Nov 22, 2014 | Non categorizzato
Jes
ús Morán, Spanish philosopher and theologian, was elected co-president of the Focolare Movement in the General Assembly 2014, which was held last September. These pieces are taken from a conversation with him:
“I met the ideal of unity – he begins – when I had just finished my studies at high school and I was preparing to join the faculty of philosophy at the Autonomous University of Madrid. It was a time of great political and social unrest in Spain. The desire for change was very urgent. Society and in particular young people were demanding freedom and democracy. The reason I chose to study philosophy was because the religious at the high school where I had studied had inculcated in me a Christianity that was engaged in social transformation. The encounter with the spirituality of Chiara Lubich was like finding the figure of what I wanted to be. This spirituality, in addition to changing society, could change myself as well and this was what I basically wanted most. I found in the freedom to love the answer to all my needs.”
“I have lived in Latin America most of my life,” Jesús Morán continues, “When I arrived in Chile I was 23 years old and when I left Mexico I was 50. I made my first work experiences there and saw first hand the history of these age-old peoples with their contrasts, their immense cultural wealth and their identity dramas. From Latin America, I learned the immeasurable value of life, of nature and interpersonal relationships. It was like a school of sociality. That continent gave me the sense of organic thinking, of culture becoming daily practice and history, of a religiosity that touches the deepest fibres of the heart.”
The experience of recent years at the centre of the Movement, he confesses, has enriched him with a more universal vision, as well as being a period of intense human and spiritual maturation.
“In my life, there have been some particularly bright moments lived with Chiara Lubich in which I felt her motherhood towards me.”
Only a little over two months have passed since his election as co-president and he tells us that he is living “a very strong and at the same time simple experience of God. I’ve never before felt so deeply loved by so many people. Of this I am very grateful to God.”
Asked if in his opinion something new has happened with Assembly 2014, he replied: “The Work of Mary is living a crucial moment for its future. It is a question of verifying the extent to which this first generation has really understood the charismatic gift that God has given to the Church and humanity with Chiara Lubich. Because this determines the actual level of the incarnation of the charism. It is a moment of a strong and new self-awareness that must result in a radical life on a par with the early days of the movement, even though different. It is the time of “creative fidelity”. The more faithful the more creative, and vice versa, the more creative the more faithful. Obviously, this means living out the charism on all fronts, a new apostolic outreach, and an expansion of the capacity for dialogue at 360 degrees. It seems to me that the Assembly, with its policy document and with the final touch of the message of Pope Francis, is oriented in this direction.”
As for his thoughts on possible conflicts between spiritual formation and cultural formation: “In Chiara there has never been any contrast between life and thought. She, in fact, would take up her books again immediately after a mystical experience. For me that is very significant. Chiara is the founder of the Abba School and the Sophia University Institute. Like all great founders, she was fully aware that a charism that does not become culture has no future.”
We ask, finally, what to ask for him and for the Movement: “A gift that I ask every day is that of discernment and docility to the Spirit, without fear.”
Aurora Nicosia
Nov 21, 2014 | Focolare Worldwide
“I’ll never forget his smile when he would greet me as he returned home tired from work. . . Even though he would never get more than only a few hours of sleep, he never missed the early morning Mass. . . He never brought political problems into our focolare, although there were times when he would ask for our opinions. Actually, he had to go against the current quite often, but I never saw in him any hatred towards his opponents.” As he went off to work each morning, he would tell us goodbye saying: ‘Always, immediately, with joy!'” It was a way of telling us he was prepared to accept any situation, even the difficult ones that the day would be holding in store for him. This attitude was probably the secret behind his life, which made dialogue possible with everyone, often in very difficult situations.” This is how the two focolarini who lived in the same focolare as Josef Lux remember him.
Born on February 1, 1956, in the late 1970s he became acquainted with the spirituality of Chiara Lubich, in Cocen, Eastern Bohemia where he worked as a zoo technician in an agricultural cooperative. In 1986 he married Vera and felt the call to follow Jesus in the focolare. Chiara assigned him a sentence from the Gospel that gave direction to his life: “Then give back to Caesar what is Caesar’s, and to God what is God’s” (Mt 22: 21).

Josef Lux with his wife Vera
The events of November 1989, followed by the fall of Communism, changed his life. Right from the start of the political changes he was among the main organisers of the demonstrations in the square, and in 1990 he was elected to the National Parliament for the People’s Party. His decision to enter into politics was the result of deep reflection. He was strongly convinced that politics could be purified by people who were ready to make the personal sacrifice. He enthroned a large portrait of Jesus on the Cross, on the wall of his study. He wanted to have Him always in front of him, especially during the intense negotiations, and in the demanding work.
In September 1990, after a brilliant speech in front of the People’s Party convention, he was elected president. He worked for the transformation of this political group into a modern party with a Christian orientation.
In 1992 he was re-elected to Parliament and became Deputy Prime Minister and Minister of Agriculture of the Czech Government until 1998. For many people he was a sign of contradiction: esteemed by the people who shared his choices and rejected by political opponents.
Vera and his six children were of great support to him.

Josepf Lex with Vaclav Havel
In 1998 he was informed that he had a serious illness: leukaemia. That news gave rise to a chain of support: many Czech citizens as well as many others, offered bone marrow transplants. Although it was proving difficult to find the right fit, Josef was still pleased because that allowed the data base of possible donors to expand. Finally, an anonymous donor was found in Italy and the decision was made to have the surgery in Seattle, USA. The surgery went well, but during his recovery he developed an infection that worsened.
His children arrived in Seattle, accompanied by a focolarino priest who celebrated Mass in his hospital room. Josef continued to repeat that he offered his pain for the spreading of God’s Kingdom and for young people. Chiara Lubich followed him closely, assuring him of her daily prayers.
Vera and the children held hands as they sang Josef’s favourite psalm: “My refuge and my fortress; my God, in whom I trust” (Ps 91:2). Well aware of the gravity of his condition, he was serene and continued to ask for prayers. Then he said some words that have become his testament: “Smile, don’t cry.”
In announcing his death on November 21, 1999, Chiara asked that Josef Lux be the protector of the Movement for Unity in Politics along with Igino Giordani.
His first little “miracle” following his death was a day of unity for the whole nation, a unity never seen since before the Velvet Revolution: on the radio, in newspapers, on television – everyone including his political opponents openly expressed their esteem for him and for the values he defended and spread during his time in public office. Many said they found in him not only a “statesman” but also a Christian who drew from his faith in God the strength and the courage to work in favour of his country.
Nov 20, 2014 | Focolare Worldwide
Kheit Abdelhafid couldn’t find the words to bring the event to a conclusion: “Believe me, I’m speechless, I can’t find the words to bring this beautiful day to a conclusion. Last year, before the meeting on the topic of the family, we wondered if we would be capable to conduct a meeting together. And now that we’re concluding this second meeting, I realise that we are more than able and this day has demonstrated that. When I see our children together I know the future will be better than what we see now in the world.”
Niether was it easy for the Imam, who is very accustomed to large crowds, to find the words to conclude the second meeting promoted by the Focolare Movement and the Islamic Community of Sicily, on November 16th in Catania (Italy), titled A Culture of Gift and the Common Good. 450 people from several east Sicilian cities filled the meeting hall with an odd-sounding interweaving of languages and dialects.
A great contribution was given by the speakers at the round-table discussion that was moderated by the director of Citta Nuova, Michele Zanzucchi. Msgr Gaetano Zito, Episcopal Vicar for Culture in the Diocese of Catania, underscored the importance of a culture of friendliness and being together. Samia Chouchane, delegate at the interreligious dialogue of the Union of Islamic Communities in Italy (UCOII), highlighted the motivation behind everything: “Motivations are at the heart of everything: Imagine, then, if the motivation is love for God. And this leads us not to be indifferent to what happens in the world right beside us.”
Kamel Layachi from the Scientific Committee of the Interreligious Dialogue Department of the UCOII challenged both communities to not only to interreligious dialogue, but also intrarreligious dialogue, in order to launch a reflection also within each of their individual religious experiences. Margareth Karram from the Focolare Movement in the Holy Land shared her personal experience as a Christian Palestinian who had been raised in a predominantly Jewish environment. She was literally born and grew in a world of dialogue, although it was often wearying and marked by setbacks. Nonetheless, it is always important to know one another, to know our differences, history and culture: “We need to know one another deeply, friendship isn’t enough, a deeper knowledge is necessary. It’s our ignorance of each other that produces the fear.” Giusy Brogna who is in charge of interreligious dialogue on behalf of the Focolare in Sicily expressed great satisfaction with the meeting: “That journey we began several years ago is bearing fruit. I am quite hopeful certain that both communities – that of the focolarini and that of the Muslims – will bring dialogue ahead not only in Catania but in other Sicilian cities as well.”
At the end of the meeting it was decided to contribute economically to the completion of a well in Cameroon, which is being promoted by one of the projects in the Action for a United World. “Water is life,” Kheit Abdelhafid remarked, “and that well we are building together will be the sign of the life that is here among us.”
Nov 19, 2014 | Non categorizzato
Cielo Lee, Young-Hee is a visiting nurse for a hospital in Seoul (Korea). The percentage of suicides among people over 80 is the highest in the world. “After reading some statistics, I began working in prevention, since 80% of my patients are over 80.” Following one negative experience with a deeply depressed patient, Cielo Lee decided to organise a course on the prevention of suicide, for 100 geriatric workers and 30 parish volunteers. “While visiting 40 patients each week with one of my colleagues we evaluated their mood and state of mind according to national health standards. Based on those results we decided to make twice-a-week visits to the 10 patients who were most at risk.” The Gatekeeper Project is a public service promoted by the government in Seoul. It operates in all the quarters of the capital for the prevention of suicides, and in close collaboration with local health services. “In this project,” Cielo Lee explains, “we also train the elderly as gate-keepers. These same-age men and women accompany the nurses visiting patients and offer helpful health advice.” Because of my desire to protect the life of even just one person, at work I shared my intentions with a religious sister, the head nurse. Then sixty of my nurse colleagues decided to attend the suicide prevention training.” One patient has suffered with a serious illness for 10 years: “When I went to his home,” she says “before going in I would pray, and I tried to listen deeply to everything he had to say. For a while now, this patient has returned to prayer and is becoming more stable.” A friend was suffering from insomnia after the death of her eldest son. She was only able to sleep with the help of sedatives. But after attending the course she has begun to care for an elderly neighbour with no family. Now she is able to sleep without the help of medication, and she is grateful that she can do something for other people. “One day the phone rang,” Cielo Lee recounts. “It was the mental health centre that I work with. The person from the centre told me that the Mayor of Seoul would be giving a prize to one person from each quarter and that I had been unanimously chosen! The next day I received a additional prize from the director of the hospital.” Members from the Focolare Movement in Seoul who attended the course wrote that it was “a precious opportunity for deepening our awareness of the mystery of life, and for going towards the existential peripheries.”
Nov 18, 2014 | Non categorizzato
«First of all I thank His Eminence, Cardinal Stanisław Ryłko, for having invited me to take part in this press conference. I take this opportunity to publicly thank the Pontifical Council for the Laity for having promoted this 3rd International Meeting. With this I think that I am also expressing the feeling of many Ecclesial Movement and New Communities that enrich the Church and today’s society.
What does the Focolare Movement – and perhaps also the other Movements – expect from this Meeting?
First of all, I believe that this Meeting has been convoked at a suitable time and for many reasons: We are in the midst of the 50th anniversary of the Second Vatican Council. We find the whole Church, therefore all of us, faced with its great intuitions and teaching. Vatican II, especially for us laypeople, continues to be, and today more than ever, an encouragement and example of our role, vocation and responsibility towards the Church and the contemporary world.
Another reason for encouragement is the person of Pope Paul VI, who came to the fore on the occasion of his beatification, with his clear and often prophetical teaching, as the Pope of dialogue and the Pope of the laity.
Another great reason are the challenges that Pope Francis constantly presents to the whole Church, as an institution and the people of God. This is why us too, who belong to the Focolare Movement, feel the duty to be interrogated by his words and his choices. It’s not enough to appreciate, but we are working so that they may challenge us deeply, when it comes to strong convictions, openness and practicality.
The programme of the forthcoming 3rd Meeting, for what we know at the moment, will go over the important demands of the Evangelii gaudium. With these Pope Francis encourages and accompanies the Church towards the widest diffusion: he makes us penetrate all the “outskirts,” for which we live, with the duty of offering – with our being and our work – the light that comes from the certainty that “God loves us immensely”.
I would like to briefly mention our General Assembly, which took place two months ago. The participants included about 500 representatives of 137 countries, of all the branches, generations and dialogues that constitute the Movement. It practically concluded last September 26th with the private audience with Pope Francis.
On that occasion, going through the journey of the Church called to a new evangelization 50 years from the Second Vatican Council, Pope Bergoglio wanted to give three “verbs” to the Movement. I noted a perspective in these words that – I think – can inspire, spur and interest also other associations of the Church.
First: to contemplate. To contemplate God and live in the company of men and women; to persevere in mutual love, said the Pope citing a writing of our foundress Chiara Lubich, who «inspired by God in response to the signs of the times» – he said – wrote: “The great attraction of modern times: to penetrate the highest contemplation while mingling with everyone, one person alongside others.”
Second: to go out. I quote: «To go out … to generously communicate God’s love to all» with respect, gratuitousness and creativity. «In order to do this, we must become experts in that art which is called ‘dialogue’ and which is not learned cheaply. We cannot be content with half measures,» but «with God’s help we can aim high and broaden our gaze.» To go out with courage where there are «the moans of our brothers, the hurts of society and the questions of the culture of our time.»
Third: to teach. Pope Francis remembered the expression of Pope John Paul II in the Novo millennio ineunte, with which he invited the whole Church to become “the home and the school of communion” (cfr n. 43). And he added: «You have taken this instruction seriously. It is important to form, as the Gospel requires, new men and women and to that end a human school according to the measure of Jesus’ humanity, is necessary. … Without an appropriate formation of the new generations, it is illusory to think that a serious and lasting plan in service of a new humanity can be brought about.» We must form “global persons,” he said citing an expression «that Chiara Lubich coined … which is especially relevant today … men and women with the soul, the heart, the mind of Jesus and therefore capable of recognizing and interpreting the needs, the concerns and the hopes which are harboured in the heart of every person.»
These three verbs blend with the three words that emerged from the General Assembly of the Focolare. We were trying to gather the essence from the 3,650 proposals that arrived during the preparatory months from the communities of the Focolare throughout the world and to offer guidelines for the future. They are three words that synthetically indicate the commitment and perspectives of the Movement in the next years: “going outwards, together, suitably prepared.”
This upcoming 3rd Meeting of the Ecclesial Movements and New Communities is part of a common and fruitful history, which has witnessed Movements be born, develop and give their own contribution to the Church and humanity, according to the specific charism each one possessed. Not only this. Very often, especially after the founding moment of Pentecost 1998, it has also seen various Movements and/or Communities collaborating together in various projects and on different moments.
The Pontifical Council for the Laity has always been alongside us in this working together. In this way it gave us the guarantee that what each Movement brought was needed for the fulfilment of a project for the good of the whole ecclesial body. It always watched over us with love and discernment appreciating the good and knocking down all the secondary things there could have been. Many times the Focolare Movement, with its charism of unity, felt sustained in promoting all kinds of meetings that at times were complex, as for example the youth day meetings or the Laity Meetings, like the one held in Korea…
Following this history, we hope that the upcoming Meeting may mark a step of maturity. May the reflections, exchanging of views, the sharing of successes and failures, the experiences and projects create the conditions for God, Lord of history, to draw from this not only fruits of communion and mutual enrichment, but the fruit of making everyone, all together, focus better, to look and always live with renewed joy for the only great goal of the Church of Christ: “That they may all be one … Father” (Jn 17:21). This is “God’s dream.” We hope to be able to respond to the deepest longings of men and women today and help make humanity one big family. In this way we prepare ourselves to meet all the participants at the Meeting.»
From the speech of Maria Voce at the press conference presenting the 3rd Meeting of Ecclesial Movements and New Communities
Nov 18, 2014 | Non categorizzato
Stanislaw Rylko, Department President of the department together with the secretary, Bishop Josef Clemens, presented the Third World Meeting in a press conference in the Vatican. The statement on the expectations on the part of Ecclesial Movements and New Communities will be relayed by Maria Voce, President of the Focolare Movement and Jean-Luc Moens, International PR Director of Emmanuel Community
This will be the third step towards “growth toward ecclesiastical maturity.” The first meeting was held in 1998 and again in 2006, in conjunction with the two big meetings of the Movements with John Paul I – who defined the phenomenon of the movements as “a stream of grace,” affirming that from these movements the Church expects “mature fruits of communion and commitment” – and with Benedict XVI, who regarded this itinerary a “healthy provocation for the Church, a creative minority that is decisive for the future of humanity.”
Pope Francis met the Movements and New Communities on 18 May 2013, and now the 3rd World Meeting will draw inspiration from his Apostolic Exhortation Evangelii Gaudium, in which he calls the movements the “true protagonists of a new step of the Church’s evangelical mission as a manifestation of joy, reaching out towards the geographic and existential peripheries of our world, side by side with all the poor, abandoned and isolated people – the bitter product of the culture of marginalisation prevalent today.”
Before the journalists, Cardinal Stanisłau Ryłko expressed what many are wondering about today. How come, “in a world that radically rejects God, there are still so many men and women, youth and adults who discover the joy of being Christians” and “choose Christ and his Gospel as the unwavering compass of their existence?” The variety and richness of the new charisms “offer pedagogical paths” of Christian life that are so “amazingly effective, as to be able to change the life of people and arouse an extraordinary evangelical fervour.” And with “their missionary creativity, they are capable of finding new ways of testifying to and announcing the Gospel.”
Bishop Josef Clemens, secretary of the Pontifical Council for the Laity, commented on the theme of the three-day meeting: context and various aspects of evangelisation, purification from obstacles and impediments, dynamism and collaboration between charisms, role of the women and the implementation of the inclusion process of the poor.
Maria Voce, President of the Focolare Movement, stressed how much the Second Vatican Council today is for the laity, an “incentive and mirror” of their own vocation and responsibility towards the Church and contemporary society.” In expressing the expectations of the laity, she hoped that the Congress would “mark a forward step towards maturity,” that “reflections and confrontation, communion of success and failures, experiences and project set the conditions for God, Lord of history, and may draw not only fruits of communion and mutual enrichment,” but orient all to “look to and live always with renewed joy, for the only great objective of Christ’s Church: Father, that all may be one… since this is “God’s dream.” We hope to be able to respond to the deepest expectations of men and women today and contribute to making humanity one great family.”
“We want to progress along the path of pastoral conversion” the Pope is asking of us, and above all to “make an experience of communion,” remarked Jean-Luc Moens of Emmanuel Community who underlined that “we are eager to discover how the Holy Spirit works in the others. The meeting will be a unique occasion for mutual discovery.”
More details: www.laici.va
See press conference
Nov 17, 2014 | Focolare Worldwide
“This has been an unbelievable experience. Now I’ve seen it all! Should I become a teacher in 20 years time, I’ll be telling my students: “I created this program with my former classmates.” And I’ll also tell them that it wouldn’t have been possible without those classmates or the great artist, Antonio”.
4,700 glass tiles were the raw materials that made it possible for a creative workshop to be held over 12 sessions. All the students described the experience as a “memorable” one, allowing them to unleash their imagination and to have respect for others by working alongside them. The workshop, inspired by the spirituality of the Focolare Movement, and designed by the Alessandro Mammucari Association – a partner of the “Let’s unBully ourselves” initiative promoted by the Latina municipality – used art as a medium to transmit the message.
Antonio Casarin, a glass artist, together with Patrizia Sarallo, his right-hand person, and Tatiana Falsini, coordinator and art history teacher, involved 120 young people in this creative project that lasted 2 days.
Delight, sadness, anger, fear: these are the basic feelings for our survival, chosen as the main theme for the workshop. It started off with an abstract introduction to art, stressing its connection with the world of emotions. How does it work? Tatiana, the coordinator explains: “The students are asked to study Antonio Casarin’s artworks in glass through the senses of sight and touch, in order for them to grasp their deeper meaning. We proceed from one bench to the other, while listening to a narration, after which we ask the kids to anonymously write on a piece of paper the emotions they have experienced; they are then asked to listen once again, but this time within themselves, in order to recognise their own emotions”.
The students are subsequently asked to experience making glass art in a creative workshop during which a panel is made for each class, two per school, which depicts a tree in its four seasons, symbolising the four emotions.
“Everyone receives a transparent glass tile,” Antonio Casarin explains, “and the kids have to paint the surface, arrange them in an interlocking fashion and glue them together, after which they are baked in a kiln. We ask them to do it in teams because it is a joint endeavour, and it helps everyone to work better, sharing both materials and abilities”.
One of the students wrote: “When we started to make the tiles I was terrified something would go wrong or that I may not even find the missing piece. But when they were brought back after being baked in the oven, I was so happy!”
The students were enthusiastic and entirely focused on their task. They worked non-stop even during recess and once their tiles were done, they immediately asked for more. The ones who finished heeded the instructions to go and help their companions who were still busy. Once the tiles were all baked, we came together to assemble the mosaic of the trees. When the panel was raised, there was a burst of applause. Everyone agreed that its beauty was a result of a collective effort which bore the characteristics and diversity of each one making it even more unique.
In conclusion the experts asked the students to write what the workshop meant for them. Together they were even able to come up with an anti-bullying rhyme!
Nov 16, 2014 | Non categorizzato
Nov 15, 2014 | Non categorizzato
The preferential option for the poor, the painful journey of liberation theology, the current religious crisis, “do-it-yourself” faith and the lack of meaning. But also inequality is a lack of relationship. These were only a few of the topics discussed by a group of university professors and graduate students in search of a new cultural perspective for Latin America during the three-day meeting in Brazil at Mariapolis Ginetta (October 31-November 2, 2014). Examples joined with questions of witnesses and spiritual thirst, the promotion of native cultures and African descendents. Days during which the typically pluralistic and social calling of the country continued to surface.
Among the presenters, Dr Piero Coda, theologian and president of Sophia University Institute, Loppiano, Italy, who has seen many Latin American students, including Brazilians, studying at Sophia. He affirmed: “During this monumental turning point of epochal change, of the vision of man and of the world, there is an historic urgency to present the contribution of the charism that has matured over decades, the charism of unity that was given to Chiara Lubich.”
During the 50 years that the Focolare Movement has been in Brazil and Latin America, many projects have begun at several universities. Fraternity was often proposed as a category that brings renewal to the different disciplines, from politics to economy to pedagogy.
Through the intense exchange of experiences, proposals and reflections that characterized the three-day meeting, a new perspective was opened, a step to be taken: that a university centre under the same inspiration as Sophia should begin in Latin America. It would begin small, with specifically Latin American qualities.
Also participating was Maria Clara Bingemer, from the Pontifical Catholic University of Rio de Janeiro (PUC), and Argentinian political scientist Juan Esteban Belderrain who put his finger on some of the deep wounds of the continent and their causes, such as the lack of social cohesian.
The cultural proposal offered by Sophia has a specific feature, which is in harmony with the leanings of the Latin American Church and with its roots in the original inspiration and methodology presented by Chiara Lubich in 2001. In recent years Sophia has been an experimental laboratory, as ex-students testify: “here students and teachers strive to link theory and life, focusing on relationships at every level and aiming for transdisciplinarity in answer to the fragmentation among the disciplines.” “For Chiara thought and life were never in opposition to one another,” remarked Focolare co-president Jesus Moran during a recent interview. Chiara was “devoted to the mind of Jesus” as the founder of the Abba School and Sophia University Institute. Like all the great founders, she was fully aware that a charism that didn’t become culture had no future. Culture is always life.”
Currently the students body at Sophia University Institute is comprised of people from 30 countries. Such an international community provides a further opportunity to be formed into world citizens, where the specific culture of each opens itself to more universal dimensions. This project has turned out to be in tune with the recent trio of Pope Francis which he presented in his videomessaggio on the occasion of the 50th anniversary of the Loppiano Mariapolis. He recalled Sophia precisely as a place in which new men and new women can be formed “who, aside from being opportunely prepared in the academic disciplines, are at the same time steeped in the wisdom which flows from the love of God.”
Nov 14, 2014 | Focolare Worldwide

