Focolare Movement
Campus of Global Citizenship – Spring 2015

Campus of Global Citizenship – Spring 2015

Loppiano_2The idea that young people are “citizens of the world”, or at least that they should be, given that today no nation can live alone, has become almost a cliché; and exactly because of this it is important that children receive the right formation, so as to be “capable of a look, a feeling or an action that embraces whoever passes us by or is unknown to us because far away, but never anonymous. Therefore, citizens of their own city, their own country and at the same time citizens of the world, capable of “Loving the homeland of others as their own.'” This is how AMU – Action for a United World – defines being “citizens of the world”, which again this year, for the sixth time, offers 1st and 2nd year students of Italian secondary schools the opportunity to participate in the Campus of global citizenship. LoppianoThe initiative will take place in the international town of Loppiano, Incisa Valdarno (Florence – Italy), over the course of a day between April and May 2015, and is addressed to all students accompanied by their teachers. The goal is to give young people an awareness of the meaning and importance of active citizenship, of being builders of a civil society, and to contribute to a multi-ethnic and intercultural educational experience, thanks also to the context in which the campus takes place: Loppiano, in fact, hosts people of all ages and from every continent, who have come to Tuscany to live out in every day life – it is in fact a city like any other, with schools, offices, businesses, and so on – that ideal of universal brotherhood proposed by the Focolare Movement. Therefore a place in which to experience diversity as richness, and the encounter with what is ‘different’, not as a threat but as an opportunity for exchange and sharing. The underlying theme of the day will be globalization: through simulation games, workshops and opportunities for dialogue the students will get to know the ups and downs of this process, the dynamics of the relationships between the various countries of the world, best practices for supportive and sustainable lifestyles, and experiences taken directly from those who have lived in this way. From there they will start to develop and propose practical projects to be carried out in the day-to-day life of their own cities. Interested schools are requested to contact the Education for Development (EAS) office of AMU by 31 December to agree on the didactic programme, so as to make it as consistent as possible with the course followed during the school year. Organizing Secretariat: Via Frascati, 342 – Rocca di Papa (RM) Tel. 06-94792170 Email: eas@amu-it.eu

Campus of Global Citizenship – Spring 2015

Surviving after typhoon Yolanda

20140903-01Minx and Alfred, live in Kalibo, a Philippine island in the Province of Western Visayas, particularly affected by typhoon Yolanda (Haiyan), on 8 November 2013. Ever since they met the Focolare Movement, 29 years ago, their life has changed: “We started to serve God in every neighbour,” they tell us. “The day before the arrival of the typhoon – they recall – we were warned by radio and TV but we listened to the news as if it was one of the many already suffered in the past. Our 4 children were home for the holidays at the end of the semester in school so we were all together when the strong winds and the rains began. It was the first time we experienced such a powerful storm: the windows shook, the roof began to peel off piece by piece and the big mango tree in our garden was uprooted and fell without, thankfully, hitting the house. The water from the rain began to come in everywhere and flooded the entire house. When the second floor began to shake, we thought everything would be destroyed.” 20140903-05In the midst of the disaster – Minx remembers – in my heart I said: ‘It is You, Lord, this tragedy is a face of your abandonment and I want to love you. Please, spare us all … ‘. That night, in the midst of darkness because of the black out, in bed, I thought about what surely must have happened to those who live in wooden houses. As the tears flowed, I prayed for them. Early in the morning, after seeing that we were all right, I went looking for our neighbours. There was only destruction and frightened faces everywhere. I tried to put aside my pain to welcome every suffering person I saw. A little girl, a friend of the family, weeping, told me: ‘Auntie Minx, we no longer have a home … paano na kami?’. Her innocent words broke my heart. I hugged her and I said, ‘Let’s not lose our love and faith in Jesus, let us pray and continue to love Him in others … Jesus will help us.’ Our prayer has been heard, because the next day aid started to arrive, first from family and friends and then from many parts of the world, through the Focolare. Now we even have a generator so we can carry on a small family business, given that the electricity has failed for many months. I tried to be always available at any time to give help. One of my sons said, ‘Mom, do you prefer to help others when we have nothing to repair our own house?’, because the water continued to come in when it rained. I reassured him: ‘Jesus will remember our kindness.’ After a few months we were surprised and happy because our house was included in the project of repair and reconstruction for the victims of Typhoon Haiyan. It has now been repaired and even if other typhoons continue to arrive we feel more safe and secure. We are so grateful to God and to the Focolare, which has supported the project.” 20140903-03A reconstruction project for the victims of the typhoon. The Focolare Movement in the Philippines, with the support of Action for New Families (AFN) and the Association for a United World (AMU), is conducting a reconstruction project for 60 families. In Tacloban, 6 houses have been built and documents and permits are being prepared to begin construction of another 5; furthermore, a substantial contribution has been given to 7 families who had already begun work. In Baybay, a piece of new ground is being purchased on which to build. In Panay Island, in addition to the 5 houses already completed, another 7 are under construction, while negotiations are underway for the purchase of land on which twenty terraced houses will be built for families who did not own land. The houses are built with solid materials: concrete roofs with eaves, foundations and masonry walls, one or two floors (according to need), each one about 50 square metres in size. WHERE TO SEND YOUR DONATIONS: FOCOLARE MOVEMENT IN CEBU – see also Emergency Aid poster Payable to : Emergency Typhoon Haiyan Philippines METROPOLITAN BANK & TRUST COMPANY Cebu – Guadalupe Branch 6000 Cebu City – Cebu, Philippines Tel: 0063-32-2533728 Bank Account name:  WORK OF MARY/FOCOLARE MOVEMENT FOR WOMEN Euro Bank Account no.:  398-2-39860031-7 SWIFT Code:  MBTCPHMM Payable to:  “Help Philippines– Typhoon Haiyan“ Email: focolaremovementcebf@gmail.com Tel. 0063 (032) 345 1563 – 2537883 – 2536407 New Families Movement (AZIONE per FAMIGLIE NUOVE Onlus) c/c bancario n° 1000/1060 BANCA PROSSIMA IBAN: IT 55 K 03359 01600 100000001060 Swift: BCITITMX

Campus of Global Citizenship – Spring 2015

Sport and religions together for peace in the world

20140902-03

In audience with Pope Francis

“Maradona passes  … and Baggio scores!” No, it was not just nostalgia. Last night at the Stadio Olimpico in Rome, the Interfaith Match for Peace, which was the idea of Pope Francis, gave not only flashes of footballing magic, but also an unprecedented opportunity to convey a message capable of reaching dozens of countries that were linked up. “People, especially young people, look at you with admiration for your athletic ability,” the Pope said receiving in audience the athletes prior to the event, ”even through your daily attitudes, full of faith and spirituality, humanity and altruism, you can be a witness in favour of the ideals of peaceful coexistence and civil society, for the building up of a civilization based on love, solidarity and peace.” A topical message, in a time of serious tensions in many areas of the world, which well expressed the many organizations that have joined and supported the initiative, including the Focolare which in the words of Maria Voce, the current president, called it: “A valuable contribution to the formation of a new mentality, ready to welcome and dialogue. Its realization – she continued – will be a sign of hope and throw new seeds of peace into the hearts of many.” The match promoted the efforts of two organizations working in direct support of the weaker sections of society, in Europe, in South America and in the rest of the world, who gave their names to the participating teams and benefited from the collections. On the one hand Scholas Occurrentes, an educational institution promoted by the pope himself, with its headquarters at the Pontifical Academy of Sciences in the Vatican, and on the other side, the P.U.P.I. Foundation, set up by Paula and Javier Zanetti, legendary former captain of Inter Milan, champions of Europe in 2010, and also a member of the Argentinean national team. This organisation has promoted and supported adoption programs at a distance for the past ten years and has helped to relieve the different conditions of discomfort through the project  “Un’alternativa di Vita” (An option for Life), aimed at children aged 3 to 13 years living in socio-economically disadvantaged parts of the world. 20140902-02After a song performed by the Argentinean actress and singer Tini Stoessel, well known for her role as Violetta in a Disney production of that name, the competition got underway with 52 athletes, some of whom are real stars of the ball. There was the legendary Diego Armando Maradona, still able to remain on the field for 90 minutes at 53; the always-exciting touch of Roberto Baggio, who hasn’t played since May 2004, but agreed to come back for the occasion and put on his boots. On the field also Shevchenko, Trezeguet and Del Piero, unforgotten champions of Milan, first, and Juventus, as well as other players currently playing, from every corner of the globe. Also there was wide media coverage: 12 foreign TV stations present, in addition to RAI. For the record, the match ended with the result of 6-3 for the PUPI team but the real winner was the message of peace that from the Stadio Olimpico was sent all over the world: a hard game, that has just started, but that is possible to win.  

Campus of Global Citizenship – Spring 2015

Maria Voce leads the opening of the Focolare General Assembly

001-a«I officially declare the Assembly open.” With these words Maria Voce, President of the Focolare Movement, gave the start signal on 1 September for the morning working session of the long awaited appointment in which the participants will discuss some fundamental issues of the life of the Movement and elect the President, the Co-president and general councilors for the next six years. The word of life of the month cites a phrase of Paul to the Romans: “Accept one another, just as Christ has accepted you, in order to bring praise to God” (Rm 15,7) and Maria Voce invited all those present to assume this attitude. It is a commitment which should not to be taken for granted, since many of those attending have arrived from every corner of the world, bringing with them the tragedies of populations at war, struck by natural disasters, and put to the test economically. Some messages were read, like that of the Evangelical Gerhard Pross, of the YMCA of Esslingen, who wrote: “I send you my warmest greetings on the occasion of your General Assembly. I am most aware of the importance of this moment for all of you: singly and all together as the Focolare Movement. I shall be with you in these days with a special prayer, and pray that the Holy Spirit be in your midst to guide you. » 14907889438_d5d37fd04d_z«Encouragement and support» also arrived from the Fon of Fonjumetaw (Camerun) «also on behalf of the “Fon-Friends” of the Focolare Movement». In his message he prayed that all would accept his best wishes «for the outcomes of this important spiritual meeting, aimed at bringing ahead Chiara’s heritage of mutual love for the achievement of universal brotherhood. » Dr. Walter Baier, Secretary General of the network of Leftist Europe intellectuals “Transform!europe,” wrote: “What unites us is the objective for a just, solid and fraternal humanity, in which differences are not considered divisions, but enrichment. […] I wish you would possess wisdom: so that you may translate your specific ideals into society today, and I ensure you that I am with you. » The participants were called to focus their attention on the “heritage” of the foundress, Chiara Lubich, who on many occasions, upon answering the question on the future of the Movement after her death, had answered, saying that she was absolutely sure that the presence of Jesus among those who loved one another in His name (Mt 18,20), would guide and bring ahead the Movement itself. On this premise, the first “operations” started off from the approval of the regulations of the Assembly. The spiritual retreat will take place from 2 to 4 September.

Campus of Global Citizenship – Spring 2015

Living the Gospel: overcoming distrust

20140831-aI work as a guard in a Church in Montevideo, and sometime ago, upon opening the door every morning I would always find a boy dressed in rags, who would enter the church with the typical beverage we drink here. My first reaction was one of suspicion and distrust, due to his appearance. I thought: “I hope he is not here to steal!” After some time, however, I remembered the Word of Life … so I started to greet him and speak to him. He told me that he was homeless. One morning, seeing that he was all neat and dressed with new clothes, I asked him if he had found a place to stay. “No,” he answered, “I wash myself in the square with soap the Ministry for Social Development distributes. I don’t like to be dirty.” Then he recounted that he was a Catholic and went to Church ”to speak with God.” He had received his First Communion as a child. So I said, “Why don’t you come to Mass and then speak to the priest.” From then on he started attending Mass every day. Since I had gained a bit of weight, I had many clothes that no longer fitted me. “Perhaps they would fit him” I thought. So I filled a bag and brought it to him. “Oh no, that’s too much!”he exclaimed on seeing the bag. “I need so little, since I live on the streets.” From then on also other people of the community started to help him, convinced that every man is “Christ in person.” It was then that this man, who was now a friend, managed to find a good job (he works really hard) and rent a room.”

J. B. (Montevideo – Uruguay)

«A few days ago, on my way to the market, I saw a woman rummaging through the garbage bins and selecting the things inside. I stopped for a moment to look at her. She then said “The rich people throw away so much… but these things are still useful.” She simultaneously showed me a pan, saying: “This is made of good material.” “You’re right!” – I answered, really surprised at what she had found. It was a good pan, you could see that it had been used, but it’s one of those things that last forever. So we continued our conversation. “… this could serve to make pudding, and that other thing to drain…” and we went on and on. She then showed me a holy picture of Our Lady which she had found in the garbage, together with a statue of Our Lady of the Valley, one of those tiny and really old lead statues of Our Lady.  “Do you know what this means for me?” – I said – “It means Our Lady is with you.”  “Yes!” she said. “God and Our Lady are always with me. They are always by my side.” Then on seeing that among the objects, there were plants that I liked, she shared them with me and asked me to choose a branch, and still another… On arriving home I put them in water so they would germinate and be transplanted. In my heart I prayed:  “Thank you Jesus for allowing me to meet you out in the streets. Thank you for coming to see me. Please do not tire of looking for me, if I do not search for You in the outskirts of life.” T.S. (Cordoba – Argentina)

Campus of Global Citizenship – Spring 2015

A temporary focolare in the Holy Land

20140830-03Arriving in the Holy Land at the end of July when the broadcasts on TV were full of dramatic events, was described by many as just plain crazy! This project of a “temporary Focolare,” that is, a one-month Focolare in Palestine, was supposed to be undertaken in spring, when all was calm. But then weeks before our departure, the situation plunged: “What shall we do?” we wondered. And the answer was: “This is the right time to go, on the other hand, to bear witness to love that overcomes fear.”  Surely the Focolare’s ten-year presence in that region was our warranty. And so, on 30 July we settled in a small apartment in Bethlehem. Waking up in the city of Jesus’ birth was really very impressive. “Is this a dream?” we wondered. Soon we started visiting the families, priests, and the youth: all were surprised and happy to see two men focolarini from Italy, and a third who came from Jerusalem to stay with them. As in the Mariapolis in Nazareth, there had also been strong encounters  with a big number of participants (despite the situation), where we received a letter with photos from the members of the community residing in Gaza, who could not physically attend. Then on 8 August, right in the midst of the battles, we held an interreligious meeting in Jerusalem with Christian Arabs and Jewish friends together with Muslims: the objective was to pray for peace. It turned out to be a really poignant moment of “intense light” in the black night of the war. A Rabbi surprised us all with his really moving prayer for the children of Gaza. There were 80 participants in all, a tiny miracle, given the situation. 20140830-02We felt the deep change in three aspects: pain, love and prayer. The first, the pain for the stories we heard, aspirations to be a State, and for a true and lasting peace, water freedom of movement a better future for our children and above all, the aspiration to live in harmony and peace with all our neighbours. The second element was love: we have received so much love in these three weeks! Much more than what we gave. And the third, prayer: long moments, at times entire days passed in silence, praying for all those dying and those shooting; a there was also prayer for the arrival of mutual forgiveness in this blood-soaked land. The characteristic of the whole experience was life in the midst of the population lost in the crowd. Not being in a comfortable apartment in the big city, we learned to ration water which was scarce, for example. This is practically part of the life of the Palestinians. We wanted to and are still experiencing what it is like to pass through the check-points,  what it means to smile and greet a soldier with a machine gun on his shoulder; or to be nice to an old lady, trying to sell her mint plants under the burning sun. In all these things we felt God’s presence. And you could feel God in the Holy Land walking at your side once again, down these roads. We lived this experience with all those who are here to contribute to making Jesus’ dream come true: ‘that all may be one’ (John 17,21). That prayer which Chiara Lubich gave her life for. The day will come when the united world will dawn on the Holy Land: it will be the world of mutual forgiveness, the true water that will quench this thirst for peace. And on that day, all of us together will have to be here to continue loving.”

