The first event will be held in Rome, Italy, on March 12th at the Aula del Palazzo dei Gruppi Parlimentari in the Italian Parliament. In the morning 300 Focolare youths from around the world – Christian, members of other religions, and some with no formal religious affiliation – will present experiences concerning the socio-political situation in their own lands, and universal brotherhood as a response to current conflicts, during an open dialogue with president of the Chamber of Deputies, the Honourable Laura Boldrini; Secretary General of the European University Institute, Pasquale Ferrara; and Luigino Bruni, Political Economics professor at the LUMSA of Rome. In the afternoon, another 300 people from the fields of politics and public adminstration will take part in a meeting of reflections, testimonies and dialogue in the light of Chiara Lubich’s thought.
Strasbourg, March 13-15: A three-day seminar examining fraternity as a political category, especially in relation to cities. Presenters will include Jean-Louis Sanchez, General delegate of ODAS (National Observer of Social Action); Jo Spiegel, Mayor of Kingersheim; and Antonio Baggio, politician and professor at Sophia University Institute, Loppiano, Italy.
Two events will be held in Spain and Madrid on March 13-14. The first will be held at the Seat of the European Parliament where Chiara Lubich spoke on December 3, 2002 at seminar on The Role of the European Union in global peace and justice. Other thematic topics will be presented the following day at the Mariapolis Centre. One of those topics will be: “Opting for the least.”
On March 14th, a meeting will be held at the Seat of Parliament in Seoul, Korea with deputies and people from the field of public administration, to take stock of the march that was begun ten years ago towards a politics of fraternity.
On the same day, in Curitiba, Brazil, deputies, mayors and Brazilian citizens will hold a forum on The thought and political action of Chiara Lubich. Presenters will include the Mayor of the city, Gustavo Fruet; Federal Deputy, Luis Carlos Hauly; Secreatary of Justice and Human Rights for the State of Acre, Nilson Mourão; and the Mayor of Sorocaba, San Paulo, Antônio Carlos Pannunzio.
Meetings will also be held in Canada, Colombia, Honduras, Ireland, Germany, Portugal, Czech Republic, Spain, Tanzania, Hungary, USA, and more.
All the events will be a dialogue focusing on the essential value of unity, which is not ratification, but the result of confrontation. Chiara once stated: “I have a dream. Imagine what the world would be like if not only individuals, but entire peoples, ethnic groups, and states began to practice the Golden Rule: loving the other country as their own.” Her words are proven in the personal lives and political action of people across the world who have embraced her dream.
Focolare president, Maria Voce commented: “The upcoming anniversary will be an opportunity to highlight many positive experiences across the world, in which politicians, administrators, and ordinary citizens are working together for the common good.”
She expressed her hope that “it will be the young people – who often look upon politics with fear or disinterest –that will rediscover politics as a high calling that expands its heart to embrace all people, the most disadvantaged, the most alone, the most in difficulty or marginalized, not only from one’s own country, but from the whole world.” “May your participation in this event,” she concludes, “mark the beginning of a new and more conscious commitment to becoming actively involved in building with many other people of good will, a world that is better, a world that is new.”
Some events can be followed live at: www.politicsforunity.com. There is an online map of events and a summary of texts by Chiara Lubich, chosen by the research committee. The hashtag of the event is: #politics4unity
The 7th anniversary of Chiara’s death (March 14, 2008) will be remembered with a variety of events across the globe. From the biannual Art Event Chiara Lubich at Maracaibo, Venezuela, to the charism of unity through some masterpieces of European art in Cremona, Italy; to the 3rd edition of the Chiara Lubich Memorial Lecture, in Durban, South African Republic. There will be hundreds of Eucharistic Celebrations of Thanksgiving and suffrage for Chiara Lubich, whose Cause of Beatification was officially opened last January 27th.
