Nov 24, 2012 | Focolare Worldwide

Maria Voce’s talk was at the heart of the three weeks study event in Paris of the 2012 Semaines Sociales (23-25 November). She spoke in the plenary session on the afternoon of the 24th, on the topic of ‘Men and Women in the Church’. It is not a question of power but of love was the message that emerged from what she said. She was speaking in conjunction with the theologian Alphonse Borras and Anne Ponce, editor in chief of the Roman Catholic journal Pèlerin.
In an institution where the hierarchy is all male, what recognition can be given to the increasing contribution given by women? This question arose in the afternoon. Maria Voce was happy to speak to it and giving a witness from the perspective of women at the head of a Movement with wide-ranging membership, spread throughout the world and founded by a woman, Chiara Lubich. This Movement, according to its Statutes, will always have a woman at its head. Nonetheless, unity in distinction is part of the Movement’s DNA and so the exercise of leadership is conducted jointly by men and women.
Maria Voce emphasized in first place how the role of men and women must be understood ‘in the light of God’s plan for humanity. Created by God “in his image and likeness” (Gn 2:26), they are called to participate in the intimacy of his inner life and to live in a mutual communion of love, following the model of God who is Love, Trinity. Hence the dignity of men and women is rooted in God the creator. If women cannot have ecclesiastical roles, they have the greatest of charisms: love. Women can mirror Mary, the greatest creature that exists, the One who lived love in a perfect way.’
Having outlined the history and make-up of the Focolare Movement, Maria Voce put the question: ‘How is it possible to keep all these persons united, in a single family? In the Focolare Movement more importance is given to life than to structures, even though these latter are useful.’ In the past the Church frequently tested this structure ‘in particular with regard to its having a woman, Chiara Lubich, as its founder and President. The attempts at putting it under another body or its being absorbed by the ecclesiastical hierarchy were numerous. To begin with it seemed that the head of the Movement should be a man and if possible a priest. Chiara, and with her the whole Movement, always maintained unconditional obedience to the will of the Church. The words of the gospel ‘Whoever listens to you listens to me’ (Lk 10:16) were to be respected, even if it seemed to her that a man at the head of this Work of God would have altered its very nature which, no one knew better than she, was born of God and not as a human project.’
Her comments emphasized that the ‘recognition of women in the Church demands a kind of “struggle”, that is of faithfulness to oneself, to one’s conscience and, in the final analysis, to God’s plan. But in this case it is a “struggle” that for Chiara had “Easter” characteristics, that is, of death and resurrection, which allow the full manifestation of God’s plan, of his will, for the role of women.’
‘The fact of having female presidency,’ Maria Voce continued, ‘is very significant. It indicates a distinction between the power to govern and the importance of the charismatic dimension.’ This was the message launched to the Church ‘to underline the priority of love, a priority that is not simply a feminine monopoly. Certainly women, given their predisposition to maternity, have a tremendous capacity for love which gives them the ability to perceive within themselves what the other person is living, as only a mother can.’ Maria Voce emphasized that ‘true’ power rests in gospel love that generates the presence of Jesus in the midst of the community, affirming that when something is built on this basis ‘an amazing and radical transformation takes place.’
Afterwards Maria Voce also said, ‘Unity between men and women is always a delicate balance. Each must rediscover the value of the other, and both must not forget that diversity is a richness – and neither they must tire of constantly beginning again on the royal road of dialogue.’ And a Movement that ‘wishes to witness to the unity of the human family must, before all else, make certain of its own unity within itself.’ In conclusion she recalled that we must be aware ‘that no ecclesiastical structure exists for itself alone but for the good of humanity that surrounds it.’
Nov 24, 2012 | Focolare Worldwide
The contribution of women at the recent Synod on the New Evangelisation was also expressed by the voice of Professor Ernestine Sikujua Kinyabuuma from Congo. A member of the Focolare Movement, the African lecturer highlighted the importance of the New Evangelisation in Africa where the faith is still young and in need of strengthening. “In the African world,” she explained, “the human person is divided within. There is a struggle between two irreconcilable forces: traditional culture and religion. Then there is the phenomenon of the so-called “revival churches” that present a Gospel of prosperity and success, and it is difficult to distinguish between what are authentic Christian values and what is the influence of the Western world. The African is in search of a relationship with God, but an insufficient catechetical foundation allows him to be drawn into a search for another superior force that can bring protection and prosperity.”
As a lecturer, Ernestine is in constant contact with students. During her intervention at the Synod she said that she came to realize that young people, in spite of the fact that they live immersed in a culture of “ease”, they are in search of a great ideal and of a more radical life based on the Gospel. She presented a few experiences of young people belonging to the Focolare Movement who gave testimony to an everyday life that is based on living the Word of God. Many others do not remain indifferent to this, but come into contact with Christian values.

“In the midst of the changes brought by globalisation, Africa is undergoing a crisis at every level: political, economic and cultural. For this reason, the people react in various ways as they try to find a way out,” she explained in her intervention by recounting a few experiences of the local Focolare community that were illuminated by the desire to live Jesus words: “Insofar as you did these things to one of the least of my brethren, you did it to me” (Mt. 2:40). Together they reconstructed three blocks of dormitory buildings in the central prison of Lubumbashi with the help of an international NGO. They built a tailor shop so that prisoners could learn a trade, and a shop where basic food products could be sold, along with other basic needs at a cost that was favourable to the prisoners.
In an interview with the Italian Radio Station “Inblu”, she added: “This has been a new and enriching and beautiful experience, because it has brought me into the heart of the Church.” And when she was asked: “Why a New Evangelisation for Africa and, in particular, for you own country of Democratic Republic of the Congo?” Ernestine responded: “There have been 2000 years of evangelization in Europe; for us only two centuries. In the scientific world where I work, the African goes to church, but then when he steps out of the church he goes looking for ‘supernatural forces’ that will bring him more success at work, more intelligence. . . And so the message of the New Evangelisation is quite important for us, in order to help us realize that all the answers we are looking for are to be found in Jesus. There’s no need to search elsewhere.”
Nov 23, 2012 | Focolare Worldwide

(from left) Rev. Mario Dorsonville , Marco Desalvo, and Clare Zanzucchi at the awarding ceremony
One day, on his way into the Spanish Catholic Center of Washington, Rev. Mario Dorsonville, who directs Immigration and Refugee Services at Catholic Charities in the Archdiocese of Washington, was stopped by a young man who grabbed him by the arm. He told him that he had a lot of pain in his heart. “Let’s go find a doctor,” Dorsonville told him. “No,” answered the young man, because his pain stemmed from being an undocumented immigrant, from not being able to find a job. He didn’t know how he could face his children at the end of the day.
“I was thinking that there is no worse poverty than when we say to people that they’re invisible,” says Dorsonville.
This is what journalist Marylin Boesch wrote in the opening paragraph of her Living City magazine article, published recently, in which she gave a description of the Spanish Catholic Centre in Washington. It’s a so-called “lab of faith” where “these people are visible”. The centre’s mission is to provide the best quality of integrated services to immigrants and refugees in order to bring back hope and dignity to their lives and to make them more confident, respected, and effective members of American society. It does this by providing medical and dental clinics, counselling centres, English classes and job training programs.
Fr Mario Dorsonville received the Luminosa Award 2012, on behalf of the Spanish Catholic Centre, on 7 November in the presence of more than 250 diplomats, politicians, representatives of the Jewish, Muslim and Christian faith and others of no particular faith tradition gathered at The Catholic University of America in Washington.
“This prize encourages us even more to illuminate the darkness around us through service to our neighbour,” said Fr Mario Dorsonville in his acceptance speech.
As the award was sponsored by the Focolare Movement, during the conferral ceremony, Marco Desalvo and Clare Zanzucchi, Focolare Co-Directors of the eastern region of the United States, shared a reflection by the Movement’s founder, Chiara Lubich (1920-2008), on love of neighbour, one of the pearls of the Focolare’s spirituality of unity: “The Holy Spirit, enlightening us with his charism, said to us:’ your brother, your sister… can become your way to God, an opening, a door, a path, a passageway that leads to union with him. And if we have gained this by loving our neighbours, then they are not only our beneficiaries, but our benefactors as well; they have given us the best of what we had hoped for.” Very much in tune with the experience of the Spanish Catholic Center, this reading strongly resonated in those present, affirming and giving light to their day-to-day work in favour of those in need.
“It is an active, constant and courageous service that gives dignity to many people of diverse ethnic and social origins who are in difficulty due to various circumstances, thus helping them to become an integral part of society” – wrote Focolare president Maria Voce in her message to Fr Dorsonville.
The Luminosa Award for Unity of the Focolare, established in 1987, honours persons or associations whose lives and works have given a significant contribution to building bridges of mutual understanding and concern among diverse Christian denominations, major faith traditions and people of good will in all aspects of social life.
Nov 22, 2012 | Focolare Worldwide
It will be a moment of gathering the fruits from a network of relationships and common experiences that have matured over the years in many Italian cities. New possibilities have been opened amid the diversity of religious and cultural perspectives. The family will be presented as the common setting for an exchange of testimonies and reflections on dialogue and in listening to one another. The administrative capital of the Province of Brescia will host this unique workshop on Sunday, November 25, 2012 at Pala Brescia Theatre. The workshop will be attended by 2000 people of Christian and Muslim families from more than 50 cities of North Italy. This is the region that has seen the highest presence of new citizens who have emigrated to Italy and made it their home. The workshop is the result of a process of welcoming and friendship that has been going on for years between Christians and Muslims, and is rooted in their common faith in God. It is a dialogue that is lived out in daily life and draws on the ideal of universal brotherhood that inspires both the Focolare Movement and some members of the Islamic faith who belong to several Muslim communities in Italy. The process has been one of mutual recognition which has woven a fabric of wholesome friendship that now spreads from the North to the South of the Italian peninsula as it also does in many other countries of the world. Back in 2010 a national meeting was held in the Focolare town of Loppiano with 600 Muslim and Christian participants. It included several religious and civil authorities and was entitled “Common Pathways for Brotherhood.” Brescia 2012 is one step forward in the project that will merge into a national event in Rome, Italy in May 2013 that hopes to further the construction of this common pathway. The November 25th event will be attended by religious and civil authorities, including the Bishop of Brescia, Luciano Monari, the Imam of the Islamic Community of Brescia, Dr. Amyn Hasmy and many other Imams and leaders of the Muslim community in North Italy. The panel discussion that will be the centrepiece of the event will focus on the family as a promoter of the common good in the city. Therefore the family be presented as a resource and not as a problem, and the relationship between families will be highlighted as a space in which to influence the surrounding society with its virtues through the construction of a network of solidarity and shared projects. The year 2013 is the European Year of Citizenship. In this sense the promotors are convinced that families will also be able to bring their own important contribution to the formation and training of responsible citizens who are actively involved in pursuing the common good. Promotors:
- Ucoii (Union of Islamic Communities in Italy)
- Crii (Council of Islamic Italian Relations)
- Gmi (Muslim Youths of Italy)
- Admi (Muslim Womens Association of Italy)
- Islamic Community of Triveneto
- Islamic Cultural Centre of Brescia
Nov 21, 2012 | Focolare Worldwide
Stuck for days under the shelling of the Catholic area of the Gaza Strip, three focolarini were liberated only as a result of intervention by the Latin Patriarch of Jerusalem and the French, Korean and Italian consulates. They managed to get way under escort by a United Nations convoy. This is an interview with two of them who are experiencing at first hand the start of the new crisis.

