In the growing tensions in the Middle East powder keg, under the falling bombs and missiles into the ‘martyred’ Ukraine, amidst the great number of the conflicts that lacerate and starve the peoples of Africa, while ‘the winds of war and the fires of violence continue to upset entire peoples and nations’, Pope Francis calls to the ‘weapons’ of fasting and prayer – those which the Church indicates as powerful – millions of believers from all continents to implore from God the gift of peace in a world on the brink of abyss.
As he had already done for the conflicts in Syria, the Democratic Republic of Congo and South Sudan, Lebanon, Afghanistan, Ukraine and the Holy Land from 2013 to 2023, Pope Francis called for a new day of prayer and abstention from food to invoke the gift of peace for Monday 7 October 2024, also announcing his visit on Sunday 6 October 2024 to the Basilica of Santa Maria Maggiore in Rome to pray the Rosary and pray to Our Lady, asking for the participation of all members of the Synod.
‘We cannot but call once again on the rulers and those who have the grave responsibility for decisions,’ wrote Card. Pierbattista Pizzaballa, Patriarch of Jerusalem of the Latins in a letter to his diocese adhering to the Pope’s appeal – to a commitment to justice and respect for everyone’s right to freedom, dignity and peace’. The Patriarch went on to reiterate the importance of everyone’s commitment to building peace in their own hearts and in community contexts, supporting ‘those in need, helping those who are working to alleviate the suffering of those affected by this war and promoting every action of peace, reconciliation and encounter. But we also need to pray, to bring to God our pain and our desire for peace. We need to convert, to do penance, to implore forgiveness’.
“We are convinced that the cooperation of the Christian world is essential. The common Easter celebration in 2025 of all Christians, together with events for the anniversary of the first Council of Nicaea, can serve as a meaningful starting point to take up the challenges of humanity together and promote joint activities. We hope to organize a meeting with representatives of the Christian world, with your presence, in the place where the Nicaea council originally took place ”.
These words accompanied the ecumenical group “Pasqua Together 2025” (PT2025), that gathers groups and communities of various Christian denominations, first to Istanbul (Turkey), in audience with the Ecumenical Patriarch of Constantinople, Bartholomew I, then in the Vatican with Pope Francis, on the 14th and 19th of September respectively.
The group asked the two Christian leaders for next year’s common celebration of the Resurrection not to be an exception but to become the norm for all Christian Churches: a further step towards unity, in preparation for the upcoming Second Millennium of Redemption in 2033, which will be the 2,000th anniversary of Christ’s resurrection.
“Pasqua Together 2025” began precisely in view of the upcoming exceptional coincidence that, in 2025, the Easter date falls on the same day for the Julian and Gregorian calendars. Christians of the Western and Orthodox churches will, therefore, celebrate Easter on the same day. Moreover, the 1,700th anniversary of the Nicaea Ecumenical Council, which declared the Symbol of faith (the Creed) and addressed the theme of the Easter date, will be remembered.
The group is composed of representatives of various Christian churches and Christian political and social movements, like the Interparliamentary Assembly on Orthodoxy (I.A.O.) that was the promoter; the “Together for Europe” project, the “Jesus Christ 2033” movement and the “Centro Uno” of the Focolare Movement. The group has been following a common path for two years which has led them to signing a joint declaration that brought about the commitment to work so that all Christian churches may celebrate Easter together. Besides the Patriarch of Constantinople and Pope Francis, the document had been previously sent to the General Secretary of the World Council of Churches, Rev. Jerry Pillay and the former General Secretary of the World Evangelical Alliance, Bishop Thomas Schirrmacher. Contacts with other Christian leaders will take place soon.
Patriarch Bartholomew I announced that a joint commission made up of four Orthodox and four Roman Catholic members are already working on the programme for the celebration of the 1,700th anniversary of the first Ecumenical Council which will take place precisely in Iznick – the Turkish name of ancient Nicaea. The commission has already gone there to examine the feasibility. The mayor of the city is in favour and ready to collaborate. The invitation was naturally extended to Pope Francis, and this would be their thirteenth meeting.
The Patriarch also highlighted that the Easter date is not a question of dogma or faith, but fruit of an astronomical calculation.
Pope Francis too, in his talk reiterated that “Easter does not take place by our own initiative or by one calendar or another. Easter occurred because God “so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life”. Let us not forget the primacy of God, his primerear, his having taken the first step. Let us not close ourselves within our own ideas, plans, calendars, or “our” Easter. Easter belongs to Christ!”
The Pope also invites to share, plan and “walk together” and he launches an invitation: that of beginning “from Jerusalem like the Apostles, who proclaimed the message of the Resurrection to the whole world”. The Pope encourages to “turn, today, to the Prince of Peace in order to pray that he gives us his peace.”
An invitation that echoes what the ecumenical Patriarch Bartholomew I had already expressed by urging the PT2025 group to promote activities defending human rights and a peaceful living together for all peoples, praying in this way: “We implore the Lord to enlighten the hearts of those in authority and to guide them on the path of justice and love, that we may heal these divisions and restore the unity that is at the heart of our faith”.