Today, each of us will certainly be remembering the countless women who have been a part of our life beginning with the one who gave us life. Then there were the wives, fiancées, sisters, grandmothers, aunts, baby-sitters, teachers, nuns, catechists, schoolmates, professors, nurses, cashiers, housekeepers, and now astronauts. Today we would like to celebrate women by presenting some thoughts by Focolare president, Maria Voce that were shared in interviews to the Brazilian television network TVNazaré, and Cidade Nova. The interviews are from 2014 when Voce visited Brazil. “The woman’s role in the Church began with Mary, in the first community of Jerusalem where she had a very particular role among the Apostles. Men’s predominant role is traceable throughout the history of the Church, above all in the roles of governance and in the ministerial priesthood which is exclusively for men. This meant that priests identified themselves with the Church hierarchy and women were represented as somehow less important in the Church. Since then an evolution has taken place not only in the Church, but in human society where women have slowly gained important roles. Perhaps in some contexts and cultures they were already acknowledged, but in western culture women had to make their way on their own.” When God created humankind in his own image and likeness he didn’t make only one creature, he made a man and a woman, two different creatures. He created them in this diversity so that they might compliment each another and bear witness, even in the diversity of their roles and functions, to humankind’s God-given filiation and therefore equality. I think this is gradually emerging in politics and society. Never before have we seen so many women among the world figures, taking on important roles as presidents of countries and states. The presence of women in the Church needs to grow, above all the witness of her specific charism; that is, to show that love is more important than governing; that you cannot govern without love.” “A greater positive feminine influence could have important effects not only for the Church but also for society. You immediately notice the presence of a woman in business, for example, in state government, because it creates a contrast and shows up that complimentarity between men and women. Pope Francis is someone who appreciates the contribution of women. The sweetness and tenderness of which he often speaks are important traits that are more feminine than masculine.” “The ability to welcome, support and give are the typical qualities of a mother who brings children into the world and, when the time comes, let’s them go. The skills of attachment and detachment also influences positively on governing. Someone asked me: ‘How can you reconcile love and governance?” I answered that you cannot govern without love. You can’t. Whenever you exercise authority without love, it’s not governance, it’s oppression.”
“I found myself in the hospital due to a serious accident. It was the first time I ever experienced such pain.” Sr Felicitas from the Philippines recounts . However, it was precisely in the hospital that I experimented God’s love through the people who came to visit me. Some priests brought me the Eucharist which in that moment was everything to me. The chaplain was warm and helpful. Surrounded by so much love I responded in the same way: it was a chain of reciprocity.” Sr Felicitas’ experience stresses theimpact of the spirituality of communion as a possible answer to the demands of community apostolic life in the world: “It is an extraordinary coincidence between what the Church and the world ask of consecrated life,” Sr Antonia Moioli, head of the consecrated of the Focolare Movement affirmed. “The seed Chiara has sowed inside us germinates and at times blooms and become a prophetic voice that indicates the way to humanity that has gone astray and becomes an “exterior castle,” irradiating love. “Grow and live in the spirituality of unity,” is what the Prefect for the Congregation of the Institutes of Consecrated Life Associations, Cardinal João Braz de Aviz, asked of the religious men and women members of the Focolare, “because when charisms meet, they become vigorous and the Work of Mary (Focolare Movement) make charism shine, it enlightens them. Words are not needed – he continued – just be witnesses of the Gospel lived; this is the road to change. The specific vocation of the consecrated religious men and women is to open the prophetic roads while testifying to the values of the Kingdom. This is what the Church and humanity expects today, and to fulfil this we must return to our own charisms and liven it up.” Giuseppe Zanghì (Peppuccio), philosopher and scholar, regards Chiara Lubich as a bring of a light that has created the conditions for a new culture, that flowed from Jesus Forsaken: He is the God of contemporary man. «His reflections – again Sr Antonia explains – spurs us to be a light in the darkness, sentinels that announce the dawn. Will we be able to fulfill the prophetic vocation typical of consecrated life? In the past, monasteries and communities were the prestigious centres of culture and spirituality ; can we still look to this ancient-and-new reality as a challenge?” “Right here today we have found a treasure chest,” Maria Voce, Focolare President affirmed, “and together we can give this treasure to the entire Church and all the world, which, in order to believe in Christ, needs to see how Christians love one another. These riches God has given us, making of us his family, is for the benefit of humanity. This is the sense of that “going all out” Pope Francis continues to underline., and the universal brotherhood of humanity begins with the fraternity among us, in every convent, every community, every congregation and order and in the entire Church.” The Congress of the consecrated opens out to a future to be built, not alone, but together with many others, that makes of us the testimonials to a love that defies all differences.
