Focolare Movement
Gen Rosso Music and Arts Village

Gen Rosso Music and Arts Village

The GEN ROSSO (INTERNATIONAL PERFORMING ARTS GROUP) is presenting the 1st edition of the Gen Rosso Music and Arts Village, a residential in-depth artistic experience with the sharing of values in the light of the charism of unity. The project addresses young professionals and students preferably from 18 to 30 years of age, in disciplines such as music, dance, singing and theatre. The didactic method is designed and handled by Gen Rosso tutors having the qualified artistic capacities and experience. The program will include the study of specific themes. Exchange of experiences, dialogue sessions and practical labs will be exhibited in a final performance. The evening sessions will be enriched with interesting artistic contributions. The first edition of the Village will take place from 25 March (arrivals in the afternoon) to 1 April 2018. A participation certificate will be issued at the conclusion. Gen Rosso, through the Village secretariat, is at everyone’s disposal for further information and all the documentation needed for enrolment.  (limited number).   Contacts Secreteriat VILLAGE: +39 0558339821 (9.00-13.00, Italian time) Franco Gallelli cell +39 3806592166 Email secretariat VILLAGE:  village@genrosso.com

Holiness, a path for all

Holiness, a path for all

The third Apostolic Exhortation of Pope Francis on the call to sanctity in the contemporary world, “Gaudete et Exsultate” (Rejoice and be glad) was published on 9 April. Five Chapters, 44 pages: not a treatise on holiness, but an invitation to all, especially the young people, to “let the call to sanctity echo once again” indicating its risks, challenges, its opportunities.” Francis remarked – “Holiness is the nicest countenance of the Church. Also in the most varied environments outside the Catholic Church, the Spirit arouses signs of his presence that even help the disciples of Christ.” To become saints – the Pope sustained – we don’t have to copy lifestyles that may seem unreachable: “What counts is that each of the faithful discerns his own path and lets the best of himself emerge, that is, all the very personal things God has endowed him with and which does not lie in imitating something which was not conceived for him.” How can we answer this call? It’s done by tracing the path of the evangelical Beatitudes, a positive model “in the light of the Master” and a major road “against the current” with respect to the direction of the world everyone pursues. Gaudete et Exsultate

Wars are never good.

Wars are never good.

“Horrible news of bombardments continues to arrive from Syria, with dozens of victims including women and children. News of many wounded by the effects of chemical substances contained in bombs. Let us pray for the deceased, the wounded and the families that are experiencing pain and suffering. There’s no such thing as a good war and a bad war and nothing, nothing can justify the use of such tools of extermination against individuals and whole populations. Let us pray that responsible politicians and military leaders choose the other path, that of negotiation, the only way that can lead to a peace that isn’t the result of death and destruction.” These words were spoken by Pope Francis on Sunday, April 8, 2018. We join in his appeal, praying that negotiated solutions will be found to the terrible conflict that is bloodying Syria in recent days and many other places that receive little coverage in the news, which continue to produce victims in many places in the world. And we continue to work at all level promoting peace through dialogue.

Chiara Lubich: “Divine Mercy”

Chiara Lubich: “Divine Mercy”

