On a sunny day in June 2024, more than 400 guests from all over the world came to Montet, Switzerland, to greet the multicolored and international Focolare community. The Movement’s formation center will indeed be closed and the community will focus its efforts on other formation centers. During the second half of the year 2024, most residents will leave the small town in French-speaking Switzerland to join other communities.
The people in charge of the “Mariapolis Foco,” as this citadel is called, Maria Regina Piazza and Markus Näf explained the path that led to this step: “To understand this decision, one has to look at the path that the Focolare Movement has made considering the decline in vocations to consecrated life and the challenges of today’s society around the world.” It is about “redistributing forces and reducing structures to promote proximity to people where it is most needed.”
Markus Näf – Maria Regina PiazzaMargaret Karram – Jesús Morán – Celine RuffieuxIon Sauca
Guests in attendance from the worlds of politics, society and churches emphasized how much the citadel has shaped and positively influenced the surrounding area: peace, a sense of community, a spirit of unity and fraternity were spread, and a testimony of mutual love was given. In total, nearly 3,800 people lived here over the course of 43 years, most of them teenagers and young adults.
In a greeting statement, the Secretary General of the World Council of Churches in Geneva, Rev. Prof. Dr. Jerry Pillay, expressed gratitude for the rich ecumenical experiences shared and lived together during the students’ annual visits to Geneva and emphasized that “the real legacy of the Montet Center is not its physical structure, but rather the fellowship, relationships, and Gospel values promoted.”
Cédric Péclard, longtime mayor of Les Montets, to whose municipality the village of Montet belongs, greatly regretted this closure. However, he was pleased that the “ Cube of Peace” from the Focolare Center park was donated to the municipality. This interactive sculpture embodies and conveys values that are important to the Focolare Movement and in fact originated in the village: a group of focolarine had created it to work with children during their stay in Montet, then “the cube” spread around the world. A large mobile model of it can be found today in a playground in the center of Les Montets.
Dr. Vasile-Octavian Mihoc
In her speech, Focolare President Margaret Karram, who was present together with Co-President Jesús Morán in Montet, did not hide how painful it was for the international community to close this center. “We feel very clearly that we must look to humanity that awaits the gift of peace, of unity, and that we must be able to grasp, even through circumstances, God’s desire for us and for our activities and structures.” The decision to close the Focolare Citadel in Montet was not taken lightly. “It is like witnessing the pruning of a tree that has borne so much good fruit for many years,” she said. “But we know that nothing happens by chance, but Divine Providence is always behind everything.” And she encouraged everyone – guests and residents – to take the experience gained in Montet to the world: “Many of you will be destined for other cities, other countries, other communities or you will return to your own country and you will take wherever you go the valuable experience that you have had here, and that therefore, will not only continue but will bring you an even greater dimension of love that will amaze you because it will be new.”
The future involves the sale of the 5-hectare estate. A committee headed by Hugo Fasel, former director of Caritas Switzerland, will oversee the sale and ensure that the future use of the property is in line with the values of the Focolare Movement.
Juruti, in the State of Parà, is reached after seven hours by motorboat, the fastest means of transport, from Santarém. Its inhabitants say proudly that this area is the heart of the lower Brazilian Amazon, where the only connecting “road” is the Amazon River, the “river-sea”, as the local people call it. It is the first river in the world in terms of volume of water and the second by length. It marks time, social life, trade and the relationships between the approximately 23 million inhabitants of this vast region, where 55.9% of the Brazil’s indigenous population lives. It is one of the most precious ecosystems on the planet and yet political and economic interests are the cause of conflicts and violence that continue to multiply daily. Here the disruptive beauty of nature is directly proportional to the problems of quality of life and survival.
Care, the key word for the Amazon
Margaret Karram and Jesús Morán, President and Co-President of the Focolare, Bernadette Ngabo and Ángel Bartol of the Movement’s International Centre and Marvia Vieira and Aurélio Martins de Oliveira Júnior, national co-directors of the Movement came to meet and spend a few days with the Focolare communities of the region. They were welcomed by Msgr. Bernardo Bahlmann O.F.M., Bishop of Óbidos. He said, “Observing and listening is the first thing we can learn in the Amazon”.
He spoke of the differentiated culture of this land, where indigenous characteristics coexist with aspects of the Western world. Social coexistence presents many challenges: poverty, lack of respect for human rights, exploitation of women and destruction of the forest heritage. He said, “All this is a question of rethinking what it means to take care of the riches of this land, of its original traditions, of creation, of the uniqueness of each person, to find, together, a new path towards a more integrated culture”.