They arrived two by two by motorbike, the most common form of transport for getting to the town of Manono in Katanga province in the south-east of the Democratic Republic of Congo. Ninety-two priests from 8 dioceses of the ecclesiastical province of Lubumbashi met together in this town for one of the Focolare Movement’s periodical retreats. The Bishop of Manono, Mgr Vincent de Paul Kwanga Njubu invited the Focolare to hold the meeting there, as he had been struck by the testimony of his priests who had participated in a similar retreat in Lubumbashi in the past.
Mgr Oscar Ngoy wa Mpanga, the Bishop of Kongolo, a diocese which is 300 km from Manono, who had also been struck by young priests who had participated in similar retreats organised for seminarians, also asked all the priests in his diocese to join this retreat. Forty-three arrived. The local press described the retreat as ‘unforgettable’. At its conclusion, the bishop offered everyone a lunch which the participants subsequently shared with the city hospital bringing great joy to the patients.
Members of the Focolare community of Lubumbashi took care of the organisational part (even transporting all the pots and pans for cooking), and the programme was entrusted to members of the Focolare Movement’s International Centre.
The city of Manono which is about 800 km from Lubumbashi is the third largest city in Congo and represents a mining resource of global importance due to the presence of lithium and other minerals. Unfortunately, however, the population does not benefit from these resources. Entire families spend their days searching for minerals, and children leave school to devote themselves to this work. There is huge exploitation, and very low prices are paid for the minerals. There is even a village where houses are collapsing because minerals are being mined underneath them. The region is in a critical situation, having been devastated in the past by a conflict that destroyed the civil and religious infrastructure and left health facilities and schools in ruins. The school attendance rate is less than 30%. Malnutrition and food insecurity are severely affecting the children, with 15% of them suffering from malnutrition. The Bishop of Manono really wanted the retreat to be held here, and it was the first time that priests came from other dioceses, which was why the presence of such a large number of prelates was greeted with such an atmosphere of celebration. During Sunday Mass, the cathedral’s priest asked all the parishioners to bring water, a rare and precious commodity here, for all those participating in the retreat as a sign of love and welcome. Then the actual meeting days began. There were spiritual themes, meditations on the evangelical counsels and in-depth discussions on synodality. With the participants divided into small groups, there were many moments of communion of life, exchange of testimonies, knowledge, sharing and fraternity.
The spirituality of communion, the discovery of God Love, a new style of ‘synodal’ pastoral work that ‘liberates us from pre-packaged schemes and opens us up to mutual love’ as one person said, were some of the points that struck everyone the most.
Back in Lubumbashi, some members of the Focolare were able to greet a number of Bishops from various dioceses who were there for a meeting of the Bishops’ Conference. The Bishops warmly thanked them for the contribution that the retreats were making to the life of their dioceses. In particular, the Bishop of Manono expressed his gratitude for “the contribution made to the spiritual life of priests and laity, and to a communion among priests that is overflowing onto the lives of the laity, giving them the opportunity to live mutual love and put the word of God into practice“. The Archbishop of Lubumbashi, Archbishop Fulgence Muteba Mugalu, who has just been appointed President of the Bishops’ Conference, also expressed his heartfelt thanks for the retreats that have been held for several years, expressing the hope that this formation which is bearing so much fruit, will continue.
After the retreat, some of the members of the Focolare’s International Centre went to Goma in the north-east, where the focolarini organised two schools of formation attended by 12 young seminarians and 12 priests. The Bishop of Goma, Mgr Willy Ngumbi Ngengele was also present for a liturgical celebration. Several of the guests were unable to attend due to an intensification of clashes near the city. There are 7 million refugees in Congo, including 1.7 million in the North Kivu province where Goma is located. The meeting went into depth on the spirituality of unity and synodality. The programme included a visit to a parish surrounded by thousands of refugees where the parish priest gave a very strong testimony of how the Gospel is being lived. The visit to the “Père Quintard Centre”, run by the Movement and located in the middle of 2 large refugee camps, which offers a service of promotion, education and social development, was also a strong testimony for everyone present. Several saw it as a beacon of hope and asked for similar activities to be initiated in their parishes.
Pope Francis’ latest trip to Asia and Oceania has so far been the farthest, longest and probably the most physically demanding the Pope has ever undertaken. What does this visit mean for the local communities? We asked Paul Segarra, focolarino of the Indonesian community.
Paul, what was the significance of the Pope’s visit to your country?
“This heroic gesture of the Pope is for me an image of God’s love that knows no limits and reaches out to his most distant children, who are certainly not the least-valued in his eyes. The Holy Father took the time to look at them with love, marvel at their giftedness, share their sufferings and longings for justice and peace, then encouraged them to face their challenges together and transcend their limits. But he did not only utter words that inspired and encouraged. He also demonstrated, by example, the strength in faith, the openness to fraternity and the nearness in compassion that he invites his listeners to acquire. He did this through his planned choices and spontaneous gestures, he acted and lived from the heart”.
