Focolare Movement
The Focolare’s New Ecumenical Commitment

The Focolare’s New Ecumenical Commitment

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Maria Voce with the Vice-Mayor of Augsburg Dr Stefan Kiefer. Photo Maria Kny – © CSC Audiovisivi

Why was such a Declaration necessary? The need was born from within because of the fact that we’re here in Ottmaring where the ecumenical testimony is so obvious with two communities who live here permanently – one born inside the Catholic Church and the other inside the Evangelical world. Each of them includes members from different Churches. This also urges a concrete commitment on the part of the Movement, that it spreads around the world, that it doesn’t remain here. To whom is the Declaration addressed? It’s a commitment made in the name of the Movement and therefore addressed primarily to the Movement, to remind it of the value of ecumenism, that is, of the value of giving witness together to what already unites us in order to accelerate the march and overcome the obstacles. In the Movement we’re all called to live this, and now we want to take more responsibility in doing so. There can’t be a single person in the Focolare who, after hearing this Declaration,  can think in good conscience before God that the task of ecumenism only regards those lands with Christians from different Churches, but not their country, that it is of no personal concern to them, because they’re fine in their own Churches and not interested in such things. What should change in the Movement starting tomorrow? I think we need a change of heart, to begin to think ecumenically. We need to begin thinking that any neighbor we meet – whether they’re from my Church or another, belongs to the Body of Christ, to that Body that Christ gave His life. He and she are therefore my blood brother and sister. So, whatever interests them interests me. Whatever makes them suffer makes me suffer. Perhaps it will only be a matter to pray for it, when we can’t do anything else. But praying is not enough. It is necessary to be interested in all Christian brothers and sisters. With all the opportunities for contacting people today, it will be easier and easier to meet and talk, to welcome people that are not from our Church. And we can only welcome them as our brothers and sisters who belong to the Body of Christ. Only if we welcome them in this way, will we then be able to accept those who do not belong to the Body of Christ in the strict sense, because they don’t share in the Baptism that is unites Christians.
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Photo Maria Kny – © CSC Audiovisivi

A commitment of the heart that becomes a public witness? Today it no longer makes any sense for Christians to present themselves fragmented. They already have little impact, and we’ll influence less and less if we aren’t united in bearing witness to the one Gospel, the command to love one another. If we Christians don’t know how to give this witness, the world will never be able to meet God, because it won’t be able to meet that Jesus who is there wherever two or more Christians are united in mutual love. If they do meet them, then the faith will be born in them. They’ll change their attitudes, their behaviors, the search for peace will change along with finding just solutions and the commitment for solidarity among peoples. What is the main point of the Ottmaring Declaration? The appeal made at the meeting on October 31st in Lund, Sweden. It was an extraordinary event that perhaps we haven’t fully grasped it. As a Movement we’ve seen the need to bring out the spirit of Lund which was summarized in the Joint Declaration that asks for us to grow in mutual trust and in common witness to the Gospel message of God’s love for the human family. This is our absolute commitment. We saw an important gesture being made in Lund by the leader of the Catholic Church and the World Lutheran Federation. But if it remains only at that high level, if it doesn’t descend into the concrete life of the community, it will remain only a nice historical memory that will never have any impact on today’s world situation. Therefore, the Movement is committed to carrying on the legacy of Lund and spreading its spirit? Certainly. And then we want our Declaration to reach the leaders of the Churches, to give them more reason to hope by finding out that there are people in the world who want to live this way. Ecumenism is a need of the times. We can’t ask whether or not it’s moving forward. It must move forward. Because it responds to people’s need for God, even when it’s unconscious. One useful response is to be united at least among us Christians. Anything less would be a serious omission. You moved right into action, handing the Declaration to the Mayor of Augsburg and to the leaders of the Evangelical Lutheran Church in the city. We began on the local level. Lund was at a very high level, with the highest authorities. We can bring the Ottmaring Declaration down to the local level of today, down to what can be done right away. Read the Ottmaring Declaration    

