Apr 17, 2023 | Non categorizzato
For almost ten years, a project of dialogue between Socialists/Marxists and Christians has been underway in Europe under the name of DIALOP. We met some of those involved during their recent visit to the International Centre of Focolare in Rocca di Papa (Italy) Walter Baier is one of the members of DIALOP, a project of dialogue between Socialists/Marxists and Christians, which involves intellectuals, academics, politicians, activists and students from 
different European countries. They say: “We believe that dialogue is the best way to bring about real change and we work to transform the world into a better place to live”. Walter further explained, “I think that with the election of Pope Francis the situation has changed completely, substantially. Not only for the Catholic Church, but also for all the philosophical and cultural currents which oppose neoliberalism. I say this because what the Pope teaches is a way of uniting, which is contrary to individual consumerism. This brings the Pope and the parts of the Church that follow him into a position close to the position of the left, which seeks to emphasize common collective values.” DIALOP’s experience began on 18th September, 2014, during the private audience that Pope Francis granted to two leftist politicians: Alexis Tsipras of Greece and Walter Baier of Austria, along with Franz Kronreif of the Focolare Movement. On that occasion the conversation focused on the environmental crisis and the global social crisis. At the end of the audience Pope Francis invited them to initiate a transversal dialogue, which would involve a wide gamut of society and especially young people. Baier said, “I have been representing the European Left Party for three months. I am one of the founders. The European Left Party is now composed of 35 parties from 27 European countries. These countries belong to the European Union and I think that our understanding of Europe must really be much broader than just looking at the privileged part of Europe. We need to take pan-Europeanism seriously and we need to understand it better. Europe is not only different, but is also torn apart by deep social and economic divisions. And one of the fundamental demands of the left should be to achieving a decent standard of living in all parts of Europe for our familes. Something we have also learned through being together in dialogue with our Christian friends is how to have differentiated consent and qualified dissent, which is really a very, very useful method. ” 
Cornelia Hildebrandt belongs to Trasform! Europe . In the face of the ongoing wars she has no doubt: “We of the Left share Pope Francis’ statement that every war is a failure of politics. In these times ridden with conflicts, we believe that dialogue is not only an urgent necessity, but a categorical imperative. It takes all our strength to impose a sustainable peace against the destruction of the environment; better living conditions of people against barbarism.” Dialogue means welcoming the other into your home. It is to become a guest of the guest. It is not only a tool, but a constant encounter, a path of shared intellectual and spiritual experience, in which the distinctiveness of the respective partners does not disappear, but unfolds and develops more clearly. With these encounters, opposites become complementary. Hilodebrandt explains the concept of differentiated consensus and qualified dissent: “We adopt and adapt a method that is used in ecumenism among the Christian Churches. The incoherently formulated basic statements of human society and the world must form a solid basis. In order for partners to speak and act together, common core statements must explicitly make reference to original texts so as to be compatible with the respective traditions of the Catholic Church and of Transform!Europe and beyond. And then it’s about asking questions accurately. And then the search for clear common declarations can begin, which reflect each tradition and enrich each other”. Angelina Giannopoulou is a young Greek woman from Tranform! Europe. She recounted her experience in Dialop and underlined the importance of the presence of young people for the present and future of this reality. She also told us about the “DialogUE Project” which, in collaboration with the European Community involves 14 civil society organizations. It will give an important input to the World Youth Day in Lisbon (Portugal) with a day dedicated to communication that will involve politicians, experts and young people. In the future there will be other symposia on ecology and social policies. Walter Baier concluded, “We cannot accept the situation in which we find ourselves today in Europe and in the world, I think this is the strongest vocation of Dialop”.
Carlos Mana
For more information and access to the “DIALOP Position Paper” see the Dialop website (https://dialop.eu/).
