Focolare Movement

Maria Voce: building relationships with all, this is the Focolare’s essential contribution

How has Maria Voce lived her role as the first President of the Focolare Movement after Chiara Lubich? In a recent interview with Vatican Radio on 27 January, she speaks of the current situation of the Movement and how it relates to the message of Pope Francis. We publish some of the main areas covered. It’s certainly no small undertaking to preside over such a vast and complex reality as the Focolare Movement, with over 2 million people adhering to its message in 182 countries. The outgoing president is Maria Voce, born in Cosenza Province in southern Italy, a lawyer by profession, with further studies in theology and canon law. In this interview for Vatican Radio, she recounts her experience of 12 years at the helm of the Movement. Joys and sufferings, even failures here and there, limitations and opportunities: the life of the Movement has surely always been made of these, and in recent years too.  If you had to describe in just a few words what the reality of the Focolare is today, what would you say? I could describe it as a tree, a tree which may have shed some of its blossom and leaves, perhaps becoming more autumnal as an image, but a tree all the same with very strong roots still intact. These roots are capable of containing and maintaining the lymph and warmth necessary for nourishing the seeds of this tree, which have already spread throughout every continent across the world. Therefore it still has the possibility of continuing to nourish them and make them germinate, as they are in fact germinating in many places. Just now, maybe we see them in a winter setting, with winter temperatures, but it’s actually in winter that the seeds mature below ground in order to be able to flower in spring. And I think it’s a tree that’s preparing a new spring time in the Movement. Pope Francis and the Focolare Movement: you are obviously in great accord from the perspective of openness to dialogue and the need to build a different kind of world. In particular, the Pope’s appeal for fraternity in the human family finds the Movement in the front line in terms of dialogue with members of other religions and with those of non-religious beliefs. How do you see the Movement’s contribution in this? I think it’s essential. Because it was always essential to Chiara from the very beginning. Undoubtedly through the grace of the charism of unity received from the Holy Spirit, from the start she felt drawn to approach every person in the spirit of fraternity. And she did this all the time, whoever she met. Catholics in the early days, from the Monsignors who were interrogating her, as we saw in the new film about Chiara, to the poor people living in Trento. The same when she met members of other Churches, of other religions or people without a religious faith. Chiara met brothers and sisters in everyone, and she treated them as such. Chiara taught us this approach and it remains in the Movement, and we see this as an extraordinary source of power. We’ve also recognized it in these days leading up to our Assembly. Members of the Movement who belong to different Churches and religions, or who are of good will without a specific religious affiliation, have been active in the preparations, testifying in particular to the power of love which is capable of creating relationships at all levels, capable of overcoming conflicts, capable of enabling you to meet together with people from a different religion to your own, even if up to yesterday you were sworn enemies. But now, we discover one another as persons, who can pray together, who can together seek the meaning of life, the significance of the pandemic, what it means to live for others, to act in solidarity with others. We’ve seen it in their words of wisdom, in their interest in what the Movement is preparing, in their active participation in the Assembly preparations, with their suggestions, with their life, because obviously inspired by the same Holy Spirit who moves beyond all borders and all barriers. So I have the impression that it’s this contribution which the Pope feels he can count on. But not only the Pope, the whole Church and all humanity. Because there’s a dire need for this fraternity and the Movement has a special grace to build it precisely because of the charism of unity which comes from Chiara. Talking about relationships, you recently made some strong comments about the need for the Movement to take a new step in understanding that God is not only Love, but also Trinity … God is Trinity, which means God in himself is relationship. This means that all who seek God, must build relationships in order to find him. And I don’t believe there’s anyone who is not searching for God. They might search for the truth, and God is truth. They might seek beauty, and God is beauty too. They might search for goodness in the world, and God is also goodness.  God is everything any human being can search for and can be found if we build relationships. And I believe everyone is capable of this, because we’re all created in the image of God, in the image of God Trinity. According to your Statutes, the President of the Work of Mary will always be a woman. I believe the Movement is one of the few places in which you could say being a woman is actually an advantage. But it’s also sending a good message to civil society and the Church … I must admit to be somewhat perplexed by the use of the word “advantage”. Because to tell you the truth, being at the head of a Movement like ours actually means being the first to serve, the first to increase your acts of love, the first to accept any kind of challenge, anything and overcome it with the help of God and of your brothers and sisters. So, while in one sense, it might be an advantage to be considered capable of being elected, I don’t really think this is the spirit in which we live it. And I don’t think the Focolarine women, who are the only ones who can ‘aspire’ to this, if you must put it this way, I don’t they live it like that. It’s much more with a spirit of love and service for Chiara’s Work which everyone wishes to continue to serve with the same love as Chiara loved and guided and served the Movement. And then, I do also think it can be a testimony to the kind of equality, of profound fraternity, of equal dignity, that goes beyond the differences of gender, which God brought to the world when he created humankind in his image and created male and female. So united in this complementarity, which respects diversity and enables each one to emerge in their own capacity to give, which will of course be different because God made two different beings, different but made to be together and to build humanity together in his image and likeness. In this sense, I think it can be seen as a sign of progress, of something emerging more and more in the Church and in society. But I think it’s nothing other than a manifestation of the Marian profile of the Church, the profile which says that Mary is woman, mother, but queen too, also with her Son on Calvary founder of the Church, ‘coredemptrix’ of humanity, principle of unity for all. In this sense, then, I think yes it’s a privilege the Movement can be proud of and can offer to the Church and the world as an example and forerunner, in some way. Maria Voce, today what do you wish for the Work of Mary of the future? For the Movement, I would wish, like Chiara, for the greatest fidelity to the Gospel, faithfulness that can reach a heroic level, because it’s fidelity to living the Gospel concretely. And I would say, for this Work to continue it’s journey, faithfulness to that word of the Gospel which God wished to pronounce by sending this charism, namely the word “unity”. So, faithfulness to this unity, which must be total. It must be capable of living relationships as they’re lived in the Trinity, in order to testify to the world that God exists, that through the Movement he can bring fraternity more widely in the Church and in the world, to contribute to fulfilling the prayer of Jesus, “Father, that they may all be one”.