Taiwan – 1st Buddhist-Christian symposium

The convention is being promoted by Providence University in collaboration with Dharma Drum Arts, the Sophia University Institute of Italy, Fu Jen Catholic University of Taiwan and other academic institutions in Taiwan and abroad. Among the participants are, the Arts and Sciences Professor of Dharma Drum, and likewise professors of Sophia in Italy, professors and scholars of various universities of the USA, monks and scholars from Thailand, Japan, South Korea and other religious groups. Since 2004, the Foclare Movement has been holding Buddhist-Christian symposiums every two years in various cities. The Symposiums amongst Buddhists (Mahayana and Theravada) and Christians have always been important steps in strengthening mutual trust on the basis of respect for the others, and in preparing to work together on this meeting in Taiwan.

Italy: the town of Fermo in motion

Italy: the town of Fermo in motion

20170221-01A concentration of Medieval towns and villages that are among the most beautiful in the country, ancient traditions, natural treasures, art and traces of an ancient culture that has sown Italy’s history with stories of a hard-working people that is tied to its roots. This is the central Italy that has been hit by an unfortunate series of earthquakes that continue to shake the region. The Italian Province of Fermo includes forty municipalities from the Sibillini Mountains to the sand and pebble beaches along the Adriatic Sea. On a clear night you can see the lights of neighbouring Croatia from the 13th century Dome Cathedral of Fermo. The Archdiocese also has ancient roots: Begun in the late 1500s, but going back to the 3rd century, it is the largest diocese in the region with120 parishes in 58 municipalities of the three Provinces of Ascoli Piceno, Fermo and Macerata. The Focolare’s Diocesan Movement began to take its first steps in the local Church of the region in 1973. As a branch of the Focolare Movement it works at the service of the local Church, offering and spreading the charism of unity in cooperation with other ecclesial groups, in order to make the Church a “Church-Communion”. In the whole territory around Fermo the earthquake caused devastation, evacuation and much fear. Two hundred churches were closed because they became inaccessible. Loredana, from the Diocesan Movement, tells about the experience of being close to the victims: “Along the coast, numerous camps and touristic villages are hosting 25 thousand people. In one camp site at Porto San Elpidio the Civil protection Agency set up an operation centre for this region. The local citizens has hosted more than a thousand people, entire families with children and grandparents, but several thousand moved away from here before being directed to other facilities along the coast. We took up a collection among us animators, to buy basic necessities. We set up a small coffee bar for the volunteers and evacuees. Once this phase was finished, the mayor and the councillor for culture met with representatives from schools to request support in organising workshops and recreational activities. Three of us were there representing the Diocesan Movement, but we had many others behind us that we knew were willing to help. Together with them we organised activities for the children and tutoring for the teenagers, locating teachers for every day and offering desserts prepared by our mothers and grandmothers. Strong friendships were established with teachers, children, teenagers and the elderly. Many evacuees are elderly. In Monte san Giusto, for example, around 120 evacuees were offered hospitality, including 42 from a rest home and 30 in wheelchairs. Two of us offered ourselves – one a social worker and the other a municipal guard – to listen to their needs. There were many personal initiatives. The young people from Porto San Elpidio, for example, made a lot of small Christmas trees that they then gave away to the families at the camp site. In the end, we collected 1,200 eruo for the RImPRESA Project in support of small inland production activities.”