Apr 15, 2023 | Non categorizzato, Spiritualità, Vite vissute, Word of
For a Christian, the Resurrection really happened. It was an encounter that changed every human perspective; it is the event that reminds us that our home is in heaven and it is there that our life must aim, giving witness to the values that Jesus brought to earth. The other is someone to love I am a fourth year medical student. When we go to the hospital, the patient can be treated just as an object to be studied. Each one is a “case”, they represent an illness. Usually during practical classes each patient is examined by thirty students. I quickly realized that this can be uncomfortable and often painful for the patient so when it was my turn to do the examination, I said: “No, I think this patient has suffered enough. I wouldn’t want to be treated like that. I’ll go first the next time.” My fellow students said that in this way I would never learn and would never become a good doctor but then, without my knowing it, they suggested to the professor that each patient be examined by only five students at most. The whole class was behind the idea and the professor agreed. The result is that in this way you learn better and the patients feel respected. (Regina – Brazil) Open a window I had a fall and ended up with a broken shoulder. Suddenly my life changed. All my plans for the holidays, taking care of our grandchildren, doing the shopping etc. fell through. Now everything landed on my wife who, since she retired, has stopped using the car. One day my granddaughter, with whom we often play a game that consists of looking for the positive in the negative, asked me where the positive in this forced immobility was. I replied that my new condition was making me discover that I used to do many things automatically, without thinking about them very much. Now I was beginning to see that there are can be other ways of doing things, like a new window that opens in your room and shows you a landscape that you did not see before. My granddaughter was quiet for a while. Then, as if awakened by a discovery, she said, “Grandpa, I have a classmate who’s not very nice. She swears and is always cross with everyone. We all avoid talking to her and now there is a kind of wall around her which isolates her. Maybe I should open a window to her, too.” I was very happy to hear my granddaughter say such beautiful words. (H.N. – Slovakia)
Compiled by Maria Grazia Berretta
(taken from The Gospel of the Day, New City, year IX – no.1- March-April 2023)
Apr 14, 2023 | Centro internazionale, Non categorizzato, Sociale, Tutela minori
Joachim Schwind, a focolare and member of the General Council at the Focolare International Centre was interviewed by Adriana Masotti of Vatican News The first report on cases of the abuse of minors and vulnerable adults and on those of a spiritual nature and of authority that took place within the Movement was recently published on the Movement’s international website. In addition to the data provided, it presents the remedial measures, the new investigative procedures and the training activities to achieve the complete safeguarding of the person. In this interview, Joachim Schwind, a focolare-priest and member of the General Council, explained the process which has begun. In a letter published on the Movement’s website, President Margaret Karram and Co-President Jésus Morán presented the first report on the management of cases of abuse that have occurred within the Movement: “We are writing to give you a public account of information regarding the reports we have received and the measures we have taken as the Focolare Movement in response to the scourge of the sexual abuse of children and vulnerable adults and the abuse of conscience, spiritual abuse, and the abuse of authority regarding adults, which has also affected us”. The report, which will be issued annually, comes one year on from the engagement in 2020 of GCPS Consulting to investigate serious cases of sexual abuse by J.M.M., a former French focolarino. This case gave rise to an awareness of the problem and then to the decision to begin a process, on several fronts, to guarantee the prevention and integral safeguarding of the person in all areas and environments in which the activities of the Focolare take place and to counteract this crime. The victims are at the centre: a request for forgiveness In the letter, the President and co-President first of all ask for forgiveness from each victim on behalf of the entire Movement. They express their deep gratitude to the victims and survivors and to the families and communities involved, not only in France, but in all countries where cases of abuse have emerged. It is thanks to their collaboration and above all to their courage in facing and bringing these crimes to light, that the Movement today is more consciously pursuing new commitments and procedures regarding safeguarding. People who have been abused occupy the central and priority place in this process. Listening, the request for forgiveness, the offer of help and indicating a reparative path are the starting point. The new Central Independent Commission The report consists of several parts and presents statistics relating to abuses reported to the Commission for the Wellbeing and Safeguarding of the Person (in Italian, CO.BE.TU.) since 2014, the year of its establishment and therefore the beginning of systematic gathering of reports, until December 2022. Another section is dedicated to the measures implemented or being implemented, in response to the recommendations of GCPS Consulting’s independent investigation. The report announces that, starting from 1st May, 2023, a new Independent Central Commission will take office for the management of reports and the task of the CO.BE.TU. will end. The report also presents the “Procedures