‘It’s not possible to understand much of what’s happening, nor what people want to achieve. Certainly things are really bad, and the impression is that we’re on the edge of an abyss,’ I was told in a phone call with two focolarine in Jerusalem who had been caught by surprise in the Israeli bombardment while visiting Focolare friends in the Gaza strip.
‘We left on the Wednesday, Corres from Korea, Gérard from France and I, to visit our community,’ says 35 year-old nurse Francesca, living for more than ten years in Jerusalem. ‘We wanted to go there at other times in the last few months, but various circumstances meant the trip was put off. As soon as we arrived, after hearing the deafening explosion, we were told of the death of Hamas’s military leader. From that moment on, except for very brief moments, it was effectively impossible to leave the tiny Christian quarter where we were staying.’
Corres took up the story, ‘We had brought aid collected by the Movement’s friends for our friends in Gaza: clothing, educational material, games for the children, food. We distributed these few things among our Christian friends, in a deeply serene atmosphere. We are witnesses of the generosity of these people, who often when about to receive gifts pointed out other families more in need than they. Despite hearing the bombardment, we can say we were all quite calm. We prayed together, met small groups who wanted news of our community in Israel, Palestine and the world. We played with the children and took tea with young people and adults.’
Francesca spoke again, ‘We stayed on the ground floor of the houses, without any shelter, without siren warnings: because shelters and sirens don’t exist in Gaza. People live in constant danger. We were struck by the faith of these people, their endless hope, so strong that it was they who encouraged us. They showed no fear and kept on saying to us: “We are in God’s hands.” Certainly we could hear the explosions (it was impossible not to!), but we carried on living the normality and simplicity of a life where we are brothers and sisters of one another. We prepared meals for parties, despite everything. One of our friends went as far as the harbour to buy fresh fish for us and one morning they cooked pizza in the oven for our breakfast.’ The most difficult moment was at night when, with each explosion, the windows and the ground shook, as the planes flew overhead of the people in Gaza City.
Of course all three focolarini had registered their presence with the UN who were preparing an expedition to withdraw foreigners from the Gaza Strip. For two days they went to the exit point, but each time there was a problem that stopped them leaving, until a UN convoy was able to escort people away.
Francesca concluded by saying, ‘I brought away with me a picture of those days: we had taken colouring books and paints with us. A boy painted a house under a tree. But at the centre of the house there was a missile. These children have grown up without peace, without calm.’
By Michele Zanzucchi (Source: Città Nuova online)
Nov 20, 2012 | Focolare Worldwide
What is your country like, what situation have you left behind?
My only experience of war used to be from watching TV about Palestine, Lebanon, Iraq… I’d never have imagined that it would break out in Syria. We were a ‘rainbow nation’ with people of every sort, then suddenly war broke out and the colours disappeared: we became simply black and white. Neighbours looked at neighbours with suspicion, we lost our great tradition, peace, the ability to live together, our homes…We were forced to run away, losing our work and our friends… and people withdrew from one another. After living side by side we found ourselves on opposite banks. In every family there are people who have disappeared, kidnapped, orphans, killed…
Homs used to be a city full of life. We heard of gun battles elsewhere in the country and we thought that the TV was exaggerating. But sadly our city became a place where the warring parties clashed. Then we found ourselves in the midst of a gun battle. At that point I realized that Homs too had been engulfed by the war.
What is it like to experience war?
It means that the past instantly disappears – no more peace, no more freedom to go where you want without fear. Syria had been a safe country, where no one asked what your religion was. A friend of mine died, the first person I lost in the war. He loved peace. The people who die are just numbers: 30 dead today, 50 yesterday… But each one has a name, a father, a mother… When I found myself in church at my friend’s funeral, I cried as I have never cried before. When the priest asked: ‘What would Christ say now? Forgive!’, there was a stunned silence. All you could hear was the sound of people breathing. Everyone replied that we had to forgive, but I couldn’t manage it. I ran out in tears, I was burning with the wish to run over some of the killers with my car. But then I thought: what am I doing? I said to myself, should I also ill someone like my friend? I reversed the car and went back home. I prayed, God give me patience. I mustn’t kill, but avoid causing the evil I have suffered.
What do you hope for Syria in the future?
To see the country return to how it was, in peace. ‘Put away your sword and live in peace’, this ought to be the message of all religions. I hope that a media war like this would encourage young people to make peace and not war. Religious leaders should give a message of peace, so that the young can rebuild Syria.
Source: TV 2000, interview with Wael, 16 October 2012
Nov 19, 2012 | Focolare Worldwide
Castelgandolfo, Italy, 15-18 November 2012. Faces and stories came together like a puzzle composing a portrait of hope. This year’s congress for adherents of the Focolare Movement was attended by one thousand people and was based on their lived experiences throughout the year.
Tanino had taught in Hungary several years ago. He was warned of the “spies” that may have been planted among the students by the regime. He recounts: “I went to class trying not to think about spies, but about discovering the positive in each of the students. I noticed one student looking very serious. I approached him and asked what was wrong. He told me of a small child in poor health and living under very poor conditions. I was helped by my sister to find clothing and other things for the child, and we took care of him.” When Communism ended Tanino discovered that it was precisely that student that was the spy. “The important thing is to love,” Tanino concludes, “if I had searched for the spy, I would have been distracted from noticing the problems of the student whom I had shown more love.”
Then Grace from Catania in Italy spoke. Her story involved the whole city in reacting against the gambling that had also involved minors as young as thirteen, and produced a debt of 18,000 Euros. It becomes a burden that can lead a boy to contemplate suicide. Grace had become aware of this during her time in classrooms. She began a neighbourhood awareness project geared towards mothers and teachers. A signature campaign was begun in favour of a law that would forbid gambling halls within school areas and publicity for the game in newspapers and television.
Discovering that we are brothers and sisters was the overriding theme of all these experiences. They did not come from Europe only but also from the Philippines, for example, where there was a presentation by Bukas Palad (With Open Hands) Community Centres. These centres offer third level care for children suffering from malnutrition. They provide education, hygiene, medical care and distance adoption that helps people rise out of poverty. They have opened kindergartens for 500 children this year alone and professional training schools for teenagers. With their motto: “Freely you have received, freely give” (Mt 10:8), Bukas Palad has assisted more than 90,000 people for twenty years, promoting a life based on reciprocity in which the one who receives assistance, offers assistance in return.

Graziella de Luca, one of the first companions of Chiara Lubich, came to greet the participants
Then there are the people who are waiting for a smile or for some concrete gesture. And so there were also the experiences of those who had used their own salaries to buy a stove for someone on Christmas day; to open the doors of their home to a gypsy, overcoming common prejudices and discovering a sister in the stranger’s face. “We met Pietro,” Luigino and Esterina recount, who have been married for forty years. “He is an elderly man without a home. We tried to reach out to him in his need, changing his clothes, welcoming him into our home. Easter morning he asked Luigino if he could bathe him and cut his fingernails. By saying yes, we experienced a profound joy at having loved and served Jesus in Pietro.” We could continue by recalling the thirty seven people who attended from Lebanon; the anti-conformist priest; the experiences of teenagers from Peru, Panama, and many more. As the curtains seemed to close on the congress, there was an artistic performance by the singers from the Arena in Verona, Italy. But the congress will go on in the choices of those who have constructed it if they take seriously the words of the Gospel where the message originates: “Inasmuch as you did it to one of the least of these brethren of mine, you did it to me” (Mt. 25:40). Comfortable habits are overcome, the Golden Rule seems reasonable and, through love for others, conflicts are transformed into relationships.
Nov 17, 2012 | Non categorizzato
Is good news enough? This was the central theme of NetOne’s online meeting on Friday 9 November 2012. It linked via the internet 301 places in various nations, through the site www.net-one.org.
NetOne brings together the widest range of professionals across the media world: journalists, directors, students, lecturers, photographers, advertising consultants… Its international character and its approach to the issues and problems to do with the media, its practical emphasis, its members’ personal commitment alongside their ‘thinking’ and ‘speaking’, are the concrete expression of Chiara Lubich’s idea of universal brotherhood, the basis of NetOne’s mission: media for a united world.
The transmission was based on the challenge: ‘is good news enough’ to respond to society’s urgent questions? How can we understand or regain the notion of communicators’ work as service to others? Why does journalism (with journalists) not have a ‘purely commercial purpose’? These were the questions asked by Valter Hugo Muniz, a Brazilian journalist who highlighted how journalism ought to be aware that, before all else, the news should be at the service of human beings and of the human community.
Others also spoke during internet meeting: from Belgium there was Paolo Aversano, a researcher into Business Modelling and Smart Cities at the Free University of Brussels, and from Bari in Italy there were Emanuela Megli Armeni, a consultant in communication, and Domenica Calabrese, president of the local Igino Giordani Association. The topics dealt with included the various forms of knowledge, the new frontiers opened by the internet, the opportunities for mutual enrichment between cultures and dialogue.
Among the guests was José Andrés Sardina, a Spanish architect, who has lived and worked for several years in Cuba. He demonstrated the partial nature of what was said about the devastation of Hurricane Sandy and showed pictures of the disaster taken by the Red Cross in the City of Santiago de Cuba: 9 deaths, 5,000 houses destroyed, 27,000 homeless and more than 100,000 houses damaged, costing an estimated 88 million dollars.
This was followed by two accounts of Focolare events from eye-witness: Jessica Valle of the Social Communication Team at Genfest 2012 (a worldwide youth event in Budapest) and Michele Zanzucchi, editor-in-chief of Città Nuova, one of the organizers of LoppianoLab (at Loppiano, near Florence). This latter was a workshop looking at Italy and the challenges it faces, with a view to coming up with practical solutions.
Nedo Pozzi, Coordinator of the International Commission of NetOne, closed the online meeting by recalling what Chiara Lubich said at the United Nations (May 1997), when she underlined the importance of putting the Gospel into practice: ‘We must live! Not teaching, doing…. Let’s try to start loving, also here in the UN, one with another, one ambassador with another, one administrator with another. Let’s see what happens. It ought to bring about the presence of Christ in your midst. And what does this mean? Peace, guaranteed among you and among many others too.’ This is an invitation that, in substance, can certainly be of use to everyone involved with communication.
by Maria Rosa Logozzo
(Source: ZENIT.org, 14 November 2012)
Nov 16, 2012 | Focolare Worldwide
Cesare’s dream has always been to give God to others as the ideal of life. When he realized that schools were a privileged place for doing this, he thought he would add his specialism to the curriculum: humour. He first tried his method in Cagliari, Sardinia, in a primary school in a run-down area where, out of a class of 25 children, 12 fathers were in prison. He said, ‘With the head teacher’s agreement I visited classes and offered to teach them a method: humour applied to school subjects, building dialogue, maintaining discipline, bodily care, social behaviour, world awareness, coping with difficulty, appreciating beauty and building peace.’ After that Cesare visited a large number of schools, offering his innovative teaching to many regions of Italy.
Following that he carried on his mission when he went to live in the focolare in Albania where in the space of ten years he met and inspired with his message about 25,000 people, in courses of catechists, groups of young people, professional schools, kindergartens and parents’ groups. His brilliance and the effectiveness of his applied humour were such that he even ran a course on street evangelization for the Sisters of Mother Teresa of Calcutta.
Cesare has a profound knowledge of the Bible, and he even offers a Master’s course in the Song of Songs which has been a great success among both seminarians and young married couples. Some of the feedback: ‘Behind your apparent improvisation there is tremendous research, tremendous work, tremendous passion, tremendous attention for each person,’ ‘You have a deep love for the Bible, (you quote it from memory) every artistic expression of yours is drawn from a relationship with the Word.’
Besides working with schools and running training courses, Cesare has created a theatrical show where his ‘applied humour for extreme evangelization’ aims at honouring inner beauty and the priceless value of each person. In the show he observes life with care and sympathy, picking up on educational points so as to learn how to face things, whether happy or sad, in a balanced way and with Gospel wisdom. Cesare likes to call himself an ‘Actor-Soul’ who, using the instruments of art, humour and culture, as well as a wide range of deeply human life-experiences, produces a two-hour show characterized by fun and contemplation.
Email: gattocex@yahoo.it
Nov 14, 2012 | Cultura
NEW RELEASE Publisher: New City Manila (more…)
Nov 14, 2012 | Focolare Worldwide
‘Havana, 5 November 2012. I came back yesterday from Santiago, Palma Soriano and Banes. It was a very painful experience but, at the same time, good for me. We left on a bus bulging with food and clothing: a drop in the ocean in comparison with people’s needs. We arrived at the very moment when food had run out for many families. Youth for a United World and Teens for Unity were waiting for us to help unloading and distributing what we had brought. It was a shock to see the city’s devastation: rubble everywhere, most of the streets blocked, 80% of the trees uprooted, many houses in ruins and thousands of people injured and homeless. It was like a war zone. People’s dignity, despite their pain, as they thanked God for being alive, was impressive. And, above all, it was striking to see the willingness to help others rebuild, for example, putting back a roof on a house. ‘David, who is 15 years old, told me, “A huge tree fell on my house, but the roof is made of cement and so it was all right. But my uncle’s house was destroyed. My aunt and he managed to save their 5 month old child by smashing a neighbour’s window. They came to stay with us and later on other children from the area arrived. There was no electricity and, by candlelight, my sister and I began getting an evening meal ready for the little ones and looking for blankets so they would not get cold. When we heard that the church had fallen down, I rushed out to help the parish priest. He was not injured, the building was in ruins. Only one wall was left standing. On it were the crucifix and Jesus Eucharist in the tabernacle. With other Gen and our friends from the parish we cleared away the mess, cleaned the priest’s house and salvaged a few pews and other things. Then we organized shifts to keep a watch over the parish buildings. Even the nun’s convent had been damaged. And so, every day after my morning shift, I went to their place to help them, without going home to sleep.”
‘Then we left Santiago to go to Palma Soriano (42km from Santiago). The houses were not badly damaged, but people had nothing to eat. We arrived just in time to bring them something. ‘After that I went to Banes (300km from Santiago). There I discovered how generous those amazing people are. With one of the Gen 3 I went to several shops to get food and clothing of the best quality at the lowest price, so as to be able to help the most people possible. At one point I realized I didn’t have the money I needed because I’d already spend half of it in Santiago. I was not going to be able to get what was necessary: rice, sugar and so on. My Gen 3 friend gave me 10 dollars; I was surprised and moved because it was all he had apart from his fare home. When I came to another town, another Gen 3 gave me 25 dollars that he had been given to buy food and clothing. Like that I could get some 50kg bags of rice, sugar, wheat and cornflour. When I got to Banes, the local priest embraced me and wept because what I was bringing in the name of the Movement, fruit of sharing among many people, came just at the moment that they were at the end of all the aid the bishop had sent. ‘What has emerged in this natural disaster is the dignity, strength, faith, goodness and heroismof these young people of all ages (and the adults too) who went beyond their own needs and problems to think of the needs of others and throw themselves without stinting into loving and serving.’ A. C. ______________________________________ To find our more or give to the project: AMU – http://www.amu-it.eu Associazione Azione per un Mondo Unito c/o Banca Popolare Etica, Rome Branch. IBAN: IT16G0501803200000000120434 SWIFT/BIC CCRTIT2184D Payments made to: Progetto: La mia casa è la tua casa
Nov 13, 2012 | Cultura
The Spirituality of Unity “The history of spirituality has never seen a way to God like this one. The spirituality that Chiara Lubich and her companions have discovered is a “new way” in which people go to God not primarily as individuals but together.” From the foreword by Miloslav Card. Vlk Publisher: New City Manila (more…)
Nov 13, 2012 | Cultura
This book offers readers a glimpse of the soul of Chiara Lubich, who gave life to a worldwide Movement of men, women, and children from all walks of life – people who have come together in living the Gospel. Chiara’s language is spiritual, at times mystical, but always practical. These short reflections lead the reader into the very heart of the Good News, to the discovery of that Light which is ever ancient, ever new – the Light and beauty that Chiara discovered shining beneath every word of the Gospel: Jesus, the Word, the Light for every person who comes into this world. Publisher: New City Manila (more…)
Nov 12, 2012 | Focolare Worldwide
The visit Focolare president Maria Voce to Switzerland, concluded with a glance to the future. She was accompanied by Giancarlo Faletti for nine days in this land of the Swiss (2-11 November 2012) and met with people from the Movement and ecumenical personalities from this country. Her last appointment was with 120 Gen 3, teenage boys who live the spirituality of the Movement and animate the Teens for Unity Movement. Their lively vitality of their experience in engaging numerous teenagers in Switzerland, and the concrete projects that one group carried out during a week-long stay in Croazia where coming into close contact with the most needy families, taught them to value what they have, “being more attentive about eating everything on their plates, even old bread,” as one of them recounted.
The boys’ questions provided an opportunity for Maria Voce and Giancarlo t share their own personal experiences, along with a few “tricks” for becoming “great in love”. “Whenever we find ourselves in front of people who are difficult to love, that is the moment to make the life of Jesus grow within us; these are the moments in which Jesus makes us love with his own Heart. My love grows stronger not when the others have given me a compliment, but when I’ve felt wounded inside and I’ve carried on loving,” said Giancarlo. Maria Voce encouraged the boys to “take the initiative and not expect anything in return.” And she also explained that it’s not enough to tell a boy that he was wrong in stealing, but also that his action “diminished the communion among all, igniting fear and suspicion in the relationship.”

