Focolare Movement

A great listener

Full of good sense and good humor, Klaus Purkott knew better than most the value of listening to others. A man of few words, throughout his life Klaus Purkott forged relationships through his exceptional capacity to listen deeply. He helped and accompanied countless people, wherever he was, and lived to fulfilment his dedication to God as a Focolarino. For more than twenty years he worked as a legal practitioner around Berlin’s Civil Court, where he was well known for accepting the cases of people who could not afford legal fees. He was held in high esteem by clients and colleagues alike for his ability to resolve even the most problematic cases, often in surprising and unconventional ways! He was always particularly happy to get involved in those situations which seemed impossible to solve. Klaus attributed this preferential love for those people who found themselves in real trouble to his communist upbringing. He was born on 31 December 1936, in Upper Silesia, a largely German-speaking region which became part of Poland at the end of the Second World War. Undeterred by his congenital blindness (his eyes had only about 5 per cent vision), Klaus, after completing his high school education, went on to university to study Marxist philosophy. His father, a basket-maker, had been one of the founders of the Polish Communist Party, and like him, the young Klaus hoped to find the truth of life in Communism. But, as Klaus later explained, “Through my blindness, God soon made me understand how ineffective all my efforts were, and He prepared me to meet Him”. Klaus found a particular light in the figure of Jesus on the cross, who while experiencing the greatest interior darkness, entrusted himself to the Father. This discovery which he made in meeting the Focolare spirituality, transformed his life and led to a new and radical life choice: as a consecrated Focolarino, living his life for others. Apart from in his professional role, Klaus lived his vocation in many other environments: accompanying the many people who turned to him for help, support or advice; offering the benefit of his deep Biblical knowledge through talks and articles; personally sharing his experiences of life. He had that rare combination of a wide-ranging cultural knowledge together with a clarity of expression and a ready sense of humour which he employed so effectively to reduce tensions! In 1999, Klaus had retired from his legal work, and was called to Ottmaring, the ecumenical Focolare village in Germany. His moral authority was immediately recognized by the citizens there. “He was a real senior brother to us,” some of the Focolarini recalled. “He knew how to build relationships, and was someone you could trust.” Remembering Klaus, people say: he was so well-balanced, full of good common sense, so sincere. People sensed his deep relationship with God. In 2008 Klaus returned to Berlin. Then just over two years ago, he suffered a serious accident and the extent of his injuries meant he had to move to a nursing home. This was a new environment for him to witness to living the Word of God. And it was not long before a “Word of Life” group formed around him. Here, he is remembered for his exceptional way of living in the present moment. Not least on January 18, 2019, when he quietly and unexpectedly passed to the next life, during his afternoon nap.

Joachim Schwind

Living the Gospel: small steps towards peace

Small things can change society around us The condominium A very tense situation arose in my condominium after one of my neighbours, who hadn’t been at the last residents’ meeting, sent everyone a formal notice complaining about work carried out on the building which he considered to be illegal. To clear up the situation, I tried to convince the administrator to hold another meeting. Finally, after a lot of trouble, a meeting was held, and the issue was resolved. Since then the situation has really changed. This neighbour is on good terms with everyone and there is a better atmosphere in the condominium. (Alessandra – Italy) My grandfather My grandfather has come to live with us because he has a problem with his eyes and needs a check-up every month. One day, while we were at the doctor’s, I opened my handbag and realised I had left my purse at home. Not knowing how I would pay for the appointment, I entrusted myself to God. Just as I was leaving, the doctor took me aside and said, “There is no charge this time”. He also offered me some free medicine samples. I understood that God does not abandon me if I do things out of love. (Arze – Lebanon) The parcel One day a parcel was delivered to the halls of residence where I live containing jams, conserves and various items of clothing. My parents hadn’t told me they were going to send me a parcel like this. Together with other students who also try to live the Gospel, we decided to give everything to the students we felt needed it most. A few days later, in the porter’s lodge, I overheard a student asking about a parcel that had been sent to him. I suddenly realised the mistake what had gone wrong and that it was because our surnames are nearly the same. I told him everything and we really laughed together. When I told my family what had happened they sent me a parcel for him that was even bigger. That day a real friendship began between us. (C.d.F. – Czech Republic) The supermarket trolleys When I had finished my shopping in the supermarket and was putting back my trolley, I noticed some plastic gloves and vegetable bags in the other trolleys that hadn’t been used. I decided I could take them out and put them in the recycling bin. A little act of love for the next customers. (Annalisa – Switzerland)

Edited by Chiara Favotti

End Poverty – a week long campaign to raise awareness

During the End Poverty Week, many members of the New Youth Movement are taking part in practical activities and campaigns promoting social equality. “The tendency today is towards a slowdown in the reduction of extreme poverty and an increase in the concentration of wealth in the hands of the few. There are a few who have too much, and too many who have too little. Many do not have food to eat and live hand to mouth, while there are a few who are drowning in the superfluous. This perverse current of inequality is disastrous for the future of humanity.” These words sent by Pope Francis last week to the International Fund for Agricultural Development are an accurate description of the struggle against poverty in the world today. The figures quoted in the 2018 United Nations’ report on poverty paint a very grim picture. 821 million people in the world suffered from hunger in 2017, 6 million more people than in the previous year; one person in every ten lives in a situation of extreme poverty with less than $1.25 per day to live on. However, poverty could be overcome if decisive action were taken. What are the causes? Conflict, disease, drought and unemployment. As part of the “Pathways of Economy, Work and Communion” project, members of the New Youth Movement have designated 17 – 23 February, the End Poverty Week, as a time to raise awareness of the problem of poverty. This initiative is part of the United World Project and will consist of actions to overcome inequality and poverty in local areas and education sessions promoting greater understanding of consumerism and the importance of ethical investment and finance. Andres Piccinini, an Argentinian spokesperson for the New Youth Movement said, “We dream of a world in which no one is in need and everyone has the possibility to develop their full potential – in the human, spiritual, economic and professional sense.” There is a formation programme for the people who would like to become more involved. A series of meetings will take place at Polo Lionello Bonfanti, Loppiano, Italy, entitled Economia, Lavoro e Comunione – Economy, Work and Communion. The proposal – to promote and support small initiatives either personally or with others that influence public opinion. The method – to act and then share the experience on social media at #Pathways4unitedworld, #pathway2018, #endpoverty, #unitedworldproject or by writing to Giovani per un Mondo Unito on Facebook or Instagram.

Patrizia Mazzola

Seeds of hope

Seeds of hope

Two days of visits for the General Council of the Focolare to the holy sites – from the Church of the Nativity in Bethlehem to the Cenacle, from the Garden of Olives to Calvary. Highlights included meetings with local leaders to delve into issues of great relevance for the Holy Land.

Rabbi Ron Kronish and the emeritus Lutheran bishop, Munib Younan.

The 14th and 15th of February were set aside for a full immersion into the religious and political situations of the Holy Land. Together with the thousands of pilgrims who crowd Jerusalem every day, the General Council set off to visit some of the holy places. But that was not all. These few days were also dedicated to deepening our understanding of the political and religious situations of this land. Accompanying us on this journey were two prominent local leaders: Rabbi Ron Kronish and the emeritus Lutheran bishop, Munib Younan. While speaking about Jewish-Christian dialogue, Rabbi Kronish said, “The war between Jews and Christians is now over.” Both he and Bishop Younan spoke about the political conditions necessary for peaceful coexistence, not only between Israel and Palestine, but also for the entire Middle East. “Two peoples – two states” is the slogan that expresses the essential basis on which to build true peace – according to these two men of dialogue who have been friends for many years. “Only with two states will we be able to put an end to the violence,” said Rabbi Kronish, the founder of many initiatives of dialogue. He is convinced that once the war is over the economic resources necessary for a policy of education and training for peaceful coexistence will become available. Munib Younan, who was born into a family of Palestinian refugees, added other elements, which, in his opinion, are necessary for a lasting peace – a Jerusalem that belongs equally to the three great religions (Jewish, Muslim and Christian) and to the two peoples (Jewish and Palestinian) as well as a solution for Palestinian refugees. He also agreed that, after political choices, a training strategy is needed – especially for young people. He gave an invitation to the Focolare – “Start a lay movement like yours among the Palestinian Christians – there is a great need.” Pierbattista Pizzaballa, the Apostolic Administrator in the Holy Land, received the General Council last Thursday in the Roman Catholic Patriarchate. In his greeting he emphasized the power of what is small. “We Christians in the Holy Land are few in numbers, weak and fragile. It’s because of this that we can make the provocative proposal of a Jerusalem that is not only heavenly, but also of this earth, which has, as it says in the Book of Revelation, all its doors open. The task of Christians would be to sow, without expecting to see the effects. Sow seeds, even small ones, and leave it to Divine Providence to make them grow and give fruit.” This invitation of the Archbishop seemed to come true a few hours later, next to the Church of San Pietro in Gallicantu. Adjacent to the steps on which, according to tradition, Jesus expressed his prayer for unity, Maria Voce, President of the Focolare, planted a small medal in the ground. It is the first seed of an “International Centre for Unity and Peace” that is about to be built right here in Jerusalem as the fulfilment of a dream that Chiara Lubich, founder of the Focolare, expressed during her visit to the Holy Land in 1956. Maria Voce said, “Chiara, from Heaven, will bless this project and carry it forward.” It was a profound moment, attended by 170 members of the Focolare communities in the Holy Land. These people are witnesses to the fact that the small seeds that have been planted in this land over the course of many years are already beginning to grow.

Joachim Schwind

Bringing the Risen Lord to the world

Bringing the Risen Lord to the world

The Focolare’s General Council, on retreat in the Holy Land, has just finished three days’ work on the communion of goods, the new generations and the 2020 General Assembly. “Jesus, who was buried here and rose from the dead, wants to live in our midst so that we can bring his presence throughout the world.” Those are the words of Jesús Morán, Co-President of the Focolare Movement, after celebrating Mass for the General Council in the Church of the Holy Sepulchre. Everyone rose at dawn to be able to enter that extraordinary place – one that seems deeply connected with their week-long retreat in the Holy Land. Standing before the tomb left empty by the Risen Jesus, they too posed questions about the future, just as the disciples must have done. Where is the Risen Lord leading the Focolare Movement today? Where should the Movement focus its strength, energy and resources?   These questions permeated discussions on the three key subjects addressed in Jerusalem. Concerning the “communion of goods, economy and work”, the General Council noted that in all the various parts of the Movement there is a great desire to go back to the radical life of the early days and live the communion of goods with new consistency and commitment. Ways in which this could be enabled concretely were discussed. Consideration of the new generations of the Focolare Movement, the second main subject, was enriched by evaluating the Genfest held last year in Manila and the recent World Youth Day in Panama. Those two events highlighted the great potential of young people and teenagers. This is also seen in their work for the “Pathways for a United World” project and their commitment to “Zero Hunger” by 2030. Thought was given on how to give continuity to individual initiatives. The third subject was preparations for the upcoming General Assembly in 2020. The General Council studied ways in which the Assembly can reflect the various vocations within the Movement and their geographical and cultural diversity. They also discussed how to reconcile the need for continuity and the need for innovation that characterise the Movement at present. A commission will shortly be formed to organise the Assembly and their work will be based on these two areas. While the retreat may seem to be made up of questions without answers, that was not the case. While it was agreed not to draw up a statement or guidelines, what came to light is the journey being travelled now, the fruit of the Movement’s life throughout the world. Posing questions about the journey; being challenged by the issues of the day and seeking answers; drawing on the past to look to the future: all this can yield unexpected effects. All this can enable us to meet the Risen Lord on unexpected roads, just as happened to the two disciples who, leaving the empty tomb behind them, set off towards Emmaus.

Joachim Schwind

New Zealand – When two cultures meet

New Zealand – When two cultures meet

Esther is Maori and Tom is of Irish and Scottish descent. Their story turns on its head the principle that there can be no real communication between very different cultures. Son of an Irish mother and a Scottish father, Tom was 26 years old when he arrived in New Zealand. While the Maori people were the first inhabitants of New Zealand, after numerous successive waves of migration it has become a multicultural country. Tom arrived with one of the low-cost flights that the British and New Zealand governments offered to young people willing to stay for at least two years overseas. Esther, on the other hand, is Maori and the oldest of 13 children. The two of them met at a disco and it was love at first sight. “I never noticed that we came from two different cultures,” Tom remembers. “And I didn’t really think about the fact that he was white,” Esther adds. “When I saw her I simply fell in love,” says Tom. The complications came later, when they announced to their families that they wanted to get married. His mother reminded him that he would not be able to take her to England because she isn’t white. Even Esther’s grandmother was not quite sure about Tom. She had already chosen another man for Esther, as she had done before for her own daughter, Esther’s mother. The traditions in the Maori community are strong and difficult to disregard. However, after the initial shock, Tom’s parents learnt to love their Maori daughter-in-law and Tom was welcomed into Esther’s large family. By mutual consent, the children were baptised and educated in the Catholic Church – where Esther belonged and where Tom felt the desire to belong. The first contact with the Focolare took place in 1982 through Father Durning, a Scottish priest who was Tom’s catechist and a missionary to the Maori community. Having been invited to spend a weekend with the women focolarine, Esther and Tom set off with their children. They felt a bit of trepidation… “I was trying to read the Bible – Tom recalls – but I got nothing out of it. Instead, I was struck by a phrase that one of them had said: “Try to see the presence of Jesus in whoever passes you by.” I said to her that if she knew my job at the railways, she would have agreed with me that it just wasn’t possible! I explained that it was such a difficult environment – but she insisted. So I did try it, and my faith became stronger. I had found what I was looking for – a way of living my faith in my daily life.” At their first Mariapolis Esther and Tom found themselves listening to people who shared personal experiences and events “interpreted” in the light of the Gospel – and these stories struck a chord with them. But theirs was not a simple story to tell because Tom had started drinking, a habit that had begun at work. Tom explains what happened next. “One evening, while I was about to have a beer, Esther asked me what I was doing. I understood that I could not continue to live like this; I had a wife and four children. Alcoholism was destroying our family, so I decided I had to stop.” But the life of a family like theirs is never boring and as soon as one challenge was over, another one immediately presented itself. And that’s what happened – after an accident, Tom was forced to leave his job and they decided to swap roles. “Esther went to work and I stayed home to look after the children,” says Tom. “I had to learn to do many things as well as the difficult ‘art’ of loving at home. To our friends, our choice seemed totally against the current. We can’t say that everything went smoothly, but even with our ups and downs, we always found ourselves united. Even when we have different points of view, or when I get fixed on an idea, I remember that Chiara Lubich taught us to always be the first to love, to apologize and never to lose the courage to keep on loving.” As Esther says, “For 46 years the spirituality of unity has become our daily lifestyle. I understand that God has given us a beautiful life. He has set us high goals and given us the faithfulness we need to reach them. So, for now, we keep going ahead.”