Similar meetings had taken place in other parts of Italy and throughout the world, and it was the first time for the city of Udine (in north-eastern Italy), event also highlighted in the local newspapers: at the Balducci Cultural Centre on Sunday 19 October, 150 members of the Focolari and Muslims participated in an afternoon encounter, dialogue and prayer and – why not – a get-together. During the prayer session, the Muslims went to another room to pray according to their customs. First the Imam had recited a prayer in Arabic, and then the Catholic priest said the “Our Father,” with the absolute respect and silence of all those present.
Two not-so-distant worlds, besides sharing the “golden rule” common to all the great religions, “Do not do to others what you do not want others to do to you”, «Christians and Muslims believe in an only God – underlined one of the leaders of the Movement, Franco Vasta – both are sons of Abraham, and have an impartial love for their brothers and outstanding sense of family.»
“Muslims and Christians have a lot in common – Mercy and solidarity,” confirmed the President of the Association and head of the Udine Islamic Center, Errachidi Abderrazak, “And it is important that they unite forces. Let us think of the youth, and try to reach them to transmit to them the values of our common efforts, to help them avoid the wrong paths. The youth are our main mission. We need to work together also for this.”
The friendship between the Focolari and the Muslim community was established in Triest, thanks to Imam Abdel Aziz El Barikhi, and also set roots in Udine. In the afternoon, all watched the film of the speech of Focolare Movement’s foundress, Chiara Lubich, in the Mosque of Malcom Shabazz at Harlem, New York in 1997, considered the starting point of this dialogue, and was followed by the sharing of experiences, testimonials, prayer and music, uniting Christians and Muslims in one voice also in a delicate phase like the current one: “The media is giving out wrong signals, accompanying images of ISIS with images of mosques, for example,” affirmed Fr Pierluigi Di Piazza of the Balducci Centre, “It is very wrong to draw this parallel since it creates the risk of people using religion to justify violence.”
The decision to join forces, however, is strong in Udine, so much so that Abderrazak declared to the media, that “Should an Italian enter our mosque, we would welcome him. Mosques should not create fear. It is a place of education. It teaches us how to do good to others. It educates the youth to take the righteous path, which is not the path of harshness and intransigence.”
This meeting which deeply involved the participants, will not end here: to a journalist who asked if other meetings will be held, Abderrazak replied, “Certainly. These are meetings that open out to dialogue, help us to get to know each other. I admit that the path is not easy. But it is worthwhile to pursue, since knowledge and integration cancels fear.”
Nov 13, 2014 | Focolare Worldwide, Senza categoria

The Economy of Communion is not a “done deal,” but a “process.” This idea was repeated often at the 5th meeing of European business owners and promoters of the EoC, held in a Focolare town in Krizevci Croazia (October 17-20, 2014). This year again the meeting was a process, a communion created one day at a time.
A hundred and fifty people from 23 countries took part in the meeting. Besides Europe, they came from Brazil, Argentina, Congo, and India. Forty two young people between the ages of 18 and 30, from 7 countries also took part in the meeting with their “Together we grow: youth towards and inclusive economy” project. Seven European associations (from Croatia, Romania, Hungary, Macedonia, Bulgaria, Germany and Italy) had the idea of organising a simultaneous “exchange” with young people that would be an integral part of the business meeting. That portion of the meeting was titled “Together we grow: youth towards an inclusive economy,” and was supported by the European Commission that co-finances the project.
Where is the EoC today and what are its prospects for the future?
This question was answered by Professor Luigino Bruni, who recalled the beginnings of the Focolare Movement in 1943 when Chiara Lubich and the first focolarine welcomed the poor into their home for lunch. “This is the primary image of the EoC,” he said. “In this scene the poor person is inside the house, and this is fraternity.” Bruni spoke of three challenges for the Economy of Communion, which he gave three titles: offering a great ideal; today’s poor are the young people because they cannot find work; and doing things together with the many people who already share the same values of communion and brotherhood.
The three days in Croatia were filled with the testimonies of business owners. Nico Daenens from Belgium, presented his business which offers domestic help, with 3000 collaborators. Koen and Chris from Belgium, along with Atila and Boglarka from Serbia, told about the collaboration that began thanks to the values they shared values with the EoC, and that a new company has begun in Serbia.
In the afternoons workshops were held dealing with several topics: “What is needed to come up with an EoC business plan and start-up?”, “Paths of inclusion for people at the local level in the life of the EoC business,” “Spreading the EoC project and its culture,” “Management of non-profit associations” and others.
One person who attended the meeting summarised the event: “It was truly a workshop of brotherhood, open to future projects which we hope will lead us beyond old geographic and mental boundries, following the path of communion.”
Source: EoC online
Nov 12, 2014 | Non categorizzato
“In the year 2000,” explain Walter Kostner and Margarida Nobre, who were entrusted with the task of acquiring a new logo, “Chiara Lubich had indicated ‘Mary, Mother of all Peoples’, in which she appears to gather everyone under her mantle, as the image which could in some way represent the Focolare Movement.” The new logo wishes to express this concept: the blue symbol evokes Mary with her arms open to humanity, in order to sustain it, to comfort and dry its tears and to lead it towards heaven. The smaller symbol, which has the same form, represents the Focolare Movement in its quest to ‘repeat’ Mary, while the colour of the flame signifies the presence of the Risen One among all the components, the effect of which is putting into practice the commandment of Jesus to love one another. Two German communication professionals, Andrea Fleming and Ludger Elfen, coordinated the graphic design contributions from around the world. The final version was created by Andrea Re. Considering the expansion of the Focolare throughout the world, the logo has been created in 44 languages. The adoption of the image – which from this point onwards will identify the Focolare in all its expressions through the various types of media (apps, social network, websites, multimedia, posters, leaflets, events, letterhead) – also had an impact on its official international website. While the multi-lingual website remains the same in its structure, the overall look and feel has been restyled thanks to Gabriele De Sanctis who created the new graphic design, Marius Teleman who, in collaboration with Andrea Baldas, implemented the new theme and template, and Marija Bonnici who coordinated the project. So what’s new? The colour scheme has changed throughout to be in harmony with the blue and yellow-orange hues of the logo; the multimedia-gallery is visible on the home page; the feature boxes in the side-columns have a more stylised look. Since the navigation throughout the website has remained the same, we hope that our online visitors will continue to feel at home!
Nov 11, 2014 | Non categorizzato
An event which falls 50 years after the first audience granted by Pope Paul VI to Chiara Lubich (31 October 1964) and a short time after the beatification of the pope. An opportunity to illustrate, through a wide selection of contributions, the thoughts of Paul VI on the ecclesial movements and their significance in relation to the vision of the Church given by the Second Vatican Council. This was the focus of the Study Days (Castel Gandolfo, 7-8 November), which were opened by Maria Voce, president of the Focolare Movement, and Prof. Don Angelo Maffeis president of the Paul VI Institute, and saw a succession of talks by scholars, specialists in different disciplines. This great Pope has played an important role in the history of the Focolare Movement: “We are indebted to him for several reasons – said the president Maria Voce – first of all for his luminous teaching that marked in a clear and strong way the formation of those coming to our movement.” But also because, she continues, “in the exercise of his Petrine ministry, Pope Paul VI was instrumental in recognizing, promoting and also for identifying ways which were juridically feasible to express the specific character of this new work in the church.”
The talks by Professors Andrea Riccardi and Alberto Monticone offered a general historical background on the birth of ecclesial movements, their novelty in the 20th Century and the maturation of the vision and the role of the laity. An analytical investigation of the two figures followed, on the basis of unpublished documents. Lucia Abignente (Chiara Lubich Center), starting from Chiara Lubich’s first meeting with Mgr. Montini in ’53 through Giulia Folonari, and looking at also delicate moments in her history up to ’64, based on diaries and unpublished writings, showed what that first meeting was for Chiara, in a period when the very secular nature of the nascent Focolare Movement was in danger. It is important for the members of the Focolare themselves, therefore, to realize who Paul VI was. Chiara speaks of him as “the father of the Opera.” Prof. Paolo Siniscalco was then given the task of analyzing how important the Focolare Movement was for Paul VI in keeping alive the spirit of Christianity in Eastern Europe, and how the Pope encouraged the concrete initiatives in this area.
Ecumenical dialogue, another issue of central importance, was examined by Dr. Joan Back. Suffice it to recall the story that ties Paul VI, Chiara Lubich and Patriarch Athenagoras. The lawyer Adriana Cosseddu pointed out the difficulty for completely new forms like the realities of the movements, to be recognised within the Code of Canon Law (1917). It seemed that an organisation with different vocations in it was not possible because … canon law had not foreseen it! “The Pope wanted to take care of this himself, personally, and that is how approval was reached,” Chiara said in an interview with Città Nuova in 1978.
Prof. Albert Lo Presti, director of the Igino Giordani Centre, offered a new perspective of the concept of the social doctrine of the Church in Giordani – considered the co-founder of the Focolare Movement – in relation to the social teaching of Pope Paul VI. Prof. Piero Coda, rector of Sophia University, crowned it all with a theological reflection which, on the background of the encyclical Ecclesiam suam, manifesto of the pontificate of Paul VI, and the mystical experience lived by Chiara in the years ’49 -’50, highlighted the profound harmony and synergy between the Petrine ministry of Pope Paul VI and the charism of unity of Chiara Lubich. “It was particularly rewarding for me to see the Focolare Movement and its founder, through the eyes of Paul VI – Fabio Ciardi, one of the participants at the conference, writes. This enormous figure, who had a wide perspective on the Church and society of his time, also had a special eye on this work of God, experiencing at the same time joys and doubts, praise and concerns, hopes and enthusiasm … Looking at things from his perspective we can see new aspects of this charism and how it developed in the Church.” At the conclusion of this work Prof. José-Román Flecha Andres,, compared the mystical experience of Chiara to that of the Spanish mystics of the 16th Century, Teresa of Avila in particular, and remembering how they had understood the need to make a gift of their inner life to the whole Church, said: “Here we have been able to see what, thanks to the spirit of God, the Holy Spirit, was accomplished in the life of Chiara, of this Movement.”
Nov 11, 2014 | Focolare Worldwide, Senza categoria

