An exhibition dedicated to Chiara Lubich (1920-2008), witness and inspirer of the universal value of fraternity. A stop for those visiting Rome. At the centre of the exhibition is the theme of the “city”, as a privileged place for building fraternal relationships, open to the world. The multimedia exhibition has been produced by the Chiara Lubich Centre and the Historical Museum Foundation of Trentino.
It can be visited from Monday to Friday from 10:00 to 12:30 and from 14:00 to 17:00. On Saturdays from 10:00 to 13:00.
Chiara Lubich, founder of the Focolare Movement, repeatedly spoke in her speeches about closeness as God’s way of being near to humanity. As reflected in the title of this book, Closeness is the style of God which, through His life, Jesus revealed to us. It is also the main way to bring God to men and women today. To gain a deeper understanding of the book’s content, we interviewed the authors: Judith Povilus and Lida Ciccarelli.
Lida, Judith, what is the book about?
Lida: “It is a collection of Chiara Lubich’s ideas on the theme of love for others from the perspective of proximity. This is a topic dear to Pope Francis, who has often urged people to take care of the world around them and to be close to our brothers and sisters in the style of God: closeness.”
Judith: “For the English edition, we wondered how to translate the title. The solution could be the answer to your question: Learning Closeness from God—learning from God how to be close, recognizing how He has drawn near to us, so that we, in turn, may be close to those around us.”
Judith Povilus, PhD in Fundamental Theology, is Emeritus Professor of Logic and Foundations of Mathematics at Sophia University Institute (Loppiano, Florence). She is the author of: The Presence of Jesus Among His Own in Today’s Theology (1977); Jesus in Our Midst in the Writings of Chiara Lubich (1981); Numbers and Light: On the Sapiential Meaning of Mathematics (2013); and co-editor of Unity: A Glimpse from Chiara Lubich’s ‘Paradise ’49’ (2021). (2021).
How can we bring God into today’s world, where there is so much loneliness, indifference, war, and division?
Lida: “If we look around us, there are reasons to be pessimistic. Yet, as Christians, we are always called to witness God’s love. For me, the way forward is the path of Jesus: society back then was no better than today’s, yet Jesus always brought the life of heaven. We must do the same, where there is no love, let us bring love; where there is loneliness, let us become companions in life; where there is division, let us be instruments of reconciliation and unity.”
Who is the ‘neighbour’ to whom we bring God?
Judith: “The encyclical Fratelli tutti recalls the Parable of the Good Samaritan, where the Scribe asks Jesus, ‘Who is my neighbour?’ Jesus turns the question around, showing that everyone is a candidate to be my neighbour. There are no limits—it is up to me to draw near to others. Being a neighbour is a transformative act. Your question is beautiful: finding God is what every human being most deeply longs for, even if they are unaware of it. Let us allow God to live in us, so that through our love, He may touch hearts.”
Cultural, social, and political differences often lead to fragmentation and polarization, increasing fear of others. Chiara Lubich’s ideal of unity challenges this trend.
Lida: “That’s absolutely true. Chiara was countercultural. She embedded in us a simple yet revolutionary idea: we are all brothers and sisters because we are all children of the Father in heaven. It is a simple idea, yet it makes us free and breaks down walls of division. If we put it into practice, it changes our lives. The other person, whether young or old, whether they share my views or not, whether rich or poor, a foreigner or someone from my own country, should be seen with new eyes. Everyone is a child of the Father and everyone, absolutely everyone, is loved by the Father just as I am.”
Lida Ciccarelli, with degrees in Philosophy and Moral Theology, is a professor of Church History and Spiritual Theology at the Mystici Corporis International Institute (Loppiano, Italy). A former member of the Spirituality Commission at the General Secretariat of the Synod, she is currently a Postulator at the Dicastery for the Causes of Saints.
Proximity is a key concept both in Christian Churches and in other religious traditions. Is it the path to universal fraternity?
Lida: “That’s exactly what we experienced recently with a group of young Shiite Muslims, students of Dr. Mohammad Ali Shomali, Director of the International Institute for Islamic Studies in Qum, Iran. They came to Sophia University, in the little town of Loppiano, for a short course on Christianity. We did not so much speak about fraternity—we lived it.”
Judith “I was responsible for several lessons on the spirituality of unity. While speaking about God as Love, I told them the Parable of the Prodigal Son. I asked: ‘Is anyone here a father? Can you understand the depth of this mercy-filled love?’ Seven of them were young fathers. During a break, they joyfully and emotionally showed me photos of their children. In this atmosphere, their spontaneous questions about spirituality allowed them to understand the charism of unity more deeply. With joy, we discovered common ground or clarified aspects of Christianity that had previously been unclear. I realized that closeness, with all its human nuances and the willingness to share in the life of others, is truly the path to sharing the gift of the charism, which is for everyone, non-Christians too. Together, we can be builders of a more fraternal world.”
What advice would you give to readers? How should they view others?
Lida: “If the reader is already familiar with Chiara’s writings, I would suggest approaching them as if for the first time. Then, pause whenever something strikes you and listen to Wisdom knocking at the door of your heart.”
Judith: “Yes, indeed, Chiara’s writings in the anthology section are profound, diverse in genre and content. They cannot be read all at once. Personally, every time I meditate on one writing or another, I discover new insights or new steps to take.”
Lida: “So, in conclusion, how should we view other people? As Jesus looked at the rich young man: ‘He looked at him and loved him.’ What must that gaze have been like? A gaze of love, freely given, that reaches deep within and says: You are important to me, I love you just as you are.”