Luigi Butori (Italy)

September 2014

‘Welcome one another, therefore, just as Christ has welcomed you, for the glory of God.’

Paul’s words remind us of one of the most moving aspects of Jesus’ love. It is the love that, during his life on earth, led Jesus always to welcome everyone, especially the most marginalized, those most in need, the furthest away. It is the love that led Jesus to offer his trust, confidence, friendship to everyone, breaking down, one by one, the barriers that human pride and selfishness had built in the society of his time. Jesus was the manifestation of the Father’s totally welcoming love for each one of us, which we, in our turn, ought to have for one another. This is the first thing God wills from us. For this reason we can give the Father no greater glory than by trying to welcome each other in the same way that Jesus welcomed us.

‘Welcome one another, therefore, just as Christ has welcomed you, for the glory of God.’

 How can we live the Word of Life this month? It draws our attention to one of our commonest forms of selfishness and, let’s face it, one of the most difficult to overcome: the tendency to isolate ourselves, to discriminate, to marginalize, to exclude the other because he or she is different and could disturb our tranquillity. Let’s try to live this Word of Life first of all inside our families, associations, communities, groups at work, by ridding ourselves of our judgements, discrimination, prejudice, resentment, intolerance towards one neighbour or another. These things come so easily and so often, chilling and spoiling human relations. Like a pall of ill will, they block mutual love. And then in society in general, let’s resolve to witness to the welcoming love of Jesus to any neighbour the Lord puts next to us, especially those social selfishness most easily tends to exclude or marginalize. Welcoming the other, the one different from us, lies at the basis of Christian love. It is the starting point, the first step to building the civilization of love, the culture of communion, that Jesus is calling us to above all today.

Chiara Lubich

Campus of Global Citizenship – Spring 2015

Once can love even in sickness

“Last year I was once again undergoing oncological treatment due to cancer; the second time round was even worst than the first. It was hard to accept this relapse after five years. The eight sessions of chemotherapy  went on for six months, followed by a period of rest so as to be able to continue with the 25 sessions of radiotherapy in a hospital that was around 30 km from my house. Sometimes my friends accompanied me, but often I went alone, bringing with me something to read or any other thing that could take my mind off the the treatment. The second week of treatment I became aware of a Muslim lady who was always seated alone in the waiting room with an expression of infinite sadness on her face. That day I was there for quite a long time and I saw them bring a little five-year old girl on a stretcher which they placed near her. I heard the nurses talking about that child: she was operated on for a brain tumour and now they were treating her with a special type of radiotherapy that obliged her to remain immobile and that is why they had to sedate her. The next day the same scene repeated itself. I observed what was happening and I said to myself that I had to do something. I was embarrassed to approach the mother because she didn’t speak my language well and I was afraid to embarrass her, so I asked the nurse to ask her if she needed anything. I came to know that the child needed a coat and also a stroller would be quite useful for her. I had an almost brand-new stroller which I had set aside for my sister and several coats of my daughter that I was sure would have fitted her! When I arrived home, I prepared everything and I even took some toys. I knew that I was doing all this for Jesus because He himself said: “Every time that you do these things to one of the least of my brothers, you did it to me” (Mt 25, 40).  I brought everything to the nurse. The next day the little girl arrived very happy with her little bag and a doll: it was a great joy to see her show off her “new” things! The mother wanted to get to know me, despite the fact that I wanted to remain anonymous: “Don’t let your left hand know what your right hand is doing” (Mt 6,3), but, since she was quite insistent, I went over to greet her. It was a very moving moment. She embraced me and thanked me with tears in her eyes. During the five days of my radiotherapy, I sat beside her and we talked a lot. I had embarked on my cancer treatment with anguish and apprehension knowing that after a month and a half my daughter would be having her first communion and I would not have been very presentable. My greatest worry was my hair. Today I thank God for having learned how to forget myself in order to take on the suffering of others, putting aside my own worries.” S.G. (Murcia – Spain)

Campus of Global Citizenship – Spring 2015

Priests at the service of humanity

20140828-01Networking – The Church’s Touchbase”: a four-day event together, with meetings, debates, workshops for young priests and seminarians who want to be at God’s service, active in facing the challenges put to them by people and society today. Fr Justin Nary is 42 and comes from the Central African Republic. He talks so calmly, as if he were referring to someone else, and narrates of those over 2,000 Muslims he had taken in, risking his own life to save them from the deadly violence that has recently bloodied his country. Just before this, Fr. Josef Pal, a Romanian, had recounted his own efforts to set up a number of ecumenical and social events in his city, where people of non-religious beliefs, were able to dialogue with civil institutions and also in the parishes. These fragments of true life, the stories of priests “passionately dedicated to humanity,” were shared with the 268 participants of the “Net-working – The Church’s Touchbase” meeting for priests, seminarians and individuals oriented towards priesthood and held in Loppiano from 19 to 22 August. “We wished to address the new generation of priests – Fr Alexander Duno of the Focolare’s Center for Priests,  explained – and there was a massive response: the participants spoke 12 different languages and came from 38 countries, mostly Europe, with representatives from Africa, Asia and the Americas. There were great expectations for these four days, focused on the image of the “network” and all were eager to learn, participate and share the lives and dramatic experiences lived by their own people. 20140828-02Also the International Centre of Loppiano gave its support for the dual theme of dialogue-communion and welcomed the participants with that typical warmth which has become the distinctive mark of its 50 years of existence. This was an open workshop where experts, teachers and participants formed an only working team, and who not only attended the plenary sessions but also the 27 thematic workshops emceed by international professionals. The themes  focused on the family, economy, politics, cultural and religious pluralism, dialogue with Islam and the great religions. Open debates were held on the Church’s going out towards the existential outskirts and the present-day profile of the parish as a “community network.” Great attention was paid to the crucial issues in the lives of priests today: their life balance, the gift and challenge of celibacy, solitude and ways of living a community life, capacity to dialogue in the midst of conflicts and social challenges. A first series of these workshops centred on the modern-day scenarios and unveiled the fact that beyond the crises, there are realities that give concrete examples of brotherhood, and communities that give their response full of hope.  Also the workshops on the current realities of the Church today were fully booked. All resulted in drawing the profile of the Church as a lively body, open to dialogue, and which does not retreat in face of contemporary novelties, but pushes itself deeply into the crossroads of history, to enlighten it with the perspective given by the evangelical Word of Unity, lived through relationships and groups that make of communion and sharing, their very strong point. 20140828-03“During these days,”remarked Fr Stefano Isolan, a young priest of Fiesole, in Florence, “we experienced the beauty of our being priests and not isolated individuals, full of commitments and meetings; we really lived the experience of being the knots of a net, important for one another.” “I experienced the joy of having so many brothers,” an evangelical pastor from Serbia commented, “It made me feel that love which unites us, even if we belong to different Churches.” A young seminarian declared: “The idea of communion is not just a notion in my head, it penetrates into my life.” Another said: “Though we are so different from one another, we were able to confide in each other. The workshops were really a great help.” The atmosphere that reigned was joy and new hope in having experienced what Pope Francis said before all the Asian Bishops in his recent trip to Korea, when he wished “authentic dialogue” would rise from “a capacity to empathize with others (…) which is the fruit of our spiritual outlook and personal experience which brings us to consider each other as brothers and sisters.” Now that the meeting has ended, the challenge continues on a national, European and worldwide level: in the parishes, communities, side by side with the people, and in the cities where the priests and seminarians returned to, with the desire to continue putting into practice the phrase of St. Paul which was chosen as the meeting’s motto: “Receive one another the way Christ has received you». Visit website:  networking2014.focolare.org Fotogallery: Loppiano

Campus of Global Citizenship – Spring 2015

General Assembly of the Focolare Movement about to start

20140827-aThe Mariapolis Centre in Castelgandolfo, Rome, will gather 494 world representatives of the Focolare Movement; they will come from different geographical regions. These are lay and consecrated persons, adults and young people, men and women, an expression of the diversity that characterizes the Movement. Another 49 participants belong to other Christian Churches. Also invited are members of other religions and persons of no religious affiliation. Focolare Communities all over the world have participated very extensively in the preparation for this event, and this resulted in a number of reflections and proposals being tabled for an assembly which is expected to give its views on key topics relating to the life of the entire Movement. The introductory part of the Movement’s General Statute states that “the norm of norms, the premise to every other rule” is mutual love, as this is the base for the action of Holy Spirit; and it is this  the “logic” that guided all consultations made in preparing for this Assembly. This preparatory work has brought to the surface questions, challenges and demands that show the vitality of the life of the Focolare people. Matters that have emerged in a very particular way are loyalty towards the Movement’s charismatic identity, attention to young people, to the elderly and to families, and the need to look beyond the Movement and move towards the pains of humanity, offering privileged care to those gripped by the most diverse needs. Therefore, here is a call for further action, together with an adequate and updated spiritual formation, in line with the spirituality of communion typical of the charism of the Focolare Movement, so that Jesus himself, present among those united in His name, (cf. Mt 18, 20), may walk in the streets to meet the men and women of today. Contributions from the preparatory work have been summarized into twelve major themes. During the Assembly these will be discussed by the groups of participants and in plenary sessions so as to direct the Movement in the coming years. After a few days of spiritual retreat and some work, the Assembly will elect the President, the Co-President and the general councillors for the next six years. The participants will be received by Pope Francis  at the Vatican. The General Assembly is the main governing body of the Focolare Movement and ordinarily meets every six years.

Campus of Global Citizenship – Spring 2015

Religious faiths, a treasure: Moslems for peace

20140826-cWhile calls for peace are resounding all over the world, and as the Pontifical Council for Interreligious Dialogue requests all to take a stand, we received a letter from the Focolare’s Moslem members in Maghreb, supporting the declarations of the Focolare in Jordan, and released in the name of the entire Movement. «We, the Moslem members of the Focolare in North Africa (Morocco, Algeria and Tunisia) wish to testify to our total and full support of the declarations of the Focolare in Jordan. Our religions are a treasure at humanity’s disposition, and exist to uphold the supreme values inherent to all human beings, but which are today being manipulated for other purposes, in the quest for power and supremacy, instead of justice and peace. Religions are ”innocent”. The victims belong to all religions, but, sad to say, so do the manipulators. The latest deceit of date, took place as we helplessly watched the events perpetrated by the ISIS in Iraq and Syria. Whether it be a Caliphate, Emirate or Sultanate, nothing would change its violence, savagery and inhumanness. The fact that it takes inspiration from Islam is but a usurpation, and even worse, falsifies the tenets of Islam, as is obvious in the fact that its first and foremost victims are Moslems. These players and their schemers have steered political considerations and geo-strategies to suit their own ends. We join our voices with those who, throughout the world, call out for peace and dialogue between all cultures and religions. We want to shout it out loud because silence is deadly. The fact that we are far from the places of the military operations does not impede us from deeply sharing all the suffering which is always foremost in our hearts. Just a few months ago, people of all religions gathered to declare together, mutual love for every brother, each in their own faith [Chiara and religions. Together towards unity of the human family  – Rome, 20 March 2014 – Ed.]. Our exchange of ideas has demonstrated that there are more things that unite rather than divide us. We wish to express our willingness to participate in any type of action towards a just solution of the conflicts underway, with a reminder that it is only in doing to others what we wish others to do to us, can we trace the path towards brotherhood. »

Campus of Global Citizenship – Spring 2015

Angels with only one wing: the challenge EOC in Mexico

20140826-06The Economy of Communion is a different way of thinking, feeling and acting!” Galo Pozo, a business consultant in Ecuador, doesn’t mince his words in defining the EOC project, inviting the young participants to “risk their lives, in the best possible sense, for this project.” Galo Pozo seems to be saying these things first of all to himself: he is one of them, one of the participants at the Economy of Communion (EOC), “Summer School” which was held from 11th -15th  August in “El Diamante“(“The Diamond”) , the little town of the Focolare a few kilometres from Puebla, Central Mexico. Pozo is one of them because, as Luigino Bruni, Coordinator of the International Commission of the EOC, said, “Here there are no teachers or students, but people who learn from each other in communion.” And so 60 people, including students, entrepreneurs and specialists of the Economy of Communion flocked from the United States, Canada, Mexico, Honduras, Panama, Costa Rica, Colombia, Argentina, Brazil and Ecuador as well as from France, Switzerland and Italy, in order to deepen the different aspects of the theory and practice of this economic project. The school’s programme included plenary lectures thanks to the contributions of the aforementioned Bruni and Gozo, but also Swiss economist Luca Crivelli, Anouk Grevin from France and Brazilian entrepreneur Armando Tortelli (members of the International Commission EOC). 20140826-07There were visits to the concrete realities in the area that already operate  in the spirit of the Economy of Communion, like the Santa Maria School, in the nearby town of Actipan, which gives a strong witness of what can be done: in a context of extreme poverty and degradation of all kinds,  a school was established, attended today by boys and girls from different social and economic conditions, who enjoy an harmonious coexistence. Here the whole school community is actively involved, starting from the families, they all teach and each learns what is most important in life, experiencing a fullness as people in all dimensions: physical, intellectual, psychological and spiritual. A concrete application that shows how our behaviour in corporate life, characterized by creativity, innovation and a strong love for the poor, can really transform the reality that surrounds us. The moments of communion and sharing of experiences were fundamental, and helped to create networks of collaboration among all, in order to strengthen and develop each one’s  business ventures, their heartfelt  “dreams”. The initiatives which have emerged because of  the centrality given to the communion of goods, social commitment and the centrality of the person include: digital platforms to find funding, production of clothing, art galleries, a training school for trades, online shops. 20140826-04We came here with very different ideas, professions and national realities”, write the young people in their Final Manifesto, “The Economy of Communion invites us to look at all these differences with fresh eyes and beyond borders, to perceive the multiple dimensions of poverty and to engage freely in changing the world every day. (…) Not allowing ourselves to be limited by borders, we want to find alternatives to the current economic model which does not respond to our deep desire for a just and more fraternal society, where love is the greatest instrument of transformation. We are “angels with only one wing” that in order to fly must embrace one another.”

