21 Apr 2018 | Non categorizzato
We must not cease praying for peace to return. … In this moment, we should all feel called to follow determinedly a life style which corrects, at least within us (and through the communion of saints in many others) the mistake that has been made. Human beings have not done the will of God, the will of the God of peace. They did their own will. We must do all we can, as never before, to carry out God’s will perfectly. “Not my will but yours be done”. Today these words of Jesus acquire an altogether special importance for us. Compared to His word, everything else must become secondary. We shouldn’t give much importance in our lives to being healthy or sick, to studying or serving, to sleeping or praying, to living or dying. What matters is to make his will our own, to be his will lived out. This is how we lived at the beginning of our Movement when, in the setting of another war, the Spirit gave us the light to understand the true value of things. Faced with the destruction caused by hatred, God revealed himself as the one ideal that does not pass, that no bomb could destroy. God Love. This was the great discovery, a spiritual bomb of such power that it made us literally forget all the bombs falling around us in the war. We discovered that above and beyond everyone and everything there is God who is love. There is his providence which makes all things work together for the good of those who love him. We discovered the signs of his love in each circumstance, even under the lash of suffering. He loved us immensely. How could we love him in return? “It is not the one who says Lord, Lord, who loves me, but the one who does my will.” We could love God by doing his will. Living like this we got used to listening ever more attentively to “the voice” within us, the voice of our conscience which emphasized the will of God expressed in different ways: through his Word, in the duties of our state in life, through circumstances and inspirations. We were certain that God would draw us into a divine adventure, at first unknown, where, as both spectators and actors in his design of love, we could give the contribution of our own free will, moment by moment. A short while later he let us perceive something of our future, helping us see clearly the purpose for which the Movement was coming about: to fulfill Jesus’ prayer in his testament, “Father, may they all be one”, working together to achieve a more united world. We can live like this now too. Have we experienced an abrupt and painful change? … Are we at times fearful and anguished, even wondering whether we are going to be killed? Or are we living life as usual, with all our daily tasks, far from any danger? For all of us what matters is what has most value: not one thing or another, but God’s will. Let’s seek to ‘listen’ putting his will in the first place in our heart, our memory, our mind. Let’s put, before all else, all our strength at his service. … In this way, Christ will remain in our hearts and we will be more together, more united, more ‘one’, sharing everything, praying powerfully for one another and for peace to return.”
20 Apr 2018 | Non categorizzato
Jesús Morán. Photo © 2018 World Council of Churches
Secondly, «in dialogue, each person is made complete by the gift of the other. We need each other in order fully to be ourselves. In dialogue, I make a gift of my ‘otherness’, of my being different to the other person». Indeed, «every occasion of dialogue is a personal encounter. Hence, it’s not so much about words or thoughts, but rather a matter of giving our very being. Dialogue is not simply ‘conversation’, even less ‘discussion’, but rather it’s something which touches at the very heart of those involved». «Dialogue requires silence and the ability to listen», he continues. It is «an existential factor, because (in dialogue) we put at risk our very selves, our vision of things, our own ‘identity’, our cultural identity and even our ecclesial identity. Yet none of these, in fact, is lost but rather enriched by such openness». «Authentic dialogue deals in truth. It always goes more deeply into the truth. […] Everyone who participates puts in common with the others their own participation in the truth, which is one for everybody». Such dialogue, continues Dr Morán, requires great strength of will, what Chiara Lubich referred to as “making yourself one, as deeply as possible”. «The sublime and mysterious model of this dynamic of love is, as we know, Jesus Forsaken. He truly represents the risk of ‘otherness’ which brings us to reciprocity. […] His ‘losing’ won for us – and in us – an eternal space of light and Truth: the Holy Spirit». Another point to note is that «dialogue is only possible among real and true people» in accordance with a particular law, the law of reciprocity which confers legitimacy and meaning. Jesús Morán goes on to outline a further aspect, one that characterizes the Focolare’s contribution to progress towards Christian unity, namely “the dialogue of life”. This encourages «relationships to be based on the Gospel, on the exchange of experiences, on sharing what is most precious with brothers and sisters of another Church». He quoted Catholic theologian Cardinal Walter Kasper, President Emeritus of the Pontifical