Non categorizzato - Movimento dei Focolari

The Risen Lord

Mar 27, 2016 | Non categorizzato

“A providential circumstance led me to examining in depth the reality of Jesus who, after his abandonment and death on the cross, rose from the dead. Not only, but I had the opportunity to meditate intensely with my mind and heart on many details of Jesus’ resurrection and on his life after the resurrection. I was dumbfounded (this is the exact word) at the majesty, the magnificence that emanated from this divine event, by the uniqueness of the risen Lord, by this supernatural fact which, as far as I know, is unique in the world. For this reason, I cannot help but highlight it again this time. … The resurrection is what most characterizes Christianity, what distinguishes Jesus, its founder. The fact that he is risen! Risen from the dead! Not in the way that others rose, like Lazarus, for instance, who then, when his time came, died. Jesus is risen never to die again. He continues to live, also as a man, in heaven, in the heart of the Trinity. Five hundred people saw him! And he certainly wasn’t a ghost. It was him, really him. He told Thomas, “Put your finger here and see my hands. Reach out your hand and put it into my side” (Jn 20:27). He ate with his disciples; he spoke with them; he stayed with them for as long as forty days. He had renounced his infinite greatness out of love for us and he had made himself small, a man among men, like one of us. … In rising from the dead, he broke, he surpassed, all the laws of nature, of the entire cosmos and, by doing so, he showed that he is greater than all that exists, greater than all that he created, greater than all that can be imagined. Consequently, even if we have just an intuition of this truth, we cannot help but see him as God. We cannot help but do as Thomas did and fall down on our knees in adoration before him, confessing in all sincerity: “My Lord and my God.” … And I saw with new eyes what he did during those fabulous new days on earth. After an angel came down from heaven, overturned the stone of his sepulchre and announced his resurrection, the risen Lord appeared first of all to Mary Magdalene, the former sinner, because he had become man for sinners. Then we find him walking along the road to Emmaus. Great and immense as he was, he becomes the first exegete and explains the Scriptures to the two disciples. Then we see him as the founder of his Church, laying his hands on his disciples to give them the Holy Spirit; we hear him saying extraordinary words to Peter whom he places as the head of his Church. Then he sends the disciples into the world to announce the Gospel, the new Kingdom he founded in the name of the Most Holy Trinity from where he descended and to where, with his coming ascension, he will return. … And, because he is risen, the words he said to us before his death acquire unique brilliance and express indisputable truths. First and foremost, the words announcing the fact that we too will rise. I knew it and believed it before, because I am a Christian. But now I am doubly sure: I will rise, we will rise. …” Chiara Lubich, In unità verso il Padre, Città Nuova editrice, Roma 2004, p.102-105

Mary Beneath the Cross

Mar 26, 2016 | Non categorizzato

Ave Cerquetti, ‘Crucifixion’ – Lienz (Austria) 1975

“The tragic mystery of the death on the Cross, when even Heaven and earth darken in horror and tremble, was poured forth upon the poor women beneath that gibbet.” The Father had abandoned the Son; the Son had abandoned the Mother: Everything crumbled into horror and darkness. Only that woman remained standing, and she was entrusted with abandoned Humankind. Our destiny was in Her hands just as it was on that peaceful day when She spoke her first fiat. When the Father turned his gaze on those horrific hills that had become the pivot point of the universe, He saw Humankind clinging to that woman, under the gory and bloody sacrifice of the man-God. “Martyr, and more than a martyr,” says Saint Bernard. Beneath the Cross, Mary. We can truly say that Jesus somehow needed Her not only to be born, but also to die. She was there in that moment on the Cross when, abandoned by every person on earth, He felt abandoned by the Father in Heaven. Therefore, at the foot of the Cross he turned to the Mother: the Mother who had never deserted Him and who had triumphed over nature so as not to fall in that trial under which any woman would have crumbled. As Goethe seems to sense in Faust, on Calvary Mary and Jesus were joined in a “single suffering.” Then, when the Son had died, the Mother continued to suffer. The dead Jesus was placed upon her lap: more helpless than when He had been a child. A dead God on His Mother’s lap! Right then, yes, she was queen. Since Jesus recapitulated humanity, [He] was all humanity of all times – guarded on the lap of Mary, who in that desolation appears as the Mother and Queen of the human family that walks the paths of sorrow. Her greatness was equal with Her anguish. But as we see, Her regality was nothing but a primacy in suffering: the only way for her to be the closest one, immediately next to the Crucifix. If you think about Mary’s torment beneath the Cross, about the pain of the Mother upon the destruction of Her Son, willing victim of the sins of the world and of all the sufferings of all humankind, you can sense the immensity of the tragedy she endured, a cosmic tragedy. And you can measure our narrowness when we dedicate to her only a few sentences, a few brief prayers, a few gritty words . . . It seems to us a waste of time to meditate on, to weep over [it]: and we risk Eternity. Since inserting yourself into that suffering is to include yourself in the Redemption. Let’s take our place with her beneath the Cross, choosing the role of a victim over that of an executioner, embracing suffering over the charm of wealth, the Cross over vice: so that we can then be with Mary in bearing on [our] lap, the bloodless body of Jesus, the Mystical Body that persecutions bleed to death. Always, during the hours when the Church is being executed and Christ suffers in Christians, you see Her again, Mary gathering the lacerated body to Her bosom. And since Christ recapitulates Humanity, he identified with Humanity, so that the Church appears as Mary herself who gathers in the peoples in the midst of wars.” Igino Giordani, Maria modello perfetto, (Rome: Città Nuova, 2001), p.124-129.