L’arcivescovo John Dew di Wellington
We are in New Zealand, in the heart of Wellington, capital of a land that has opened its arms to many peoples. Urged by the news of wars in Iraq, Gaza, Ukraine and Central Africa; the growing fear of Ebola; and the Pope’s many appeals for peace, some young people from the Focolare Movement in New Zealand felt the need to gather in a public place and voice their longing for peace.
The Archbishop of Wellington, Most Rev. John Dew, contributed personally to the evening event, which included songs, prayers and testimonies. There was also a witness offered by two young women from Iraq who had met in New Zealand and were followed by their families to that land: Sendirella, a Catholic, and Ayssar, a Muslim. They spoke about what had united them in their homeland. They had first met at the home of a common friend and from there a friendship began that led them to share their dreams, studies and travel. Sendirella said “we’re different,” but Aysser quickly added, “but we are the same.” They said that for many people religion is the great difference, perhaps even the great obstacle, but it was never a problem for them; on the contrary, it drew them closer. “In the religion of one,” said Sendrella, “we’ve always recognised elements of the religion of the other.”

Sendirella e Ayssar
Then, they talked about their country. Today’s Iraq is associated with war, fleeing minorities and torture, but the Iraq of their parents was one where your neighbour could be a Christian, Muslim, Jew or Yazidi; “an Iraq,” Ayssar said, “where the difference of religion was always accepted as a fact, not a problem.” Now that Iraq seems so far away. “They’ve told us that peace is impossible,” Sendirella continued: “But we know that peace is not merely a word in a constitution, it’s not some particular form of government, nor air-raids meant to enforce peace. We know that that peace lies in the daily observance of our values, that it’s something that comes from the bottom up, rather than from the top down.”
A young university student called Kathleen told how she felt urged to ask forgiveness following a misunderstanding among the students with whom she shared a flat. Before, that would have been a very difficult and demanding thing for her to do, but as it turned out, it opened the door to a new and better relationship with the other girls.
The evening prayer concluded with an invitation to become builders of peace, sealing that commitment with the knotting of a white ribbon to a small Kowhai tree. This tree with a Maori name originated in New Zealand. It has many medicinal qualities and several species of birds are nourished by its rich nectar. With delicate branches the Kowhai is a strong tree that can reach heights of 20 metres. It was a perfect symbol of the humble but powerful cry for peace that went forth from those young people on that night of prayer.
Nov 10, 2014 | Focolare Worldwide
Young people from Cagliari, Pisa, Treviso, Prato, Macerata, Torino, Mantova, Pescara, Rome, fielded time, travel, and energy to construct the gathering titled: “Democracy for all: flip the pyramid.” The seminar was held on October 5, 2014 in the assembly hall of Sophia University Institute (SUI) following the enriching LoppianoLab 2014 programme, which focused on several important current issues in Italy. The approach was the same one followed by all the other courses of the programme, whether theoretical lessons or practical workshops in the various regions of Italy: respecting, listening and sharing, in order to have above all an experience of fraternity, and from there to discover the validity and the dignity of the political paradigm at each of its levels. The programme included a series of life experiences, practical involvement, projects and the need for a politics that is truly new and can already be seen in the experiences of administrators (two of them from North and Central Italy offered an encouraging contribution), informed citizens, young people actively involved and in positions of candidacy as representatives in institutions, and adults who generously placed themselves at the service of young people and their research.
To summarize the interventions which were rich and diverse, we present a brain-storming session by the young people from the School of Turin. It is a set of their own comments on some of the main points of the discussions. Sovereignty. “Participating means to collectively exercise one’s own share of sovereignty, in a manner that is non-viloent, constructive and informed. (Chiara Andena) Duty. The duty to participate, to go beyond the crisis, defeatism, immobilism and refusal to fight and to give up.” (Matteo Dematteis) Growth and willingness. “The contrast between differing points of view, life experiences and cultural baggage brings personal enrichment which is indispensible for personal development, all of this joined to the willingness to search for ever-new perspectives.” (Katia Follina) Discovery. “If I look at the world from my point of view, I’m given three dimensions. If I look at it with the eyes of others, I’m given an infinite number of dimensions.” (Marco Titli)
Competency. “For me, participating means getting down to work, each according to his or her inclinations, personal interests and personal knowledge. However, participating together means integrating each one’s talents in order to expand points of view and make them more inclusive and in accord with the perspective of fraternity.” (Federica Mensio) Communality. “Realising that we belong to a greater whole empowers us. This new awareness makes us collectively active and capable of making a positive mark.” (Paolo Cataldi) Hope. “Discovering that a young person who is involved in politics with completely different political orientations from mine can still spend their lives for the same ideals, not only gave me hope for a better present and future, but reminded me that one should never close the door on dialogue, no matter how differing the points of view may be. (Elena Destefanis) Struggle and Resistence. “Resistence is a non-violent form of fighting where mutual listening, sharing ones thoughts and ideas, freely, without prejudgements are weapons of mass construction.” (Matteo Bracco)
Nov 9, 2014 | Focolare Worldwide
In this competition – promoted by the “Cities for Fraternity” Association – all local administrations from any part of the world may participate.
Projects and initiatives can compete if:
– they institute and/or spread, principally within the local territory, but also on a national or international level, practices of universal brotherhood, according to the diverse interpretations of the meaning of such a principle;
– they stimulate the citizens to commit themselves for the common good and to participate in the life of civil society,
– they encourage the growth of a culture of active and inclusive citizenry.
The project must be representative of a style of administration that is not occasional and always more aware of the value of the principle of universal brotherhood.
On the side of the public adminitrations and other social, economic, cultural subjects, it is possible both to become candidates, and also to nominate the projects of others.
All the recommendations must be sent on or before January 9, 2015 , to the office of the Chairman of the “Cities for Fraternity” Association, c/oTown Council of Castel Gandolfo, Piazza Libertà, 7 00040 Castel Gandolfo (Rm).
You may download the notice (in Italian)
Nov 9, 2014 | Focolare Worldwide
A Fund for the Needy For more than twenty years I’ve been working at a university hospital. One day a patient arrived in my department of dermatology. None of my colleagues wanted to take care of her because of prejudice. Her blood tests had confirmed that she was suffering from AIDS. Since I couldn’t perform surgery on her, I began a different treatment using radiotherapy. Three months later she was doing better. Since we couldn’t keep her in hospital any longer and knowing that her children would not be able to care for her, I asked if she had other relatives who could help her. She had, but they lived in another state. So I asked my colleagues if they would contribute money for her ticket, since she couldn’t pay for it. We gathered enough money for the journey and also to help her family. When the patient left she was happy. Following this experience my colleagues and I decided to begin a fund to help out patients in need. How many people have been helped over the years thanks to that fund! (K. L.- India) The Prescription I’m forty years old and suffer from asthma. When I found myself expecting a child, the obstetrician proposed abortion. I said no. The doctor explained to me that I had to choose between my life and the baby’s, mine being more important since I have other children. I was disturbed and unable to understand how I could kill this innocent creature. Seeing my condition my husband left the decision to me. Then I was given the prescription for a medicine “very important for my health.” My husband bought it. I don’t read very well, but a doubt came to my heart. I asked for more information. That injection would produce an abortion. I didn’t take it and entrusted myself to God. When the pains began I was frightened. I wrote my will, entrusting my children to relatives. I cleaned the house and went to hospital. This delivery turned out much easier than the others, with no complications. My husband wanted to take the baby to the obstetrician and show her. I preferred not: for me it was a personal experience of God’s love and I couldn’t gloat but only thank Him. (D. A. – Costa d’Avorio) Falling in Love Again That day there was a lot of tension between me and my husband. “Is something wrong?” I asked him. He replied: “You don’t need a crystal ball to understand it.” In his opinion I didn’t understand his needs. It was true, but I said to myself: “But, is it possible that with so many beautiful things going on in our lives, he gets stuck in front of the one thing that’s not going well?” We went to bed pouting. The next day I thought: “We’re a team, to resolve him I have to work on myself, to soften my heart and ask forgiveness.” I couldn’t do it. To make him happy I postponed an appointment we had that evening, so he could watch the European Cup. But to truly begin again we had to clear the air. So, one night, despite our tiredness and other responsibilities, we went out and, little by little were able to open up and talk, which hasn’t happened in a long time. We looked at one another differently and understood one another. I’d say we fell in love again. (G. S.- Italy)
Nov 8, 2014 | Non categorizzato

Photo: Jorge Mejia Peralta / Flickr
“We are living on top of a cemetery, and we demand justice, ” says the slogan of the protest which led thousands of students to take the streets. In fact, from 5 November in Mexico, all the schools have started to strike. A student revolt which in these three days have asked the government to make a greater effort to search for 43 of their peers, who disappeared in the state of Guerrero last 26 September.
The mayor of Iguala (the municipality where the students disappeared) José Luis Abarca and his wife, María de los Ángeles Pineda were arrested, accused of being the persons responsible for the students’ disappearance. While they were being interrogated on the mysterious disappearance, also the Focolare Movementin Mexico asked the government to further clarify the facts.
“The violence and injustice committed against the disappeared students and against the thousands who have disappeared over the last years in our country are things we cannot accept and we strongly denounce this with indignation, while we demand that similar events no longer be perpetrated. We are deeply moved and involved as persons and as a society,” they said in the press release.
They moreover invited all to take a stronger commitment to build a reconciled country: “Peace is not built through violence. To regenerate ourselves as a more humane society we have to respond with charity and forgiveness. Not with gestures of indifference and tolerance, but with the commitment to work concretely for the common good.” The declaration targets therefore, to transform the hearts of people first of all, and especially those who govern: “A legally constituted state cannot suffice, we need to transform the hearts of those who make up the institutions.”
The appeal addressed “all the people who profess a faith, whatever it may be, and all the people of good will, so that, united, we maintain and nurture the commitment to be builders of peace wherever we live and work.”
In brief, they suggested a “Time-Out for peace,” to the Mexican people and to call attention to the tragic situation in Mexico and in all the countries suffering from violence: “…A minute of silence and prayer for peace, every day at 12 noon, as a visible and concrete sign of fraternal solidarity towards every person in suffering.”
The Focolare Movement spread throughout the world adheres to the “minute for peace,” in support of the Mexican people with the hope that respect for life, search for truth and justice prevail over all forms of the abuse of power.
Nov 7, 2014 | Non categorizzato
Pope Francis received the participants in the 33rd Ecumenical Meeting of Bishops, Friends of the Focolare Movement, this Friday. The meeting opened on November 3rd, and concluded with the audience at the Vatican. For four days, nearly forty Catholic and non-Catholic Church leaders from nearly thirty different countries met to explore the theme: “The Eucharist, mystery of communion”. In remarks to the participants in the conference, Pope Francis praised the gathering as a “bright and attractive sign” of the common faith in Our Lord, Jesus Christ. “In fact,” said Pope Francis, “if we, as Christians, desire to respond in a meaningful way to the many problems and dramas of our time, then we need to speak and act as brothers, so that everyone can easily recognize that we belong to Christ, the One Lord.” The Holy Father also renewed his appeal on behalf of all those suffering religious persecution, and denouncing the lack of effective protections for authentic religious liberty around the world. “The fact that people in many countries lack the freedom to express religion publicly and to live openly according to the requirements of Christian ethics; the persecution of Christians and other minorities; the sad phenomenon of terrorism; the plight of refugees caused by war and other reasons; the challenges of fundamentalism and on the other extreme, exaggerated secularism; all these really challenge our conscience of Christians and pastors,” he said. Pope Francis concluded saying that all these challenges are a call seek with renewed commitment, perseverance and patience, the ways that lead to unity – “that the world may believe” (Jn 17:21), and in order that we ourselves might be full of confidence and courage. Source: Vatican Radio
Nov 7, 2014 | Focolare Worldwide
“It’s like being in prison”, hostages in their own homes, without a chance to meet. This is one of the most common feelings in countries affected by the Ebola virus, and shared by Antoinette, one of the young members of the Focolare Movement in Sierra Leone. “This virus seems to make us more selfish and distrustful towards each other; it does not allow us to go freely to meet our friends.” That’s why Antoinette has plucked up her courage and decided to prepare meals for some families, neighbours who were left with nothing to eat during the three-day quarantine that prevented them from going out. A very difficult human drama is unfolding: “People see their loved ones die or taken to specialized centres for Ebola. These are places far from here – Father Carlo Di Sopra of the diocese of Makeni writes – and many, once they leave, do not come back. The families do not know anything more about them or they about their families. So we can understand why some are hidden and others prefer to die in their own villages. But like this the virus spreads and kills even more victims.” Yes, because what must be defeated is not only the virus, but also ignorance: people are asking themselves: is there really Ebola or is it just propaganda? Who has caused this illness? Maybe they just want to sell us the vaccine to make a profit? – writes Carlo Montaguti, a doctor Focolarino in Ivory Coast who conducted a study on the Ebola epidemic which is published in the latest issue of Nouvelle Cité Afrique. To this we could also add the so-called healers, such as the Liberian woman who attracted patients from neighbouring Guinea, contributing to the spread of the epidemic in Liberia. And the failure of the national health systems, their failure to respond vigorously to such an emergency and especially the lack of means. “In cities like Monrovia (the capital of Liberia), with 2 million inhabitants, the majority of hospitals and health centres are closed for fear of contagion. So it is not only difficult to treat Ebola, but all other diseases as well.” A situation that should be taken on by the international community, as Pope Francis suggested in his recent appeal.
“We are establishing an ‘Ebola Fund’ to help those most affected” – continues Father Carlo. “We received material help from the Focolare Movement in the Ivory Coast that we are now distributing. There are many orphans: the virus is decimating at times whole families. Another religious priest, Father Natale, is desperately trying to find a foreign team that has a laboratory that can test for the virus and that can come here in the north.” He continues: “In these days two of our religious have had a high fever. It was probably malaria, because the fever has now gone, but at the beginning there is always a certain apprehension and you feel unarmed, right in the hands of God. There are more and more cases and some not very far from our house. The area of Kabala that had not yet registered any cases now has some. News arrives that the virus is out of control, especially as it has taken root in the cities. There is great uncertainty.” In addition, it is not possible to travel as before, because the district is quarantined. And over the weeks Father Carlo confides that he has understood that “this is not just a remote corner of the world, as I called it before, but it is ‘the heart of him that Chiara Lubich called Super-Love’.” Jesus Forsaken, who on the cross cannot find answers, but continues to love. It is the only weapon left, powerful, because it helps us not to lose hope, to remain united, praying for the sick: “they can take away the possibility to meet each other, but the presence of Jesus among us can be established beyond the closed doors of homes,” writes a young man. And another: “Yes, this is our impression. It’s like being in prison, but even there we can still love.”
Nov 6, 2014 | Focolare Worldwide

