Focolare Movement
Roving focolares

Roving focolares

“Focolares that rove throughout the world,” is how Chiara Lubich described them – made up of young people, adults, families, religious or teens. It’s a project that is being repeated, after positive results and the fruits from this original way of meeting and exchange, which temporary focolares bring to various parts of the world. One of these was at Maputo, the capital and largest city of Mozambique, as well as the main port there in Delagoa Bay, which is on the Indian Ocean. This city in southern Africa is full of crowded and colorful markets, many of which are most alive in the evenings, and features a train station designed by Gustave Eiffel. From August 1–30, a temporary focolare was established there, made up of Antonietta, Giovanni and Perga (from Loppiano), Father Rogelio (a religious priest from Maputo), Father Stefan (from Switzerland) and Fatima (from the Johannesburg focolare). “When we got to Maputo, we immediately made a pact of unity between us. In the days that followed, in various meetings with people from there – young people, families at home, their workmates and friends, and men and women religious – we saw the light of Chiara Lubich’s charism enter their hearts, and they were fascinated by the Gospel becoming life.” There were also other beautiful family moments, such as those with Archbishop Francisco Chimoio, who told us to ‘not lose that joy and bring it to the world,’ and with Papal Nuncio Edgar Pena, who emphasized the importance of “sowing the seeds.’” Three focolarine had a “tour” of Zimbabwe, although not as tourists. “It was an experience that I would recommend to many,” writes Cielito from Portugal, “since it opens your heart, mind and soul to the needs of humanity. The two weeks seemed like months, such was the intensity of each day.” After this they had a brief stop in Johannesburg, “which was our first approach to this continent’s poverty, although it would be quite different to what we would find afterwards.” Then the small group moved to Bulawayo, hosted by a friend in a suburban neighborhood, who shared so much despite her lifestyle of poverty. “Zimbabwe,” Cielito explains, “is a country that is mostly Christian, and people’s lives revolve around the parish, with a strong sense of belonging. Our friends from the Focolare had prepared for us a ‘tour’ of the city’s various parishes. We met more than a thousand people during those few days, many of which were children and young people. We presented ourselves and told of our experiences based on the Gospel. “Each morning we set out, entrusting ourselves to Mary, not knowing who we would meet. We put as many useful things as we could into our backpacks and away we went, trusting only in the Holy Spirit. Leaving God to direct our day, we were amazed at what he would do. “We found so much generosity, readiness and commitment, despite having only the poorest of means, and this for us was a great witness. “For the second week, we moved inland to a mission (a college the Jesuits founded 130 years ago), and from there we went for two days to a rural village that was quite far out, to visit a group of people who have been living the Word of Life for years. They are very poor, yet they were able to welcome us in an exquisite way. Their generosity, simple and profound faith, and the purity of their hearts won us over. In such a faraway place, in the middle of nowhere, we saw with our own eyes how truly universal the charism of unity is.”

Between heaven and earth

Between heaven and earth

© Ave Cerquetti, ‘Crocifissione’ – Lienz (Austria) 1975

“Mary did not faint at the foot of the cross, but raised her eyes and heart to the Father. She offered him her Son, as a pledge of the re-established pact and as the guarantee of the change achieved, as a precious offering, a priceless sacred host. She stood between heaven and earth: Mary of sorrows, the desolate one, the woman who was suffering the most. However, unbowed by tragedy and aware of the service to be given by the handmaid of the Lord to his children, she stood there like a priest at the altar, the altar of the cross, to offer to eternal justice, in adoration, her innocent son, sacrificed for all. Her brave resistance held firm later, too, when the soldiers took down the body from the cross. They placed him in her arms and went away, with the rest of the crowd, into the alleys and sleep laden houses of the dark night. By the light of the few remaining lamps and the first stars, in the silence that had fallen on the completed tragedy, she remained alone, continuing her offering to the Father of that innocent victim, the Son without compare. She held him her arms immediately after his death, just as she had held him in her arms, the child beloved of angels, in her arms immediately after his birth in Bethlehem. Having come into the world to be held in a virgin’s hands, he had left this life in a virgin’s hands. Virgo altare Christi [Virgin altar of Christ]. Then, he was new-born, now he had just died: that was the price with which he ransomed all from suffering, the result of the fault. This is the sublime attitude of the Christian virgin who, being rooted in God, does not fear. How often has the persecuted Church – Christ the victim – been gathered into the arms of humble and strong virgins, while around them most people fled and hid away! Virgins, whether consecrated or not, and mothers with virginal hearts, and a few men, who follow John’s example, have often witnessed the renewed butchery of Calvary and kept the mystical Christ alive in their hearts. Trusting in God, Mary offers the Son to the Father, handing him back, to identify herself with his will. In that moment, her graceful feminine form stood straight, like an altar, on which her son was sacrificed for all, the unblemished lamb. Hers is the faith of a priest who makes sacrifices at a tragic hour, the most decisive of all the hours that ever struck as the world went on. St Augustine taught that every soul is virgin, in so far as they are part of the Church which is virgin. This mystery connects us with Mary’s desolation, because it unites us to the passion of Jesus; a passion which virginises repentant souls, gathered at the foot of the cross with Mary’s heart. Mary at the foot of the cross, who offers her Son to the Father, incarnates the universal priesthood of the Church. She fulfils its first deed, which the Church never ceases to repeat. She incarnates the Church and is a symbol of the Church, (it too virgin and mother) which continues the work of Mary, united with that of Jesus. Right from the start, the Church was compared to Mary, so as to signify its beauty and purity, and at the same time its nature and mission. The Church was almost seen as the Virgin Mary present in the universe to lead all souls to Christ. The Church repeats the unique beauty of Mary’s virginity, to start anew, unceasingly, the redemptive work of Christ.” Igino Giordani, Maria modello perfetto, [Mary, model of perfection] Città Nuova, Roma, 2012, pp.139-141

The Focolare: “Fontem’s backbone”

The Focolare: “Fontem’s backbone”

In the letter addressed to “the highly esteemed President Maria Voce”, Asabaton Fontem Njifua, the highest traditional authority of the place where the Focolare town is located (southeast of Cameroon), wrote: “I’ve nothing particular to say – he said in the letter sent on 28 August from Palias d’Azi – if not to express my deepest and sincere gratitude to the members of the Focolare Movement, especially those working in Fontem.” “You must have already been informed of the socio-political crisis rocking our country, especially in the Anglophone regions. Fontem is one of the villages that have been strongly hit by the crisis.” Recalling that one of his predecessors had named Chiara Lubich in 2000, as the “queen sent by God,” the Fon used bitter words to describe the current situation: “As human beings, we have tried in several ways to restore the peace that once existed and to bring the people to live the life which Mama Chiara – Mafua Ndem taught us. But the most part, if not all of our efforts, have been useless. Many of my people and even members of the Movement have been victims of the crisis. I think of the people who brought life, hope, love, togetherness and the light of God to Fontem, and who are now being subjected to inhuman treatment. My heart bleeds when I think of the development efforts and the infrastructure brought by the Focolare Movement, that are being destroyed. This and many other things push me to express my sincere gratitude to all the members of the Movement living in Fontem, who have stood the test and have remained committed to the cause of unity, peace and love.” “In the current crisis – the king explained – thousands of people have fled their homes to find refuge in the Mariapolis Center of Fontem. My gratitude is way beyond bounds because the focolarini choose to be with my people, despite the fact that many have run away from the country. The reward awaits each and every one of them in heaven. In the midst of this, I have learned a great lesson from them – that of LIVING TOGETHER AS A FAMILY. They are indeed a true, trustworthy family. They haven’t given up on us and I pray they do not do so. The Focolare Movement is like the backbone of Fontem, without which we are nothing.” After urging us to pray to the Father for his people, and that peace return to Cameroon, the Fon concluded: “Our greatest desire is to live the words of Mama Chiara ’THAT ALL MAY BE ONE.’ Remember us in your prays because prayers are all we need now. Man has failed but God cannot fail.” See letter of HM Fon of Fontem

I am free to love

I am free to love

“The year was 1975. I was at high school in Sicily. Learning about Cicero’s denunciation of Cataline in ancient Rome sparked a lively discussion among me and my schoolmates about the hot topic of freedom. Our class teacher wisely channeled our increasingly heated argument into a formal debate between the supporters of Cicero, expressed by one of my companions, and those of Cataline, for whom I was the spokesperson. My passionate defense of freedom became so ardent that they all applauded me. And from that day, the idea of freedom has characterized my whole life. But what is freedom? And am I free?” Francesco is Italian; he is 59 and is married to Paola. The progressive nature of his illness means he can no longer move his body or speak. But he can move his eyes. Last year he started a blog, at the suggestion of a journalist who contacted him for a brief interview. At first Francesco used his thumbs and later began using an eye-gaze device, which may be slow but allows him to communicate the strength and dynamism he is finding within himself even as his body is becoming less active. His blog is entitled: “SLA: io Sono Libero d’Amare”. SLA = Sclerosi Laterale Amiotrofica translates as “ALS. I am Free to Love”. “I’m no author. But a voice within suggests what words to put down. I’ve found I’m watching a film of my life that I never knew of before. This is my strength and I’ve been able to start communicating in this way. I receive messages that are deeply moving. I’ve simply expressed some of my thoughts and I receive back so much love. People communicate their emotions, sufferings, joys and most of all, life!” In my life, I’ve always tried every day to find time for a personal and intimate moment with God. It’s not always been possible, but every time I passed a church, I’d say “Ciao” to Jesus present in the tabernacle. Often I would actually go inside the church just to dedicate a little bit of my time to God. I’d try to silence myself so that He could speak to me. And before leaving I’d entrust the difficulties of the day to Him, sometimes joking ‘Jesus, this one is yours because I certainly can’t solve it on my own’. And I have to say, He’s never let me down.” “How often, no matter how full our life may be, do we detect a feeling of emptiness or apathy inside us which covers our life with a veil of unhappiness?” “One man brought me a glimmer of light: Augustine of Hippo. Reading his Confessions prepared me for an event in August 1976 which changed my life: my meeting with God who is Love and who loves me immensely. How can I correspond to this infinite love? It was the Gospel, which I’d read but not actually lived, that gave me the answer: how can you love the God you do not see, if you don’t love the neighbour you do see? This was my Copernican revolution. I found myself among a group of friends living this experience: we would read the Gospel together and try to put it into practice. My heart practically exploded with joy, and I began to appreciate that even suffering can be life!” “I can still remember the smell of the sea, even if my illness has left me with no sense of smell, (…) I can feel the sensation of water on my skin, even if I’ve not been able to swim for the past three years. But this is not nostalgia. I’m not suffering over what I used to be or what I’ve become. I close my eyes and my body is floating. It’s not a dream or fantasy; it’s my Lord who continues to say to me ‘Do not fear’.” “This disease – ALS – was written in my heart from when I was born, but I didn’t know it until a few years ago. My tax code actually starts with ALS, and I don’t think it’s just coincidence! I don’t believe in fate, but I trust in one who has chosen me as her son and has never abandoned me. Mary, the mother of Jesus is my safety net, like the one a trapeze artist has (…).” “It is an experience that keeps on repeating itself, every time I’m assailed by doubt and I feel my hope sinking. Mary is always there, so I can’t be afraid! (…) Mary has marked out the way for me, and Chiara Lubich has taught me every day to point my interior compass on Jesus Forsaken on the cross. He is the secret to finding the Truth.” “Living the present moment perfectly brings us into God eternally. That’s what Chiara has taught me. And in the present moment I can cry out loud, maybe not with my voice but with my heart: I am FREE TO LOVE!” (In Italian = “SONO LIBERO di AMARE!”  SLA – Sclerosi Laterale Amiotrofica). Extracts from Francesco’s blog (in Italian)

Islamic New Year

This year’s Islamic New Year’s is celebrated on September 12th, the first month of the Muharram calendar, (المحرم in Arabic), and one of the four holy months of the year. According to some, this feast celebrates the passing of Moses as he fled from Pharoah through the Red Sea. Others say that Adam and Eve, Heaven and hell and life and death were created on the tenth day of Muharram. This feast is celebrated in different parts of the Sunni world, such as North Africa where it has a particularly joyous character. The Shiites fast during the first ten days of Muharram; whereas for the Shunni, it is a voluntary fast as it is for Ramadan.