The Bishop does not gather the population around himself as a person or his ideas, but around Christ, Pope Francis said in the meeting with the Bishop-Friends of the Movement. The charism of unity which is the Focolare Movement’s main characteristic – the Pope said – “is strongly anchored to the Eucharist, which confers it a Christian and ecclesiastic feature.”
“Without the Eucharist unity would lose its attraction pole and be just a sentiment and a solely human, psychological and sociological dynamics. Instead the Eucharist ensures that all centres around Christ, his Spirit, it is the Holy Spirit that guides our steps and our initiatives towards encounter and communion.”
The fundamental service of the bishops – Pope Francis went on – is to gather “the communities around the Eucharist, at the dual banquet of the Word and the Bread of life.”
“The Bishop is a principle of unity in the Church but this would not occur without the Eucharist: the Bishop does not gather the population around himself as a person, or his own ideas, but around Christ present in his Word and in the Sacrament of his Body and Blood.”
“In this way the Bishop, one with Christ– the Pope affirmed – becomes a living Gospel, become Bread shared to give life to many with his preaching and testimony. Whoever partakes of Christ the Living bread with faith is spurred by his love to lay down his life for his brothers, and go out, towards an encounter with those who are outcast and despised.”
And then the Pope thanked especially the bishops who came from “the bloodstained lands of Syria and Iraq, and also from Ukraine.”
“In the sufferings you are undergoing with your people you experience the strength that comes from Jesus Eucharist, the strength to go ahead in faith and hope. In our daily celebrations of the Mass we are one with you, we pray for you and offer the Sacrifice of Christ, which also strengthens and gives a meaning to the many initiatives of solidarity for the benefit of your Churches.”
Pope Francis concluded by encouraging the Bishop-Friends of the Focolare to continue with their commitment to enhance ecumenism and interreligious dialogue” and thanked them for contributing to “greater communion between the various ecclesiastical movements.”
Francis Xavier Kriengsak Kovithavanij, the new Cardinal who is the Archbishop of Bangkok and the moderator of the Bishops’ meeting, addressed Pope Francis on behalf of the group. Among other things he said: «We feel that in today’s world, we and our particular churches must be able to listen and to dialogue. It is not just by accident that God has put us in contact with people who suffer from the wounds of many evils. Even today, we bring before you the signs of so many tears, cries of despair and search signals which we carry in our hearts».
He continued: “When facing today’s enormous challenges, we feel small and at times helpless, but we confide in a greater love that called us and loved us so much that gave us the divine measure of love, which is ready to give one’s life for others, and, if necessary, to die for them. This is what our brother, Bishop-friend of Libya, Mons. Innocenzio Martinelli is doing;he is not here with us because he wants to remain there despite the real danger of death. This was the step taken by Mor Gregorios Yohanna Ibrahim, Syrian Orthodox and Metropolitan Boulos Yazigi, Greek Orthodox of the Patriarchate of Antioch, two Bishop-friends of Syria, seized about two years ago and almost forgotten by the public».
Pope Francis greeted Maria Voce, president of the Focolare Movement, who was present with the Bishops at Paul VI Audience Hall. Having just returned from a meeting in Germany with 150 representatives of evangelical movements, she brought to the Pope their greetings and their hope in a common commitment towards unity. The Pope thanked her saying: «Good! The ecumenical work you do is very important».
Pope Francis had before him a glimpse of the world because these Bishops come from 35 countries; from Asia (Thailand, Myanmar, India), from the Middle East ( Lebanon, Syria, Iraq, Algeria), from Africa (Cameroon, Ethiopia, Uganda, Madagascar, Tanzania, South Africa), from the Americas (USA, Haiti, Panama, Ecuador, Brazil, Uruguay), from Europe (Germany, Spain, France, Italy, Luxembourg, Netherlands, Austria, Switzerland, Czech Rep., Rep. Moldova, Romania, Slovenia, Slovakia, Ukraine).
The president of the Focolare Movement, Maria Voce and the co-president Jesús Morán will also intervene during the Bishops’ meeting that is currently taking place (3-6 March 2015) at Castelgandolfo. They will also listen to experiences and projects about pastoral work that promotes more attention to the relationship between bishops and the faithful, commitment towards unity between various movements that exist both in the Catholic Church and in other Churches, and dialogue with other Christians and with different religions.