Campus of Global Citizenship – Spring 2015

Experiences from Iraq / 2

Photo: S. Baldwin/UNHCR

V said,  “There are some members of the evangelical church who work to distribute basic necessities to the people. Since we saw how much they had to do, we offered to help. The evangelical pastor was very grateful and we are happy to feel more united. For many reasons I cannot always go out with the other young people to help people in distress. One day, while going around the school where there are refugee families, I saw two babies lying on a mattress on the floor. It was dark and it was hot. I took one of them in my arms. When the mother came we started talking and I asked her if she needed anything. She thanked me and told me almost ashamedly, that she needed a pair of pyjamas. It had been days that she always slept in the same clothes. When I went home, I told my family and we found one for her. On another occasion I met a little girl from a family I knew, who was by herself, crying. I invited her to my room and we played together all morning. We also brought pencils and notebooks for the many children. They had fun drawing and colouring. We played other games with them and prayed together. We wanted to make them feel that there is still “Good” in the world and that they should not be afraid. I feel that this is our role: to be on our own two feet and have a strong relationship with God in order to encourage others, to bring joy, love and peace.” L. said, “In Qaraqosh, a village in the North  I saw a priest and a nun cleaning the streets, after days in which rubbish had accumulated because the public service could no longer do the collection. I nvolved my friends and we started to help them.” A. added, “In Erbil, where there is the highest number of refugee families, we met with some young people from Qaraosh to see how to organize ourselves to help those in need. We got in touch with some of priests and began to distribute food and water to many people.” 20140825-01Some would like to leave the country to be with their families who have decided to leave. Aziz told us, “There is a lot of suffering but in our hearts there is also a great desire to continue to love wherever we may live.” R. told us, “It was moving to see some families of the Movement, even though they had lost their homes and everything they owned, they wanted to participate with all members of the Focolare in the world, in  the initiative of the Youth for a United World “Dialogue to Unlock.” They too, posted their photos in the  social media, signifying their commitment to live for peace, even in the midst of tragedy.” R. concluded, “People from Baghdad to Basra have not suffered so much because of the current situation even if they are afraid of having the same fate if there are not major political moves at international level. In this very painful situation, together we entrust ourselves to God, asking Him to  give hope and comfort to those thousands of people who have lost literally everything including the hope of a secure and peaceful future.” For those wishing to help the Christians of Iraq: IBAN JO09 ARAB 1110 0000 0011 1210 9985 98 Account: 0111 210998 0 598 Swiftcode: ARABJOAX100 Description:  Help Christians in Iraq ARAB Bank – Amman branch Amman – Jordan

Campus of Global Citizenship – Spring 2015

The Amazon Project continues

20140824-02“Words cannot express the great joy and the change that I feel.”; “These days have marked my life”. These are the spontaneous impressions of two young people, Eduardo from Abaetetuba and Leticia from Curupaiti del Parà (Northern Brazil), after an intense week spent with “Amazone Project”. Initiated by the  Focolare Movement, the project hopes to be an answer to the appeal launched by the Bishops of Brazil to the different expressions of the Church for the evangelization of this vast piece of land, where Catholics are decreasing in number, the priests are few, while there is an increase in membership in the sects. Abaetetuba is one of the cities at the center of this project. Immersed in the forest, it rises on the shores of the Maratauira River.  It is spread among 72 islands where half of its 150,000 inhabitants live. The majority of the population has to face many difficulties daily due to their great poverty, but these people are gifted with a joyful character and a strong fighting spirit, always ready to give to others the best that they have to offer.  The 45 “missionaries” of the Focolare, coming from all over Brazil, together with the members of the Movement in that place and the parishioners of three communities, went from house to house (around 1,900 people), receiving a warm welcome wherever they went. 20140824-01“When visiting a family,” Laiane of Maranhão shared, “I met a woman who was going through a huge trial: during those days a young boy was killed, her neighbour whom she considered as her son. She took care of him since he was small and she did everything to help him to overcome his drug problem, without success. She greatly needed someone to listen to her. When we greeted each other as I was leaving, she didn’t stop thanking me: “You have been a gift from God”. “In another family I found a paralyzed elderly man. I gave him the Word of life of that month: ‘I am with you everyday, up to the end of the world’; I met his gaze: he agreed with all his heart”. “Sometimes I let myself be defeated by the difficulties, but listening to these people I was struck by by how their faith helps them to overcome very big problems”, Eduardo affirmed. 20140824-03The “Project Amazons” is not only evangelization in the spiritual sense, but concrete service. “In partnership with government agencies  – Natalia (Rio de Janeiro) and Manuela (Sergipe, Northeast) shared –  we have collaborated in a social action to respond to the request for documents for those seeking employment, to facilitate access to health services and the participation in social programs of the government”. This project has been going on for eight years now. There have been many fruits: revitalization of the community, a growth in the relationship with the civil authorities, a new protagonism of the population for the social and spiritual development of the city.

Campus of Global Citizenship – Spring 2015

Experiences from Iraq/1

20140823-02  R. wrote, “After the elections that took place this year, the situation in our country worsened, because until a few days ago a government had not been formed. Extremist groups of Isis Jihadists took advantage of this situation and began to advance in the North. Many families fled to take refuge in safer places. Some families of the Movement who live in more secure places took them into their homes. While the mass media transmit tragic news, we seek to bear witness with concrete acts of love and mercy towards all”. V. said, “Before the situation became worse, a friend and I were trying to think of a way to give courage and hope to the people of our city, many were emigrating. We talked to some city officials to ask to post encouraging phrases on the walls of the city, trying to highlight the positive, since only negative news were spreading. One day we helped a family of the Movement who had taken refuge in our city. They needed water. One of our neighbours, who we didn’t even know very well, gave us water intended for his own family since he saw the others needed it more. Other families asked us to find them a place to stay. We prayed that God would help us. We remembered a boarded up house that belongs to relations of ours  who had emigrated abroad. We contacted them and immediately they gave us the go ahead.” The experience of V. refers to the days when people were uncertain about their future because just 20 Kms away, extremist groups had driven the Christians out of Mosul. Rana added, “Unfortunately, they then also attacked some small villages, mostly Christian. To save their lives, the people had to leave their homes in the middle of the night, leaving everything behind: goods, homes, jobs, clothes and documents … Many are now living in the north of the country with other families they don’t know or for the luckier ones, with relatives. But many are still sleeping in the open air, in the squares or in churches and schools. Or else two or three families may have to live together in a small house. Some survive on the aid coming from the NGOs or churches, just enough to get through the day. Their hopes of returning home are minimal and there is talk of not for at least a year or two. Many children play in the scorching sun with stones or empty water bottles! The summer here is very hot, with temperatures still reaching 45 degrees during the day and at night dropping to 25 degrees.” R. continued,  “Practically all the young people we know have had to leave everything: their homes, schools, work … Some fled to Duhok, a city in the north of the country, where they were welcomed by a family of movement. They found themselves together, living in a situation similar to that of the early days of the Movement during the Second World War, where despite the fury of the bombs they continued to help everyone. Spontaneously, families and young people started to get together to pray the Rosary. Every day others join and now there are about sixty people who pray every day, each time in a different house. Some of the displaced families found refuge in the church, others in a school, and others in a building under construction. The majority are Christian and recently  some Yazidic families arrived. The fundraising initiative of the young people of the movement throughout the world is giving us the opportunity to help them because they have nothing. In Dohok we were able to buy groceries, mattresses, sheets and fans.” V said, “Along with a friend we had already bought a lot of mattresses, but there still wasn’t enough so we went to another village to buy them. After explaining why we were buying them,  the shop owner joined in our initiative and gave us the mattresses for nothing. So we were then able to buy other things” (to be continued) For those wishing to help the Christians of Iraq: IBAN JO09 ARAB 1110 0000 0011 1210 9985 98 Account: 0111 210998 0 598 Swiftcode: ARABJOAX100 Description:  Help Christians in Iraq ARAB Bank – Amman branch Amman – Jordan

Campus of Global Citizenship – Spring 2015

Philip, a sailor who lives the Gospel

20140822-01Two episodes highlight Philip’s efforts to live fraternity, as he himself describes: “When I was at Naval College I slept in a big room with 200 beds. We had to wake up early, and remain motionless while our Officer spoke. I knew that I could see and love Jesus in the many others who were far from their families and, as soon as we could move, I made my bed and sometimes the beds of some of the others and I said ‘Good morning!’ to all those I met in the corridors. One evening, when I was saying good night with a big smile to a friend, he said to me, ‘Philip you’re happy, and you can see it is because of God! I think I will come to Mass with you.’ For three years I had been trying to greet everyone and love each person and I experienced the truth of the sentence: where there is no love, put love, and you’ll find love. In fact, while I was in trouble in a final of a fencing tournament, my colleagues began to encourage me, cheering: ‘Good morning Philip! Good morning Philip! ‘And I won the tournament. ” Putting love where there is no love is also the secret that allowed him to overcome the inevitable difficulties of living the Gospel: “One night two colleagues who sometimes teased me for my way of life, came back to the dorm drunk and they woke me up by hitting me. The next morning, while they were still asleep some friends encouraged me to take revenge. But I thought, I’ll take another kind of revenge, a revenge of love. So I went to the kitchen and I prepared a nice breakfast for them with sandwiches, milk, chocolate, fruit, juice, and I also wrote a note that said: Good morning! When they woke up, they did not understand why I had done this and they hugged me and said they were sorry. The next day, when I woke up, I found a piece of cake beside my bed, with a note that said: Good morning !! It was the same guy who had hit me. Really love conquers all. ” Source: www.loppiano.it

Campus of Global Citizenship – Spring 2015

The Learning Fraternity Project

LearningFraternityLearning Fraternity is the title of a 2014-2015 project of the United World Project (AMU) which has been accredited by the Italian Ministry of Instruction in collaboration with the Focolare’s New Humanity Movement. The main objective of its extended series of events is “to raise awareness and sense of responsibility with respect to the challenges that invest the modern world, and to become personally involved through training in active citizenship and respect for the environment. AMU and New Humanity offer training events on these topics, for teachers and educators at the world citizenship campus in Loppiano, Italy, along with thematic workshops for students. There is also a global network of projects. Some are in Italy, including the “Let’s Build A World of Brotherhood and Peace Project” which has been underway for several years in many schools in Sicily and Calabria. Its main objective is training in listening, encountering, dialoguing and living together with people of different cultures and ethnic backgrounds, such as Rom, Indian and North African who are found in many parts of Italy. There are twinning and partnership projects with foreign schools such as the School on the Andes Project, and the international Schoolmates Project (www.school-mates.org) in collaboration with Teens for Unity. Schoolmates is a worldwide network among classrooms for sharing experiences, cultures, languages, traditions and current projects. This project provides for the support of more than 600 scholarships for students in developing countries and other micro solidarity projects in several parts of the world thanks to the projects and fundraising of the teenagers themselves.

Campus of Global Citizenship – Spring 2015

“Petite flamme”: The Miracle Continues

20140820-02A project which, in the outskirts of Kinshasa – capital of the Democratic Republic of Congo – would like to give teens an adequate education and nutrition, medical treatment and clothing is known as Petite Flamme (Little Flame) and it has been taking care of 1650 children inserted in 9 schools. “It has already been 17 years that I have been accompanying this project,” says Edi, project collaborator for the Focolare Movement, “which for the past 19 years we have taken ahead thanks to the “Support at a Distance” project of the New Families Movement. Aside from the children, the teachers and their families are also benefited, since they have a job even if the salary is a modest one, in a country where the unemployment rate exceeds 80%.” 20140820-03There are countlesss examples of the concrete support that the project is able to give. “For example,” Edi continues, “a single-mother in difficulty was able to obtain a diploma in sewing, and is now able to provide food for her child and for herself. Or in another instance, an orphaned teenage boy will be the first to graduate in mathematics and computer science at the University of Kinshasa”. At Petite Flamme we also welcome unsighted children who follow a formation course especially made for them. And once they have completed their studies, the teens are not left without any means of livelihood: the teenage girls who have received a diploma in dressmaking, for example, will be given a sewing machine so that they can start their own professional activity. “These children, receive a special formation in music,” Edi explains, “and they receive as a gift a classical guitar. During the graduation celebration a blind boy sang for everyone a song composed by all of them as a gift, and to thank their parents for having taken care of them despite the difficulties that their situation involves, especially in a poor country.”

Jonathan (left) with his classmates

Some of the experiences shared were quite moving: “In Kinshasa, a city of almost 12 million inhabitants, there is only one center for people with debilitates,” Edi shared. One of our collaborators, during one of her visits there to undergo some sessions of physiotherapy, met a boy wearing his school uniform, and who was severely disabled. “Who could he be?” she asked herself. “In spite of his physical challenges he was different from the all the other sick people there, because he seemed so happy”. The Genfest T-shirt from Budapest that our collaborator was wearing became the occasion to start a friendship with this boy, since he too knew the Focolare Movement. Our collaborated commented: “Finally I met this person called Jonathan who is now going to the remedial school Petite Flamme. The young boy, some time ago, was living in the most extreme poverty, and so we looked for a mattress for him so that he could be taken in by one of his uncles. His educational achievements have improved together with his physical condition, thanks to physiotherapy. At the end of this scholastic year, Jonathan was able to take the exams which allowed him to proceed to high school.” The experiences of some of the young girls who attend the school are quite strong: “Suffering caused me to look for money in a dishonest way,” one of them shared, “and soon I became pregnant. The birth of my daughter Jordan increased my suffering, because now we were in two who needed help. But one day the person responsible for the basic ecclesial community of the Catholic Church of Marina Baramato introduced me to Petite Flamme. I was ashamed to put on the school uniform, but I was touched by the love of our teachers. They made themselves one with me, despite my inferior scholastic level. And so I did the same with my little Jordan. Now I am very interested in all the lessons: I would like to continue my formation up to the end, and my dream is to become a good seamstress.”