Chiara Lubich’s prophetic vision for society

Chiara Lubich’s prophetic vision for society

“…On the day set by you, God, I will come towards you… I will come towards you, my God (…) with my wildest dream: to bring you the world in my arms.” (The Cry, New City Press). Ten years after Chiara’s death we are once more astonished by the prophetic vision for society of this extraordinary woman who, with her ideal of “may they all be one” (Jn 17:21) starting from her own town of Trent, reached the whole world. However, one cannot understand her prophetic nature without considering the historical context in which she was born and lived, and her sharing in the destiny of humanity. She was born in Trent, an existential periphery with great historical and social significance; she experienced poverty and the tragedy of world wars. Set amongst the affairs of her day, a specific charism began to manifest itself in her, the charism of unity: “Above all, each of us must keep our gaze fixed on the One Father of many children, and then consider all people as children of that One Father. Our thoughts and affections should always go beyond every human limitation and acquire the habit of aiming constantly towards being on family in our one Father: God.” In these notes, written on the 2nd December 1946, it is possible to grasp key pillars in Chiara Lubich’s prophetic vision for society. In fact, Chiara was not a social reformer, just as Jesus was not one. Her dream in fact aims higher and goes into greater depth, to the anthropological and theological foundation underlying any kind of social reform: one universal family and unity as envisaged by the man-God, Jesus. This is why we could say that the first social project that Chiara founded was in fact the first community of the Focolare that began in Trent immediately after the war. This community took the words of the Acts of the Apostles literally Acts 2:42-48). They practiced a radical communion of goods and did all they could to care for the poor and the thousands of suffering people the war had left in its wake. This underlying experience has never been lost. Indeed, it is the inspiration behind all the activities and social projects that have been undertaken over the years by Chiara herself and all those who, in following her, have made their own the Ideal of unity. In all of this Chiara’s human and ecclesial genius is clear. Her human genius is clear in the context of resolving social problems. Despite appearances and technological progress there is a scandalous and growing number of people all over the world who are deprived, marginalised and forced to flee or migrate. These ever more serious social problems are the outcomes of iniquitous systems and a type of globalisation put at the service of the dominant powers in this world. Resolving these problems does not in fact depend, according to the most enlightened minds of both past and present, on sociological strategies and actions effective only at the most superficial levels of human reality (accepting that these are relevant and necessary) but rather they are resolved through the fundamental options and the deeper values that motivate consciences. Chiara’s ecclesial genius is evident because the Church’s mission cannot be summed up in charity and care for the least (however necessary they are). Rather its mission is to proclaim, in the light of the incarnation of the Word of God, the dignity of each and every person as a child of God.Without these two driving forces, the anthropological and the ecclesial, we cannot grasp the true social dimension of Chiara Lubich’s charism, which is informed by an intrinsic sociality that develops into life, action and study (see the Social Schools of the Sophia University Institute). What are the practical consequences of this perspective, for all of us? If we want it, a story is awaiting us. We too have a story ahead of us. Chiara takes us out of anonymity to make us the main characters in a dream: all of us are main characters, no one is excluded. Guislain Lafont, a great Dominican theologian, speaks of the “principle of littleness” that in his opinion sums up the practical philosophy of Pope Francis. It concerns the belief that “salvation comes from below rather than from above”. Chiara knew how to apply this “principle of littleness” magnificently, in commitment to true social renewal, set in motion by the paradigm of unity. This is her greatness. From: Italian New City n. 6, June 2018

Jewish New Year

On 10-11 September, the Jewish communities worldwide celebrate the festival of the Rosh Hashanah, the Jewish New Year of the year 5779, with festivities starting on the eve, 9 September. “The atmosphere of the feast – explained the UCEI, Union of Italian Jewish Communities – differs greatly from that in force in the ’civil’” New Year. It is considered a day of reflection, introspection, self-examination and spiritual renewal. It is the day on which, according to tradition, the Lord examines all of mankind and takes into account the good or bad deeds each has done in the previous year.” In fact, the Talmud says, “During Rosh Hashanah all creation is judged before the Lord.” It is not by chance that in Jewish tradition it is also called “Yom HaDin,” Day of Judgement.  Divine justice will be sealed on the day of Kippur, Day of Atonement. These two dates are separated by seven days which sum up to two of the Rosh Hashanah, and those of Kippur are the so-called “ten days of penance.” Rosh Hashanah regards the single individual, the relationship one has with one’s neighbour and with God, and each one’s intentions to improve.”

A Centre that “generates community”

A Centre that “generates community”

Maurizio Certini

University students from all over the world come to study in Florence. The La Pira Centre works especially with overseas students, seeking to respond to the new challenges posed by migration. How do you enable these young people to fulfil their dreams by studying in Italy? They are young people with great potential, who can become bridges enabling good intercultural, economic and political relations between countries. Cardinal Benelli wanted to welcome and help them and he decided to establish an International Students Centre in the diocese, naming it after Professor Giorgio La Pira, an active promoter of world peace who was mayor of Florence for many years.  His cause for beatification has just concluded recently. In 1978, a few months after Giorgio La Pira’s death, Cardinal Benelli wrote to Chiara Lubich to ask whether some members of the Focolare Movement could be available to initiate this experience.  He wrote, “Many young people are here on their own, in a truly worrying state of disorientation and stress. We want to be at their service, to get to know them and make them feel welcome. By being alongside them, respecting and helping them in whatever way we can, we can establish dialogue with them on the basis of our humanity. If they are Muslims, we will help them to be better Muslims, if they are Jews, to be Jews. We want to serve them in a way that nourishes their soul and, with Christian courtesy, respect their dignity to the full. What is the situation now, forty years later? Of course, living conditions for overseas students, who are very able but without much financial support, have certainly improved, thanks to their being exempt from taxes and to the availability of accommodation and canteens. Nonetheless, coming here to study still poses significant challenges. They are far from home and have to look after themselves; it is hard to study in a cultural context they know very little about; there is a great deal of bureaucracy and also the attraction of consumerism. When you get to know the stories of these young people, you are struck by their courage and fortitude in tough times and their perseverance in facing difficulties. More serious problems can arise in the second or third year when, even though they are willing and highly motivated, they don’t get enough credits to stay in the university residences. Suddenly, it is as though they are standing on a precipice, and that can make them start going downhill, which eventually leads to them abandoning their studies and their dreams being ruined. How many young people have passed through the Centre? A huge number. We were keen to address their needs and find solutions, so as to give them hope. Many of them were disappointed and discouraged but managed to pick themselves up and finish their studies. Studying at an overseas university is a unique opportunity both culturally and professionally. However, special attention is needed to link the academic aspect with their need to connect among themselves and with others. This needs to be coordinated and be sensitive to cultural and religious differences, putting the students themselves at the centre, accompanying them in an integral way. Can an association supported mainly by volunteers have an impact on politics and society?  Giorgio La Pira often quoted the words of the great renaissance architect, Leon Battista Alberti: What is a city? It’s a big house for a big family”. Today the whole world is a global city. Through our work, we look at the world’s cities through the eyes and stories of our many “guests” and we are open to reciprocity. The word “ospite” in Italian means both host and guest. At the Centre we seek to generate community knowing that we are in an ever more pluralistic social context. We need people who are open to dialogue and who can integrate with one another reciprocally. Today people’s need for community is particularly strong: the world is always in a rush, it’s alienating; there is growing violence, lies, suspicion and fear.  Our little ‘field of action’ broadens out every day to the level of citizenship, both national and international. We believe we can win only if we generate community, wanting to build up society as a civil body, putting the human person and their dignity at the heart of everything we do.   By Chiara Favotti

Maria, flower of humanity

“The Old and the New Testaments form a single tree. The flowering comes about in the fullness of time, and the one flower is Mary. The fruit that follows from it is Jesus. The tree of humanity was created in the image of God. In the fullness of time, at the flowering, there comes about unity between heaven and earth, and the Holy Spirit weds Mary. We have therefore a single flower: Mary. And a single fruit: Jesus. But Mary, although she is one, is the whole creation in synthesis at the apex of its beauty when she is presented as bride to her Creator. […] Thus Mary is the flower blossoming upon the tree of humanity, born of God who created the first seed in Adam. She is daughter of God her son. Looking upon a small geranium plant that bloomed with a red flower, a question came to my mind and I asked: “Why are you flowering in red? Why do you change from green to red?” It seemed so strange to me! Today I understood that all of humanity flowers in Mary. Mary is the flower of humanity. She, the Immaculate – the Unstained One, is the flower of the ‘maculate’ – the stained. Sinful humanity flowers in Mary, the All Beautiful! And as the red flower is grateful to the small green plant, with its dirt-covered roots, that brought it to bloom; so is Mary because it was sin that constrained God into thinking of Mary. To her we owe our health; to us she owes her life.” Source: Chiara Lubich, Mary Flower of Humanity

Committed to being us

Committed to being us

“I remembered a phrase of my friend: ’The idea of God has to grow with us.’ I haven’t tried to understand something about God for a long time now. I really needed to find out from others who knew more than me.” Three years ago, Andrea, a university student left his homeland where he had a reference group in the parish, and moved to a big city. But here he didn’t immediately find a precise reference point for his faith. In the Congress he met many. “I am still searching and am discovering new aspects of this adventure, but I have certainties, strong points. One of these is surely the awareness that the road opened out before me is a community path, to be experienced with others. At times I forget this and so I need to be corrected, but inside me I know that it shall be this,” Nicolas confirmed. “Committed to the ‘We’” was an initiative that was held in Castel Gandolfo (31 August to 2 September) and promoted by the Diocesan and Parish Movements, branches of the Focolare Movement addressing the youths active in the local Church. These movements aim to irradiate the charism of unity in the parishes and dioceses in which they offer their services, and to work together with other ecclesial organisations in the building of a “Church of communion,” as aspired to in the Novo Millennio Ineunte, the Apostolic Letter John Paul II addressed to the priests and all the laity, at the end of the grand jubilee of 2000. For this purpose, it promotes and nurtures an ever deeper unity of the faithful around the parish priests and bishops cooperating in the various dioceses and promoting a new evangelisation in the parishes, according to a community style. “We chose this title – the organisers pointed out – to contribute in fulfilling what Pope Francis often invites us to do: pass from the ’I’ to the ’we,’ through a community discernment which helps us to grow and make common decisions. During the days they spent together, the participants discussed their own faith, but above all the mission they feel called to, that of spreading the ’good news’ of the Gospel. The life experience based on the spirituality of Chiara Lubich acted as a background, since every charism of God is for the entire Church and humanity. The methodology was the culture of encounter: taking time to get to know one another and being together, to feel as ’people of God,’ a community in which one can grow, helped by those who are moving on with us.” The experience of the congress is fully part of the path towards the bishops’ Synod on the youths, to be held next October. “The words that Pope Francis said?? to the Italian youths gathered together last 11 August in Rome resounded strongly in us: ‘Do not be content with the cautious steps of those who settle down at the end of the line.’ We need courage to risk a leap ahead, a courageous and fearless leap to dream and fulfil, like Jesus, the kingdom of God, and commit ourselves to a more brotherly humanity. We need brotherhood: take the risk, and move ahead!”