Gustavo E. Clariá

I couldn’t back out

At times the closest relationships turn out to be the most difficult ones. Such was the experience of Miso Kuleif and her father. “I have always had a difficult relationship with my father. Neither I nor the rest of the family have ever managed to get along well with him, and because of this we suffered a lot. Yet, there was a precise moment in my life when I discovered that my father really loves me and that I love him too”. Miso Kuleif, a 24 year old young girl, introduced her experience with these words. She was born in Jordan, but has been living in Italy with her family for more than twenty years. Miso’s father suffered from health problems for quite a long time, but the situation was at its worst about three years ago when he ugently needed liver transplant surgery. He chose to have the operation done in Jordan, as there, unlike Italy, the donor can be alive. “The problem was to find a donor”, Miso continued, “and therefore to find someone willing to undergo compatibility checks. When I got to know this, it did not take much to decide. I left with my father to undergo the necessary tests”. “From where did I get this strength? I have been living the spirituality of unity for some years and this helped” – she explained. “I met the Focolari in my hometown through the Diocesan Movement that promotes the spirituality of unity in many dioceses and parishes. During our meetings, we have often spoken about loving others as the Gospel teaches and about being ready to give our life to others. Now I couldn’t back out. If we have the chance to save a life, we cannot refrain from doing it”. Miso left Italy; she interrupted her university studies without knowing when she would be back. Her experience in Jordan was quite tough. “I was there alone, surrounded by a family to whom I did not seem to belong. If I had to undergo surgery, I could not have the comfort of the ones I wanted to be near”. But she moved on. Tests proved that Miso’s organ was not compatible with her father’s. After a short while a donor was found; it was her father’s brother, the only one who accepted to do the necessary checks. “It took me quite a while to metabolize this experience. Thanks also to members of the Movement who were quite close to me, I realized that I love my father, even though it is difficult for me to admit it. It is easier to hate someone, but it is much more harmful. The real problem was not the situation itself, but the way I dealt with it. I learned that we can always be happy, and this depends on us. The Gospel says: “Freely you have received, freely give”. Now I know how important these words are. If my life were different, maybe it would have been simpler, but I would not be the one I am today”.

Calabria, Italy: Change is possible

Calabria, Italy: Change is possible

‘We have to work together and have the courage to make things work.’ Loris Rossetto spoke with conviction at the recent ‘Co-Governance, Mutual Responsibility in Cities Today’ where he recounted the story of ‘Bella Calabria’ a hostel which is operating from a building confiscated from the Mafia. ‘Sometimes we mistakenly tell ourselves ‘nothing ever changes’ or, ‘it’s better not to take the risk’. However, when we roll up our sleeves and work as a team, you get results.’ This is the experience of Loris Rossetto and his wife, who, having left Calabria in the 1990’s to live in Venice and then Trent. On returning to their home region in 2005, they set up activities in buildings confiscated from the N’drangheta, as the Mafia is known there. Having experienced efficient ways of working up north, they wanted to combine the warmth, natural resources and culture of the south and develop, ‘A unique kind of tourism, characterised by the welcome and friendship that is typically Calabrian. Their goal was to promote the economic growth of the region, but above all to create friendships with people from other countries. They wanted to encourage the local population to work for the common good, without breaking the law, and to believe that the rejuvenation of the area was possible. The facts speak for themselves. In Calabria there are 35 local Councils that the state has taken out of the hands of the Mafia, including the regional capital. Half the drugs entering Italy pass through the region. But as the Rossetto’s experience showed, the scourge of the Mafia will not triumph for those who have the courage to promote a new way of relating to each other. ‘We started off by founding ‘Friends of the German Language,’ explained Loris, ‘wanting to promote exchanges between our town and German speaking countries. The first project was the creation of a meeting centre. Then we had the idea of opening the ’Bella Calabria’ hostel in a reclaimed building in Cutro, a village  in Crotone province. On the 11thApril 2015 the building was opened. “We created a programme of classes,” continued Loris, “48 hours at the hostel with the motto ‘a happy person is one who respects the rules’. It was subtitled, ‘Do to others as you would have them do to you.’ They absorbed this idea and understood that to work as part of a team is good thing.  The students learn foreign languages through simulation and dialogue in those languages.” But the first stages in this adventure were a steep learning curve. And it wasn’t because the couple didn’t understand what they had to do regarding finance or tourism. In the summer water is scarce. They have to store water in tanks, but it is never enough. However, luckily, the following year a Council was elected that really wanted to support and help them, and now they have better water distribution. The couple saw this as a sign from heaven to encourage them to keep going. And so bit by bit the project continued to grow. People came from the north of Italy as well as guests from Europe, a hockey team from Hamm, a class from Dresden and the German Red Cross. Everyone experienced the warmth of Calabrian hospitality  and the local people, who were at first nonplussed, became interested in the project. “The people of Cutro have responded amazingly,” observed Loris, “Quite often a surprised tourist told us they had gone into a bar and were offered a coffee or a neighbour brought them fresh fruit. Our guests are so struck by all this that they fall in love with the place and the hostel, and those who come once, often return. We understand we’re on the right track. We are going to open a second hostel at Crotone, and have put forward a project which involves 3 parks: at Cropani Marina we want to teach driver’s education using mini-cars. We’ll offer a mountain biking course in Isola and a course in botany in Ciro. There are still problems with these projects, but it will work out in the end.” The common denominator is strong motivation and an invitation: ‘Never stop dreaming; stand with your feet on the ground and look up to heavens if you want to love and improve your own environment.’

Claudia Di Lorenzi

Kenya: Leadership course

Kenya: Leadership course

“Together for a new Africa” is an innovative leadership course for young leaders from across Africa. Over 100 participants attended from 13 different nations. “Find your passion, whatever it may be. Become it, and let it become you and you will find great things happen FOR you, TO you and BECAUSE of you.” This famous Allan T. Armstrong quote sums up the spirit of the leadership course for over 100 young leaders from 12 nations of East Africa as well as the Democratic Republic of Congo which took place in January at the Focolare “Mariapoli Piero” centre near Nairobi. It is the first in a series of Summer Schools under the ambitious title of “Together for a new Africa”. One of the pioneers of this course is Burundian Melchior Nsavyimana, a lecturer in political studies and currently Coordinator at the Institute for Regional Integration at the Catholic University of East Africa. He described the aim of the first course as “to explore and experience an idea of leadership which is both rooted in the values of the African continent and also able to respond to today’s challenges; leadership which acts in a ‘communitarian’ way, which builds community, using the instruments and language of universal fraternity. If this is something which will affect our future, it deserves our commitment now. And we turn to the fundamentals of the culture of unity”. The effectiveness of this endeavor is facilitated by the close collaboration of a network of interested bodies: Sophia University Institute, The Politics for Unity Movement, the New Humanity NGO, with the cooperation of UNESCO and support from Caritas and Missio. The idea was first born as an initiative of an international group of African students attending the Sophia University Institute, in Loppiano, Italy. Together they decided to make a joint commitment to work for a new Africa, starting from the transformation and cultural renewal of its leadership. Twenty lecturers from East Africa, the Democratic Republic of Congo and the Sophia Institute delivered the first sessions in a three-year interdisciplinary and intercultural program covering themes such as responsible citizenship, leadership, a ‘culture of fraternity’, in order to tackle head-on the difficulties facing this continent. “The journey has just begun,” announces the program’s website [togetherforanewafrica.org]. “Africa (particularly Eastern Africa) is undergoing a very complex series of demographic, political, social and cultural changes. One of the effects of these changes is the increase of uncertainty they produce. Young people often lack the tools required to understand the changes in progress, and remain passive in the face of the conflicting demands of politicians, armed groups, multinationals etc. Having analyzed this context, we African graduates of Sophia University Institute, understood our responsibility as African young people to define actively with fellow youth the Africa we want in future as it is proposed by African Union Agenda 2063. The contribution of our initiative is to offer African young people an integral training on responsible leadership and create a network among them for acting together for the Africa they want.”

edited by Stefania Tanesini

Reclaiming a radical Gospel lifestyle

Reclaiming a radical Gospel lifestyle

This year the Focolare Movement’s General Council has chosen a significant venue for its annual retreat: the Holy Land and the city of Jerusalem. The Ecumenical Institute at Tantur, located on the border between Jerusalem and Bethlehem, is an oasis of hospitality and fellowship. It welcomes anyone who wants to immerse themselves in the complex reality of Jerusalem, with its many cultures, peoples, religions and Christian traditions. That is why it is a suitable location for the annual retreat of the General Council of the Focolare Movement, being held there from 10-17th February. Friederike Koller and Angel Bartol, the central delegates of the Movement and organisers of the retreat, said this meeting embraces past, present and future. “A journey to the Holy Land is always a pilgrimage that calls on us to look to the past, to the historical foundations of the Christian faith and its roots in Judaism. Regarding the present, we will address one of the principle themes of the year 2019, which is the aspect of the ‘communion of goods, economy and work’. The intention is to reclaim within the Movement as a whole a radical Gospel lifestyle concerning the communion of goods, including material goods. Then, on the basis of an alternative lifestyle imbued with the charism of unity, we will seek answers to the economic challenges that present themselves today. We will also look to the future, considering two important subjects: work for and with the new generations, and preparations for the General Assembly in 2020.” Angel Bartol emphasised the importance of thoroughly applying the chosen working method, considering there are 62 participants at the meeting. “Whether we work in plenary or in small groups, we are always on pilgrimage. We feel we are continuously journeying with Jesus who wants to be present, living and active in our midst. This is possible when each one of us is ready to offer our point of view without being attached to it”. Friederike Koller added, “In this way we too can make a small contribution towards peace, which the Word of Life for this month encourages us to pursue and that the world, and especially this city, need so much.”

Joachim Schwind

Link: Focolare President Maria Voce’s greeting as the group left for Jerusalem

God loves them in a special way

On the 2019 World Day of the Sick we share a short reflection by Chiara Lubich on illness and the Focolare Movement’s communities where sick people are living. You know that the whole of our Christian life is revolutionary. It completely changes our way of thinking and goes against the flow. Now, looking at how sick people are considered in the world, we see that in some ways they are considered differently from healthy people, as if they were a separate category, especially if their illness is long term or incurable. Today’s society does not understand the value of suffering. It wants to forget about both suffering and death and so it marginalises the sick. This is something seriously anti-Christian because, of all marginalised people, Jesus Christ on the cross would really be number one. So these particular communities where sick people are living are of course like the others, but they are also special because of the fruit they bear and the witness they give to the world of what suffering means to a Christian. Suffering is a gift God gives to a person. These are not only words said to console ourselves or console the sick. All those who are not well are truly loved by God in a special way, because they are more like his Son. (Chiara Lubich, Perchè mi hai abbandonato?, 1997, pp.108-109)

A man of the Gospel

A mild-mannered yet decisive man, profoundly convinced that the Gospel is one of the most revolutionary books ever written containing the power to change the world, Marco Aquini lived all his life for this. He left us a month ago, on 4 January. Meeting Marco left its mark. He was one of those rare people whose gaze reached right inside you and touched your heart. A man of few words, he would approach any problem you had with a gentle, practical approach. Any advice he gave was never imposed on you, rather it served to help you draw out solutions from within yourself. Marco was born in 1958 in Udine, Italy. He was one of the first young people to get to know the Focolare Movement in the Friuli region, where the people are known for being serious, industrious and self-disciplined. From a young age he experienced the hard blows that life can bring when his father was killed in a serious accident. But his encounter with the spirituality of the Focolare Movement proved to be a turning point in his life. In 1978, during a summer program with the Gen (the young people of the Focolare Movement), Marco discerned the calling to give himself to God as a Focolarino. At the same time, together with others, he responded to Chiara Lubich’s invitation to sign a pledge to remain faithful to God to the end of his life, which has become known in the Focolare Movement as the “Pact to be faithful right to the end”. On that occasion, Marco wrote to Chiara, “Before I got to know the ‘Ideal’ (the Focolare spirituality), I was closed within my own gilded world. Living the Ideal, I’m now coming out of myself. I go back home conscious of having the powerful potential to change the world in which I live”. From his early years as a Focolarino, his contribution was always whole-hearted and passionate, firstly in Germany, then back in Italy at the Movement’s Centre, where he was involved in establishing two organizations to assist those most in need and to promote peace: AMU (‘Associazione Mondo Unito’/ ‘United World Association’), and ‘New Humanity’ the Focolare’s NGO accredited to the United Nations. For many years he served as counsellor for the aspect of “Communion of Goods, Economy and Work” at the Focolare’s international centre, and was for some years co-responsible for the Youth for a United World movement. From 2000 he sat beside Chiara and Eli to read news stories in the regular “Link Up” video conference calls with the whole family of the Focolare Movement worldwide. Another personal tragedy was to profoundly affect Marco’s life: the unexplained disappearance of his sister, Chiara, who had long endured fragile health. Together with his mother, he suffered greatly as the search continued until, sadly, her body was found. Even in this situation, Marco managed to hold on to his belief in the love of God, which gave him the strength to support his family. Later, together with his mother, Franca, Marco helped to set up a day centre, named after his sister, to provide support and social integration for people with physical and psychological disabilities, as part of the “Associazione Insieme Si Può” / “Together We Can Association”, which Marco never ceased to accompany, even at a distance. In Rome, at the Pontifical University of St Thomas Aquinus in Urbe, he was Visiting Lecturer on courses in International Cooperation for Development and Sociology of Development. Most recently, he joined the team of Città Nuova, bringing his economic expertise to the administration of the Focolare magazine. Throughout his life, he never failed to find ways to love the weakest and suffering neighbours, including regularly offering the benefit of his skills and experience to a Caritas outreach group near Rome. In November 2018, he communicated to his friends the discovery of a life-threatening illness. He faced this new step on the journey with a renewed choice of God, and despite being in great pain, he also expressed finding great joy. Maria Voce in her telegram to the worldwide Focolare community, chose to emphasize his vocation as a Focolarino, as well as his sober, honest and straight forward nature which was expressed so well in the Gospel phrase Chiara offered for him to live: Let your word be ‘Yes, Yes’ or ‘No, No’ (Mt 5:37), and how he lived his illness in such an extraordinary manner. The last phase of Marco’s life left those around him speechless as they witnessed the rapid unstoppable deterioration of his health over two months, until he reached the heavenly goal on the morning of 4 January. His funeral was attended by people of all kinds, all linked to him in different ways and all somehow “roped together” with him to climb, no longer his beloved high mountains, but the highs and lows of this life, accompanied by his luminous and authentic example.