There was the same intensity in the dialogue with the young people on 10 November 2012, in which Maria Voce and Giancarlo Faletti launched that challenge of “living for a united world” with a blazing love in order to be a new generation, always ready to offer the world a supplement of the spirit it so much needs.
The adults were also drawn into the “revolution of love” and they left committed to build fraternity everywhere. “One day, passing in front of a kiosk,” one of the recounts, “I noticed that among the games there were some pornographic videos. I mustered up my courage and spoke to the seller, then with the director, and finally with the owner of the kiosk. It wasn’t easy. But a few days later when I passed by the kiosk again, the seller told me that the owner of the kiosk had told her to ‘remove those DVDs from the shelf‘.”
The ideal of unity arrived in Switzerland in the 1950’s, and so it has a long history in this country. Many were the pioneers of fraternity and not only in the Catholic Church. In fact, the first person to know the focolarini in Italy was an architect from the Reformed Church. Over the years there have been many ecumenical projects, in which Chiara Lubich was directly involved. She loved Switzerland and spent her holidays here, calling it her second homeland. Among those whom the spirituality has reached were also people of other faiths, and others who have arrived from countries in difficulty. This has given witness to how much the Ideal of unity has favoured an integration that must not be taken for granted.
During the open discussion with Maria Voce, Giancarlo Faletti and the thousand people who came from all Switzerland, a few proposals emerged: to make the current of love increase in the world; staying inside one’s own group makes the united world a utopia, so if we want to bring it forward, we should move beyond the borders, responding to this urging from God who is asking for more than what has been done up until now. We should be more passionately engaged in working for the unity among the Churches, active in the building of a better society, aiming for great things because God is in our midst, who can do all things.
By Aurora Nicosia
Nov 10, 2012 | Non categorizzato
Giordani told of a man in the ancient world who ‘having travelled far away for reasons of trade, wrote home to his wife about to give birth: “If it’s a boy, keep him; if it’s a girl, put her her out to die.” That person, Giordani said, ‘expressed, quite simply, how pagan idolatry saw woman: a mammal for exploitation and for pleasure, considered immensely inferior to the male and, in all cases, in all legal systems, kept in subjection to men: from girlhood under the care and control of her father, as a wife under the care and control of her husband, and as a widow under the care and control of her sons and relatives. Never free to choose for herself.
‘Christianity changed this state of affairs by establishing the spiritual equality women with men, giving them equal rights and duties and taking mothers away from the caprice of fathers through the indissoluability of marriage, with which they were assured a stable position in the home. In Christ, Paul the apostle taught, ‘There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female’ (Gal. 3:28), but all are spirits, all children of God and so equally brothers and sisters.
‘Christian social vision brought about interdependence between men and women: ‘Neither women without dependency upon men, nor men without dependency upon women, in the Lord.’ A man belongs to his woman and a woman to her man: ‘Just as woman came from man, so man comes through woman; but all things come from God.’ (1 Cor.11:12) …
‘It is true, however, that in society the influence of women is less than a third: an influence absolutely inferior to their sacrifices and number. And this causes enormous social damage, because the lack of the action of feminine virtues, which are specifically devotion, grace, love of peace and order, means that there prevail in society the masculine virtues of strength, conquest, adventure, which, like all the virtues, if they are not tempered and harmonized by others, easily overflow into the vices closest to them.
‘But it is a fact: if women are degraded, men follow in degradation…. For the perverted woman passes her perversion on to her children, just as the upright, heroic woman passes on uprightness and heroism to her children. In the end, to undo a society, a sure way is the corruption of women. To substitute society with a hive, make human beings into cyphers, it is necessary also to undo its reverence for chaste and faithful women and disrupt their relationships into sexual licence so that the sacrament is replaced by an utterly different element.
‘Having degraded women, men are ready to give up everything. The dishumanization of humanity, necessary to reduce it to automatons, begins with woman: as in Eden. Hedonistic, materialistic philosophies, championed in the last generations and reaching our times with their first vast practical experiences, bring about the end of motherhood: and motherhood is the principle of life.’
La Società Cristiana (Città Nuova: Rome, 2010 (first pub. in 1942)), pp. 54-8.
Nov 10, 2012 | Focolare Worldwide
“Just as the stars become brighter in the darkness of a desert, so too in our heavenly path Mary shines with Heavenly strength as the Star of the New Evangelization. . . It is she who guides us along the way.” And this message that was given by the Synod of Bishops on the New Evangelization was the experience of the more than eighty priests and deacons who gathered from different regions of Brazil at the Focolare’s Mariapolis town near to Sao Paulo.
“Mary, “transparency of God, model of pastoral fruitfulness, light for the mission” was the central theme of the congress promoted by the priests sector of the Focolare Movement in Brazil, as a contribution from the charism of unity to the ‘marian priesthood’ that embodies the priestly lifestyle that was inaugurated by the Second Vatican Council for the times in which the Church now lives.
Outlining Mary’s influence on the priesthood, Bishop Francesco Biasin of Barra do Pirai-Volta Redondo, Brazil, spoke of service as “the main promoter” of Gospel brotherhood as a way of life that “does not create relationships of submission but of collaboration and co-responsibility.” This is a lifestyle that aims at laying bridges everywhere, one that is also characterized by personal experiences: “The people have wisdom. We must together listen to the Spirit and not remain closed in our own programming.”
Theologian Sandra Ferreira Ribeiro recalled the new Marialogical formulation given by the Council, and she outlined a few sections from the story of the Focolare Movement, “born with the Gospel in hand, from which a spirituality of unity has blossomed bringing new and original elements to Mariaology, opening a new passageway in ecumenical dialogue as well.” “People today want to see and experience Jesus, to touch the mystery of God, to feel his presence with the senses of the soul. Jesus who makes himself present in fraternal communion makes the fruits of the Spirit to be experienced by those who encounter him: peace, light, love, strength,” affirmed Father Antonio Capelesso who is in charge of the school for priests and seminarians at Mariapolis, during his rich presentation on the connection between “this presence of Jesus in the community and the ecclesiology of Second Vatican Council.”
This experience became tangible during the congress for seminarians and priests, because of the intense communion between priests and laity. It was the dominant note that also enlivened theological understanding, the sharing of experiences between priests, families and youths, artistic pieces, a visit to some concretizations of this spirituality in the fields of economy and cultural workshops that are part of the Mariapolis.
Mary, “all clothed with the Word” appeared as the model of the priestly life. Her life in many of its aspects, as it was deepened and shared in during course of the congress prepared them for a better understanding of that vision of the Church which was outlined by theologian Urs von Balthasar and often recalled by Pope John Paul II and Pope Benedict XVI: the co-essentiality that exists between the Marian and Petrine-institutional profiles of the Church, and it also uncovered some of its concrete implications.
Sources:
Radio Vaticana – RG from 1 November 2012
New Office, Mariapoli Ginetta
Nov 9, 2012 | Focolare Worldwide
On 8 November 2012, members of Reformed and Free Churches, Methodists and Catholics, ecumenical personalities, pastors, priests, pastoral assistants and members of several movements from the different linguistic regions of Switzerland – 250 people beyond what was expected – crowded into a hall at the Kreuz Hotel in Berne. They had come to attend an ecumenical symposium organized by the Focolare Movement entitled “Ecumenism: Where is it going?” The speakers were three special guests: a Cardinal, a lay woman and a Reformed pastor. They were Swiss Cardinal Koch who came from the Vatican and is now president of the Pontifical Council for Promoting Christian Unity; the president of the Federation of the Protestant Churches of Switzerland, Gottfried Locher and, to do the honours, Maria Voce, president of the Focolare Movement. In their presentations the speakers explored various aspects of the ecumenical process with a strong common belief that the ecumenical process is by now irreversable indispensable despite the signs of fatigue that sometimes characterize it and make it seem like a mission impossible. “As long as we fight for unity,” the future president of the work Community of Christian Churches in Switzerland, Rita Famos, affirmed, “we are on the right path. It means that we haven’t laid down our arms. Today we want to stimulate dialogue between those who dream with hope and those who struggle for unity.” In fact, one of the “dangers” in the ecumenical journey is that of “getting used to the differences in thinking, and imagining that we are just fine without the other Church,” Locher warned. Maybe “we got comfortable,” we no longer find the “division to be scandalous.” Hence his call to “construct unity wherever it is now possible,” to step out of the Cantonal Reformed Churches that are often very independant from one another, in order to find more communion and a common voice, a common message of the Swiss Reformed Church in these important times. He gave strong and constant reminders of the transforming power of the Word.
Many were involved in this process that saw moments of enthusiasm and moments of stalling. Among them the Pope, as Cardinal Koch recalled when he pointed to the ecumenical passion that led the John XXIII to create the Secretariat for the Promotion of Christian Unity in 1960. This institutite over which Koch presides also witnessed how close Paul VI was to the Orthodox world of Constantinople and the cancellation of the mutual anathemas that had “expelled the poison of excommunication” after 900 years. It also also brought Paul VI to meet with Anglican Primate Ramsey. Then there was John Paul II with his concrete acts of ecumenism, until Benedict XVI who in his first message stated his desire to work with all of his strength for the unity of Christians. But there is not only the ecumenism promoted by Church leaders, nor even the ecumenism that is brought forward by theologians. There is also a vital ecumenism based on an ecumenism of life, an ecumenism of people. And this is the ecumenism that Maria Voce spoke about. She recounted the experience of adults and children from different countries who have discovered the main points of Focolare spirituality to be very ecumenical when they lived it, especially for the accent it places on the Word, faith in Jesus’ promise to be there “wherever two or more are united” in His Name (Mt. 18:20), love for Jesus Crucified and Abandoned, who is the symbol of every disunity. And this spirituality has opened fields of dialogue among Christians of different Churches (350 at the moment) who find in one point after another reflections of their own creeds. “It is an ecumenism from below that is not opposed to the one above. It is a kind of dialogue that can serve as the humus, upon which the other dialogues can blossom and develop,” the president of the Focolare affirmed.
There are already many types of dialogue that already exist among Churches,on different levels and reaching different levels. And the difficulties that are never lacking often make the goal of Jesus’ Testament seem a faraway dream. At times lose the trail, we drift apart rather than draw closer together. It was recalled in the hall that in his prayer, Jesus did not command unity. He asked it of the Father. What we Christians are called to do, therefore, is to collaborate with patience and fervour, but unity is a gift of God that we must pray for together. Just as we must feel the pain of our division together, acknowledge the fault of our disunity together, so too must we work together so that “all may be one.” An evermore secularized society requires the witness and the commitment of a united Christianity. This is also something we all agree on. By Aurora Nicosia (Source: Città Nuova online)
Nov 9, 2012 | Focolare Worldwide