Living the Gospel: Making room for God’s Word

Emigrants We live in a country unwilling to welcome migrants. One day, while talking about this topic in our family where we try to live the words of Jesus, we realized that even the marginalized are emigrants. Not long after, we learned of a boy who came from the world of drugs and had no one to take care of him. So we welcomed him into our home until he got stabilized, overcoming his addiction and finding a job. Even later we stayed in contact with him. Now he’s a happy father, with a happy family. R. H. – Hungary The Granary Old and childless, Marie spent many afternoons with us. One day, alluding to the barn behind our house, she told us that she would be happy to live there. We talked about it with our children and decided to make her happy. After obtaining the necessary permits, we transformed the granary into a little house connected to ours by an internal door. Not only for Marie, but for our whole family a door has opened, a new way of understanding the solitude of so many people. We feel genuinely enriched. C. J. B. – Belgium Shining For many years I have been paralyzed and bed-ridden. Last Thursday two members of the Focolare came to see me, which gave me great joy. Later, they told a friend of mine that they had found me “shining” and their comment surprised me very much. I thanked God, asking him to help me to always be like that. The next day I woke up with severe back pain. It was an opportunity to stay “shining” even in suffering. The same thing happened a few days later. This is the attitude I try to have now, even if I don’t always succeed, at least I try. N. P. – Venezuela The Milk Amidst the difficult economic conditions across the country, everything was being rationed and markets were empty. Due to a severe bone decalcification, Rosa needed to drink a lot of milk, but it was hard to find. One day a neighbour went to her house, asking for some milk for her baby who had not been drinking for days. Rosa immediately offered her what was left in the bottle, despite her own children’s protests. Just before evening, eight litres of milk arrived. With tears in her eyes, Rosa exclaimed: “God never allows himself to be outdone in generosity!” M. C. – Mexico The Mother-in-Law Rosita and I had taken in my mother-in-law who was living in a home for the elderly and had problems walking. My sister-in-law was with us too. Grateful for the beautiful sunny day, we went for a walk and to have breakfast at a restaurant in the square of a neighboring village. There was an atmosphere of joy and harmony among us. When we asked for the bill, we were told that it had already been paid by another customer who admired the way we cared for the elderly. My mother-in-law, Felice, confirmed it. R. Switzerland

Chiarela’s Dream

“The dream of becoming a doctor, which I had always nurtured, became even stronger when, years ago, my father and my brother were involved in a serious accident. The hospital became our home away from home because of a series of surgeries on my father’s legs. During that period I began to understand the difficulties patients had, especially those who didn’t have sufficient funds. “I’ll become a doctor,” I said, “and offer the hope of medical care to everyone.” My family was also in precarious financial conditions. My father, because of a permanent disability caused by the accident, couldn’t work anymore. When school was finished, my dream to study Medicine was shattered when my mother said to me: “We don’t have the money.” I wept bitterly, but then thought: “If Jesus wants this, then I want it too.” We had always been in touch with the Focolare, and they knew my great wish. Several days later, they telephone me to tell me that they had found someone who was willing to help me out financially. I was so happy! It was a sign of God’s love. I began school at the university. It wasn’t all so easy. Every day I needed a good dose of patience and endurance. There were students from different cultures and religions in my class and several of them were bullies towards me whose character was softer and submissive. I tried just the same to be friends with everyone and to stay united to Jesus who gave me strength to face every difficulty. I was also only sleeping for two hours at night because of the tons of pages I had to memorise. I spent all my time studying, but still I was unsuccessful in an exam or missed going out with my friends. And then I was really missing my family. But I was certain that God had plans for me. During the internship we worked 30 to 36 hour shifts on the ward with the patients, and that was really exhausting. We had to do many things at the same time, make sure that the patients were receiving care while studying for exams. The encounter with each patient was an opportunity to love. Even though I was tired and half asleep, I tried to present myself to them with lots of energy, smiling and listening with sincere compassion. In the hospital, the nurses tended to be short with us interns and liked to give us orders. Nevertheless, I tried to silence my pride and build relationships of friendship with them. After a while they changed their attitude. In my group there was one girl who was always contrary to everything and raising her voice against all of us. No one could stand her. I thought: “If I don’t love her, who will?” I learned to understand her difficulty and love her. At first it was hard, I because she always had something she wanted to obtain. I prayed to Jesus for courage and strength to persevere in my understanding attitude. In the en, she also began to understand me better and we became friends. If there’s one thing I learned, it’s that things can go less than well, but you can still grow stronger. I was afraid many times of not managing to “begin again,” which is the secret I’ve learned from Chiara Lubich. Now I’m a doctor and my dream has come true and I have many more opportunities to love God, serving him in my patients as I remember the Gospel sentence: “Whatever you did to the least of these brothers and sisters of mine, you did it to me.”

The Cuba we dream of

The Cuba we dream of

“The first Genfest ever in Cuba ended on Sunday, August 12. It was dream that we had kept in our hearts, entrusted to God, and he made it happen!” So write the Youth for a United World in Cuba. A wave of young people from all over the island came to Havana for the Genfest, an event that had “many firsts.” In fact, they write, up until now “we had never been able to put together an event of this size, obtaining the necessary permissions from the Party office in charge of relationships with religious organizations, with whom there was an excellent collaboration. It was achieved with the help of artists and professionals who through their passion, dedication and by not holding anything back – despite enormous challenges – were able to give harmony and beauty to the content that the young people asked for, after months of working together.” The opening event took place in the historic centre of the city, where Pope Francis had invited the Cuban youth in September 2015 to foster “social friendships” with and among everyone, “to build the Cuba you dream of.” On Saturday, August 11, participants explored the theme of “Beyond all borders” in nine workshops about social economics, Economy of Communion, ecumenism, relationships, the skills need to build peace, postmodernism, etc. “In the afternoon, at one of the city’s famous cinemas with close to 600 participants, there were testimonies through art and shared experiences on how it is worth living for a united world. There was a profound moment in particular: an actress portrayed Chiara Lubich and her thoughts on how suffering generates life, which is the secret to going ‘beyond all borders.’” “This was the most beautiful experience of my life,” wrote one young woman, “where unity and love are the essence of a lifestyle that builds a more united world. You were able to awaken my faith and hope.” “For those of us who worked on this for almost a year,” says one of the organizers, “it was a long journey that was not without its challenges, due to conditions in the country. However, there was always the help of divine providence, which would arrive just at the right time to give us courage and resources: from South Korea, Colombia, Bulgaria, Italy, Mexico, Puerto Rico, Canada, the Philippines… “We threw ourselves into doing things we had never done before: singing, dancing, presenting on stage, telling our experiences, overcoming our shyness or being ashamed of anything. We learned to listen to each other more, not impose our opinions, and help ideas emerge together. Practically, we learned to love each other.” They add, “Genfest was an explosion of love and unity that revolutionized our city.” One of the participants said, “We are making history, not the kind that stays in books, but in the souls of all of us who think, work and participate in the Genfest. The memory of Old Havana remains, and today it is reborn thanks to the Youth for a United World.” “Collaborating with the other movements, youth outreach, and the Council of Churches in Cuba was really nice and productive,” they write. “Genfest in Cuba honored its objective ‘to go beyond every border,’ overcoming huge challenges during the preparation and because of how big it became. It demonstrates how for God, nothing is impossible. We are bringing this revolution of love to the whole world, and many people who did not know of our dream have now witnessed it. We thank all those who believed in this crazy adventure and were there with us with their support. What a profound joy it is to know that we are part of such a big family!”

Mary and the God who seems to be absent

In 1984, I was with a group of bishops who came from a number of different Churches. We visited the Basilica of Saint Sofia in Istanbul and were very impressed by this imposing building which seemed to tangibly embody the history of the Church and of humankind. This building dates back to the time of ancient Christianity, to a time when Christians were united and Asia Minor was the centre of the Christian world: it is also the very building where unity was broken through the division between the East and the West. In the sections of the dome that were visible, we saw enormous inscriptions taken from the Koran – a sign of the domination of another religion over lacerated Christianity. There were several signs saying “Prayer is forbidden” right in front of us. It was a museum in which people were wandering around with cameras and binoculars admiring the artistic treasures. The absence of religion in a place that had previously been so sacred was terrible. We felt overwhelmed by this sequence of events: unity, unity broken, the diversity of religious faith, no religion at all. We gazed around in search of help when, all of a sudden, we saw it! Above the dome, quietly glistening, there was an ancient mosaic of Mary offering her Son. Looking at it, I clearly understood that this is the Church: to simply be here and be the first to generate God, that God who seems to be absent. I understood “Theotokos” – the mother of God, the one who generates God – in a completely new way. I understood that we cannot organise faith in the world. If no one wants to hear about God any longer, we cannot hammer on saying “Woe to you!” We just have to be there and be the first to bring the light of God to the world, that God that seems to be absent. We cannot “create” God but we can only shed light upon him; we can’t use argument to prove that God exists but we can be the chalice that contains him, the heaven from which he almost imperceptibly shines forth. I understood not only our task in the Church but also how the Church exists in the figure of Mary and Mary exists in the figure of the Church – how both the figure and the reality are the same.” Klaus Hemmerle, Partire dall’unità. La Trinità e Maria, pp. 124, 125.

The Focolare Movement expresses its support for Pope Francis

“Holy Father, you can truly count on our full unity and fervid prayer facing these attacks aimed at discrediting your person and your action of renewal,” Maria Voce wrote these words in a letter that was sent to Pope Francis on August 30th in which she expressed prayer and support, following the various attacks that have recently been levelled against him. The Focolare president expressed gratitude to the Holy Father for the recent World Meeting of Families held in Ireland which, among other things, highlighted the rapport that was established between the Pope and those who attended. On behalf of the whole Focolare Movement, Maria Voce acknowledged the Pope’s heartfelt and repeated request for forgiveness from the families of the victims, and also the way his message of love was embraced. “In every wound of the Church and of humanity,” Mary Voce says, “we recognized the crucified and abandoned Christ, and, together with you, we look at Mary in order to live with courage your example as authentic disciples.” Finally, Maria Voce thanked the Pope for his recent “Letter to the People of God” which, in addition to expressing the solicitude and love of the Holy Father for humanity, indicates “how to share in the “cry” that rises to Heaven from those who suffered and still suffer, as well as how to work so that such evils are not perpetuated. Let us embrace both his words and his concern.”