Council for Promoting Christian Unity: “Ecumenism of love and ecumenism of truth, important as they are, must be implemented by means of an ecumenism of life”. Dr Morán observes, «we must recognise that this dimension – vital to dialogue – is not devoid of theological thought. Rather, it is situated on a more primal, deeply rooted level of it. Only through this dimension, in fact, can one then gain access in a truly beneficial way to the level of theological reasoning». «Dialogue – concludes Dr Morán – is the ‘rhythm’ of trinitarian relationships, a continual exchange of roles and of gifts. […] Nothing gets lost. Dialogue’s risk contains all of ourselves and all of the other, in the transcendent ‘space’ of the Holy Spirit which we all share. This includes the whole of humanity. Those who dialogue are making history». Photo gallery: https://oikoumene.photoshelter.com/galleries
20 Apr 2018 | Non categorizzato
On 16 April, the Sophia University Institute welcomed the fifth edition of the Wings of Unity dialogue and collaboration project, which involves teachers and experts from the Christian and Muslim community.The promoters of this project, in addition to Sophia University, are the Islamic Centre of England (London) and the Risalat International Institute (Qum). Through the initiative, co-directed by Piero Coda and Mohammad Shomali, several innovative ideas have been developed in the context of interreligious dialogue through seminars, public conferences, summer schools and publications. The day of study took place in the broader context from 15 to 18 April, in Loppiano, where Sophia University Institute is located. During these days the group of Muslim friends had the opportunity to discover more in depth the roots of the original multi-cultural co-existence born from the charism of Chiara Lubich. https://vimeo.com/265783668
19 Apr 2018 | Non categorizzato
“We were born in two traditionally conservative families from Tlemcen, an ancient city, the cradle of Arab-Muslim culture,” says Farouk. “We’ve been married 42 years, have three children and two grandchildren. “During the first year we were married, like many couples, we discovered that we had very different personalities, and this caused friction between us. “Meeting the Focolare Movement helped us understand that we needed to start on the path to true love. This experience showered us with God’s love and helped us take early steps toward each other. We really wanted to learn all about the spirituality of unity deeply, to the point that our lives began to be between Orano, where we live, and Tlemcen, where the Focolare center is. “We started sharing our Muslim faith and understanding how to embody the spirituality of unity within our beliefs. A small community took shape around us at Orano, where our house became a gathering place, a “beacon,” as Chiara Lubich herself named it. “Many Muslims met the Focolare, and we started to share more and more, nourished and enriched by a supernatural love. In the early 1990s, the guerilla war in our country reminded us of the similar circumstances when the movement was born, and that same discovery of God as the ideal of our lives.” 
Schéhérazad continues: “We went through a pretty turbulent stage when our children were teens. We tried to debate and dialogue with them, but above all, love them. We can now say that with the two eldest we were able to create a relationship based on sincerity. “In the Focolare community I heard experiences about the love of God. Little by little I learned to trust faithfully in God, in his mercy. “Taking up this spiritual path freed me from my ego and fear in my relationships with people. The commitment to put God in the first place in our lives is certainly personal, but we chose to live it as a family. “Realizing one’s own limits and those of the other is a never-ending exercise. We need to constantly begin again, ask for forgiveness and start again.” “In Islam,” explains Farouk, “prayer is a solemn moment. Our prayers didn’t used to be that regular before, and each of us prayed alone. Now we try to pray together, out of love, not obligation. “In Algeria there are many sub-Saharan young people who come to study. Some come to the Focolare. We try to meet their needs, since they often don’t feel integrated socially. “One of these young people, who is Christian, lived with us for a year and a half. We built a relationship so profound that he considered us his second parents. We often gave him our car so he could go to Mass.” “In the Focolare community,” says Schéhérazad, “there is a sincere exchange, with out any misunderstandings about faith. Any introduction is done with respect for everyone, with love that has no agenda, with no intent to convert the other, but instead to help them be more authentically themselves. “When we meet a Christian, for us it is natural to see him as a brother to love. We are not made to compete, but to work on a common project. Building unity cannot be taken for granted; it is a commitment that needs to be constantly renewed. “Together, Muslims and Christians, we can go toward the unifying One. In our life, thanks to Chiara Lubich, we have understood that this unifying One can be reached when at least two of us love each other, ready to give our lives for each other.”