Patrizia Mazzola

Three cities, one goal: the common good

Three cities, one goal: the common good

What do Medellín, Katowice and Kingersheim have in common? Despite their cultural distance, what connects them is their social and civil planning. They are located on two different continents and in three distant cultural areas. Medellin, Colombia; Katowice, Poland; and Kingersheim, France are cities that have risen to the challenge of putting the common good at the center in a most authentic way, and not just as the sum of private interests. Administrations and citizens have worked to find a way to break through the ego, poverty and isolation to recognize each other as brothers and sisters. Those playing a lead role in this field are Federico Restrepo, Danuta Kaminska and Jo Spiegel, who told their stories, which were different but with similar themes, at the “Co- Governance, Co-Responsibility in Cities Today” conference. The first story was told by Federico Restrepo, an engineer who is already a director at EPM, or Medellín Public Enterprise. Together with other friends, he did not give up in the face of the inevitability of the situation, which seemed beyond his strength. Medellín, a city that counts almost 3 million residents, like many South American cities was showing a strong tendency for growth in urban areas to the detriment of the rural population. “There are people in some areas of Medellín who try to build their own cities in the suburbs,” says Restrepo. For some years a pilot experience to carry out urban integration projects was started in neighborhoods that were started due to forced migration. Immigration, which has been increasing in Colombia partly due to the crisis in Venezuela, cannot be solved by building walls. “We have the responsibility,” he continues” to build relationships between cities to be able to resolve these social issues that our society is going through.” But it’s not just a question of urban planning – there are other challenges that have emerged to rediscover the heart of the city and make it beat. The experience that Danuta Kaminska tells links the Americas and Europe. A public administrator at the Upper Silesia Council, in Poland, she presents everyday stories that are extraordinary at the same time. They tell of citizens of Katowice welcoming migrants, mostly from the Ukraine. Just in the past year their number reached 700,000. “In order to start the shared governance of our city, we understood that we needed to support our citizens. We have been collaborating with religious communities and nonprofit organizations to help them assimilate, such as supporting the Jewish and Muslim communities.” Katowice, which has 2 million inhabitants, underwent profound changes these past years, transforming itself from an industrial city to a UNESCO site, and hosting the 2018 United Nations Climate Change Conference (COP24). For cities to be a transformational space, for democracy to be fraternal, engagement and spirituality need to be nurtured. This means public servants who become facilitators of decision-making. Jo Spiegel, who is the mayor of Kingersheim, a French town with close to 13,000 residents, continues to spend all her strength bringing back a multifaceted approach to her city, where different cultures and generations can coexist. “Twenty years ago,” says the mayor, “we founded an ecosystem of participatory democracy, starting a “citizens house” – a privileged place where citizens and politicians learn to live together.” More than 40 projects have been completed, such as revising the local urban plan, planning parental leave, and creating a space for Muslims to worship. “Fraternity cannot be delegated, it cannot be decreed. It’s inside us, it’s between us. You build it.”

Patrizia Mazzola

Gen Verde on tour in Panama and Central America

Gen Verde on tour in Panama and Central America

Members of the music group share their experience of visiting Great Britain, Luxembourg and then Panama for the World Youth Day. They are now on tour in Cuba, Guatemala and El Salvador. Your most recent album “From the inside outside” expresses a very positive attitude towards other people. It seems to be saying that everyone can find a light within themselves which can be shared with others. Is that right? Adriana: Nowadays we often hear that society is passing through a cultural night, so to speak, and that “darkness” and division are very evident. We want the message of this album to be an invitation to draw out and rekindle the hope that is often hidden beneath ashes inside many of us. The album has evolved from the experiences we have had with thousands of young people during our tours. Thanks to the “Start Now” project which consists of a series of workshops and a final concert, we have the opportunity to live in close contact with the new generations. We are aware of the challenges that they face but also of the fact that they are wonderful people. Sometimes we share our experience with them but not as adults who have worked out all the answers. Often we look at the challenges with them, try to face up to them and to find a solution. They often say, “Nothing will have changed when I go back home but I will deal with the situation in a different way.” Do you think that music, singing and dance are means of relating to young people? Sally: This is a particular characteristic of performing arts: they create dialogue and openness. The results are often really surprising. In a school where we were running a project, there was a student who suffered from selective mutism; that is, she had decided not to speak any more. When she signed up for the singing workshop we really wondered what she would do. The first day she didn’t open her mouth at all, the second day she just thanked us but the third day she offered to sing a harmony. She went home and, in tears, told her mother that she had found her voice again. The teachers were really moved and said, “This is really unbelievable. She always used to be on her own and now she is beginning to speak to other students…..” This is just one example; there would be so many more to share. The song “Not in my name” focuses on the relationship between Muslims and Christians. How did that begin? Adriana: We wanted to show solidarity with our Muslim friends and emphasise the values that we have in common. We knew that many of them were suffering because a mistaken image of Islam was becoming widespread and because the very heart of their religion is different from what was being portrayed in the media. The actual process of creating the song was an experience of dialogue. We were inspired by the words of Doctor Mohammad Ali Shomali, Director of the International Institute for Islamic Studies in Qum, Iran, who we had met in Loppiano. He had said that we are all like little drops that reflect the face of God and that together we can be an ocean of love. When he read the words of the song, he said that he felt totally expressed by them. We worked with Rassim Bouaballah, a Muslim member of the Focolare in the musical arrangement. He played the violin for the recording. Now you are in Central America and have taken part in the World Youth Day. How is this trip going? Alessandra: In Panama, in the cities of Chitre and Colon, we worked with young people to hold concerts for the thousands of pilgrims at the World Youth Day. Being on stage with these young people made us both experience and say to others that together we can hope. We also had an unforgettable experience at the Women’s Prison in Panama City. Life is very difficult for these women but they listened so attentively: they often applauded spontaneously and cried when they heard the songs. At the end, many of them told us that they felt that it was as if we had all experienced the same things; they felt that together we can begin again and look to the future even in a place where this could seem impossible. It was seeing that God’s mercy can work in our lives irrespective of the circumstances.

a cura di Anna Lisa Innocenti

Living the Gospel: experiencing true peace

Do something yourself to heal broken relationships in your city The beating Since the battle against drug trafficking started in Mexico, there have been many victims, not always because of criminal violence. Some time ago, I was on my way home from school when a young guy asked me for a cigarette. Just then, some policemen arrived and they searched us. Then they started beating the other guy and insulting him, leaving him injured and bleeding in the middle of the road. I had witnessed this without being able to do anything, but then I helped him get up and gave him the few coins I had in my pocket. He thanked me and said, ‘This money means my family will have a meal today.’ (Abraham, Mexico) The exchange of letters In our young people’s catechism class, we studied the Works of Mercy. To put them into practice we thought of writing to women in prison. I outlined the project to the Prison Governor who did not agree at first. However, later, when he had consulted other staff, he saw it was a good idea and could help the women. So, the project was approved and the young people got to work preparing drawings and letters to send to the prisoners. (Prisca, Switzerland) Bazar I knew a few poor families and wanted to help them. In the office a colleague asked me if I was interested in some good quality clothing she no longer needed and toys that belonged to her children who were now grown up. I told her about my desire to help the families and she decided to get others involved. Very soon we had gathered so much stuff in a garage that we either gave away or sold at a bazaar. With the proceeds we have been able to help a lot of families in difficulty. After this experience another colleague who is often very grumpy said we couldn’t stop there so we keep looking around to see who else we can help. (R.A.R. – Brazil)

Edited by Chiara Favotti

Syria, generation of hope

Syria, generation of hope

Many humanitarian projects seek to alleviate the difficulties populations have to face. Since 2012, even the Focolare Movement has been offering its support and assistance through the non-profit organizations AMU and AFN. High currency devaluation, a continuous increase in the cost of living together with a constant decline in public services, are only a few of the problems that mark the social and civil state of affairs in Syria after seven years of war. The effects of this war are becoming more and more unbearable. Those who lost their jobs have been forced to spend all their savings in order to survive and pay for medical care, in a country where doctors, teachers and many other professionals have been constrained to emigrate abroad. But, as reported by those responsible for projects carried out in Syria by the Focolare community, through the non-profit organizations AMU and AFN, “marvellous values such as solidarity, hospitality, generosity and fraternity” flourish in this extremely arduous situation. “God is with us; He sustains us and encourages us”, they affirm. The “Emergency Syria” project supports more than 200 displaced families from Damascus, Homs, Aleppo, Kafarbo and other coastal localities. These are visited regularly by teams of volunteers, who at various moments, such as births, birthdays and particular phases of school life, have never failed to support them, always respecting their sensitivity and dignity. Through this project, families have been helped with payments of school expenses and with buying necessary appliances, food and blankets. But what they appreciate most is the fact that they feel accompanied in this difficult phase of their life. For the last six years activities have been programmed and carried out in the fields of health care, education and family income support; recently other programmes have been added, especially in the field of vocational training and education. “This commitment emerges not only from wanting to meet the urgent material needs of the people supported, but also from wanting to offer work opportunities to many others, especially to young people, who would otherwise be unemployed because of the country’s current situation”. Last year, in Dueilaa, there were more than 90 children who attended after school activities and this gave excellent results. The centre remained open even during the summer months and it could cater for an intake of 115 children. “Some mothers tell us that their children opt to come to the centre even when they are sick or when there is some other family programme”. “A Generation of hope” is the name of another centre located at Homs.The students who attend this centre have successfully passed their school exams. Here, the possibility of psychological support is also offered to both children and parents. “We target mainly the traumas suffered because of war, and this helps to restore confidence and to find solutions for their many problems”. Just over two years ago, at this same place, and also at Kafarbo, a health care project has been set up. More than a hundred people, who needed special medical care, have already benefitted from this project. “We try to collaborate with other organizations to be able to help the patients even when the cost of treatment or surgery exceeds our means”.

Chiara Favotti

A European Mariapolis

A European Mariapolis

70 years after the first Mariapolis was held in Italy’s Dolomites, 2019 sees the Mariapolis returning to its place of origin and inviting participants from all over Europe. We interview Peter Forst, director of the Focolare Movement for Central Europe and one of the organizers of the event. Today’s Europe appears very divided – with Brexit on one side and walls against immigration on the other. What is the point of having a European Mariapolis? It was the realisation of how divided Europe really is that gave birth to the idea of the European Mariapolis. We realised that here in Europe we hold very different opinions, sometimes opposing opinions, about developments in Europe with regard to migration, values, etc. The primary purpose of the Mariapolis is to strengthen relationships, to create spaces for communion and sharing and to encourage all humanity to set out on the pathways of universal fraternity – of unity between individuals and between peoples. So we hope to be able to witness that it is possible to remain united – even if there are many differences between us. How has the Mariapolis changed – from 1949 to 2019? The first Mariapolis was very spontaneous. Today more logistics are involved in the organisation and preparation of the programme. But we want the spirit of this European Mariapolis to be the same as that of 60 or 70 years ago: we want to experience and give witness to the fact that humanity is a family. How do we do it? Unconditional love. Why have it in the Dolomites? The idea of having this Mariapolis in the same place as the first Mariapolis immediately felt right to all of us. Seventy years ago, in the summer of 1949, Chiara Lubich was on holiday with her first companions at Tonadico in the Dolomites. Together with the Italian parliamentarian Igino Giordani, they lived an experience of light, of extraordinary union with God and of profound unity. It was from this experience that the Focolare Movement grew. It was not nostalgia that prompted us to choose the Dolomites, but the conviction that it is important in this period “after Chiara” to go back to our roots – to find the way forward and to find answers for today. Who will participate? What is the programme? What do you mean by the title “Aim High”? The Mariapolis is open to everyone. There are 600 places for each of the four weeks. Registration is open until January 31st (www.mariapolieuropea.org). The programme will offer trips, sports, games, music, spirituality, prayers, creative workshops and forums on various themes – all to provide participants with opportunities for real encounters. We thought that “Aim high” seemed to be a suitable title, reminding us to try to live all our relationships on higher levels – both spiritually and humanly speaking. Then, of course, once we are there in the mountains, we will aim high automatically!