Campus of Global Citizenship – Spring 2015

Pope Francis in South Korea

20140819-03Seoul, 14 August 2014. As of today, the Pope is on Korean land. We were struck by a small gesture by the Pope at the Nunziature. When everyone  had left the room, the Pope turned off the lights. . . During his homily at a private Mass, he spoke of forgiveness as a necessary condition for constructing fraternal relationships and solving conflicts also on a large scale. In the Nunziature we were struck by one small gesture: “While he was exiting a hall that everyone else had already left, the Pope turned off the lights. Daejeon, August 15, 2014. First he met with survivors and relatives of the victims of the Sewol (South Korea) ferry disaster. Then there was Mass for the feast day of the Assumption with more than 50,000 faithful who filled the World Cup Stadium. He strongly urged the young people to reject inhuman economic models that create new forms of poverty and marginalise workers, and the culture of death that devalues the image of God, the God of life, and violates the dignity of every man, woman and child. He asked asked them to be intensely concerned for the poor, the needy and the weak in our midst. The Korean people were more and more convinced by this Pope whom they found so striking in the way he understood them and offered them concrete reasons to hope. In the afternoon there was the long-awaited open discussion with the young people  AYD. Ten thousand young people from 23 Asian countries him to the Shrine of Solmoe with songs and dance and theatrical performances and testimonies. Francesco exhorted them: “Together with young people everywhere, you want to work to build a world in which everyone lives in peace and friendship, overcoming barriers, mending divisions and rejecting violence and fprejudice.” He also invited them “to pray together in silence for the unity of the two Koreas.” After that prayer he spoke off-the-cuff: “Korea is one, it’s a family, you are brothers and sisters who speak the same language.” Right now preparations are underway for tomorrow’s Mass at the Gwanghwamun Gate in Seoul, for the Beatification of Paul Yun Ji-Chung and his 123 Companion Martyrs. It took only two days for the Pope to set everyone’s heart on fire, and not only those of the Catholics. Seoul, August 16, 2014. A very busy day today. One million people were able to remain in absolute silence during the homily and Communion, bowing in unison at the sound of the bong. Pope Francis spoke paused to talk about the role of the laity who spread Christianity in Korea before the arrival of missionaries. “The Martyrs call us to place Christ over all things, and to see every everything else in relation to Him and to His Eternal Kingdom. These make us ask if there is something for which we would be willing to die for.”Perhaps the most moving moment of his journey was the visit to the “House of Hope” centre for the disabled in Klottonganae. The Pope’s expression also brightened as he listened to the children sing and dance and embrace him. 20140819-02During his meeting with Korean men and women religious he thanked the superior generals for  “. . . speaking clearly of the danger that globalisation and consumerism pose for the religious life.” Finaly there was the meeting with Lay Leaders at which members of the Movement participated, among them two married focolarini who spoke to the Pope on behalf of all. Tomorrow the Pope moves to Haemi for the meeting with the Bishops of Asia. Then there will be the concluding Mass of the sixth AYD, which the young people are ardently looking forward to.      Seoul, August 17, 2014. The Pope told the Bishops of Asia that he firmly hoped that the countries on the continent of Asia who did not yet have full relations with the Holy See would never hesitate to promote dialogue for the good of all. I am not referring only to political dialogue, but also a fraternal dialogue.” In the afternoon there was the long-awaited AYD Mass amidst an atmosphere of warm and youthful enthusiasm. The Pope adds “fire to fire,” strongly uring the young people to “not sleep, but to wake up and reach out to the world.”   The Pope has left, leaving behind much warmth, hope and new courage. You could say that the whole Korean Church and society has had a healthy wake up call, that “wake up” directed to the young people by the Pope whom they understood loved them very much. From Korea, Won-Ju Moon e Alberto Kim

Campus of Global Citizenship – Spring 2015

The Gospel in Action

imagesI’m a drug addict! A young boy approached us, “I’m a drug addict,” he said, “but I want to quit. I need someone to help me to stop taking drugs; I want to be hospitalized. I do not know how I got here. I was on the train … and I fell asleep.” Since there are no institutions in our city for recovering addicts, we invited him to stay with us. While eating the snacks offered to him, he confided that his addiction was serious, so much so that he would do anything to be able to obtain drugs. Through God’s providence, a doctor friend found a way to get him into a hospital. The next day we went to see him, bringing him some sweets. He begged us not to leave him alone. When he left the hospital a few days later he came to stay with us. Meanwhile a place became free for him in a specialized centre. We could see that he was happy when he left, confident that he could still count on us. E. – Argentina The Gospel in action! An ex-convict wanted to meet me, but at the same time I had to take some food parcels to several families who were in difficulty and which I knew had an urgent need of support. While trying to figure out what to do, I received a phone call: “Do you need help? I have a car and am willing to take some packets to the families.” I was a bit taken aback when I realised how God is at hand and sees all, hears all. It is true that he sends his angels to help us to do good. So I went to see my friend I had met in prison, while the ‘”angel” went to bring the packages to seven families. That’s how living the Gospel works! A.D.N. – Italy The seasonal workers 20140818-bOn my building site there are many “seasonal workers”. It was payday, but I didn’t have enough money to pay everyone: the amount available was enough for the permanent workers only; the seasonal workers would have to wait. At the exit, their wives came to meet me. After I tried explaining the situation, they said they would remain there until we paid them, as their children at home were hungry. Back in the office I took some money from my pay packet, and proposed to the other workers who had already been paid to offer 10 bolivianos each, in order to make up the missing money. After a little bit of hesitation, they agreed. Only one did not do it, but just when I was giving the money to the wives, he caught up with me to give me his 10 bolivianos. F.M. – Bolivia To do something more With my wife and our two children, we felt a strong desire to do something for our small town, crushed by so many problems: couples breaking up, single mothers, immigrants, poverty and moral destitution. And so our nice apartment has become a listening centre. The people of the village were happy with this initiative; also many relatives and others have become involved in volunteering. So now we have many opportunities to help people in need: the possibility to welcome Sonia, a Slav single mother who was helped before and after the birth of her baby Peter; dinners for the Ukrainian women who worked in the area, a mini-school for parents and collaboration with various young people for the realization of some projects in Africa. The apartment where we live is small, but now houses a small seed of “United World”. TP. – Italy Source: The Gospel of the day (Supplement to no. 11/2014 of the magazine Citta’ Nuova)

Campus of Global Citizenship – Spring 2015

Klaus Hemmerle. The Priest Today (4)

20140817-03“A writing of Chiara Lubich (1) speaks to me of the Church and makes me understand the priest as part of the living reality of the Church. Actually, Chiara Lubich’s meditation speaks of the individual Christian, but it also speaks, indeed even more so, of the Church. Today, perhaps as never before, the credibility of the priestly service depends on how much the individual priest is rooted in a vital unity, in a form of life in which priestly service becomes a common witness by having the Lord Himself, the One Priest, in our midst. If a priest must specialize in something it must be in communio, unity. The spirituality and lifestyle of the priest is unity. Living in communion with Jesus among the members of His Church and being a concrete expression of God reaching out to humanity: this is his task. And the accomplishment of this depends decisively on the measure to which Jesus’ Testament, contained in His Priestly Prayer, is fulfilled: That all may be one (cf Jn 17:21). For Jesus Christ is present in the Church and this can be experienced wherever believers are united in His name, whenever they love one another as He loved us (see Jn 13:34). The world will believe when it sees the Church living unity through mutual love. We said before that today’s world is seeking a mystical dimension and concrete commitment. Very well, to live together with our gaze fixed on Jesus in our midst, in a constant commitment to have Him in our midst and thus to bring Him near and far: this is what it means to be a priest today. The priest today? Is that not saying too little? Perhaps it would be better to say: priests today, united to one another, with Jesus in their midst.” (1) Chiara Lubich, Essential Writings, New City Press, New York and New City, London (English translation), 2007. See also: Klaus Hemmerle: The Priest Today (1)   (2)  (3) Forthcoming event “Networking” 19 August 2014 – 22 August 2014 A meeting promoted by the Focolare Movement for young priests, deacons, seminarians and young people attracted to the priesthood.

Campus of Global Citizenship – Spring 2015

Law and Environment: Summer School 2014

DSC0021230 students, from Kenya, Angola, Congo, Portugal, Spain, Italy. Cary, from Angola, studies law at Lisbon. On last morning,  she was the first of a series of impressions and ideas: “I would like to say to each of you ” Don’t go down”. If we manage to maintain a healthy and honest mind, full of love for those in need, then we will fulfil our dream.” Federico, from Italy, gave an excellent summary of the results of the school: “After this Summer school it’s clear that you can’t practice law in isolation; a comprehensive and multidisciplinary approach is needed in order to deal with environmental issues.” The 4-day conference, 26th to 29th July, explored the theme of  legal protection of the natural environment, threatened in various ways in different parts of the world. Studying together with teachers from legal and environmental disciplines, brought out the sense of communion with the environment around us, which each participant experienced in a very real way, so much so that everyone felt the need to protect it. This awareness united all the participants in the school, beyond their different origins and backgrounds, in the need to defend the integrity of nature and built a brotherhood between all the participants. This led to the conviction  that pursuing the protection of the environment in the whole world together is a concrete, sure and effective way to achieve peace and brotherhood. 2014-07-26 18.03.33Marc’Angela from Congo felt that he should get involved personally: “I cannot hold back anymore. I want to work with a group of young people in my country, who are already involved in an NGO, so that we can work together to save the environment. Being here, I realized that the mistakes that we are currently making in my country are the same ones that were made many years ago in Italy and now I see the consequences. We have to learn and get involved, even at a personal cost.” “What made these days unforgettable was  the relationships: we must learn to transfer this lifestyle to our daily life. This was not my first meeting of this kind, but what strikes me every time is the atmosphere of universal love, “said Michela, from Italy. DSC00181“Going home, I want to commit myself to change things around me. I’m just a drop in the ocean, but I think that with this drop I can make a difference,” explained Eva Maria from Kenya. “I’m leaving with  great intentions: to participate actively, to live for others. I was delighted to come here because at the end of these meetings I’m no longer a Neapolitan or an Italian, but a citizen of the world. Here with you I live brotherhood “(Maria) The next event will be the International Congress (13th  to 15th  November 2015 in Castel Gandolfo), but – concluded the young people, “We want to arrive there as protagonists, having prepared it together.”

Campus of Global Citizenship – Spring 2015

Peace in the Middle East

20140814-aThe Focolare Movement in Jordan publishes a declaration shared by the entire Focolare Movement, in which it appeals for peace and makes known its own commitment to help the victims of violence “We, Christians and Muslims of the Focolare Movement in Jordan, wish to express our great dismay for what has taken place in these days and is continuing at this very moment in the Middle East. In Syria there is a war that has lasted more than three years, destroying a nation and forcing millions of people to flee for their lives. There is the Gaza conflict that does not spare civilians and innocent children as it highlights an unresolved situation between two peoples, and a serious lack of articulated commitment from the international community toward resolving it. There has been the recent advance of extremist militants in north Iraq, who are spreading terror among several religions, forcing them to live like displaced people in their own land. Among these displaced people there are more than a hundred thousand Christians who have been rooted in this land for 2000 years. They were obliged to leave their homes in the middle of the night. It is a true catastrophe! Then there is the deliberate destruction of their religious and cultural patrimony, which is also the patrimony of all humanity. 20140815-01 We are committed to do what we can to alleviate the suffering of these people, many of whom we know personally, first by praying for them but also raising funds to help meet their most urgent needs; opening our homes to them if necessary. We urge the international community to take action immediately to ensure that these communities being targeted in Iraq can return to their homes as soon as possible! We condemn every act of violence against any human being! We condemn the disproportionate production and sale of weapons of war, no matter the institution that finances them, as well as all those who put them in the hands of terrorist and subversive groups! We wish to underline, especially concerning the events in Iraq, that those who commit these abominable acts do not have a religion, and if they claim to have one, they do nothing but undermine it. In fact, the essence of religion is precisely the encounter between God, man and the entire creation. We are tired of seeing religion being exploited to create divisions in humanity and foment conflict. We are outraged with those – groups, persons or nations– who have plans and strategies for dividing and creating separate ghettos in places where people have been living side by side for hundreds of years. We are aware that dialogue between members of the Christian and Muslim communities is not always easy; but we wish to recall that for some time now noteworthy efforts are being made to calm misunderstandings in a spirit of mutual respect, knowing that the one God has raised different paths that converge in the same direction: mercy, love, compassion and all those virtues that he alone possesses in full. He has made us in his own image to live them with one another, and so we wish to follow his teachings in order to construct our societies on the basis of pluralism where the right to profess one’s faith without any restrictions is ensured for every citizen and community. Jordan has a long history of good relations between Christians and Muslims and and the recent visit of Pope Francis,, invited by our beloved King Abdallah Ibn Al-Hussein, has strengthened those relations even more with an impulse to work together, more intensely for the good of society. The Focolare community of Jordan also wishes to confirm its commitment to work side by side to build a peaceful and harmonious society, in the defence of every human being – regardless of religious creed, ethnicity or tradition – and in continuing to work for peace, brotherhood and the protection of nature. We believe that acting in this way we can bring about good, sustain it and spread it wherever it is already present. We are certain that evil can never have the last say. Our faith in God guarantees this, just like the strong relationship among us.” Amman, August 13, 2014

Campus of Global Citizenship – Spring 2015

Future priests: What kind of formation is needed?

20140813-02 A new generation in the Catholic Church to whom the Bishops have entrusted the venues for formation: they are young priests (born in the second half of the ‘70s and the first years of the ‘80s), who are well prepared, some of them are finishing their studies in Rome and who will be assigned to the formation in seminaries. 23 priests from eleven Countries – Thailand, Congo, Kenya, Argentina, Brazil, Colombia, Ecuador, Croatia, Hungary, Ireland and Italy – participated in the 2014 Course for Seminary Formators (14-26 July, 2014), organized by the Center of the spirituality of communion for diocesan priests and seminarians “Vinea mea” of Loppiano (FI), together with the Sophia University Institute (Loppiano) and with the Priests Movement of the Focolare Movement. 20140813-04“Some spoke of a spiritual retreat, or of a conversion; others spoke of a synthesis of study and life,” stated the director of the course, Fr Silvestre Marques. “Everyone agreed that the communion and the unity in diversity was tangible and became the experience that was lived by all and which they will bring with them as a witness of life in their seminaries.” The course – now on its 9th edition – is made for rectors, spiritual directors and formators who are working full-time in a seminary and proposes pathways and paradigms for the discernment and the formation of vocations to the priestly ministry, that can adequately respond to the challenges of the socio-cultural changes and their effects in the life of the youth. 20140813-03This course takes place in a span of two years: two weeks for each year, with talks given by experts, group workshops and plenary sharing sessions, all united to the liturgical celebrations. The course study, which has the approval of the Congregation for the Clergy and the Congregation for Catholic Education, grants credits given by the Sophia University Institute, after the presentation at the end of the course of a written paper. “They were two weeks lived in the atmosphere of Sophia: a well-rounded experience of life, thought and prayer,” Fr Silvestre continued. “Everyone had the joy of having made the experience that they had always longed for and searched for and which they now would like to present to their educational communities.” «I was not able to follow everything well because it was conducted in the Italian language but I understood another language, that of the community», wrote one of the participants. And another: « It is a challenge to live it; we saw our difficulties in a new light». The appointment was set for 2015 for the second part of the course, where they will study in-depth the 4 fundamental dimensions of the priestly life: human, spiritual, intellectual and pastoral.  For the seminary formators, see you again in Loppiano in July 13 to 25, 2015, at the “Vinea mea”.