After Hurricane Sandy passed over the eastern side of the island, they wrote from Havana: “The city of Santiago and the surrounding areas were hit strongly. It was expected to be a tropical storm but in a few hours it turned into a category 3 hurricane. The worst situations involved the destruction of homes and farmlands.”
According to government sources, at first count 15,392 homes have been totally destroyed and 36,544 partially destroyed. This does not include the number of hospitals, schools, churches and other public infrastructure. The damages caused by the hurricane have comprimised already comprimised housing situations.
The situation is quite difficult. There is a scarcity of food supplies and reconstruction materials. After a week, the electricity has been restored.
The Focolare community – especially young people and teenagers – have been very actively involved in providing help, unblocking the roads and repairing damaged buildings in the quarters. They are preparing meals for the poor in local parishes.
They write: “A group from Havana travelled right away with a van full of food supplies and basic supplies, but especially to be with the people and share their pain and suffering, trying to help in any way they could. We brought the supplies into their homes, and the people couldn’t find enough words to thank us! Everything arrived at just the right moment. In one family there was no more salt, in another no candles or matchsticks. Others hadn’t eaten in days. . . Above all, we brought comfort and support from the Movement around the world. Our own city was devsastated, but, nevertheless, the mutual love among us grew stronger and the sense of brotherhood towards all helps us in not being defeated by the sadness.”
The Focolare NGO (Azione per un Mondo Unito), supports several micro-businesses in Cuba with future development prospects. Moreover it has offered help in repairing damages caused by previous hurricanes. A pilot project is presently underway that would involve similar future projects on a vaster scale.
______________________________________
To know more or to support the project:
AMU (Action for a United World) – http://www.amu-it.eu
Associazione Azione per un Mondo Unito
c/- Banca Popolare Etica (Rome Branch)
IBAN: IT16G0501803200000000120434
SWIFT/BIC CCRTIT2184D
Description: “Progetto: La mia casa è la tua casa”
Nov 8, 2012 | Focolare Worldwide, Senza categoria
Children listen wide-eyed to Pietro’s explanation. For them it is a school day in a classroom without desks or other learning aids, and the teaching is done primarily by nature itself. Lots of schoolchildren pass through the farm Fattoria Loppiano Prima, where people learn to cultivate their love for plants and animals.
Pietro Isolan is a young qualified farming expert, who for 18 years has worked hard at the farm in Loppiano: ‘It was also as a result of the economic crisis that we were forced to come up with new ideas to keep the business going. One of these was the “teaching farm”, a project for children and students at technical and professional colleges. It was to be an open-air workshop, with space allocated to rearing animals and a market garden. The objective was to give a hands-on experience of a production method where you would get to know the different kinds of animals and vegetables, and where we offer our experience centred on respect for human persons and for the environment.
The curriculum is made up of various modules that can be adapted to the needs of schools and that allow students to come in stages throughout the year.
The foundation of this new development was a personal experience that Pietro shared with other colleagues on the farm, turning a possible difficulty into a strong point for everyone: ‘After many years of work and following a personal and spiritual crisis, I realized that I had an experience I could offer, but that I had some things still to learn. And perhaps, if push came to shove, I would not have been able to support my family.
Pietro tells of a profound personal journal in relationship with nature seen as the manifestation of God’s creativity. It was a spiritual search that led him to understand more of the secrets of “permaculture” (sustainable use of the environment) and of various techniques seeking to optimize agricultural production while conserving the ecosystem. This sustainable agriculture is in keeping with the production philosophy of the farm, which has always been attentive to these kinds of values: ‘We created a market garden that was completely sustainable and which enriched the agricultural ecosystem. We planted and tended it together with the children who visited during those early years. Nowadays we grow seasonal vegetables and rear poultry.”
This latest development of the farm at Loppiano is a further demonstration of the common spirit animating every step of the way: trying to build relationships of fraternity, genuine relationships for people and for the environment. Pietro concludes, ‘In fact I’m convinced that, as everything is connected in nature, also in relationships between individuals, and in relationships between institutions, it is possible to generate synergies and links that increase exponentially both efficiency and the spread of good practice. At the end of the day I have to say I’ve experienced at first hand an expression that I read a while back and that really struck me: “Your true work is to create beauty, your true social action is to create awareness.” ’
Compiled by Paolo Balduzzi
Nov 7, 2012 | Focolare Worldwide
“I lost my Mother, my uncle and his wife at the beginning of the war in 1993. All three of them were murdered by some people from our own quarter, people whom we knew well. Then Father took our orphaned cousins to live with us. There were fourteen of us altogether and Father never showed any partiality towards any one.
In order to keep us together Father decided not to remarry. Being the oldest, I helped him out because the smaller children were feeling their mother’s absence. To my proposals that we seek justice against those who had killed our relatives, Father always helped us to forgive, explaining to us the significance of reconciliation.
He suggested to my brothers that they start a “club”, an association for young people that would promote peace and reconciliation. This club contributed to returning peace to people’s spirits in our Commune.
I live in Italy now. When spring arrived, I received news that he had been admitted to hospital, and I had the idea of writing to a few friends asking for their prayers. Then he was transferred to the intensive care unit, and I rushed back to Burundi, I found him suffering greatly. My brothers and sisters were doing everything they could for him. I thought about all the love he had for his children, the love that he showed to so many others, including those who had murdered our relatives. I remembered the Word of Life we were living: “For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away” (Mt. 13:12). And I remembered Jesus on the Cross.
On the day following my arrival Dad departed peacefully for Heaven. It was as if he had been waiting for me. Later as I was pondering over the words that the Archbishop had spoken during my father’s funeral – in which he recalled their conversations about reconciliation and peace – it was confirmed to me, as Chiara Lubich reminded us, that Heaven is a home we will live in up there, but that we build here on earth.”
Maria-Goretti (Burundi)
Nov 6, 2012 | Focolare Worldwide
Following an invitation from the Nuncio, Mgr Joseph Spiteri, three focolarini from India, Marilu, Ala Maria and Rey, spent twelve days in Sri Lanka. They found a Focolare community that was small but full of life, despite the fact that it is nine years since the last visit – the terrible civil war, which has left marks that are still visible, only finished last year.

With the Cardinal of Colombo
Msgr. Malcolm Ranjith
During the visit it was possible to meet the Archbishop of Colombo, Cardinal Malcolm Ranjith, who met Chiara Lubich in the 70s and who is deeply interested in the Movement’s experience of inter-religious dialogue in India, and most especially of its ‘dialogue of life’.
This experience was also spoken about by Dr A. T. Ariyaratne, the Buddhist founder of the Gandhian Sarvodaya Shramadana Movement, which in Coimbatore last January received the ‘Defender of Peace’ prize, given in the past also to Chiara Lubich. Some of the people who work with him were extremely pleased to learn of the relationship between the Focolare and the Shanti Ashram in India and expressed the wish that something similar could happen with them in Sri Lanka.

A visit to Dr. A.T. Ariyaratne
A wonderful moment, full of a sense of family, took place in the meeting with the community of the Movement made up of 25 persons who met the Focolare many years ago and who still desire to live its spirituality. Here a few impressions. A former teacher said: ‘I am going through a difficult moment but, coming here, I have understood that I must be the first to love.’ A woman who came for the first time said, ‘Seeing you so happy cannot leave me indifferent. You have given me courage and I shall start living in the same way.’ And a nun said, ‘Hearing your experiences and seeing you so vibrant has reawoken me.’ Mgr Spiteri, who was also present, at the end of the meeting gave a blessing, saying, ‘Now we have come to know this life, above all in this year of faith, we must be living witnesses of the word.’
Another moment of light was with the bishop emeritus Nicholas Marcus Fernando who, after he had been told about the Focolare’s inter-religious work, said, ‘Love is what’s needed. Before I thought that it was goodness, but that is an abstract concept. You need love for dialogue and for everything.’
Nov 4, 2012 | Non categorizzato
Four national languages, three major Christian confessions and various other smaller Christian communities, small populations in its towns and villages: this is Switzerland, currently being visited by the Focolare’s President, Maria Voce, and Co-President, Giancarlo Faletti. They have come for a meeting of the local Focolare community and members of the Reformed Church in touch with the spirituality of unity. To welcome them in Zurich airport were representatives of the pluriform society that is the hallmark of this small nation, forged out of the clear desire to stay together, and currently reflected in the make-up of the Focolare Movement in this land. The President’s time in Switzerland, which will last until 11 November, is based at the meeting and educational Centre called ‘Cornerstone’ in Baar, near Zurich. It was set up in 1976 as a place where the Focolare Movement and its friends from different regions, cultures and languages, could get together. Since then it has seen the growth of small businesses. Training courses are held here in the fields of religion, politics and ecumenism. The agenda for the next few days is to have meetings with various members of the Movement: focolarini and young people, leaders and children and, indeed, the entire community of the Movement in Switzerland. On 8 November there will be an ecumenical day in Bern and it is already drawing the attention of Catholics and Reformed Christians who sincerely long to build relationships of unity. The Focolare Movement in Switzerland The first contacts with the Movement were in 1955, through an architect, who was a member of the Evangelical Reformed Church, working at the time in Milan with one of the first focolarini. That meeting was, it could be said, the foundation stone for the spreading of the spirituality of unity in Switzerland, as well as further confirmation that the spirituality could be lived both by Catholics and Reformed Christians.
In 1961 the first focolare house was opened in Zurich, and after that in Geneva, Lugano and Bern.[1] To facilitate contacts and unity among its members and their friends in the various regions of the country in 1976 a Centre of Formation was set up in Baar, near Zurich. It is open, however, also to groups other than the Movement itself. In Zurich and in Adliswil are the Movement’s two national centres as well as the Swiss publishing house Neue Stadt. 1981, in Montet in the canton of Fribourg, saw the setting up of an international Formation Centre for young people with a vocation to live in focolare houses. The spirituality of unity lived in everyday life by about 20,000 friends and members of the Movement builds bridges between the various Christian Churches and with followers of different religions. This is given witness to by focolare houses where people of different Churches live, ecumenical and inter-relgious meetings. There are also strong, long-term links with the World Council of Churches in Geneva.

Geneva, October 2002: Chiara Lubich with Dr. Konrad Raiser, then Secretary-General of the World Council of Churches (WCC).
In 1960 the town of Fribourg hosted the first international summer meeting of the Movement outside Italy. From that time on Chiara Lubichoften returned to Switzerland. Her visits in the summers of 1961 and 1962 to Oberiberg and Einsiedeln were linked to important spiritual insights that Chiara had about the future development of the spirituality of unity. From 1971 Chiara spent the summer months in Valais/Wallis Canton. From here in 1980 she held the first international conference call uniting the communities of the Focolare Movement worldwide. This has developed into an important means of communion among everyone. Chiara was very much aware of the cultural and political customs of Switzerland, and she appreciated its direct democracy and federal structure. In various meetings with politicians (Bern 1998, 2004 and Matigny 2003) she expressed her admiration for the country’s many cultural richnesses and encouraged everyone to discover them mutually by means of respectful dialogue. These meetings have developed into groups of politicians committed to promoting fraternity in politics. From our correspondent Aurora Nicosia
Nov 4, 2012 | Focolare Worldwide
The Lebanese chief of police was killed and 40 houses in the Achrafieh neighbourhood destroyed in a terrorist outrage in Beirut on 19 October. Many people were left homeless and in need of aid. Jacques, a member of Youth for a United World (Y4UW) who had been at the Genfest in Budapest – an event called ‘Let’s bridge’ that brought more than 12,000 young people to the Hungarian capital – had the idea of holding a concert to raise funds for the homeless and give a message of peace.
It all began with a conversation on WhatsApp. Jacques is also president of a Music Club at his university. After chatting via WhatsApp with several members of Y4UW and other members of his Music Club the idea emerged to have a concert. In just a few days more than 2,500 young people confirmed via Facebook that they would be present. The word spread through TV and radio interviews and articles in newspapers.
On the eve of the concert, organized together with other Lebanese NGOs, the Y4UW in Lebanon wrote, ‘Something much bigger than us is happening, but we go ahead with God’s help. We feel that it is God who is working miracles, because at the moment there are too many political divisions in Lebanon, and they have been made worse by the bomb. Many young people are disgusted by what the politicians have been saying. This concert is like a light in the midst of deep darkness, a message of hope, of peace and unity among Lebanese people. With this concert we want to give witness to our ideal and to the unity of Lebanese young people.’
The colour code for the concert was white, a sign of peace. At the entrance white strips we handed out, just as they had been at the Genfest, as a sign of a commitment to build peace. ‘The concert left a trail of enthusiasm. We feel as if the Genfest has continued,’ Y4UW also wrote.
It was an important event, therefore, under the banner of the United World Project launched at Budapest (www.unitedworldproject.org). The project is being made effective by means of small or large fragments of fraternity, like this one in Lebanon, building up a more fraternal world even in the most sensitive and risky places.
Nov 4, 2012 | Non categorizzato
Parish priest Martin Piller recounts: “I had often spoken to the parish council about the poor people that knock at the door of the priest house, asking for money. Thinking of Jesus who identifies himself with such as these, helped me to care for them in their need. My collaborators and I asked ourselves what we might do to improve their situations.”
Mark Etter from the pastoral team: “We read a text by Chiara Lubich: ‘If you want to win over a city to the love of God, if you want to transform a town into the kingdom of God, first make your plans. Gather round you friends who share your feelings. Unite yourself with them in the name of Jesus (. . .) Make a pact of mutual love with them. Then look for the poorest. Having consoled, helped, enlightened, made happy those who were the dregs of society, you have laid the foundations to build a new city.’”
Piller: “Jesus was clearly speaking to us through these words: the poor are our treasure. And so we sought out a few people who were sensitive to the poor, and shared with them our desire to work together for two hours each week, for the poor“
Etter: “The beginning was anything but professional. Work tools may have been lacking, but there was no lack of ideas. Someone suggested working together with them at repairing the tables in the parish garden, and then paying them for their work. Another person then suggested breaking some empty bottles and using the pieces of glass to sand away the old varnish from the table tops. And so we did, but the next time someone brought along some sandpaper.”
Piller: “Four years have gone by now. Today some forty people of all ages and backgrounds have joined in working with us for two hours every week. There are teenagers, retired people, parents, drug addicts and homeless people. Everything has grown. A pastry shop donates sandwiches and sweet breads for our coffee break. In the church bell tower we’ve set up a candle-making shop and in the parish centre a workshop for making other objects. We are now financially supported by an Economy of Communion business. We’ve begun a constructive relationship with the city’s social workers. They visit us often and have shown very positive interest in our work.”
Etter: “There were many times when we knew that the cash box was empty, even though many people would be coming, expecting to be paid. I well remember that night when we knelt together in church asking for the light to go on. The next day someone dropped an envelope at the priest house with a huge sum of money inside. It seemed to be God’s answer to our faith in his Word: ‘Ask and you shall receive.’”
Piller: “Marco, one of the people who came regularly, died suddenly from a drug overdose. Since his parents wanted to have a private funeral ceremony, we went into the chapel and, following a song, we were quite moved to see how everyone spontaneously turned to God.”
“We continually try to put ourselves in the shoes of the needy and we are always enriched. A few weeks ago we gathered some money for the daughter of one of the workers, who is sick in Africa. It was a great surprise to us when saw everyone’s willingness to give all that they had earned that day for her.”
Nov 3, 2012 | Cultura