Lorenzo Russo

THE DATES:

Living the Gospel: ‘Search for and pursue peace’

The Word of Life this month is an invitation to be hospitable and generous to everyone. How to listen For me, communication is vital, but because of an illness I have difficulty speaking. I can’t do much but I can welcome and listen to people who come and visit me. Sometimes they tell me about all the problems they have, but when they leave, they seem relieved. That’s why I thank God for my illness. (Marisa, Italy) The pullover My husband was getting ready to leave for a congress and needed a pair of shoes and a pullover. We managed to buy the shoes but there wasn’t time to buy the pullover because we felt it was more important to go a meeting with a group of families that share experiences of living the Gospel. It so happened that one of the women in the group had brought two pullovers for anyone who might need them. My husband tried them on and we were surprised and touched to see how well they suited him. (D.M., Serbia). Prayer My husband and I were looking for accommodation for my brother who was getting married, but prices and other circumstances made it difficult to find the right place. Time passed and I was starting to get anxious. How were we ever going to help him? One day, our youngest child suggested something we hadn’t even thought of: ask God for what we needed. And that’s what we did. A few hours later, my brother called us to say he was thrilled to have found just the right apartment. (M.N., Lebanon)

To Nepal to build relationships

To Nepal to build relationships

The desire to share the discovery that has given meaning and joy to their lives – this is what drives someone to set out to give life to a temporary focolare. This way others too can experience the most beautiful of adventures – living for universal fraternity. They are young people, adults and families, who set off in small groups to visit distant countries where communities and villages await them. For a while they travel along the same road together, experiencing mutual acceptance and an exchange between the different cultures. They give of themselves to the others and they “make themselves one” with the others – in their joys and in their sorrows. They are certain that it is through loving our neighbours that each one of us finds our own full realisation. They believe that fraternity is possible between people of different faiths and beliefs and that the Golden Rule – “Do to others what you would have done to you” – exists for everyone to make it their own. These small groups are the so-called “temporary focolares”, a travelling version of the traditional focolares. They function as central points of the Movement in various territories. They are like beating hearts sharing the life within them. In recent years there have been dozens of them, all following in the wake of the “pioneers” of the Focolare Movement who, ever since the 1950s, were sent out by Chiara Lubich like modern apostles to bring the charism of unity to different continents. Nepal is a meeting point between the Mongolian populations of Asia and the Caucasian populations of the Indian plains. There is a profound sense of spirituality there with Buddhism practised side by side with Christianity and Hinduism. In 2018, from October 20 to November 7, a group of focolarini made their way to Nepal, travelling from the capital Kathmandu to Dharan, in the south, and then further north to Pokhara. Their goal was to build relationships. Coming from India, Italy and Great Britain, the members of the focolare group immediately immersed themselves in the Nepalese culture. On their arrival the Dashain Hindu festival was in progress. It’s the largest Hindu festival and it involves the whole country. The group participated in the Tika ritual, and received the traditional blessing. In Daharan, the group was welcomed in parishes where they spoke of the history of the Focolare Movement and of its commitment to universal fraternity. They were met with great enthusiasm from the people and the priests. In the capital, the group was joined by two Nepalese young people who had participated in the 2018 Genfest in Manila. They shared their experience with the students of a school run by Jesuit fathers. In Pokhara they met with some Hindu families. Although they were poor and had very little to live on, harmony and dignity filled their homes. After the focolarini spoke about the ideal of unity, they were invited to have lunch together while listening to traditional music. The group then visited Bishop Paul Simick, the Apostolic Vicar of Nepal, who said he was happy about their presence in the country and invited them to meet the priests. This journey to Nepal was a journey of mutual enrichment, where the ideal of unity met the local cultures. A Buddhist saying describes it effectively: Those who have “high” thoughts are not happy to remain in the same place. Instead, like the swans, they leave their own home and fly towards a higher home.

Claudia Di Lorenzi

Korea: The Sung Sim Dang bakery’s special guest

Korea: The Sung Sim Dang bakery’s special guest

On January 24 Korean President Moon Jae-in visited the Sum Sim Dang bakery, which is part of the Focolare’s Economy of Communion project. For a business owner, it goes without saying that having the president of the republic visit your business is an exceptional event. But if that visit happens on the president’s birthday, it’s even more so! That’s exactly what happened in Daejeon to Amata Kim and Fedes Im, two Korean entrepreneurs who are part of the Economy of Communion and run the well-known bakery Sung Sim Dang. Moon Jae-in, who has been South Korea’s president since May 2017, is known in the West for starting the peace process with North Korea after almost 70 years of cold war. He celebrated his birthday at Sung Sim Dang with a magnificent cake and was able to get to know the business’s history and reality up close. His Instagram post got more than 76,000 likes in just a few hours. “I was pleasantly surprised today to celebrate my birthday at the Sung Sim Dang bakery in Daejeon,” he said. “During the war in 1950 my father and the bakery’s founder (Fedes’ father) were on the same evacuation ship, Victoria, fleeing North Korea. Remembering this moment of history is for us is something we hold dear and precious. My birthday is a day like any other, but today I am recharged with new strength from the well wishes of so many. Thank you!” The event resonated widely in the media, partly because Sung Sim Dang is universally recognized and highly valued throughout the city of Daejeon. Click here to see video highlights from the visit.

Antonella Ferrucci

Source:   www.edc-online.org

Migrants: support that goes beyond welfare work

Migrants: support that goes beyond welfare work

Trieste, Italy – stories related by those who actually live them “Together with members of Caritas and the Italian Consortium of Solidarity (ICS), we support mainly migrant and refugee families and their children, hosted at a reception facility in our city, Trieste, and in the province. For the last three years, we have been organizing regular activities; some of us help mothers with their study of the Italian language to facilitate their everyday life; others play with children and follow them in their homework. Many families have been hosted in our centre, and with almost all them we have managed to build a relationship that lasts even after they leave the centre. Through collaboration with Azione per Famiglie Nuove Onlus (New Families), we set up a project to support a Kurdish family who was in difficulty. This project was financed by some members of the community. After having been supported for two years, the father has now managed to find a job, so the family is self-supporting and lives in a hired apartment. Through other small projects we help other families in their various needs; mothers are assisted to follow specialization courses and thus be prepared for a job, and children are helped to integrate and participate in various activities, as for example sport. We see that these families get the medical care necessary and we also accompany them in their search for a home. We have found small jobs for mothers; and a father, whom we helped with driving lessons, is now employed with a company as a truck driver. With the help of some families, we have managed to offer a “family holiday” to an African widow and her two children, who really needed it. We also try to share with them particular moments in everyday life such as birthdays, Sunday outings to the park, boat-trips, New Year’s Eve festivities, Carnival celebrations and also moments of prayer, as for example during the Ramadam for our Muslim friends. After the appeal by Pope Francis on the World Day of the Poor: “This poor man cried, and the Lord heard him”, we wanted to answer his invitation to all Christians to hear this cry and not let it be in vain. So we thought of organizing a “Friendship Festival”, a lunch for those in need: refugees, migrants, unemployed and poor people of our city. We also managed to involve our Focolare community, and asked members to help with food and with other things needed for preparing the hall. We involved even the friends we invited, asking them to contribute towards our feast – if it were possible – with some typical food of their country of origin. About eighty people participated; they came from Cameroon, Nigeria, Eygpt, Tunisia, Russia, Pakistan, Kurdistan, Kosovo. To our great surprise, we are realizing that Caritas is starting to consider us as a point of reference, a “project” that goes well beyond welfare work. We are being called to share in their programmes and projects and sometimes even to seek solutions. It seems that they are pleased with the way we welcome and support those in need, while we aim at building relationships of reciprocity. In the midst of this chaos, where, maybe, not everyone looks at the welcome given to the least from the same valuable point of view, we feel that we cannot stop, but we must continue to give hope.

Paola Torelli Mosca On behalf of the Trieste welcome and support group to migrants

Fonte: www.focolaritalia.it

An extraordinary day

An extraordinary day

An occasion to recall the story of Alberta Levin Temin, speak about the Shoah with secondary school students and propose that the Golden Rule is a way of creating a more united and peaceful world. Splendid sunshine provided a background to a special day in Ischia, an island in the Bay of Naples in Italy, when on January 23, a group of students from Giovanni Scotti High School attended the presentation of a book entitled “I Will Speak for as Long as I Live”. At this event, they learnt about Alberta Levi Temin who was a direct witness to the tragedy of the Holocaust and an admirer of Chiara Lubich. The young people listened to an emotional account of her life story in the presence of a group of friends of the Focolare Movement including teachers, students, parents and even the author of the book Pasquale Lubrano Lavadera and Diana Pezza Borrelli. The latter had met Alberta through the “Association of Jewish–Christian Friends” in Naples and had enjoyed a warm relationship with her. Pasquale said, “One day, Alberta came to speak in my school. She was Jewish but she came with her dear friend, Diana, who was Catholic. She had been invited to speak to staff and students about the horrors of the Shoah but also to witness to the fact that dialogue is possible among people of different races, faiths and beliefs. I was very struck by one thing she said, ‘There is only one human family and we are all brothers and sisters.’” Alberta died in 2016 but throughout her life, she was sustained by one idea. It was the Golden Rule “Do to others what you would like done to you and do not do to others what you would not want done to you.” This idea always filled her with joy. She was committed to creating dialogue at all levels of society. She said, “I understand that today, more than ever, we need to love: as Chiara Lubich says, ‘We need to love another person’s country as much as we love our own.’ We should love the whole of humanity: it is only in this context that dialogue can develop.” “Every school should dedicate an hour or two each week to teaching all classes about the value of relationship. This helps young people to live together in a peaceful way and to collaborate in their studies for the good of all. Their school years are their first experience of being part of society and they should aim at making this a time of mutual support.” Alberta was convinced of this. At the conclusion of the presentation, the young people were invited to live the Golden Rule – “do to other whatever you would like done to you” – an instrument of peace and dialogue shared by all religions. To mark the occasion, the director of education, Lucia Monti, put a plaque by the olive tree dedicated to Alberta to express gratitude towards her and to encourage people to remember her example. Chiara, a student from the school, also said, “Thank you for the message of fraternity that you have given us. I am so impressed by the fact that Catholics are meeting with Jews and people of other religions to contribute to building a united world.” Pasquale Lubrano said, “I feel that I should thank Alberta for her life and wisdom. Now that she is no longer among us, I hope that by reading her story, each person here can experience her unique interior “beauty” and share this with others.” He concluded by saying, “Today I have been deeply moved by the attentive way in which the young people have listened, by their enthusiasm and by their searching gaze. In each one of them I have seen the need to live Love for all human beings and the awareness that the human family is one.”

Lorenzo Russo

World Youth Day in the “bridge” nation

The 34th World Youth Day organized by the Catholic Church is underway in Panama. We turn to Panamanian journalist and Focolare member, Flor Ortega, for her firsthand comments. The bridges logo of the 2019 WYD – with the main theme “I am the servant of the Lord. May it be done to me according to your word” (Lk 1:38) – represents both the Isthmus of Panama and the spirit of welcome. A small strip of land, measuring just 75 square meters, between the Atlantic and Pacific oceans, Panama links not only the two Americas, but also all continents, through its famous canal frequented by world shipping. It is a welcoming, open-door country, particularly for the many migrants who are, and have ever been, moving South or North. How have you been preparing for this event? “Back in 2016, on 31 July at the ‘Campus Misericordiae’ in Kraków, Poland, Pope Francis announced that the 34th World Youth Day in 2019 would be in Panama. The Focolare Movement in the central American region greeted the news with great enthusiasm,” recalls Panamanian journalist Flor Ortega. “It took a while for updates to get through. We set up commissions to be able to transmit information on the preparation in all its aspects quickly and effectively. Now the WYD has a strong media and social media presence”. On 17 May, in Panama City, during a Eucharistic celebration with thousands of people, Archbishop José Domingo Ulloa launched the idea of a series of Prayer Days on the 22nd of every month leading up to the WYD. The Archbishop then personally asked the youth of the Focolare Movement to prepare the first such day, on 22 June. How did the young people react to this proposal? “With real enthusiasm and commitment. Carmen Cecilia from Panama, told us how this commitment actually helped her to a new understanding of prayer, of the Eucharist and of the Rosary ‘as opportunities to meet Jesus face to face’.” Many young people, members of the Focolare Movement in Panama and other countries, have been working for months on a two-day event at the end of the WYD, 29-31 January, for around 400 youth. “Adults have been offering their support by organizing the meals and accommodation, as well as fund-raising. The young people have been concentrating on creating the online registration system, setting up a consultation service and ‘call center’ connecting people wishing to contribute from outside Panama. The women’s Focolare centre in Panama has become something of a logistics coordination point. Keilyn from Costa Rica described it as ‘as opportunity to get to know the community of Panama which is very united and hard-working, a real example to us all’.” Among those arriving from around the world, Jesús Morán, Focolare Vice President, from the Movement’s international centre in Rome, Italy. And the international Focolare band, Gen Verde travelled from Italy to perform in two pre-WYD events. The first was in Chitré, provincial capital of Herrera, on the Gulf of Panama, the second in Colón on the Atlantic coast. Gen Verde will be performing again on 26 January at the vigil leading up to the concluding Mass to be celebrated by Pope Francis. “Pro mundi beneficio”, “For the Benefit of the World” proclaims Panama’s national motto. What does it mean? «The motto, historically, is linked to the service provided by the canal. But now, ideally, we’d like to extend it to the message that will come out of this World Youth Day!»

Chiara Favotti

IUS visits Ecumenical Patriarch Bartholomew I

IUS visits Ecumenical Patriarch Bartholomew I

The trip was promoted by the Patriarch Athenagoras-Chiara Lubich International Ecumenical Chair, which was established after Patriarch Bartholomew received an honorary doctorate in 2015. “Continue on the path you’ve taken on the way of dialogue, because it is reconciliation, true encounter, the ability to understand, divine philanthropy, welcoming others who are different, transfiguring the world, and welcoming God into human history. Bring this message to all those at all levels who participate in the work of your institute, with a fraternal embrace to Focolare Movement President Maria Voce, and all our brothers and sisters in the movement. The ecumenical patriarchate is your home as well, this city of Constantine is your city as well, because you are not foreigners, but friends.” This was the final greeting that Ecumenical Patriarch of Constantinople Bartholomew I gave to 30 professors and students of the Sophia University Institute (Loppiano), who are from a number of countries. Together with the institute’s director, Mons. Piero Coda, they had traveled to the patriarch’s residence at Phanar (Istanbul, Turkey). The visit of the Sophia delegation to the ecumenical patriarchate was from January 8–12. It was promoted by the Patriarch Athenagoras-Chiara Lubich International Ecumenical Chair, which had been established after Patriarch Bartholomew received an honorary doctorate on October 26, 2015. It was established “to remember and restart the prophetic spirit that animated the extraordinary harmony of heart and mind between Patriarch Athenagoras I and Chiara Lubich, just before the Second Vatican Council and the historical meeting between the patriarch and Pope Paul VI.” The academic trip included, among other things, together with the audience with the patriarch, a meeting with Metropolitan Gennadios Zervos, who was in Istabul during that time for the Holy Synod. The group also met with Metropolitan Elpidophoros of Bursa on January 10, at the Monastery of the Holy Trinity on the island of Halki, Turkey. This meeting opened up productive possibilities of cooperation between the seminary and Sophia University Institute, including a summer school that will probably be held in late spring 2020. The visit was particularly significant in this fragile, tense moment that the Orthodox world is going through today. It is aiming once again to call for a commitment to tenaciously pursue a path of mutual understanding, and a reciprocal exchange of gifts to promote fraternity and communion.

