Every day we are bombarded by images that emphasise the value that our society places upon appearance. Globalization imposes a model in every part of the world whereby wealth, power and physical beauty seem to be the only values. Yet it is enough to stop and observe the people we meet daily in our cities (on trains, in the underground, on the street) to realize that there is a different reality, made up of small daily gestures of solidarity: for example, there are parents who accompany their children to school, nurses who get up at dawn to go to work alongside people who are suffering and there are workers who carry out their tasks with great commitment in factories, stores andoffices. In addition, there are countless voluntary activities.
There is a need to look truthfully at the world and go beyond appearances. We should value the positive in each person and realize that it is these small daily gestures of support and solidaritythat keep society on its feet. Even more revolutionary are the actions of those who, despite living in situations bordering on poverty, realize that they can still “give” in some way. Theywelcome others, share a meal or a room because there is always someone who has “more need” than themselves.Furthermore, they do this out of a sense of justice and with a generous and selfless heart.
We know that giving does not refer only to material things. Chiara Lubich used to tell us,: let this be the word that gives us no respite. “Let us always give; let us give a smile, understanding, forgiveness, a listening ear; let us give to others by drawing on our intelligence, our will, our availability; let us give our time, our talents, our ideas (…), our actions; let us share our experiences, our abilities and our possessions. By constantly reviewing what we no longer need and and sharing with others, we ensure everything circulates. ‘Give’ is the word that could accompany us always.”1
This idea, then, is an invitation to have a generosity that comes from within, from the purity of hearts that knows how to recognize the suffering of humanity and see themselves reflected in the disfigured faces of their neighbours. This is the very gift that makes us free and more capable of loving.
This what Etty Hillesum experienced. She was, a young Dutch woman who lived the last years of her life in a concentration camp before dying in Auschwitz. She was able to love the beauty of life till the very end and gave thanks for “this gift of being able to understand and ‘read’ others. Sometimes I see people people like houses with an open door. I go in and wander around corridors and rooms: each house is furnished differently but, basically, they are the same as one another – consecrated dwelling places” (…). And there, in those hovels, populated by crushed and persecuted men and women, I have found the confirmation of this love.” 2
There is a logic in freely giving to others because it creates a peaceful community and urges us to care for one another.It helps us focus upon profound human values in our everyday lives, without attention to outward appearance. It is a change of mindset that can become contagious.
Venant was born and raised in Burundi. He recounts, ” In the village, my family had a good farm, that always produced a good harvest. My mother believed that everything was a gift from nature and so, each year, she used to gather the first fruits and punctually distribute them to our neighbours, starting with the neediest families and then allocated only a small part of what remained to us. I learned the value of selfless giving from her example ”.
THE IDEA OF THE MONTH is currently produced by the Focolare Movement’s “Centre for Dialogue with People of NonreligiousBeliefs”. It is an initiative that began in 2014 in Uruguay to share with non-believing friends the values of the Word of Life, i.e. the phrase from Scripture that members of the Movement strive to put into practice in their daily lives. Currently, THE IDEA OF THE MONTH is translated into 12 languages and distributed in more than 25 countries, with adaptations of the text according to different cultural sensitivities. https://dialogue4unity.focolare.org/en/
‘It has been an immense grace for me, a gift from God that is not only a personal gift, but i consider it a gift for the whole Focolare Movement’ with these words President Margaret Karram opens some reflections on the Synod experience and the final document of the 16th Ordinary General Assembly of the Synod of Bishops (2-27 October 2024) “For a Synodal Church: communion, participation, mission”.
A few months ago, I was diagnosed with a tumour. The doctor suggested starting with an alternative treatment and then finishing with radiotherapy.