31 October 1999 – Signing of the Joint Agreement
15 years ago the Lutheran World Federation and the Catholic Church signed the “Joint Declaration on Justification.” What memories do you have of that day when on behalf of the Lutherans you signed this important document? “It was October 31, 1999: we were able to sign before entering the 21st century, thanks also to John Paul II. It was not that easy to get there, there was a strong debate even within the Evangelical Church, in Germany in particular. I became aware of the importance of this act when I saw in the Church of St. Anne (Augsburg) people who came from all over the world. I felt a great sense of gratitude, freedom and hope. In the afternoon of the same day a group of founders and leaders of movements and communities, Evangelicals and Catholics, met for the first time. It took place in the small town of Ottmaring, together with Chiara Lubich and others. What was born there I would consider “a miracle”: the path of “Together for Europe“, which generated a deeply felt and experienced communion between movements and communities very different from each other.” What has changed in these 15 years? “It put an end to the mutual condemnations of the 16th century, and prejudices have fallen. I think this is the most important thing. Now we can meet as brothers and sisters. The fact that the Methodist Churches signed the same document in 2006 also highlights its importance. Unfortunately, since then the churches have not made any further steps, but on many questions we can say that we are together on the road; in parishes and communities we live in this hope.” What is the significance of the document “From conflict to communion”, signed once again by both Churches, in the prospect of the anniversary of the Reformation? “It’s an ‘inventory’ of the Catholic-Lutheran dialogue globally. It was only possible for this document to be born on the basis of the Joint Declaration on Justification. It is an account of the current situation that emphasizes what unites us, not concealing the points that still divide us. I am very grateful for this document because it puts us in a global dimension and gives an important opening out, particularly in view of the Jubilee of 2017, which we hope Lutheran and Catholic Christians will commemorate together. ” Your wishes for 2017? “What should emerge is that we show the world that as Christians we go together to Christ. This is not to make Luther a hero, but to focus on the content of the Reformation: How can we announce to the world today the Gospel of grace that God is with us? It would be nice if in 2017 we could make a common and public confession of Christ, and to live on many levels a true unity in Him.” What do these meetings of bishops of various churches mean for you after participating in them for many years? “It was Bishop Klaus Hemmerle who put me in contact with the Focolare Movement. These meetings are like ‘road signs’ that show us a way. It is very enriching being able to meet with brothers of other nations and churches. For example, I am struck by what my brother bishops are experiencing in the Middle East. In our dialogue – away from the glare of the press and the media – I can learn and share their suffering but also their vitality. We live a deep communion and pray together. Of course there is always the pain of not yet being able to celebrate the Lord’s Supper together – but it’s always a great joy to see the brothers again. It is at a level of deep spiritual communion, unique one would say, as it is unique for a lay movement to summon the bishops to meet. It’s wonderful for us to be given this opportunity by the Focolare each year. It is an experience of communion, and this has a great meaning. And together we are journeying “.
Nov 5, 2014 | Non categorizzato

Fiorella & Andrea Turatti
“Like all young people we were searching for happiness. Andrea was a very popular guy, especially with the girls, he didn’t believe that love was forever and he was an atheist. Little by little I adapted to his liberal thinking. After we were engaged for two years he met God through the young people of the Focolare, which turned out to be love also for me. I felt the desire to live the Gospel, to see Jesus in every one. I tried: it was the revolution! It turned my life upside down.” “Over time, Fiorella had asked me to accompany her to some meetings for families. I was completely won over by their way of living. They wanted to live out the new commandment of Jesus, mutual love. I was especially struck by one couple, the way they loved each other. Once, when Fiorella was away, I went to visit them and we spoke about family life, about the relationship between the two of us, about the faith. I felt I was experiencing something superior to the love – beautiful as it was – between the two of us: I had encountered God.” “At a New Families convention we listened to the experience of a family that had given God first place in their life. They left with their children to take the Gospel to other parts of the world. It sounded fascinating to us. We wrote to Chiara Lubich that we were also ready to leave everything to go wherever God would send us. A few years later the opportunity arrived. I had a moment of apprehension, In a flash I saw everything I would be leaving, but then my eyes glanced at a crucifix and I thought that in Him I would have the key for embracing this opportunity. Chiara gave us a mandate: ‘You don’t have do anything in particular, just keep Jesus in your midst.” This would mean intensifying our mutual love more and more each day, forgiving one another, never ending the day without first being at peace with one another.” 
The Focolare community in Honduras
Eight years passed with situations of all kinds in a culture quite different from ours, in Honduras. Several young people were added to the small community we found there. This was due solely to the fact that our children simply and willingly mixed in with rich and poor, without any problems, they played among the shacks, making friends everywhere. We had a great experience of inculturation and learned, sometimes with difficulty, to immerge ourselves in the life of the people, in their sufferings and joys, and we met stupendous friends, such generous people from whom we received so much.”
“Poor children were constantly knocking at our door asking for food. One day, I was tired of it and said to the boy who knocked: “Today no!” Our son was there near to me and was listening, and said: “But Mum, Jesus is in him.” We took many trips to visit faraway communities, and we could talk in the car as a family, telling each other how we could grow more in love. Also our Bishop Cardinal Maradiaga encouraged and supported us. He had great esteem for Chiara and a deep relationship with our family. Many times he invited us to work with other movements and associations, trying to bring to fruition what is specific to the charism of unity.” 
The Turatti Family
“Providence always accompanied us. When we arrived we were given a house for a year and a compact car. One time, my ex-colleagues sent us the money for an airplane trip we had to take. Sometimes we were lacking basic things like sugar and milk. Then, someone would often arrive with a carton of milk or a bag of sugar, precisely when we were in need of them. After seeking employment for a while, I was hired by an Italian company given a very good position. Moreover, a man gave us a house, then the money arrived for restructuring it and enlarging it with a hall for 180 people for meetings with the community. We experienced how the words of the Gospel are true.” “Eight years later we left Central America so that our children could continue their studies. It was a real cut because leaving Italy we had to give up our ‘fields,’ but leaving Honduras we had to detach ourselves from the people especially, from the people with whom we had built such extraordinary friendships of reciprocal love. Now, Andrea and I feel that our love is forever, not only in this life but for eternity.”
Nov 4, 2014 | Non categorizzato

Fr Kentenich
Missionary spirit and alliance with Mary, the mother of Jesus, are the two tenets of the spirituality of the Schönstatt Family, a Catholic movement formed in Germany a 100 years ago. And on the occasion of the 100th year of its foundation (October 1914), Pope Francis received in audience 7,500 representatives of the Movement last 25 October. There were dialogues, and testimonials, and the word of Pope Francis focused on the family, stressing the the existential peripheries, a theme he holds dear, , but also the missionary spirit, and renewal of hearts to open out to the culture of encounter. Various ecclesiastical movements also participated in the event, among which was the Focolari President, Maria Voce,, and Co-President, Jesús Morán. “The last act the Pope did was to send all out on a mission, saying: I send you out, not in my name but in the name of Jesus, and the entire Church. Over 7,000people, how marvelous it is to see people like you going out into the world to bring Jesus,” Maria Voce exclaimed on returning from the audience. «Upon greeting the group’s world leader, Fr. Heinrich Walter, I thanked him and told him that we too form part of the “Alliance” (a pact which is their typical feature, and which they make with Our Lady). I could feel a deep oneness. This true relationship is a concrete gift of God! It is one of the many lovely things that are in the Church and humanity. It was like an invitation from Jesus to have a big heart in acknowledging all His gifts, an invitation to join forces to strengthen our commitment which involves all of humanity.” In the Centre of the Focolari Movement dedicated to relations with ecclesiastical movements and relations, there is a picture, of the “three times admirable Madonna.” It represents and testifies to an important moment: the start of a tale of unity. On the back of the picture is a prayer to Mary who has always been present from the start in the work of Fr Kentenich, and which well represents all the charisms in the Church, that entrust themselves to the friendship and communion of Movements as the first step towards universal brotherhood. Chiara Lubich’s signature is among the signatures. This happened in 1999, a year before the Pentecost of 1998: the historic world meeting of the Movements and new Communities with John Paul II, and which marked the start of a new season for the various ecclesiastic realities born from the charisms and consisting in reciprocal acquaintance and esteem. 
June 10, 1999: Chiara Lubich and Andrea Riccardi visiting Schönstatt
Since 1999 the Focolare Movement’s relationship with Schönstatt has progressed, and even extends throughout the world. And everywhere cooperation was established at various levels, paying special attention to the expectations of humanity, the world of employment, battles against poverty, initiatives for Europe, the family and other sectors of society. Our best wishes to the Apostolic Movement of Schönstatt for these first hundred years: a long time, a long testimonial of life and faithfulness to the charism that God endowed P. Kentenich with and that has spread and borne so much fruit the world over.
Nov 3, 2014 | Focolare Worldwide
Some of the original sculptures included in the display at the Macao Exhibit are “Silk Road Symphony,” “Promised Land,” “Brother Sun, Sister Moon,” and “Matteo Ricci.”. They are the fruit of the personal expriences of Lau Kwok-Hung, in Hung art. Born in Hong Kong in 1953, the artist has been living in the international town of Loppiano since 2000 where he works at his studio and draws inspiration from the spirituality of unity. Instead of the traditional scalpel, Hung uses an oxy-acetylene flame at 3000 ° C. Drop by drop: that’s how Hung creates his sculptures, which seem to mimic Chinese calligraphic brush strokes, but a closer look reveals a tangle of rebar forming human figures in motion.
Each of the works on display in Macau has that andante quality which is the title of the exhibit. A term that plunges us onto a musical landscape where there is metre and rhythm, but also an outgoing movement, the discovery of the other. We met up with Hung on his return from Asia. How did this rather extraordinary experience of your solo exhibition in China come about?“In February of this year, I was in Macau. I was invited to the Seat of the Government by Madam Florinda Chan (Secretária para Administração and Justiça), to meet the leaders of the Instituto para os Assuntos Cívicos and Municipais. At the end of my presentation of the artistic process I use, the leaders unanimously decided to hold an exhibition of my work within the year. The place they proposed for the exhibition was the prestigious Taipai-Houses Museum. Moreover, they decided to arrange the trip, the publication of an exhibition catalog in three languages (Chinese, Portuguese and English) and the shipment of my sculptures by plane.” Is it your first solo exhibition in China? “I’ve done group exhibitions in the past, but this is the first solo exhibition in Asia. Many people were working behind the scenes. I’d especically like to mention Nico Casella who followed the beaurocratic process for obtaining the required documents and went the extra mile to ensure the safe arrival of the shipments. Then there’s Julian Andres Grajales who works with me at the studio, but there are so many others I should mention. . . The private viewing took place on September 25, marking the opening of the event that will last a month. On that occasion, Madam Florinda Chan invited me to conduct a guided tour, briefly presenting my work to the invited guests.”
How long did you stay in Macau? “I was there for ten days, during which I was able to meet many people and dialogue with them, both at the conferences and during the private tours I conducted. One particularly interactive meeting was the one with 700 students from Colegio Mateus Ricci who expressed genuine wonder and gratitude; but were also interested in the practical technique, the inspiration and the style.” Were there any surprises? “Yes! One of the many surprises was when the Administration of the Colegio Mateus Ricci decided to purchase one of my works for the 60th anniversary of their institute in 2015, the sculpture is dedicated to Matteo Ricci, man of dialogue.” Has anything remained with you from this Asian experience? “I have great gratitude in my heart for the many relationships that were begun with so many people. . . unity was the protagonist.
Nov 2, 2014 | Focolare Worldwide
“Having heard of the uprisings in Burkina Faso, I telephoned the focolarini in Bobo-Dioulasso for some news, and to assure them of my prayers and unity. I spoke with Dominique who assured me that the situation is tense, but calm,” writes Augusto Parody Reyes, Spanish medical doctor who spent 24 years in Africa and now works at the Focolare’s International Centre. Here is a brief description of the constantly evolving situation as reported by the Missionary Service News Agency (MISNA). Recently, in Ougadougou and other major cities there were unprecedented protest marches to block the nomination in the 2015 elections of President Blaise Compaore who has been in power from 1987. But the protests in the capital worsened on October 30th continuing in the afternoon after an assault and the burning of the parliament. Local news sources reported at least one dead in clashes between demonstrators and law enforcement officers. There were also reports of lootings of shops and banks. In the afternoon, the demonstrators also surrounded the Presidential headquarters. Proclamation of a state of emergency, dissolution of the government and appeal for negotiations with the demonstrators were the key elements of a radio message given by the Head of State following hours of disorder and violence in the heart of Ouagadougou. Then it was learnt that president Blaise Compaore had not resigned and had cancelled the national state of emergency which was declared a few hours earlier. Those latest measures were announced in a television speech by the president. The president’s statements added further confusion to an already complicated and uncertain situation. It is currently uncertain who holds power in the capital city of Ouagadougou. A few hours earlier the chief of staff of the armed forces had made it known that the “executive and legislative powers would be entrusted to a transitional body that would be constituted through consultation among all the active forces of the nation.” Moreover, the goal of the transition would be “the return to constitutional order within 12 months.” The military also declared a national cease-fire between 19:00 and 6:00. This was the situation on October 30th which is continually developing. Meanwhile the president resigned and his whereabouts are unknown. The military has divided in two groups: the army and the presidential guard, each with its own leader. Focolare members in Burkina Faso say that they felt expressed in the appeal made by Cardinal Paul Ouedraogo bishop of Bobo Dioulasso and president of Caritas Burkina Faso: “We are praying for peace. We call on all parties to exercise restraint and to limit the damage during this critical period for our country.” Updated November 3, 2014
Nov 1, 2014 | Focolare Worldwide
The Holy See Press Office released the text of a video message from Pope Francis on the 50th anniversary of the founding of Loppiano, the Focolare movement’s first “little town.” The town, located in north-central Italy, has 2,600 residents from 70 nations.
“Dear brothers and sisters, inhabitants of Loppiano, good evening to you all.
I also wish to greet all those who today populate the citadel which Chiara Lubich had created, inspired by the Gospel of brotherhood – that universal brotherhood – and all those who from every corner of the world have linked up to participate in the Loppiano’s 50th anniversary celebrations.
Loppiano is at the service of the Church and the world, and I thank the Lord for this little town which is a living and effective testimonial of communion between people of different nations, cultures and vocations, and who make sure, especially in daily life to keep alive among you, mutual and constant charity.
I am glad that you chose to celebrate your anniversary on the same day in which the entire Church celebrates St Francis of Assisi, testimonial and creator of peace and brotherhood. It is really a happy coincidence also for me.”
The inhabitants of Loppiano, those who are permanent citizens and those who pass a period of training wish to become experts in mutual acceptance and dialogue, operators of peace, and generators of brotherhood,
Continue with renewed enthusiasm along this path, and I pray that you remain faithful and continue to incarnate more and more the prophetic design of this citadel which blossomed from the charisma of unity, exactly fifty years ago. All this was in harmony with the profound message which the Second Vatican Council was announcing in that period, to testify to the light and wisdom of the Gospel with mutual love towards all. Loppiano is, therefore, a school of life, where there is only one Teacher: Jesus.
Yes, a school of life, that makes the world hope once again, and that bears witness to the Gospel is truly the yeast and salt of the new civilization of love. And to do so, by drawing from the spiritual sap of the Gospel, you need to imagine and experience a new culture in all fields of social life: from family to politics, to the economy. In other words, the culture of relationships. The basics of wisdom is the sincere desire for education, and taking care of education means love. Therefore it is not surprising that Loppiano has for some years now become the seat of the Sophia University Institute established by the Holy See. There is an urgent need for young people, men and women who, besides having a qualified training in various disciplines, are at the same time imbued with the wisdom that springs from love of God.
Dear friends, my heartfelt wishes for all of you and Loppiano, to look ahead always, and aim high with faith, courage and creativity. No mediocrity! I entrust you all to Maria Theotokos, Mother of God, who embraces you all in the shrine which is the heart of the little town. And I ask you to pray for me. I bless and greet all of you.”
Video in Italian
Nov 1, 2014 | Non categorizzato