for handling cases of abuse in the Focolare Movement” and the “Guidelines on support and financial reparation in the case of the sexual abuse of minors/vulnerable adults”. Finally, there is a Supervisory Body appointed by the President and composed of at least five members external to the Movement. Some data presented in the report According to the data reported in the published text, there have been 61 reports of abuse. The victims include: 17 vulnerable adults, 28 young people aged between 14 and 18 years of age, 13 children under 14 years of age and two concerning the possession of child pornography. There are 66 perpetrators of abuse of which 63 are men and 3 are women. Twenty of those found guilty of abuse have been dismissed from the Movement, nine have been sanctioned, and there are other cases still pending. Finally, 39 cases occurred in Europe, 15 in the Americas, 3 in Asia/Oceania and 4 in Africa. With regard to the chapter on sexual abuse, the abuse of conscience and authority and spiritual abuse towards adults, there were 22 cases reported. There are 31 abusers and some more who have not yet been identified. 12 are men and 19 are women. The distribution of these reports by geographical area indicates: 16 cases in Europe, 3 in the Americas, 2 in Africa and 1 in Asia/Oceania. A network for the gathering reports and listening of victims Within the Focolare Movement, the local commissions for the wellbeing and safeguarding of minors and vulnerable people will be strengthened or established, with the presence of professionals in the fields of psychological, legal, educational and training support. They will have the task of accepting complaints and testimonies and of initiating investigative procedures. The local commissions will also be able to offer a listening point for anyone who wishes to share their experience of abuse, violence or discomfort of any kind, also providing, on request, advice for further assistance. In some countries, such as France and Germany, these listening points are already active. In addition, a central Disciplinary Commission will be established, composed mostly of external professionals, in order to assess the responsibility of the leaders of the Focolare Movement in the management of abuses of all kinds. Schwind: this is a shame that demands huge change Joachim Schwind is a priest of the Focolare Movement. He is a theologian and journalist of German origin. He is a member of the General Council of the Movement and joint director of the Commission entrusted with carrying out the recommendations of the report prepared by GCPS Consulting. He told us what has been done on the issue of abuse, since that investigation began and he described the impact on the leaders and communities of the Movement. What was the starting point of this new process for safeguarding people? I do not know whether to speak of an initial point, but rather of a decisive point. And that was undoubtedly, a year ago, with the publication of the report of the English company GCPS that investigated this case of abuse in France. This was not the starting point because measures were already in place since 2011, but they were absolutely insufficient and unsatisfactory. This report has caused a great shock and a great shame throughout the Movement, because of the extent and duration of this case, the number of victims and also because of the failure in our management of this situation, in the coordination of our organizational and governmental structures. And it was important to choose to publish this report “without ifs or buts”, even if some people were unsure about publishing some parts. For us it meant accepting the humiliation that this report contains, accepting the fact that we are no better than others. However, it must be said that the basis was the courage of the victims who had made the accusations and who had reported what had happened. It must have been very painful to learn of cases of sexual abuse within the Movement. What were the first reactions? How did the leaders of the Movement at the central level react? Of course, as I said, it was deeply painful, shocking and shameful. The first reactions were to acknowledge the facts and to ask for forgiveness. We did this in 2019 through our then President, Maria Voce and it was repeated by the current President, Margaret Karram and our co-President Jésus Morán. Then it is not easy to express the reactions of a worldwide movement, because we are spread throughout the whole world, in all cultural contexts and therefore we have experienced the full range of reactions that exist: shock, disbelief, shame, but also some sought justification. There were those who tried to explain the situation as a unique occurrence, saying that the perpetrators were sick, that these things did not affect us, or that they did not concern their own country, etc. There was the anger, the rage of parents who had entrusted their sons and daughters to the Movement. There were some people who left the Movement, others who wanted to get to the bottom of these situations, there were those who felt they had to do something and then “move on”. And in this context, what our co-President said at a meeting was very indicative, that “this page must be read to the end before turning it over”. In the face of this reality, what were the decisions taken, first of all regarding the accusations that had arrived? The first thing we did at the level of leadership was to go on a pilgrimage together and take part in a liturgy of asking for forgiveness, of reconciliation before God. We set up a Commission, of which I am a member, which has the task of specifying the measures to be taken. Many of us, starting with the President and the co-President have sought contact with the victims, and I personally must say that contact with the victims and survivors