Santarém, where the Church is secular
Msgr. Ireneu Roman, Bishop of the Archdiocese of Santarém continued the commentary, saying that this would be, “An impossible task without the involvement of the laity. They are the true strength of the Amazon Church”. There are about a thousand catechists in its parish communities. They support Christian formation, the liturgy of the Word and social projects. Msgr. Roman asked the Focolare community in the Amazon to bring its specific contribution: “unity in ecclesial structures and in society, because what this land needs most is to relearn communion”.
The presence of the Focolare and the Amazon Project
The first men’s’ community of the Focolare arrived in Óbidos in 2020 at the request of Msgr. Bahlmann and six months ago a women’s’ one opened in Juruti. Today in the Amazon there are seven focolarini, including a doctor, two priests, a psychologist and an economist.
Marvia Vieira and Aurélio Martins de Oliveira Júnior explained, “We are in the Amazon to support the great missionary work that the Church carries out with indigenous peoples. In 2003, one of the guidelines of the Brazilian Bishops’ Conference was to increase the presence of the Church in the Amazon region, because the vastness of the territory and the lack of priests made it difficult to provide adequate spiritual and human assistance.”
Thus, 20 years ago, the “Amazon Project” was born where members of the Focolare Movement from all over Brazil went for a period to places chosen in agreement with the Dioceses, to carry out evangelization actions, training courses for families, young people, adolescents and children, medical and psychological visits, dental care and more.
Edson Gallego, a focolarino priest of Óbidos and the parish priest told us, “Perhaps we will not be able to solve the many problems of these people but we can be close to them, share joys and sorrows. This is what we have been trying to do since we arrived, in communion with the different ecclesial realities of the city.”
The women focolarine explained that it is not always easy to change one’s mental categories: “We often delude ourselves to give answers, but it is we who come out enriched by every encounter, by the strong presence of God that emerges everywhere: in nature, but above all in people”.
Building up people and society
In Juruti the focolarine collaborate with the agencies of the Church that work for development. The “Bom Pastor” “casulo” is one of the 24 kindergartens in the city, which follows a specific pedagogical line that educates children to be aware of their own culture and traditions, to have a sense of community and to be aware of themselves and of others. This is an important choice for an integral and person centred education. The “9 de Abril na Providência de Deus” Hospital is managed by the “São Francisco de Assis na Provincia de Deus” Fraternity. It serves the population of the city (approximately 51,000 inhabitants), nearby towns and river communities, focussing on those who cannot afford to pay for care. The Apostles of the Sacred Heart of Jesus, on the other hand, animate the “Mother Clelia” Coexistence Centre where they welcome a hundred young people annually, creating alternatives for professional training and contributing to personal development, in particular of young people at risk.
The Focolare community has also been working in synergy with parishes and ecclesial organizations for years. When Margaret Karram met it and other communities from around, she thanked the people for their generosity, evangelical concreteness and welcome: “You have reinforced in all of us the sense of being one world family and even if we live far apart, we are united by the same gift and mission: to bring fraternity where we live and throughout the world”.
Promoting human dignity
A one hour boat trip from Óbidos, through a network of canals that wind through the Amazon forest brings you to the Quilombo Pauxi Mocambo, an indigenous community of a thousand Afro-descendants. It is linked to Edson’s parish. He tries to go at least once a month to celebrate Mass and, together with the focolarini, share, listen and play with the children. The community is made up of about a thousand people who, although immersed in a paradisiacal nature, live in particularly disadvantaged conditions. Isolation, struggle for survival, violence, lack of equal rights, access to education and basic medical care, are the daily challenges these river communities face. Here too, for two years, the diocese of Óbidos has been running a project entitled, “Força para as mulheres e crianças da Amazônia”. It is aimed at women and children and promotes an integral formation of the person in the spiritual, health, educational, psychological, and economic sustenance fields. A young mother proudly recounted her progress in the home economics course: “I learned a lot and discovered that I have skills and ideas”.
Certainly it is a drop in the great sea of the needs of these peoples. Jesús Morán said, “It is true that alone, we will never solve the many social problems. Our mission, also here in the Amazon, is to change hearts and bring unity in the Church and in society. What we do makes sense if people focus their lives on the good. And that’s the real change.”