“The Return of the Prodigal Son” by Rembrandt

[…] God is Love: it is the fundamental discovery, the inspiring spark that is at the origin of the gift of the charism of unity which Chiara Lubich received from the Holy Spirit in our times. The discovery that God is Love was for her and for her first companions, right from the beginning of the Movement, something so totally new that it produced a kind of inner conversion. Chiara therefore discovered not a distant God, who is inaccessible and unknown, but God as a Father and consequently that relationship between heaven and earth that unites us as children to the Father and brothers and sisters among us. God therefore close to us as Father, a Father who watches over the life of each one of us and the life of the whole of humanity. Everything that happens is therefore seen as the realization of his plan of love for each one, as a tangible proof of his watchful gaze, of his near presence. “Even the hairs of your head are numbered” (Mt 10:30). It is a paternal love that provides for all our needs, even the smallest, to fill the gaps left by our imperfections, our shortcomings, our sins. It is the face of a merciful Father who – through the incarnate Son – manifests himself, who fully reveals his love through mercy. A classic example is the parable of the Prodigal Son (Lk 15: 11-32). In June 1999, Chiara was able to give this parable as an example to a large meeting of young people gathered in Paderborn Cathedral in Germany). […] “The father of the prodigal son had much to do: he had to administer the farm, the workers, and to look after the family; but he lived totally in expectation of his son’s return. He would climb into the tower of his house and looked out into the distance. This is how, young people, we can imagine the Heavenly Father: whilst the divine and dynamic Trinitarian life belongs to him, whilst he sustains creation and assigns places to those who go to Heaven, yet he gives priority to one thing: he waits. Who? We, me, you, especially if we have distanced ourselves from Him. One fine day, the parable recounts, that son whom the earthly father loved so much, squandered everything and came back. His father rushes to embrace him, he endows him with precious garments, puts the ring on his finger, prepares the fat calf for the party. What does this say to us? That he wishes to see his son new, and not what he had become. Not only does he want to forgive him, but he even goes so far as to forget his past. This shows his love for him expressed in the parable. This is the love of the Father for us throughout our life: he forgives and forgets”. Chiara continues: “I recently saw a documentary […] which presented and examined in detail a famous painting by Rembrandt which depicts the Father of the Gospel narrative welcoming the prodigal son. It is beautiful in all its details. But what is most striking is way the hands of the Father are placed on the shoulders of the son kneeling in front of him: one depicts a strong hand, like that of a man, while the other is finer, like that of a woman. Through this image the artist wanted to convey the love of the Father as being both paternal and maternal. And this is how we must think of  it too. ” Source: Alba Sgariglia, Chiara Lubich Centre, Rome, 14 May 2016.  

The miracle of sport

The miracle of sport

Sports and peace have been a winning combination since ancient times, when an “Olympic truce” was put in force during the games that were celebrated in honor of Zeus. All public and private hostilities were put on hold in order to safeguard the athletes and spectators who had to cross enemy territories in order to reach Olympia. The International Day of Sport that will be celebrated April 6 will be held on the same day that, in 1896, saw the reopening of the Olympic Games for the modern era, once again in Greece. This emphasizes the value and relevance of this year’s Day of Sport. Paolo Cipolli is the director of Sportmeet, an international network of athletes and sports professionals. Since 2002 it has been dedicated to and contributed toward developing a sports culture that is focused on peace, development and universal fraternity. “Sport, which some sociologists have defined as an ‘imitation of war’ or ‘war without shooting,’ can still represent an element of reconciliation despite its combative content,” says Cipolli. “Through a process of catharsis, purification through conflict and the element of competition, controlled by the rules of the game, sports holds great potential for relationships.” The recent Winter Games are a great example. “What happened at PyeongChang was truly surprising,” says Cipolli. “At first, the choice of a venue near the border of the two Koreas, especially during a time when there were escalating tensions, seemed ill-fated. And yet, the miracle of sport occurred, and the Olympics showed themselves to be not only an extraordinary chance to change the expectations of a breakdown, but also a surprising opportunity to bring the two countries closer. It was a miracle that threw a curve ball at international politics,” he says. “This has happened before. Many times in recent history, sports became an opportunity to ease tensions. I remember that famous game of ping pong between China and the United States in 1971.” Sportmeet, which began within the Focolare Movement, promotes values of holistic personal growth and peace within the world of sports. What are its goals? “What moves us is the drive to bring our spiritual legacy, Chiara Lubich’s ideal of unity, into this area. We support the positive experiences that exist, recognizing everything good that the history of sport has brought about to date. We also hope to grow awareness that sports has great possibilities for developing fraternity. “Recently we had the opportunity to promote and participate in the first Via Pacis Half Marathon in Rome. We will continue to work in partnership with various religious communities and sports institutions for the next marathon, to be held on September 23.” The reality of limitations runs through all our lives, whether individually or collectively. It is a mold we all come through, with disadvantages, difficulties and social hurdles, both physical and psychological. How does sports address this? “The experience of sports contributes to an understanding of limitations that goes beyond its specific area of expertise. By its very nature, sports is a contest with limitations. Promoting participation prepares us for differences, opening pathways to integrate and overcome any political, religious, ethnic or social barriers.” What’s next? “We are organizing an international conference around these themes, to be held April 20–22 in Rome. It will be open to those working in the field of sports and others, in order to learn about and promote good practices. “On the main day, April 21, there will be an ‘Earth Village’ at Villa Borghese, where we will get together with participants from the Eco-One conference entitled ‘Nature breaks limits.’ We’ll take an interdisciplinary approach to limitations. “It will be a roaming conference between the Corviale neighborhood, which is on the geographic and social margins of the city, and central Rome. It will be a chance to see the difficulty, vulnerability and the ‘margins’ and realize that they are limits to recognize. “They make us more human.” Chiara Favotti 