Seventy-five years have passed since the day Chiara Lubich wrote “I have only one spouse on earth”, which we have reproduced here. It’s a writing destined from the very beginning to become a true programmatic manifesto for Chiara and for those who would follow her by adopting the spirituality of unity as their own.
The handwritten manuscript, preserved in the Chiara Lubich Archive (in GAFM) and written on the front and back of a single sheet, records the date of its composition: 20-9-49. Published, in Italian, for the first time in 1957, in an incomplete version and with some modifications, in the magazine “Città Nuova”, it was then reprinted in other publications of Chiara Lubich’s writings, until it was finally included, in its entirety, and according to the original manuscript, in The Cry (New City, London 2001). This is a book that Chiara Lubich wanted to write personally “as a love song” dedicated precisely to Jesus Forsaken.
It began as a sort of diary page, written on the spur of the moment. Considering the unique lyrical tone that permeates it, it could be defined as a “sacred hymn”. This definition seems appropriate if one considers that the term “hymn” originates from the Greek hymnos. The word, although of uncertain etymology, has nevertheless a close relationship with the ancient Hymēn, the Greek god of marriage in whose honour it was sung. Moreover, the spousal aspect in this work is more than ever present, even if – and precisely because – we are within a strongly mystical context. It really is a “song” of love to Jesus Forsaken.
The context of the writing takes us back to the summer of 1949, when Chiara, with her first companions, and the first two men focolarini, was in the mountains – in the Primiero valley, in Trentino-Alto Adige – on holiday. Also, Igino Giordani (Foco) joined the group, for a few days. He had already met Chiara in Parliament a short time before, in September 1948, and he had been fascinated by her Charism.
It was a summer that Chiara herself described as “full of light”. Since then – going back over its stages – she did not hesitate to affirm that it was precisely in that period that she had a better understanding of “many truths of the faith, particularly who Jesus Forsaken was for humanity and for creation – he who recapitulated all things in Himself. Our experience was so powerful,” she noted, “it made us think life would always be like that: light and Heaven.” (The Cry, pages 60-61). But the time had come – urged precisely by Foco – to “come down from the mountains” to meet humanity that is suffering, and to embrace Jesus Forsaken in every expression of pain, in every “abandonment”. Like Him. Only out of love.
So, she wrote: “I have only one spouse on earth: Jesus Forsaken”.
Maria Caterina Atzori
20-9-49
I have only one Spouse on earth: Jesus forsaken. I have no God but him. In him is the whole of paradise with the Trinity and the whole of the earth with humanity.
Therefore, what is his is mine, and nothing else.
And his is universal suffering, and therefore mine.
I will go through the world seeking it in every instant of my life.
What hurts me is mine.
Mine the suffering that grazes me in the present. Mine the suffering of the souls beside me (that is my Jesus). Mine all that is not peace, not joy, not beautiful, not lovable, not serene, in a word, what is not paradise. Because I too have my paradise, but it is that in my Spouse’s heart. I know no other. So it will be for the years I have left: athirst for suffering, anguish, despair, sorrow, exile, forsakenness, torment— for all that is him, and he is sin, hell.
In this way I will dry up the waters of tribulation in many hearts nearby and, through communion with my almighty Spouse, in many faraway.
I shall pass as a fire that consumes all that must fall and leaves standing only the truth.
But it is necessary to be like him: to be him in the present moment of life.
Chiara Lubich The Cry (New City, London 2001, pages 61-62)
This is a continuous tension because our nature loves itself.
Often we hear news of disasters, earthquakes, hurricanes which claim victims and leave people injured and homeless. But it’s one thing to be one of those affected and another thing to be an onlooker.
Even if we are able to offer some aid to help the others, we are not them.
Tomorrow it could be the other way round: I on my deathbed (if I am given a bed!) and the others out in the sun enjoying life.
All that Christ has commanded us goes beyond our nature as it is now.
But also the gift he gave us, the one mentioned to the Samaritan woman, is not human in nature. So it is possible to share in our brother’s pain, joy or worries because we have in us charity which s of a divine nature.
With this love, that is with Christian love, our brother can be truly comforted and tomorrow I might be comforted by him.
And in this way it is possible to live, because otherwise human life would be very hard and difficult, indeed sometimes it would appear to be impossible.
In these past few days, I was watching on television some very young athletes, mostly from Eastern Europe, performing amazing routines of artistic gymnastics. It was really magnificent to see the way they repeatedly performed somersaults and spins and other movements! What perfection! What harmony and grace! They were in perfect command of their bodies, so much so that the most difficult exercises seemed to come naturally. They are the world champions.
Several times, while I was admiring them, I felt an urgent invitation within me (perhaps from the Holy Spirit). It was as if someone were telling me: “You, too, all of you have to become world champions.” Champions in what? Champions in loving God. But do you know how much training these young gymnasts have had to do? Do you know that day after day, for hours and hours, they repeat the same exercises, without ever giving up? You, too, all of you must do the same. When? In the present moment. Always, without ever stopping. And I felt a great desire welling up in my heart to work, moment by moment, so as to become perfect.
Saint Francis de Sales says that no one is so good that through repeated acts of vice they cannot acquire that vice. And so, we may say that no one is so bad that he or she cannot become virtuous through repeated acts of virtue. So, take courage! If we continue to practice, moment by moment, we will become world champions in loving God.
(…)
What is the Word that God has spoken to our Movement? We know it – “unity.” And so, we have to become champions of unity, of unity with God, with his will in each present moment, and of unity with our neighbour, with every neighbour we meet during the day.
So let’s start training, without wasting precious minutes. What awaits us is not the gold medal, but Paradise.