Listening to the focolarini in the Amazon highlights the fact that welcoming, sharing and learning is the “evangelical dynamic” that emerges, where each and every one feels personally called by God to be his instrument to “listen to the cry of the Amazon” (47-52), as Pope Francis wrote in his extraordinary post-synodal exhortation Querida Amazonia and to contribute to the growth of a “culture of encounter towards a ‘multifaceted harmony’” (61).
On July 16th, 1949, Chiara Lubich and Igino Giordani made a “Pact of Unity.” It was a spiritual experience that heralded in a period of light and special union with God.
It had an effect on the life of the first Focolare community back then, but also impacted the history of the Movement together with its commitment to working toward a more fraternal and united world.
Seventy-five years after that day, here is a brief look at what that Pact meant then, and what it can mean today as we continue to live by it.
“Peace between peoples, the care of the planet, economics and politics that put the person, justice and dignity at the centre. At the Genfest we will work, discuss and plan for this at a worldwide level”. This is what the youth of the Focolare Movement say, explaining the gathering of thousands of young people for this international event from the 12th to the 24th of July. The event “Juntos para cuidar” aims, as the title suggests, to promote care together at a worldwide level for the most vulnerable and distressed individuals and sectors of humanity, regardless of cultural, ethnic or religious differences.
In this period of change, a new cultural paradigm is needed, no longer based on the individual, but on social relationships open to all in a culture of universal fraternity. In this perspective complexities are valued rather than eliminated, in a deeper understanding of the story of humanity and its peoples.
Genfest 2024will have three phases: voluntary work, a main event, and the creation of groupings (‘communities’) according to academic or professional interest, which will remain connected and work for the furthering of a more united world in countries of origin. It aims to be an immersive experience, where the leaders and thinkers are the youth themselves. Dialogue and collaboration between generations will be the essential components for the changes to be proposed to international institutions. Some parts of the event will be streamed onthe Genfest 2024 Youtube channel.
As a conclusion, the new steps and existing or nascent projects which aim to build a more united and peaceful world will be brought together in a document to be presented to the United Nations Summit of the Future(22-23 September 2024). It will contain projects and practical ideas for a more just and fraternal world, as a contribution to the UN 2030 Agenda.
Those who cannot participate in the main event in Brazil can find an event nearer to home. There will be 44 local Genfests: in South Korea, India, Sri Lanka, The Philippines, Pakistan, Vietnam, Jordan, Egypt, Burundi, Tanzania, Angola, Zambia, Kenya, Ethiopia, South Africa, DRC, Ivory Coast, Cameroon, Burkina Faso, Peru, Bolivia, Mexico, Guatemala, Argentina, Hungary, Serbia, Czech Republic, Slovakia, Germany and Italy.
Juntos para cuidar: the programme
Experience – The first week of Genfest, from the 12th to the 18th of July, is an “immersive” experience of voluntary work in one of 40 projects and organisations offering opportunities in various countries of Latin America and elsewhere. These activities are the result of collaboration with UNIRedes, which brings together more than 50 organisations, projects and social movements in 12 countries of Latin America and the Caribbean, promoting transformation in various spheres (art and culture, the environment, democratic government, education, work, etc.) through the active commitment of all those involved.
Celebrate – From the 18th to the 21st of July the youth will come together for the main event at the National Shrine Arena in Aparecida. They will hear experiences and share strategies for peace and fraternity also through artistic and musical presentations. The event will be streamed to more than 120 different countries. It will be a wide-ranging festival of ideas and initiatives and inspire thousands of young people of many different cultures, ethnic groups and religions to live for a united world.
Learning and sharing – The third phase is from 21st to the 24th of July. The young people will come together in eight groupings called ‘communities’, according to their fields of interest: economics and work, interculturality and dialogue, spirituality and human rights, health and ecology, art and social commitment, education and research, communication and media, active citizenship and politics.
In these spaces the young people will learn, discuss, and formulate new ways of shared commitment to spread the culture of fraternity, through local projects in a global perspective. Returning to their countries of origin, they will work locally in their preferred sector, growing in a culture marked by fraternity and relationality.
An international team of academics, professionals, social and political activists and leaders – young and old – will assist the participants in their discussions and group work.
Among those who have confirmed their presence: Luigino Bruni, economist (Italy), Choie Funk, architect and social activist (Philippines), Jander Manauara, rapper and activist (Brazil), Carlos Palma, coordinator of Living Peace (Uruguay), Myrian Vasques, Indigenous advisor (Brazil), Silvina Chemen, director of the Centre for Interreligious Dialogue at the Rabbinic Seminary (Argentina), John Mundell, director of the Vatican Laudato Si Action Platform (USA), Nicolas Maggi Berrueta, violinist, Peace Ambassador (Uruguay), Israa Safieddine, education consultant and specialist in the teaching of Islam (USA).
