Aug 29, 2022 | Non categorizzato
“In his first ‘Angelus’ message in Rome on 17th March 2013, Pope Francis said: “We don’t hear Jesus speaking words of contempt, or condemnation, but only words of love and mercy.” In fact, mercy and forgiveness are characteristic Christian virtues that we can practice every day with all the brothers and sisters we meet. What makes mercy so powerful that it triumphs over justice (cf. Lk. 1:54)? And why does Jesus consider this virtue so important that he makes it a condition for personal salvation? As Pope John Paul II clearly explained, mercy is “an indispensable dimension of love; it is, as it were, love’s second name.”[1] … This theme is found again in the prayer of the Our Father: “Forgive us our trespasses as we forgive those who trespass against us.” We could say that there is a law written in heaven in which our sins our remitted to the extent that we forgive our brothers and sisters. The theme of mercy and forgiveness pervades the entire Gospel. Actually, Jesus’ goal is what he revealed to us in his final prayer the night before his passion: to unite all people, to make all humanity one big family whose model is the Trinity. The whole of his teaching tends to give us, through his love, the tool for achieving this exceptional fellowship among ourselves and with God. And mercy is the utmost expression of love, of charity, that which completes it, which makes it perfect. Let’s try, then, in all our relationships, to live this love for others in the form of mercy! Mercy is a love that welcomes every neighbour, especially the poor and needy. It is a boundless, abundant, universal, and concrete love. It is a love which encourages reciprocity, which is the ultimate goal of mercy, without which there would be only justice, which serves to create equality, but not fraternity. People often talk about denying forgiveness to those who have committed serious crimes; revenge is called for more than justice. But once every attempt has been made to compensate for the damage done, we must make way for forgiveness, which is the only way to heal the personal and social trauma produced by wrongdoing. “Forgive and you will be forgiven” (Lk. 6:37). Therefore, if we have been offended or treated unjustly in any way, let’s forgive and we will be forgiven. Let’s be first to show kindness and compassion! Even if it seems difficult and requires great courage, let’s ask ourselves, in front of every neighbour: what would his or her mother do? This thought can help us to understand and live in accordance with the heart of God.
Chiara Lubich
(Chiara Lubich, in Parole di Vita, [Words of Life] Città Nuova, 2017, pp. 632/4) [1] John Paul II, Dives in Misericordia, n. 7
Aug 26, 2022 | Non categorizzato
The eleventh Assembly of the World Council of Churches runs from 31 August to 8 September 2022 in Karlsruhe, Germany. The Focolare Movement has long been linked to the WCC by ties of friendship and collaboration, which continue in this latest Assembly. In a world torn apart by conflicts, afflicted by a pandemic which has widened inequalities, overwhelmed by an unprecedented climate crisis, characterized by scientific and technological innovations which often create new disparities between people and regions of the world, does it make any sense to speak of unity? And, if so, what contribution can Christians make to achieve it? These fundamental questions will be at the heart of the 11th Assembly of the World Council of Churches, taking place at Karlsruhr, Germany from 31 August to 8 September 2022. The Assembly, the highest governing body of the World Council of Churches, is normally convened every eight years. 352 Churches now belong to the WCC, in 110 countries, representing around 500 million Christians. The Assembly will gather around 4,000 participants from all around the world. Unity, for Christians, is the fulfilment of Jesus’ prayer “that they may all be one” (John 17:21). Words which inspire confidence in the Assembly’s title: “Christ’s love moves the world to reconciliation and unity”. The work of the Assembly springs from reflecting on the great challenges of the planet which have revealed such vulnerability, as well as ethnic, economic and social divisions and injustices. But which have also highlighted the interdependence of individuals and peoples; the responsibility we have towards others in a world in which no-one can save themselves on their own. In this context, the Christian Churches are gathering together for prayer and celebration, for reflection and action. It’s an opportunity to deepen their commitment to dialogue, visible unity and common testimony. Alongside the official delegates’ program are around 100 workshops and stands hosted by various Churches, Communities and Institutions, including the Focolare Movement sharing its own wide-ranging experience of dialogue. The Focolare stand will be supported throughout the Assembly by the team of “Centro Uno” (which coordinates the ecumenical activity of the Focolare internationally), with Focolare members from Germany, Switzerland, Ireland and Romania. On 5 September at 17:00, they will host a workshop on “Dialogue as a lifestyle: methodology and practice”, offering an experience of dialogue between Christians of different Churches, and between Christians and Muslims. A dialogue involving maximum respect of each one’s identity, prioritizing the engagement of theory with life. The World Council of Churches came into being on 23 August 1948, originally with 147 member Churches. Its principal aim to enable dialogue as the way and characteristic of authentic Christian life. The Focolare Movement’s links with the WCC go back to 1967 when Swiss Reformed theologian Lukas Vischer invited Chiara Lubich to Geneva. On her third visit, in 2002, Chiara also visited the WCC’s Ecumenical Institute at Bossey. WCC General Secretary Rev. Prof. Ioan Sauca has, on more than one occasion, referred to the importance to the Institute of that meeting with Chiara Lubich and her clarity in addressing the often challenging relationship between identity and unity.