Campus of Global Citizenship – Spring 2015

What good is war?

Igino Giordani - L'inutilità della guerraWar is large-scale murder, clothed in the appearance of some sort of sacred cult, like the sacrifices of the firstborn that were made by the worshippers of Baal, and that was due to the terror it instilled, the rhetoric that clothed it, and the interests that were at the root of it. When humanity will have progressed spiritually, war will be catalogued alongside bloody rites, superstitions, witchcraft and savagery. War is for humanity, what illness is to health, or sin to the soul. It is massacre and destruction, it invades both body and the soul, both individuals and collectivities. Einstein suggested that man has a need to hate and destroy and war would satisfy this need. But this is not the case: most people, entire populations, do not manifest such a need. However, they repress them. Then reason and religion condemn them. Saint Thomas says that all things lust after peace. In fact, they all lust after life. Only the insane and incurables are able to desire death. And war is death. It is never the desire of the people; it is willed by minorities for whom physical violence is used to ensure economic advantages or, also, to satisfy deteriorated passions. Especially now, with the cost, the victims and the ruins war seems like nothing more than a useless massacre. “Massacre” and, what is even worse, “useless”. A victory over life, which is turning into a suicide for humanity. By saying that war is a “useless massacre”, Benedict XV has offered the most precise definition so far.   That “uselessness” was reiterated by Pius XII in 1951: “All have expressed their horror at war, with the same energetic clarity, as well as their belief that it is not – now more than ever – the way to resolve conflict and bring justice. That can only be the result of free and fair agreement. That it could be a question of popular wars – in the sense that such wars corresponded to the consent and the will of the people – that could never be  the case if not in the face of an injustice so flagrant and destructive of the essential goods of a population as to turn round the conscience of an entire nation” (To the entire diplomatic corp, January 1, 1951. Our translation.) Just as the plague is good for plaguing, hunger is good for starving, war is good for killing – even worse – for destroying the means of life. It’s a funerary industry, a factory for producing ruins. Only a fool could hope to derive benefit from a massacre, health from suicide, energy from pneumonia. Evil begets evil, as a palm produces palm dates. And reality demonstrates, also in this field, the practical inconsistency of that Machiavellian aphorism according to which “the end justifies the means”. The end might be justice, liberty, honour and bread: but the means produce so much destruction of bread, honour, liberty and justice, aside from human life, including that of women and children, the elderly and innocents of every sort, that this tragically cancels out the end that was originally intended. In essence, war isn’t good for anything outside of destroying lives and wealth. From: Igino Giordani, L’inutilità della guerra, Città Nuova 2003, pp.9-16.

Campus of Global Citizenship – Spring 2015

Pope Francis in South Korea

“I had written a letter to Pope Francis at the start of his Pontificate […] Then I went to WYD in Rio de Janeiro with 350 young people from Korea: there the Pope invited the young people to go out into the world to serve their brothers and sisters. So I wrote another letter, to tell him how nice it would be to have him physically among us at the meeting for Asian youth. In April when I met him in Rome the Polpe told me that as he read my letter he heard a voice in his heart saying: we have to go to Korea.” These were the words of Bishop Lazzaro You Heung-sik during an interview with Vatican Insider. The bishop’s diocese of Daejeon will host the Asian Youth Day as well as the meeting of Pope Francis with the bishops of Asia.      “The Holy Father’s visit to Korea is an extraordinary event for the Korean people that has raised great expectation also among non-ecclesial environments outside the Catholic Church,” say Alberto Kim and Maris Moon from the Focolare Movement in Korea. We also asked them to explain the Asian Youth Day (AYD), which is already underway (August 10-17) and whose highlight will be a meeting between the young people and the Pope. They write: “This week-long experience is meant to provide the young people with Catholic formation that can help them in planning their future spiritual lives. The meeting is also intended to provide opportunities to young Catholics to explore and deepen the faith so that they can share the Gospel with others including young people and other relgious groups.” The day has been titled “Asian youth, wake up! The glory of the Martyrs shines on you”  presenting “the spirit and example of the martyrs to the young people of the current generation, which is living amidst many temptations and non-Christian values, so that they might gain the courage to live according to Gospel values.”   The young people of the Focolare have been entrusted with preparing  a two-hour prayer vigil for the conclusion of the second day of AYD. Alberto and Maris concluded by saying: “On August 16th we’ll be at the Kkottongnae Rehabilitation Centre for the meeting of the Holy Father with Korean Lay Leaders. Paolo Kwon from the Focolare and president of the Association of the Laity in Korea, will give the welcoming address on behalf of the Korean laity.” 20140813-bThe Pope’s visit will focus attention on martyrdom, with the beatification of Paul Yun Ji-Chung and 123 of his companion martyrs and the Youth Day’s theme. “A third of the Korean martyrs came from my diocese,” declared Bishop Lazzaro You Heung-sik to Vatican Insider. “For them faith and life were the same thing. And they will forever remain a model for all. The young people who will come here from all Asia will redisover the gift that can make their own lives compelling and exciting as well.” What are expectations? “The Pope’s visit will last four days, and then it will end. What will remain with us is Jesus, and this is what is important. For Jesus and with Jesus I can go anywhere and meet anyone. Pope Francis is only pointing to this and,in doing so he throws us all off: he helps us to never become comfortable with our conventionalities. This is a stimulus to trust in God in all that we do.”


See also Rome Reports video

Campus of Global Citizenship – Spring 2015

Bishops’ meeting focuses on Asia

Msgr Lazzaro You Heung-sik

On the eve of the first visit of the Pope Francis to Asia and while celebrating the 50th anniversary of the encyclical Ecclesiam Suam with reflections on its contents and novelty, 52 bishops from 25 nations met in Trent from the 29th July to the 7th August to learn about the spirituality of unity. This time Asia was represented solely by the Archbishop of Bangkok, Thailand, and by the Archbishop of Pune, India, since other bishops who were interested had commitments in their dioceses in preparation for the Papal visit (14-18 August) in Korea. Among these was Msgr Lazzaro You Heung-sik, Bishop of Daejeon, whose diocese will host the Asian Day for Youth and the meeting with Pope Francis with the bishops of Asia. The reason for the annual appointment for the bishops friends of the Focolare is in line with the call of the Holy Father during his visit to the Caserta in Italy on the 26th July, when he affirmed that “we bishops have to give the example of the unity that Jesus asked of the Father for His Church (…), a unity in diversity”. During the present meeting the bishops present lived this affective and effective fraternal unity among them, and shared the respective apostolic activities that helped everyone understand how to better serve the Church and reach out to the peripheries. 20140813-02This 38th meeting of bishops was based on the central theme, “The Eucharist, mystery of Communion”, about which Maria Voce, President of the Focolare Movement gave her reflection, starting from the experience and spiritual doctrine of Chiara Lubich. The development of the Movement was initially linked to the sacrament instituted by Christ in the Last Supper; it led Chiara to state more than once that the Work of Mary was born from this relationship “between her and Jesus in the Eucharist”. The power of the sacrament of unity appeared as the root and nourishment of the Church, leading to the communion amongst brothers within the family of the children of God, inspiring all towards a profound dialogue with everyone, believers and non believers. Through discussion with Maria Voce and co-president Giancarlo Falletti, the participants could deepen their understanding of the principle themes which will be the subject of the next General Assembly of the Focolari, during the coming September at Castelgandolofo (Rome). There was ample time for reflection and sharing about the present challenges of the Church and the various shades that these can take in the different continents. 20140813-04The 52 bishops then concelebrated the Eucharist in the Cathedral of Trent together with the Arhbishop of the place, Luigi Bressan, who said that their cathedral had never contained so many bishops and cardinals since the time of the conclusion of the Council of Trent on the 4th December 1563. The meeting was held as part of the initiative, started 38 years ago by Chiara Lubich and Mons. Klaus Hemmerle, Bishop of Aquisgrana. At present the moderator is Msgr Francis Xavier Kriengsak Kovithavanij, Archbishop of Bangkok. The city chosen this time was Trent, where the founder of the Focolare Movement was born and during the turbulent years of the Second World War. In the dramatic scene of much conflict in the world, the return to the origins of the spirituality of unity has resulted in the participants from suffering regions finding a motive of hope and a confirmation that God never abandons his people.

Campus of Global Citizenship – Spring 2015

Like Clare of Assisi

20140811-01When we were young like you, like the majority of you, we were always greatly struck by a phrase that Saint Clare told St Francis when the latter practically drew her to follow his way. St Francis asked her: “My child, what do you want?” One could expect all kinds of answers, like: “I would like to follow you in the way of poverty, I want to become a nun, I want to enter a convent,” and so on. Instead she truly got it right. “My child, what do you want?” and she answered: “God”. She wanted God because she was choosing God as God had chosen her. It’s the same choice that we also made at the beginning of the Movement, we made only one choice: God! Beyond the bombings and everything else, God emerged. We believed in God and we made God the ideal of our life. We see that this choice is always new because this choice of God makes us put aside nearly all those riches that we perhaps accumulate even without realizing it. Perhaps we are rich of the focolare, we are rich with things, we are rich in intelligence, of our studies, we are rich, I don’t know, of our relatives. We are perhaps rich of our priesthood, or perhaps of something more. Our ideal which is Jesus Forsaken, who is nothing, who made himself nothing, makes us put all of this aside so as to have God first and do all the rest as the will of God. This is what Saint Clare reminds us again today. She did it by choosing the way of poverty; we do it by choosing the way of unity, always having Jesus in our midst, the Risen One and Jesus in us through our love for Jesus Forsaken.

Chiara Lubich Mollens (Switzerland), 11 August 1987

Source: www.centrochiaralubich.org

Campus of Global Citizenship – Spring 2015

Unblocking situations of conflict through dialogue

Dialogue_to_unlockThe youth of the Focolare Movement are mobilizing their contacts around the world to work for peace through the launch of an appeal  which affirms the need to practice dialogue as a way to find a solution for conflicts, and it encourages each person to start practicing this on a personal level while proclaiming the message to governments and policy makers. 20140809-02The initiative, which starts on August 15, aims at involving people from all over the world who would like to adhere to this idea, wherever they are, through a page on Facebook where they can sign their membership by posting messages, clips and photos wearing something white. This initiative fits in the various peace campaigns that are being held in individual countries during this time. “Dialogue to unlock” will continue during the coming months while it collaborates with other peace initiatives. “We appeal to governments on all sides of the conflict to end the use of violent means,” the young people write. They intend to take action locally by inviting everyone to be “promoters of dialogue in everyday life”. A current account has been opened for contributions towards the many emergency situations caused by the current conflicts. Its details are the following: C/bank account no. 120434, payable to: Associazione “Azione per un Mondo Unito – Onlus” Via Frascati, 342 – 00040 Rocca di Papa (Rome, Italy) Banca Popolare Etica – Filiale di Roma

IBAN: IT16 G050 1803 2000 0000 0120 434 – SWIFT/BIC CCRTIT2184D Description: Emergency Middle East

Tax deduction is possible for European donors.

Campus of Global Citizenship – Spring 2015

Klaus Hemmerle: The Priest Today (3)

ChiaraLubich-Klaus-Hemmerle“If it is true that only by comparing him to Christ that a priest can be understood both in his greatness and in his smallness, in his mandate and in his frailty, if it is true that the priest relives in space and time the deprivation that Christ filled in Himself, then no words can better express the priestly life than those of St. Paul: “It is no longer I who live, but it is Christ who lives in me.” (Gal 2:20). These words hold true for every Christian just as the text of Chiara Lubich we quoted applies to all Christians. For in Baptism, the decisive ontological event that regards our person has already taken place. There is no longer the “I” that asserts itself against God and which must consequently die. Rather, it is the “I” which, having died with Jesus Christ in God makes room for Him, for God Himself, for Jesus Christ within us. I belong to Jesus Christ. Dying again and again in each moment in Him, so that He may live in me, this is the true way to find ourselves, to reach self-fulfilment. To say “you” to Jesus each time I say “I”: this is the way of sanctification which has its origins in Baptism. It is in this way that I can remain in continual contemplation, in continual union with God; and it is also under this condition that God-Love, who in Christ gives Himself to humanity, can give Himself to our times and communicate Himself to the men and women of today. There is no truer model for accomplishing this than Mary. She looks at God alone and at His will and receives Him completely within herself. Thus she gives Him to the others, gives Him to the world. The gratia plena is also the Theotokos, the God Bearer and Mother of God. Now, if a priest is a person who is mandated to àgere in persona Christi, this mandate cannot be limited to merely carrying out sacramental acts for which, in the strict sense, this mandate was given. The sacramental acts, the carrying out of priestly ministry will become a witness in the measure that the priest corresponds with his entire life to those acts. Therefore, the more deeply the priest lives out his Christianity, his Baptism – the more Marian he is in the sense explained above – all the more will Christ the Priest shine forth in him. Being priests by being totally Christian! Living Christ the Priest totally, by living Mary totally – her self-giving, her serving! The priest must give himself to God completely. Nothing else should fill his life, not possessions, demands or things he can be left to dispose of. That part of the human heart which could be kept apart for the most beautiful, noble and sacred human sentiments must be kept free for Jesus Christ alone. His hands must be empty and hold nothing other than Christ, thus enabling the priest to give Jesus Himself to others. He must be united with Jesus alone, and thus to have greater freedom.” (to be continued) See also: Klaus Hemmerle: The Priest Today (1)   (2) Forthcoming event “Networking” 19 August 2014 – 22 August 2014 A meeting promoted by the Focolare Movement for young priests, deacons, seminarians and young people attracted to the priesthood.

