5 Jun 2016 | Non categorizzato

Giorgio Marchetti (right) with Gino Bonadimani and Aldo Stedile. Photo © CSC Audiovisivi
While studying medicine in Padua, his hometown, Giorgio Marchetti, nicknamed Fede, met a student from Trent who was studying at the same university. She was one of the first young women to begin the adventure of unity with Chiara Lubich. Giorgio was diocesan director of the Catholic Action Group, but did not hesitate to confide his constant hesitancy and doubts regarding the faith and doctrine. On day, while with a friend she spoke to him about the Gospel, Giorgio objected that he already knew all those things. “Okay,” she shot back, “but do you do them?” He was blown away. From then on, he says, his search shifted “from books to life”. He decided to visit Trent to know not only first women but also the first men focolarini. While there he learned that Gino Bonadimani who was Paduan, was also studying in the same department of the university as he, and that Gino was preparing to become a focolarino. 
(from left) Valeria Ronchetti, Chiara Lubich and Giorgio Marchetti. Photo © CSC Audiovisivi
The same call would begin to take root in Giorgio’s, even though he continued to nourish doubts about God’s existence. In the summer of 1952 during one of the first Mariapolises, he opened his soul to Chiara. With the Gospel in hand, she read to him what Jesus says to Martha in the passage about the raising of Lazarus: “I am the resurrection and the life.Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?” (Jn 25-26). “So,” Chiara told him, “take this as Word of Life: “Do you believe this?”. And she suggested to him that if the doubts returned, he should repeat Martha’s words: “Yes, Lord, I believe”. Everything became clear and simple during that conversation with Chiara. He was suddenly surprised to realize that he had the faith. He was soon nicknamed Fede (Faith). As soon as he graduated with full honours, Fede entered the focolare in Trent. He began work as a dentist, as he would continue to do when he was transferred to Rome. When he was drafted into the military service, he reported to Florence where he skipped breakfast each day in order to attend Mass. After a few months several of his colleagues joined him for Mass each morning. Even though he was serving in the military, he continued to assist the community that was forming in Tuscany. He did the same when he was transferred to Trapani in Sicily. Along with military service and working for the Movement, he began to study philosophy. In 1961, he moved to Recife, Brazil. From the focolare window he could see a large expanse of mocambos, very poor shacks made of metal, wood and cardboard. “I would have liked to go and live with those people,” he later said, “to do something for them, perhaps as a doctor,” rather than lay the foundations for the nascent Movement that would later produce countless social projects in Brazil and throughout the world. In 1964 he was ordained to the priesthood in Recife. At Christmas 1964 Chiara called on him to help in the building of the permanent Mariapolis in Loppiano near Florence, Italy. For Fede and the twenty young men who joined him from around the world as they prepared to enter the focolare, it was a period of “unforeseen events, progress, setbacks, but also laughter and lots of joy; and then of wisdom, prayer and contemplation.”
Former head of the Section of the Focolarini from 1957, he returned to that task in 2000, a task that he carried out with dedication. He gave special attention to the married focolarini and the particular nature of their vocation. While strongly dedicated to others, Fede – with his scholarly attitude – did never failed to delve into a variety of disciplines. From 1995 he was a member of the Abba School, the Movement’s Centre for Interdisciplinary Studies where he offered his expertise in the field of ethics, but also philosophy and psychology. In the final years, with his health problems, a period began that Fede loved to describe as “one of the most beautiful periods of my life, so much so that I often find myself saying to Jesus: ‘I never knew that old age could be a beautiful adventure like this!” It was characterized by an “ever deeper and more intimate relationship with Jesus.” When people asked him how he was feeling, he would answer: “physically bad, but spiritually beautiful!” Fede’s legacy is certainly his unbreakable faith in God and in the charism of unity. His legacy is certainly that of a wise and efficacious builder of a work of God – the Focolare Movement, which he helped to develop and to make visible and active in the Church and in the world.