Adriana Masotti

Click here for the full interview (in Italian)

The President’s report

The President’s report

General Assembly  Diary 5 – January 28, 2021 Today, at the Focolari Assembly it has been  a day of assessment. The programme included group discussion on the President’s  report on the past six years. The participants received the document over a week ago and so each one  had time to examine it in detail. Many questions emerged; some of which were put to the President  Maria Voce and to Co-President Jesús Morán in the early afternoon.

Maria Voce and Jesús Morán

Maria Voce explained that the report  was not meant to be “a list of activities”, but rather to offer “a reading of the experience lived”. She drew attention to the so-called “new structure” of the Focolare Movement: a process initiated to actualize the charism of unity in the different contexts of the world. Maria Voce admitted that this process has created “a certain disorientation” in various areas, but she also underlined its positive effects: a new protagonism in the local communities and new synergies between the many branches of the Movement and  its territorial subdivisions, that  gave room to a new creativity. After highlighting the valuable contribution given by the new generations of the Movement, among whom she found “committed people, ready to assume their responsibilities”, the President gave an analysis of the three orientations that emerged from the Assembly in 2014. Regarding the first point, “outgoing”, she highlighted the areas in the most varied environments, such as in the social field or in intercultural dialogue,  in which the Focolare has offered its typical contribution to unity.With regards to the second point, “together”, she noted that there is less  tendency towards fragmentation within the Movement, while  tendency towards more synergistic work is on the increase. Finally, she emphasised that efforts have been made to live the last point, “properly prepared”, by developing new paths of human and spiritual formation for members and leaders. Both the report and the subsequent answers given by Maria Voce and Jesús Morán did not hide the challenges and critical points that the Movement is facing, such as the difficulty in finding suitable ways and means to communicate its charism in a way that is relevant to today’s world; a drop in the number of vocations and the great challenge that arose because of  the painful emergence of different forms of abuse even within the Movement, which means – as Co-President Morán stated – the need to continue along the path of “an inevitable and necessary process of ‘purification of memory’ that we are called to live with humility and hope”. The perspectives referred to  by  the President at the end of her report started from a reading of the “signs of the times”, that is, the questions posed by the world’s situation, including that of the Covid pandemic:  this  asks for a sober and sustainable lifestyle, an  increased sensitivity to the role of the new media and a greater attention to the family. She ended  with a decisive appeal to live a radical faithfulness  to the Gospel, which for the Focolare Movement means faithfulness  to the key word of its charism: “Father, may they all be one” (Jn 17:21).