Photo © Giancarlo Nuzzolo
415 men and women Volunteers attended the Assemblies of the two branches of the Focolare Movement , representing the 23,000 members worldwide. The meetings were held in Castel Gandolfo (Rome) last 22 – 26 October. Their specific vocation comes to light: while sharing the difficulties of all, they are called to irradiate the light of the Spirit with concrete actions, preparing themselves constantly to face present-day challenges, in all fields of life. They took stock of the path they have undertaken over the last six years, in terms of both spiritual growth and also in social works achieved and in the commitment to diffuse the culture of brotherhood in the various sectors society. Besides the 223 women volunteers and the 162 men volunteers from the five continents, with 17 languages under simultaneous translation, there was also a big group of guests., among which were members of various Churches. «Your presence here is vital, since this makes us all ecumenical, universal in the full sense of the term » – affirmed Maria Ghislandi, international outgoing directress in her opening speech. 
Photo © Giancarlo Nuzzolo
On 23 October – precisely during the work sessions – was the anniversary of the 1956 events in Hungary: following Soviet repression, for which Pope Pius 12th appealed to all to bring God back into the world. As a response to this plea, Chiara Lubich’s inspiration, “God’s Volunteers”were born in the heart of the Focolari Movement. Maria Voce defined them as «a concrete and mature reality», underlining how – they bring the IDeal of unity to the factories, offices, families, in society with its suffering, pain, wars – the Volunteers recall the Eucharist, in its being love which takes flesh. She invited them to become, in unity with the entire Focolari Movement, capable of bringing messages of truth and hope, as Pope Francis said during the last Synod. 
Maria Ghislandi, Maria Voce, Paolo Mottironi, Jesús Morán. Photo © Giancarlo Nuzzolo
Co-President, Jesús Morán recalled that the particularity and beauty of the Volunteers lies in being “mediators” of the the Charism’s light, so that all may enter into all the structures of the movement. This is demonstrated by the experience of people of various continents and professions, situated in the most different environments and fields of work: public administration, justice, public relations, immigration and reception, the world of education and legality. He continued: «We are involved in going out, but you, with your vocation, are in the frontline in bringing the dimension of the global-person that has to be born ». In the sessions that followed, the volunteers from Syria and other Middle East countries testified that this type of “global-person” who believes in the revolution brought about by the charism of unity, already exists everywhere.. During the five days, there were work groups that gathered the motions from the zones with the aim of drawing up proposals, suggestions and programmes to be presented to the plenary session of the Assembly. 
Paolo Mottironi, Patience Mollè Lobè – Photo © Giancarlo Nuzzolo
Two themes the works will focus on are: vocation /training, with commitment to social work, the New humanity organisation, dialogues with the ecumenical, interreligious world, persons of no religious affiliation and culture and local communities. The Men Volunteers’ Assembly reelected for a second mandate, Paolo Mottironi, 50 years of age, Italian, married and two sons, a public servant. . The Women Volunteers voted Patience Félicité Mollè Lobè, 57 years of age from Cameroon, a widow, civil engineer and engaged in politics. «I see in all I have lived –Patience confided– that God was preparing me for a plan of love I was not aware of ». And Paolo Mottironi concluded: «We are writing the story of our lives with a new chapter construed along the lines of the previous pages. Help us to be always, more than ever, a service. »
Oct 31, 2014 | Non categorizzato

International Congress 2013
In Germany will be commemorated on October 31, in memory of Martin Luther and in Switzerland, on the first Sunday of November, in memory of Huldrich Zwingli along with John Calvin and other Swiss reformers of the 16th century. The Reformation Anniversary will occur in 2017 and many are wondering how to make the commemoration fruitful today, in light of the changes which have also produced divisions among Christians; but at the European level, this query has initiated an exchange of considerations that have already achieved the first results. The Lutheran and Reformation Christians have decided for the first time after the Reformation, to hold their celebrations together. To this end, a first international preparatory conference was held on October 2013 in Zurich, with about 240 representatives from over 35 countries In view of the 2017 anniversary, also the dark sides of the Reformation are considered an important aspect to discuss. The Reformed Churches in Switzerland have reviewed the history of the centenary persecution of the Anabaptists (Mennonites, Amish), and in 2004, began a process of reconciliation in Zurich where the Anabaptist movement is rooted. There is hope that this period of preparation could develop among the many churches, a mutual pathway of reconciliation and understanding, in line with Pope Francis who, on 8 October 2014, in his catechesis on ecumenism underlined how in the course of history, serious and painful separations came about, but that cannot be considered with resignation and indifference. 
Kathrin (first row left) with Maria Voce and Giancarlo Faletti and a group of Swiss focolarini – November 2012
To this regard, we interviewed Kathrin Reusser, a focolarina belonging to the Swiss Reformed Church. Could you tell us about your experience over the last years? «”Ecclesia semper reformanda” (the Church has to constantly reform itself): this essential motto of the Reform is very dear to me. During my growing up crisis in 1972, in Loppiano I was fascinated by how the focolarini lived the Gospel in their daily lives. At home, in the effort to see Christ in everyone, I saw difficult relationships start to change. My parents, with their example of coherence, had strongly impressed Christian values in me. The Focolari spirituality then opened my horizons towards humanity, for which I could live as a instrument of unity and greater communion.» Did this hold an impact also on your professional life as a Judge?«Yes, it has guided me in drawing up court sentences and handling proceedings and arbitration, and living also here a “reform,” that is, a “change” of situations and a “new start.” If for example, in a desperate conflict between the parties I recognised the presence of ‘Jesus Forsaken’ ‑ whom Chiara Lubich had made me see as a “key to unity”– and when in the darkness of twisted proofs it seemed impossible to make a real and just decision, I tried to accept HIM completely, and then– in ever different and surprising ways –an acceptable solution for all the parties would come up». 
Chiara Lubich in Grossmünster (2001)
Aren’t there any contrasts between a spirituality rooted in the Catholic Church and your belonging to the Reformed Church? «To tell the truth, the life of the spirituality pushed me to delve deeply also into the roots of my Reformed Church. That is how, for example, through a Focolare practice of renewing of the ‘pact’ of mutual love (John 13,34) I found, in particular, before going to the Rites, a new and deeper comprehension of the meaning of the Holy Supper. With joy I discovered later, that for the reformer, Zwingli, the Holy Supper is THE place where the entire Christian church renews itself in unity, like the body of Christ. This experience is really precious, also in the dialogue with the other reformers for whom, at times, the Holy Supper holds no vital significance. There is a growing certainty that I can give my contribution – no matter how small – to a new unity among Christians in the future. Chiara Lubich on 17 November 2001, in a speech in Zurich, the place where Zwingli operated, described the invigorating effect of unity: “Let us not rest! God will help us (…). And when we will be fully united, a new breath of life will invade the earth for the good of humanity, for the glory of God and to our joy. May God give us the grace, to see the Church united, or at least, to contribute in preparing the way to unity.»
Oct 30, 2014 | Focolare Worldwide
“Meditations” (Μελέτες) (1959) is the first published collection of meditations by Chiara Lubich. Now Greek has been added to the long list of translations of that book and “Knowing How to Lose”, (Μάθε να χάνεις), a book on Mary at the foot of the Cross. In his preface to the books, Patriarch Bartholemew writes: “We hail the publication of these books, which coinicides with the 50th anniversary of the encounter between Blessed Pope Paul VI and Athenagoras I in Jerusalem, and we hope that Meditations may become a favourite that will bring benefit to all who seek the path of love and peace in today’s world. . .” I personally knew the memorable founder of the Focolare Movement for over fifty years when she had been invited by our predecessor, the unforgettable Patriarch Athenagoras, and I followed closely her sincere efforts for unity and restoration of full communion between the ancient Churches and the new Rome, in the context of the dialogue of love. . . ” Chiara’s love for the Orthodox Church is well known: from 1967 to 1972 she had 25 audiences with Patriarch Athenagoras, a relationship that continued with Patriarch Demetrios and the current Bartholemew I.
In Thessaloniki and Athens, Greece, two events were held to make Chiara Lubich more known in the Orthodox Church and in the Roman Catholic Church in those cities. It was significant that the Orthodox Metropolitan Chrisostomos of Messinia, in charge of relations with the Catholic Church in Greece, was sitting at the same table as member of the bi-lateral theological commission, Jesuit Father Kontidis who saw to the publication of the book, Dimitra Koukoura Orthodox professor of Homeletics, and Florence Gillet, theologian from the Chiara Lubich Centre. Nikos Papaxristou, an Orthodox journalist, moderated the presentations with a bit of autobiographical detail: “The first time I heard of the Movement was from Patriarch Bartholemew.” Universality, “femininity that is of Mary,” spiritual depth, ecclesial and social renewal from the charism of unity were some of the topics discussed. Metropolitan Chrisostomos affirmed: “There is a prophecy in Chiara that has given a new start to the age of ecumenism.” “The Ideal of Chiara is at the service of humanity,” he continued, and “is an examplary living spirituality that appeals especially but not only to the laity, opening a path of faith for so many people. . . ” Cipriot, Lina Mikelliddou and Greek Orthodox Anna Kuvala, from the Focolare Movment also gave their testimony: “Knowing this Ideal,” Lina said, “my life changed: every person became a candidate for unity.” Among the attendees in Thessaloniki, Archimendrite Ignathios, representing the city’s Metropolitan Nnikiforos, Abbot of the Orthodox Monastary of Vlatadon. Also present were several professors from diverse faculties of the Aristotelean University of the city, including Dr. Vassiliadis, Deacon of the Faculty of Theology. Bishop of Corfu-Zante, Bishop Spiteris who was unable to attend, sent a message. Also in Athens: several personalities from the Orthodox Church: Father Thomas, Vicar and representative of Archbishop Ieronimo, Metropolitan of Syros, Polykantriotis, Archimendrite Sotiriadis responsible of Diakonia (for charitable works) of the Holy Orthodox Synod (episcopal conference). From the Catholic Church: Apostolic Nunzio Bishop Adams, incumbent Bishop Foskolos, and Don Rossolatos, newly nominated Bishop of Athens. Another presentation of the two books will take place on October 31, 2014, in Nicosia – Cyprus.
Oct 29, 2014 | Non categorizzato
“I thought my life would end up like everyone else’s, without any challenges, but now I’ve been ‘awakened’ from a great dream because, during this youth camp I received so much strength and courage” (William, 20 years old). “Now I know what it means to love: serving others. I made many new friends and it was one of the happiest moments of my life” (Maung, 21 years old). “These three days were like a vitamin pill for carrying on toward my future” (Benjamin, 18 years old). These are only a few of the impressions following a youth camp that was held in Kanazogone, a tiny village in southern Myanmar (October 3-5, 2014). The idea began with the Youth for a United World from Yangon (also known as Rangoon, capital of Myanmar since 2005). “We took off in a bus, 23 young people from Yangon, then continued by boat since the road didn’t reach this remote village. We were welcomed by a small community in this mostly Christian region, which is under the guidance of a priest focolarino, Father Carolus. Another 60 young people joined us from the surrounding areas.
For many it was the first time attending a meeting of this kind. Right from the start the young people listened with attention and embraced our message seriously.” The programme focused on the figure of Blessed Chiara Luce Badano. “When we began watching the video of her beatification,” the young people explained, “the rains were falling so noisely that we couldn’t hear the audio. So we stopped and improvised games until the rain stopped. . . The presenters proposed that we prayt together asking Chiara Luce to make it possible for us to hear the video. Shortly afterwards the rain suddenly diminished significantly. But the great miracle was the testimony of her life that reached the heart of each young person. It was a solemn moment, like when we spoke of peace: peace within ourselves when we forgive others, peace with those around us, concluding with a time-out for world peace. Many of the young people made a decision to begin loving the people around them, especially the closest people like their families.”
“We wanted to do something useful for the village,” they recounted. “Even though it was such a hot afternoon, we went with the tools brought by the young people to remove the weeds that were growing along the river in the forest. We worked in the mud, with snakes and mosquitos everywhere. . . Some were amazed that they were doing such work, but everyone was overflowing with joy! And we left a beautiful garden behind. In the evening we feasted. We invited all the families and thanked the women who had cooked our meals for those two days. Many came and joined us in spite of their shyness.” “Even though there was no electricity – except for the generator – no telephone nor internet. . . oh, how difficult it was to leave that place!” The return trip to Yangon will never be forgotten, because of the group’s joy that was expressed in loud laughter and endless singing during the 15 hours on the bus.” “When we reached home, with the excuse that one of us would be travelling abroad for studies, we immediately organised a reunion that same week, to share photos and know more about the life of Chiara Luce. The atmosphere of those days in Kanazogone returned and our new friends also expressed a desire to imitate her.”
Oct 28, 2014 | Non categorizzato
At the restaurant “Following an argument with an old friend, he, feeling offended, decided to end our friendship. I wrote him a letter asking for forgiveness, saying that perhaps, quite unintentionally, I had hurt his feelings. I didn’t get an answer back. Through some mutual friends, I came to know that he was adamant in keeping his distance: a wall had gone up between us. I started being afraid of meeting him, and sometimes on the street, I would change my direction if I saw him coming from afar. Until one Saturday evening. My wife and I decided to have dinner in a restaurant. We had already ordered our meal when, at the door, I saw precisely that person together with his wife. As soon as he too became aware of my presence, he hesitated, as if he wanted to leave. My wife and I looked at each other for a moment: we immediately understood one another. We went towards them with a smile and invited them to sit at our table. He accepted, at first he was quite perplexed, but then he was clearly happy of the invitation. The evening passed peacefully. It took so little for our relationship to go back to what it was before, as if nothing ever happened.” .R. S. – France Miracle? “During a written exam one of my classmates, considered by all as the worst in the class, asked me insistently to allow him to copy the assignment. I did not think it was right so I didn’t pass my work to him. After the class he wanted to take his revenge on me so my friends suggested that we inform the teacher about it. But instead, I had another tactic. I went to him and I asked him: ‘What would you have gained by fooling the professors? If you want, we can study together starting from the very beginning.’ He accepted. Now he is quite diligent in his studies. Everyone told me that I had worked a miracle… but I know that these are just the effects of love.” E. – Cameroun The terrorist “I’m a primary school teacher and I’m often sent to teach in the mountain villages, where communist terrorists usually hide. I had already experienced an encounter with a group of them, but I was able to hide among the rocks. But once, they kidnapped me and took me to their camp. I remember the endless days during which I underwent long interrogations. Despite my fear, I tried to answer them with much respect. To one of them who had tried for hours to indoctrinate me on the socialist ideology, I objected saying that first of all we must change ourselves if we want to change the structures of power that seem to be unjust: ‘What can change us is the love we have for one another.’ Maybe my words touched him. The fact is, after the interrogation, he set me free. From that day onwards I always continued to pray for him. Recently I recognized him in a news broadcast on television which showed a terrorist who had given up his weapons to the military, leaving his group.” N. – Philippines
Oct 28, 2014 | Non categorizzato, Word of
And so a hymn of praise and gratitude wells up from the human heart. This is the first step to take, the first teaching to grasp from the words of the Psalm: to praise and thank God for his work, for the wonders of the cosmos and for human beings fully alive who are his glory and who alone in creation can to say to him: ‘For with you is the fountain of life.’ But it was not enough for the Father’s love to pronounce the Word through whom all things were made. He wanted the Word himself to take on our flesh. God, the one true God, became man in Jesus and brought to earth the spring of life. The source of every good, of every being and of every happiness came to dwell among us, so that we could have it, so to speak, within hand’s reach. ‘I came,’ says Jesus, ‘that they may have life, and have it abundantly’ (Jn 10:10). He has filled with himself every bit of time and space in our existence. He wanted to stay with us always, so we could recognize him and love him in the most varied guises. Sometimes we find ourselves thinking, ‘It must have been amazing to live at the time of Jesus!’ Well, his love has invented a way of remaining with us, not simply in one small corner of Palestine, but in all places of the earth. He makes himself present in the Eucharist according to his promise. And there we can go for nourishment to feed and renew our life. ‘For with you is the fountain of life.’ Another source where we can draw the living water of the presence of God is our brother, our sister. Each neighbour who passes by, if we love him or her, especially any in need, cannot be thought of as someone to whom we do good, but as someone who does good to us, because they give us God. In fact, by loving Jesus in our neighbours (I was hungry … I was thirsty … I was a stranger … I was in prison [see Mt 25: 31-40]) we receive in exchange his love and life because he himself, who is in our brothers and sisters, is its source. Another wellspring rich with water is the presence of God within us. He always speaks to us and it is up to us to listen to his voice, which is our conscience. The more effort we put into loving God and our neighbour, the louder this voice becomes and drowns out all the others. But there is a privileged moment when, as at no other time, we can draw on his presence within us. It is when we pray and try to go into depth in a direct relationship with the one who dwells in the depths of our soul. It is like a deep stream of water that never runs dry, that is always available to us and that can quench our thirst at any time. All we have to do is to shut out for a moment everything else from our soul and recollect ourselves, and we will find this spring, even in the midst of the driest desert. And we do this to the point of finding that union with him where we are aware that we are no longer alone but together, the two of us: he in me and I in him. And yet, through his gift, we are one like water and the spring, the flower and its seed…. The Word of the Psalm reminds us that God alone is the source of life and therefore the source of full communion, peace and joy. The more we drink from this source and live on the living water that is his Word, the more we will come close to one another and live like brothers and sisters. Then the words that follow in this Psalm will come true: ‘in your light we see light,’ the light that humanity awaits.
Chiara Lubich
Adapted from the version first published in January 2002
Oct 27, 2014 | Non categorizzato
Jánoshalma is a town of about 10,000 inhabitants in southern Hungary, where about 3% of the population belong to the Rom ethnic group and social integration is a burning issue. It was the last town that conferred honorary citizenship to Chiara Lubich while she was still alive, in February 2008. Within this context, last 7 October the Dice of Peace installation was inaugurated in Chiara’s birthplace, Trent. The Dice was installed in the park in the centre of the city facing the Town Hall, almost like a symbol of the city’s aspiration, close to the playgrounds created some years earlier with the contribution of the local Focolari community together with the Municipality, upon the request of some children who had told the Mayor that they did not have a nice playground. The proposal, launched by the Focolari Movement, was accepted by the Municipality. The building of the Dice, the sides of which are 120 cm high, with the load-bearing framework the height of a person, in a diagonal position, was the fruit of the generosity of many: the company that did most of the works, for example, offered to do it for free….
The originality of this huge dice is that it can be “cast,” exactly the way small dice are cast: it can be turned in various directions and inspire people to live up to the phrase which pops up… The inauguration was attended by 150 people, among which were various elementary and high school students and even toddlers frequenting the kindergartens. The representatives of the Catholic School, who for many years have used the dice in their classes, had proposed it to the entire town. There were also the gen4, children living the Focolari spirituality, who narrated to the crowd some of their experiences on how they try to love everyone. The next day, some children on their way to school, changed their itinerary in order to pass by the dice and give it a “turn.” For those who want to practice a bit of the Hungarian language, these are the first six phrases of the dice: megbocsátok a másiknak – forgive the others meghallgatom a másikat – listen to others mindenkit szeretek – I love everybody elsőként szeretek – I am the first to love szeretem a mellettem lévőt – we love one another szeretem a másikat – I love the others
Oct 26, 2014 | Non categorizzato
«Last year I was fortunate to have partecipated in a workshop of the Economy of Communion in Loppiano. There my eyes were opened: up to that moment I was still in the process of deciding on “what shall I do”, without asking myself “who am I”. I understood that work is a vocation: I had, therefore, to find my vocation, that which would make me happy.
I was concluding my university studies in biomedical engineering. In October, 2013 I graduated from the Polytechnic University of Turin, after presenting my thesis at the Polytechnic University of Lausanne in Switzerland. I spent 5 years at the Polytechnic, lessons 8 hours a day. I would study at night, spending entire days without building any true relationships with my colleagues. In certain famous environments, individualism is very strong, there is the fear of being overtaken and the professors also transmit the “anxiety of being the top”.
After many sacrifices I was going to graduate on schedule, having achieved the highest grades. There was a big probability that I would also be granted the doctorate in Switzerland with a high salary, a house by the lake and great friends who were waiting for me there. It was a fundamental moment in my life, wherein I could decide on very important things for my future.
But something frightened me: the attachment to a career and to money. I wanted to have the instruments neccesary to be able to work, I would say, “against the current”. During times of crisis, young people like me have a difficult time in finding work and I didn’t want to close myself up in my career without looking at anyone else. It was with this state of mind that I arrived at the EoC workshop full of many questions. I didn’t find all the answers, but I found an atmosphere of openness, where entrepreneurs , professors and youth were all together, all equal, as we looked at Italy today with all its challenges.
https://www.focolare.org/it/focolare-worldwide/asia/filippine/I understood that having a lot of money would have been the first obstacle to my happiness, which for me means something entirely different. This was confirmed when I went to the Philippines, before beginning my doctorate that I knew I was granted while I was on the plane! This was a social trip that I had already planned, wherein I experienced first-hand a culture that was quite different from mine.
I arrived right at the moment of the strongest typhoon in the world, supertyphoon Yolanda, in Novembre 2013. The Filipino people, even if they are often struck by similar tragedies, had that dignity that made me also feel that … I had everything I needed to be happy! I understood the difference between “poverty” and “misery”. “Poverty” is what I saw in the Philippines, whereas “misery” is poverty without trust, without hope, which I saw in the faces of many of my Italian friends due to the (economic) crisis. Here in Europe depression and the psychologists enter into the picture… It’s true, there is a crisis. But we still have a roof over our heads and even daily meals. The dignity that I discovered in the Philippines is a lesson that will be useful for my working career.
Because of this, I gave up a career in Switzerland and now I am working in Loppiano, in a company of the Economy of Communion that was started to form young people not only on a relational-social level but also through work. Here I don’t work as an engineer, but I do manual labor, since automatic equipment does not exist. I work with clay, using my hands. And I feel that, in order to be a good engineer, after years spent studying, I also need to know what an ordinaruy labourer does. Maybe for some it seems like I am wasting my time, but I would like to be that engineer who, when he looks at the labourers, knows that he is looking at persons with their dignity, and who puts them at the center of his own work». (Maria Antonietta Casulli, 25 years old, Italy)
Oct 25, 2014 | Focolare Worldwide
“When we got married we had many projects. And one of these was the great desire to have a child. It was a great disappointment to discover that there were problems hindering this conception. It was hard to accept and I was convinced that there had to be a medical solution, which made us hope for the best. I was 22 and therefore, they did not immediately suggest in vitro fertilization techniques (FIVET), but started with less invasive treatments. In the meantime, while waiting for something to happen, I turned to a priest of my parish for help and advice, and he encouraged me to consider the true value of life, the precious gift that God has entrusted to the responsibility of man. The suffering I was undergoing was caused by my strong desire for motherhood, to be achieved as soon as possible. I was torn as to the path to follow. Some doctors proposed the FIVET as the right solution. The other path was to put our trust in God. So, with great difficulty we decided to stop and not do anything anymore. It appeared to us that assisted conception itself refutes some important aspects of man. We believe that life is a gift of God and not a “product” to be manufactured in a laboratory, without the donation of love between spouses. In fact, with this technique the child is not conceived in their flesh but in a test tube. I had always considered adoption as a beautiful thing, a great act of love, but my desire to bear a child led me not to take this path into consideration. Our suffering had opened my eyes to go further and realise, as St. John Paul II said in his Familiaris Consortio, that “ married life does not lose its value but can be fertile beyond one’s capacity to procreate, and that fatherhood and motherhood can be fulfilled in a marvellous way in the many forms of relationships and solidarity towards those in need.” And so I started to consider the possibility of adopting a child, and when my husband listened to my wish and agreed too, it was then that we “conceived” in an emotional bond, the child that God wanted to give us. In the autumn of 2004 we submitted to the Court for minors, our declaration of willingness for a national and international adoption. So we waited. Our child still had not been born but was already in our hearts and thoughts. He still did not exist but we were already praying for him. Samuel was born in Vietnam and on 19 April 2007, the association we had addressed told us that a child had been assigned to us. It was the start of great, indescribable emotions. We shared this joy with our relatives and friends; we were so happy we wanted to shout it out to the whole world. We only had a photo which for us, adoptive parents, is like the first scan in which you see your son but still cannot cuddle him. After having undertaken a journey within the world of our emotions, we now had to take a real journey, get on a plane that would take us to the other end of the world to reach our son. On 29 May 2007 we held him in our arms for the first time, and it was an overflowing joy. Each year, we shall always remember this day as a second birthday because God has blessed our family with the gift of Samuel. We want to thank the Lord for all the gifts he has given us: Dorotea, adopted in 2012, and Michele, who was entrusted to our care.” (G. and G. – Italy)
Oct 24, 2014 | Focolare Worldwide