Jesus forsaken: the global person

Mar 25, 2016 | Non categorizzato

©Ave Cerquetti, 'Lunico Bene' - Mariapoli Ginetta (Brasile) 1998

©Ave Cerquetti, ‘L’unico Bene’ – Mariapolis Ginetta (Brazil) 1998

At the beginning of the 1970s the world was already interconnected through “the irreversible encounters between peoples and civilisations the world over, that had been made possible through a veritable explosion of means of communication and massive technological development”. While highlighting the positive in all this, Chiara Lubich warned those young people that “today not everyone is well prepared for this encounter”, which was often destabilising because people realised their way of thinking was not the only one. She invited the young people not to confuse absolute values, those linked to what is Eternal, with their own mental structures. As people’s certainties were shattered, Chiara offered them a model to follow, a key that would open the doors to building a new world. “We may wonder how to live in this terrible present day when a mysterious earthquake seems to shake-up the noblest of values, like enormous skyscrapers that crumble and crash into one another. Is there a practical answer …, a sure means we can rely on so as to contribute to generating the world of the future? “Is there a type of global-person who has felt within them this terrible earthquake which threatens to destroy everything that was thought untouchable up to now? Is there someone who almost believed that absolute truth itself was leaving him to his own destiny, throwing him into the greatest confusion? Is there a global person who was able to overcome this terrible trial, paying for a new world which he found anew within himself and which he generated for others? Yes, such a person exists. But it is easy to understand this person couldn’t be merely a human being, but had to be the Human being: it’s Jesus forsaken. “His humanity, which was perfect, yet weak and subject to suffering and death, is the symbol of every human structure, which, within its limits has been able, throughout the centuries, to give humankind something unlimited, such as the truth. “On the cross, close to his physical death, and to his abandonment, which was his mystical death, Jesus experienced the destruction of all his humanity, of his being man; of his bodily structure, so to speak. At that moment, the Father mysteriously allowed that Jesus doubted even God’s presence within him, as though it had vanished. This is why he cried out, “My God, my God why have you forsaken me?” (Mt 27:46). “But since he is God, precisely in this cry, Jesus had the strength to overcome this infinite suffering. By so doing He gave his weak, mortal flesh the power of immortality, bringing his risen body into the heart of the immortal Trinity. Moreover, with this extraordinary act of accepting the most frightening destruction ever known to heaven or on earth, Jesus gave humankind the possibility of rising again in the next life, with the resurrection of the body, and rising again in this life with a spiritual resurrection – when we love Jesus Forsaken – from any death or destruction in which people might find themselves. “Jesus Forsaken … is the reliable leader for all young people in this century. When he is loved he offers those who follow him the spirit of truth, in the same way as he made the Holy Spirit descend upon the apostles after his death.” Chiara affirmed that “by following him they will find the strength not to fear any situation, but to face it with confidence. It is a confidence which knows that every human truth and the Truth itself, which is the Kingdom of Heaven, can find, also with their help, new mental structures on a worldwide level.” And she ended: “It is up to you to welcome him into your hearts like the most precious pearl that you can receive; for your spiritual life, for the peoples you represent here; but above all for that new world which must see all people united; for the new world which will be home not only to many peoples, but to the people of God”. Source: Chiara Lubich, Colloqui con i gen 1970-74, Citta’ Nuova, ed, 1999, pp 73-83.

That all may be one

Mar 24, 2016 | Non categorizzato

“The orientation of the Gospel of St. John, and also the others, converge in the phrase which has lately taken on a deep and infinite meaning for me: “That they all be one, as you Father are in me and I in you, so that the world may believe.” (John 17,21). This is how we should live. […] These are the coordinates of the unity that is particularly dear to me: unity in our parishes, unity in the various services and ministries, unity between the clergy and the laity, and between presbyteries. Unity becomes credible only if it demonstrates that we are not the patrons, but that only He is the Lord. This unity in the context of priestly ministry is something I particularly hold dear. Likewise I must mention unity of the Church, unity with those who are outside the confines of our Roman-Catholic Church, unity among all those who identify themselves with faith in the only God, the Living God and, therefore, with the Jews and Muslims. That unity between the Church and society is where one does not run parallel to or contrast with the other, but where the Church and society enter into a mutual relationship, bringing to light that unity which God gives for leavening society, with that leaven which makes man free. It is unity that makes man fully man, since he can become man in the full sense only where God has the right to be fully God, and thus can endow us with all He wishes to give us. And He wants to give us nothing less than His intimate mystery: Trinitarian unity. But this is not a simple plan, since we do not progress much only with plans. Instead it has to become life […]. Also I have to start living this unity. It is due to this that I trust the fact that all of you dear brothers and sisters can help me, and that we can do so mutually.” Bishop Klaus Hemmerle Cited from: W. Hagemann, Klaus Hemmerle. Innamorato della Parola di Dio. (In love with the Word of God), Città Nuova ed., Roma 2013, pp. 337-338