was the most valuable thing in this whole process. Perhaps the most important decision was the reform of the Independent Commission, which was tasked with investigating cases of abuse. And in that reform the most obvious and most important part is that from now on every sexual abuse will be reported to the judicial authorities. In countries where this obligation exists, it will take place immediately, as soon as we receive a report and, where the law does not provide for it, we will carry out a kind of investigation and verification of the authenticity of the claim and as soon as this is done it will be submitted to the judicial authorities. Then, with the reform of this Commission, we tried to speed up the procedures, always thinking of the victims so that they do not have to wait too long once they have taken the courage to report something. We have also tried to free this Commission from other tasks, in particular that of training, in order to ensure a faster process of all the procedures, while the aspect of training has been given to a special Commission. Then we set up listening points in many countries to make it easier to report, because it is often not so easy to take the courage to do so. Another aspect of your commitment was that of the prevention of abuses and training to favour a safeguarding culture encompassing the whole person, for all the members of the Movement. This was an important initiative… Of course, prevention is perhaps the most important point and in this context we were helped by some external experts, because after the publication of the GCPS report, we were tempted to try to achieve everything, but there was also the risk of getting a little lost in the sea of measures we intended to take. We have been advised to focus first of all on creating safe environments in the Movement, that is, that the spaces, meetings and places of the Movement are safe spaces. Of course, 100% security never exists, but we must increase at all costs everyone’s attention and awareness and this requires training, training, and training. Our choice was not only to continue the training which is already in place for the trainers, educators and animators, but to establish training courses for all the members of the Movement and we launched the very ambitious challenge that within two years, each member of the Focolare Movement must have taken at least one basic course for the prevention and safeguarding of minors against sexual abuse. Not only sexual abuse of vulnerable people, but also spiritual abuse and abuse of authority. This is also mentioned in the report. And here perhaps we enter a more subtle area, more difficult to decipher. What can you tell us about this? Have there been complaints about this and how are they expressed? It is very important to speak of spiritual abuse, of the abuse of authority, of power and of conscience. It is important because sexual abuse is almost always an abuse of power. So the underlying problem is not the question of sexuality, but precisely the abuse of conscience, spiritual abuse, the abuse of power-related addictions. And it is true, as you say, that it is very difficult to decipher what spiritual abuse is. The term is not yet clear or well defined and I think this is also reflected in the relatively low numbers of cases of this type that are included in our report. A process has started in this regard and in this, the listening points that I have already talked about will be of great help. Then there are also people who have suffered an abuse of power and who do not want to report it to a commission, but would like to talk to those who have harmed them. They ask for mediation, conversation, perhaps even a path of reconciliation. And then there are others who have not yet found the courage to denounce. In all this I think a change of culture is very important and there was a very significant moment in this regard last September when the leaders of the Movement from all over the world met with the General Council in our International Centre, and for several days we talked about our experiences. We wanted to have the courage to listen and to speak out and we tried to create a new culture of openness, of listening, of sharing. Then there is also the need for formation, to be able to distinguish the internal forum and the external forum, as the Pope advises the Church, formation in conscience, formation in the absolute prevalence of human dignity. We know that power always carries a risk, so we have started a process and we are still refining it. The procedures for choosing leaders must be reviewed and now there is much more involvement of the grassroots in the selection of candidates and then we must also ensure alternation in roles of governance. What does it mean for the Focolare Movement to publicize this information about the issue of abuse? You might have chosen not to… What message do you want to give? I wouldn’t say that we want to give a message with this report, because that might seem as if we want to save our image. I think that first of all we must ask forgiveness from every person who has suffered because of the inadequacy of our forms of governance, of control and of responsibility. And then we must thank those who have found the courage to denounce and to express their anger to us. With the publication of this report, above all we want to say that they did not do it in vain and that the path of our conversion and reparation has started and will be ongoing. And I think one of the strongest signals in this report is the simple fact that it is the beginning of a series because from now we have committed ourselves to publishing such a report every year. And this allows the victims and public opinion to follow and monitor our processes, also within our Movement, and this fact will force us to never give up.