Anna Lisa Innocenti
Aug 22, 2022 | Non categorizzato
Professor Giuseppe Argiolas has offered his resignation as Rector of the Sophia University Institute “for personal reasons”. The present Vice Rector, Professor Declan O’Byrne has been appointed as Acting Rector and will serve in this capacity until the natural end of the mandate, January 2024. The Vice Chancellor, Margaret Karram, President of the Focolare Movement, has written to the academic community of the Institute saying: “I ask you all to collaborate fully with Professor Declan O’Byrne, who has accepted the role assigned to him by the Congregation for Catholic Education, so that the Sophia University Institute can continue its service of teaching, research and cultural engagement with due professional diligence. I am grateful to Professor Argiolas for his commitment and for the work he has done to develop Sophia, especially during these difficult times of the pandemic, 2020-2022. I entrust to the responsibility of the whole academic body the good outcome of this new academic year”. The teachers and staff at Sophia are united to the Vice Chancellor in thanking Professor Argiolas for his dedicated commitment at the service of the Institute.
Aug 22, 2022 | Non categorizzato
During the Fourth World Youth Day, held in Santiago de Compostela (Spain) in 1989, Chiara Lubich gave a talk entitled “Jesus is the way”. We have chosen an extract from it in which she invited everyone to set in motion the transforming power of love as Jesus himself did. He was God’s Son, he was love, and he came to earth out of love. He lived for love, spreading love, giving love, bringing the law of love and he died for love. Then he rose from the dead and ascended to heaven, fulfilling his plan of love. Everything was for love: love for you, love for me, love for everyone. We could say then that the way Jesus followed has a name: love. And we, who want to follow him, must walk along this way – the way of love. Love! Some of you might ask yourselves: what kind of love did Jesus have in his heart? Out of what kind of love did he act? What kind of love did he leave here on earth? The love that Jesus lived and brought on earth is a special and unique love. It is not the kind of love that you might imagine. It is not philanthropy; nor is it simply solidarity or kindness. It is not purely friendship or affection (like the love a boy can have for a girl, or a mother for her son); nor is it only non-violence. It is something exceptional, indeed, divine: it is the same ardent love that burns in God. Jesus has given us a flame of that infinite fire, a ray of that immense sun. It is something extraordinary. We do not think about this very often, but if we were to take it seriously, it would make us strong. … We must make this love become fruitful. How? By loving.
Chiara Lubich
(Chiara Lubich, L’amore al fratello, [Love of Neighbour] Città Nuova, 2012, pp. 50-51)
Aug 19, 2022 | Non categorizzato
Love urges us to avoid being closed in ourselves but to do good for others. It leads us to take the initiative and overcome indifference. By showing commitment and getting our hands dirty, so to speak, we are reminded how much God has loved us and how great is the dream he has placed in our hearts. Seventeen hundredweight of books When we spoke to friends about the crisis in Argentina, we learned about the serious shortage of school books in Pease. Hence the idea emerged of making a collection and we circulated the idea among families we knew. The response was immediate and generous. There was no lack of initiative: advertisements in newspapers, appeals on the radio, talks in parishes and to various parents’ associations. Many people from a number of different cities became personally involved. We collected seventeen hundredweight of books for all school levels and sent them to Argentina by sea. Then, within a month, there were other groups of people who collected another two hundredweight of books and the money for their transport. Due to lack of experience, it was sometimes difficult to keep in mind all the practical details (e.g. suitable boxes for transport, customs procedures, etc.) But a solution was found for everything. We were also able to tell many people that we were motivated by the ideal of contributing to building a more united world. (S.A. – Spain)
Serving other people together I am a nurse and work in a social service centre. A couple with a nine-month-old baby who were in considerable need approached me for support. They didn’t even have money for their bus fare, the wife had injured her hand and the baby needed to complete his vaccinations. I could have turned them away because of the very strict referral requirements but inside I felt the urge to do something for these neighbours. I sanctioned access to emergency services and made sure I met all the family’s needs so that they would not have to buy bus tickets for another appointment. At one point, another nurse spontaneously volunteered to take care of them in my place: she treated the lady’s hand, provided her with further dressings and medication and also vaccinated the child. She was happy that she was able to help them and so was I. (Maina – Canada)
Edited by Maria Grazia Berretta
(taken from Il Vangelo del Giorno, Città Nuova, VIII, no.2, July – August 2022)
Aug 15, 2022 | Non categorizzato
In 1976, in the Italian Cittá Nuova magazine’s column “Open Dialogue”, a reader asked Chiara Lubich the following question: “Every now and again I feel guilty for not having loved Mary enough, for thinking very little about her. What do you think I need to do so as to have a true devotion to Mary?” Mary is closer to God than to human beings, and yet she is a creature like us, and stands as such before her Creator. This means that she can be a kind of inclined plane, which reaches from heaven down to earth. With regard to having a true devotion to her – down through the centuries many devotions have flourished among the Christian people, giving them a definite idea of Mary’s maternal love through all the big and small trials of life. However, I would advise you to follow a way that brings to birth in your heart a love for Mary similar to the love Jesus has for her. The fact is that, even though Mary has all those magnificent and extraordinary qualities of which you are aware, she is also ‘the perfect Christian.’ And that’s because, as you can see from the Gospel, she didn’t live her own life, but allowed the law of God to live in her. She, more than anyone else, can say: ‘It is no longer I who live, but it is Christ who lives in me’ (Gal 2:20). Mary is the word of God fully lived out. So, if you really want to love her, ‘imitate her.’ You too should be the word of God lived out! And since you can’t live the whole of the Gospel all at once, re-evangelize your life by taking seriously and living every day one of the ‘Words of Life’ that it contains.
Chiara Lubich
(Chiara Lubich, Mary, Flower of Humanity, New City UK, 2017, pp. 181-82)