4 Jun 2016 | Non categorizzato

Luigino Bruni
The venue chosen for the Economy of Communion’s 25th anniversary celebrations was the Philippines which has experienced centuries of economic inequality. The events began with a two-day forum at the University of Santo Tomas (UST) with 200 students and economists from different countries, and conclude with the signing of a Memorandum of Understanding (MOU) for the strengthening of solidarity between the university and the EoC. The anniversary goes back to May 29, 1991 when the idea of the EoC project was conceived by Chiara Lubich to resolve the problems of social inequality by placing people, especially the poorest people, at the centre of every economic project. The EoC project now involves more than 800 businesses around the world. The celebration then moved to Tagaytay City, at the Focolare’s permanent Mariapolis Pace where a Pan-Asian congress titled “Economy of Communion, an economy for all” was held. It provided a forum for presenting several EoC businesses from Asia like the Bangko Kabayan, a rural bank that gives micro-credit loans to more than 11,000 clients in the Batangas Province of the Philippines; the Focolare carpentry business in Manila, Philippines; a consulting firm for business development; and Kalayaan Engineering with over 2000 employees that builds air-conditioners. The Sumsimidang Group, one of the best restaurants and pastry shops in Korea, was also presented. Each of these businesses are directed by business owners whose businesses abide by the law and in accordance with sustainable development, placing the human person at the centre and freely earmarking a portion of the profits for the poor. Several economists gave presentations, including: Anouk Grevin from France, Luca Crivelli from Switzerland, Anette Pelksman-Balaoing from the Philippines, who teaches in Holland, Lorna Gold from Ireland, Luigi Bruni, international director of the EoC project, and others. Bruni suggested that for any charism to survive it has to stay faithful to the initial questions. Can businesses be instruments of communion? Can brotherhood have a place in the market? Is it possible to imagine a society without any more poor people in it? Recalling what Chiara Lubich had said when she founded the EoC, Bruni emphasized that solutions have not yet been found for the needs of the poor. Therefore the EoC must continue on its path which he sees as a calling. Bruni went on to say that Asia had been chosen as the site of the international event precisely because it has the very same segments of society that so struck Chiara when she was in Brazil in 1991. “Within fifteen years,” he observed, “Asia’s GDP will be double that of the United States and Western Europe. The future of the world therefore depends on the type of economy that will develop in Asia. Celebrating the EoC’s 25th anniversary here recognizes the significance of this type of economy in the Asian continent.” In her message given from Kenya, Maria Voce writes: “This is an economy that regards relationships amongst people that are based on mutual love for healing inequalities.” . . . “This is why, with the support and courage of Pope Francis, we need to allow ourselves to be reinfluenced by the urgency Chiara felt in building a society with each other in which the communion of goods in freedom will be realized and shared more and more.” The congress concluded with three important resolutions: (1) the establishment of an international network of business incubators to support young businesses and businesses by women; (2) the creation of an observatory on poverty to ensure that the war on poverty is always central and consistent with the spirit of the EoC; (3) the multiplication of Lab-Schools, technical, professional and business workshops that are geared towards young people. https://vimeo.com/168297829
3 Jun 2016 | Non categorizzato
“Through the work of the Focolare Movement, Chiara Lubich created a new social inclusion phenomenon inspired by the evangelical charism of unity, revealing new psychological, social, economic and religious- spiritual dimensions”. Prof. Adam Biela said these words during the official ceremony held in June 1996 when Chiara Lubich was awarded an honorary doctoral degree in Social Sciences by the John Paul II Catholic University in Lublin. He also explained that such a message “does not only prove that a new paradigm in social sciences is possible, but also shows how necessary it is to implement it”. While speaking about its inspirational role in social sciences, he defined it as a “paradigm of unity” and compared to “the Copernican revolution in natural sciences”. Fifteen other honorary degrees, from various universities in different parts of the world, were awarded to Lubich after this first one. Twenty years passed and the John Paul II Catholic University of Lublin would like to take stock of the situation, so a conference is being organised in collaboration with the Focolare Movement’s Centre for Dialogue with Culture and the Sophia University Institute. This conference will reflect and research on “Conflict, dialogue and the culture of unity” through the perspectives of pyschology, economy, education, political science, sociology and communication. Prof. Biela declares that this conference “will analyse the contribution that the research and practice inspired by the paradigm of unity, based on the spirituality of unity, can offer to the conceptual and applied issues concerning the building of social, economic and political integration in today’s Europe and in the world”. He also claims that particular attention will be given to “Chiara Lubich’s social activity and that of the Focolare Movement to build psychosocial structures for unity in various social spheres”.
More than 90 researchers and scholars from different parts of the world answered a call for papers and sent in their abstracts on the five themes to be discussed during the conference: dialogue in the communities: charism and institution; solving conflicts through dialogue; accomplishing political change and participatory processes; individual, interpersonal and intergroup processes in managing and preventing conflicts; interdisciplinary dialogue. Prof. Adam Biela and Jesús Morán, co-president of the Focolare Movement, who will give the opening talk, will be joined by other main speakers, namely the professors Bernhard Callebaut (Sophia University Institute in Loppiano, Italy) Mauro Magatti (Catholic University of Milan, Italy), Bogusław Śliwerski (University of Lodz, Poland), Marek Rembierz (University of Silesia, Poland), Stefano Zamagni, (University of Bologna, Italy), Krzysztof Wielecki (Wyszynski University of Warsaw, Poland), Catherine Belzung (University of Tours, France), John Raven (University of Manchester, United Kingdom). The conference starts on the feast of the Sacred Heart of Jesus, patron of the University. The University celebrates this feast with an official ceremony which will precede the conference. The Rector Prof. Antoni Dębiński will preside over this ceremony, while Archbishop Celestino Migliore, the Apostolic Nuncio and other civil and religious personalities are expected to participate. Info: http://psychointerwencja.wix.com/congress Source: Press Release SIF – Focolare Information Service
1 Jun 2016 | Non categorizzato
“The most important thing I experienced during these two days with Gen Rosso was to see my dream come true: to feel strong and alive without the need to use violence.” This was the impression shared by Veronica, one of 200 teenagers that took part in a three-day workshop organized by the international band during its tour through Montevideo, Uruguay. The tour also took in Argentina, Bolivia and Paraguay. Fazenda da Esperança was the promoter of this initiative. The Gen Rosso Band members explained: “Strong Without Violence is a project geared towards teenagers and young people, offering formation in a culture of peace, legality, preventing all forms of school violence, revenge, bullying, teenage suicide, teenage issues and dropping out of school. With positive success in several other nations, this time the project gathered 200 young people from at-risk areas in the capital of Uruguay. One of these associations is the Nueva Vida Centre: “I remember when we arrived in this area on the outskirts,” recounts the director, Luis Mayobre. “We were welcomed by stones that were being launched at us by teenagers. Seeing our young people today in full action onstage, together with their peers and launching a message of non-violence has really moved me.” The novelty of the Strong Without Violence Project lies in the fact that the teenagers are actively Involved in a stage performance, with a workshop on dance, music, set design and set-up. They go onstage with the professional artists as main actors in the show.