Photo – EPA
Muslims also suffer the violence of Islamic extremists. But they are not true Muslims those who insitage violence. The Focolare Movement in the Arab countries strive to practice evangelical love, how are they dealing with the advance of ISIS? Answering that question for Adriana Masotti from Vatican Radio is Rita. In this situation love and unity are purified by the suffering you live through. We were totally shocked in the face of the latest tragedy when the terrorists went into villages in the north of Iraq and, from one day to the next, we saw thousands of people arriving here without anything. What great suffering! You wonder what is happening and if what we believe in is still true.But then again, this may be the moment to see whether or not it is still true. That was the certainty which urged us to go out of ourselves and reach out to these people. One of our families in Iraq, for example, welcomed 40 people into their home and the father had found a place for everyone to sleep discovered there was no place for himself, sos he slept in his car. Forty people took refuge in the north of Iraq, where we have two or three families who opened their doors to them. Seeing their desparation the family gathered everyone and they prayed the Rosary. Now there are 60 people from the village who gather each evening to pray for peace, but also for the terrorists. Realising that some people were without blankets, they put some money together to buy a few things; but then more things were needed and Providence provided more money. . . They said: “The small sum of money that we gathered, even though it wasn’t much, drew more, then more and more, and that small sum seemed to neve end! I realize that this sincere love, distilled by love, makes us see that love is most powerful. Personally, I saw people without anything, who kept the faith and, feeling the support of others, rediscovered meaning in life, peace and faith. Indeed these are now the strongest witnesses. “I personally have seen people without anything who have kept the faith and, by supporting others, have rediscovered the meaning of life, of love, true peace and believing again. How are relations between Muslims and the Focolare communities you have visited? “It’s rather difficult in Iraq at the moment, because the sides are divided..In Christian areas there are very few Muslims. We don’t have many contacts. but the people love one another; they’ve always lived together. It’s this politics that comes to manipulate those relationships. In Jordan there is a group of Muslims who share our spirituality. Several fleeing Iraq families recounted what was happening in Iraq. There were also ten Muslims with a hundred of us there – and the first reaction was from the Muslims: “But this is impossible what is happening here: These are our brothers and sisters: let us open our homes to them!” They carry a great suffering inside because of what the extremists are doing. They didn’t dare to say it because they felt so ashamed, but they wanted us to realize that what the extremists are doing has nothing to do with their religion. This is expoiting religion for hatred and violence. We have very beautiful relationships with some of them, open and honest relationships. In fact, you feel that you have to be a better Christian if you want to have a relationship with a Muslim: there is no comprimise or confusion. Each one of us strives to be his best for the other, to be a true Christian; and the best of oneself for them means having the courage to allow anything that is not in favour of man, everything that is not love, which they call ‘mercy’.” Source: Vatican Radio (Italian)
Oct 23, 2014 | Focolare Worldwide

In order not to interrupt the daily activities the students organised study areas in the open in order to continue studying.
“I can hardly believe that these things have happened in the city where I grew up. I have reflected deeply and I really would like a real democracy, and this is why I would like to give my own contribution but at the same time fight for this, though I cannot imagine a society without peace: ‘Chiara Lubich has always spoken of dialogue and I personally have experienced it. With regard to this situation in Hong Kong, we urgently need dialogue, but it is not easy, especially for us Asians. Through the mass media, we youngsters now have many ways of getting to know about the ideas of many people, but when we come face to face with those who do not share our ways of thinking, we are afraid to break the relationship and are unsure of what we should do. Except to pray for this, given that we are not the leaders of this protest, what can we do?'” These are the emblematic considerations of the Hong Kong youth who are perplexed by the protest movement in the Chinese metropolis. The Occupy Central with peace and love movement started at the end of September – and after a few weeks the international media started to focus on the squares of Hong Kong – and continued with less intensity but held a firm stand on its objective to obtain a “true” universal suffrage for the 2017 elections. There are contrasting opinions to this regard. “I have also joined the protest lately even if I have never been so active, but I strongly believe that as one who lives for a united world, and as a HK student, in face of such an unjust social system we have to voice out our requests.» And more: «I have personally experienced the meaning of disharmony; up to now I thought such events occur only in warring nations and far from HK, but when I saw the police throwing teargas on the students and triggering a certain violence, I realised that this problem was real. It really hurts to see my city in this situation. The only thing I can do is to continue to pray and believe that God will take care of HK.” 
The students leaving their messages and committing themselves to live this period in peace.
«During these demonstrations, I too participated as a student and I pride myself in being part of the HK youth. But now the situation has gone out of control. This protest shows that love and understanding is missing in society. My commitment is to love each person until hope reaches out to all.» In an open letter they wrote to FocolarePresident, Maria Voce: “Every day we read lots of good news on the internet and newspapers – for example that the residents of Hong Kong are for solidarity and peace, and that their actions are peaceful; on the other hand, the lack of peace. We saw, however, the police who tried to break up the demonstration by throwing teargas in the crowd of demonstrators. Many think differently and created conflict with others and there were fights and strife among people who had other opinions,” and expressed their renewed desire to continue being messengers of unity even in such difficult situations. Maria Voce replied by encouraging them, since she was certain that if they remained united, they would certainly find “the wisdom” and “light to speak or be silent”, and thus be “in the midst of all, a sign of peace “.
Oct 22, 2014 | Focolare Worldwide
There are many ways of implementing change today. And for once it is the youth who lead the way: from Occupy Wall Street, to the Arab springs, and the “umbrella movement” of Hong Kong. The times change, along with the instruments, weapons and of course, the causes, but the biggest drive engine to improve oneself and the world, will remain forever the same. And this was the message launched last 20 October, by the students of the Sophia University Institute, during the opening ceremony of the Institute’s seventh academic year. From the general view, to a close up on this tiny Tuscan university that has made its entry into the worldwide panorama – the 115 students come from 30 different countries – Ukraine, Syria, Venezuela, Cuba, Cameroon and Congo. “Hot-spots,” but in search of redemption, as can be seen from the choice of many young people, who are the new assets of these nations, and last but not least, of Sophia. They are eager for knowledge, education, and the wish to prepare to work on themselves and the world they live in. With the globalisation phenomena it is undoubtedly much easier today, since there is also a Sophia Foundation that collects funds and awards scholarships that allow Indian, Brazilian and also European and Italian students to enrol and train themselves in a culture of unity. Sophia has undertaken its utmost commitment to balance the academic offer on the basis of the needs of humanity, the markets and the employment world, as the Dean, Piero Coda, underlined, though this is not all. The “gold mine,” the added value of this place is also its “human assets,” the students themselves, who had the sensibility to see the novelty behind it and the revolutionary capacity of the courses offered, whether in politics, economy or ontology.
Samar Bandak is 30 and a Jordanian of Palestine origins. He returned to Amman more than a year ago, after completing his course in politics at the IUS in 2012. He is currently one of the directors of the National Caritas association, heading the department for the educational support of millions of refugees who have sought refuge in a country with a total population of five million. This explains his academic choices which are not really “obvious,” considering that he graduated in Nutritional Sciences: «I discovered that the principle of universal brotherhood can be a real political category alongside with liberty and equality. It is a choice, an answer that mends injustice. We don’t only study at Sophia, but give experience a central role. » Patricio Cosso, currently student representative, comes from Argentina. «Five years ago my aim in life was to specialise in Finance or Business Administration in order to work in a bank or do something similar to what they do in Wall Street,” he said. “Then in 2011, in a bookshop I found a text that spoke of Economy of Communion. This byword seemed to me, quite impossible since it attempts to conjugate egoism and sharing. How can these two realities coexist? I would never have imagined finding myself here today, trying to make professional training comply with ethical convictions. Here I have started to discover that every query receives its proper importance in the quality of brotherhood I imbue in my relationships, cultural and religious divergences, wars, and the economic crises of our peoples.” “Imagine and experiment on a new culture in all fields of social life: from the family to politics, and economy. That is, the culture of relationships: in the words of Pope Francis.” Yes, because in his overwhelming video message, in Italian, for the 50th anniversary of the International Town of Loppiano, he also mentioned Sophia, (“wisdom” in Greek), among the experiences he recalled, and confirmed that the route to follow starts from “Wisdom, sparked by the sincere desire for education” and that “dedication to education is love.”
Oct 21, 2014 | Non categorizzato
Give a response, along with the entire Focolari Movement, to the demands of the Church and humanity. Experiment on new roads to go towards all, fully aware of their own identity and the specific contribution they are called to give: «The existential periphery is also our sick, the elderly, those who have abandoned the ministry… the periphery is the Church itself when it does not comply with God’s will.» This, in short is what emerged from the “five intense days, full of communion and great joy,” in the words of some who described the experience they lived at the centre of Castelgandolfo in the assembly of the priests-focolarini. The programme consisted of the approval of the priest-focolarini statutes and mission, a one-day retreat and the report on the past six years and new prospects. There were also work group sessions on specific themes and the election of the new director. The last day was dedicated to the goals targeted for the next six years, and the dialogue with Focolari President, Maria Voce, and Co-President, Jesús Morán. The morning meditations with selected thoughts of Chiara Lubich, helped to go deeper into the specific calling of the priest-focolarino. Particular focus was given to the figure of Fr. Silvano Cola who had helped Chiara to found this branch of the Movement, when it still had to be defined. In 1965, during a first meeting with the diocesan priest-focolarini, Chiara had summarized her views on the priest-focolarino, as one who would always strive to achieve the prayer of Jesus, “Father, that all may be one,” and that «he will not rest until this becomes a reality in his parish […]. And therefore must not be content […] only with the good members of the parish who go to Church, but try to maintain a relationship with all […] and who must keep moving, and not be stagnant.» Chiara spoke about focolarini who set their lives in conformity with the Church and explained that the «priest-focolare is like that salt which has to penetrate into the diocese to make it a tasty soup, meaning to say, a “fully ‘salted’ diocese.” But if this salt remains an end in itself, it would be a nonconformity to one’s vocation. When the report on the past six years, was presented, the priorities targeted in the previous Assembly were analysed, among which was the relationship with the new generations, family life with the elderly and sick priests, and the spread of the spirituality of communion within the Church. The dialogue which followed testified to the commitment of all and mainly questioned three aspects: education, community life, and the need to go out. They were reminded of the keywords of the targets advocated by the general Assembly: go out together, and be well prepared and strongly fine-tuned to what Pope Francis said to the Focolarini in the audience of 26 September. Then followed the work groups and plenary session, during which the agenda for the next six years was laid out.
Imbued with this reality, the assembly voted and the votes converged on Antonio Bacelar from Portugal, who said he accepted «with God’s grace, and was ready to give my life for each of you». It was a very touching moment. Fr. Antonio confided: «What I desire deeply is to discover more and more the meaning of our Marian priesthood. A lot of queries will arise like “how will things go?” We shall let God guide us, with Jesus in our midst we shall find the way. Humanly speaking, I should be overwhelmed but with you all by my side, it will be an extraordinary adventure.» To end, he remembered a citation of St. Teresa of Avila which Bacelar himself recalled the day before: «If we love, we shall accomplish much in a short time, without effort.»
Oct 20, 2014 | Focolare Worldwide