The New York Times called Chiara Lubich “one of the most influential women in the Catholic Church.” This biography transports readers inside the story of a young woman, born to a poor family in Trent, who felt called to dedicate her life to God. Against the backdrop of WWII’s devastation, Lubich shared her passion first with a group of young women her age. Torno presents a forthright account of Chiara Lubich and her friends’ collective mystical experience and their resulting life, both profoundly spiritual and deeply human, which always aimed at fulfilling Jesus’ prayer “that all may be one.” By the 1960’s, her inspiration had reached every corner of Italy and spread throughout Europe, behind the Iron Curtain, and around the world. Wherever she went – from the jungles of the Cameroon, to the favelas of Rio de Janeiro, to the skyscrapers of New York, to the Buddhist monasteries of Chiang Mai, Thailand – she shared her choice of God and the lifestyle it generated. This biography brings to life those people Chiara met along the way – from everyday folk to political leaders to popes – and describes how her charism affected each one. He reveals the challenges that arose as a vast movement grew up around Lubich as well as her joy at seeing authentic gospel life spread around the world. Together, they achieved what Chiara defined as “…the great attraction of modern times: to penetrate to the highest contemplation while mingling with everyone.”
Chiara Lubich was an extraordinary woman, but she was more than that; she inspired and led an extraordinary religious movement, but she was more than that as well. Chiara Lubich was the embodiment of the values of Love and Unity that she espoused; which live on after her not only in the remarkable Focolare movement itself, but in the hearts and souls of people of faiths and cultures worldwide, touched by her spirit.
Rabbi David Rosen, CBE, KSG International Director of Interreligious Affairs, AJC
Publisher: New City Press (NY)
Details/Orders
(more…)
Nov 3, 2012 | Cultura
Writings by Chiara Lubich
The wisdom of this collection is remarkable. It is mystical and practical at the same time. Lubich says, “We can’t go to God alone, but we must go to him with our brothers and sisters, since he is the Father of us all.” The neighbor is a necessity if we are to have mutual love, the profound love that is receptive to the grace of unity. The book sends you forth with a heart eager to love as Jesus loved.
Publisher: New City Press (NY)
Learn More / Orders
(more…)
Nov 3, 2012 | Cultura
Author: Elizabeth Ruth Obbard
Synopsis
Celebrating the 2012 declaration of Hildegard of Bingen (1098 – 1179) as a saint and a Doctor of the Church, Elizabeth Obbard, OCD interprets selections from Hildegard’s first and major work, Scivias. Hildegard writes on creation, the Trinity, baptism and confirmation, lay people, the Eucharist, the history of salvation, virtues, angels, and more. Obbard’s lucid rendering of the English text is an excellent way to access Hildegard’s wisdom.
Publisher: New City Press (NY)
Learn more / Orders
(more…)
Nov 3, 2012 | Cultura
Author: Chiara Lubich (Michel Vandeleene Ed.) Synopsis This book presents the most important writings of Chiara Lubich, founder of the world wide Focolare Movement, whose spirituality of unity is a great gift to the Church and to the world of today. Introduction By Dr Rowan Williams, Archbishop Of Canterbury Publisher: New City (London) (more…)
Nov 3, 2012 | Focolare Worldwide
In Sassello, the town where Chiara Luce was born, from 27 to 28 October a large number of young people met together to celebrate her life. The title chosen for the weekend was: ‘I have everything’. In four stages the young people went around the town and listened to many things from people who had witnessed the life of Chiara Luce. They felt as if they were having a truly personal rendezvous with her. Meeting Chiara Luce’s parents, Ruggero and Maria Teresa Badano was a powerful moment. They spoke of many details from Chiara Luce’s life right up to the last period of her life when she began her intense journey towards Heaven. Immediately after that there was a time of adoration of the Blessed Sacrament, where readings from some things written by Chiara Luce were interspersed between pauses for thought, and then a visit to the cemetery, to ‘get together’ with Chiara Luce in a moment’s intimate conversation. Chiara Luce’s young people, however, with find it easy to go from moments of profound reflection to moments of joyful recreation, all lived with the same intensity and a spirit aiming at the highest values, as was seen at the party at the end of the day run by a young DJ.
At Mass on Sunday more than 700 people crowded into the church. In the homily the parish priest of Sassello invited the young people to have courage and trust in God, following the example of Chiara Luce who one day encouraged her mother saying, ‘Trust in God and you have done everything.’ In the afternoon the programme carried on and the small parish hall was unable to contain all those present, and so the show about the Chiara Luce’s life, put on by the theatrical company Passi di Luce (Steps of Light) from Castelfiorentino (near Florence), had be done in two sittings.
By now Chiara Luce and the example of her life have gone irrepressibly beyond the confines of the region of Liguria where Sassello is located. This can be seen both in the fact that in Sassello there were young people from 33 different nations and in a Skype call to Mexico where in the little town called El Diamante (The Diamond) there is a chapel dedicated to Blessed Chiara Luce. There in Mexico 1,700 people had held three days of celebrations at which a musical about Chiara Luce’s life had been a great hit. There was tremendous joy also in Isernia, in Italy, celebrating Chiara Luce’s life in a musical show called ‘Be happy, because I am’. It was put on by artists from Azioni Musicali from Loppiano (near Florence) for more than 700 people.
The general impression is that in these few days the ‘torch’ of Chiara Luce has been handed on to many, many young people, just as she wanted.
Nov 1, 2012 | Non categorizzato
‘I am a sales assistant in a clothes shop. It is a job that I like, because it lets me build relationships with our customers. One woman, in particular, would come often. She would buy clothes for her daughter in Australia. She would get me to try them on as she said I looked like her daughter. She would talk to me about her and she told me many confidential things.
‘One day, as usual, I saw her arrive, but I realized immediately by her face that something was different. She looked sad, exhausted. She had come to talk to me. She had found out that her daughter in Australia was in relationship with a man much older than her. Both she and her husband wanted her daughter to come back home, but just a few day before, on the phone, she had told them she was pregnant and wanted an abortion. The woman was confused, angry, full of hard feelings. She thought, all the same, that getting rid of the child was the only possible solution. Basically she hoped that sooner or later her daughter would come back.
Up to that point I had always tried to fit in with her and what she wanted – after all she was the customer. But in that moment I felt very strongly that I had to say what I really thought. I wanted to help her in some practical way, not only to share her burden with her. I asked her for the phone number of her daughter. I had decided to try talking with her. I prayed that I might find the right words. To my surprise she was happy to speak with me! She told me she wanted to have an abortion but she hoped she would die as well. The burden of the pain for her family was too great after all her parents had done for her. But in the midst of all that pain I sensed a tiny light of hope, at the same time as a sincere sorrow for having made her parents suffer. I then spoke to her mother, explaining that her daughter was sorry and wanted to start again.
‘After that I actually met the daughter and her boyfriend. They did not have an abortion, and in fact they wanted to get married so as to give the baby a family. The future grandparents could not thank you enough.’
(Twinette, Zimbabwe)
An excerpt from Una buona notizia. Gente che crede gente che muove (Città Nuova: Rome, 2012)
Nov 1, 2012 | Non categorizzato
In an uninterrupted dialogue with people without any religious affiliation, Chiara Lubich, in 1995, finds herself explaining why the Focolare Movement would lose its identity without the non-believers.
«This is absolutely true! As a Movement, as a new community that has come to life in the Church, we have a universal vocation.
Therefore, our motto is: “That all may be one.” Now, this “all” includes you too. We can’t do without you because you are included in that “all,” otherwise we would be cutting away or excluding half the world, or at least a third of the world. Instead, we say: “That all may be one.”
Of course, we must “be one” in so far as it is possible. We will be one in values, we will be one in other ideas, we will be one in something actual».
Chiara Lubich to friends without any religious affiliation, Loppiano, May 7, 1995
Published in DiaLogos 02, CNx, September 2012
Oct 31, 2012 | Non categorizzato, Word of
With this answer, Jesus states clearly how he will continue to be present in the midst of his own after his death, and he explains how it will be possible to have contact with him.
Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.
He can be present in Christians and in the midst of the community right now. There is no need to wait for the future. The temple that welcomes him is not so much one of bricks and mortar, but the very heart of the Christian, which becomes the new tabernacle, the living dwelling place of the Trinity.
Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.
But how can a Christian achieve this? How can we bear God within ourselves? What is the way of entering this deep communion with him? It is love for Jesus. A love that is not mere sentimentality but translated into concrete life and, specifically, into keeping his words. It is to this love of a Christian, verified by deeds, that God responds with his love: the Trinity comes to dwell within.
Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.
‘… keep my word’. What are the words that the Christian is called to keep? In John’s Gospel, ‘my words’ often mean the same as ‘my commandments’. So the Christian is called to keep Jesus’ commandments. But these should not be viewed as a list of laws. Rather they should be understood as summed up in what Jesus illustrated through washing his disciples’ feet: the commandment of mutual love. God commands each Christian to love the other to the point of complete self-giving, as Jesus taught and did.
Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.
So how can we live this Word of Life well? How can we reach the point in which the Father himself will love us and the Trinity will come to dwell within us? By putting into practice with all our hearts, radically and with perseverance, precisely this kind of love for one another.
It is here, mainly, that the Christian finds the way of that profound Christian asceticism demanded by Christ crucified. Indeed, it is in love for one another that the various virtues flourish in our hearts and that we can respond to the call to our personal holiness.
Chiara Lubich
This commentary on a sentence from Scripture suggests ways of putting the Gospel into practice in our daily life. It was first published in full as the Word of Life for February 1983
Read More:
Chiara Lubich, “The spirituality of unity and Trinitarian Life” in New Humanity Review, n.9.
Chiara Lubich, “The Law of Heaven,” A New Way, New City Press, 2006, pp. 48–51.
Marisa Cerini, “God who is Love”, New City Press, 1992.
Oct 31, 2012 | Non categorizzato
An experience of the Church as communion was what Maria Voce had at the Synod, ‘both in what was said in the hall and when we talked together as members of the same family.’ These were her words in an interview to the Italian newspaper the Avvenire at the end of three weeks of work. She added, ‘I have really given thanks to God for belonging to a Church like this.’ And she then went on to say, ‘Together we realized that human shortcomings get in the way of the new evangelization and we became aware that we should be purified from sin so as to find again the radical nature of our witness to the Gospel. A lot was said about the credibility of our proclamation, given in the first place by lives consistent with what they proclaim on the part of those called to evangelize, beginning with those with pastoral responsibility. All the same, from the work of the last three weeks, it became clear that in various parts of the world, including Italy and Europe, the general atmosphere of our communities is not totally downbeat because of the certainty that the Church is upheld by God and that therefore also our errors can be overcome. At the end of the day, what comes out of the Synod is a Church that is more trusting of itself because it has more trust in the Lord.’ This is a general impression that was reported in the Avenire, but various themes were touched upon in other interviews with the Focolare President. One was the role of women in the Synod and in the Church, mentioned with reference to its campaign for women’s rights in the news programme Tg2: ‘Can the Focolare Movement be an example of affirmative action in favour women in the Church?’ was the question put to Maria Voce who did not feel comfortable with the term, but said, ‘Ours is a presence in the Church where women have their role and having a woman as President is a sign of that.’
Another interview was with Vatican Insider which asked about dialogue with Islam, after the Synod had seen a video that had raised a number of questions. In words picked up also by the Washington Post, she said, ‘It was an occasion to put this theme [of dialogue with Islam] into focus, but it also served to show the aspect of Church as active in dialogue, a Church that goes out to meet the others, to other cultures around it – and thus to Islam as well, seeing it as made up of people who live cheek by jowl with Christians, who have the same problems and can seek to solve them together with Christians.’ Maria Voce was asked whether many Christians look at Islam ‘with fear and trembling’ and she said, ‘God guides history and so we must not be made afraid by the shifts and changes that happen. Maybe Islam grows in part of the world, while in another Christianity grows. The important thing is that humanity grows in humanity, that is, that people grow in their relationship with God and in the capacity to relate to one another.’ To the question whether Catholics can learn anything from Muslims, she replied, ‘I lived for ten years in country with a Muslim majority, in Turkey. I learnt respect for religion, faithfulness in observing one’s duty, the capacity to forgive during the period of Ramadan. Perhaps for us it only a word, but for them it is a sacred time in which to write off what may be owing, to renew family relationships. Above all I think it is possible to learn an attitude of faithfulness to God and to his commandments.’

Watch interview with the news agency “Rome Reports”
With regard to what the laity and the Movements can bring to the new evangelization, questions were asked by Telepace, Rome Reports and Radio Vatican. On this she commented, ‘It seems to me that there is a tremendous joy in recognizing ourselves as all “being Church”. Our pastors too increasingly realize it, but it seems to me that it is also important to respect what is specific to the charism each one brings, because charisms are gifts from God and they cannot be mixed together in a mishmash. At the same time it is necessary to know that each one of these gifts serves to build up the whole and so the specific gift brought by the Focolare Movement, or by the St Egidio Community, or by the charism of a bishop, must be integrated with all the other charisms in order to build up the Body of Christ which is the Church.’ For other interviews (in Italian) with Maria Voce about the Synod go to https://www.focolare.org/area-press-focus/it/news/category/segnalazioni/
Oct 31, 2012 | Focolare Worldwide
On 31 October German Evangelical Christians and Protestants throughout the world celebrate ‘Reformation Day’. It recalls the beginning of the Luther’s reform when in 1517, according to tradition, he nailed his 95 theses to the door of the castle church in Wittenberg. There will be many liturgical celebrations, Bible readings and concerts to mark the day. In Switzerland, however, the day is celebrated on the first Sunday of November.
On 27 October 2002 Chiara Lubich was invited to speak in the Reformed Cathedral of St Pierre in Geneva, the Calvin’s Reformation. She was introduced by Pastor Joël Stroudinsk who at the time was the Moderator of the Reformed Church in Geneva. He said, ‘In a few days Protestantism in its diversity will celebrate the Reformation. Beyond the specific characteristic of Protestantism, it is shared now by other Christian confessions, represented here, this morning in their diversity. The specific characteristic is the passion for the Gospel. It is the will to register the power of a word that transforms the world in its existence and in everyday life, in its many expressions, social, economic, political. This is the challenge that Chiara Lubich … has highlighted. It is with a spirit of gratitude and fellowship that we welcome her this morning to this place.’