The pact of commitment to a new form of governance in our cities

The pact of commitment to a new form of governance in our cities

The meeting entitled “Co –governance –  mutual responsibility in cities today” has ended with a written proposal to citizens and public administrators to both engage in and to create networks drawing together citizens, social partners and cities. “Politics is the love of loves that brings together the richness of people and groups in the unity of a shared project, allowing everyone to fulfil their vocation freely”(1). These challenging words of Chiara Lubich, founder of the Focolare, resounded at the end of the “Co-Governance, co-responsibility in the cities today”, conference dedicated to participatory governance of cities promoted by the New Humanity Movement, the Movement for Politics and Policy for Unity and the Association of Cities for Fraternity, all outworkings of the social and political engagement of the Focolare. It was the first event of its kind that in two years time will be replicated in Brazil. Over 400 public administrators, politicians, business people, academics and citizens from 33 countries participated in the event. The focus of the event was participation, presented in the many forms it can take and illustrated through stories and good practice shared by over 60 experts in the fields of town planning, communications, services, economics, politics and the environment. “We are convinced that participation is a strategic choice, the best way to live well within cities – explained Lucia Fronza Crepaz, a former member of the Italian parliament and educator at the “School for Social Engagement” in Trent and member of the central committee of the event. “Participation is not seen as replacing procedures enabling representation, but is chosen as an effective way of addressing complex problems and thus strengthening the concept of democratic delegation”. The outcome of the event was the approval and signing of the “Pact for a new Governance” with which the participants committed themselves to engaging the interest of their own communities and public administrations. The 400 signatories to the pact committed themselves to form three networks to bring diversity together and respond to the complexity of reality. They are networks of citizens: “People who live in the city while having different roles and tasks, but inspired by the same sense of responsibility”; networks of people working in particular sectors, forming groups in professional and economic spheres, the voluntary sector, faith communities, academia and universities, communications, etc.”; networks among cities themselves: “… that aim to engage citizens actively and collaboratively first by creating platforms that are accessible to all and easy to use.  They will cooperate by overcoming particular interests and prejudices that undermine trust, which is an indispensable foundation for building a network. 

Stefania Tanesini

1) Info and texts of the conference: www.co-governance.org

A supplement of love

Today, the 22nd January, the Focolare Movement recalls Chiara Lubich’s birth on this day in 1920. As usual, the date falls within the Week of Prayer for Christian Unity and is an opportunity to remind ourselves of the Focolare founder’s passion for unity. Below is the text of an “ecumenical prayer” for unity read by Chiara Lubich in Augsburg, Germany in 1998. If we Christians take a fresh look at our 2,000 year history, and in particular at the history of the second millennium, we cannot help but be saddened to see that there has often been a series of conflicts, of quarrels and of mutual incomprehension. Certainly it was because of circumstances: historical, cultural, political, geographical, social circumstances. But it was also because among Christians there was a lack of what should be one of their specific unifying features: love.  (…) But, if God loves us, we cannot remain inactive before such divine goodness. As true children we must return his love also as Churches. With the passing of time each Church has, to a degree, become set in its ways, because of waves of indifference, lack of understanding and even of mutual hatred. What is needed in each Church is a supplement of love. So we need love for the other Churches, and mutual love between Churches. The love that leads each Church to be a gift for the others, so that we can foresee in the Church of the future that there will be just one truth, but that it will be expressed in different ways, seen from different angles, made more beautiful by the variety of interpretations. Mutual love, however, is truly evangelical, and therefore valid, only if it is practiced in the measure wanted by Jesus: He said: “Love one another as I have loved you. There is no greater love than this, that a man should lay down his life for his friends” (Jn 15:13) (…) I know, also from experience, that if we all live in this way, there will be exceptional fruits. There will be one effect above all. By living together these different aspects of our Christianity, we will realize that we form, so to speak, one Christian people that can be a leaven to help bring full communion among the Churches. It will be the living out of another dialogue, in addition to the dialogues of charity, of prayer and the theological one. It will be the dialogue of life, the dialogue of the people of God. It is a dialogue that is more than ever urgent and necessary given that, as history shows, little can be achieved in the ecumenical field without the involvement of the people. It is a dialogue which will enable us to discover more clearly, and more effectively, the rich heritage already shared by Christians, including Baptism, Sacred Scripture, the first Councils, the Fathers of the Church. We are eager to see this people and already, here and there, we can see glimpses of it, and we are confident that it will be seen here too.   (Chiara Lubich, Augsburg-Germnay, 29 November 1998) Fonte: Centro Chiara Lubich

Japay, wake up!

Alejo from the Focolare community in La Colmena, Paraguay, uses music to communicate his passion for the ideal of fraternity. Alejo Rolon explains that in the Guarani language, “japay” means “wake up!” Alejo lives in La Colmena, a city in the state of Paraguari, about 130 kms from Asuncion, the capital of Paraguay, in the heart of Latin America. He teaches music in a very prestigious college in the city. Several years ago, he began an interesting initiative and has worked with over a hundred young people in staging a series of pop concerts. Using music and words, these concerts have conveyed an invitation to build a more united and stable society. Guarani is an ancient language and is spoken mainly in Paraguay. In 2011, after a complex legal process that lasted over ten years, Guarani and Spanish were recognised as the official languages of the country. Alejo says that “japay, wake up” are words that symbolise the attitude we should have towards life. His aim is to make everyone and especially young people more aware that we must all wake up and take initiative because the change we hope to see in our towns and cities begins with us. He says, “If we keep this in mind, everything we do, even small actions, can be the basis of a new way of life. This is Japay’s challenge.” During a very difficult period for this South American country that is grappling with the changes needed to overcome widespread corruption, crime, poverty, social inequality and economic crisis, what impact can Alejo’s songs truly make? He says, “This is our philosophy: we have to change the way we think. For example, our songs speak of living honestly rather than stealing or practising corruption which is so widespread and damaging; of being responsible citizens rather than just trying to look out for ourselves; of not being resigned to the fact that ‘it has always been like this’ but to go to the very root of our culture and draw out all that is good – creativity, initiative, generosity towards people living around us, courage in addressing our limits and the capacity to live peacefully with people who are different from us. As the Constitution of Paraguay says, ours is truly a ‘multicultural, bilingual country’ rich in traditions and values. However, it has deep wounds and many of them are recent. We focus on the potential there is in each person and appeal to their deepest feelings.” Alejo uses music to communicate what he has received from the charism of unity. He explains, “Japay also has another meaning for me: JA are the initials in Guarani which refer to Jesus forsaken and suffering and PAY stands for Paraguay. I recognise the face of Jesus suffering on the cross in the social problems experienced by the people around me. I began this project for him and who knows where he will lead us.”

Chiara Favotti

Vedi anche www.japayparaguay.org e https://www.youtube.com/watch?v=wqByefcq1Yc

Refugees: seeing the future

Refugees: seeing the future

Insights from Congolese journalist Liliane Mugombozi, currently based in the Focolare centre in Nairobi. She works at the Jesuit Refugee Service in the Kenyan capital: “African migrants? The majority are not going to Europe but are moving within the African continent”. “According to the international media, Africa is a continent of mass exodus. But this is not true in reality. Most of these migrants are moving within the continent itself. From 2015 to 2017 nearly 19 million people have moved to destinations within Africa”. Liliane Mugombozi knows what she’s talking about when she describes this under-reported phenomenon. She has been observing it closely through her journalistic lens but also with direct experience over the past two and a half years working at the Jesuit Refugee Service (JRS) in the Kenyan capital, Nairobi. “Since September 2017 more than half a million refugees are living in Kenya. They come mainly from the Great Lakes region, the Horn of Africa and Central Africa, but also from Myanmar, Afganistan etc. Most of them are living in refugee camps at Dadaab and Kakuma; around 64,000 refugees are living within the city of Nairobi itself”. Last December Liliana helped to organize a workshop for 48 young refugees, from many different African countries, including South Sudan and Somalia, to investigate their living conditions as refugees and offer tools to deal with the daily challenges they face, from human rights violations to cultural difficulties. ‘When I look at you – Liliana told them – I don’t see refugees, I see the future of this continent, I see the future of the world. Each one of you has experienced suffering, so who better than you would know how to build strong and fair institutions?’ “From the moment I arrived at JRS in Nairobi, where I work for the secondary school and university students who are able to continue their education because of scholarships and sponsorship, I immediately realised that my service would demand huge flexibility on my part, going way beyond a simply administrative approach. I felt called to share in the suffering behind each one of their stories, to actually meet the person. I understood that the key was to build truly reciprocal relationships with each one.” In the face of so much hope and so much suffering, Liliane was careful not to fall into the trap of confusing the person with their need. “This is a dangerous temptation which would have closed off my heart from a true encounter with these young people, their families, teachers, and with all those around”. The Focolare community in Kenya, especially around Nairobi, has worked in collaboration with the Jesuit Fathers, organizing collections of clothes, food and other essential items, household necessities, books and toys from friends, relations and parishes. Liliana reflects, “We understood firstly we had to overcome our prejudices and get to know the refugees’ own stories in order to create a culture of encounter and of welcome. We are all too aware that we cannot resolve all their problems, but we can become a brother or sister for them. Of course we are only just beginning, but we believe that with Jesus among us, we will find a response to this cry of Jesus on the cross today, in this our own land”.

Stefania Tanesini

We head to the South

We head to the South

Natives and migrants live side by side in this vast territory characterised by its cold and dry climate. This is Patagonia, in the extreme south of Argentina, where there are various communities of the Movement and where there has been a focolare centre since 2010. It’s an enchanting landscape with rivers, lakes, the sea, mountains and glaciers. It’s populated by many species of animals: whales, penguins, mara (or hares) of Patagonia, guanaco (similar to llamas and common in South America) and Darwin’s rhea, a large flightless bird endemic to this region and known locally as the “choique”. In this scenario with its cold and dry climate, the southernmost focolare centre in the world opened in the city of Trelew in 2010. The territory of Trelew, inhabited by the native Mapuche-tehuelche peoples, was named after the arrival of Welsh immigrants in 1865. The city is almost a natural “gateway” to the vast territory of Patagonia (1,768,165 km²), which was already home to lively groups of members of the Movement. Today the focolare accompanies the communities of Neuquen, Rio Negro, Chubut, Santa Cruz and Tierra del Fuego. There are five focolarinas in the focolare – Angela Correia of Brazil, Emma Murillo of Mexico and three from Argentina: Silvia Deramo, Mónica Reina and Maria Ángel. “I am very happy to be here where Don Bosco sent Salesian missionaries, after he saw a land that he recognized as Patagonia a dream,” explains Mónica. Emma introduces herself: “For me to meet the Focolare Movement was to experience the immense love of God. The more I knew God, the more I wanted to love him, to follow Him to bring Love to the ends of the earth. And in fact … that’s where I am – right at the end of the world!! How do we live here? We try to put evangelical love into practice: at work, on the street, in the parish and in the communities of the Movement scattered throughout Patagonia.” Angela, a professor of Portuguese language at the state university, continues. “ I have experienced that trying to convey the values in which I believe, not through words, but through the way I live, has created relationships of friendship and trust with colleagues and students. I have seen many individualistic attitudes change.” Assisting the local Church in pastoral activities, engaging in the dialogue between the Churches and with people of other convictions, as well as assisting in activities to support needy families are among the activities of the Movement in this culturally rich environment and very varied society. The population is made up of people from different countries and cultures. Many move from neighbouring regions and countries in search of work and a better future. This enriches the population, but it is also a challenge, because many of these people stay only for a period of their lives, and then they return to their places of origin.

A bishop dedicated to dialogue

A bishop dedicated to dialogue

Archbishop Armando Bortolaso died on January 8, after almost 70 years in “his” beloved land, the Middle East. For 10 years he was Apostolic Vicar in Syria. How can someone manage to live for almost 70 years in such a long-suffering land? “For someone in religious life, it’s not a question of how long, but of mission. You need to be there where people most need to be loved.” That was how Archbishop Armando Bortolaso described his vocation in 2013 – explaining the deepest meaning of his choices as a person, priest and bishop. He left us on January 8 at the age of 91, at the El Houssein house of the Salesians in Beirut, after having lived almost 70 years in “his” land, the Middle East. Born in the Veneto region in northeast Italy in 1926, he went to Jerusalem in 1948. He had joined the Salesians and celebrated his first mass in 1953 in the Basilica of the Holy Sepulchre, before taking on various roles in Israel, Lebanon and Syria. “A man of dialogue,” “a front-line bishop,” “builder of unity”. Those remembering him describe him in a number of ways that offer profound insights into this humble, open man. He had an unshakable faith in unity, which he lived and preached as the one destiny of all peoples, especially his beloved Syrians. He lived with them for 22 years, 10 of which were as Apostolic Vicar. “Syria is my second homeland,” he affirmed in an interview. “To know that ‘my’ people are wracked by suffering; to see Aleppo, a blessed city, reduced to ruins, and the churches destroyed, these cherished ancient Christian churches, makes my heart ache. This is also because of the widespread indifference to this tragedy as it is happening.” Due to his vast knowledge of the Middle East, Archbishop Bortolaso was able to analyse the causes of conflicts clearly and soberly while identifying ways toward solutions. He also had an enlightened and prophetic approach, the result of his firm faith in the love of God, who never forsakes his children even in the most desperate of circumstances. Following the war in 2006, he wrote from Lebanon to Fr. Arrigo, a priest in Vicenza. “Amid the many disasters in this war, we have witnessed something wonderful and new. Many Muslims are searching for and finding refuge with Christians who, setting aside the painful scars of the civil war took in the refugees and befriended them. This living together as brothers and sisters is something very new and would have been unthinkable just a few years ago. For now it is just a small seed, yet tomorrow it could become a giant cedar, extending its branches throughout this land famous for its cedars.” Armando Bortolaso learned of the Focolare spirituality in Belgium at the end of the 1960s. You could say that unity and dialogue became his life’s compass. For many years he was committed to the life of fellowship among the bishop friends of the Focolare, to the point that a group of bishops in the Middle East grew up around him in Lebanon, also wanting to go deeper into the spirituality of unity. In another interview about the complex situation of the war in Syria, he said, “I always thought that those who direct their lives towards unity are cantered on the heart of Jesus. So I said to myself, ‘you are not the only the Bishop of the Latins, but the bishop of Jesus, and Jesus has 22 million people here in Syria.’ I have tried to live in unity always and with everyone – my priests, the religious, the faithful, with the bishops and with Christians of the Orthodox and Protestant Churches, and with Muslims.”