Czech Republic: Young people join “Summerjob” project

Summertime is the season when students are searching for a job, but the  Summerjob project is not exactly the same thing. It took place on June 29, 2014 – July 6, 2014 with 139 young people from throughout the Czech Repbulic. The week-long project, which has been taking place every year for five years, by the young people of the Focolare Movement, takes place on the city’s peripheries and rurul provinces. During the winter months they research the local site and work with mayors, bishops, pastors and residents to identify the best way to help those who are in need. The 2014 Summerjob called Where The Work Takes On A New Dimension, was held near Brumov, in the northwest region of the country where the young people gave a hand to 90 families in six villages. The tasks varied: chopping and piling wood for the winter, cutting grass, painting windows, cleaning stables, barns and barn lofts, helping farmers in the fields and gardens and strengthening relationships throughout the community. But Summerjob is not only work. In the daytime the town hall was transformed into a canteen for the young people who were then offered temporary lodging at a school building; in the evening it was transformed into a meeting hall. There were sporting and cultural events, theatrical performances, concerts and an evening on the 1960s and more. The spiritual dimension was never missing. The local Summerjob sites had several abandoned churches that were transformed into “cathedrals” with daily Mass animated by the young people and adoration of the Blessed Sacrament in the evenings involving also the local residents. In order to maintain the contact that has begun the event will continue to be held in the same region for three years, then it will move on to other regions. The impressions shared by the young people were all very meaningful: “This is my first time here,” Pavel recounts, “and I admit that I was a bit perplexed at the large number of workers and the work itself. The big surprise for me was that this kind of work can be enriching, even though there is no salary, especially because of the relationships among the young people and the local residents.” Kristina states: “I came here to learn something new and to receive a kind of training in the art of loving everyone. I wanted to try to help someone else. In the end you’re the one who receives. You learn to give.” Martin, who has taken part in all five editions of Summerjob says that he came to “take a break from the office. This rest is better than being at the seashore: I know a lot of young people and help a lot of people.” Summerjob has also caught the attention of the media: Czech national television did a brief report on the daily news and a photo gallery on its website, and a few articles were published in some daily newspapers.

Campus of Global Citizenship – Spring 2015

Bethlehem: Art as an Instrument of Unity

Campus 2014_08_betlemme_1Choreographies of hip hop, jazz, contemporary dance and aerial dancing using strips of cloth: all these were part of the program presented on July 14 entitled  “The eyes of those who believe in us”. There were two hundred spectators, in a venue that was truly special: Bethlehem. It was the realization of a dream: to bring the Harmony Project’s message of peace in Palestine, a land where it seems impossible even just to stay together to get to know each other. In March the Custodian of the Holy Land, Fr Ibrahim Faltas OFM, invited the association DanceLab Harmony to hold their Campus 2014 precisely there. And so, housed as guests at the John Paul II Foundation of Bethlehem and in collaboration with the Association “Children Without Borders”, ballet dancers and teachers, from July 1 to 16, held a Campus of dance and figurative  with Palestinian children and teens. An event with an extraordinary flavour of of of great emotional intensity, which they hope could become an annual event. The mayor of Bethlehem, Vera Baboun, satisfied with the initiative, thanked Fr Ibrahim Faltas and the directress of  DanceLab Harmony Antonella Lombardo for «this great idea that brings hope and happiness to the children in these difficult days of war». In the internatinal campus of high-level dance instruction (the association DanceLab Harmony  has 5 active projects) teens of different countries are involved, and they discover together how art can help to break down the barriers of culture and of religion: the teens work together rediscovering the same dreams and the same needs, thus creating at atmosphere of true fraternity. Campus 2014_08_betlemme_2This year the focus of the project was the 5th Art Campus that involved fifty Palestinian children and teens from 5 to 16 years old, Muslim and Christian who, through the study of dance and painting, they were able to live moments of peace and harmony. Campus 2014_08_betlemme_3At the end of the program, there were many parents who came to express their gratitude: “It was a great and emotional moment that will surely remain fixed in the hearts of our children – a father affirmed – but I would like to thank you above all for each day in which you gave them true happiness. They would come home satisfied at having experienced something great and beautiful. You have brought a breath of fresh air, of something new in this land.  You have given our children the possibility to open their minds to new horizons.” “Despite the war, the Palestinians have shown, through their will power and in their work, that they are free,” declared Antonella Lombardo upon her re-entry from the Holy Land. The Campus also received words of encouragement from Pope Francis who, through a letter, sent his blessing “as a guarantee of peace and prosperity” encouraging them to “persevere so as to as to create a sense of wellbeing among the people”.

Campus of Global Citizenship – Spring 2015

Central African Republic Hopes For Peace

2014_07_RCA_4Amidst almost total silence from the media a step has been taken towards a resolution of the political and military crisis in Central African Republic. On July 24, 2014, with the last-minute signing of a hostility-ending agreement, the Forum for national reconciliation and dialogue concluded its work on July 21st in Brazzaville, Republic of Congo. The agreement, which calls for the immediate end to fighting throughout the entire Central African Republic, was signed by forty Central African and foreign members. Begun in December 2012, the fighting has led to thousands of deaths and more than 4.5 million internally displaced persons and refugees, despite the deployment of French Sangaris forces and African MISCA troops to halt the fighting. In recent months the situation has improved, although there remains division between northeastern areas with a Muslim majority and southwestern areas with a Christian and Animist majority. Consequently the Muslim population that has remained in the southwest areas often lives in refugee camps and is discriminated against, as is the Christian population in the northeast. In early July the church of Bambari was attacked causing the death of many Christian refugees. Therefore this Brazzaville agreement was welcomed with hope, but its practical consequences still remain to be seen. 2014_07_RCA_2The Focolare community has responded with much imagination to the many necessities of the people and, thanks to the communion among many people, many forms of help have been provided,” explains Monica from Bangui. In March, for example, with the Youth For A United World from Bangui, “we asked each other what we could do concretely to help bring peace in our country. With our ideal of brotherhood in mind, we saw that if the art of loving were lived on a large scale it would help provide a solution to many difficult situations that people are going through. Another question we had was where to find the people at this moment. The answer was: in the refugee camps” (thirty of them in the capital alone). We began at the Major Seminary which shelters more than 4,500 people. On Sunday, March 24th, with music and testimonies, the young people launched a powerful message of peace, not only to the refugees but also many others who joined in. Unfortunately, the situation has worsened with new clashes in several areas. In recent months a “crisis cell” composed of Focolare members was begun to respond to the needs of many Bangui. 2014_07_RCA_3A variety of activities have been carried out: from distributing semolina to children in a kindergarten and elementary school without access to adequate nutrition, to distributing school supplies to children whose schooling had been interupted when the military offensive began. This led to the founding of a teachers association that is dedicated to carrying out educational activities that teach peace. School supplies were distributed in exchange for toy weapons that were handed over by the children. Also economic assistance was provided to young students in exchange for work in the community, as well as economic assistance to cover child and senior health care and rent costs. Radio shows were presented on Notre Dame Radio that promoted peace, with testimonies of people living out the Word of Life, and other aspects of the Focolare’s spirituality of unity.  

Campus of Global Citizenship – Spring 2015

The School on the Andes

See video about the project Photo Gallery 2014_07_scuola_ande3Small village at 3200 metres above sea level, in an inaccessible reagion of the Andes Mountains. Bolivar, one of the poorest provinces of Peru, in the extreme northeast of La Libertad, has only one public school, which  is unequipped to welcome the large number of school-age children who wish to enroll, some of them travelling on foot for long hours from distant mountain villages. In 2011 the San Francesco d’Assisi Scholastic Instutute was begun thanks to the efforts of parish priest Father Emeterio. This school was not meant to compete with the state school, but to complimennt it by welcoming some 80 children from the most remote and disadvantaged villages, providing them with one hot meal a day. The State openly recognised the importance of this work and provided salaries for the teachers. Now the institute has to move to a larger building so that all the children of Bolivar can attend classes. This is why AMU has launched a project called A School on the Andes to support the construction of the new building. The building will house eleven classrooms, a computer lab and secretariat. It will provide education at the primary and secondary levels, teaching materials and nutritional assistance. There will also be teacher training for teachers. The school will welcome 220 students each year, 12 teachers, 2 teacher assistants and a director. All of this will  be brought ahead in collaboration with local partners, the Catholic Diocese of Huamachuco and the parish of San Salvador in Bolivar. 2014_07_scuola_ande_2Two 3-level teacher training courses are given for teachers: teaching content; educational techniques; accompanying learning, as well as civic and moral education. Competent and motivated teachers will be able to offer quality instruction with more efficient methods and more support in the learning process of children and teenagers. The school will also offer computer literacy training and access to internet. There are no other on-site locations where young people can learn modern systems of communication. Finally, adult education courses will be offered for adults who have never had access to instruction. Schedule: the new eduational facility will be ready by the end of 2014; in March 2015 all operations will be transferred to the new campus. Now the challenge is to raise 630 thousand euros for the completion of the project, which will be partly covered by local partners, by the Peruvian Ministry of Education, and  by AMU. The costs spreading over three years, will include the amount for the construction of the school building, the purchase of teaching materials, the teacher training and hot meals for the students. Contributions in any amount can be deposited to the following bank account: • cc bank account 120434 at Banca Popolare Etica – Filiale di Roma IBAN code: IT16 G050 1803 2000 0000 0120 434 SWIFT/BIC code: CCRTIT2184D Attn: Associazione “Azione per un Mondo Unito – Onlus” Via Frascati, 342 00040 Rocca di Papa (Rome, Italy), Specify in the subject: “PERÙ – UNA SCUOLA SULLE ANDE”

Campus of Global Citizenship – Spring 2015

The Gospel in action: experiences on forgiveness

Dad’s breadFreshly_baked_bread_loaves The separation from my husband had left me with very little self-confidence, in addition to giving me a serious feeling of guilt. I had lost all my points of reference. Then, with the help of my family and friends, I found again a little strength to live. I learned how to detach myself from my own ideas, to respect my husband in his life choices, and not to judge him. It wasn’t always easy, in fact the opposite is true … In addition, these steps are not made once and for all, we must begin again each day. But I was able to make some painful choices in peace: for example, to stay on living in the house that reminded me of my life as a couple. Speaking with my three oldest children, I realized it was better that way in order to enable them to continue living in their own environment. On the day of my youngest son Gael’s confirmation, my husband came and started to make some bread. I tried to make everyone feel at home: forgiveness prevailed. It was a wonderful day that reached its climax when we shared together the bread that Dad had made. B.G. – Mauritius The guitar2014_07_chitarra Judy and Tom, a couple who lived on the edge of the abyss between drugs and alcohol. As a result of our friendship, Judy decided to stop taking drugs, while Tom remained hostile. One evening we went to visit them, and seeing a guitar in the corner, I asked Tom to play something. He did and slowly began to open up: a first step towards the big decision to return to work and leave the drugs. With other friends we helped him in every way. On the tenth anniversary of their wedding, Judy expressed the desire to renew their wedding vows, “now that God has entered our lives.” So we organized a big party for them. G.L.O. – USA A Pact I was having big problems in my relationship with my father, so I was thinking of leaving home, even though I was only 16. After talking it over with friends from the parish, I understand that I had to try to love him better, without expecting anything from him. A few days after this decision, I stayed at home to work with him. Hours of silence. When we had finished working, he confided in me: he had noticed that for some time I interacted with him in a different way from my brothers. “I understand that you may have wanted a more affectionate father, but I ask you to accept me as I am.” For me it was as if we had made ​​a pact. M.T. – Belgium Source: The Gospel of the day (Supplement to no. 11/2014 of the magazine Citta’ Nuova)

Campus of Global Citizenship – Spring 2015

Klaus Hemmerle: The Priest Today (2)

Chia-Lubich-Klaus-Hemmerle«The youth of today will be the leaders of the tomorrow. From the questions and often impetuous desires of young people, from their opinions and sometimes impatient and exaggerated demands, we can understand something of what is going on in the minds of people in any given epoch. Those who are very much in contact with today’s young people, come up against two tendencies which seem to be contradictory: on one hand young people want closeness, equality and spontaneity, so that whoever is distant or too high is neither accepted nor understood. They want people who have something to say, not to be too different from them but to have an inside-knowledge of their situation. In short, they don’t want these people to feel that they are above everyone else in some way, with their answers come down from somewhere on high. At the same time, however – and this is the other tendency – we discover in young people a great thirst for originality, the need for a model they can hold up in front of them, an Ideal they can follow which is convincing and a way of life. Young people want to draw their lives from depths they themselves are not able to reach, from a source they feel cut off from. They are looking for someone who is very close to them and at the same time someone “who comes from the land of distant waters” to make them drink. They are looking for someone who is both like them and at the same time completely different. They are looking for someone who is small and at the same time someone who possesses a greatness without which life is dull, frivolous and empty. In a sense broader than that of a specifically religious or Christian context, we could say: young people, indeed, humanity today, is attracted both by: action and a mystical dimension, nearness and authority, brotherhood and mandate. Couldn’t this be nostalgia for Jesus Christ? For the Son of God who comes to us as the Son of Mary, for the Messiah who belongs to the carpenter’s family? Yes. And this nostalgia for Jesus Christ is also a nostalgia for the priest: for that priest, whose message becomes credible by means of his personal life, and who gives witness to this message through his own experience, by what he says and what he brings, even though his ultimate authority comes from Jesus Christ Himself. The priest in himself is a man like any other; he must never elevate himself as if he were somehow higher or better. But it is also true that Jesus Christ has imprinted Himself upon the priest. Jesus chose the priest and sent him out to bring His presence near to men and women, to witness to Him and transmit His life, and message. There is something different in the priest, but this difference can be justified only because of Jesus Christ and for Him. Thus, courage is needed, courage to differentiate oneself and courage to be near; courage to live in contemplation and courage to serve with simplicity and humility; courage to climb Mt Tabor and courage to wash the feet of one’s neighbour: this is the figure of the priest today. And this figure meets the desire of our times, the nostalgia for Jesus Christ who comes from the Father in Heaven and at the same time, lives the everyday life of ordinary people. To live Christ, to live his mission, to live his authority close to Mary, the Handmaid of the Lord – this is what it means to be priests today. In a word: the priest, the response of God to our times; the priest – the man of our times […]». (To be continued) Klaus Hemmerle: The Priest Today (1) Forthcoming event

19 August 2014 – 22 August 2014
A meeting promoted by the Focolare Movement for young priests, deacons, seminarians and young people attracted to the priesthood.
Campus of Global Citizenship – Spring 2015

Sophia: Young People Rediscovering Politics

universita-sophia-loppiano-studenti--324x230This year most specialisations at the graduate summer session of Sophia Univeristy Institute (IUS) came from the Department of Political Studies. Ramy Boulos from Egypt with the thesis on Monitoring and Evaluation Systems: Rethinking, Recovering and Reconciling Current Practices; Vanessa Breidy from Lebanon with Pluralisme et Conflicts Culturels Au Liban. Entre Communitarisme Et Conscociativisme Perspectives Pour le Futur (on prospectives of institutional reform in the country); Melchior Nsavyimana from Burundi with Le Soudan du Sud e la Communaute est Africane (on the integration process of Sudan in East South Africa; Vilmar Dal Bo Maccaria from Brazil with O concieto de social segundo o paradigma fraterno a partir do pensamento de Giuseppe Maria Zanghi (on social life and fraternity, with a particular reference to the thought of Zanghi).    Choosing a topic for a thesis is always very demanding. What was your approach? “There was a big question that was returning to me for some time: What defines the identity of a people? Why does identity still appear as such an irreconcilable contrast? What relationship is there between identity and democracy? The Middle East is still in the midst of a very critical phase that will long determine its appearance. Only three years ago there was talk of an Arab spring, whereas now we are much more cautious about using this term: the line between Arab spring and Arab wars is not as clear as we observe the return of several non-democratic military regimes. Prolonged oppression of minorities, persecutions against those who think differently, rigidity and fundamentalism, vicissitudes that are deeply rooted in history . . . what we see emerging from a combination of confused and at the same time dramatic factors seems to me to be a sad inability to ‘under-stand’ the cultural, ethnic, political and religious diversity that is found in different countries. The theory of democracy is struggling with these unanswered questions, and I think we have to recognise that we still have a long road ahead of us.” What is the message that comes from your own country of Lebanon? “John Paul II said that Lebanon was more than a country – that it was a message. And yet, until now the Lebanese have not managed to secure harmonious coexistence amongst the ethnic groups, religious groups and different faces of its inhabitants. The search continues amidst challenges and disappointments. Lebanon has several interesting features that should not be undervalued; but a critical analysis should be allowed to also identify what is lacking so that the values, upon which our coexistence can be built, can be highlighted.” From where should we begin again? The high vision of politics that I studied at IUS has given me much hope. I learnt that it is always necessary to choose dialogue, accepting even our fears and ambitions, while aiming for the truth. Each one of us, in our deepest being, is formed by the Other: by the identity of others. In politics, dialogue becomes the true art of understanding and learning. With this in mind I placed the accent on the question of Good more than Justice, an idea that seems to be making strong headway throughout the Middle East: why not continue following this line after for so long asking what is just has proven to be so unfruitful? I am convinced that, following this path, the Lebanese will also rediscover the fruitfulness of their own message – the peaceful coexistence of different religions and cultures, but especially the dialogue among them, for a new blossoming of service to the Middle East and beyond.