Pre-Synodal meeting: “We can walk together” / 2

Pre-Synodal meeting: “We can walk together” / 2

“You will be taken seriously,” the Pope ensured. How many times have the young people in this society felt they are not being considered, heeded, and taken seriously? “They may not take us seriously because they fear that our lack of experience may lead us to make mistakes in all fields. The truth is we may still have a lot to learn, but on the other hand we have something the adults don’t have, and that is our youthfulness here and now, a different experience from what they have lived. We certainly need their experience but we have this plus factor which they don’t have. The young people, however, must not fall into useless criticisms of the adults, trying to destroy the other, but instead, try to cultivate a deep inter-generational dialogue and without judgments. The young people and the adults have specific features that offer the possibility of fruitful and mutual enrichment: the adult person rejuvenates and the young mature.” So, besides the experience of dialogue with the young people of other Churches, faiths and convictions, you have also established a dialogue between generations… “In reality the two dimensions are not separate, and the religious dimension should not be distinct from our humanity and our daily lives; it would be a mistake to distinguish spiritual life from normal life. Instead, transcendence is part of man, and understanding that we are limited and seek the answers by going beyond our own selves is an anthropological issue, typical of our being human. Inter-generational dialogue is a fact because there are people of different ages. Humanity renews itself and within this fact there is also a spiritual aspect which is typical of all ages, in adults as in children.  The Pope wanted this Synod on the young people to also be a synod for the young people, with and of the youth. Did you really feel like protagonists? “Very much so, and we were moved by this total openness, firstly of the Pope, and of the Church. His representatives who were there to keep up with us did not interfere: Cardinal Lorenzo Baldisseri and Bishop Fabio Fabene were there to listen to us. In them I saw the figure of Mary who creates total silence and makes room so that the Word could be born, a painting in the background, a precious silence that makes the Word emerge. They were there to listen both during the work session as in recreational moments and when we asked them questions they answered, otherwise they remained silent. In their faces we saw the reflection of the things on which they agreed and those which hurt them and this helped us to find that balance the Pope spoke about on the first day: speak up with daring but be humble if you make mistakes and ask for forgiveness. This happened when we were drawing up the final document, when some may have used overly critical language, but slowly we found this balance, also because their presence helped us. So, certainly we also felt the support of the adults of the hierarchical Church. Not everything was perfect but that’s life.”  What impressed you upon completion of the works? “Once the final document was approved I heard the young people of various countries – one from the Samoan isles, an Asian, an African, a European and a Latin American – say that this document reflects what the young people are today. These are the same things my friends think, and the same questions we ask ourselves, and I was really glad because this was the reason for our meeting: to be able to talk of themes that otherwise would not have been faced. It’s true that not everyone agreed with everything, since there are different nuances in every region, however, the main problems and questions, and the experience in pursuing in-depth meaning is reflected in the document with all the contradictions that arose; even if some think in one way, others in a completely opposite way, the quest and aspirations were the same. So I was pleased to see that this 5-day working session, the 300 young people from all over the world and their situations essentially reflect what the young people are today, whether in the Middle East, Asia and in Africa. We are aware that this is a historical moment for the Church, not only because it is the first time it has opened out to listen to the young people in this manner, but also because from now on we will not be able to proceed without taking this meeting and all that has emerged into consideration. It is a start and we are happy to have been part of it.” Read the entire document