Stefania Tanesini

Co-governance: mutual responsability in cities today

400 administrators, citizens, economists, experts and professionals from all over the world will meet at Castel Gandolfo, Rome, from 17 to 20 January 2019 for four days of discussion and study on urban management, networking and models of sustainability and living together. Among the experts and protagonists that will participate in this conference and share their thought and experience in a “post-democratic” era, one finds Emilce Cuda, a politologist from Argentina well-versed in Pope Francis’ thought, the Hon. Sunggon Kim (김성곤), Buddhist, former General Secretary of the Korean National Assembly, Ximena Samper, an architect from Colombia and the Hon. Ghassan Mukheiber from Lebanon, Chairman of the Arab Region Parliamentarians Against Corruption. The Mayor of Katowice, Poland, where the COP 24 has just taken place, Angel Miret, coordinator of the operational committee for refugees in Catalonia and Izzedin Elzir, the President of the Islamic Community in Florence and Tuscany are also expected to participate. Urban management has always been a complex task, but today it is even more so. It needs to answer to a continuously changing society, that faces local and global problems and is conditioned by an uncontrollable technological development that causes the risk of great economical chasms and unprecedented areas of new poverty. Decisions need to be taken today, but these determine the future. Cities have a very strong strategical, political and cultural importance; they are “home” for more than half the world’s population (source UN), and this is not a free choice but it is often linked to lack of food and work. In this era dominated by sovereignities, cities are becoming real social hubs with an endless number of connections: civil, political, anthropological, economical, communicative. They express a new identity model, marked not by exasperating localism or nationalism, but by participation and sharing in the same common affair, as we all belong to the same human family, even before we participate in it. Co-Governance is being organized by “New Humanity Movement”, “Movement for Politics & Policy for Unity” and “Associazione Città per la Fraternità”. For further information: www.co-governance.org

Stefania Tanesini 

We are cleaning up our island

For more than three years, the Focolare community in Wallis- Futuna has been collaborating with the local authorities in an ecological initiative to restore the island of Wallis to its original beauty Wallis, Futuna, Alofi and another twenty small islands in the northern Pacific Ocean form an archipelago, which has been part of the French overseas territories since 1961. Wallis is the largest and most densely populated island; it is surrounded by lots of smaller islands and by an enormous coral reef. This area of outstanding natural beauty is being gradually spoilt by the increase of rubbish that is accumulating there. Everything from drinking straws, scrap, plastic bottles to tyres, glass and old furniture is either being dumped on the island or being washed up by the ocean, polluting the beaches and marine life. Eva Pelletier from the Focolare community said, “The problem has become more serious and has attracted a lot of attention from the media, including coverage by the RFO Wallis and Futuna channel. In 2015, in response to Pope Francis’ encyclical ‘Laudato Si’, we decided to launch a series of initiatives, aimed at both adults and children, to create greater awareness of the problem on our island. This ecological action created opportunities to collaborate and dialogue with a range of local organisations and groups. The problem has caused division and tension among the three leaders in the area and even in the Governing Assembly. In fact, we were very surprised when, in November 2017, at the beginning of the week dedicated to waste reduction all over Europe (SERR), our Prefect, with the support of the Department of the Environment, wanted to take part in one of our initiatives on the little island of Nukuloa, to the north of Wallis. Given the significance of the occasion, they were joined by other ministers, the leader of the northern district and the governors of Vaitupu and Vailala. After the opening speeches and ceremony offering garlands and typical food to the participants, a child very spontaneously handed out gloves to wear during rubbish collection; the first people to be given these gloves were the Prefect and the Prime Minister. That day we cleared 500 kilos of rubbish from the beaches. The Department of the Environment has supported this initiative since 2016 and has provided boats, lorries and workers. In May last year, we realised that we should not limit our work to just the collection of rubbish (more than 2600 kilos) but that we should focus on the prevention of an epidemic of dengue fever that is spread by infected mosquitoes. We began to clean up the canals, drains, riverbanks and even a very deep well. Everyone needs to do their part and even if they do not, we are not going to lose hope. As Chiara Lubich said, ‘In loving, want counts is to love.’”

Chiara Favotti

Fontem’s present and future

For months we’ve been following apprehensively as the situation evolves at Fontem, the first of the Focolare’s little towns in Africa. We were able to reach Margaret Long and Etienne Kenfack, who speak for the community there and let us know the latest. “For Fontem, 2018 was a difficult year,” explains Margaret Long, “because the conflict that is still ongoing in the northwest and southwest regions of the country shows no signs of calming. Many residents have been forced to leave their houses and take shelter in the forest or in nearby cities. The college has been closed for some time, and the hospital is running on a skeleton staff. “Ever since we focolarini left Fontem last October – a difficult decision, but taken together, we were certain it was the right thing to do – many others left as well, especially families who wanted to give their own children the chance to go to school, which was no longer possible in the little town. “Unfortunately we can’t say when life will be able to get back to the way it was. We are in daily contact with those who have stayed: Aracelis Nkeza and Mbe Tasong Charles are carrying on the life of the Focolare community there. “As far as the hospital is concerned,” continues Etienne Kenfack, “the current level of danger does not allow us to guarantee the security and protection of those who work there. We therefore turned to the health authorities to try to understand how to proceed. “Based on their advice, we communicated the situation with employees and concluded our working relationship according to the legal norms there in Cameroon. Those who chose to continue working did so freely under their own personal responsibility. This is why the hospital continues to maintain a minimal level of service for the population.” To the question of what the future holds for the little town, Margaret responds that everyone greatly hopes that people can begin again and life can return to normal. “The closeness of many people around the world who are praying or write to us gives us a lot of strength.” Doubts may arise as to whether the conflict, other than destroying human lives, material goods and even dreams, is compromising Fontem’s mission as Chiara Lubich saw it — to be a beacon of unity and intercultural dialogue for the African continent. Etienne explains that since the early 1960s Chiara compared the little town to a light that originated from the reciprocal love lived by everyone. “Today, 50 years later, it seems that this love and solidarity between everyone has grown. You could even say that the more precarious and dangerous the situation becomes, the more it increases.” Margaret adds that many things have changed in Africa since the beginnings. “In those days the spirituality of unity had only reached Fontem, while today it is in every country on the continent. There is the little town of Man (Mariapolis Vittoria) on the Ivory Coast, which gives witness to intercultural dialogue, and there is also Mariapolis Piero in Kenya, which is a training center for all of Africa in the spirituality of unity. In addition, many focolarini who were at Fontem have now gone to support other focolares on the continent. Despite continual challenges, the uncertainties of each day, and not knowing how it will all end, we are sure that God’s plan for Fontem has not been interrupted. As Pope Francis says, we are only at the beginning, and the Holy Spirit, who renews all things, will surely also remake Fontem.

Stefania Tanesini

The story of the balloons with the acts of love

In some countries children receive gifts on the feast of the Epiphany. What about the Child Jesus? Who thinks of him? Here’s a story that really happened, as Chiara Lubich told it to children in the little town of Loppiano (Italy).

My dear gen 4, I have to tell you a true story about something that happened at Christmas time, in a city called Vicenza in Italy. It’s a true story. There was a parish priest in that city who hadn’t been there for long and he taught the girls and boys … the art of loving. … But Christmas was coming up and so the Parish priest said to these children: “Look it is going to be Christmas soon so all of you have to try and do many, many, many acts of love for Baby Jesus”, and the Children said, “Yes, we will”. And they started to do many acts of love. On the night before Christmas, before Baby Jesus was born, the parish priest put the manger out in front of the altar, but it was empty because baby Jesus hadn’t been born yet. That evening the children saw the parish priest coming in with a very big parcel filled with a great many little rolls of yellow paper. There were 277 of these little rolls of yellow paper and on each one was written an act of love. So all together there were 277 acts of love. Now what did the Parish Priest do? He took these little rolls of paper and put them into a big sack, he filled up the sack and put it in the manger. He told the children, “Your acts of love will be like a pillow and a mattress for Baby Jesus when he is born. And the children were very happy to hear this. And so Christmas day came. Sometime in the morning, before midday, maybe at 10.30, the parish priest asked the children, “What do you think should we do with these acts of love? Do you know what we can do? We’ll tie them up into little parcels and then tie the parcels onto lots of balloons. We could even make two bunches of balloons and tie on the little parcels full of our acts of love. Then we will send them up to heaven and they will go to Baby Jesus. So all the children started to help. They had to buy the balloons and blow them up. They had to tie up the parcels with their acts of love and tie them onto the balloons and send them up to heaven. And the parish priest helped them send the balloons up into the sky. The children were really happy. They stared up into the sky and saw the balloons floating up higher and higher and becoming smaller and smaller, smaller and smaller until they couldn’t see them anymore. They started to say, “Maybe they will burst. Some of them said, “I bet they have all burst”. Some of them said, “Who knows?. Instead the balloons didn’t burst. Up there, high, high in the sky a strong wind blew up. A very strong wind. And what did the wind do? It tossed the balloons here and there, it blew them higher and further. For an hour, two hours, three hours. And the balloons kept on going where the wind was blowing them. And it kept on blowing them for four hours, five hours, six hours and more. I forgot to tell you that the parish priest had written his phone number on the little parcels. He just stuck it in at the last moment.  Anyway at nine o’clock on Christmas night in a city far, far away from Vicenza, 100 miles from Vicenza and 100 miles is really a lot, in a city called Reggio Emilia there was a big house surrounded by a beautiful garden. Six little children were playing in the garden. They didn’t know anything about the Art of Loving. They were just 6 ordinary children who were outside in the garden playing. But they were very sad because their Christmas party was over. All of a sudden, even though it was quite dark, they looked up and saw many balloons floating down and all these balloons had lots of little parcels tied onto them. When they saw all the little parcels these children were really excited. This was much better than Santa Claus.  This was Baby Jesus who was sending them all these balloons. It was really a miracle that the bunches of balloons made it and didn’t burst.  They didn’t hurt anyone.  They just floated down into this garden. The six children were so excited! They ran inside shouting, “Daddy, Mommy! Look what has happened! A lot of little parcels rained down from heaven and look at what is inside them!” And so their mother and father went outside in the garden to look.  They looked in amazement and they saw all these little parcels filled with little rolls of yellow paper. They unrolled them and started to read.  One of them opened the roll of paper and read what was written:  “I said sorry to one of my friends out of love for  Jesus”, that’s one. And another, “Jesus, I offer you the effort it takes me to get up in the morning and go to serve as an altar boy at mass.  And another one, “I did something nice for someone even if it was very hard to do”. And then another one, “I always say I am sorry to God when my grandfather swears”. And then another one, “This week I helped my parents set the table, carry in the shopping, wash the kitchen floor, and sweep my room”. So that child did a lot of things.  And then listen to this one, “I dried the dishes even though by mum didn’t ask me to, and I also helped clean the house”. That one did two acts of love.  And another one, “When my little brother Sebastian doesn’t want to sleep, I pick him up and carry him to my bed or my parents bed and I put him to sleep by singing him songs or telling him stories”. And another one, “When we went swimming I lent my bathing cap to my little brother because he forgot his”.  Just a minute, I have got another one, I have only brought some to them with me because there were 277 of them and that’s really a lot!  Listen to this one. “I peeled an orange for my grandpa because I know his hands hurt — and I tied my cousins shoe laces because my grandma’s back was sore”. This boy was really caring for everyone.  And there is one more. It’s the last one. “I did what the cube told me: “To be the first to love” because when I went to confession there were lots of children in a long line waiting and I let them all go ahead of me.” That’s just a few experiences these children had written. So what happened to all these little rolls of paper? Well, like I said, those 6 children took them to their mom and dad who noticed that among all those experiences there was also the phone number of the parish priest. So what did they do? It was nine o’clock at night, so quite late. But they picked up the phone just the same and called the number. The parish priest answered and they asked, “Are you Father John”? “Yes, that’s me.” “Well we are in Reggio Emilia and all these balloons floated down into our garden, with all these acts of love from the children in your parish. What will we do with them?” So they decided that the children would take the 277 acts of love to their school to show their teacher and their friends. In that school now all the children are writing to the children in Vicenza, so these 6 children and their friends will learn to do acts of love.   Source: Chiara Lubich Center 

Congo -The vital “chaos” of a growing community

Lubumbashi, important mining city with a million and a half inhabitants, in the South of the Country, is home to the women’s focolare center. Amisa Tabu lives here and shares with us the life of this community that radiates its action in eight provinces in Katanga and Kasai Amisa, how was the Focolare communityà born in this territory? 30 years ago, some missionaries came to Lubumbashi and gave life to a small community which was 2,000 km from Kinshasa, and in 2011 they requested for the presence of the focolare. When the Movement gave three lines of action: «go out, together, suitably prepared», with the invitation of Pope Francis to go towards the «existential peripheries», we felt called to do so because «we were always the same people». We understood that it was not enough to tell people that God is Love, but we now had to make this concrete. The push given by New Humanty was important for us: bear witness to the Gospel lived in the various work environments, such as healthcare, education, the exercise of justice, business, etc. Living in this way we realized that the community began to grow. The ideal of life that we were proposing suddenly became attractive. What is the focolare place in a growing community? We keep our doors always open. Chiara Lubich left us with her testament “always be a family”. The people must be able to make the experience of being a family whose supernatural bond must exceed that of a natural one. Hospitality is a living part  of our culture. In focolare we don’t have a fixed schedule and everyone comes whenever they can. What do you do for the local Church? In July 2017 we held two schools in the minor and major Seminaries, with 140 participants. It was followed by a retreat/school for 104 priests coming from different Dioceses of Congo. We feel the support of the Church. Some preists promote the spirit of communion of the Movement in their parishes. And for society? We are striving to develop the project of Economy of Communion. There are 44 entrepreneurs who are attending our formation courses, like the one held in Nairobi in 2015, and they have begun to get involved and commit themselves. The social and political situation of the Democratic Republic of Congo is not one of the  most reassuring: there is violence and corruption. It is therefore necessary to insist on the formation of “new men” with the instruments that have matured in the experience of the Focolare Movement. When the focolare center came to Lubumbashi the community had only about a hundred members, now we are around 500 with the blossoming of vocations in the various expressions of the Movement.

edited by Gianna Sibelli

 

Step by step towards “Zero Hunger”

Think big and begin small, look at the world but start from your own neighbourhood

All over the world, the Teens for unity have started to come up with ideas and give life to the project «Zero Hunger», with the support of the FAO who is encouraging especially the youth and teens to personally commit themselves to realize. In Mumbai in India too the starting point was to identify the poor if the city. Poor not only of material things but also those poor in health, friendship. After meeting around eighty teens afflicted with Aids who are living in situations of dire poverty, the Teens for unity wrote a letter to 600 families of various religions who live in the enormous condominiums in the area, explaining to them their dream of a world without hunger and proposing a used newspaper collection which would then be sold to generate funds. More than 50 families agreed to join the action expressing their gratitude for this project. The activity was repeated, encouraged precisely by the families in the neighborhood. Now other groups in many parts of India are repeating similar activities. If we are able to do an activity for an entire neighbourhood, why not involve the entire Town? This was the idea of three brothers from Cesate in Lombardy, Italy, who presented their idea to the Mayor: to make Cesate a «Zero Hunger Town»! Together with her, they thought of activating a synergy among the Town, the parish and the school, extending the project also to nearby Towns. The teens talked to the parish priest and to the priest responsible for the oratory about Project «Zero Hunger» who were very happy about the proposal. They planned a strategy to reduce wastage in their refectories. With regards to the schools instead, a group of teens in Lebanonthey have planned that every year on October 16, the World Day of Nutrition, they will organize a «Zero Hunger Day» to encourage the reduction of wastage during meals.