Campus of Global Citizenship – Spring 2015

A Cry From Gaza «Pray for us.»

20140731Gaza3Jerusalem, July 30, 2014. “The situation in Gaza is dramatically deteriorating. Following the total destruction of the electrical plant, which was only partially operating, the people are now completely without electricity. Yesterday, G., a Christian woman, informed us that water has also become scarce. Two hours ago she telephoned saying that shortly there would be no telephone line, but she wanted to inform us that everyone was still alive. Three families are staying with her, because their homes have been completely or partially destroyed. They say that the love among them strongly unites them, and they wish to stay together even if it means dying together. The home of H., which was already seriously damaged a week earlier, was completely blown up last night by four missiles. In their last telephone call they begged: “Pray for us not a little, but a lot!” 20140731Gaza4The apartment of  N., was bombed five days ago. They are now living on the stairs, which is the most protected place they can find. They tried but were unable to restore the generator so that they could have a few hours of electricity. Nadia says it’s like living in an ongoing earthquake, and she is suffering very much. But when she telephoned she was very grateful because, at 15:00 a four-hour ceasefire was declared. Within Gaza there are some 50 people who live the spirituality of unity. They count on the prayers of the worldwide Focolare family. Meanwhile, in Jerusalem we have visited the fifteen wounded who were taken from Gaza and placed in a hospital in the city. Among them was a small child of four years, who lost her family. There was also five-year-old Yazan, thirteen-year-old Abdul Karim and twenty-year-old Musleh. One of them lost a kidney, another lost an arm and a leg. . . We wanted to kneel down in front of each one of them and ask for forgiveness. We continue praying that the hatred, mistrust and fear may melt and that peace return.” Corres Kwak and Claudio Maina – Focolare Movement in the Holy Land

Campus of Global Citizenship – Spring 2015

Angiolino and his needy friends

2014_07_Angiolino_1Angiolino is by no means “self-centred”. This is the best description you could probably give of him. For 75 years he’s lived as someone who is “other-centred”. He’s lived in several places in Italy, then in Belgium and Argentina. For the past few years he’s been living in Rome, Italy. “When I first came to Rome, I felt a bit awkward. I knew so few people, but at the same time felt the need to do something for the people here who often seemed tired and stressed, unhappy and buried in their personal problems. Then, I simply began to acquaint myself with whomever came into view, beginning with the shop workers, the florist, the coffee shop owner, the newspaper seller. But especially the many poor people I met who were begging for money. Often when I go to church, I find them coming up to me in groups of four or five. One asks for some money, another for a pair of trousers or pieces of clothing. Even when I don’t have anything to give them, I stop to chat a bit and they feel accepted. Once in a while I stop by a Romanian who is unable to move one leg because of an accident. He’s married with a daughter who considers me a father. Then someone tells me he hasn’t had breakfast. So I invite him to a coffee shop and do a bit of shopping for him. Hasamed from Bangladesh supports his family, cleaning windshields. When he insists on buying me a cappuccino I let him pay, out of respect for his personal dignity. If someone has a need that goes beyond my possibilities, I pray to the Eternal Father, and often the answer comes. Once, not knowing how to assist a Romanian lady who was in need, I gave her the gold cross and chain I have always worn around my neck. At times, not concerned about who sees me (it’s been a while since I’ve looked for human respect), I sit with them and listen to what they have to tell me. . . I don’t solve their problems, but at least they feel there is someone who wishes them well. My way of acting is not always looked upon in a positive way. Once someone even threatened me: ‘You give too much trust to those over there, then they take advantage and come to rob you. If you continue like this, I’ll report you to the police!’ But as for me, I just continued, hoping that my example might draw others. Like that time when I was at the Vatican Museums and it began to rain. I saw a bearded old man approaching, soaked to the skin, unsteady on his feet and wearing a tattered scarf around his neck. He smelled of wine and I understood immediately! In fact, I had just received some extra money from my pension. ‘Come,’ I told him, ‘let me buy you a pair of shoes.’ As I stepped into the shop, a gentleman turned to me and said: ‘I’ll also contribute ten euros.’ I’m a bit talented at doing clown performances with a foldable metre for measuring. The monies I receive from these small  performances I donate to from seminarians from outside the country, since the bishop who was assisting them has died. Then there are others in Congo who would not be able to carry on with the studies if it were not for my support. I was also able to help a married couple who were unable to afford a cesarian section: now they have a healthy baby girl. I share these little episodes with people whenever the occasion allows, and my barber – for example – has refused to let me pay for the last two haircuts, telling me to “send the money you were going to give me, to Congo.” Living like this is an investment: for example, at times I leave the house focused in on myself, a bit burdened by some personal problem, but when I spot one of my poor friends I take courage. It’s as if they say to me, come on, Angiolino, get out of yourself, give us a smile. . . And by forgetting myself, I return to being free and happy. Source: Città Nuova online

Campus of Global Citizenship – Spring 2015

First to Graduate with “Genovesian Oath”

11201db4-c1f4-42a4-a639-751da0fe5e43_0July 21-22, 2014. An innovation for future generations of graduates in European and Italian Economics: Fifty students at the Lumsa University of Rome recite and undersign the Genovesian Oath committing themselves to exercise their profession according to a demanding ethical code. The initiative takes its name from the first professor of Economics in Italian history, Antonio Genovesi who, in 1754 was a voice for values such as trust, public happiness and mutual assistance. It is just a small parchment,” explains Professor Bruni of the department of Economic Sciences at Lumsa University, “but will have an impact on a symbolic and ritualistic level. Publicly reciting and undersigning the Genovesian Promise at such a significant moment as a doctoral hooding ceremony is not mere rhetoric or folklore.” The oath proposes an epochal challenge at a time of crisis and precarious values. In his Apostolic Exhortation, The Joy of the Gospel, Pope Francis states that the present economy kills. Professor Bruni adds: “Nowadays people are dying not only because of causes linked to medicine, but also because of the omissions and mistakes committed by economists, financers and managers: nowadays people are dying as a result of decisions and the unethical behaviour of banks and businesses. For this reason a commitment to ethics in economics, an oath to abide by certain values and behaviours is not less weighty than that required of other professions that are ethically sensitive, and it can help trigger a virtuous cycle of economic and social change.” LumsaThis could be an important step for Europe, as Rector of Lumsa University, Professor Giuseppe Dalla Torre said: “We need to pay attention to the civilian economy, its ethics, and overcome the individualistic mind-set that characterises it now.” Text of the Genovesian Oath:  “In receiving this Economics Degree today I promise that I will: 1) view the market as a set of opportunities for mutual benefit without, discrimination of language, gender, race or creed, and not as a competition or battleground wherein one wins at the expense of others; 2) never treat an employee as a commodity, capital, or resource of the company; 3) first of all recognise in my professional practice that employees, partners, colleagues, suppliers and clients are human beings, and because of that human dignity I must respect, value and honour them; 4) relate with my interlocutors with kindness, trust, fairness, justice, magnanimity, morality, and respect for every person, recognising this work ethic to as the best path to a good and sustainable economy; 5) see my career as the terrain for my personal growth and as a contribution to the common good.

August 2014

Because God is mother and father, he is not satisfied with just loving and forgiving his sons and daughters. He ardently desires that they treat one another as brothers and sisters, that they get along with one another, that they love one another. This is God’s great plan for humanity: universal brotherhood. Such a brotherhood is stronger than the inevitable divisions, tensions, and hard feelings that so easily creep into relationships due to misunderstandings and mistakes. Families often break up because people don’t know how to forgive. Past hatreds are handed down only to perpetuate divisions between relatives, social groups, peoples. Some people even teach others not to forget the wrongs suffered, to cultivate sentiments of revenge … Such deep resentment can only poison the soul and corrupt the heart. Someone might think that forgiveness is a sign of weakness. No, it’s an expression of great courage; it’s authentic love, the most genuine, because it’s the most selfless. “If you love those who love you, what reward do you have?” says Jesus (Mt. 5:46). Everyone knows how to do that. Jesus asks for more: “Love your enemies” (Mt 5:44). We are asked to learn from him and to have the love of a father, of a mother, a merciful love toward all those who come our way, especially those who do something wrong. Moreover, for those who are called to live a spirituality of communion, that is, the Christian spirituality, the New Testament asks for something more: “Bear with one another … forgive” (Col 3:13). We could almost say that mutual love requires that we make a pact with one another: to be ready to forgive one another always. This is the only way we can contribute to universal brotherhood. “Forgive your neighbor the wrong done to you, and then your sins will be pardoned when you pray.” These words not only invite us to forgive, but they remind us that forgiving others is the necessary condition for receiving forgiveness. God listens to us and forgives us in the measure in which we forgive others. Jesus himself warns us: “The measure you give will be the measure you get” (Mt 7:2). “Blessed are the merciful, for they will receive mercy” (Mt 5:7). Actually, a heart hardened by hatred is not even capable of recognizing and accepting the merciful love of God. How can we live these words of life? First of all, by immediately forgiving anyone with whom we have not yet been reconciled. But this is not enough. We need to search the innermost recesses of our heart and eliminate even a feeling of indifference, a lack of kindness, an attitude of superiority, of neglect toward anyone we meet. Furthermore, we need to take some precautionary measures. So every morning I look at the people around me, at home, at school, at work, in the store, ready to overlook anything that I don’t like about their way of doing things, not judging them, but trusting them, always hoping, always believing. I approach every person with this total amnesty in my heart, with this universal pardon. I do not remember their faults at all, I cover everything with love. And throughout the day I try to make up for having been unkind, for a fit of impatience, by apologizing or by some gesture of friendship. I replace an instinctive rejection toward someone with an attitude of total openness, of boundless mercy, of complete forgiveness, of sharing, of being attentive to his or her needs. Then when I pray to the Father, especially when I ask him to forgive my mistakes, I am confident that my prayer will be granted. I’ll be able to say with total trust: [L1] Forgive us our trespasses, as we forgive those who trespass against us (see Mt 6:12).

Chiara Lubich

Each month a Scripture passage is offered as a guide and inspiration for daily living. This commentary, translated into 96 different languages and dialects, reaches several million people worldwide through print, radio, television and the Internet. Ever since the Focolare’s beginnings, founder Chiara Lubich (1920–2008) wrote her commentaries each month. This one was originally published in September 2002.


Campus of Global Citizenship – Spring 2015

Klaus Hemmerle: The Priest Today (1)

vescovi-amici2“If you are looking for a seismograph that can register the vibrations of our world today, can know the positive and negative developments of the consciousness of our times with its imminent dangers and new experiences, look at the priest. In a certain sense he is the heart of Our Lord, placed by God Himself in the heart of humanity with this calling to be completely available to the Lord and sensitive to all people, with whom he is called to make himself one and be close to; but this availability also involves a great vulnerability. Whoever deals with a theme such as The Priest Today – an essential question for the life of the Church in our times – finds himself faced with countless theories, experiments and projects. The documents of the Second Vatican Council and the 1971 Synod of Bishops, the talks and letters of recent Popes, especially our present Holy Father, John Paul II all offer support and mark out the way. But they do not dispense us from making the personal effort of carrying them over into our own lives so that they may be comprehensible for others and express a shining witness for all people, both within the Church and outside of it. With the directives of the Church in my heart and keeping my eyes fixed on the experiences and problems of humanity, I sought an image that could shed light on the figure of the priest today – who is he? How does he appear to us? In my search I came across a text that can provide that answer to the question about the priest’s identity today, even though it does not mention the priesthood at all. This is the great attraction of modern times: to penetrate to the highest contemplation while mingling with everyone, one person alongside others. I would say even more: to lose oneself in the crowd in order to fill it with the divine, like a piece of bread dipped in wine. I would say even more: made sharers in God’s plans for humanity, to embroider patterns of light on the crowd, and at the same time to share with our neighbour shame, hunger, troubles, brief joys. Because the attraction of our times, as of all times, is the highest conceivable expression of the human and the divine, Jesus and Mary: the Word of God, a carpenter’s son; the Seat of Wisdom, a mother at home.[1] This text of Chiara Lubich speaks to me of our times and highlights the priest as God’s answer to our world today. This text speaks to me of Jesus Christ and makes me understand the priest from this point of departure: Christ. This text speaks to me of being a Christian – and reveals to me the life of the priest from this point of departure: the life of an ordinary Christian. This text speaks to me of the Church – and shows me the place and meaning of the priest within the Church.” (To be continued)


[1].       Chiara Lubich, Essential Writings, New City Press, New York and New City, London (English translation), 2007, p. 169. Forthcoming events:

19 August 2014 – 22 August 2014
A meeting promoted by the Focolare Movement for young priests, deacons, seminarians and young people attracted to the priesthood.