The Gen Rosso international band recently visited Madagascar, performing eight shows in seven cities. They travelled extensively across this beautiful island to spread a message of peace and fraternity through music and dance.
The 950 kms journey from the capital, Antananarivo, to Toliara in the extreme south took two days.
Valerio Gentile, spokesperson for the band, told us, “The community of the Focolare Movement in Tolear welcomed us with a big celebration, gifting us traditional headgear and necklaces and expressing their joy through traditional dances and songs. We performed with a local group, the Choeur des Jeunes de Saint Benjamin, at a well-known restaurant in the city; that was the beginning of our tour in Madagascar”.
The next day Gen Rosso held workshops at the Don Bosco School, which culminated in a concert in the amphitheatre. One girl, moved to tears, said, “It was the best day of my life,”. And a young teacher added: “You have brought out real values for us to live by; I feel that I have to live my life according to the aims expressed in your songs and that we shared with you during the workshops.”
Valerio elaborated on the workshops, highlighting an innovative percussion session using recycled plastic bottles and yellow barrels, commonly used in Africa as water and oil containers. These became improvised musical instruments, turning the session into an environmental action promoting planet protection.
Another significant event took place at the École Père Barré School, where 300 high school students joined Gen Rosso on stage. In the introduction, the participants were invited to live out a saying during the workshop: “make space for love”.
Adelson of Gen Rosso began by saying, “We are not here to put on a show for you, but with you for the whole city”.
The final concert at the Jardin de la Mer came all too soon. It was opened by the Choeur des Jeunes de Saint Benjamin. However, an unexpected power cut interrupted the performance. When the power returned, Gen Rosso resumed, and the young audience participated enthusiastically.
A second blackout occurred at sunset, plunging the area into darkness.
Valerio explained, “We decided to improvise with torches. Several youth groups from the workshops performed, showcasing creativity and joy. The young people of Toliara were the true stars of the show!”
One participant remarked, “Thanks to Gen Rosso, we discovered our resilience,” echoing sentiments about uncovering life’s authentic values, talents, and the right direction to take.
Valerio shared, “These words encouraged us for our final event in Antananarivo at the Fanovozantsoa School. In just a few hours, the young people were ready to sing, dance—hip-hop and Latin American—and perform percussion. The concert on May 18th was a resounding success, filled with applause, hugs, and selfies. It was an unforgettable moment etched in everyone’s hearts.”
he tour concluded with a Mass for Pentecost in Akamasoa, near the City of Friendship, a community established 30 years ago by Argentine missionary Father Pedro to help the poor through job opportunities, education, and health services.
Valerio reflected, “We celebrated with a colourful Mass in the morning and a joyful show in the afternoon in the outdoor amphitheatre. The concert brought together families, young people, the elderly, and children, delivering a message of hope to build a new society based on love.”
On behalf of the band, Valerio concluded, “Thank you, Madagascar, for your millions of hearts beating every day with solidarity, resilience, simplicity, serenity, lightness, humility, joy, and peace. From now on, you ‘travel’ with us as a gift to take to the world!”
Our daily lives are never free from problems and challenges – health, family, work, unforeseen difficulties, etc. In addition, we are aware of the immense suffering experienced today by so many of our brothers and sisters due to war, the consequences of climate change, migration and violence. We may often feel overwhelmed by these situations.
It is normal to feel concern and to want to find security. We may not find a solution to the problem but the closeness of true friends comforts us and gives us strength. Facing difficulties together is a daily reminder to continue believing in those values of fraternity, reciprocity and solidarity that make the journey through life possible. Fraternal relationships help us experience the same security that children feel when they trust in the love of their parents. This helps them live with a sense of freedom and drive.
For Chiara Lubich and for so many who followed and follow her vision of life, this security comes from the faith of having a Father. Chiara said: “…the person knows he or she is loved and believes with all their being in this love….. abandons themselves to it trustingly and wants to follow it. The events that make up our lives, whether sad or joyful, are enlightened by the belief that everything happens because love has willed or permitted them all.” Her words can be applied to all those who have experienced true love at least once in their lives.
The characteristic of a good travelling companion is someone of service, someone who brings a personal dimension based upon knowledge and deep sharing in respect for everyone. This means living transparently, consistently, without a hidden agenda and with a pure and unconditional love that brings peace, justice and fraternity.