Care of Creation

The World Day of Prayer for the Care of Creation is celebrated every year on 1 September which is running its 13th edition this year. The initiative started among the Orthodox Churches to which other Christian Churches adhered in their commitment to rediscover ecumenical cooperation in the care of creation. In 2015, also the Catholic Church joined the call to all of mankind to take up their responsibility towards creation and the safeguard of the lives of all the peoples of the earth. In 2017, in a gesture to seal this common commitment, Pope Francis and the ecumenical Patriarch Bartholomew I of Constantinople signed a document which states among other things, that: “ the human and natural environments are deteriorating together, and this degradation of the planet weighs on the more vulnerable people. The impact of climate change affects, above all, those living in poverty in every corner of the globe. Our duty to use the assets of the earth responsibly implies the recognition and respect of every person and all the living creatures. The urgent call and challenge to take care of creation is an invitation to all of humanity to work for a sustainable and integral development. […] We are convinced that there cannot be a genuine and long-lasting solution to the challenge of ecological crises and climate changes without a united and collective response, and without a shared responsibility that can give an account of the actions taken, giving priority to solidarity and services.”

Kerala Floods

A great number of displaced people waiting to return to their homes still submerged by the devastating floods, has in the meantime been gathered in 3,800 relief camps. The rescue and aid operations are brought ahead amid great difficulties due to the inaccessibility of some zones. In some cases, water and food have been launched from helicopters, given that roads and bridges have been destroyed. The local communities of the Focolare have written: “We’ve just returned from the Mariapolis (at about 300 km from Kerala) held with the members of the Word of Life groups scattered within a range of 120 km. Our hearts are with the people of Kerala which has been destroyed by the strong rains. We are still in the monsoon season, and the hot winds provoke these tropical typhoons. As far as we know, the members of the Movement are safe. A retreat had been programmed for the priests in Trivandrum (south Kerala), but it had to be cancelled since it is not safe to travel and many priests are involved in the tragedy. In the weekend, our local communities will be involved in gathering foodstuff and prime commodities to be sent to the stricken areas. We count on your prayers.” Also Pope Francis prayed for the victims and that “our solidarity and concrete support for the community will not be lacking.”


The following accounts were created for those who wish to donate:

Azione per un Mondo Unito ONLUS (AMU – Action for a United World) Azione per Famiglie Nuove ONLUS (AFN – Action for New Families)
IBAN: IT58 S050 1803 2000 0001 1204 344 at Banca Popolare Etica IBAN: IT55 K033 5901 6001 0000 0001 060 at Banca Prossima
SWIFT/BIC code: CCRTIT2T SWIFT/BIC code: BCITITMX
Description of payment: Kerala Emergency (India)
The contributions paid in the two accounts with this payment description will be managed jointly by AMU and AFN. Tax reliefs are provided for such donations in many EU countries and in other countries in the world, according to diverse local norms.

 


 

Fatal Accident at the Focolare’s Hospital in Congo

Fatal Accident at the Focolare’s Hospital in Congo

Focolare president Maria Voce wrote to the local Focolare community in the Democratic Republic of Congo: “Let us ask the Father to welcome into His Kingdom of peace all those persons who lost their lives in this serious accident, while entrusting to His love the wounded and everyone involved.” The accident occurred on the morning of August 28th in the city of Limate, north of Kinshasa. A silo containing tons of wheat, owned by flour producer FAB Congo, collapsed on part of the Moyi mwa Ntongo Hospital and an adjacent company. Under the weight of the rubble some people lost their lives, including Valentine, a member of the Focolare who was in charge of the laundry services, while other victims were in nearby buildings. “There has been an outpouring of help and support, searching for her body,” writes Aga Kahambu on behalf of the local Focolare community, with police, Red Cross and volunteers working tirelessly. Some of the victims are FAB employees, but the number is still uncertain. It is a very sorrowful time for all of us, but the unity and solidarity among so many has helped to strengthen us.” According to the local newspaper, “Actualite.cd,” the count is provisional, because the incident occurred at rush hour” and it reports “significant damage to the facilities, with the destruction of radiology, diagnostics and other departments.” Constructed in 2006 and directed by the Focolare Movement, the medical centre Moyi Mwa Ntongo is considered an excellent facility with 55 beds. Built for the care of child blindness, the centre then took on other projects, such as HIV and AIDS. Moreover, it is a model international humanitarian project: it makes use of specialists and local staff, trained both in the DRC and in Europe. In 2016, ten years after its founding, it finished a modern maternity and neonatology unit, which are essential in a country with one of the highest infantile death rates in the world. Fortunately that unit was preserved from the collapse. The ward was completed thanks to the contribution of people and agencies connected to the Focolare Movement, such as the Giancarlo Pallavicini Foundation and the gentlemen Albina Gianotti and Vittorino Giussani, financers of the Medical Centre since the day it began, and by AMU Luxemburg and AECOM Congo, as well as other supporters.

When poverty is a gift

When poverty is a gift

“When I was 6, my mother made me sign up to the daily social assistance program at Bukas Palad, which is a social project put on by the Focolare through its AMU (Action for a United World) and AFN (New Families) organizations. She had met a teacher who worked there. I remember her telling me, ‘There you will learn to have a smile that shines.’ My mother also participated in formation meetings and started to commit herself as a Volunteer. Initially I thought that she did it because she had nothing else to do, other than housework, but then I changed my mind when I saw that she also went on Saturdays. My father and brothers noticed she was happier. I was also attracted by the spirit of reciprocal love and unity that there was between staff members. Thanks to the project I was able to complete all my studies and graduate. I can testify that Bukas Palad had a fundamental role in most of my experiences and life choices. I remember quite well all the activities that we had at school and during the weekends with all the students. The training we received helped us become people who were sensitive to others and consider being poor not as an obstacle to doing what we want, but a gift. Through the project I met Chiara Lubich and the young people of the Focolare. Growing up in this environment, I learned that dreams can be reached if we believe that God’s love has a plan for each of us in our lives. I graduated with a degree in education from the University of Cebu, and then I passed the teacher’s entrance exam. Immediately after graduating I started working, continually accompanied by my Focolare ‘family’, who were always at my side, even when I had to face the world of work and life in general. Whether in moments that were satisfying or those that were more difficult, I had one of Chiara Lubich’s sayings with me: ‘Be family.’ When I think of Bukas Palad, I know well what it is to be a family. At first I taught in a private school for five years. Then in 2014, I requested a change to teach in public school. I was assigned to a school in Mandaue, a city that is part of the Cebu metropolitan area. Here things were completely different; there was not the same structure or systems in place that I was used to. When I had been teaching in private school, I thought that being a teacher meant having a huge heart and a brave soul. Now that I work in a public school, I believe I need a heart that is even larger, a soul that is even more courageous, and even more strength. Each time I’m tempted to leave this work behind, something keeps me here – especially the children. I see in them myself and my friends, many years ago, when we dreamt of becoming what we are now. Perhaps I will not be able to give them the same help and support that my family and I have received, but I try my best to transmit that same love to them.”

Silo collapse in Limete (DR Congo)

Silo collapse in Limete (DR Congo)

The Focolare Movement is closely monitoring the situation in the town of Limete, north of Kinshasa, capital of the Democratic Republic of Congo. This afternoon there was the sudden collapse of silos containing tons of wheat which destroyed large sections of the Moyi Mwa Ntongo hospital, built in 2006 by the Focolare Movement. The death toll is uncertain, though at least two people have been confirmed dead, including a woman who was working in the laundry, and some have been injured or are missing. The assessment of damage to facilities and equipment is also unknown.
In a communication issued by the local headline “Actualite.cd”, the hospital’s health department reports that “seriously ill and severely injured patients were urgently transferred to the nearest hospitals” and that the priority at this time is to rescue those people “who are still under the rubble” and to give support to those who have been affected. Significant damage has been caused to facilities, such as the destruction of the radiology department, the centre for diagnostics and other sectors.
The maternity department and pediatrics, as well as an operating theatre were inaugurated two years ago. The collapse of the silos owned by the FAD Congo company caused damage to surrounding buildings including a factory, where there have been other casualties. Several authorities, including the mayor of the municipality of Limete, have arrived on the scene.
The Focolare Movement expresses its solidarity with the victims in their suffering and assures its spiritual closeness to all families involved.

70 years from the encounter between Chiara Lubich and Giordani

70 years from the encounter between Chiara Lubich and Giordani

Politics as a vocation 70 years from the encounter between Chiara Lubich and Igino Giordani in Parliament. The roots of good politics lie in the deepest aspirations for common good. From the encounter at the House of Representatives between Igino Giordani and the founder of the Focolare Movement, Chiara Lubich, ensued a story that spread to every part of the world, involving the civil and political commitment of men and women who believe in the unity of the human family. The convention aims not only to commemorate this event but to actualize its message, and relaunch it to meet the challenges of today. Tuesday, 18 September 2018 – 4.30 pm Sala del Refettorio – Palazzo Dan Macuto Via del Seminario 76 ROME   Contacts: Centro Igino Giordani Tel. 06/94798314 Email: info@iginogiordani.info

Word of Life – September 2018

for ages 4-8 | for ages 9-17 | Print | Audio


The Word of Life this month comes from a text attributed to the disciple James, who was a prominent figure in the Church in Jerusalem. He exhorted Christians saying there should be coherence between what they believed and what they did. The first paragraph of the letter highlights an essential condition that makes this possible. Christians needed to be free from all wickedness in order to welcome God’s word and be guided by it on the journey toward fulfilling their Christian vocation. The word of God has a creative power that produces fruits of goodness in both the individual and in the community. It builds relationships founded on love between each of us and God and among us all. James says this word has already been “planted” in us. “Humbly welcome the word that has been planted in you and is able to save your souls.” One place where God clearly speaks to us is the Bible, and for Christians the Gospels are especially important. We can welcome God’s word by reading Scripture with love, and we see its fruits when we put it into practice. We can also listen to God in the depths of our hearts, where we often experience an influx of many voices and words. These might be slogans, or refer to choices we might make, or people to admire or maybe worries or fears. How can we recognize God’s word and leave room for it to live in us? We need to make ourselves still and surrender to God’s call, so as to listen freely and courageously to his voice which is usually gentle and quiet. God’s voice asks us to avoid being closed in on ourselves and to venture onto the path of encounter and dialogue with him and with others. It also calls on us to work so that human coexistence can become more harmonious and we can be increasingly ready to recognize one another as brothers and sisters. “Humbly welcome the word that has been planted in you and is able to save your souls.” How can this be? It is surely because, from the very beginning, God stated clearly that humankind was created in his “image.” In fact, every human being is a “you” in relation to God. Every person is called into existence to share in God’s life of love and fellowship. In addition, for Christians the sacrament of baptism incorporates us into Christ, the word of God who entered into human history. God has, therefore, sown the seed of his word in every person. This word calls them to do what is good; it calls them to justice, self-giving and fellowship. When the word is welcomed and cultivated in our own “soil,” it produces life and fruit. “Humbly welcome the word that has been planted in you and is able to save your souls.” In fact, the word of God can transform our daily life into the story of our liberation from the darkness of personal and social evil. However, we need to accept the word personally and consciously, even if it is an ongoing process and we are imperfect and fragile. Our thoughts and feelings will become more like those of Jesus himself. Our faith and hope in God’s love will grow stronger, and we will notice other people’s needs and help them. Chiara Lubich explained this in 1992: “We saw a profound unity between Jesus’ love for the Father and his love for his brothers and sisters. There was total coherence between his words and his life, and this fascinated and attracted everyone. “We too should be like him, accepting his words with childlike simplicity and putting them into practice. His words shine out in their purity, strength and completeness. By living them, we become the kind of disciples he wants us to be, disciples who are equal to their teacher, like Jesus spread throughout the world. What greater and more beautiful adventure could there be?” Letizia Magri soundcloud.com/…/word-of-life-september-2018