A municipal counselor, group leader of the majority party of Mar del Plata, Argentina, found herself face to face with two young people who introduced themselves as activists of the opposition. Curious, she received them in her office. The two simply explained that they wanted to assure her of their respect for her opinions, but that they wanted to exercise their role in the opposing party in a constructive manner. Surprised by the rather unusual declaration she asked them where they had learned to carry out this type of politics. The two explained that they were students of a school of the Political Movement for Unity Politico (MPPU). A short time later, also the municipality counselor started to attend the MPPU’s local school of politics.
Chiara Lubich may not have come to know about this tiny episode, amid the thousands of incidents many other MPPU members of many countries could recount. And yet, we could surely consider this as a typical effect of the encounter with the ideas and spirit of the charism of unity Chiara had spread and which has taken as its paradigm, the ideal of universal brotherhood. In what way? By preparing citizens, and thus civil society, sensitive to the life of the political community they are part of, in short, through active citizenship.
Going back the Movement’s history, in the “Mariapolis” held in Primiero Valley in summer 1959, for two months. At different moments, a total number of 12,000 people from 27 countries of the five continents had spent some time in the Mariapolis, and in those days, Chiara had affirmed: “These are the times in which all peoples will have to cross their confines to look beyond, and the time has come for us to love the country of others as our very own.” Given the fact that the effects of the tremendous world conflict were still visible, those were ardent words that inspired new relationships between peoples and governments. Even today, loving the other’s country as one’s own is a daring idea, a guideline for action, starting from the weakest and the poorest.
Philadelphia (USA), 2003. During “Interdependence Day” that took place in that city, Chiara wrote in her message: “From different points of the earth, today we hear the cries of abandonment of millions of refugees, millions of starving people, millions of exploited and unemployed people who are excluded and “cut off” from the political body. It is this division, and not only the hardships and economic difficulties, that makes them even poorer, and augments their desperation. Politics will not reach its aim if it does not respond to its vocation, and for as long as it will not rebuild unity and heal the open wounds in humanity’s political body. »But to reach this goal, fraternity is necessary, because «liberty and equality, in face of the present challenges and the future of humanity alone are not sufficient (…). For as long as fraternity will not be an integral part of the political plans and processes in every region of the world, equality and liberty will always be incomplete and unstable.»
Chiara’s ideas are not just mere words, but the fruit of experience of a Movement which, in developing, extended its gaze over the world, and made the “joys and hopes, the sadness and the anguish of man today, its very own.”
It is therefore civil society, founded on the citizens driven by the spirit of fraternity, that will give the extents and contents to liberty, equality and fraternity, the three pillars of our civilization.
While visiting the north of Galilee, in the villages around Caesarea Philippi, Jesus asked his disciples what they thought of him. Peter, speaking for them all, declared his belief that he was the Christ, the Messiah awaited for centuries. To avoid misunderstandings, Jesus explained how his mission should be understood. He would indeed free his people, but in an unexpected manner, paying in person. He would suffer greatly, be condemned, killed and, after three days, rise again. Peter did not accept this vision of the Messiah. As many others of his time, he imagined the Messiah to be someone who would act with power and strength, defeating the Romans and putting the nation of Israel in its proper place in the world. He reprimanded Jesus, who in turn said to Peter: ‘You are not thinking in God’s way, but as humans do’ (see Mk 8:31-33). Jesus set off again, this time in the direction of Jerusalem, where he was to fulfil his destiny of death and resurrection. Now that his disciples knew he was going to his death, would they want to carry on following him? Jesus’ conditions are clear and demanding. He called the crowd and his disciples together and he said to them:
‘If any want to become my followers, let them deny themselves and take up their cross and follow me.’