“Awesome! It was amazing,” says Inés overcome with emotion. “We did two concerts, May 21 and May 22 with the Clara Jackson Theatre (capacity1,200) completely filled, quite an uncommon thing in our parts; and you couldn’t tell the kids apart from the artists: they were completely integrated.” Laura had watched those children grow up and knew well the great work that is done at the Focolare’s Nueva Vida Centre and at other institutions in the area, to provide a positive future to the young people that is far removed from drugs and other dangers. The setting of this “Streelight” Show is Chicago in the 1960s. It tells the true story of Charles Moatz, a young Black American from the Focolare who was murdered by a gang because of his efforts to build a world that was more united. With his choice of non-violence Charles had sealed his fate. But his radical lifestyle would lead his friends to discover new and unimagined horizons for their own lives. “Phrases like: ‘If you want it, you can do it,’ ‘Love conquers all,’ ‘Love can do all things’ and ‘If you want to win over a city to love, get together with friends who think like you do’ . . .” continued Laura. “It all seemed to fall like drops of due upon the hearts of the people here. And it all came out with such a force that I was trembling. There was such great sympathy between the audience and the people on stage. I had invited a friend who, after a short while was so moved that she was sobbing. I think God has hit hard at our very doorsteps.” Uruguay press, which is strongly secular, mentioned the unusual event in a news article boastfully titled: “200 young Uruguayans prepare at an intensive workshop to go onstage with a musical performed with the international Gen Rosso Music Group” “So happy to see my son on stage!” wrote the mother of one of the boys who had become an instant artist. “I thank the Nueva Vida Centre that has always aimed to give the opportunity to him, to grow as a person.” And Patty: “That ‘If you want it, you can do it’ will remain forever burned into the hearts of each of these teenagers and of all those who were here. Thank you! You’ve charged our batteries and transmitted a very contagious energy.” https://www.youtube.com/watch?v=s5eR25VL53M&feature=youtu.be
31 May 2016 | Non categorizzato
“I was employed as a merchandise inspector, that is, to control the quality, quantity and weight of goods, but for corporate reasons I had been fired. I lost everything: my job, family and dignity. After a few months my wife sent me a separation letter, taking with her my five-year old daughter. What’s more, after having followed the advice of my father-in-law, I was sued for swindling, bribery, and criminal conspiracy. Actually, I hadn’t done anything! I felt so much shame also for my loved ones, and infinite anger! I asked myself, where is that God who proclaims to be good and instead allows similar injustice? I was in jail for 15 days, out of which five were in isolation, enclosed in a cell of 2×2 meters, deprived of everything: the freedom to open a window, to see or speak with anyone. Then, when I got out of the isolation cell, I had to face pushers, drug addicts, rapists, and robbers. They were men. In jail I was respected by all because they were certain – even without knowing me – that I was completely innocent and that I shouldn’t have been put in that place. It was their way of restoring the dignity I had been stripped of. I learnt a lot from the convicts. When I was on parole, my relatives convinced me to participate in a Mariapolis, saying that we were going for a four-day holiday. I met a grandma with very white hair who spoke about God who is Love, precisely to me who had strongly doubted that good God. A new and immense world lit up before me, as if I already had met it, but had never experienced it before. I realized that to be able to walk along the path of love, we cannot forego what I then called suffering and which I now identified with the suffering of Jesus on the Cross. When we live in deepest pain, we are more prepared to listen to God who gives us a greater and fuller life. Today I no longer hold any grudge against my ex-wife, father-in-law and daughter who never wanted to see me I was fully absolved of the charges, because three years later they discovered that I had absolutely nothing to do in the lawsuits filed against me. I could not keep to myself what life had taught me and felt the great desire to share it with others, especially the youth. I started with five boys aged 11/12 who knew nothing about faith, or their parents. I started by playing soccer for hours, and then upon accompanying them home, asked them if they wanted to do a simple act of love towards the family. Today these young boys have grown up and some have entered the employment world, but above all, also they wanted to donate in turn to others what they have received, bringing the certainty of God’s love to many. I will never stop thanking God for having given me the chance to love without prejudice, and meeting Him who is Love, and who loves each one of us personally, and that we, his children, are all equal.” (Erasmus – Italy)