                                                                                                    Focolare Communications Office

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Saints together

Saints together

General Assembly Diary 4, 27 January 2021 At the heart of the meditations, the reflections, and the communion in this third and final day of the spiritual retreat of the General Assembly, is the icon of the Most Blessed Trinity. This was presented as the model of a “collective holiness” by Maria Voce and as relationships of love that bring out the “design of God” on every person by Claudio Guerrieri.

Christians from two Orthodox Churches

It wasn’t by chance that the ecumenical prayer at the beginning of the day was prepared by Christians from two Orthodox Churches, whose traditions include a huge treasure of reflections and contemplation of the Blessed Trinity.

Maria Voce

In her meditation, Maria Voce, who will soon be leaving her role as President of the Focolare, once more drew our attention to the general aim of the Movement: “the perfection in love”, as Chiara Lubich wrote. This means complete personal fulfillment through the giving of oneself to others; or using a more conventional expression it could be defined as holiness. But a holiness -as Maria Voce underlines- that is typical of the Focolare: a “Collective holiness”. In order to explain this concept, the President retold the story of the beginning of the Movement where we saw Chiara with her first friends living the Gospel in a radical way. It was a life “for God and for the others -as Chiara herself explained – in a total forgetfulness of ourselves and of everything that could have made us fall into withdrawing into ourselves”. And so, a way to a new holiness was born, “both radical and light, a holiness that could be open to everyone, and could be achieved in the family, in the midst of the world, together”, a holiness in company with others. This is a holiness that always asks for a personal listening to what God wants but, to do this knowing that one is travelling with others, in fact looking at the other and the presence of God in him or her.

Claudio Guerrieri

The Italian philosopher, Claudio Guerrieri, member of the study center of the Focolare, the Abba School, continued these reflections, focusing on one of the effects of the “collective holiness”: what emerges from this is the true personality of each one, the plan or design of God on each person. This is an aspect that is very present in the mystical writings of Chiara Lubich from 1949/1950 which offer a model of communion and of unity, “not as uniformity, but that includes a plurality of voices in which each one, as a part, expresses the whole.” This can be seen by the fact that in the Focolare Movement, as well as Chiara Lubich, also two co-founders are present, Igino Giordani and Pasquale Foresi, who through their   “designs” the charism of Chiara was opened up and became incarnate. So, these three days of deep retreat have drawn to a close, at times maybe it was also a bit unsettling but full of ideas also for the decisions that have to develop. As one of the young people described in the final session of communion: “It’s been a moment for listening to one another and for trying to understand in what direction the Holy Spirit is calling the Focolare in this future period, and to whom to entrust the tasks for taking ahead this Work (of Mary) with the challenges and the opportunities that the next six years will present.”

Focolare Communications Office

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Living the Gospel: changing our outlook