 

A People on the Run

A People on the Run

According to reliable sources, on the 11th of August alone 5,100 Venezuelans crossed the border between Ecuador and Peru, a record that exceeds last May when in 3,700 new arrivals arrived in one day. This is why Ecuador has declared a state of migratory emergency.” Roggero, born in Venezuela of Italian parents, knows Latin America where he lived for almost 40 years before moving to the Peruvian capital in 2015. Not only are Brazil, Colombia, Ecuador and Peru grappling with an epochal exodus, but also more distant countries like Chile, Argentina and even Uruguay and, according to many observers, it threatens to provoke one of the greatest humanitarian crises in recent decades. The new rules of entry into Ecuador and Peru a few days ago imposed on Venezuelan citizens to show a passport, which is impossible to obtain these days. “This is something hard to understand if you aren’t experiencing it for yourself. The Venezuelans who have fled to Peru may have already reached the quota of 400 thousand people. They fled from a country in the grip of a very serious crisis where everything is lacking, and I’m here to find a job and keep together the rest of the family that’s been left in Venezuela at the cost of great sacrifice. They are willing to do anything, they often go hungry; they spend even 3-4 hours a day on the bus to earn just a few dollars. Many sleep on the floor and suffer from cold because they do not even have a blanket and shower with cold water. But at least they know that the family members who went to stay in Venezuela (wife, children, brothers, grandparents …) have a roof over their heads and can somehow survive with the few dollars that come from abroad. Meanwhile, the Focolare community has been trying to welcome people, relatives or friends, who keep arriving. “What is important for us,” says Silvano, is that they find a family atmosphere. Then, if we can share some food, jackets, medicines, a blanket or some help in obtaining a temporary residence permit, even better. On August 12th we met for the third time in the Lima focolare with the Fiore Center one of our operations offices. We were 23 people, two thirds of whom were Venezuelan. First, those who wanted could attend Mass. Then we offered lunch on two large tables. Before leaving, we saw a video presentation of Chiara Lubich, because most of the people did not know the Movement. An always moving moment is when we distribute clothes that the local community collects for us. We also laughed a lot when one of the people was wearing his coat, which he picked up by accident. This unusual happiness concealed some very harsh realities and all kinds of painful stories of the journey from Venezuela. Talking and listening to them has been a liberation for them. To somebody in emergency we could offer, in the meantime, some washing machine tours. To some others we were able to offer a few turns of our washing machines for their laundry. Two rocker friends of one of the guests showed up by chance and left deeply moved by the relationship they had seen among all of us. They called us “quality people”. It seems that this definition, in the rocket world, at least in Venezuela, is the highest possible compliment. And it was not over yet: from the one you would least expect came an invitation to say a final prayer. All of us in a circle joined hands and offered a prayer that was very meaningful! That same evening we learned that the UN estimates that 2.3 million Venezuelans have already fled the country since the beginning of the crisis. So we still have a lot of work to do – and for quite a while. “

Educating the children: a joy and a challenge

Educating the children: a joy and a challenge

Married for 31 years, with five children and a granddaughter on the way, Gianni and Maria Salerno would have many stories to tell, along with practical advice on raising children. But for their panel on “Joy and the challenges of parents raising children in today’s world,” which is the main topic of the meeting in Dublin, they bring to the table the patrimony of the life and experience that has matured for many years in the Focolare’s New Families Movement. Some of the topics that will be discussed are: the role of technology in the family, the relationship with the faith, the multiple connections with work, the economy and environment. It is a “family of families,” which draws on the spirituality of unity of Chiara Lubich as a compass that marks north on the sometimes wearisome journey of life. “We’d like to emphasize several “key terms” that seem useful for the relationship with our children and are liveable anywhere in every the country of the world, regardless of culture. The first is detachment. Our children are not ours, they’re God’s children. This attitude allows us to seek what is best for them, to respect their freedom and to discover God’s plan for their happiness. Another important word is accompany, to them feel our nearness so that they can face difficulties without feeling all alone. Thus they can learn commitment, through an ongoing training of the will. Then, there is a phrase that has always been fundamental in our experience and in the experience of many other families from around the world with whom we are in contact: start again. When you make a mistake, when there’s a problem, or love is lacking, we can always put a period and begin again, asking forgiveness if we’ve overdone it when correcting one of our children, which for parents is often an opportunity to unload rather than educate.” “We should always try to immerse ourselves in what our children are going through. We use a popular phrase to express our desire to listen deeply and be open: walk in their shoes for a while before giving any quick answers. Example, sharing and dialogue are indispensable in a family. You have to be able to talk about anything in a family and parents are the ones who must prove it, using their antennas to catch the non-verbal messages that children send – especially teenagers – which are often provocations.   Then we need to give our time to them. How much effort this involves, perhaps at night after a long day’s work, especially when our thoughts don’t coincide. We have to allow ourselves to challenge them without any fear of them or their ‘world,’ even when worries of all kinds arise within us: about their health, the friends they choose, school and the future. When this happens we try to hold on to a valuable piece of advice: be occupied, not preoccupied so as to avoid letting our anxiety make them even more insecure or less free. In the end, what we can always do is to pray for them, entrusting them to God’s love. There are cases in which children become rebellious and reject the relationship with the parents, taking on violent behaviours, making questionable choices that are sometimes grave and serious. This causes suffering and destabilizes the family. The wound of having failed at educating our children really burns and makes us wonder: where did we go wrong? Also in these cases we have to remember that we are parents forever and that the door of our hearts is always open. It’s not easy, but we can follow the example of Jesus crucified and abandoned who offered his pain and transformed it into Love. Like him, we can also consume our pain by continuing to love our children concretely, along with all the other neighbours who come our way, in the awareness that, in the end, Love will triumph.”

Mary and the Church

Mary and the Church

Mosaic by Paolo Scirpa (International Centre of the Focolare Movement, Rocca di Papa, Italy)

The Virgin Mary, […] is recognised and honoured as the true mother of God and the Redeemer. Redeemed in such a sublime way in view of the merits of her Son to whom she was united by a strict and indissoluble bond, she is honoured with the highest role and dignity as mother of the Son of God, and thus, favourite daughter of the Father and temple of the Holy Spirit. Due to this gift of eminent grace she surpasses by far all the other celestial and earthly creatures.” (Lumen Gentium, 53)She shines among the humble and poor of the Lord, who faithfully await and receive salvation from him.” (Lumen Gentium, 54)The blessed Virgin pursued her journey of faith and faithfully preserved her union with the Son up to the cross, where by a divine plan she suffered deeply with her only Son and with maternal love, associated herself with his sacrifice…” (Lumen Gentium, 58) “The love and veneration of the Mother of God is the soul of orthodox piety, its heart which warms and vivifies the whole body. Orthodox Christianity is life in Christ and in communion with his purest Mother […] love for Christ cannot be disjointed from love for the Mother of God […] Whoever does not venerate Mary does not even know Christ, and faith in Christ which does not include veneration for the Mother of God, is another faith, another Christianity from that of the Church.” (S. Bulgakov: Orthodox, p. 356) “In Mary, the ’yes’ of the entire humanity is present, and this unconditional ’yes’ is a cup which is offered, gathered and transmitted. So she who lived the hour of God, pronounced several times her ’yes’ of acceptance, and carried the Word in her being, is now Mother of mercy, Health of the sick and Refuge of sinners, Queen of the apostles and of peace, Mother of all of us and living image of the Church.” (Klaus Hemmerle, Chosen for mankind, p. 156)

Living the Gospel: a mother’s heart

Drugs in school I had to take care of a student who had been using drugs. The usual punishment for this is exclusion from lessons for a week. I didn’t want this student to spend the time in bad company and so I arranged for him to work with a community and to come to school and study on his own in the library. In school, I stayed with him the whole time and helped him with the work his group were doing in class so that he would not fall behind. I found this very demanding but it helped me realise that loving your neighbour means practical action. M.M. – Spain A new way of life at home We are part of a team that runs courses for engaged couples. One day, just before leaving for a meeting, we had a row with our son. My wife and I still left the house and began to make our way to our appointment but we didn’t feel at peace about the situation. After a few kilometres, we realised that we had nothing to offer the engaged couples. I stopped the car and rang our son saying we were sorry for the way we had behaved. We continued the journey but then my wife pointed out that I had spoken in a very curt and dismissive way on the telephone and then we too began to argue. After a few more kilometres, we realised that we were not in a position to talk about mutual love and so we called one of the other couples and said that we were going home. As soon as we set foot inside the door, we explained what we had done to our son who was amazed that we had turned back.  This was a lesson that has helped us establish a different way of life at home. K.E. – Czech Republic The school trip During a school journey, some of my friends threw away food from our lunches without even opening the packaging. I was really shocked. The following day, I made plans in advance:  at lunch time, I collected all the food that my friends hadn’t even touched and put it in a bag. Then I took it to a centre for the homeless that was nearby. N. – Italy A new move After thirty-five years of service, the bishop asked me to move to a new parish. At first, I felt very confused and prayed a lot. Then, I realised that I shouldn’t see things only from my point of view and said that I was ready to make this move. Straightaway, all my fears about my new role and worries about my health vanished. I saw clearly that I wasn’t doing anyone a favour; it was the opposite, I was receiving a grace. This was the solid basis upon which I began life in the new parish – it was very different from when I started my ministry as a young priest many years before. E.B. – Slovenia A little act of love I heard that a colleague had been admitted to hospital. I was following a course in another town but, for a few months, every weekend when I came home I used to go to visit him.  His parents also used to come from quite a distance to see him. I thought that they might like to go for a pizza with me after one of their visits and so I invited them out. I listened to all their worries and walked back with them to the place they were staying. They said they had not had such an enjoyable evening since their son had gone into hospital. A. – Italy

News from Kerala

The flood in Kerala, southern State of India, has wrought more than 400 victims and about 750,000 displaced. The rescue and assistance operations are brought ahead amid great difficulties due to the inaccessibility of some areas struck. In some cases, they were forced to throw food and water from the helicopters because the streets and bridges were destroyed by the devastating floods. The local Focolare communities writes: “We have returned from Trichy (about 300 km from Kerala), where the Mariapolis was held with the members of the Word of Life groups, spread out within a range of 120 km. But our hearts are with the people of Kerala struck by strong rains. We are still in the monsoon period, with hot winds that cause these tropical typhoons. For all we know, the members of the Movement are fine. A retreat had been programmed for the priests in Trivandrum (south Kerala), but we had to cancel it because it is not safe to travel and many of the priests who booked are involved in the tragedy. During the weekend, our local communities were busy collecting foodstuffs and prime commodities to be sent to the struck areas. We are counting on your prayers.” Also Pope Francis prayed for the victims so that “our brothers there may have our solidarity and the concrete support of the community.”