Adriana Masotti – Vatican City
Source: Vatican News
Apr 9, 2023 | Non categorizzato
Jesus is risen. Happy Easter! Beginning with the Gospel account, Igino Giordani reveals to us the fraternal dimension of the resurrection. Jesus, rising from the dead, appeared to the women who had come to the tomb; and he said to them, ‘Do not be afraid; go and proclaim to my brothers…’ And, thus, in those concluding moments, he gave the disciples their definitive name: that of being brothers and sisters. Coming out of death, into glory, he thus defined his relationship with humankind. As he presented himself then, he still presents himself now, as a brother: the firstborn. By rising again, he had conquered death and reclaimed fraternity. He had come to earth to restore the Father’s fatherhood; he had descended into hell to overcome the enemy of humankind; now he was declaring the re-established fraternity of children, in the family of God. All of us are included in redemption and therefore all of us are brothers and sisters. If we do not act as such, we are outside of redemption.
Igino Giordani
Igino Giordani, Il fratello, [Our brother] (I edition Città Nuova 2011 – III edizione, Figlie della Chiesa 1954).
Apr 6, 2023 | Non categorizzato
In the heart of Holy Week, we publish this thought of Chiara Lubich taken from a conference call on Holy Thursday 1989. Today is Holy Thursday, a very special day for us. It reminds us of various divine truths that are at the heart of our spirituality, so much so that every year, when this feast occurs, it captivates our hearts. In fact, it’s not unusual to feel an atmosphere of paradise invade our soul. How can we not feel our hearts expand when Holy Thursday so strongly underlines the new commandment of Jesus, his last prayer for unity, the extraordinary gift of the Eucharist and the priesthood that makes the Eucharist possible? Let’s pause today and consider with immense gratitude these extraordinary mysteries which are fundamental for every Christian, and in particular for us. And tomorrow is Good Friday. It too takes us right into the heart of Christianity and of our spirituality: Jesus dies, he dies forsaken. Doesn’t this seem like the moment to face, in some way, a subject that few people, if any, want to face in a world like ours that is so caught up in consumerism and other evils – namely the subject of death? We have to do it, in order to be faithful to our Ideal which teaches us how to face every moment in our life, and therefore, also the passage from this life to the next, which is eternal. And we will address this subject remaining within the topic of “prayer,” which we have chosen to live in these past few weeks. There is one very short prayer that is stupendous. The Holy Spirit puts it on the lips of the Church, the “bride.” It is addressed to Jesus, the “bridegroom.” It concludes the Book of Revelation, the last book of the Bible. The prayer says, “Come, Lord Jesus!”[1] “Come, Lord Jesus!” This prayer could be ours when we think of our death, when we are awaiting it, when we are preparing for death. Yes, because we have, or we should have, our own precise concept of death, which is that it’s not the end, but the beginning. It is our encounter with Jesus. And we know that it’s not optional, everyone has to face it. In fact, that day will come for everyone; it’s God’s will for everyone. Yes, it’s the will of God for me, for us, for each person. If this is true, then we have to learn how to welcome death as it is, as the will of God. But how in general do we accept God’s will? We have understood that the will of God, whatever it is, is an expression of God’s love for us. It is neither logical nor should we only be resigned to accepting it. It’s necessary to see it as the best thing that could possibly happen to us. Therefore, we have to strive to live in such a way that God’s will is our will. And we commit ourselves to living the will of God not only with all our love, but also with enthusiasm, because we know that by doing the will of God, we are setting out on a divine adventure, which we know only in part and in part we still have to discover. We also know that this is the way that we can fulfil God’s plan for us. Indeed, this way of facing God’s will is characteristic of a focolarino, because this is the point that led to our initial conversion, when our lives changed direction totally. … “Come, Lord Jesus!” … But this prayer is also good for other occasions. You can say, “Come, Lord Jesus,” while waiting to receive the Eucharist. You can say it before meeting somebody or a group of people in whom you truly want to love him. And you can say it before carrying out any other will of his. “Come, Lord Jesus! Looking at you, we will be fearless in loving, which is our vocation. While waiting for you to come for us, we will live our life well, so that as soon as the next life opens up for us, we will plunge into that adventure that will never end. You have conquered death. And through this prayer we realize that you, from now on, have conquered death in us, too, in our heart. So then come, Lord Jesus, always, in all of us.
Chiara Lubich
[1] Rev 22:20.