Chiara Lubich on 27 October 2002 in Reformed Cathedral of St Pierre in Geneva
In a Cathedral filled to capacity with more than 1500 persons, Chiara started her talk with these words. ‘On the next 3 November here in Geneva there will be a celebration of the anniversary of the Reformation, a religious festival that I hope will be rich with the best spiritual gifts for all Christians from Churches of the Reform, my beloved brothers and sisters. In that day the word ‘Reform’ will ring out. ‘Reform’, a term that expresses the desire for renewal, for change, almost for rebirth. It is a special, attractive word that means life, more life. It is a word that can stimulate a question: are the noun Reform and the adjective Reformed relevant only for the Church that has its centre in Geneva? Or are they not words that can be applied in some way to all of the Churches? Indeed, were they not always typical of the Church?
Chiara went on to say, ‘The Second Vatican Council in its decree on ecumenism, says “Christ summons the Church to continual reformation as she sojourns here on earth. The Church is always in need of this, in so far as she is an institution of men here on earth.”[1] If we observe the history of the Church, and in particular the years when Christians were still united, we see that Jesus, with the Holy Spirit, has always thought, willed, directed his Bride towards a continuous reformation, bringing about in it a constant renewal. For this reason he sends on earth, from time to time, gifts, charisms of the Holy Spirit who has given rise to new spiritual currents and new religious families. And with these he has presented again the vision, in men and women, of a life that is evangelical, totally dedicated and radical.’
And she concludes, ‘Dearest bothers and sisters, this is what we have understood: the present time demands love from each one of us, demands unity, communion, solidarity. And it also calls the Churches to build up again the unity rent by the centuries. And this the reform of the reforms that heaven requires. It is the first and necessary step towards universal brotherhood with all other people, all men and women in the world. Indeed, the world will believe if we are united. Jesus said it: ‘May they all be one … that the world may believe (see Jn 17:21). God wants this! Believe me! And he repeats it and shouts it in the current circumstances that he allows to exist. May he give us the grace, if not to see this come to fruition, at least to prepare for it.’[2]
[1] Unitatis Redintegratio, 6.
[2] Chiara Lubich, Il dialogo è vita (Città Nuova: Rome, 2007), pp.37, 43-44
Oct 29, 2012 | Non categorizzato
Three weeks of intense work, exchanges of insights and sharing of experiences. The thirteenth Synod of the Bishops, dedicated to the new evangelization, concluded with a solemn mass in St Peter’s square. From 7th to 28th October, speaking about the challenges met today in proclaiming the Word of God, bishops from all over the world met together with 45 experts, 49 auditors and fraternal delegates, representatives of 15 Churches and ecclesial communities. Everyone of them spoke and Pope Benedict XVI was present nearly the whole time. He listened, took notes, welcomed all that was said. A synod, he said when greeting the assembly ‘is always a powerful moment of ecclesial communion … [where we] experience the beauty of being Church and of being Church today, in this world as it is, in this humanity with all its struggles and its hopes.’ The Focolare Movement participated in the synod through the presence of three auditors: the Movement’s President, Maria Voce, Ernestine Sikujua Kinyabuuma from the Democratic Republic of Congo and Gisèle Muchati from Syria. The three representatives brought with them the experience and life of the Focolare in the field of evangelization which is ‘often on the frontiers, together with the whole Church,’ as Maria Voce put it. It is a commitment that involves people of every age, that penetrates ‘everywhere, homes, factories, government buildings, hospitals, schools and universities’ making ‘visible’ the ‘relationships of brothers and sisters brought about by the Gospel.’
‘We come away from the synod,’ Maria Voce said in an interview on an Italian national news programme, ‘with the great hope of being able to see in the demands, the questions and the challenges of our times not so much the problems themselves as the chance of witnessing in a new, living and joyful way. The encounter with Christ is always something beautiful to be able to proclaim and it is something that can satisfy the thirst for the infinite which all human beings have.’ Ernestine Kinyabuuma shared her personal experience of teaching at the Maria Malkia University Institute of Lubumbashi. She spoke the day after three religious from the Democratic Republic of Congo had been kidnapped. She said, ‘In the midst of the changes brought about by globalization, Africa is going through a crisis at all levels, political, economic and cultural. For this reason, seeking a way out, people are reacting everywhere.’ It is in this context that Christians experience how much ‘the hand of God intervenes in the little things of our lives, at the points where our lives seem most at risk. We have courage given by faith in the words of Jesus who tells us that whatever we do to the least we do to him.’ This is what has generated the Focolare community’s commitment to the central prison of Lubumbashi where it has been possible to build three dormitory blocks, a tailor’s workshop and a small shop selling essentials. The pain of the Syrian people also touched the synod through the words of Cardinal Tarcisio Bertone, the Vatican Secretary of State: ‘We cannot be mere spectators of a tragedy like the one consuming Syria.’ This is the reason for sending a delegation ‘convinced that the solution to the crisis cannot be other than political and thinking of the terrible sufferings of the populace, of the fate of the evacuees as well as of the nation’s future.’ In an interview to Radio Vatican Gisèle Muchati, who is responsible for the Focolare’s New Families Movement in Syria, said ‘I wish to express my gratitude to the Holy Father for sending a delegation from the Holy See to Syria. It is something special, because it will help the Syrian people feel that all the people of God are with them.’ Gisèle told the synod of the experience of the Focolare Movement in a land torn by war, caring for families and refugees. Its commitment was, she said, ‘at all costs to maintain faith in God to whom nothing is impossible. In Aleppo, since August, in various neighbourhoods small spontaneous prayer groups have sprung up. Thus the voice of prayer is often lifted up despite the sound of gunfire and bombs. The experience of unity strengthens and gives peace in the midst of danger, faith in God’s love is stronger, hope is alive.’ In conclusion, the synod handed over to the Pope 58 ‘final recommendations’ – proposals that emerged from all that had been said and which will help Benedict XVI to compose his Post-Synodal Exhortation to be published in the coming months. The ‘word’ of the synod will now be taken into the world by those who took part in it. Message to the People of God
Oct 28, 2012 | Focolare Worldwide

A visit to the families in Loppiano
The Rev. Saito from the Buddhist Association Rissho Kosei-kai together with his wife Hiroyo and Mrs Eriko were in Italy this year for a trip full of events and meetings, which began at the Focolare Movement’s New Families’ Centre.
Rissho Kosei-kai’s commitment in the field of family life is in deep harmony with the aims of New Families, and they have been working together for many years: ‘I am a member of Rissho Kosei-kai. One of the teachings inspiring it is that we should be committed to building peace in the world, the State, society and the family. I remember that also Chiara Lubich said that society begins with the family, so it is vital to practise love, living it first of all in the family, which is the thing closest to us, and then in society which is made up of many families, and then in the State, and then in the whole world. Like this we can build peace. We can say that the family contributes love to the world.’
A particularly important moment on this trip was the audience with Pope Benedict XVI. Rev. Saito recalled it like this: ‘In Japan there have been huge disasters, like the tsunami last March, and large numbers of people have died, have lost their families, homes and work. The Pope made an appeal for prayer for Japan and I believe that that has deeply touched the hearts of many people in the world. I was able to tell him that the Japanese people never forget his words and I expressed my personal, profound gratitude. Benedict XVI smiled and he shook my hand with great warmth. This made me understand how much love he has in his heart.’

In Assisi
The visit to Assisi was also important for Rev. Saito: ‘The words of God-Buddha are becoming fact because people have put them into practice. This is true of the words of Jesus: “Love one another as I have loved you”, “Whatever you have done to the least, you have done to me.” These words of Jesus have become concrete teachings for us to live as a result of our seeing the life and witness of St Francis.”
Having met Chiara Lubich personally and his tremendous respect for her drew Rev. Saito to go in the end to visit Chiara’s house: ‘When we went into the room where she lived the last moments of her life, in front of her bed, the focolarina who was our guide us said that in that last period Chiara had read the gospels again in order to check if she had put into practice all of Jesus’ words. Having had the confirmation that this was so, Chiara left for heaven. I would like to live faith in the same way Chiara did, following her example.’
Oct 27, 2012 | Non categorizzato

Launched during the Genfest in Budapest at the end of this summer, the object of the United World Project is ambitious: taking up the task that Chiara Lubich entrusted to Young People for a United World (Y4UW), it seeks to promote a culture of universal brotherhood, so that ‘a united world will be on the lips of everyone’, as Chiara put it.
Subdivided into three parts (United World Watch, United World Workshop and United World Network), the project aims at involving the largest number of people possible, asking them to be personally committed to living in fraternity, to the point of involving even large international organizations.
United World Watch is setting up a permanent international monitoring body for universal fraternity. To this end Y4UW is striving to develop the widest possible range of ‘fragments of fraternity’ initiatives throughout the world, studying the principle of universal fraternity in all its forms through research and forums, collecting data on and monitoring fraternal actions by individuals, groups and peoples.
United World Workshop is a way for young people to commit themselves to practical action following up on what UNESCO calls good practice. Through a multitude of activities all over the planet they are committed to working concretely for universal fraternity. Furthermore, by means of the NGO New Humanity, they have asked the UN to give international recognition to ‘United World Week’ promoted by them in many countries since 1996.
United World Network recognizes that to build a united world it is not enough to involve international institutions. By means of an online petition (aiming to have 500,000 signatures to give the UN by May 2013) Y4UW propose to young people, adults and children to take up the commitment of to live out the Golden Rule: ‘Treat others as you would have them treat you’ and to contribute to United World Watch, being constantly on the lookout for signs of fraternity that call the world to unity. To sign go to www.unitedworldproject.org
A key moment for the project will be in May 2013 in Jerusalem when, a year on from the Genfest, signing up to the ‘Network’ will concluded and, with world participation, the ‘Watch’ will be launched officially.
The project shows particular concern for the theme of fraternity in that sensitive situation which is the Middle East. But it will also contain ‘Sharing with Africa’, a proposal of mutual care made to the peoples of Africa to rediscover the traditional ideal of Ubuntu (the vision of unity at the basis of African societies). In this way the United World Project becomes the container for many of the activities of Y4UW.
Tomaso Comazzi
Oct 25, 2012 | Focolare Worldwide

A website that does all the right things, with attractive graphics, but above all with integrity – a combination of three things that have made Terre di Loppiano’s fortune. It was set up to promote and to sell (www.terrediloppiano.com) the products of several agricultural businesses. Its 200 products of high quality, certified, from known sources, guaranteed and tested, come from different parts of the world. The entrepreneur Giorgio Balduzzi had the initial idea and started it up. We asked him for a few thoughts on the project.
Why use the name Terre di Loppiano?
‘The brand “Terre di Loppiano” (literally “Lands of Loppiano”) does not express so much a link with a particular territory as the value of the “land” which, if it is respected, can yield produce of the highest quality. “Loppiano” refers to our way of doing things grounded in the spirituality of unity which the little town of Loppiano expresses in its daily life.’
Do all the businesses that are part of Terre di Loppiano participate in the Economy of Communion (EoC)?
‘Of the 15 businesses that are part of it only a few are participate in the EoC. Others have been chosen because their professional and ethical values are similar to ours. But also these businesses have now asked to be part of the EoC.’
What added value has the relationship with these businesses given to your work?
‘The relationship with some of these business has given rise to the idea of promoting some of the social projects they are involved in. It is important to publicize these things and, especially, to bring them into a network, so that not only can they get beyond simply knowing one another but, above all, so as to ensure that each one serves the common good.’
Synergies, relationships, networks, team building: it all seems like part of a single mission that you have …
‘Yes. We have experienced that with mutual help and all the seeking the common good together, businesses can even find a way out of crisis. In 2010, for instance, Terre di Loppiano found itself involved with a honey producing firm that was at risk of closing down. Meeting us gave them new energy. We guaranteed the annual purchase of a quantity of honey and, thanks to our network, we were able to put it on the market, so the firm did not fail.’
Have you managed to spread outside Italy?
‘We have opened eight shops with our brand in Korea, thanks to a chance meeting with a Korean businessman who has taken on board the same challenge as we have. And now he is working to make this kind of economic activity known in Korea.’
Great commitment and responsibility are required then…
‘It’s true, things need to be done well, and if they are done also with love for the people round about us, who perhaps are in difficult situations, you can’t avoid good results. Our experiences are always similar. For instance, the people running a food shop selling some of our products once said that they understood the spirit behind this kind of business by looking at the relationship among us. Some of our suppliers have now asked to join in an educational programme for this new economic culture. We try to sow the seed and do our part, then if the sowing has been good, a harvest is inevitable.’
Edited by Paolo Balduzzi
Oct 23, 2012 | Non categorizzato

I blamed myself for my lack of presence at home. I tried to talk to her, but we kept on avoiding one another. There was a total lack of communication. We couldn’t count on family or friends. After a year of this, I was convinced that it was better to split up. Until one day I said, ‘We need to talk.’ Her speech was delusional. There had been a trivial altercation with the mother of our son’s classmate, an insignificant matter, but for my wife it was devastating. She felt threatened, in a situation from which there was no way out. I was amazed: ‘You’re interpreting what happened in the wrong way. What you’re thinking isn’t true.’ I tried to convince her to see a doctor, but then she replied saying that she wasn’t crazy. After some time we went to a psychiatrist. The goal of the sessions was to convince her that these fantasies were the result of electrochemical changes in her brain, which could be resolved with the help of drugs. After much persuasion she began to take the medication.
I was in front of an illness that I knew nothing about. She was not the person I had married. The children were feeling the pain and there seemed to be no light at the end of the tunnel. We also went to see a psychoanalyst while continuing with the medication, and so both of these forms of therapy were working together. More disappointment followed. She began to gain weight, so we went to several diet centres run by profiteers. I discovered to my astonishment and indignation, a whole world of incredible charlatans who take advantage of situations such as ours. I decided to study the Concordat of Psychiatry used by my son at the university, in order to better understand the situation. She was glad to see me so engaged in trying to support her. She wanted to get well, even though she continued to believe her delusions to be so real. Eventually we found a good psychiatrist who was also socially committed. He was convinced that the best thing might be socialisation, and so my wife came to know other people with similar problems, and it was a good help. There were periods when the disease was attenuated and others when it was more pronounced, when her appearance would change, she would weep continually, spend long periods in bed and be unable to take care of the house.
For me this was the busiest time at work, since I had just become director. More than once I was tempted to leave her, perhaps taking the children with me. I felt crushed by this situation from which there seemed to be no way out. What made me stay was my love for her and especially for the children. Then the situation worsened and, for the first time, she had to be admitted to hospital for one month. I changed my position at work to executive consultant, in order to have more flexibility in managing my time. It was a painful decision from a professional point of view, but I found a positivity inside me that I had previously underestimated. I was able to handle the situation together with my children whom I tried to make feel that my wife was the most important person in my life. Another boost came from my focolarini friends.
Then one night she tried to kill herself. After another recovery, she was being cared for by another doctor who took her case to heart. Since then, thanks especially to the ability of the psychiatrist to in caring for my wife by making adjustments to the therapy, things began to improve. Little by little we found a balance. She began to work around the house again. She was able to go out with me or with other people and to face that hostile world that had been so frightening to her. And since delirious ideas continue to return, we try to keep her mind always occupied.
Her suffering has helped me to grow as a person. I was and am a non-believer, but I’ve learnt to distinguish the ethical plane from the metaphysical one. The ethical plane is the relationship with the other, independent of any religious belief, it regards our common humanity, and it can be the key to living serenely. Whereas, before the illness, I gave priority to the metaphysical plane, that world of ideas and certainties, which always ended in criticizing people who did not think as I did. Now, having separated these two planes, I’m free to relate with anyone. This is also important for the bond I share with my wife. As for the future, I’m aware that I’ll have to manage this situation for the rest of my life. I expect to see relapses, but now I know how to face them.
By Pietro Riccio (source: Città Nuova, no. 19 – 2012)
Oct 22, 2012 | Focolare Worldwide