Italy: The Focolare and the Diciotti vessel

“We are following closely the events surrounding the Coast Guard Ship ‘Ubaldi Diciotti‘, which arrived in Catania and is in two-days stand-off with 177 people on board who are not being allowed to disembark. The umpteenth case, unfortunately, that over the past few months has put a strain on the culture of hospitality that has always been the mark of the Italian people, “says the press release of 22 August signed by Rosalba Poli and Andrea Goller who are leaders of the Focolare Movement in Italy. They support “the need for shared paths at a European level in the search for non-improvised solutions”. But they highlight “the great concern for human events such as people fleeing from hunger, war and death”. And they ask “that the human dignity of those who are in the same condition recognized either in their countries of origin, and in the countries through which they are travelling, including ours where they have now landed.” The communiqué concludes with an appeal to politicians “from all backgrounds; that they put aside disputes between sides and particular interests, and collaborate in the name of our common humanity, which comes before any other distinction or separateness”. See also: “A-mare (o amare) il prossimo” (in Italian)

The greatest of these is love

The greatest of these is love

Fifty years ago we ourselves did not know the origins of our love. We were content to know that we had undertaken a journey which had no end in sight, amazed that our differences could be so balanced, so enjoyable and complementary, so much so that although we were different we felt we were wonderfully equal. We felt we were ready for everything, convinced that no one loved in the way we loved, because we had invented love. Less than a year after that wonderful ‘yes,’ some clouds already began to darken our horizon. Work, tiredness, routine… Yes, we all know that being in love ends at some point. It was then that someone revealed to us that God is the source of every love. God who is love. We should have known all this, because when we pronounced our wedding vows He was there with us and from then on he had even dwelt amongst us. But we did not realise what a gift we had, we did not know what a gift we had, we did not know his presence was part of the package! We realized afterwards, he gives the whole of himself to us asking in return just a small, agreeable, daily contribution: that we love one another with his very own love. Does being in love come to an end? [Yes but] love needs to take its place. Because if faith is, so to speak, an interior virtue, love is its outward, visible fulfilment. Love is greater than anything else: greater than faith, greater than hope. In the Next Life, there is no more need for these two virtues. On the other hand, love remains in Paradise. Love makes of the two one body. Which means one reality that is untouchable and indissoluble. It is a ‘we’’ that is open to the Absolute. Love must reach the paradox of knowing how to become nothing in order to put yourself in the other person’s shoes. Only in this way will our love mirror its original plan which comes forth from nothing less than the Trinity. The ‘we’ formed by the couple is the first and living fruit of our love. The complimentarity of male and female expresses itself in a thousand daily gestures of mutual service and tenderness, up to the fullness of bodily intimacy. It is also expressed in sharing space, time and tasks. [The ‘we’ formed by the couple] knows how to go out first of all to their children and then towards others. The ‘we’ is the couple’s characteristic way of evangelizing, placing themselves before others as one example among many, and never as a model of the ideal family, which does not exist. Love is our unique opportunity, even if we feel that we are not perfect, even if we feel we have failed in everything. What matters is to believe that in the present moment we are the right person for the other; and that is what we are in the moment we decide to love them as they are, without any expectation that they will change, putting into action the three ‘magic’ words which Pope Francis teaches: please, thank you, sorry. It is said that today the family is going through the most tragic of all crises. Let us not regret the good old days, if ever such days existed. It is in the family that life is kindled. It is there that we learn to share, to rejoice, to suffer, to know sickness and to face death. Love makes it the most concrete of utopias. Families that welcome children even if disabled, others who adopt them precisely because they are disabled, those who welcome elderly parents, those who open their homes to migrants, those who help their children recover from addiction. In the fifty or more years that we have been together, life has taught us many things. We have cried and we partied. So many times we were wrong, but with his grace and forgiveness, we have started again. Putting our love again and again into the hands of God, who is our love, he has never hesitated, like at Cana to change our poor water into wonderful wine, making it wonderfully available also to those who are around us. And now, despite the fact that over the years our passion has diminished and the limitation of our characters are more evident, we continue trustfully to draw water from God’s unending source, happy to feel we are companions and accomplices right to the end.

A letter from the land of the Bangwa

A letter from the land of the Bangwa

The Focolare Movement recently received a letter from the district of Lebialem, Cameroon, signed by Mbeboh John, president of the Lebang Cultural & Development Organisation. In his letter, he expressed his appreciation to the President of the Focolare, Maria Voce, and to co-President Jésus Morán, for the choice made by the men and women focolarini to remain there in order to tend to the “old, sick, children, men and women who have taken refuge at the Mariapolis Centre”, despite the risks involved in staying. 

Over the past two years, in the English-speaking regions of Cameroon, found in north and south west Cameroon, where Fontem, the Focolare’s Little Town is also located and where the hospital “Mary Health of Africa”, founded in 1964 by Chiara Lubich was built, an armed conflict is underway between the English-speaking separatist groups and the central government of the country, which is in the majority French-speaking. Last year a radical group declared the independence of the English-speaking area. Subsequently the bishops of Cameroon denounced it as being “an inhuman, blind and monstrous violence, and a radicalization of positions”. It is in this context that the choice of the Focolare was made in order to be close to the Bangwa people, a circumstance which President Mbeboh John says takes us back to the very arrival of the Movement when Chiara determined to fight three wars; “the tse-tse fly and sleeping sickness, educational deprivation and material development”. Read letter

Mohamed’s journey

Mohamed’s journey

“I thought you were asking for help and stumbled into this embrace. Your large, chilly arms awaited my warmth, an exchange of a kind gesture. Like earth awaits rain, a temple breathes prayer, a smile longs for lips, baggage hopes for a trip.” “This can’t end here, it can’t be. If you have completed this journey and reached my door, I hope you live on, always. If my path ended up with you, I want you to come along for the next stretch. I want to see you grow old, hear you speak my language better and better. I want to hear you confiding with my wife as if she was your mother and laugh with my children as if they were your siblings. I want to be there when you hug your mother, she who gave birth to you, your sisters, your brother. “I beg you. Listen to me. Open your eyes. Smile. I will teach you another magic trick. Put your curdled cells in my hands: I will make them disappear like coins, like paper. In their place I will put them back, healthy. And your body will once again start to work like a delicate, unbelievable mechanism. “I don’t have important things to tell you, thoughts to remember, memorable acts. I have rejected words, concepts that were forgotten even before they were born, meaningless signs. We’re never ready for detachment, it’s never the right time, and we can’t even conceive of absence. Even though you told me how your radiant God awaits, that death is but a natural threshold to cross in order to reach the next phase of existence, and that since you never treated anyone badly you will be rewarded in the afterlife. Even if I strongly believe that dying is going back to one’s origins, as Mary taught me: a marvelous, unending losing oneself in God. “Despite all of this, I don’t want you to go. I need to talk more with you, listen to you, solve problems together. With you I need to dare, to challenge the headwind, to demand, dialogue, and aspire to heaven while living through hell, promising each other, supporting each other. “There’s no point turning back: I am not ready to see you die, to watch you as you turn the dark corner of things we see and enter into that tunnel of light that we do not know. I am not ready and am only able to take you by the hand and guide your lips and mine in prayer to our one Father. Because what is natural to the divine is murky to people. We assign different names, we build up rules. Yet in the end, what counts is love toward others. “We met by chance, through those minimal circumstances that change the direction of our lives, to breathe a bit longer, through a revolving door that opened in a moment like any other. Yet now I feel you are like a brother and, as I hope with all my strength to see you awaken, I start to say with you: ‘Our Father…’”


Watch the video https://vimeo.com/204141968

Summer boot camps in the outskirts

Summer boot camps in the outskirts

The Paper Mill, former factory at the periphery of Turin, northern Italy, thanks to a development process no longer looks like an abandoned facility. After which, it turned into a place of vitality and fresh air, thanks to the Turin Summer Campus organised by Youth for a United World, from 28 July to 6 August. A newly launched event, ideated to bring the outskirts towards the centre, and which saw an alternation of educational moments and concrete action. The strong point was the participation of the children of the zone, of different nationalities and cultures, who, with the youth of the Campus with simplicity and fun, created a recital, the outcome of the commitment and cooperation that arose during the artistic workshops (recycle-painting, music, theatre, dance, singing). A wealth of talents that upheld the cultural diversities in the neighbourhood, considered not as a motive for social discrimination, but for dialogue and exchange of ideas. Also the themes faced in the educational sessions triggered reflections which called the youths to become active citizens, opening debates on intercultural dialogue, end of life, “green” engineering. In Rome the Summer Campus 2018 was held in the spirit of fun and commitment. The activities proposed in the Corviale district – a kilometre-long building known as the “Snake” – were various types of music workshops, murals and clay activities for the kids, and discussions on current issues, with the participation of experts, to reflect on the daily news and challenges: the peripheries, “grassroots” lawfulness, acceptance of the migrants from the social and juridical standpoints, participation in political life, the uselessness of war and media manipulation, origin and cause of new conflicts. Besides the district associations, also some of the 8,000 families living in the “Snake” opened their doors and recounted their stories of suffering and hope. That which, at first glance seems to be an important building, and the end of which is invisible to the eye, seems to be a beehive of identical homes and windows, from inside is not scary: this is what the young people of the Campus felt, thanks to the encounter with people, countenances and stories which enabled all to go beyond the borders and prejudices, and above all the cement wall each carries within. The youth of the campus, children and families of Corviale worked together to prepare the final celebration in the district parish. It was an occasion to demonstrate the fruits of the workshops but also to build a chain between the realities, often diverging, of the territory and rediscover a sense of community and family. The main path of this campus which ended on 11 and 12 August, at Circo Massimo in Rome, with the meeting of the over 70,000 pilgrim youths from all over Italy, with Pope Francis, then in St. Peter’s, with the Mass and Angelus. The pope invited each one not to be “couch potato youths,” not to aspire tranquility, but take the risk of bravely pursuing their own dreams. The experiences lived in the peripheries of Turin and Rome were engines that pushed each campus participant to take the first steps along this path, challenging but necessary, to make their own dreams a reality.