Leopolda Blasi: communion amongst religious

Leopolda Blasi: communion amongst religious

SrLeopoldaBlasi-01Born in a prestigious family in Rome, the institute chosen for her education was the Holy Spirit Institute run by the Daughters of the Immaculate Conception. In the institute she personally knew the foundress, now Blessed, and soon she felt the desire to give herself totally to God. Her family did not accept her choice, and after she escaped to go to the novitiate twice, she was forced to return home. Then due to her firm decision, she managed to convince her parents and make her dream come true. At the conclusion of her training in Northern Italy, she returned to Rome to teach in the school she had attended as a child and adolescent.  Jovial and playful, Sr. Leopolda was able to conquer her students and with her smart remarks managed to downplay even the most complicated situations. In the 1970s she came across the spirituality of the Focolare and in it, discovered a sign of the times for the Church. Fascinated by the vision of Chiara Lubich who considered every charism a gift of love for the others, she felt the urge to create a current of communion among consecrated women of various religious families. Due to her moral and spiritual gifts, vast culture, and the great capacity to enhance the importance of people, in 1983 she was asked to guide the Congregation for 12 years. She personally met the founder of the Focolare, who in 1989 asked her to lead the Movement  of the Religious at international levels, and promote communion among the Mother Generals who appreciated the spirituality of unity. Mother Leopolda accepted Chiara’s invitation with joy and responsibility, and wove a tight network of religious bound by the spirit of communion. She programmed and prepared annual meetings for consecrated women and mother generals. When her mandate to guide her congregation ended, she again took up her commitment in the educational field. The parents of her students considered her, “the most gentle and nicest Director of all the schools in the world.” When she fell ill, she was ready to say her “yes” to the God she had followed since her youth. She let Him guide her by the hand, offering all for the Church, her congregation, and the consecrated women she had met in life. In the more difficult moments she took comfort in the spiritual writings of Chiara, surrounded by her co-religious and the focolarine who were by her side up to the end.  The doctors and staff of the hospital were struck by her testimony of serenity and total abandonment to God. Sr. Leopolda passed away on 1 January 2017, at the age of 87. The Focolare Movement remembers her with immense gratitude for her life spent entirely to diffuse among the religious, the spirit of communion that arises from the Charism of Unity.

Iraq: They have destroyed my city

Iraq: They have destroyed my city

2017-02-17-02Up until the age of 18 I lived a normal life between house, school, sport, parish and my dreams. But one day, after the withdrawal of the Kurdish army, the resistance didn’t last long and my city of Qaraqosh fell. The so-called Islamic State (ISIS) took over and everything fell apart. Occupied for two years by the black flags of ISIS my birthplace was named the capital of ISIS for the Nineveh Plains. Qaraqosh had been the most important Christian city in Iraq with more than sixty thousand inhabitants. And even though it was liberated in October 2016, it was now a ghost town. But let’s go back a bit. On August 6, 2014 we had to leave our home without even packing our bags, only with the clothes on our back. We had been put in front of a choice: become Muslim, pay a bribe or have our heads cut off. We were fortunate to stay alive! From then on it was a hard adventure for us. And inside me there were mixed feelings of anger, resignation and exasperation, to the point that I even wondered how God could allow us to live such a hard trial. But it was an important life lesson that led me, not without effort, to then make a great discovery. 20170217-02We started out in the direction of Iraqi Kurdistan together with a crowd of refugees who were moving on foot.. I can still see their tears, the soldiers, people sleeping along the road . . . a road to Erbil that usually takes a half hour, now, due to the road blocks and in spite of the fact that we were lucky enough to have a vehicle, took us 12 hours. We went towards Dohuk where we spent about 2 months. It was a painful period that we lived through in the hope of returning home. In those difficult moments, I realized that if I stayed close in my own suffering, nothing would change and I wouldn’t move on. So I decided to live the present moment, deciding to try to bring a smile to the face of the neighbour beside me, to try to bring some change in that way in spite of everything. Near me were people of the Yazidi religion who were more needy than us. Their people had been slaughtered by ISIS, because they didn’t have the means to escape: men killed, women raped and sold. The ones who did manage to escape were in a pitiful state. I lived along with them and tried to forget my own wounds to console them. After the years of exile, my parents had decided to go to France, because that country had extended its hand. It was a hard decision: to stay in our own land with an uncertain future, or accept our exile and begin our life again in a new country that had a different culture. We were well aware of the problems that were awaiting us beginning with the language. We arrived in France on October 26, 2014. At first it wasn’t easy, but we never felt abandoned. Someone took care of us and cleared our path. His unseen hand dried our tears and lightened our pain. Yes, it was Jesus who died for each one of us! How could we respond to His love? Now that this painful adventure has led me to discover that God is Love, that it is He who gives  meaning to my life. Now, I want to build peace starting from the little things.