On the first day of my radiotherapy cycle, I found myself in a large waiting room, full of patients, heads down. I checked in by presenting my magnetic card, standing because there were no more seats. That was the most intense moment, where I embraced and accepted the pain this situation caused me. On the second day, I asked God for strength and began talking first with one, then two and even three other patients, asking where they were from and how their journey had been, as they came from various places. Day by day, the waiting room became a place of joy. The atmosphere changed – love, patience and calm filled the air. We even gave each other nicknames based on famous people. On my last day of treatment, I brought sweets for everyone and we put on hats to take pictures. Finally, we placed our right hands together in the centre to make a pact of brotherhood: “until death do us part.”
The Director of the service called me to give me the report for my specialist and she said goodbye with a hug and a kiss, saying, “We’ll miss you a lot. You made us laugh so much… I could always hear you from my office.” As I left, I found myself back in the waiting room, everyone was standing and applauding me. Tears started to fall. I waved goodbye and, already out on the street, I said to myself, “How beautiful it is to put the words of the Gospel into practice. With a little love, everything is transformed.”
J.J.A
The Employee
At the factory, we needed someone to do the cleaning: the offices, kitchen, bathrooms and other shared areas.
During my working hours, I often have long phone calls and whenever I can, I take the opportunity to go for a walk to spend some time outdoors in the sun. One day, I set out determined to find someone from the area who could help with the cleaning. Just half a block away, I saw an older man who was mowing the grass in front of his house. I approached him, introduced myself and mentioned that we were looking for someone to assist with cleaning. I asked if he knew anyone looking for work.
He looked at me and said that his son could do the job. I replied, “Alright, tell him to come to see me tomorrow.” He then explained that his son had multiple sclerosis. “Tell him to come tomorrow,” I repeated.
The next day, Mauro arrived – a 36-year-old man. He told me that he was part of a research program in which he received a special medication injection once a week, which made him weak the following day. The treatment wasn’t always on the same day each week. He mentioned how hard it was for him to find a job due to this challenge.
Mauro has been with us for five months. Not only does he carry out the agreed cleaning tasks, but he also looks after the garden, maintenance, and other duties.
Reciprocity, giving and receiving, community and valuing each person is the way I want to live and work.
Speaking from the stage of the Genfest 2024 in Aparecida, Edy, a Peruvian Catholic, accompanied by 13 other young people from various Christian Churches and Latin American countries, said, “Ikuméni has transformed the way we young people relate to each other, the way we look at each other and how we can have unity in diversity”.
But what is Ikuméni? It is a four-month training course in a leadership style based on the art of hospitality, cooperation and good practice. Edy continued, “A highlight was our final face-to-face meeting”. Pablo, a Salvadoran Lutheran, immediately intervened: “One thing that had a big impact on us was learning to generate cooperation initiatives together, which we call good ecumenical and interreligious practices, working alongside people from different Churches and religions, willing to serve in the challenges we face today in our cities and rural areas.”
Ikuméni offers young people various paths for implementing good practices: this is how initiatives for peacebuilding, conflict resolution, integral ecology and sustainable development, humanitarian issues and resilience have emerged, working together not only with people from different Churches, but also with civil society to care for one another.
“In my case, we started a peace-building initiative in the social sciences faculty of the university where I study,” shared Laura Camila, a Colombian who lives in Buenos Aires and is a member of a Pentecostal ecclesial community. She stressed, “We need to work together for peace, we really need it. So in collaboration with various Churches, initiatives were born to strengthen resilience by creating ecumenical and interreligious networks and workshops for dialogue and training in conflict resolution”.
The Ikuméni training itinerary is a scholarship program and therefore there is no cost for the participants who are selected to participate in the course. It requires a commitment of 4 hours per week and attendance in person at the regional Ikuméni meeting. Young people aged 18-35 years old who have completed secondary education are eligible to participate. It is organized by CREAS (Regional Ecumenical Advisory and Service Centre) with the collaboration of several organizations.
Enrolment is currently open for the 2025 program. All the information is available here: https://ikumeni.org/
Have a look at the video we filmed a few months ago in Buenos Aires during the team meeting.