A youthful summer

A youthful summer

“This year we held our Youth Camp in Mafikeng, South Africa, precisely contemporaneously with the Genfest in the Philippines, with participants from Zimbabwe, Malawi, Zambia, Lesotho and South Africa. The presence of young people from various countries was in itself a visible sign of our desire to overcome the personal and cultural confines.” Mafikeng (Mafeking, up to 1980) is the capital, as well as a commercial centre of the North-west province, founded in 1885 as the British military outpost.It is currently an important stopover on the railway line from Cape City to Zimbabwe. “It was very interesting and funny to discover how our cultures differ and how we can still love one another in our diversities. I have learned many things -wrote Teddy, from Zambia –which I don’t want to keep to myself,but share with my brethren. The Youth Camp – says Nkosiphile from Zimbabwe – opened my eyes. I just can’t wait to put into practice all I have learned.” Simultaneously with the event in the Philippines, was also the one held in Albania, with about 120 participants consisting of Christians, Muslims, agnostics coming from various parts and cities of Albania, together with youths from Skopje (Macedonia) and a young girl from Stuttgart. “Like a weft, going from local to global realities, we held four workshops in the field of civil economy and culture of lawfulness, besides themes on prejudice, interpersonal relationships and the social networks, in the presence of Italian and Albanian experts. We visited the homes of disabled and homeless people, and got to meet some ecumenical and interreligious realities of the capital, Tirana. The visits to the cathedral, accompanied by the bishop of the Orthodox Church of Albania, the Mosque and the National Centre of the evangelical Churches were followed by a “flash mob” of all the youths at Parku Rinjain the city centre. Genfest was accompanied by moments of celebrations and prayer, in a joyful atmosphere. It helped to connect the youths from the north and south of the country, and let them experience the international features of the new generations, who inherently tend to overcome all confines. A characteristic that stood out was that of working together with the Church in Albania in the preparation for the Synod of the youth, besides being an important step in reestablishing many relationships with Christians of other churches and Muslims, who now want to continue this path of dialogue.” Bragança, in the north-eastern part of Brazil, is the city where the Genfest was held for 300 young people from various cities of the State of Parà, which hosts a big section of the Amazon National Park. “For many of them – they wrote – it was the first contact with the Focolare communities. The programme consisted of some social projects in the city, like the Fazenda de la Esperança, a hospital, an ecumenical group, and other activities that helped us toenter into the real spiritof this event. So we illustrated the “Mundo Unido Project” and the proposal of Manila, “Paths of unity.” On the opposite bank of the Amazon River estuary in Macapà, there was another Genfest which gathered 140 young people. “It was a unique experience which we were able to concretise thanks to the support of all the members of the Focolare. Despite the difficulties, we believe that our objective, “beyond all borders,” has been reached.

Bocelli with the families in Ireland

The world renowned Italian tenor, active in various charitable commitments, will take centre stage in the “Festival of Families” in Croke Park Stadium (Dublin). The musical event will be held at the end of the World Meeting of Families with Pope Francis, from 21 to 26 August, on the theme “The Gospel of the family: joy for the world.” Andrea Bocelli who had said that “singing before the Pope is a privilege for the soul, also said: “It is a joy to be able to offer my modest contribution on the occasion of this grand meeting and moment of reflection on the family. The family remains the strongest building block of society, a cluster of affection and privileged space in which one can teach and learn – in every action – how to choose a life that leads to the greater good.”

A brief history of The World Meeting of Families

In 1994, in conjunction with the International Year dedicated by the United Nations to the Family, John Paul II announced the “World Meeting of Families”, which took place in Rome 8-9 October of the same year. Since then, the event has been repeated every three years. The past editions were held in Rio de Janeiro (Brazil) in 1997, in Rome in 2000 (during the Jubilee Year), in Manila (Philippines) in 2003, in Valencia (Spain) in 2006, in Mexico City in 2009, at Milan (Italy) in 2012 and finally in Philadelphia (USA) in 2015. A few days before ninth edition, which will take place in Dublin (Ireland) on August 25-26 2018, with the title “The Gospel of the family: joy for the world”, thousands of families from 196 countries of the world are preparing for the meeting with Pope Francis. Half a million people are expected to attend the Mass. Promoted by the new Dicastery for the Laity, the Family and Life, the event will be preceded by a three-day pastoral conference attended by 37,000 families.  

The Radicalism of Love

The Radicalism of Love

Photo © CSC Audiovisivi

“I thank you for this extraordinary meeting. I was able to visit your Centre, the Mariapolis, that embraces all the Focolare communities of the world; I was able to talk with Chiara and her collaborator and to get a rapid glance at how the Movement lives and develops, how it accomplishes its mission, its apostolate on all the continents. After this conversation, I was able to take part in the second portion of the meeting, during which three testimonies were presented which were very moving and took us to the heart, I would say, of the Focolare Movement. Then there was an artistic testimony, in which we saw how that love which pulsates inside the Movement and is able to animate all the human values, the values of beauty and art, which are eternally destined to express what is deepest in the human spirit, the most spiritual, which is human and also Divine, because humankind is made in the image and likeness of God. During the different phases of our meeting, I made many reflections. I’ll try now to summarize everything with an observation and a wish: The observation touches the central nucleus of your Movement: love. Love is certainly the beginning of many institutes and structures of the entire apostolate, of all the religious families. Love is rich, it carries within itself diverse potential and spreads diverse charisms in human hearts. With this meeting I was able to draw out a bit more what forms your own charism which is proper to your Movement or, I could say in a different way, [I] understood better how love – which is the gift of the Holy Spirit, poured out in your hearts, the greatest virtue – constitutes the most perfect way, the principle animator of your Movement. It is good that you have found such a path, this vocation to love. Listening to the testimonies, I am convinced even more of what for many years and each day I realize: that in today’s world, in the life of nations, of societies, of different environments, of people – hatred, and struggle are very strong. They’re programmed. Therefore, you need love. You could say that love has no program, but it also creates very beautiful ones like yours. We need the presence of love in the world in order to face the great danger that threatens humanity, that threatens humankind: that of finding ourselves without love, with hatred, struggle, with the different wars, with different forms of oppression, with the different tortures, as we heard. Love is stronger than all this, and this is your faith, the inspirational spark of all that is done under the name “Focolare,” of all that you are, of all that you do in the world. Love is stronger. It’s a revolution… In this world so overwhelmed by revolutions that have hatred as their principle, we need this revolution of love; it’s necessary that such a revolution shows itself to be the stronger. This is also the radicalism of love. There have been many radicalisms of love in the history of the Church, almost all contained in the one supreme radicalism of Jesus Christ. There was also the radicalism of St Francis, of St Ignatius of Loyola, of Charles de Foucauld and many others up to our own day. There is also your radicalism of love, of Chiara, of the Focolarini: a radicalism that uncovers the depths of love and its simplicity, all the demands of love in all the different situations, and it strives to always make this love win out in every circumstance, in ever difficulty; even where the human being – humanly speaking – could be overcome by hatred even, to that point it doesn’t allow this human being, this human heart to be overcome, but makes love win.” “I wish for you in the meantime that you continue on this same road. You already have a clear direction, a deeply imprinted characteristic, a charism in the richness of love that has its source in God himself, in the Holy Spirit. You’ve already found your camp, your dwelling. I wish for you that you always develop this reality, which is proper precisely to your vocation, and to bring it into today’s world that is in so much need…love and, by means of love, to bring God. This is my wish for you.” […]

World Humanitarian Day (WHD)

The celebration of the World Humanitarian Day, chosen by the UN Assembly in 2009 on the anniversary of the air raid of 19 August 2003, at the seat of the United Nations in Baghdad, is an occasion to pay tribute to the humanitarian operators who daily risk their lives worldwide to deliver their services in difficult and dangerous conditions. According to international law, this service is based on a series of principles, such as humaneness, impartiality, neutrality and independence. The operators are guaranteed access to countries affected by humanitarian crises, conflicts or climate disasters, to furnish immediate assistance, which for many, makes the difference between life and death, and through time a psycho-social support to rebuild the communities and maintain a durable and sustainable peace in the areas of conflict.

Letters from the Mariapolis

Letters from the Mariapolis

“Our Mariapolis in Calgary,” wrote Alizza and Norio from Canada, “was attended by about 120 people, particularly young people and families, mostly from the provinces of Alberta, Saskatchewan, but also from Manitoba and the British Columbia. The program included the presentation of Pope Francis’s Apostolic Exhortation on the call to sainthood today (“Gaudete et exsultate”), followed by an open dialogue. The presentation, prepared by Rev. A. Martens of the diocese of Calgary, aroused in all the desire to read it personally. Another novelty in the “city founded on faith,” as a participant defined, was the prayer for peace soiree. The community of Chicago wrote: “We are at the conclusion of our Mariapolis which was held for the entire Midwest community. Already last year, we had felt the need to change the location and style of our traditional event, which has been held up to now always in a university campus in the city. The choice fell on the pleasant banks of a lake. The program entitled: “Mary: her experience, our experience,” reminded us that no one is immune to the trials and uncertainties which Mary of Nazareth had undergone, and showed us how to face them. The results?“The atmosphere of the Mariapolis seemed like that of a family luncheon: relaxed, with a lot of flexibility, improvisation (which also meant having a good sense of humour) and an overall sense of peace.” “The themes focused on and the sharing of experiences helped me to understand Mary more deeply, in the difficult times in which she lived and the way in which she managed to overcome the trials. I liked the group which shared about ’knowing how to lose’. This type of mentality is not popular in today’s world.” “Our Mariapolis was held in West Virginia, wrote the Focolare community of Washington DC, with 160 participants. The youth, who made up more than half of the participants,from being guests turned into protagonists and placed their numberless talents in the technical field at the service of the reception and management of the groups.” In Tennessee, USA, around 70 participants were from various southeastern States: Maryland, Georgia, Tennessee, Arkansas, Alabama, Florida, and Texas, besides those from Indiana and New York. “We dedicated much time to building relationships, and even watched some soccer world championship matches… The presence of the little ones was a gift, and they were always among the first one to recount their concrete acts of love. We delved deeper into Mary’s ‘yes’, and her “bring Jesus to the world.”During the final closing program, a boy who was accommodated in the same centre wanted to give his share of experiences. A Father said: “I was struck by the love of my son, who is 7. While I was busy preparing the final program, he went to fetch dinner for me.”And a child: “Why don’t we stay for a whole month?” From Bulgaria, a letter full of photos arrived: “It is the second time we are holding the Mariapolis in the central Balkan region, with about 80 people from 1 to 85 years of age. Before it started in the next-door Orthodox Monastery, there was a feast dedicated to Our Lady. Upon meeting us there, the Abbot insisted on meeting all the Mariapolis attendants on the next Sunday. We were a sole family: Catholics, Orthodox and Protestants (Baptists).” In Bolivia the Mariapolis, characterized by the numerous presence of young people, concluded with the young people’s Genfest. “The great mutual love between adults and the youth enabled the success of the two events. In the Mariapolis we held workshops on ecology, the economy of communion, dialogue and even choreographed dances and games for the last day’s Genfest, a great occasion to go well beyond our limits as the title of the event said, and to speak of God to many young people!”