Dr Rowan Williams at the Synod of Bishops in Rome
It surely was another first: an Archbishop of Canterbury addressing the Synod of Bishops in Rome; and what an address it was! Invited by the Pope to speak to the Synod on: “The New Evangelisation for the Transmission of the Christian Faith” Rowan Williams concentrated not on fresh plans or new methods of evangelisation, but on the formation within us Christians of that New Humanity to which Christ calls his Church: a formation within each one of us which reflects the New Man, Jesus Christ, and which is built up through a life of disciplined contemplation. On the 50th Anniversary of the opening of the Second Vatican Council, he reminded the Synod of one of the most important aspects of the theology of Vatican II, namely its renewal of Christian anthropology: a vision of humanity made in the image of God, and of grace as “perfecting and transfiguring that image so long overlaid by our habitual ‘inhumanity’”. This, for members of the Focolare Movement, immediately recalls for us Chiara’s own call for a new and fully Christian anthropology. Yet what is most inspiring of all is the Archbishop’s suggestion that we see God, not only as ‘The First Theologian’ as St Edith Stein had posited, but as “the first contemplative, the eternal paradigm of that selfless attention to the Other that brings not death but life to the self.” The contemplative stance however does not mean for us a search for some private experience of holiness; by no means. In “this self-forgetting gazing towards the light of God in Christ we learn to look at one another….” I find this particularly exciting because here Rowan Williams seems to offer a bridge between that search for personal holiness of the medieval mystics on the one hand, and on the other the insistence of Chiara Lubich on the need for a communitarian spirituality: only by spending time gazing on God-in-Christ shall we be restored to our true humanity; but in that very gazing we shall come face to face with our sister and brother (even the whole world) in Christ, and shall become one. 
Lambeth Palace, September 2011. Archbishop Rowan Williams receives Focolare President, Maria Voce, together with Cardinal M. Vlk,and Msgr A. Bortolaso
It is precisely in those people and in those communities committed to this endeavour, he suggests, including the Focolare Movement, that we shall encounter this New Humanity. Only as Christians of all Traditions engage in this work together will their witness be credible in a divided world; and only so will the world, and especially those outside the institution of the Church, be attracted by and want to join in this thrilling, life-transforming enterprise. Bishop Robin Smith (UK)
Oct 21, 2012 | Focolare Worldwide
“Strong people have no need for violence,” was the motto chosen by the Werkealschule School of Isny (Allgäu-Germany). It is one of the first partners of the new edition of Gen Rosso’s educational project and association Starkmacher. No longer the famous “Strong without Violence” but “Starkmacher Schule” (Schools that make you strong).
Between the 8th and 12th October 2012, students and teachers from the Werkrealschule Isny were involved in a project that put them on the stage with Gen Rosso and their musical “Streetlight”. And it all happened witih only three days of rehearsaling! Foolishenes? “Maybe so,” says Tomek who is one of the band members, “but we all believed it could be done and rehearsals went on without stopping.”
“A project involving the whole school does not happen every day,” admits School Principal Grimm, “for this reason Starkmacher Schule was introduced in every class.”
The projects provides an experience living and working alongside Gen Rosso to present their musical after a three-day workshop integrating different subjects and skills training, through a course developed at the University of Heidelberg for teachers and students that helps them to discover the qualities and skills that can be used to accomplish their goal. “Already last year some of the teachers and students went through this training,” says Anita Heumos, a social worker who was a translator last year and is now the project organizer in her own city.
“For many youths, getting on stage and performing in front of their peers is not something to be taken for granted,” explains Tomek. “Therefore it is important that the educational system helps them, offering them new challenges and skills. This guarantees the sustainability of the project. It’s one of the novelties of this new edition.”
Instructor Günther Kreutzer added: “The show has a lot of people working around it. In the workshops, for example, there were translators, because the members of Gen Rosso band come from different countries. This was a very engaging and creative feature of the project.
“On the 19th of October 2012 we were welcomed by the Deputy Mayor of Isny. He was so enthusiastic about what was happening in the school. And some businesses, two parishes (Catholic and Protestant) and common people have offered support for the project with money and other gifts,” Anita recounts. She goes on to say: “The principal was also very satisfied with the response from some parents, who also took an active part in the project.”
With the help of the music and several creative workshops the youths reached a good level of preparation for the project, both concerning the seriousness of everyday violence and in the interior strength needed to face and resolve daily problems. The standing ovation they received at the end of the performance by the more than 1000 member audience at the two musicals in the Rotmooshalle of Isny, was recompense enough for all the work that was put in by everyone. One local newspaper wrote: “A Musical makes a school happy.” “The spirit of unity,” Tomek concludes, “has left a mark in each one. . . Their shining faces seem to confirm it!”
Photo gallery Starmacher Schule Project in Isny
Oct 20, 2012 | Non categorizzato
‘Carlos called me one evening in August while I was relaxing in a Pyrenean village. His situation was desperate: he had lost his job some months ago, had mounting debts, and was about to be evicted and had nowhere to go…
‘We had known one another for years, from the time we’d chosen – together with many others who were also were young then – to try putting Jesus’ words into practice. His life, though, had no been easy. After fifteen years his marriage hit a crisis. When he was left alone, his two children, by now grown up, had been his main reason to carry on living.
‘What could I do for him in the middle of August? Via mobile phones and skype our friends and I got working. We managed to find him a small house that hadn’t been lived in for some time. We furnished it with the help of a Romanian friend, and we managed to come up with the money needed to cover the expenses of restructuring it.
‘In the meantime a job turned up for Carlos. Bearing in mind the economic crisis and the fact that he is 61, you have to say it was surprising. It was another of those “surprises” that you never get used to even though they are the “normal” fruit of trying to live the Gospel in everyday life. He found the work hard: it was a night shift, loading boxes hour after hour. He has a bad back, but he felt he couldn’t refuse it. After a few days, a new opportunity was offered by his commercial agent: it was exactly his field of work! Yet another “surprise” that makes God’s love feel close.
‘Half way through September Carlos went to the house that was now ready for him. Then, out the blue, he rang me. He was shaken. He wanted to tell me that the next day he had to go to court because of an injunction to pay €5,000 of rent arrears. I tried to calm him down. But the situation was dramatic. His other friends and I put together what resources we could but we couldn’t raise that much money. All we had left was faith in God’s love which cannot abandon Carlos.
‘While was at a work meeting I received an sms: “There’s been a development. Went much better than expected!” He’d been open about his situation, that he had always paid the rent, keeping an excellent relationship with his landlords. But then he had lost his job and couldn’t keep up with his payments. He said he was willing to make up the shortfall in the time and limits available, given that now he had a good job. The judge decided to reduce his debt to just €1,500, on condition, however, that it was paid by 30 October, otherwise he would have a more serious penalty.
‘Now all he had to do was overcome the final obstacle: to find €1,500! The Word of Life reminded him to “let down the nets” where he previously had cast them without success. With renewed faith we tried speaking again to those who at first had said “no”. Since the money needed was a lesser amount, they now felt able to lend it! With his job Carlos can now, bit by bit, pay back this final debt.’
(Juan, Barcelona)
Oct 19, 2012 | Non categorizzato
“Good news” was an appropriate title for an international gathering that took place on 18 October 2012 at the Municipality of Rome, Italy. Together with its Mayor Gianni Alemanno, Rome offered her citizens a day of discussion and dialogue on the New Evangelisation. Guests included bishops from the Synod that has been indicted by Benedict XVI on the New Evangelisation and some lay auditors at the Synod: Maria Voce, president of the Focolare Movement; Francesco Milano, president of Catholic Action in Italy and Chiara Amirante, founder and president of the community Nuova Orizzonti (New Horizons).
Those who thought Christianity to be a boring topic, heard people speaking of joy; those who thought that evangelization meant imposing religious prohibitions, saw the transforming power of a living Gospel; those who believed relgion should be a private matter, saw that being an active lay person means changing one’s personal way of life but also having an influence on society. And if anyone thought that the Synod was a meeting for staff members who meet behind Vatican walls, and everything finished there, today there was the opportunity to exprience the Synod for oneself right in the midst of the city. The topic of the city emerged strongly. The city of Rome with its many monuments and ancient basilicas recounts the ancient roots of Christianity, it bears witness to its beauty even for those who come from places where the Gospel is not known. But it must no longer be a mere “museum” as Father Lombardi suggested, who is Director of Vatican Radio and the Vatican Press Office. All must understand that “the evangelization that gives hope is not a foreign idea to a city as great as Rome.” This theme was taken up again in the intervention of Maria Voce who, besides recounting how the Focolare Movement began from the Gospel and continues to draw from the Gospel the meaning of all that it does in the various fields of human activity, she recalled Chiara Lubich herself when she became an honorary citizen of Rome in 2000. On that occasion Chiara had pushed for an effort aimed at evangelising the city, what came to be known as Operazione Roma Amor (a play on the Italian words “Roma”(Rome) and “Amor” (Love). Amor is Roma spelt backwards).
How faith can be the motor of change in personal, family, social and political life was testified by Francesco Milano. The turnaround it brings into the life of those who have touched bottom, hell, was recounted by Chiara Amirante with her own personal testimony of real and true “resurrections”, rebirths in people who had been touched by God’s love and discovered that it was possible to experience the fullness of joy. Joy was the word that kept being repeated in each presentation, and it was not merely an idea to be explained, but a living experience. And so it is understandable that when there is good news to be shared, it is difficult to keep it a secret, even though the means may vary from Europe to Africa, from Latin America to Asia – as some of the Synod Fathers pointed out – and in the language of the digital world in which we live. Source: Città Nuova -18 October 2012
Oct 19, 2012 | Non categorizzato
“We feel called to be active players in the construction of Sophia, a project by no means complete, but one that requires the contribution of each and every one of us,” said Ines Tolintino Da Silva from Portugal and representative of the Seat Council as she spoke for the student body during the opening of the fifth academic year at Sophia University Institute, which was held on 18 October 2012. To date, forty-nine students have obtained a degree in “Foundations and perspectives of a culture of unity” and eighty students from several countries are enrolled in other specialisations as well. A greeting message punctually arrived from Vice Chancellor Maria Voce, president of the Focolare Movement, who was unable to be present because she is attending the Synod of Bishops. While highlighting the prerequisite for the Sophia experience, she stated: “the project is daring, but for this reason no less thrilling, It demands a mutual willingness to listen, to deeply share common purposes, renewed fidelity to the original insight, a common gaze towards a future that must be built together. In a word, it even more decisively demands love from us, that we live, and that we be love for each other.”