Dieudonné & Emerthe Gatsinga from Rwanda
“We had gone to give a course in Goma, Congo (RDC). Forced to flee because of a volcanic erruption, he had to sell all the furniture quickly, unaware that his wife had hidden her life savings in the family divan! And these periodic misunderstandings caused by a lack of communucation between the couple were not uncommon.” The ones speaking were Diudonne Gatsinga, gynocologist, and Emerthe, economist who live in Kigali, Rwanda. They had been invited by the Synod on the Family as the people in charge of accompanying young families of the Focolare Movement in Congo, Burundi, Kenya and Uganda. When they were young they had met a group of people who were living the Gospel in a radical way, drawing on the Focolare spirituality. “We took that spirituality for our own, also as a couple,” says Emerthe. “When we married we promised that we would not be closed in on ourselves, but giving of ourselves to others. That was 26 years ago. Now we have eight children, four are adpoted following the Rwandan Genocide. It wasn’t easy to raise eight children in such a difficult and critical social and economic period for our country, and with our painful past experience. But God helped us and now they’re all grown: two of them have already made us the proud grandparents of three children.” They run a clinic together with twenty beds. “Because of my work,” Dieudonne recounts “I’m often in contact with mothers facing difficult pregnancies who would rather have abortions. Even though my days are quite busy, I felt that I should take all the time necessary to listen to those women, reassuring them and telling them about the sacredness of life. I have become the godfather of so many children who were born because of what I had said to their mothers.” Problems in families are quite common in their area. Women who for many years have been subjected to submission would now like to assert themeselves. “Nowadays in Africa too,” Emerthe underscores, “many young women have access to a higher level of quality education and they no longer tolerate being submitted to men. But the men are not yet ready for a relationship of equality and do not know how to face this new situation with serenity. Whenever we meet a young family,” Dieudonne says, “we try to offer them the good news of Christian matrimony. We recall the promses we made on the day of our marriage, that is, to be one, to walk together following four directions: deep communication, sharing family finances, sharing in the raising the children, and family prayer. This announcement offered through our daily experiences of living out the Gospel, produces a blossoming of hope for a more shared experience, a more joyful experience for married couples and children. I recall one man who had built a house without letting his wife know about it. He wanted to show his wife that he was able to do something. But she remained totally unaware of this desire because they never talked, and she continued in judging him. When they discovered this new vision of marriage they sought each other out and were reconciled. “It’s always a joy to see young people who have conciously followed the faith,” says Emerthe, “then they decide on a Christian marriage with a sober reception, usually with the support of a community. When it happens despite their Christian preparation for marriage, they are not able to give up their previous lifestyle, we try to keep the relationship with them open. Then, when they feel ready to celebrate the sacrament, they feel more naturally inserted in the community and together they return to walking with us. (Video in Italian)
Oct 19, 2014 | Non categorizzato

Audience with Pope Paul VI (1975)
You’ve had several audiences with Pope Paul VI. What has been your strongest impression of these audiences? The strongest impression – responds Chiara Lubich – that I had was certainly during the first audience. I felt I was in front of a person who loved in a very special way. The wisdom in the Pope’s words was such that it overcame all the juridical obstacles still present; he understood; he received in his soul the whole content of the Movement that I was presenting to him. The Pope himself encouraged me to say everything, because there everything was possible. I remember feeling a perfect harmony between what the Pope was saying and what it seemed to me had come from God for the life of this Movement. My impression was so strong that I remember feeling almost as if the room where the Pope holds his audiences was wide open and that heaven and earth touched right there. (…) In talking to him what was your impression as to the main motivating force behind the Holy Father’s action? Certainly it is the effort of fulfilling, moment by moment, his very special vocation of loving more than the others. This is what Jesus asks of him. This is what gives him, together with the primacy of authority, the primacy of charity. “Do you love me more than these?” Jesus asked Peter. This is the anguish, the constant effort of the Pope. While talking about public audiences, he once said that those who were not satisfied with what they saw externally could understand a secret which is present there. This secret, which is the cause of both joy and torment for the Pope, is contained in the word “more.” “Do you love me more?” (…) According to you, what is the Holy Father’s characteristic attitude in dealing with people? Paul VI loves everyone without fear; and therefore, he creates a certain unity among believers and non-believers. He gives himself to everyone in a striking way. Very many Protestants of the most varied Churches remain deeply impressed by the attitude of the Pope, by the love that consumes him, by his making himself all things to all people. (…) He stands for dialogue with the entire world. Paul VI sees all of humanity as one potential family. He has a profoundly human and supernaturally warm presence. He is close to everyone, forgets himself and humble like the ‘servant of the servants of God’. (…) What answer would you give to those who judge Paul VI as being contradictory and uncertain in the decisions of his pontificate? (…) The Holy Spirit is present and acts in the Holy Father as in no one else. As soul of the Church, the Holy Spirit provokes in it divergent tendencies which are signs of life. Examples of such are pluralism and truth, personality and sociality, freedom and grace, knowledge and charity, primacy and collegiality. (…) These tendencies can appear to be paradoxical and sometimes even confusing. If, however, we look at the Church from within, we see that the Holy Spirit magnificently harmonizes everything into the unity of the Mystical Body. We can say the same thing of what the Holy Spirit works in the Holy Father. The Pope (…) is more faithful to the content of Revelation than anyone else. At the same time he is faithful to what the Holy Spirit inspires him to do for the good of the Church today. For example, in Humanae Vitae one is aware of the Pope’s fidelity to the Holy Spirit in tradition. In his dialogue with the world one can see in a concrete way the Pope’s fidelity to the very same Spirit that manifests the “signs of the times.” (…) It should be remembered that Peter’s boat is not carrying the peaceful, triumphant Church, but rather the earthly one, and is threatened on all sides by all kinds of winds of this world. The Pope must make his decisions in the name of Christ whom he represents. He has to do it in the midst of a confused ensemble of voices that almost always want what is contrary to religion. One could never say that he is overly prudent. Paul VI is prudent, not uncertain. This is proven by the fact that he is extremely courageous, for example, when he chooses to be unpopular in order to remain in the friendship of Christ and of those who belong to Christ and are not of this world. Prudence, courage and universal love are the most precious qualities for one who has to rule humanity by serving it. See also: Press releases: The Focolare Movement expresses its gratitude towards Paul VI
Oct 18, 2014 | Non categorizzato
“At 80 years of age and in the 15th year of his pontificate, Paul VI may look back on his pontifical work, amid social and intellectual turmoil, as a rejuvenation process of the Catholic Church. […] Pope Montini has received the Second Vatican Council’s message to ‘update’ itself in order to act against the frenzy of the “death of God,” “irreligious Christianity,” and archaic conservatism, a work that entails patience, foresight, courage, updating of the main pontifical institutes and the creation of new dicasteries and services, among which are the “Iustitia et Pax” and “Pontifical council for the laity.” These and other universal organisations trigger a growing cooperation of bishops and clergy, religious monks and nuns, and laymen and laywomen, in a sense of ecclesiastic renewal: which sprouts from a new communitarian spirit, and fruit of evangelical love which puts an end to individualism and religious classism, and unites the people in the parishes, and local and world institutions at the level of the Church and society in order to fulfill God’s will on earth as in heaven. All of these remind us that the Christian follows God’s will whether in prayer or at work. The Fathers of the Church considered the faithful in prayer, also when they carry out God’s will in all their undertakings. This is why social action – service for the common good – if performed with one’s mind turned towards our Father in heaven, acquires a characteristic and outcome of authentic religiosity. Because of this, when speaking to a group of bishops from Cuba, Paul VI reminded them that the Church continually invites the faithful to be “new men” in justice, truth, and charity, so that it can educate the social conscience of the faithful, favour active cooperation towards the good, teach them to overcome their own egoism and never resign themselves to being “inferior citizens.” This is the inspiration to stimulate a social reform, the dawning of a “new world,” that the young G. B. Montini had foreseen ever since those years when he worked for the Catholic paper of Brescia, “La Fionda,” where he advocated a free school of thought to counter the newborn fascism. With such perspectives, broadness of mind and modernity which explain the development of Christian social movements, and which even non-religious sociologists acknowledge, the Pope reminded the Diplomatic Corps of the most audacious principles of equality regardless of origin or race, in the exercise of religious and civil rights and in condemning racism, torture and all violence towards political opponents. The Pope’s interventions manifest that truth which even we, Catholics, forget: that is, that religion is life, that God is life […]. Love: central theme of the Holy Father’s life and work; the central themes of Christianity are the creation and redemption. He has with love, brought closer to the church, individuals and multitudes, separated churches and hostile states. And in the field of ecumenism, his activities in silence rather than acclaimed, have in fact led to the return of churches, for which we comprehend why Athenagoras in a prophetic and familiar way, called him: Paul the second.” (Excerpt of: Paul VI the Pope of the Council by Igino Giordani, “Città Nuova,” 10.7.1978, p. 26.)
Oct 17, 2014 | Non categorizzato
Speaking recently at the Focolare’s General Assembly (September 2014) Alessandro, a young Religious who shares the spirituality of unity with other young Religious, had this to say: “How great! I was recently in contact again with Jacopo, Gianluca, Alessandro, Alberto, Matilde, Jenny and many others! And happy memories of that beautiful experience we shared during that last meeting in Loppiano returned to my mind. I hope I can see you all again soon! I feel a strong need and desire to be in communion with them for a while. Do you want to know who those people are? You’re right, I didn’t tell you who I was talking about. They’re all men and women Religious from many different charisms, with whom we are in constant contact, with whom I live in a great friendship that always fills my heart.” At that meeting over a hundred young men and women Religious from 36 countries and belonging to 56 Religious families, gathered around the slogan: Yes! We choose the Gospel. The meeting was prepared with much enthusiasm in view of 2015, the year that will be dedicated to consecrated life, but it will also be one further step on a journey by people who have chosen to follow the Gospel that reaches beyond the diversity of charisms. The presence of Cardinal Braz de Avis, Prefect of the Congregation for the Institutes of Consecrated Life and Apostolic Life, highlighted the importance of their meeting. On that occasion “Don João” as he likes to be called, said: “The Pope loves you and our congregation is your home.” Alessandro went on to say: “It was the Lord puting us together, making us experience the joy of donating our charisms to one another. It was just beautiful and answered our deep need: that of having other young consecrated people with whom we could share simple things, concrete things, everyday things from our consecrated life. We found out that we have the same moments of difficulty and darkness, and we told each other how we try to overcome them. Sharing those experiences in order to live them together was like taking a deep breath, like opening the windows of the heart not only onto our own charisms, but on all the charisms of the Church, indeed, on the whole world! That universal breath made us fly high!” Alessandro’s experience seems to echo what Pope Francis said during the general audience in St Peter’s Square on October 1, 2014: “Woe, then, if these gifts become a reason for envy and division! As the Apostle Paul reminds us in his First Letter to the Corinthians, chapter 12, all charisms are important in God’s eyes and, at the same time, no one is irreplaceable. This means that in the Christian community we are in need of one another, and every gift received is acted fully when it is shared with brothers, for the good of all. This is the Church! And when the Church expresses herself in communion, in the variety of charisms, she cannot err.”
Oct 16, 2014 | Focolare Worldwide
Marriage preparation, support for women with unwanted pregnancies, willingness to leave everything behind in order to take the Gospel to faraway lands: “Real life” emerged at the seat of the Pontifical Council for the Family on October 12, 2014 in Rome during a meeting of Synod Bishops and auditors with a group of families from the Focolare Movement. They were welcomed by Focolare president and co-president, Maria Voce and Jesús Morán. Among those who attended were Cardinal Andrew Yeom Soo-jung, Archbishop of Seoul, and the presidents of the Bishops Conferences of the Czech Republic, Slovenia, Madagascar, Tanzania, and Uruguay. “How often do we parents make mistakes with our children? At times we’re too permissive, at times possessive, weak or inflexible when there’s no need to be. This is where the ‘begin again’ rule must apply, always being willing to recognise our mistakes and ask forgiveness. And when it’s a son or daughter who has erred, invite them to see their mistake, but at the same time demonstrate your trust.” Often wounded internally by betrayals and guilty silences, the family remains an irreplaceable setting where life is generated and transmitted. Anna Friso (New Families) went on to say that anyone who works alongside families today has decided to live life on the “peripheries” because, “as Pope Francis says, a person is not a Christian in order to stay in the camp but to go into the peripheries of the world.” “And in the peripheries,” Friso continued, “a Christian cannot ask whether people are married in the Church, whether they live together or are separated. We welcome all just as they are. We love them, listen to them deeply and try to help them with their needs if we can. And, at the right moment, to each and every person, no matter the situation or background, we extend the same message: God loves you immensely. No human being is excluded from God’s love.”
The bishops also listened to the story of Tiziana G. whose 13-year marriage had been made up of lies, arguments, pseudo-explanations and new disappointments. Then she met an old school friend and a new family life began. “I could have gone to a church where no one knew me, and receive Holy Communion,” she recounted, “but out of obedience I never did so.” Tiziana did not hide from the bishops the strong sense of “self-exclusion” she felt, “the great spiritual loneliness” that she experienced and the “huge discomfort while watching everyone else approach the altar while I remained in the pew. I felt abandoned, rejected, culpable.” Then Paolo R. spoke who, although alone, remained in his marriage. It was a painful story that began with the abandonment by his wife, going through the separation and lawyers, until he found himself in an “interior desert.” But he decided to “wait” because “that,” he said, “is what Christian marriage is: a sealed box. You put your life in God’s hands, through the sacrament, through the person you marry, the person you’re in love with . . . but then love needs to be constructed, even amidst pain, one day after the other.”