In Dublin with the concreteness of “The Joy of Love”

In Dublin with the concreteness of “The Joy of Love”

They attended all the World Meetings of Families, since the one held in Rome in1994. And at this year’s gathering in Dublin, they will share their testimony at the Pastoral Congress. They are Anna and Alberto Friso, once responsible for New Families, a branch of the Focolare Movement. They speak to Vatican news about the challenges faced by Christian families in today’s world, and of their expectations for the Meeting in Dublin which will have as its main theme Pope Francis’s apostolic exhortation Amoris laetitia (The Joy of Love). You paricipated as a family in all the World Meetings – a full quarter of a century! What has changed over the past 25 years for Christian families, in your opinion? Anna: The accent put on the new generations, the fact of no longer believing in “forever.” The challenge we must embrace is to get young people to perceive that love is an essential component of life and that it is a wellspring of happiness that married people bring. Turning to marriage doesn’t mean losing your freedom, but obtaining the possibility of a happy life! Alberto: Two things in particular characterize today’s society: individualism and relativism. There seems to be a lack of coesion in front of these two tendencies, the unity of the couple. This has meant that we Christians, we Christian families have to look deeper into God’s plan to see in what way He has called us to live in his image and likeness. As a family that has given such a long witness of Christian living, what would you feel like saying to a young couple that is stepping into marriage concerning eternal love? Alberto: What we feel like saying is: Keep in mind that the love between you that you felt in the first moments you felt these  sentiments growing, is of extraordinary importance – eternal! It’s a spark of the deep value that will lie at the basis of your life, for the rest of your life, even when the storms come, and, it’s God’s love. Therefore, it’s not the two of you that get married, but the three of you, because Jesus will be with you! And, thank God, this means answers. The young people themselves become testimonies of this! Anna: The challenge is to not allow yourself be challenged by the dominating culture that focuses on feelings, personal rights that prevail over the other’s rights, or even over the value of the couple itself. God’s plan for marriage has this seal of happiness that it is possible bring to fulfillment precisely because it’s a very part of the person’s destiny, part of the DNA of every human being! In Dublin, The Joy of Love will obviously play an important role. What is this post-synodal exhortation giving to Christian families, and not only Christian? Alberto: Most particularly, it urges us to give witness to Christianity especially through the way we live, the way we give witness to God’s love. When it comes to the world, it’s not so much that we have to defend a ideas, ways of thinking, or a particular value; we have to give witness to the fact that God is Love and that love lies in the depths of the human heart, even hearts that are going through the darkest crises. Anna: We’ve experienced this so so much, precisely because of its luminosity and also its concreteness that doesn’t come to terms with the doctrine, but is able to comprehend and give a hand to those who have been wounded by life. And to these people, most especially, it is able to offer the hope of finding a way to happiness even in the midst of problems. Its beauty lies in its being a hymn  to love. Inside this document we can see all of the Church’s tenderness. I believe that it is really a gift for new generations of newlyweds. Source: Vatican News, August 10, 2018

Mary, as a heavenly sloping plane

«Mary is not easily understood even though she is greatly loved. In a heart that is far from God, one is more likely to find devotion to her than to Jesus. She is universally loved. And the reason is this: it is Mary’s nature to be Mother. Mothers, in general, are not “understood,” especially by younger children; they are “loved.” And not infrequently, indeed often, one hears that an eighty-year-old man dies saying as his last word: “mother.” A mother is more the object of the heart’s intuition than of the mind’s speculation. She is more poetry than philosophy, because she is too real and profound, close to the human heart. So it is with Mary, the Mother of mothers, who the sum of all the affection, goodness, and mercy of all the mothers in the world cannot manage to equal. Jesus, in a certain sense, confronts us more: his divine and splendid works are too different from ours to be confused with them. Indeed they are a sign of contradiction. Mary is peaceful like nature, pure, serene, clear, temperate, beautiful — that nature which is distant from the world, in the mountains, in the open countryside, by the sea, in the blue sky or the starry heavens. She is strong, vigorous, harmonious, consistent, unyielding, rich in hope, for in nature it is life that springs up perennially generous, adorned with the fragrant beauty of flowers, kind in the abundance of its fruits. Mary is too simple and too close to us to be “contemplated.” She is “sung” by hearts that are pure and in love, who express like this what is best in them. She brings the divine to earth as gently as a heavenly plane sloping from the dizzy heights of heaven to the infinite smallness of creatures. She is the Mother of all and of each human being, who alone knows how to burble and smile at her child in such a way that, even though it is small, each knows how to enjoy her caress and respond with its love to that love. Mary is not understood because she is too close to us. She, who was destined from eternity to bring graces, the divine jewels of her Son, to humanity, is there, near to us, and waits, always hoping for us to notice her gaze and accept her gifts. If any are fortunate enough to understand her, she carries them off to her kingdom of peace, where Jesus is King, and the Holy Spirit is the life-breath of that heaven. There, purified of our dross and illuminated in our darkness, we will contemplate her and enjoy her, an added paradise, a paradise apart. Here, let us be found worthy of being called along “her way” to avoid staying always immature in spirit, with a love that does not go beyond supplication, petition, request and self-interest, but knowing her a little, may we glorify her.» Source: Centro Chiara Lubich 

Dialogue and politics, a possible binomial?

Dialogue and politics, a possible binomial?

The referendum for independence held in Catalonia (Spain) on 1 October 2017, declared as illegal, gave rise to a season of strong political and social unrest and civil tension which directly involved all the sectors of the population, above all, the youth. Martì is Catalonian and comes from a city near Barcelona, but moved to Madrid for his studies. As a Gen, he shares the Focolare ideals of unity with other young people of various regions of Spain and recounted that “despite this common value, also with them in the first three months in Madrid, it had not been easy. Furthermore in the residence where I live I was maltreated because I was the only Catalonian. I held many discussions with the Gen and we continuously ended up getting angry. But one day, we decided to resolve this situation by talking among ourselves and really listening to one another. We began to see that this was the most important thing we had to do: go beyond our ideas and not foregoing dialogue amongst us, since the most important thing was to understand and respect one another. I can’t say that from then on the path was simpler, but we understood that problems are solved when we set ourselves in the condition of really listening, and not wanting to impose ourselves, the. Alba is also Catalonian and recounted that the post-referendum period was a real test for her and for the other gen: on the social media some Gen had written their strong convictions about the political ideas of one or the other party, which hurt me deeply, but I didn’t stop to think whether my way of expressing myself could hurt those who do share my ideas. It was in those days that I started reflecting on what it meant for us, who often say that we are even ready to die for each other. When would we have to put this promise in practice? I felt that the time was now. So we met up with all the gen from all of Spain to clarify things even if it was not easy since we were a big group and it was impossible to say all we felt. We continued to speak with some of them, like Laura. I remember that with her the situation was delicate because I did not know how we could face the problem without hurting each other. When she proposed to make a pact, that is, of putting love before everything else, I was taken off my feet! No one had ever proposed a similar thing to me but it worked because from that moment on we managed to dialogue. The objective was not to defend our ideas, but to take care of one another, and at the same time, leave room for free expression. This experience made me see the political situation differently, and understand that what matters is not to be on the reasonable side, but that beyond the ideas there is always the person and this is more important. Still today our opinions have not changed: we think differently and this is not easy. At times we have to ask excuse, but in talking, we reach the conclusion that both the positive and negative things are part of experience. The misunderstanding now has been transformed into something greater: it is not resignation, or only respect. It is that rose which is worth more than all the thorns put together.”


https://youtu.be/YwMdvyhDJeA?t=1428

Mary, Seat of Wisdom

Mary Most Holy is the Seat of Wisdom because she welcomed Jesus into her womb and he is the Incarnate Wisdom. With her fiat at the Annunciation, Mary consented to the divine will and Wisdom made its dwelling in her womb, making her Wisdom’s most exemplary disciples. The Virgin was blessed, not so much for having suckled the Son of God, but for having nourished herself on the wholesome milk of God’s Word.” (Pope Saint John Paul II, Angelus, September 4, 1983) In order properly to understand this sacred hymn of praise, we need to bear in mind that the Blessed Virgin Mary is speaking on the basis of her own experience, in which she was enlightened and instructed by the Holy Spirit. No one can correctly understand God or his word, unless he has received such understanding immediately from the Holy Spirit. But no one can receive it from the Holy Spirit without experiencing, proving and feeling it. In such experience the Holy Spirit instructs us as in his own school, outside of which nothing is learned except empty words and prattle. When the Holy Virgin experienced what great things God was working in her despite her insignificance, lowliness, poverty, inferiority, the Holy Spirit taught her this deep insight and wisdom, that God is kind of Lord who does nothing but exalt those of low degree and put down the mighty from their thrones…” (Martin Luther, Commentary on the Magnificat of Mary, Introduction). “The Madonna is Seat of Wisdom not because she had spoken, not because she was a Doctor of the Church, not because she was seated on the cathedra, not because she founded a university: she’s Seat of Wisdom because she gave Christ to the world, who is the Incarnate Wisdom. She accomplished a fact. The same for us: we’ll have wisdom if we live in such a way that Jesus will be in us, among us, in fact.” (Chiara Lubich, Una via nuova, Citta Nuova, 2002) “Mary doesn’t live of herself only, but from far more profound depths: the Holy Spirit in her. From him emanates not only her Son, the content and fruit of her being; from him emanates the fulfillment and the form of his very life.” (Klaus Hemmerle, Brücken zum credo)

In the Seggau Palace

In the Seggau Palace

“We were invited to this enchanting place, the “green heart” of Austria, by Bishop Wilhelm Krautwaschl, current bishop of this 800 year-old diocese,” writes Thailand’s Cardinal Francis Xavier Kriengsak, who is coordinator of the Bishop Friends of the Focolare Movement. “For us, this this stay was an opportunity to live together as brothers, to share each other’s joys and sorrows, to regenerate our strength and to anchor ourselves once again in the essential.” History: The first meeting of Bishop Friends of the Focolare was held in 1977 upon the invitation of theologian Klaus Hemmerle (1929 – 1994), once bishop of Aquisgrana, Germany. That time, the meeting was attended by twelve bishops from five continents. At the General Audience in the Vatican, Pope Paul VI greeted them and encouraged them to go forward. At the next meeting when he met them for the last time, he said: “As the head of the Apostolic College, I strongly encourage you, I urge you, I exhort you to continue in this undertaking.” The same encouragement arrived from successive popes, including Pope Francis who sent his personal greetings. In 1981 these summer vacations with a small group of bishops were began. In 1984, Chiara Lubich invited them to “decisively launch themselves, along with the whole Work of Mary, towards the unity of the churches and dialogue with other religions and people of good will” in accordance with the Church’s and the Focolare spirituality’s objective. The bishops write: “That invitation provoked a leap in quality in our communion [with one another].” This year 63 prelates from 31countries attended, including Lutheran bishop Christian Krause, once president of the World Lutheran Federation. The goal was the same as always: “to enter more deeply and live the spirituality of communion” and to “explore the ways it could strengthen the Church’s journey” in various socio-cultural circumstances. The setting was the beautiful Palace of Seggau (XII century), ancient seat of the Bishop of Graz and now transformed into a conference centre immersed in lush green surroundings. The meeting opened amidst much joy and fraternity, they write, “with a review the beginnings of the bishops’ participation in the charism of unity, which has led them to aim for a life of communion not only during summer vacation, but also at a distance and throughout the whole year.” There were several presentations. Fr Fabio Ciardi, OMI, who is head of the Abba School, offered several reflections on Chiara Lubich’s experience of light in 1949. Archbishop Vincenzo Zan, Secretary of the Congregation for Catholic Education, described the Synod on young people that will take place in October. Bishop Brendan Leahy from Ireland reported on the Meeting of Families that will be held in Dublin at the end of August. Focolare president, Maria Voce, anticipated the topic that will be explored by all the Focolare members throughout the next year: “The Holy Spirit, Soul of the Church and of the world.” Then, together with co-president Jesús Morán, she talked about their visit to several Asian countries last January where they met with communities of the Movement. They also described the recent large gathering of young people at the Genfest in Manila, Philippines. They listened again to the Pope’s speech at the Focolare town of Loppiano, Italy, on May 10th, which Moran described as a “kind of guidebook” for the Work of Mary’s journey.” The Governor of the region welcomed the bishops in the Main Hall of the university of the Jesuits and offered them a reception. This is an unprecedented event, he remarked, which places us in the good collaboration between civil institutions and the church “in an ecumenical spirit and openness to all religions.”