It is precisely in synergy with the organizations in the city that this action brought ahead by teens from Lebanon started. In collaboration with Caritas, they gathered together more than sixty elderly who live in situations of solitude and financial difficulty. They prepared and served them lunch and organized dances and games. At the conclusion, one of the young girls asked the animator of their group if they could do this every week. «But we need a big budget to do this» she replied. «You adults – the young girl said – always think about big projects, but we must begin with small gestures». Involving one of her friends and other adults, they began a small activity: they prepare a meal together every two weeks which they bring to a family in difficulty, spending the afternoon with them.

Anna Lisa Innocenti

Nine questions to Maria Voce

From an interview with Focolare President Maria Voce, originally published in the January issue of Neue Stadt magazine 1. What makes you laugh? Bloopers. For example I’m walking, I don’t see a step and find myself on the ground. I laugh so hard inside it’s difficult to get up! 2. What gets you mad? I don’t feel anger grow inside me. At the most I feel sorry – for something that’s happened, that’s been said to me or annoyed me. 3. What’s been the most important experience of your life? When I met a group of young people whose unity and witness fascinated me. They were consistent with the Christianity they lived, loving and being at the service of everyone, without ever judging anyone. This led to me getting to know the Focolare. My life changed the moment I truly listened to someone, thinking that he was my brother, that Jesus was within him. 4. What are your weaknesses? Curiosity. When I hear two people talking outside my door I can’t help but bend an ear. Each time I have to take a step and set that aside. 5. And your strengths? Optimism and trust. I trust in God and in others, even if I don’t know them, even if I realize that my trust is misplaced. This makes it easy to relate to others. 6. Where is your favorite place? I like the whole world. But in terms of a favorite place, I think of a comfortable house, where there are people with whom I can have true, deep communion. If possible, it would be a warm place with sun – on the shore! In my mind this house would be in a city, since I am a pretty social person. 7. What helps you rebuild your strength? A good sleep after having lived the present moment well and entrusted my worries to the Eternal Father. 8. What worries you? Everything that has to do with conflict and hostility: wars, family quarrels, unresolved problems. Many times there is nothing I can do about it, but if I can, I try to find a solution or help others find one. 9. What do you have at heart as you guide the Focolare Movement? For the movement to be an authentic witness of the charism of unity. There are groups all over the world who are living it this very moment. This gives me peace, it gives me confidence. This is where new ideas are born – new ways of incarnating. May they bring the charism of unity forward so that it achieves the goal Jesus prayed for: “That they may all be one.”

“ Create equality so as to bring about peace”

On the occasion of the 52nd World Day of Peace, and in support of the Pope’s message “Good politics is at the service of peace”, we publish an extract of Chiara Lubich’s talk during a meeting of Teens for Unity, the young people of the Focolare Movement, gathered at the Colosseum in Rome in 2002. What is the key to promoting peace? Living the golden rule for building universal brotherhood. https://vimeo.com/148206157 Peace. Is peace of such great interest today? Yes it is, of course, and perhaps more than ever before. Not only because dozens of wars are ongoing in the world today, but also because peace is threatened in a different, more insidious way. … The situation is serious. If this is how things are, it is not enough to oppose such great danger with merely human strength. We need to engage the forces of good with a capital G. You all know what this Good is: it is God and all that is rooted in him. It is the world of the spirit, of great values, of authentic love and prayer. … However, peace is so precious that all of us, adults and young people, leaders and ordinary citizens, must be actively involved in safeguarding it. … Naturally, in order to know what to do, we need to be familiar with the deepest causes of this dramatic situation today. You all know that justice does not prevail in the world, that there are rich countries and poor countries, where there is hunger. Instead, God’s plan for humanity is that all people should be brothers and sisters, in one big family with one Father. … Well then, how can we create greater equality, how can we bring about some sort of communion of goods? It is obvious thatgoods cannot move unless hearts are moved. Therefore, we need to spread love, the reciprocal love that generates brother and sisterhood among all. We need to invade the world with love! Beginning with ourselves, and with you, boys and girls. Someone here might ask, “Is love, loving one another, compatible with the lifestyle our cultures have handed down to us? Yes, it is. Look in your sacred Books and in almost all of them, you will find the so-called “Golden Rule”. The Christian text says, “Do to others as you would have them do to you” (Lk 6:31). Judaism says, “Do to no one what you yourself dislike” (Tobit 4:15). In Islam “None of you is a true believer if you do not desire for your brother what you desire for yourself” (Hadith 13, Al Bukhari). In Hinduism, “Do not do to others what would make you suffer if it were done to you” (Mahabharata 5: 1517). All these phrases mean, respect and love your neighbour. If you, a Muslim boy or girl, love, and you, a Christian, love, and you, a Jew, love, and you, a Hindu, love, you will certainly reach the point of loving one another. The same for everyone. This would already create a chunk/portion of universal fraternity. … Therefore, loving is one of the great secrets of our time. Loving with a special kind of love. It is certainly not a love directed only towards our relatives and friends. This love is directed towards everyone, those who are more or less nice, rich or poor, children or adults, from your own country or foreigners, friends or enemies… Towards everyone. We should be the first to love, by taking the initiative, without waiting to be loved. We should love not only with words, but also concretely, with facts; and we should love one another. … if you do this, if we all do this, universal brotherhood will spread, solidarity will grow, goods will be better distributed, and the rainbow of peace will shine over the world, a world which will be in your hands in a few years’ time. Chiara Lubich (Collegamento CH – 5th. december 2015)

A dream job

Losing your job at 53 years of age, with three dependent children, would test anyone’s resolve. But Mirco didn’t allow himself to get discouraged. He went back to college and launched himself on a new career using dance to help people to connect and express their emotions. «Someone asked me, “Why don’t you transform your passion into your work?” And so began the challenge – far from easy – to create a new professional identity for myself». Today Mirco Castello is an Art Counsellor, but only after losing his “secure” job in the textile and fashion industry in 2008, after which it became harder and harder to balance the family budget. «I tried to listen to the advice people were giving me, but most of all to a “voice” inside of me which kept prompting me not to miss this opportunity. In fact, for many years I had dedicated my spare time to my real passion: mime, acting and dance. I started looking for ways of transforming this passion into a service which could meet the needs of others, particularly of children. I launched a dance and music play project in a nursery and primary school». As child psychologists maintain, dance has the power to help children find new balance and harmony within themselves. But a good idea and enthusiasm are not enough. To work in a professional educational environment, the right credentials are required. So Mirco went back to college, successfully studying for an Arts Counsellor diploma and a Masters degree in Family Mediation. He then contacted schools across Italy, in both the state and private sectors, he set up his own website (www.ledanzedimirco.it), and began offering training for teachers and sessions for children. «Since 2008 I’ve been managing – just – to make a living for my family, always hoping that no unexpected expense will crop up. But I have to say that we’ve never actually been lacking. With the profound relationship of unity with my wife, and with my friends in the Focolare Movement to sustain me, I’ve been able to entrust myself completely to God. I find He shows me the steps I have to take. Through my work, I can testify to the experience that He loves me and does not abandon me. I consider Him to be my new employer!».

Currently, Mirco is running a project in Italy and other European countries involving 2,000 children annually. «I engage children in play through music and can immediately recognise many forms unhappiness. How children suffer these days! So many are lacking in values, the security of boundaries and rules, their own autonomy, or are living through the separation or even conflict between their parents». Together with his wife, Mirco also runs a project for adults, facilitating «openness, assertiveness, understanding, forgiveness». And Mirco’s horizons continue to widen. «You know, for ten years, my wife and I could not even think about taking a holiday. Now, we’ve been invited to go to Kenya in January, to work with children in two schools and an orphanage. We’ve also received another invitation to go to Russia. Tell me, if this is not the love of my new employer!»

A cura di Chiara Favotti

Jesus is left out!

Jesus is left out!

This year too as Christmas approaches there is a lot of buzz among the children of the Focolare Movement who are serious in sharing to others the invitation to welcome Jesus in those who are suffering

 

Pope Francis, during the Christmas of 2017, invited us to see to it that: «Our heart is not closed like the houses of Bethlehem were»1. Taking this invitation of the Pope seriously, with the support of their assistants, the involvement of their parents, teachers, classmates, their activity called «Jesus is left out!» (Hanno sloggiato Gesù) (HSG) is directing itself towards supporting projects of hospitality to help those who are marginalized or who suffer due to wars, injustices, those who are homeless or are forced to leave their homeland.

In this unique «framework» of hospitality, they have set-up small workshops to make little statues of Baby Jesus to offer in the streets, the town or city squares, in the most varied places so as to share with everyone that the real meaning of Christmas is Jesus who is born for everyone, today like yesterday, and that He is waiting for us to welcome Him in all those who are in need. The action of “HSG” conducted by the littlest ones, brings with it the profound values of Christmas: giving oneself, gratitude, unconditional love, generosity. This indirectly also reinforces these values in adults and in families. The production of the little statues promotes manual, creative and immaginative skills, collaboration, planning and self-expression. It develops in the children a sense of active citizenship, solidarity, fraternity, also through the fund-raising activities that provide concrete answers to the needs of children in different parts of the world. It stimulates the desire to give. Many people in fact, spontaneously leave a donation to support these initiatives. Experiences have been shared by adults who have received the message from the little ones on how, with love, they would like to find a home for Jesus at least this Christmas. «It is really life-changing to enter a supermarket and be welcomed by these children who smilingly offer you Baby Jesus», exclaimed a gentleman from Florence. «We think we can find everything in a supermarket but I never imagined that I would go home bringing Jesus with me!».

 

prepared by Rosi Bertolasso

The first issue of Ekklesía is out

A quarterly journal for those who work at all levels in the ecclesial ambit. The subheading “Pathways of Communion and Dialogue” describes the type of content that characterises it. Born in synergy between the Focolare Movement and the Città Nuova Publishing Group, this journal, in both printed and digital form, released its first issue in Italian, but articles in English are also foreseen. Other language editions are expected to be published in the near future. It is presented as an instrument of formation, as an aid for action and as a source of inspiration in the search for new ways and expressions to share the Gospel with the men and women of our time. It is aimed at pastoral workers and animators, members of religious organisations (consecrated persons and laity), people involved in parishes or dioceses, people belonging to ecclesial movements or associations, but it will also dedicate space to the relationship between different Churches and world religions, to the encounter between different beliefs and cultures, to the renewal of Church and society. Each issue will focus on a particular theme. “The Greek word ekklesía means ‘assembly’, people who know they are summoned and called together to be protagonists in the journey of a people,” reads the editorial of the first issue. “The subheading pathways refers to the experimental and in-depth nature of the publication; communion and dialogue defines the direction in which it is heading but also its style. We hope that the journal, in both printed and digital form, and in all its subsequent language editions, may express and be of service to the community.” The authors include: Piero Coda (theologian), Vincenzo Zani (Secretary of the Congregation for Catholic Education), Tiziana Longhitano SFP, Cardinal Giuseppe Petrocchi (Archbishop of Aquila), Gerard Rossé (exegete), Brendan Leahy (Bishop of Limerick, Ireland), Jesús Morán (Co-President of the Focolare Movement), Fabio Ciardi OMI (expert on consecrated life), Susana Nuin (communications expert from Columbia), Callan Slipper (Anglican theologian) and Stefan Tobler Evangelical theologian. More details and journal subscription: www.cittanuova.it Email: ekklesia(at)cittanuova.it / abbonamenti(at)cittanuova.it

Thirst for unity in the land of eagles

Thirst for unity in the land of eagles

Twenty-five years of the Focolare in Albania “We, who have followed the developments of the Focolare Movement in the world and in Albania, have noted the Focolare’s concrete response to our need for unity.” Words pronounced by Donika Omari, an Albanian journalist and translator without any religious convictions, on the occasion of the 25th anniversary of the arrival of the spirituality of unity in the ‘Land of Eagles’. Albania still suffers from social, regional, ideological and religious divisions. A country made up of Muslims, with the presence of the Sufi religious brotherhood of Bektashi; Christians, mostly Catholic and Orthodox; and many people who do not recognize themselves in any religious belief. “Chiara Lubich’s message of unity overcoming divisions of all kinds among people – continues Donika Omari – has been healthy for our land.” In 1991, the first focolarino, Gigi Franco arrived in Durazzo and was welcomed by a family. Then, the second focolarino arrived and the male Focolare centre was opened in Tirana, followed some years later by the female one. Since then a community has been forming, which includes today Christians, Muslims and people without a religious belief. “The spirit of ‘becoming one with the neighbour’, the brotherhood among people without distinction of social category, race, nationality, ideology – explains Donika Omari – are messages that have attracted me to this Movement from the beginning. We feel this need for our country where old and new upheavals have hindered the normalization of human relations.” The country has experienced very painful moments, such as the 1999 war in Kosovo, but the Focolare Movement all over the world helped us. They helped to raise funds, take in over 500,000 refugees, and also helped out in reconstructing the country after the war. On the occasion of the 25th anniversary of the Focolare in Tirana, a public event was held in the Great Hall of the Catholic University “Our Lady of Good Counsel” where Chiara Lubich’s book in Albanian, “Una via nuova”, was presented. There were about two hundred participants, with representatives from Kosovo and Macedonia. Among them was the Apostolic Nuncio, Msgr. Charles Brown, the Catholic Archbishop, Msgr. Frendo, the Cathedral of Tirana’s Orthodox Bishop, Asti Bakallbashi, and a Muslim Pedagogy professor from the University of Skopje, Prof. Shehu. “This anniversary is a sign of continuity and development. It gave me the joy to see that despite the invasion of consumerism and the anxiety for a precarious future, leading many to think of expatriation, the family and social values of Albanian society are still intact even among the youth,” says Livio Brianza, who has lived in the Focolare of Tirana for twelve years. The Focolare Movement’s President, Maria Voce, sent a message to the Albanian Focolare community in which she expressed: “nourished and strengthened by continuous mutual love and by an ever more intense presence of the Love of loves among you, may you contribute in making your cities ‘shine like gold’ with increased commitment.” “Twenty-five years ago I wanted to change the world – says Madi Roço, an Albanian and a legal expert in environmental legislation – I was very confident that I would see the world united with my own eyes. I still have the same dream, loud and clear. Seeing the Focolare ‘family’ grow and join me, has ‘armed’ me with the courage to move forward.”