Dieudonne and Emerthe Gatsinga from Rwanda
Also present at the meeting were Dieudonne and Emerthe Gatsinga, a couple from Kigali in Rwanda who are auditors at the Synod. They shared their experiences of accompanying families, newlyweds and engaged couples, mainly in their own country, but also in Uganda, Burundi, Kenya and Congo. He is a gynaecologist, she is an economist. They were presented to the Pope: “When we married we promised not to be closed in on ourselves, but to give ourselves to others. That was 26 years ago. Now we have 8 children, 4 of whom are adopted, orphans of the Rwandan Genocide. It wasn’t easy to take care of 8 children during a period of social and economic crisis in our country and with so many painful memories behind us. But God helped us and now they our children are all grown: two of them have made us the grandparents of three children.” Their stories brought to life a text written by Chiara Lubich and read by Cardinal Ennio Antonelli during the meeting: “Only one thing constitutes, binds, and makes a family: love. . . When this love is burning in the hearts of each member of the family, then it’s alive, there are no unsolvable problems, no insurmountable obstacles, and no weeping over irreparable failures.” Photo gallery (Source: SIR)
Oct 15, 2014 | Focolare Worldwide
“In explaining the meaning of the spirituality of unity to the Bishops of the Focolari Movement during their meeting on 10 February 1984, Chiara Lubich made a few remarks: “It is a journey undertaken together, in which we strive to help the others to reach sanctity in the same way as we try to sanctify ourselves, since what matters before all else, is to glorify God. And what gives a decisive impulse to the personal effort to reach sanctity is Christ’s presence in an increasingly intense manner among Christians which affects each person in an ever deeper way.” And here, once again, Chiara Lubich underpinned the novelty of this type of sanctity and pathway: the term, “An interior castle,” in the same way as St. Teresa called the reality of the soul inhabited by His Majesty, is a very suitable term which we have to discover and highlight. It is the height of sanctity in an individual path. However, the time has come to discover, enlighten, and edify for God, also his exterior castle, so to say, with His presence among us. This – on a deeper reflection – is nothing else but the fact that the Church in which we live, through this spirituality, can more and more fulfill this calling, and grow in beauty and splendour as the mystical spouse of Christ, the foretaste of the Heavenly Jerusalem, which was described in the words: “Behold! The dwelling place of God is with man! And He will dwell with them and they will be his people and God himself will be with them as their God.” (Revelation 21,3). […] When visiting Spain in the first days of December 2003, Chiara wanted to go to Avila, St Theresa’s birthplace, to visit the monastery of the Incarnation where Teresa had lived for more than 27 years […] She signed the monastery’s Golden Book with this testimonial of her “spiritual friendship” with the Saint of Avila: “Thank you, St. Teresa, for all you have done for us, for our journey. Thanks! But we will express our deepest thanks to you in Paradise. Continue to watch over all of us, over “our exterior castle” which the divine Spouse established on earth, as a completion of your “interior castle,” to embellish the Church as you desired. See you soon, St. Teresa. A big hug, Chiara.” I have always considered Teresa of Avila’s interior castle as a proposed evangelical lifestyle for all Christians who wish to live their own universal vocation of sanctity, union with God in the Trinitarian and ecclesiastic experience. But what I consider the even bigger grace, and more exciting adventure, is that of participating with the charisma of unity, in the discovery of this particular design of God, the possibility to live together the adventure of community and ecclesiastic sanctity, in building a splendid, shining exterior castle, personified in the Work of Mary, for the Church and humanity.” Further reading: “Two women and two castles” Excerpt from “The exterior castle, the novelty of the spirituality of Chiara Lubich,” (“Il castello esteriore, il nuovo nella spiritualità di Chiara Lubich”), by Jesús Castellano Cervera (1941-2006), pp. 63-67/68.
Oct 14, 2014 | Focolare Worldwide
This experience began in 2012 with the first workshop titled: “Start up the Future”. The following year another workshop was held: “Planning Labour and Building the Future”; and this year’s workshop: “Being satisfied with your job”. The young people write: “This workshop encourages us to seek work that will not just satisfy our financial needs, but but will also permit us to develop our talents, initiatives and to live our work-life as a calling, in communion with workmates. It’s a horizon to look towards, a target to aim for. With the help of numerous experts and professionals we became more acquainted with the Economy of Communion (EoC) and examined the indissoluble link us and our work. The workshop was not only a training, but above all dialogue and growth as we reflected on our aspirations and on the importance of recognising our talents in order to be able to fulfill ourselves at work not so much as individuals, but members who belong to a community. Knowing the world of the EoC showed how much our small contribution can become much more significant and pleasing when it is shared along with the resources of others.
Professor Luigino Bruni reminded us: “working is never just holding some generic place in the world, but a fundamental exercise for understanding one’s place in the world” and, above all, that practising a profession means inserting oneself into a social network. Another important point was also highlighted; that is, the need to look towards an economy “with a soul,” one that centres on relationship. Between training sessions, workshops were offered that focused on: the content and the direct experiences of several EoC business owners and professionals in different fields of work; and self-knowledge through the exploration of personal talents that could be developed and put in common with the talents of others to provide a work experience that would not only be fulfilling for us, but also a contribution towards the common good. Those days together provided us an experience of communion. At a moment in history characterised by the crisis of our economic models, by distrust of institutions, and by individualism, activities such as these are able to instill new hope. But this hope has sprung from concrete examples, from the experiences of those who have stepped into play with an innovative economic model that includes and is based on the centrality of the human person, as well as the gift of the economy. It is a hope born from the very experience of these days together in which, by questioning ourselves and sharing our thoughts, we have turned a glance towards the future.” Flickr gallery
Oct 13, 2014 | Non categorizzato
“Chiara Lubich left us the family spirit as a heritage, and being open to humanity. This is the magna charta of our local community at Dumaguete, a central region of the Visayas in the Philippines. There have been so many occasions to experience it. We got to know about the situation of a mother and her baby who needed a house to live in for an undetermined period of time. We opened our home to them, without thinking of the consequences. To give them the best welcome we prepared everything, and tried to know more about the culture of their country of origin. A month after their arrival we realised that this would be a big challenge, and we would have to change many of our habits. We both still remembered the discomfort of the previous experience. The mother, nervous and full of hatred, had doubts about God’s love. The child was more and more restless, violent and capricious. When the situation become impossible to bear, we turned to Jesus on the cross, who seemed to say: “ If you do not love me, who will?” This gave us the courage to move on. We understood that we had to take up a dialogue with them in order to love them more concretely, for example, cooking their favourite dishes, or carrying out the most suitable activities. We felt that it was important for the child to go to school and the mother to find some little job. So we did all we could; each suggested some job possibilities, and through a communion of goods we managed to pay for some necessities like the child’s school uniform. Some even took turns to take care of the child while the mother was at work. This was a source of great joy. The two were invited to birthdays and parties of the members of the community, and they found a circle of friends, and soon said that they felt “at home.” With time, through everyone’s love, they began to acknowledge God’s love. The mother had the chance to start a new life, and rent a flat – which we furbished together – and find their independence. Another episode regarded another couple, when the husband was diagnosed with cancer at an advanced stage. Only the wife had a stable income, but they immediately became poor when the treatment began. The community tried to love them concretely: not only with funds, but also in terms of time and trying to gain knowledge on how to take care of a sick person like him. When he become bedridden, the sisters of the Congregation of the Poor of St Francis offered to bring him Holy Communion daily. We lived the entire vicissitude with the couple up to the end. During the funeral, the community took care of the ceremonies, the preparations in Church and the funeral. There was a strong family atmosphere. Our daughter’s friend came to our place while some adults and young people were preparing an activity. It was something new for her, to see how an adult showed great respect and belief in the ideas of the youth, something uncommon in the environment she came from. She told us that before she met the gen (young people of the Movement), her life was ‘a disaster’. She didn’t take school seriously, and made use of drugs. At a certain point my daughter, who is her best friend, had moved to another city to study, but the other gen continued to stay close to her. Now we have taken her in, and slowly she has started to change, even up to the point of improving her performance at school and has stopped consuming drugs.”
Oct 12, 2014 | Focolare Worldwide
Loppiano’s Auditorium was packed last October 3, in an atmosphere of great expectations. On the agenda was an evening dialogue on “Augustine of Hippo: a legacy and a resource,” inserted within the framework of the fifth edition of LoppianoLab, promoted by the Sophia University Institute (IUS) and Citta’ Nuova Publishing House, and emceed by Marco Tarquinio, Director of Avvenire, the main Catholic paper in Italy. Onstage were two “top advocates of Italian creative thought,” according to New City’s Director, Sophia University, theologian and philosopher, Piero Coda. This was really “an extraordinary lesson” offered within a perspective of dialogue and enriched by stimulating questions addressed by the students regarding the actuality of the philosophy of this “gigantic” figure of the Church and of philosophy. Despite the different profiles of the two main guests and the outstanding diversity between their evaluations of the works of the Bishop of Hippo, what occurred was not so much a rhetoric duel or even an abstract confrontation detached from daily life, but rather, a remarkable outcome which the art of dialogue is able to produce when knowledge and sharing intertwine in a clear action, open to the light of truth. The philosopher, Galimberti, gave the Bishop of Hippo credit for having introduced into western culture the concept of the individual person, underlining the dualism of body/soul, as inspired by a religion such as Christianity which assigns a central value to self reflection on one’s own corporeal existence (“And the Word was made flesh”, wrote John in the prologue of his Gospel). Piero Coda, on the other hand, defined Augustine as the person who “discovered interiority” in the Christian perspective. Interiority is seen as the inner space where man encounters God, and reaches total fulfillment as a bodily and spiritual being, as conveyed in the expression, “withdrawing inwards… so as to transcend also oneself,” which is the starting point of Augustine’s reflections, without however isolating oneself in a blind introspection but in order to perceive also what lies beyond ourselves.” Augustine’s interiority is inhabited by Christ and therefore by the relationship with the other: and this where the discussion faces the concept of “relationships,” since God reveals Jesus Christ, who in turn speaks of God as a father and attests to the universal bond of brotherhood. The third concept which clearly emerged was that of the “city” given that precisely Augustine wrote “De Civitate Dei,” a work that deals with the image of a city which embraces people of all beliefs, open to the quest for a common good rooted in that Utmost Good which is God, through the life of the Gospel. Three overviews offer new meanings that can direct society today towards a fuller integration. Dissatisfied with the consolation of certainties, and a relentless seeker of truth, in this sense Augustine also on this occasion, has revealed to be a personage who is able to bridge the centuries and speak to the youth and adults of all latitudes. It is a landmark which guides us in our quest for the roots of the “person,” of a people, so as to better grasp the present and also work up new proposals for the future. Source: Sophia University Online
Oct 11, 2014 | Non categorizzato
“I work in a school in an underprivileged area. One of the experiences I had lived at the end of the year was a confirmation of how each of us can build unity in his own workplace. An ugly episode had happened, involving a professor against the school Principal and other colleagues. While I was taking down the minutes of a school council, there was a moment of conflict. The police arrived, the ambulance, etc. and there was a very explosive atmosphere. Injunctions were served, there were threats to sue, complaints… It was a very negative moment, colleagues were taking sides with one party or the other, at times making mischief and then each going his own way. I felt really uneasy, the report I had to make was really tough, and I tried only to describe the facts. I tried to listen to everyone without prejudice. I felt I had to do something to mend the relationships. The various parties trusted me, seeing how I had worked during the year and because of my relationships with the students, the families and colleagues. I was in this state, just waiting for an occasion when the School Principal asked me to do something to calm down everyone and bring peace back. At this point I went to pray before Jesus in the Eucharist and asked him to make me his spokesperson, since I knew I was not capable of resolving the situation with my own resources. So, with great apprehension, I called the colleague who was involved and who risked getting fired. An idealist with a great sense of justice, and in my view, very honest; he wasn’t a believer but was in search, and with whom I had built a deep relationship based on common convictions. The minute he saw my concern over the situation, he loosened up. We spoke about his life, the motivations behind all that had happened, and he said he was willing to take back his words and ask excuse for some of his attitudes, and certainly not in defence of his principles. I then went to the School Principal, and also on this occasion tried to listen and share. At the end they met and cleared things with one another, to dispel the many misunderstanding of the past. After other encounters the situation was resolved. It was a great relief to all, and a chance to start anew and look ahead. My colleague told me: ‘I want to thank you above all because I managed to free myself from the grudges and I was able to forgive, in a civil manner, that is, I managed to move on.” On my part instead, I knew I had to thank God for his love and mercy.’ (G. B. – Italy)
Oct 10, 2014 | Non categorizzato
“In Holland there are no wars, no poverty like in other countries of the world, we do not have natural disasters nor the persecution of Christians or of other peoples. We live in a free country where we can do and say whatever we want. And perhaps this freedom was at that moment my greatest enemy. ” Thus begins the story of Laura, a young Dutch girl who helped in the organisation of the 35th National Day for the Catholic youth of Holland. A festival with live music, stands and the sharing of experiences: this year, for the first time, it lasted for 2 days, and was hosted by the little town of the Focolare in Marienkroon (Nieuwkuijk), in a picturesque landscape in the woods. 700 young people arrived there on the weekend of June 28 and 29. “It was a really nice festival, full of joy and sunshine, very informal – continued Laura – The music groups played, someone was eating candy floss or attending a workshop, there was always something to do or experience.” During the preparation, the national television Talpa, contacted the organizers. It was a question of participating in a reality show in which an actor and a singer visit different groups in the Netherlands who share a passion or a way of life. They spend a bit of time with them, have interviews and a dinner to say thank you. When they heard about this festival for young Catholics, they asked to spend the weekend with them. “In this period of great criticism of the Catholic Church in the Netherlands, it seemed that this could be a great opportunity to show to the whole nation a church that is young, vibrant and full of strength and courage. At the same time we were a little afraid, not knowing how the interviews would be modified for the final transmission.” Three young people were chosen to be interviewed during the festival, among them Laura: “During the conversations prior to the final interview, I realized they wanted to create an image of a young Catholic in a precise stereotype: boring and with a limited view on the world. There were questions about pre-marital relations, on living and preaching the Gospel, the prejudices that exist in the Church today and the choices I was making in life at that time. I had to think for a few days before accepting the invitation. So many thoughts were going around in my head, ‘You do not know who will see this program. Maybe my college friends, my neighbours, my teachers, people who do not accept me because of my faith.’ I was sure that with this interview I would transmit a certain image of myself to the whole country, the image of a girl who devotes her life to the Church and to the building of a united world. And I didn’t feel happy about that. I had to take a huge step to overcome this fear of revealing my soul, my ideals, before an audience of a million and a half people. I finally said yes. The interview went very well. There will be people who see the interview and make negative comments or will not want to stay in touch with me. However, the intense and infinite Love that I feel inside of me for having remained faithful to God and to his plan on me as a young Catholic gives me great joy. I could not have given a greater testimony of my faith and my passion for a united world.”
See Vatican Radio article. Pope’s message to the young people