22 Nov 2015 | Non categorizzato
“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God.” [Letter of St Paul to the Romans, 8] There are many wars being fought on our planet, in our cities, in our neighbourhoods. The weapons are many and varied, but all of them produce only dead or wounded people and destruction. The millennia pass, but a brother continues to repeat to his brother “we go to the fields.” But whenever we start building peace again after conflicts, Abel returns to life, Adam walks again with Elohim in the garden of the earth, we can look “eye to eye” at each other in full reciprocity and with absolute gratuitousness. Every time we build and rebuild peace, our action also extends to creation, nature, the earth. And when we stop being its “keepers” (guardians) and deny peace, then the earth, animals, plants are injured, killed, humiliated, dragged into the vortex of our violence innocently. We see this more and more clearly every day. Peace, shalom, is a great biblical word. It is among the most common, severe and exacting ones. The first covenant of Elohim with men comes to restore an original peace-happiness that was denied, in order to regenerate the primordial shalom betrayed by Cain’s sin and by those of his equally atrocious children. It took a first peacemaker, Noah, for the rainbow to shine again over the earth, to make the re-creation of the world and of men possible. Peacemakers are always builders of arks to save a failed humanity. They are righteous men who feel a call to leave their land to save the land of all. If the world still lives despite all the evil that we generate, it is because Noah has never stopped building arks. The prophets and the many “blessed ones” in history have kept the rainbow in the sky by never stopping to build peace on a ground that has always been bathed by the blood of brothers. Noah’s hand and that of the boat builders of peace has until now been far stronger and more creative than the hands of Cain and the owners of warships. Peacemakers are not promised the earth, or the vision of God, or mercy. They are promised only a name: “They shall be called sons of God.” It is, however, an immense name, the biggest of all, and only used for them. Peacemakers are conciliators, those who reunite broken relationships, those who spend their lives solving the conflicts generated by others. They leave their own peaceful life behind in order to make other people’s lives more peaceful. Peacemakers, the builders of this biblical shalom, become what they are by vocation only. It is not just a matter of generosity or altruism. One can dedicate one’ own life for the shalom of others and of all only if a strong voice calls them to do so from deep inside. Building peace is never just a job, even when the construction and reconstruction of peace is part of our job. These voices, these calls within cannot be resisted: they are highly effective. And we cannot resist even when we do not know by whom and where the voice that calls us comes from: to be peacemakers it is enough to hear and respond to it (Read more). by Luigino Bruni
20 Nov 2015 | Non categorizzato
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18 Nov 2015 | Non categorizzato
Home of Lutherans in Rome, the Christ Church welcomed Pope Francis on Sunday, November 15. Before Francis, John Paul II was the first Pontiff to enter a Lutheran Church and, in 2010, Benedict XVI was the second. “Our 500-member community is relatively small, all of us on the front lines in the field of ecumenism. We are active as a parish at various levels in the cit, but also in our own family, with colleagues at work, with neighbours or, like me someone who has lived in a Focolare community for more than thirty years,” says Heike Vesper. She was there on Sunday along with Catholic women focolarini who often accompany her to the Sunday liturgy. Heike called the Bishop of Rome an “evangelical Pope”, a pastor who focused his remarks that day on our common witness to Jesus Christ, “both in Lutheran expressions and in Roman Catholic expressions” on the importance of life and not so much interpretation. He spoke from his heart as he confided to us what he likes: to visit the sick and the incarcerated. The meeting and the prayer service with the Pope was new in its kind, you could say that it was a lesson on what should be of importance among Christians of different Churches: dialogue and deep listening, mutual trust, sincere and truthful answers, common prayer and listening to the Gospel.” Jens-Martin Kruse, Pastor of the Evanglical Lutheran Church, gave a warm welcome while remembering the victims of the Paris attacks: “Let us trust that Jesus has conquered the world and therefore not allow ourselves to be conditioned by fear.” “My brother Pastor mentioned the tragic events in Paris,” the Pope remarked. “Even God’s name is being used to close hearts.” “Pope Francis’s freedom and sincerity was very touching,” writes Heike. “He gave his answers from the perspective of a fellow pilgrim on the same road as the listeners. He stressed the importance of following one’s conscience, of living for the neighbour; and that with faith, that is with love, all the walls will crumble.” The fraternal tone of the dialogue created a family atmosphere that was “more and more deep and encouraging.” Three questions were posed to Pope Francis: What does it mean to be Pope? What is the duty of Christians towards the needy? What must be done so that we can celebrate the Eucharist together, the Lord’s Supper, when husband and wife belong to different Churches? “Those who find themselves in this situation,” Heike explained, “suffer from the division even more. It was not easy for the Pope to answer, in fact, in spite of the steps that have already been taken, theological questions remain open concerning the Magisterium, the vision of the Church, that are still an impediment to a common celebration. The Pope mentions a few possible paths for sharing the Lord’s Supper. He referred to the Gospel, to Saint Paul: “There is one Lord, one faith, one baptism” (Eph 4:5). He invited everyone to listen to his or her own conscience, to give more importance to life, to the common journey – more than to the different interpretations. His words instilled hope and peace. Even the gift he brought had a prophetic dimension: a chalice and paten for the celebration of the Eucharist.” The Gospel of the day was the Final Judgement (Mt 23) that reminds us that we will be judged on our love for the poor and needy. The Pope brought to the attention of those who say “our books say one thing and yours say another,” the words of a Lutheran idea: “There’s the hour of reconciled diversity.” And he concluded saying: “Today we ask the grace of this diversity reconciled in the Lord, the reconciliation of that God who came amongst us to serve and not to be served.”