Campus of Global Citizenship – Spring 2015

A Young Woman Of Gaza

2009CodePinkGazaDespondency prevails among the people of Gaza. The only thing that helps are the words of the Pope and the support of prayers from around the world, as a young woman from the Focolare Movement recounts. She lives in the Gaza Strip and for safety reasons will remain anonymous. R. “There is no respite to the conflict, we only sees death, destruction and refugees on the road. It seems so inconceivable, you can’t believe it. Near to us there’s a UN school for refugees, some seventy people live there in 50 square metres, taking cover under the trees. How can you find peace in this situation? D. – How has your life changed since the conflict began? R. –Sincerely, we’re already a bit dead. Before and after this war nothing has changed. There’s no electricity, water or work. The young are psychologically dying. You speak with them and it’s like talking to a seventy-year-old who has no more expectations or hope in life. The only ambition is to have at least a bit of electricity for a couple of hours a day and to find a bit of fuel. D. –Until now both Hamas and Israel authorities have been saying that it cannot stop, that they must finish what has been begun. Do you also think so? R. –We don’t have any expectations. All we have is prayer. We turn to God and entrust ourselves to Him, because there is no government that can help us, neither Arab nor foreign, not even the UN can do anything. D. – Then how can this situation be changed? R. –If things were to change it would only be because those with the power and responsibility had remembered that God sees everything they are doing. Only God can make the difference, only God can change the hearts that are full of hate, only God can change this reality of death and suffering. D. – Is news getting to you about how the Pope is praying and making appeals for you? Does that news offer you some support? R. –We’ve been receiving all the messages and appeals by the Pope. We know that he is near to us and asking God for our safety with the intercession of Mary. And then all the Christian communities around us call us every day so we don’t feel alone, and they support us with their prayers. All of this helps us. D. – You belong to the Focolare Movement and therefore live a spirituality of unity that is built with mutual love, as the Gospel says. How do you put that into practice now? R. –Every day, in the morning and evening, I try to make contact with my relatives and friends to know how they’re doing. So many of them no longer have houses, because they’ve been destroyed by the bombings and we’re putting up two refugee families in our home right now. Just yesterday I was saying to them: ‘don’t think about the house, about material things. The important thing is that we’re alive and together. The important thing is that we’re here for each other’. Then, every day I give praise to God for the grace of another day to live. This is already a lot: we still exist and can still get busy doing something for each other. D. – If you could launch your own appeal, what would it be? R. –I’d like to speak to the whole world on behalf of my people, asking that everyone would return to God and remember that Muslims and Christians are a single people in Gaza, a single life and we’re all undergoing the same suffering and pain. Thanks.” Source: Vatican Radio Online 2014_07_banner_gaza_1

Campus of Global Citizenship – Spring 2015

DON’T FORGET US!

1406032894“Don’t forget us!” We cannot. As Christians and as men and women of this planet we cannot remain passive in front of the grave situations that are unfolding in many parts of the world. Therefore, let us unite ourselves to the heartfelt prayer of Pope Francis asking for peace especially in the land of Jesus. Let us ask that every possible path will be taken that excludes the use of arms so that the innocent deaths of so many innocent people may be avoided. We wish to assure our Christian brothers and sisters, but also those of other faiths, that we have not forgotten them. That we assume the daily commitment of offering and praying to the Almighty that the violence may stop and dialogue begin between the parties, and that they may have the courage needed for peace. For those wishing to help: Associazione “Azione per un Mondo Unito – Onlus” Via Frascati, 342 – 00040 Rocca di Papa (Roma, Italy) c/c bancario n. 120434 Banca Popolare Etica – Filiale di Roma codice IBAN: IT16 G050 1803 2000 0000 0120 434 codice SWIFT/BIC: CCRTIT2184D Reason: Emergency Middle East For European donors there is a possibility of deduction / tax deductibility. For those wishing to help the Christians of Iraq: IBAN JO09 ARAB 1110 0000 0011 1210 9985 98 Account: 0111 210998 0 598 Swiftcode: ARABJOAX100 Reason: Help Christians in Iraq ARAB Bank – Amman branch Amman – Jordan 2014_07_banner_gaza_1

Campus of Global Citizenship – Spring 2015

Teenagers of the Focolare at Refugee Landings in Sicily, Italy

2014_07_rpu_sicillia_sbarchiThe Teens for Unity from southern Italy have held their annual “Big Bang” meeting in the extreme peripheries of Sicily (July 1, 2014 – July 6, 2014). This was the fifth such event and, once again, it was rich in content, full of emotion and generous commitment. The preparations were carried out by the teenagers themselves, who not only decided on the content, but also the dynamics and timing of the event. They reviewed the last five years and examined the current situation. The teenage editors of the Teens for Unity in Calabria and Sicily (GRAFOTEENS) had already highlighted some issues for adolescents such as the difficult relationship with their own bodies, with the growing number of cases of anorexia and boulemia. The teenagers wanted to change the approach to the problem. They dealt with it in a newspaper article and then staged an open-ended “psychodrama” that they left to be continued in the various work groups. Another burning issue was the relationship between teenagers and parents, which was presented by psychiatrist Ezio Aceti. He focused on communication and the strong feelings that can unfold in friendships, love and even education. The tragic deaths of 45 mirgrants who perished in the hold of a ship caused an interruption in the summer camp. The boat carrying the corpses arrived at the Port of Pozzallo a few kilometres away from the site of the camp, so the Teens for Unity decided to cancel the concluding festivities on Saturday and attend the prayer vigil that was going to be held to commemerate the dead and comfort the living. This decision brought them to the heart of the tragedy of immigration, meeting with Caritas workers and learning what prompts thousands of people to flee their own war-torn lands in search of peace and employment. The local diocese asked the Teens for Unity to be involved in the Vigil.They decided to bring both their “roots” and their “wings”. Their “roots” was the journey they share as members of the Focolare Movement. They read a passage by Igino Giordani from 1926: Come, my exiled brother, let us embrace, in which Giordani discusses the duty towards others and the least. The “wings” was represented by a letter to the 45 deceased refugees, written by a 14 year old girl, Enrica, who asked forgiveness for othe world’s indifference and lack of sensitivity. At the conclusion of the prayer vigil the Teens for Unity were greeted and thanked by the vicar general of the diocese, and some of the refugees and minors who had escaped death just a few days earlier. A dialogue was begun in broken English and Italian, and the youths from the Focolare invited the young refugees to attend some upcoming appointments that could help them to become inserted in the local environment. Perhaps the real “Big Bang” was the new beginning offered at this refugee landing and represented by the Chiara Luce Badano Award that was bestowed on the Sicilian Communities of Ispica and Rosolini for their warm welcome and acceptance of the refugees, especially minors in search of a better future. Source: Città Nuova online

Burundi. Small Miracles of Microcredit

The Focolare’s United World Project (AMU) and its partner in Burundi, Cadre Associatif des Solidaires (CASOBU), are quite a winning team! This is thanks also to co-financing by several Italian state entities with whom they were able to conclude several microcredit projects on the peripheries of Bujumbura and in the Province of Ruyigi, Burundi. In all, 80 microcredit groups have been established. The savings accumulated within each group has allowed 406 people to take part in the first project; and 722 people in the second project to begin a production business that enables them to support their families. Sandrine who is one of the project animators recounts: “At first it wasn’t easy to introduce the project, because the people didn’t respect the schedule of programmes. . . this often required me to go beyond simply executing the tasks that had been entrusted to me.” Jerome works in the projects department at CASOBU. He is motivated by the desire to come to the aid of his people: “Each time I try to work alongside them, to respect their personality and dignity, to help everyone to put the accent on the human person and to strengthen the social bonds. In one group a person wasn’t able to repay the credit within the set deadline. Another member of the group, seeing what that other group member had done, lost his own records. Knowing that I was in Ruyigi, the previous debtor looked for me in order to report on his situation. I took the opportunity to stress the importance of brotherhood in the group and how it was the most important value for us, which comes before everything else. Meanwhile, we managed to find the second party who, as it turns out, had gone off to search for money to repay his debt. I learned how important it is that the beneficiaries find the ability to solve their own problems, remaining faithful to the rules, but being enlightened by the spirit of brotherhood. This self-confidence also shows them what they’re able to do.” “In other words,” Sandrine continues, “we at CASOBU would like this Gospel love which guides us as the animators, to also inspire relations within the group, including the decision-making.” One of many experiences: “One woman, a mother with two children and expecting the third, had taken on a debt so that she could begin a small business, but she had never attended the group meetings. It seemed that she had moved elsewhere. They finally found her. As she recounted her story, they realised she had terrible problems. Her husband had abandoned her and her small children, she wasn’t able to pay the rent and was threatened with being thrown out on the street. The group members found a family who took in her children, and they unanimously agreed to grant her an additonal loan so that she could restart her small business. The woman was then able to pay her debts before the deadline. And the other group members felt pride in having brought this situation to a happy conclusion.”

Campus of Global Citizenship – Spring 2015

Vatican Conference on Inclusive Economy

2014_07_economia_inclusiva_3An open discussion among “alternative” economists, the world of finance and transnational societies. Among the 50 participants, Nobel Laureate Professor Muhammad Yunus (Banker to the Poor); Secretary General of Caritas Internationalis, Michel Roy; and Juan Grabois (Argentine founder of the Movement of Excluded Workers); but also Jose Angel Gurria, Secretary general of the OSCE; and the highest ranking representatives of the International Monetary Fund, the World Bank, Goldman Sachs Investment Bank and multinational companies such as Nestle and Ferrero. Also in attendance as supporters of the event were economists Stefano Zamagni, Leonardo Becchetti and Luigino Bruni (Coordinator of the Economy of Communion Project). The conference was titled “The Global Common Good: Towards A More Inclusive Economy” following after Evangelii Gaudium with its attention to social issues, particularly the global economy it accuses it of being an economy of exclusion. In collaboration with the Pontifical Council for Justice and Peace, these experts held a two-day conference at the Vatican on July 11-12, 2014 to deepen the dialogue that then led to the signing of a document calling for an economy that places the human person at the centre, signed by the participants, and titled “Beyond the globalisation of indifference, for a more inclusive economy.” The document stresses the importance of the market being inclusive and creating work and wealth. It invites those in charge of institutions to more decisive action against tax shelters; to safeguarding the biodiversity in economic and financial forms which are threatened by a single way of thinking that threatens local and territorial organisational forms; and of supporting the development of new financial institutions include the poor; of overhauling economic theory bsing it on more humane and realistic hypotheses; of combatting discrimination against women; human trafficking, international criminality, corruption and money-laundering. The conference gained the attention of the Wall Street Journal which, in one article underscored states: The debate matters beyond the church. Catholics constitute about 17% of the world’s population and a greater proportion in Latin America and swaths of Europe, so the church’s teachings on business can affect commerce world-wide. 2014_07_economia_inclusiva_2 The Pope invited the attendees to reflect on reality, but to reflect without fear, to reflect with intelligence. He also focused attention on the heart of the problem that has been brought out by the economic crisis: “anthropological reductionism.” Man loses his humanity and becomes “an instrument of the system, the social system, economic system, a system where imbalance reigns. When man loses his humanity, what can we expect? What happens is what I would call in common parlance: a policy, a sociology, a throwaway attitude. One discards what is not needed, because man is not at the centre.” And when man is not at the centre, another thing is and man is at the service of this other thing. “Many of Pope Francis’ statements struck me,” says Luigino Bruni, “especially his way of listening, as if he were there just for us, even forgetting to eat the meal in front of him. Then his gratitude: the words most spoken by the Pope were ‘thank you’.” “There is no one in the world today with more moral authority than the Pope,” said Mr Carney, Governor of the Bank of England. It is true, and in this ‘Davos of the poor’ the Pope has taught us to choose the point from which the world is to be observed. He has chosen that of the Lazaruses of today. I’ve proposed at the end to make this ‘Davos of the poor’ a biannual event, an invitation that I think has a good chance of being accepted.”

Campus of Global Citizenship – Spring 2015

Father Pasquale Foresi. The Prayer for Unity

20140714_2The prayer for unity is found in the seventeenth chapter of St John’s Gospel. Chiara Lubich saw the words of that prayer as her mission in life, which she immediately shared with her first companions. We present a 1979 commentary by Fr Pasquale Foresi. “That they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me” (Jn 17:21). “That they may all be one.” This phrase is the continuation of a previous one in which Jesus also prays for those who would believe him through the words of the apostles. It is the Word that makes us one, and of one mind through the unifying power of the Word that is Christ. The Word of God will continue, down through the centuries, through diverse cultures, continuing to make those who accept it one. Another feature of the unity brought about by the Word is this: Whereas in any school of philosophy the disciple must never stray from the fundamental intuitions of the master, Christian unity is a vital activity. It is unity of mind and heart, it is family. That all may be one. This word “all” points to the most absolute and widest universality with no exceptions [. . .]. In this verse, the word “all” is linked to the word “one”. These are the two striking features of the Church: universality (catholicity) and unity. Paul affirms this Christian calling to unity when he writes to the Ephesians: “One Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all” (Eph 4:3-6). Pasquale Foresi, Luce che si incarna. Commento ai 12 punti della spiritualità dell’unità, (Rome: Città Nuova Editrice, 2014) 131.

Campus of Global Citizenship – Spring 2015

Living the Gospel: God’s Answer

2014_07_gravidanzaPregnant and Working Despite the promises it had made, the company I work for was unable to provide maternity leave, compensation or future guarantees when I found out I was pregnant. So I had to resign. Then a friend offered me a position at his professional firm. It would have been a fictional employment; I wouldn’t have to work but my rights as a working mother would be honoured. I had already begun to prepare my documents when my conscience rebelled. By stepping outside the law, I would actually be performing a theft against the state, even though I wanted to be a model of honesty for the child I was awaiting. So I declined the job offer, against the wishes of my relatives. But a few days later they were also shocked by how God had answered in such a providential way: a new professional career for my husband, a crib, stroller and baby clothes for my son, as well as a new job for me.

M. L. – Sicily

The Ironing Board For a short time my son has been living on his own. He often comes to visit me, and one day when he saw me ironing, he said: “You know what? I’m missing an ironing board.” I didn’t think about it very long, and I gave him mine. He went away happy, but I was feeling happier because I had given him something he truly needed. A couple of days later a friend of mine asked: “Could you use an ironing board? I have one in the cellar that I’m no longer using.” I was stunned. It was also more comfortable than the one I had given away.

R. B. – Switzerland

The Classmate One day, one of my classmates began throwing books in the air and cursing against God: “Why aren’t you ever there when I need you? What are you doing up there?” I didn’t understand why he was acting like that, until I learnt that his mother had to have cancer surgery. I tried to be close to him, sharing this great suffering, and we prayed together to Jesus that the surgery would go well. Then my other classmates also prayed. The class seemed transformed: this event had made us become more united. The surgery went well, and we all thanked God.

J.S. – Germany

Translation Work 2014_07_interpreteI was in need of money and was able to find work translating. One day my friend confided to me that she was going through difficult times economically. I offered to let her share the translation work I was doing. That same day I received an offer for another job that would earn me double the amount I had shared with my friend.

E. M. – Azores