Living for unity means contributing to it personally, on a daily basis, starting with relationships in the family, at work, certain that this transforms situations, creates communion, fraternity and solidarity. A different logic When I returned from Sunday Mass that morning I found the kitchen in complete chaos indicating that our son and his friends had been partying all night. It would have completely justifiable and serve as a lesson to leave everything it was so that it could be “seen” and we could then talk about it. However, the Gospel reading I had just listened to did not leave me in peace.  It was about forgiveness.  Forgive seventy times seven. As I began to clear up the kitchen, I felt a different kind of “justice” come to mind one based on a different kind of logic. It was as if the external disorder had to find space within me first.  The anger and disappointment I felt towards our son gradually started to diminish. When our son woke up he asked me why I was so happy.  Not registering a response, and after a period of silence, he began to open up.  He had got into drugs and was asking for help. Later on we broke the news to his father.  Like a seed, the Word began to germinate and as a result, our son’s situation and the whole family’s situation changed. (M. J. – Norway) A lesson from my daughter As head of a large department in the company where I work, I have always been committed to helping employees to do their best, competently and with precision. But after a few years someone asked to be dismissed and others were complaining. What was wrong? I didn’t understand…One day my youngest daughter taught me a great lesson. I was helping her with her homework and as I was scrolling through her notebook I started pointing out all the teacher’s corrections. She started to cry saying: ‘Daddy, do you only see the mistakes? Don’t you see all the pages with top marks?”  I realised I was making exactly the same mistake at work: only seeing others’ faults. It was a real light for me. I realised I needed to put on a different pair of glasses, ones that give love. It wasn’t easy. I secretly started counting the times I did manage, and each day the number increased. One day one of the staff asked me why I was so happy, and it came naturally to tell him about the lesson my daughter had taught me. (J. G. – Portugal) Alcoholic husband Because my husband was an alcoholic, there were no more parties, anniversaries or friendships. All this would have been bearable were it not for the violent outbursts. We were living on his pension (when we managed to stop him spending it) and on the cleaning work I did in the apartment building.  At times it demanded great heroism to keep going like this. “Why don’t you leave him?” my relatives and even our children, who had left home because of him, used to say but he would have ended up on the street and it was this that held me back.  He was the father of my children. In the days leading up to an operation he had to undergo, the absence of alcohol made him even more irritable. Nevertheless, he agreed to undergo a detoxification programme. It took a long time but he did start to make progress. It was like watching a child learn to walk. After a few years, he regained the will to live, to enjoy his family and even his first grandchild. We are nearing the end of our lives but I can say that were it not for my faith I would not have had the strength to stay with him. (M. D. – Hungary)

Edited by Stefania Tanesini

(taken from Il Vangelo del Giorno, Città Nuova, year VII, no.1, January-February 2021)

Charism, prophecy, incarnation

Charism, prophecy, incarnation

General Assembly Diary 3, 26 January 2021

Stefan Tobler

“Who knows if our role is not so much to give ‘light’, but rather to enter into the darkness, into the mud, into the desperation of lack of dignity, […] into the thousands of different kinds of poverty of our times?” This provocative question may best capture the second day of the spiritual retreat of the Focolare General Assembly. After the opening ecumenical prayer which emphasized the need for a profound conversion of hearts, Stefan Tobler, theologian of the Swiss Reformed Church and Paula Luengo, psychologist from Chile, presented the central theme of ‘incarnation’: what does the fact that God became man, least among the least, actually mean? And what does living and implementing the spirituality of unity mean for the Focolare today?

Silvina Chemen

The academics presented their reflections from two complementary points of view. Stefan Tobler turned to the mysical writings of Chiara Lubich in order to highlight the value of the incarnation. “For Chiara, it is not just a past moment in history, but rather a fact that permanently changed the meaning of all creation, giving a value of eternity, of highest dignity to the things of this earth”. And, Dr Tober concluded, the incarnation will continue if we’re able to “have simple eyes which can discover God under the reality of this world”.

Paula Luengo

The new dignity which the world assumes when seen from this viewpoint, should provoke a change of perspective in us, explained Paula Luengo. “We’ll never find our identity by navel-gazing. But rather, as Chiara says, by embracing ‘all those who are alone’.” We must – continued Dr Luengo – “take humanity, in all its depths, as our starting-point. So incarnation is a movement seeking out closeness and a going down deep”. Two other contributors reached the same conclusion. Luigino Bruni, Italian, Professor of Political Economics and the History of Economic Thought, and Silvina Chemen, Argentinian, Rabbi in Buenos Aires, offered their reflections on “charism, prophecy and incarnation”, posing the question: is it still possible to speak of the prophetic dimension of a charism today? “Where there are brothers and sisters,” argued Silvina Chemen, “there is prophecy. Where there’s fraternity, the voice [of God] appears; when we’re truly together, God manifests himself”.

Luigino Bruni

Many questions about the present and future of the Movement came up in the group meetings, such as what it means today to remain faithful to the roots. Luigino Bruni offered, “It’s always particularly difficult for a charismatic community to be able to understand that the first story, the wonderful story which made us day-dream and showed us heaven, is over. But the story will continue because the promise was far greater than the first form our faith adopted in the first part of the journey”. Focolare Communications Office   Text in pdf