When this happens, it produces a new type of leadership that is so necessary nowadays. This leadership fosters a communitarian dynamic and enables us to recognise the unique contribution of each one without losing our individual identities. On the contrary, we know that it is when we are alone we experience disorientation and lack vision.
We ourselves will only be able to be ‘guides’ for those who are living through difficult times if we, in turn, have experienced trust in others. As the Brazilian educationalist and philosopher, Paulo Freire, says: ‘No one educates anyone; no one educates his or her self; people educate each other through the mediation of the world.’ 1 In other words, in the educational community, no one teaches anyone anything, but everyone learns from everyone in a context of dialogue and critical reflection on reality.1. We ourselves will only be able to be ‘guides’ for those who are living through difficult times if we, in turn, have experienced trust in others. As the Brazilian educationalist and philosopher, Paulo Freire, says: ‘No one educates anyone; no one educates his or her self; people educate each other through the mediation of the world.’ 1 In other words, in the educational community, no one teaches anyone anything, but everyone learns from everyone in a context of dialogue and critical reflection on reality.
1 Freire, Paulo (2012)”Pedagogía del oprimido” Ed. Siglo XXI
THE IDEA OF THE MONTH is currently produced by the Focolare Movement’s “Centre for Dialogue with People of Non-religious Beliefs“. It is an initiative that began in 2014 in Uruguay to share the values found in the Word of Life with friends who do not have religious beliefs. Currently, THE IDEA OF THE MONTH is translated into 12 languages and distributed in more than 25 countries, with adaptations of the text according to different cultural sensitivities.
Psalm 23 is one of the best known and most loved psalms. It is both a canticle of trust and a joyful profession of faith expressed by someone who belongs to the people of Israel. Through the prophets, the Lord has promised to be their shepherd. The psalmist expresses his personal happiness because he knows that he is protected in the Temple,[1] a place of refuge and grace, but also, drawing on his experience, he wants to encourage others to have confidence in the presence of the Lord.
The Lord is my shepherd, I lack nothing.
The image of the shepherd and the flock is very dear to all biblical literature. To understand it fully, we must think of the arid and rocky deserts in the Middle East. The shepherd gently guides his flock, for without him they could go astray and die. The sheep must learn to rely on him, listening to his voice. He is their constant companion.
The Lord is my shepherd, I lack nothing.
This psalm invites us to strengthen our intimate relationship with God by experiencing his love. Some may wonder why the author goes so far as to say that ‘I lack nothing’? Nowadays the problems and challenges of health, family, work, etc are part of everyday life. In addition, there is the immense suffering experienced by so many of our brothers and sisters due to war, the consequences of climate change, migration, violence, etc.
The Lord is my shepherd, I lack nothing.
Perhaps the key to interpretation lies in the verse where we read “for you are with me” (Ps 23:4). It refers to certainty in the love of a God who always accompanies us and makes us live in a different way. Chiara Lubich wrote: “It is one thing to know that we can have recourse to a Being who exists, who has mercy on us, who has paid for our sins, and quite another to live and feel ourselves at the centre of God’s predilection, with the consequent banishment of all the fears that hold us back, of all loneliness, of all sense of orphanhood and all uncertainty… Men and women can know they are loved and believe in this love with all their being. They can surrender to it trustingly and follow it. Everything that happens in life, whether sad or joyful, is enlightened by knowing love has willed or permitted it all.” [2].
The Lord is my shepherd, I lack nothing.
Jesus brought this prophecy to fulfilment: in John’s Gospel he does not hesitate to call himself the ‘good shepherd’. Relationships with this shepherd are personal and intimate in nature. “I am the good shepherd, I know my sheep and my sheep know me” (Jn. 10:14-15). He leads them to the pastures of his Word that is life, particularly the Word that contains the message enclosed in the “new commandment”, which, if lived, makes “visible” the presence of the Risen One in the community gathered in his name, in his love.[3]
Edited by Augusto Parody Reyes and the Word of Life Team
THE IDEA OF THE MONTHis currently produced by the Focolare Movement’s “Centre for Dialogue with People of Non-religious Beliefs”. It is an initiative that began in 2014 in Uruguay to share the values found in the Word of Lifeis a phrase from Scripture that members of the Movement strive to put into practice in their daily lives. Currently, THE IDEA OF THE MONTH is translated into 12 languages and distributed in more than 25 countries, with adaptations of the text according to different cultural sensitivities.