“As news of his arrival spread quickly – Paul Segarra recounts -, there were also many comments on various social platforms about his chosen means of transport: a sober white sedan, in which he preferred to sit beside his driver, instead of taking the usual presidential back-seat, I imagined because he wanted to converse with his driver face-to-face. Seeing this gesture of his, I realised with regret that I could have done the same with the driver who brought me to my accommodations in Jakarta that same evening. But thereafter, my rides became undeniably more enjoyable, as I took to the habit of getting to know my hired drivers through friendly conversation”.
Paul, how did the local Focolare community experience this event?
“Some members of our Focolare communities in Jakarta and Yogyakarta had the privelege of participating in some of the events that were graced by the pope’s presence. At the Jakarta Cathedral (dedicated to Our Lady of the Assumption) the Holy Father acknowledged the work of catechists, describing them as “bridges of the heart that unites all the islands”. We were moved as he drew our attention to a statue of the Virgin Mary, and gave her as a model of faith that welcomes everyone, even as she keeps watch over and protects the people of God as the Mother of Compassion”.
Pope Francis and Imam Umar signed the Joint Declaration. What future do you see for Christians and Muslims together after this signing?
“Tomy, one of our photographers who covered the pope’s visit to the Istiqal Mosque and endured long hours of waiting under the city-heat, was visibly touched as the Holy Father finally arrived and greeted them from his car. Assuming a discreet position just outside the entrance to the underground, pedestrian tunnel that physically connects the Great Mosque to the Cathedral across the street, he managed to capture the moment Pope Francis and High Imam Umar signed the Declaration of Fraternity in front of a small crowd of bishops, imams and other religious figures, and said he had high hopes that this visit would create true harmony between all people of faith. And what is faith, if not seeing, acting and living from the heart?
The Condominio Espiritual Uirapuru (CEU) is a reality born in Fortaleza (Brazil) a few years ago, the choice of unity between charisms is the basis of community life. There are 23 realities that coexist and collaborate here for the recovery, protection and enhancement of human dignity.
Twenty-three organisations – Catholic communities and institutes – spread out across Across 112 hectares of land, have chosen to live an experience of communion between charisms. This experience in Fortaleza (Brazil) has been known for 24 years as Condominio Espiritual Uirapuru (Spiritual Condominium Uirapuru) or CEU, an acronym which means ‘heaven’ in Portuguese.
Margaret Karram and Jesús Morán, President and Co-President of the Focolare Movement, stopped off at Fortaleza during their trip to Brazil to meet the Focolare communities. There they were able to take part in various meetings with different charismatic realities in the Church. At the CEU they met leaders of other communities, including Nelson Giovanelli and Brother Hans from the Fazenda da Esperança, Moysés Azevedo from the Shalom Community and Daniela Martucci from Nuovi Orizzonti.
Through the organisations that form the CEU, it carries out various activities to support and protect the individual, from vulnerable children who have suffered abuse and sexual exploitation to young people and adults living on the streets or suffering from addictions. The union of the charisms present is an expression of the love that makes it possible to develop activities to restore and enhance human dignity, particularly for those who are most in need.
‘The CEU is the realisation of a dream that Chiara Lubich promised Pope John Paul II in 1998, to work for the unity of Movements and the new communities,’ said Nelson Giovanelli, founder of the Fazenda da Esperança and newly elected president of the condominium. The charism of unity, spread by Chiara Lubich, is the inspiration for fulfilling the mission for the different communities present. Jesús Morán added: ‘If there is one place where an experience of the Church can be understood, it is here at the CEU. This is the Church – many charisms, both large and small, all walking together to make the Kingdom of God a reality”.
There are 230 people who live in the CEU, including children and adolescents, young people and adults in recovery, and over 500 volunteers. Last weekend, the Obra Lumen community organised a meeting entitled ‘Com Deus Tem Jeito’ (With God there is a way), which has taken 250 drug addicts off the streets and sent them for therapeutic treatment in various partner communities, such as the Fazenda da Esperança. The area also provides a stage for cultural activities aimed at social reintegration through art, such as the Halleluya Festival of the Shalom Community, which brings together more than 400,000 people each year.
The Genfest, an event organised by the young people of the Focolare Movement, is also currently taking place in Brazil. ‘Together to Care’ is the motto for the Genfest which comprises an international event in Brazil and over 40 local Genfests in various countries around the world. Each one will begin with an initial phase in which the young people will be able to have an experience of volunteering in and solidarity with various social initiatives, including the CEU. Between 12 and 18 July, a group of 60 young people participating in the GenFest were able to get to know the different communities and get involved with different activities. ‘All these communities are already involved with caring for marginalised and vulnerable people. Our proposal was to join them, as a bond of unity. The more we gave of ourselves, the more we were open to others, the more we discovered our essence, who we were,’ said Pedro Ícaro, a GenFest participant who stayed at the CEU for four months with young people from different countries.
‘When this communion of charisms inflames the hearts of our young people, they will be able to transform the world. This is the aim of the events we organise at the CEU, like GenFest,’ said Moysés Azevedo, founder of the Shalom Community.