15 Nov 2015 | Non categorizzato
“There is an infinite number of rays, all coming from the same sun: a single will, particular for each person. The closer the rays come to the sun, the closer they come to one another. “We too . . . the closer we come to God, by doing the will of God more and more perfectly, the closer we come to one another. “Until we are all one!” (Chiara Lubich, L’unità, Città Nuova, Roma 2015, a cura di D. Falmi e F. Gillet, p. 48-49).
14 Nov 2015 | Non categorizzato
That evening with friends I have some very close friends, most of them agnostics, with whom I had never explicitly spoken about my spiritual life. This had always left me with a certain sense of incompleteness. One evening we were taking a walk. Passing a church, I felt a strong desire to enter for a moment and greet Jesus. Being in the company of the others, this action seemed out of place, but I wanted to follow the impulse. During my brief visit in the church, I felt I had to say to Jesus: “Stay with me, because I am with you.” Shortly thereafter, at dinner, I felt I had to “reveal” myself to the others, but I didn’t know where to start! But then they spontaneously began to confront the topic of faith. It was a beautiful moment of communion. They expressed their perplexities to me, and words that even I hadn’t expected came out of my mouth. And all of this with mutual respect! Nothing of the kind could ever have happened if there hadn’t been that profound relationship between us. S. – Italy Sensitivity I am a nurse in the radiology department. In the corridors some patients wait their turn in their beds. One of them, with her arms bandaged, had been left uncovered. I greeted her, and with tact I covered her with the sheet. Years passed. One day, at a book presentation, a very elegant lady approached me: “I thank you for that day when you respected my dignity.” I almost didn’t recognize her. She continued: “It is when we suffer that we need even more to be respected as men and women. Thank you, because your service hasn’t made you insensitive.” E.M. – Hungary The embrace Seated at the desk of the charity center where I work, I was listening to a refugee whose appearance and clothing betrayed a past full of suffering. He was desperate because, having long been without work, he would be evicted from his lodging within a few days for not having paid the rent. I asked him, as I do with many like him, if he had friends here in the city who could help him. His reaction was unexpected: he burst into convulsive sobs, repeating: “I’m alone, alone! I have no one!” I was speechless, overwhelmed by a sense of powerlessness. Then, on impulse, I got up and went to embrace him. Slowly, he calmed down. He got up too, and with a tranquil tone of voice he said, “Now I know I am no longer alone,” and he made to leave, as if that simple brotherly gesture were enough to give him hope again. At that point I stopped him to show him how to procure himself clothing, make use of the Caritas dining hall and also a bed in our dormitory. By the time we separated, he was completely serene S. – Italy
12 Nov 2015 | Non categorizzato
Environment and Human Rights: A very topical issue only a few months after Laudato Si’, the Encyclical of Pope Francis on the environment, and on the vigil of the COP 21, the United Nations Conference in Paris on climate change. How was the idea born? “We have been working on this project for two years, which happens to fall at an extremely favourable moment for focusing on the environment. The Congress titled “Environment and ‘Rights’ Between Responsibility and Participation”, was born from the shared experience of a judge involved for many years in the court cases that arose from the tragic consequences and serious harm caused by the irresponsible use of the natural resources. Cognizant of the far reach of the Communion and Law network that extends to all parts of the world, he thought it could be a means of sharing and giving visibility to the problems and difficulties of the most distant and forgotten regions of the world. The idea was born of doing something that would bring a positive global response.” The programme indicates a heavy involvement of young people. What was the background process? “It was all the result of the encounter between European and African young people that took place during the March 2014 International Seminar at Castel Gandolfo, Italy. Those young people studied the theme of the environment in the perspective of responsibility and participation, and they committed themselves to continue their research up until the Congress that is scheduled for November 13-15, 2015.” Those attending will come from 4 continents, representing 21 countries. Therefore, there will be an international perspective from which to examine the laws that are in force in the environmental field, but to what end? “We would like to highlight the concept of relatedness that is inherent to being human. Our relatedness to others, in a relationship of care and attention demands responsibility in our relations both with other people and with nature. If we live in this way, those relationships will enable us to also gather the relationships of Love that underpin Creation. Another goal is to reinforce the concept of participation in legislative activity. During the congress we will evaluate a proposal of popular law that moves in that direction. The proposal comes from a Sicilian regional law concerning the territory of Pachino, which reveals the contrast between ‘legislative procedure’ and ‘participatory power’. Actually, communication with the interested parties is fundamental so that they can evaluate the current legislative and regulatory proposals.” “Moreover, we would like to give a voice to near and distant lands that are also different from one another, often forgotten or in the spotlight only because of dramatic situations, like the Central African Republic, for example. The discussion will not only be theoretical but will include stories and testimonies: on-going investigations into the damage to the environment because of irregularities, ‘halts’, the powers that be in the state apparatus, the problem of deforestation and desertification in Sub-Saharan Africa.” It is also a meeting with an interdisciplinary approach. Amongst the participants is EcoOne, for example, which is a network of researches in the field of Ecology and the Environment that shows the years of attention given to the environment by the Focolare. . .
“Scholars in ecology, environmental physics, but also economists, educationists, political scientists, architects will also join us. With them particularly during the roundtable on Sunday morning, our reflection will shift to the prospect of a unitary vision that could reconcile the terms: people and nature. During the last session, there will be an address by Focolare president, Maria Voce who was one of the initiators of Communion and Law, the network of scholars and law workers that was begun in 2001 because of an intuition of Chiara Lubich. In a nutshell, Communion and Law promotes and accompanies a variety of initiatives for elaborating and spreading a new culture founded upon relatedness as a juridcal category, but also key in the relations amongst law workers. Press releases
Program