Bullying At school, during a break, I was washing my hands in the bathroom when five or six girls and two boys attacked me, pulling my hair and punching and kicking me. They also broke my glasses. They ran away quickly when, at my screams, the janitor rushed in. Why? Yet I seemed to have a good relationship with everyone. From the investigation that was later made, it turned out that on that day the group’s “game” was to attack the first blond girl they would meet. And I am blond. For days I was traumatized by the idea of going back to school. In the Catholic movement of which I am a member, one day we were telling each other how we had experienced Jesus’ invitation to forgive seventy times seven. For the first time I realized how difficult it is to forgive. I thought and thought about it for days. Then I realized that the strength to forgive is a gift from the Risen One. I would not have been able to do that. And when I went back to school, feeling free and peaceful, I felt I had taken an important step in my faith life. (M. H. – Hungary)
A ” Neighborhood Treasury” I had been struck by this definition heard during one of our community meetings, “A city is man in relationship with each other….” “So is a neighborhood,” I concluded, thinking of the one in which I live. Since then, every new day seems more interesting to me if I experience it as a chance to establish authentic relationships with neighbors, acquaintances, etc… One thus enters into the most diverse stories, shares joys and sorrows, discovers ever new ways of meeting certain needs. As in the case of the “neighborhood treasury,” born from the idea of putting something of our money in common for certain needs we learn about: we placed it in the garage provided by one of us, the door of which is not locked, so everyone can access it when needed. On the box are two inscriptions, “Give and you will be given” and “He who loves gives with joy.” The amount collected has sometimes been used to buy special shoes, clothes, for drop-off at a shelter, also for interest-free loans and even loans with no return. (A. – Italy)
Edited by Maria Grazia Berretta
(taken from The Gospel of the Day, Città Nuova, year X- no.1 May-June 2024)
“We were happy because we finally understood and Chiara Lubich confirmed it to us, that we were not made to remain closed in on ourselves, but we were called to go out into the world and meet all the children of the earth”.
Maria Chiara Biagioni, now a journalist, described it as a real mandate received directly from the founder of Focolare 40 years ago; the birth of a reality, of the Teens for Unity, which changed her life and that of many young people.
It was Easter 1984 and for the first time, the schools of formation for boys and girls of the Gen 3 Movement were underway in Castelli Romani (Rome). There were about eighty from all over Italy and a few representatives from Germany, Spain, Portugal, Holland, Belgium and the Philippines. No-one imagined being part of the beginning of a “new era”.
Chiara Lubich invited them to the Focolare Centre in Rocca di Papa (Rome) at 5 p.m. on Easter Sunday. Something amazing was waiting for them there.
Chiara had prepared a gigantic Easter egg for them. Inside, like in a series of Russian dolls, there were some envelopes and, in the end, a huge surprise: a message from her in which she announced the foundation of the Movement “Teens for Unity”.
Federica Vivian told us, “That moment was very important for me (…). Chiara Lubich sent us her gift, a long letter and I felt that it perfectly expressed what we were experiencing with our friends and with many others. We did many things to show that we believed in fraternity (…) and that seed gave rise to the desire in me to never set limits, to build bridges with everyone”.
In her message, Chiara Lubich urged the young people to live the Gospel concretely and to bring to many others that ideal they had in their hearts, with a single great purpose: to unite the world. The answers were not long in coming. The “Yes” to this mission resounded in the room and very soon many other answers arrived from all over the world.
Fiammetta Megli, a teacher, said, “I was 12 years old and when that big Easter egg was opened, I felt an immense joy, but I didn’t even realize what was really happening. I felt like I belonged to a big family. Everything I learned in those years, as a young person, not only remained, but is the basis for everything I do today, including the work I do with my students at school”.
Today, after 40 years, Teens for Unity, (the teenagers of the Focolare Movement), is present in 182 countries of the world. They speak different languages, belong to different religions or none but what unites them is that common goal: to work to achieve universal fraternity. They are engaged in the most diverse actions, at all latitudes to break down barriers and divisions, so that a united and peaceful world will soon be a reality among all the peoples of the earth.
Since that day, continued Maria Chiara Biagioni, “indifference had no place in my heart. Everything I saw around me, everything that happened in the world, belonged to me, somehow it involved me and I was committed to meeting the needs, problems and challenges that were also facing me in my life. The second thing was to believe (…) that good is stronger than evil. Believe despite everything, despite people’s tears, the bombs that continue to fall in many countries of the world, despite the many evils that we find around us (…) believe that light is stronger than the darkness, always”.