Theologian Dr Piero Coda, President of the Institute
Then, newly re-elected president of Sophia University Institute, theologian Piero Coda, gave the commitment guidelines for the next four years. Three new disciplines have been introduced in Economics and Management, Trinitarian Ontology and Political Studies. A committee is working on revising the Statutes of the institute in view of a final approval. Furthermore, in order to better incarnate the “unity of life and of thought” feature at Sophia, proposals were made for establishment of an Academic Senate to be a place where representatives of all the components could converge for the community life of the students, alongside the already approved Academic Council. 
Professor Pasquale Ferrara
Finally, this year’s inaugural lecture was given by Professor Pasquale Ferrara, a professor at Sophia University Institute, longtime diplomat and secretary General Secretary of the European University Institute. In a broad political-historical overview, Ferrara addressed the issue of “constitutional peace” that has recently received more than authoritative and legitimising confirmation with the awarding of the Nobel Peace Prize to the European Union.
Oct 18, 2012 | Non categorizzato
The Focolare Movement – with members of all ages, present in the 5 continents, in 194 nations, at every level of society, in religious and lay environments, often in challenging situations – together with the whole Church has been involved in evangelization with new urgency and ardour.
Convinced of the importance of being evangelized so as to be able to evangelize, it pays attention to the formation of its members so they can be light, leaven and salt. ‘Environmental cells’, made up of two or more people in the same place, bring the living presence of the ‘Risen One’ everywhere, into families, factories, places of public administration, hospitals, schools and universities. At the local level, it builds relationships of fraternity inspired by the Gospel through ‘local communities’ within suburbs and towns.
Following its charism which is the unity Jesus prayed for the night before he died (Jn 17:21), the Movement prefers to give a communitarian witness, especially through international days or meetings, the annual gatherings called ‘Mariapolis’ and the Movement’s little towns where the law governing all is Jesus’ new commandment of love for one another. The Focolare also uses the press, such as the magazine and publishing house Città Nuova, and the new media and social networks.
It gives special emphasis to dialogue: Christian ecumenism, among believers of different religions, with those who do not have any specific religious conviction and with contemporary culture where the Movement offers its contribution to illuminating society’s various cultural spheres with a Christian light.
Oct 18, 2012 | Focolare Worldwide, Senza categoria
Many revolutions in history started in an unexpected way. Young people often find themselves at the centre. I cannot hide the fact that, like many immersed in the problems of the mega-cities of our countries, I also found myself asking: “When will this change?” I discussed this with some friends; I studied the paths taken by the great protagonists of history; I asked myself many questions.
When I started working as a journalist at the headquarters of ANSA in São Paolo, I never missed the opportunity to illustrate in my articles the signs of the times, seeking the truth. I had great aspirations. Yet as I gained experience, I felt that idealism was not enough.
I was faced with the demands of a complex world which required expertise and experience I didn’t yet have. Furthermore crisis situations were rampant in our interdependent societies, together with financial and work-related problems, internal conflicts, obsolete institutional mechanisms as well as other scenarios I was unable to decipher.
The offer to enrol in Sophia University arrived just as I had been reflecting on all of these things. I decided to invest in a plane ticket and decided to spend two years of my life doing a course which combines theory and daily practice, to explore a new culture, that of unity. I enrolled in a political subject and I found myself in a laboratory of life in which, day by day, together with students and teachers from different backgrounds, we faced an intensive program of study which delineated the culture of unity in many areas of science and of human interaction.
At Sophia University we experience that our goals for social change need to be accompanied by adequate preparation: we need professional formation, multi-dimensional knowledge and a 360° mode of dialogue in order to relate to peoples near and far and to able to manage the network of interdependence that characterizes our time. The comparative study approach among disciplines, illuminated by Chiara Lubich’s charism, is supported by the daily effort to put into practice the insights and academic results we achieve in the classroom. All these things involved my whole being, giving me new skills and different perspectives.
Having concluded the course, I can say that I acquired more expertise as a journalist, not only in employing better writing techniques, but also in reporting certain facts that I might have overlooked before.
I realized that the “new” I was looking for consisted in building relationships all round: with work colleagues, with the people I interview and with the members of the public who read my articles; it only comes about through an intense dialogue of life, through sharing and community consultation.
To aspire to a better world is something very important, but searching for the right tools to create it is equally fundamental. At Sophia University I realized that solutions can’t be improvised; we must devote time and resources to make sure the necessary conditions are there for things to happen.
(Source: Sophia University Institute website)
Oct 17, 2012 | Non categorizzato
An evening of testimonies and sharing over the work of the Synod on the New Evangelisation with 27 bishops and thirty lay people who are attending the Synod. Opening remarks were given by the President of the Bishops Conference of Thailand, Archbishop Francis X. Kriengsak who is also the moderator of the Bishops Friends of the Focolare Movement. “Our words are accepted when they are an expression of what we are living,” he exhorted. Authenticity is needed in “men and women who have experienced God and are living icons of God’s love for people.” Where? In the usual places: at work, school, in the field of health, sport, family, neighbourhood, internet.
Referring to his personal journey in an almost entirely Buddhist society, Archbishop Kriengsak concluded by saying: “but our personal testimony no matter how heroic is not enough”. In order for the Gospel to be effective and convincing “we must give life to small cells of Gospel life, and we bishops must be a living part of a joyful and attractive community,” “the Church is attractive when it is a living communion.”
Anna Pelli from the Focolare’s Centre for Studies and involved in the Movement’s dialogue with the ecclesial world, gave a presentation on the Ecclesial Movements as the “Word” that evangelizes. She presented the Church in its charismatic richness according to an unprecedented image through which Chiara Lubich described it: “as a magnificent garden in which all the Words of God blossom:” there “Jesus blossoms, the Word of God, in all of His various expressions.” (1) From here stems the relationship “of unity and distinction” among the various spiritualities in the Church that are fruits of “of the creativity of the Spirit, His gifts to the Church of today, in order to open new paths of understanding and of putting into effect of God’s infinite truth.” Herein is found the call to live out one’s own specificity, in order to make the Church become “a living Gospel,” “an evangelizing people.”
The bishops also wanted to hear from the laity who are motivated by the spirituality of communion as it is lived in the Focolare among young people and old, believers and non-believers, people working in society and in ecclesial environments. The statement of one Russian scientist, an unbeliever, was very meaningful. It was shared by Franz Kronreif from the Focolare: “If one day you told me you did not believe in God, I would be sad for you and for me. I would feel poorer.”
In the afternoon a conclusion was drawn, which was expressed by Archbishop Francis Kriengsak: the world is waiting to see “spaces” being created, “spaces of the Risen Lord,” “places” that give “visibility to a humanity that has been shaped by the Gospel, where communion reigns, a communion of hearts and of goods.” “It’s unthinkable that we bishops alone will manage to renew the Church. The laity must be in the front lines,” said one bishop from Korea.
The participants then moved to the Basilica of St. Bartholemew on Tiber Island, where they were warmly welcomed by the Community of San’Egidio for the celebration of prayer and a light moment of fellowship afterwards.
By Victoria Gómez
(1) C. Lubich, “Nuova Umanità”, 3-4 (1997), p.389.
Oct 16, 2012 | Focolare Worldwide
“I’m an African studying in Northern Italy. Some time ago I read an article in a magazine in which the author spoke of a “night” that had fallen over Western culture, causing it to lose authentic Christian values. To tell the truth, I didn’t really understand the meaning of the text until something happened that opened my eyes. It was a Saturday afternoon. Some guys who live nearby invited me to to go out with them for an evening together. They wanted to do something different. There were six or seven of us. At first we went to a dance at a local place. At first it was fun, they told me that the music was in my blood and that I really knew how to dance. But I soon noticed that the people around me were dancing without any respect for themselves or for others. They weren’t dancing for the sheer enjoyment of it, but in order to taunt each other with mixed messages. I heard the subtle voice within me telling me to go against the current by dancing with dignity and with love that was sincere.
A few hours later, my friends wanted to go to another place. I went along, after all, they were my friends, and I accepted their proposal. We reached a place and went in. Without any time to realize where I was, surrounded by such loud music, psychedelic lights and an acrid odour that was filling my nose, I found myself feeling quite shocked. This wasn’t a normal disco, there were young women there prostituting themselves. I felt disappointed and angry. Without saying a word I turned around and walked out. One of my friends followed me. He insulted me, calling me backward. I didn’t answer him. A few moments later another friend came up to me, not to insult me but to agree with me. Finally another friend slipped out of the place and he also agreed with me. Without saying a word about my Christian beliefs or that I believe in God, they all saw and understood. A few months passed. I never thought about the incident again. One day one of the guys came to me and apologized, telling me that he didn’t want to go to places like that. This experience helped me to more radically understand why it is necessary to risk and say “no” to certain things.”
This story of Yves from Cameroon, is one of 94 stories published in “Good News” recently published in Italian by Citta Nuova, as a positive contribution to the New Evangelization. It has a preface written by Maria Voce. The protagonists of these stories are young people, families, professionals, workers, directors, consecrated religious and priests who face daily challenges with the help of the Gospel. A people that believes, lives, moves and engages others, with due respect for the beliefs and experience of all, with the awareness that every human being brings something good to the great human family.
Do you have some good news to share?
Oct 15, 2012 | Focolare Worldwide

In this humanitarian crisis, a million and a half Syrian refugees have had to flee their homes.
Having no other choice than to leave house, work and friends would be quite traumatic, but a million and a half Syrians have had to flee from the “hot” regions of their land and head toward less dangerous ones. And according to the latest UN numbers, 311,000 have sought haven in countries along the border: Turkey, Iraq, Jordan and Lebanon. There is no way to predict when they will be able to return home or what they will find if they do.
There is no foreseeable solution to the conflict situation that has put government forces and opposition forces on opposite sides. On the contrary, there is fear that the crisis will extend to the international level.
And yet, the wind of the Arab Spring had raised hopes in the power of nonviolence and in the push towards a peaceful democratic reform in the country where peaceful coexistence among different religious groups has never aroused serious problems. Then everything fell.
While still new diplomatic solutions are being sought, and hoping that the true soul of the Syrian people can emerge and fulfil its aspirations of peaceful coexistence without fragmenting the country, attempts are being made to assist the population.
The Focolare in Lebanon is on the front lines in aiding the refugees. There the communities have responded generously to this emergency situation, placing everything they could at their disposal: money and goods. Some Syrian families have been given lodging at the Mariapolis Centre in Ain Aar, while others are being hosted in other parts of the country. “They would like to return to Syria,” they write from the Movement in Lebanon, “but the situation doesn’t allow it. Therefore we’ve enrolled the children in Lebanese schools as we wait to see how things evolve. The refugees give what they can, but the cost of living in Lebanon is five times higher than in Syria, and their economic resources quickly run out.”

© Photo UNICEF HQ
Meanwhile, in Syria, the progressive loss of work for the closure of many factories, the collapse of trade and rising prices of basic commodities, especially oil and gas, makes life a drama for many families and their future very disturbing. Therefore it is important not to leave the population alone and without help, but to offer every possible aid.
United World Association (AMU), an NGO inspired by the spirituality of the Focolare Movement, coordinates funds and emergency assistance in collaboration with local groups. At the moment the funds that have been gathered are used to provide basic supplies (food, housing, health care fees) to for refugee families and families that have fled within Syria. In Lebanon refugee children are being enrolled in Lebanese schools.
Anyone wishing to make a financial contribution to assist the Syrian people, may do so using the following bank account details:
ACCOUNT NAME: Associazione Azione per un Mondo Unito
BANK NAME: Banca Popolare Etica (Rome branch)
IBAN: IT16G0501803200000000120434
SWIFT/BIC: CCRTIT2184D
Description: “Aiuti alle famiglie siriane” (Emergency aid to Syrian families) or “Scolarizzazione bambini siriani” (“Syrian children schooling”)
Oct 13, 2012 | Non categorizzato

Chiara Lubich in St Peter’s Square with a group of Evangelical-Lutherans from Germany (1965)
On 11 October 1962 John XXIII opened the Second Vatican Council. Fifty years later the same date was chosen for a solemn commemeration of this event and for the opening of a Year of Faith that has been launched by Benedict XVI with Apostolic Letter Porta fidei “for a rediscovery of the faith” (4) and “to shed ever clearer light on the joy and renewed enthusiasm of the encounter with Christ” (2). In the Focolare the years of the Council coincided with a particular welcoming of its spirituality among Christians of different Churches. Already in 1961 Chiara Lubich had been invited to Germany five times to share the Focolare’s life of living the Gospel with brothers and sisters of the Evangelical Churches. It was the same year that she founded Centro Uno, the Focolare’s secretariat for ecumenism which, in 1962, promoted its first ecumenical meeting in Rome, Italy. Many other meetings followed and for the first time, on 9 June 1965, a group of Evangelical Lutherans were officially recognized at a public audience in St. Peter’s Square. Among other things, Paul IV said to them: “You visit honours us and brings us joy.” The Evangelicals spoke of a “deep encounter in Christ”. 
1964: Canon Bernard Pawley with his wife, Margaret, and children, on a visit to the Focolare’ s Mariapoli Centre in Rome, are welcomed by Chiara Lubich and her first companions.
Chiara had always been encouraged in her ecumenical action by Cardinal Agostino Bea, then president of the Secretariat for the Union of Christians in the Vatican. Some of the “observers” sent to the Second Vatican Council by the different Churches wanted to meet and deepen their knowledge of the spirituality of unity. Among them was Anglican Canon Bernard Pawley, who was struck by the renewing force of the spirituality of Chiara, which he described as a “spring of living water flowing from the Gospel”. He was convinced that the role of the Movement was that of being a “Gospel bridge” upon which Anglicans and Catholics could meet, and he devoted himself to make it known. During the second session of the Council (1963), he organized a luncheon with the other “observers” during which Chiara met the Reformed theologian Lukas Vischer from the Ecumenical Council of the Churches, and with whom a long friendship began. She accepted from him one of the first invitations to the Conference of European Churches (CEC) in Geneva, Switzerland (1967). Relationships were also begun with other representatives, among them Father Vitalj Borovojfrom the Russian Orthodox Church. 
With Patriarch Athenagoras I in Istanbul
During those same years, Father Angelo Beghetto, Provincial Minister of the Conventual Friars of the Orient and the Holy Land, spoke to Patriarch Athenagoras I about the spirituality of unity that was spreading among the Churches. This led to 25 meetings between Chiara Lubich and this great ecumenical prophet, Athenagoras I, during the years 1967-1972. In 2004, on the 40th anniversary of the promulgation of Second Vatican Council document Unitatis redintegratio, Chiara Lubich was invited to the Pontifical Council for the Unity of Christians to speak about the spirituality of unity where she underlined: “Having always placed mutual and constant charity at the base of our life and of all our fraternal meetings, Jesus was so present among us that we felt urged, like Saint Paul, to say: “Who will separate us from the love of Christ?” (Rom 8:35). “No one can separate us”, because it is Christ who unites us”. She continued: “The ‘dialogue of the people’ is not a base or grassroots dialogue that sets itself against or alongside that of the Church leaders or directors, but a dialogue in which all Christians can participate. This people is like a leaven in the ecumenical movement which enlivens among all the understanding that because we are baptized Christians capable of loving one another, we can all contribute towards realizing the Testament of Jesus.” 
Chiara Lubich with the Archbishop of Canterbury, Dr Rowan Williams, London 2004.
Many are the fruits that have been gathered fifty years after the beginning of the Council. At the Synod on the New Evangelization and at the celebration of the 50th anniversary of the Second Vatican Council “fraternal delegates” representing fifteen Churches were among the guests. The festivities were honoured by the presence of His Holiness Patriarch Bartholomew I and the Archbishop of Canterbury, Dr Rowan Williams. The latter was invited to address some words to the Synod Assembly. During his intervention on 10 October 2012, he affirmed speaking in the context of spiritual ecumenism: “the basic imperative in the spirituality of Chiara Lubich was ‘to make yourself one’ – one with the crucified and abandoned Christ, one through him with the Father, one with all those called to this unity and so one with the deepest needs of the world”. 
Chiara Lubich visits Patriarch Bartholomew I
At the end of the opening Mass of the Year of Faith, 11 October 2012 in St. Peter’s Square, Patriarch Bartholomew I strongly emphasised: “As we move forward together, we offer thanks and glory to the living God – Father, Son and Holy Spirit – that the same assembly of bishops has recognised the importance of reflection and sincere dialogue between our “sister churches”. We join in the “. . . hope that the barrier dividing the Eastern Church and the Western Church will be removed, and that – at last – there may be but the one dwelling, firmly established on Christ Jesus, the cornerstone, who will make both one” (Unitatis Redintegratio – 18) They were testimonies that in order for a proclamation of the Gospel of Jesus Christ to be credible in today’s world, the world needs to see Christians united in the name of Jesus, “so that the world may believe” (Jn. 17). Compiled by Centro Uno, the Focolare’s international secretariat for ecumenical dialogue
Photo gallery (Press Area)