Cristina Tomelleri

Pietrino, a model for all of us

On the way to sainthood: an Italian teenager who lived the Focolare spirituality. On 10 December the diocesan phase of the process of Pietrino Di Natale’s Beatification was launched at a solemn ceremony in Teramo Cathedral. In a year in which the Catholic Church has dedicated great attention to the youth, it seems fitting that Pietrino’s name was proclaimed as a model for all, in a packed Santa Maria Assunta Cathedral, in the heart of ancient Teramo, in the Abuzzo region of Italy, on what would have been his birthday. In 1984, Pietrino De Natale was a 17 year-old high school student when he drowned in the waters off Silvi, a coastal town near his home. Every year since then on 20th August an increasingly large crowd gathers at the small cemetery of Colledara to pass on testimonies, remembering his example of being a “cornerstone”, a fulfilled Christian, someone whose life “has to do with holiness”. Pietrino – “little Pietro” – was named after his father who died in a work accident before Pietrino was born. He grew up in the small village of Ornano Piccolo, which offered a protective environment for the young widow, Adelina and her son. At 11 years old, Pietrino got to know the Focolare spirituality through two young parish priests, don Gianfranco De Luca, now Bishop of Termoli-Larino, and don Giovanni D’Annunzio, currently responsible for the Focolare’s Diocesan Movement. It was a crucial meeting for young Pietrino. He drew from it the gift of a luminous certainty in the love of God, which propelled him to seek Jesus in every day life. Don Giovanni recently wrote: «Pietrino’s heart was only for God. An important step ahead was his participation in the Focolare congress for young people in 1978. (…) When he came back from there, I noticed how launched he was in living every moment profoundly. His race towards holiness had begun». In the months ahead, testimonies of those who knew him will be collected. In the meantime, there is a short biography in Italian (Teresa D’Orsogna, Pietrino Di Natale. … sono scattato ad amare…, ed. Palumbi, 2018) for those who would like to get to know more about this young man who continues to inspire many young – and not so young – people to follow Jesus along the pathway to unity.

Chiara Favotti

“Yes” to humanity

Christmas greetings from Maria Voce, President of the Focolare Movement. https://vimeo.com/307656906 It’s Christmas! If I look around me, in towns and cities but also in the media, I often ask myself, “What is Christmas really about?” It is as though there is a din all around me, because it seems to be made up of dinners, gifts, decorations, lights and street markets. And all this din seems to be trying to hide – without succeeding – the cry of pain and suffering on the part of so many people in the world who are calling out for solidarity, respect, welcome, peace and justice. They are really appealing for love. And human beings don’t know how to give them love, but God does. God knows how to give love and he does so. The little Child we see in the crib this Christmas, as in all the other Christmases, tells of God’s love. God so loved humankind as to become one of us, becoming small and defenceless, facing all kinds of sufferings, not only facing them but actually experiencing them, all the sufferings of humankind and death itself. Coming to live among people on earth was God’s way of saying “yes” to humankind once more, to reunite them again with him. God’s ‘yes’ to humankind is represented by that little Child in Bethlehem, by that baby whose name people don’t even want to hear mentioned any more. I visited a country where in order to keep the festive atmosphere of Christmas without referring to God, people invented a “Winter Festival” to be able to celebrate. Yet even so, God loves each person and continues to love everyone, telling us so once more. This Child not only shows us God’s love but shares this love with us. He gives us love, helping us to live it and teaching us what to do. He then wants us to do the same, to be witnesses of God’s love to other people, giving God’s love to others, a love like his. God’s love does not have preferences. It is a love that reaches everyone, that does not put up barriers; it is not prejudiced and does not discriminate between people. This love can open our hearts, our hands, our arms, our wallets and our homes. If this kind of love is alive among people, then God himself lives among them. Only God can make everyone feel at home, creating a family among everyone, all brothers and sisters, a real celebration. Christmas is like this. If we live in this way, it is a real Christmas for us. This is the Christmas I wish for all of you. Happy Christmas!

City of Fraternity 2019

An award for the body of people that perseveres in promoting initiatives that create fraternity in their area and translates this universal value into civic and political commitment. Nominations for the annual “Chiara Lubich International Award for fraternity” should be made by Jan 15 2019. This award is open to local authorities (provincial, regional or rural communities) from any part of the world, be they large or small organisations.  Awards are made to projects that initiate or spread activities promoting universal fraternity usually at the local level.  However, projects may also be on a national or international scale. They should reflect an understanding of the meaning of universal fraternity and encourage citizens to show commitment in working for the common good and to play an active role in the community.  The projects should facilitate the growth of a culture of active and inclusive citizenship.  They should also favour collaboration and synergy among areas of administration, local communities and civil society such as associations, groups and committees and they should make an impact upon these areas.  The projects should be typical of a sustained way of working in that area favouring fraternity and should not be “one-off” actions. Presentations of the projects can take the form of text or text with links to audio-visual material.  Nominations and supporting material should be sent to Presidenza dell’Associazione “Città per la Fraternità”, c/o Comune di Castel Gandolfo, Piazza Libertà, 7 – 00040 Castel Gandolfo – Rome (Italy).  Alternatively, if electronic transfer is possible, they can be sent to associazionecittafraernita(at)gmail.com o info(at)cittaperlafraternita.org The nominations should include the following details: the name of the authority or organisation, the leader’s personal details, the full address and contact details, the name of the project or initiative and an abstract (maximum three sides of A4) that describes the project and how it functions. The award giving will take place in S. Maria Capua Vetere- Caserta (Italy) in February 2019. For further information: Associazione “Città per la Fraternità”, telephone +39 340 4182127 – +39 347 4573988; e-mail: associazionecittafraternita(at)gmail.com – info(at)cittaperlafraternita.org.

Mariapolis Lia 1968-2018 – the “revolution” continues

Mariapolis Lia 1968-2018 – the “revolution” continues

The little focolare town in Argentina is celebrating its 50th anniversary. Pat Santoianni, Cecilia Gatti, Adriana Otero and Israele Coelho speak about its contribution to the formation of young people. The little town of O’Higgins in Argentina has just celebrated its fiftieth anniversary. It is one of the twenty-five permanent Mariapoli in the world. Considering that its purpose is the formation of young people, 1968 – a year of great protest and unrest among youth – was a perfect time to begin. The little town seemed to have had a star shining down upon it. Nowadays, O’Higgins is known as Mariapolis Lia. It is named after Lia Brunet who was one of the first people, in the 40’s, who shared Chiara Lubich’s life and ideals. She was courageous and open-minded – a real pioneer in this Focolare town in South America. To date, over 3,500 young people from all over the world have gone to Mariapolis Lia for an “experiencia”; in other words, they have chosen to spend a few months or a maximum of two years in the little town, working, studying and experiencing what it means to live in a multi- cultural environment where the spirituality of unity reigns. After this time, they return to their own homes, enriched by this human and intellectual experience that has opened their hearts and minds to other people and cultures. Pat Santoianni, anthropologist and co-responsible for the Formation at Mariapolis Lia said, “Over the years, we have developed the formation process: one of the chief elements is that the whole social body contributes to formation. Therefore, our course is anthropological and existential and impacts upon life, thought and action.” Adriana Otero, biologist and one of the formation co-ordinators said that the course has a holistic approach. She said, “We try to keep up with both the challenges and risks that young people face in today’s society – relationships, choices, freedom, social and civil commitment, dialogue among different cultures and among different generations and technology. Work is also an important element as, for many young people, this is a new experience.” Cecilia Gatti, a researcher in education, said that relationships lie at the heart of the educational process. “Education means relationship. This is a concept drawn from the Focolare spirituality of unity that is central to our formation programme. Relationships with other people enable me to build strong bonds, to see my life in a different way, to contribute to and engage with society. Our school is a little town where everything provides an opportunity to learn – every relationship, every dialogue, every meeting.” In an age of technological advances such as Web 4.0, the obvious question is how can O’Higgins, a small village in the middle of the Argentinian pampas, really work as a location for the formation of these young millennials. Israele Coelho, a Brazilian expert in education and co-responsible for the formation course said the experience itself is proof of its validity. “Although this place, in the middle of nowhere, could seem to be a contradiction in terms, it still continues to be an environment where young people can focus upon themselves, experience an interior silence and develop their relationship with God and other people. For many young people, this “experiencia” is an important time for making fundamental choices in life.”

Stefania Tanesini

The challenge of Maurizio and Roberto

In the “Ecopesce” (Ecofish) workshop and the shop called “E Nustren” nothing is thrown away. This is the philosophy behind a small business based at Cesenatico in Italy that processes and sells fish from the Adriatic Sea, using only refrigeration technology. What reaches the customers’ table is a product that would otherwise not be valued or perhaps even thrown away. All this happens by putting sharing before economics. https://vimeo.com/301634595

Mexican-USA Border/2: the long trip

Christopher Jimènez, member of the Focolare Movement community in Mexico, tells about the migrants’ long exodus from Honduras, while remaining weeks at the foot of the wall bordering the United States. “On 12th October, we received several calls through the social network—affirm Christopher Jimènez, who collaborates with the association Promozione Intergrare della Persona (PIP) — making it viral in a short time. More than thousands of Hondurans left San Pedro Sula”, a city, which until 2014, has been considered for years among the most violent on the planet. From that time on, the whole world has been witnessing what has been defined by many as a biblical exodus. “A week after the caravan crossed the border of Mexico, numerous civil society organizations and government agencies have already set out to provide humanitarian aid, first at Chiapas, then at Oaxaca and Veracruz.” At that point, it was no longer a question of a single contingent of migrants, but of different groups that proceeded in waves, on foot or by some lucky means, crossing the country for thousands of kilometres. “At the end of October – continued Christopher – when their arrival in Mexico City was imminent, an interruption of the drinking water was scheduled for the over four million inhabitants of the capital, due to a serious water problem. Yet, many civil and religious organizations, despite the hardships and intense cold, have responded to the invitation of the local Human Rights Commission, setting up a humanitarian camp to the westside of the city. The Focolare also joined. About thirty people, including doctors, nurses, students, housewives, went to the relief and meal-clothing distribution points. Also, another group organized a collection of basic necessities and a civil association, inspired by the Focolare spirit, offered technical and logistic collaborations.” On the morning of 5th November, about five thousand migrants arrived in the capital. Almost ten thousand people received hospitality, food, blankets, and clothing in the following days. “Despite the solidarity of many, their passage was not free from friction and violence. Some incidents have been on the verge of causing serious episodes of xenophobia. Now the wave of migrants is waiting impatiently under the impassable wall that separates the Mexican city of Tijuana from the United States. We are expecting days of great uncertainty. But in their passage, even amid the pitfalls of a very complex path, they have indicated, the direction by which their dream moves, to the heart of the Mexican people.”

Chiara Favotti

U.S.-Mexico border: Welcoming migrants and giving hope

Despite the media spotlights turning on and off on the drama that continues at the border between Mexico and the U.S., there are many people and organizations, including Focolare, who have not abandoned the migrants there. In past weeks, news and images of thousands of people marching from Honduras toward the U.S. border have gone around the world. “In this region, the phenomenon of migrants is really common,” explains Sandra Garcia-Farias Herrera of the Focolare community in Northwest Mexico. “Mexicali and Tijuana are border cities, having grown because of the high number of people who have arrived here dreaming to enter the United States. Yet what we’ve witnessed in the past month is unprecedented. “The people themselves cannot understand how the phenomenon has reached these proportions, or what would have pushed so many families to leave everything behind, even during rough weather, and get on the road. “Here is where the road ends, and it seems that their dreams shatter. Streets and public places have become camps. There is a lot of confusion, and we’ve witnessed violence, the closure of border crossings into the U.S., the installation of razor wire along the wall, and a huge deployment of police forces protecting the borders, with helicopters and armed vehicles never seen before. It feels like war is about to break out. “The lack of information as to what pushed these people to move, as well as news from mainstream and social media, has caused the residents of Mexico to have mixed feelings, from hostility, resentment, to even episodes of xenophobia.” While some young people from Focolare are trying to find a way to enter into the migrant camps – for many the final destination of their Mexican journey – others have reached out to migrants in the street, trying to understand what motivates them, and especially their needs. One family drove two women with small children as far as Tijuana, so they could avoid the extremely arduous route. Others who work at an education center suggested students change their cultural attitudes to show migrants solidarity and the sense of fraternity that every person deserves. “The priority now is to oppose the rampant confusion and the intolerant acts that come from it, even among young people. We need to spread a culture of welcoming.”

Chiara Favotti

Prophetic Economy – network for the common good

There is much good practice going on and prophetic experiences which engage in alternative economic models directed towards integral human development and sustainability. The Prophetic Economy event formed a network to bring together some of these experiences that want to change the world… https://vimeo.com/301634789