They had been fascinated by him, the Master, when he walked by the lakeside, as they cast their nets to fish, or at the tax booth. Without hesitation they had left their boats, nets, booth, father, house, family to go running after him. They had seen him work miracles and had heard his words of wisdom. Until that moment they had followed him in a spirit of joy and enthusiasm. Following Jesus, however, was something that required far more. Now what it meant to share fully in his life and destiny became clear: failure and hostility, even death, and what a death! It was the most painful, the most shameful of deaths; the one reserved for murders and the most vicious criminals. A death the Scriptures called ‘cursed’ (see Dt 21:23). Just mentioning the ‘cross’ caused terror. It was almost unspeakable. This is the first time the word appears in the Gospel. Who knows what impression it made on his listeners? Now that Jesus had clearly affirmed his own identity, he could demonstrate with equal clarity the identity of someone who was his disciple. If the Master is one who loves his people to the point of dying for them, taking their cross upon himself, so too his disciple, to be such, must set aside his or her own way of thinking and share in the entire way of the Master, starting with the cross:
‘If any want to become my followers, let them deny themselves and take up their cross and follow me.’
Being Christian means being another Christ, to have ‘the same mind that was in Christ Jesus’ who ‘humbled himself and became obedient to the point of death—even death on a cross’ (Phil. 2:5,8), to be crucified with Christ, to the point of being able to say with Paul: ‘it is no longer I who live, but it is Christ who lives in me’ (Gal. 2:20), knowing nothing ‘except Jesus Christ, and him crucified’ (1 Cor. 2:2). It is Jesus who continues to live, die, rise again in us. This is the greatest desire and the ambition of the Christian, the thing that has created the great saints: being like the Master. But how can we follow Jesus and become like this? The first step is to ‘deny yourself’, distance yourself from your own way of thinking. It was what Jesus asked of Peter when he reprimanded him for thinking in the manner of human beings and not God. We too, like Peter, wish at times to assert ourselves in an egotistical manner, or at least according to our own criteria. We look for easy and immediate success, with every difficulty smoothed away; we look with envy at those rising up the career ladder; we dream of having a united family and of building around us a caring society and a Christian community without our having to pay a high price. Denying ourselves means entering into God’s way of thinking, which is how Jesus thought and is displayed in his way of doing things: the logic of the grain of wheat that must die to bear fruit, of finding more joy in giving than in receiving, of offering one’s life out of love, in a word, of taking up the cross:
‘If any want to become my followers, let them deny themselves and take up their cross and follow me.’
The cross, the ‘daily’ cross as Luke’s gospel calls it (Lk 9:23), can have a thousand faces: an illness, a job loss, the inability to sort out family or work problems, the sense of failure in being unable to create genuine relationships, the feeling of impotence before the world’s massive conflicts, indignation at the recurrent scandals of society… The cross does not need to be sought, it comes on its own, perhaps when we least expect it and in ways we would never have imagined. Jesus invites us to ‘take it up’, not resigning ourselves to endure it as an evil we cannot avoid, not letting it come down on us and crush us, not even putting up with it by acting with stoicism and detachment. Instead welcome it as a sharing in his cross, as a possibility of being his disciples even in those situations and live in communion with him even in that suffering, because he first took our cross on his shoulders. In every suffering, whatever it may be, we can thus find Jesus who has already made it his own. Igino Giordani saw in this an instance of role reversal with Simon of Cyrene who bore Jesus’ cross: the cross ‘weighs less if Jesus becomes our Cyrenian.’ And it weighs still less, he goes on to say, if we bear it together. ‘A cross borne by one person ends up as crushing; a cross borne together by several persons with Jesus in their midst, which is to say with Jesus taking it up as a Cyrenian, grows lighter: an easy yoke. A climb, with many climbers roped together, in agreement with one another, becomes a joy, even while the ascent is being made.’ So we are to take up the cross and bear it with him, knowing that we are not alone in carrying it because he bears it with us. This is relating, it is belonging to Jesus, even to the point of full communion with him, to the point of becoming another him. And this is the way that we follow Jesus and become true disciples. The cross will then become for us, as for Christ, ‘the power of God’ (1 Cor. 1:18), the way of resurrection. In every weakness we will find strength, in every darkness light, in every death life, because we will find Jesus.
Two events will be held in Spain and Madrid on March 13-14. The first will be held at the Seat of the European Parliament where Chiara Lubich spoke on December 3, 2002 at seminar on The Role of the European Union in global peace and justice. Other thematic topics will be presented the following day at the Mariapolis Centre. One of those topics will be: “Opting for the least.”