18 Apr 2018 | Non categorizzato
It will be discussed on Saturday, April 21, from 16 to 19 pm, within the wider context of a conference promoted by the Focolare Movement. The title of this event is“Together as a sign of hope. Christians and Muslims journeying together in the light of the charism of unity” and it will take place at the Mariapolis Centre in Castel Gandolfo, Rome from the 19 to 22 April. About 600 Christians and Muslims are expected to attend. In a social context, particularly in the western world, marked by fear, prejudice and distrust that build barriers and by ideas that nourish clashes and divisions, witness of a shared commitment between Christians and Muslims, launches a message that goes against the current and sows seeds of hope. These Christians and Muslims unit for peace, solidarity, development and harmony among peoples of different faiths, cultures and traditions. It is possible to live together in harmony, respect, solidarity and peace. It is also possible to work together, share common objectives and cooperate to achieve them, without weakening one’s identity and heritage of values, while exercising a fair and frank confrontation that strengthens mutual understanding and respect, and giving preference to that which unites over that which divides. The driving force of this journey is the charism of unity of Chiara Lubich. On May 18, 1997, in her speech at the Malcolm X Mosque in Harlem, where she made a pact to work for unity and peace together with Imam Wallace Deen Mohammed and the Muslim community present, she said: “Here I have experienced profound fraternity. Its beauty is so remarkable that it can only be God’s work. He has really made us one family for his plans”. While speaking about the underlying principle of this journey of communion, she explained: “The so-called Golden Rule – ‘Do not do to others as you would not have them do to you’ – is common to almost all religions, even if with different versions. This Golden Rule is enough to guarantee our bond of love with each neighbour, and this love would be enough to make humanity become one family”. In the wake of that experience and of initiatives launched in various countries to promote Islamic-Christian dialogue, the coming event at Castelgandolfo aims at being a step foward in the journey towards universal brotherhood and a sign of hope for humanity. “Religious education is attention to peace” says Adnane Mokrani, a professor at the Pontifical Gregorian University and at the Pontifical Institute for Arabic and Islamic Studies (PISAI) and president of Cipax, who will be present at the conference. “With such an approach, there would be no divisions, but there would be solidarity, collaboration, unity among people of different faiths, called to work together for the common good of humanity and to serve everyone without any distinction”. Maria Voce, President of the Focolare Movement, Cardinal Jean-Louis Pierre Tauran, President of the Pontifical Council for Interreligious Dialogue, Abdullah el Radwan, Head of the Islamic Cultural Centre of Italy, Izzedin Elzir, Imam of Florence and president of UCOII, Piero Coda, Dean of the Sophia University Institute and Mohammad Shomali, director of the London Islamic Centre will be among the speakers during this open gathering. Numerous experiences of dialogue and fruitful collaboration will be shared as fragments of unity to be multiplied.
18 Apr 2018 | Non categorizzato
20 April 1979 – Like every Christian, my love goes to the Lord in every moment and I contemplate Him with respectful fear. At times, however, I take chances since it never represses my calling as a jokester. And this morning at Mass an invocation suddenly popped into my mind: “You are the Omnipotent.” And immediately after my weak poetic side looked for a rhyme: “I am ‘nopotent’.” Then, I thought that if I’m nothing, by receiving God into myself, I take on Divine value. 5 November 1979 – I’m often taken by thoughts of death, but they don’t come in darkness and sorrow. Death comes as a light that shows our greatness and the beauty of life, and of its Author who could be anything but a most benevolent father. Looking at certain periods in life was hard, crude, desolate: the misery, the mourning, the wars, the betrayals, the meaninglessness… But contemplated as a whole, life appears a prodigy – a demonstration – of God’s fatherliness: 86 years of life, the wounds of battle that kept the war ever present, the political battles, the financial problems, the misunderstandings both inflicted and undergone, the physical weakness, etc. But seen as a whole, it appears a defeat of death to me, a joyful and necessary operation in which I was given to do more good than bad and have feelings of extraordinary successes, friendships, journeys, mystical elevations, lessons of wisdom and faith. I never stop thanking the sharer of so many good thing that were, given to me so freely. So even amid the shadows and the sorrows, life was beautiful for me, a gift worthy of its Creator. And my daily observations, reasonings and verifying has proven to me the truth of the religious faith that has always enlightened me and made me want to live. Life is truly beautiful, and its beauty shows the absurdity of politics and the personal behaviours of those who have worked to make it ugly (war, terrorism, exploitation, hedonism, greed, lust) and all the deformations and lacerations intended by stupidity the intelligence of the world’s Enemy. Source: Igino Giordani, Diario di fuoco, Città Nuova, Rome, 2005 (1980), pp.238-240. Brochure: On the anniversary of his death, the Centre named after him has published a brochure about the life of Igino Giordani and his spiritual journey. For information: info@iginogiordani.info Giordani on Facebook
