The 80th anniversary of the United Nations offered the opportunity to hold an international event in Nairobi, entitled “Cities, Communities, Care-Youth in Action for Sustaining Peace”. The conference gathered many young Africans and representatives from all over the world, protagonists of a renewed momentum towards the construction of peaceful and resilient societies, capable of shaping the future of the African continent, with the vision of a united world at heart.
The high point was the presentation of the “Charter of Commitments”, a document promoting peace through intercultural dialogue, artistic initiatives and community programmes, recognising young people as key “peace influencers” and agents of change. At the heart of the vision presented is the adoption of the values of ubuntu, the African philosophy that calls for sharing and reciprocity, as the foundations of a caring society. Young people encourage the United Nations and the African Union and appreciate their role in supporting and collaborating with local governments, civil society actors, religious institutions and youth organizations, in promoting solidarity, justice and equality, both locally and globally. The Charter advocates concrete actions for more welcoming cities, sustainable development, new impetus for youth entrepreneurship and a new African vision, free from borders and barriers. It stresses the urgency of greater inclusion, training and youth participation in decision-making, at all levels.
This appeal comes at the end of the event organized by New Humanity, the NGO of the Focolare Movement. It took place in the Mariapolis Piero in Nairobi. Partners included: UN Habitat (the UN agency for urban development), UNEP (the United Nations environment agency), the Laudato Sì Movement in Africa, Greening Africa Together, Living Peace International, Africa Interfaith Youth Network, International Sociological Association, ASCES University Center of Caruarù in Brazil and all the social, political and cultural expressions of the Focolare Movement.
Peace, Urban Development, Environment and Leadership of Communion
According to the youth leaders gathered in Nairobi, this new perspective can only be achieved through the creation of permanent mechanisms of collaboration both locally and internationally – a true effort of building and consolidating networks. The event saw the participation of thirty international speakers, eight round tables, six live link-ups and eight video testimonials, from cities of five continents, with a constant focus on dialogue with young people. The topics addressed touched on peace, urban development, care for the environment and new forms of leadership of communion.
Greetings
The conference was opened by video messages from Felipe Paullier, UN Assistant Secretary-General for Youth Affairs and Margaret Karram, President of the Focolare Movement. Paullier, after recalling that Nairobi is one of the three main headquarters of the United Nations, said that “every war is a defeat for humanity, a failure of dialogue. Young people are not only victims of today’s crises: they are creators, leaders and builders of peace”. And, he added, there are more than 2 billion young people “ready to be equal partners in the construction of our common future”. A clear message for everyone: relying on a generation that “resists hatred, rejects indifference and chooses peace as a daily responsibility”, it is possible to start from cities and communities, because it is “in neighbourhoods, schools, places of worship and local communities that cooperation becomes tangible”.
Margaret Karram recalled the decade-long initiative to form a leadership of communion that was initiated by the Sophia University Institute and the Political Movement for Unity with the “Together for a New Africa” program. In its most recent 3-year cycle, the course, involved 140 young people from 14 African countries, together with tutors and teachers, who in the days leading up to the Conference held their annual Summer School in hybrid mode, to collect and discuss the results of their local actions. Another program mentioned by the President of Focolare, which has involved 150 young people from 60 countries of the world, active in the political field and in civil society, is “One Humanity, One Planet: Synodal Leadership”. Young people “who train and work to implement good policies and generate social impact, with a vision inspired by the culture of unity.”
These are perspectives that define the commitment of the entire Focolare Movement, already “culminated in the document ‘Together To Care’ delivered to the UN a year ago”, explained the President, drawing on “initiatives such as Living Peace, which involves over 2 million young people worldwide”; together with “AMU with almost 900 cooperation projects, they testify to a concrete and widespread commitment”. In this context, she welcomed the effort to “shape a common path with which to redefine urban life, enhancing and strengthening social ties” adding: “African cultures have a lot to teach us about this important aspect”. Her invitation to rediscover in the heart of cities “communities of solidarity and reconciliation not perceptible to the human eye”: “‘invisible cities’ that in their smallness, day after day, contribute to building a world network of peace and that show that another world is possible” was striking. She concluded by emphasizing reciprocity as the key to change, which Chiara Lubich had already highlighted in 1997 at the UN Glass Palace: “reciprocity is a goal that can bring us closer, help us grow, that can become a reality when we take the first step towards the other, whoever they may be and whatever their beliefs, to understand their reasons, to seek a connection and to establish a relationship.”
Africa’s Challenges and UN Habitat’s contribution
Among the guests, Christelle Lahoud of UN-Habitat stressed that Africa, the continent with the youngest and fastest urbanizing population, represents both a crisis and an opportunity. Peacebuilding is strengthened when young people can actively participate in decision-making processes, contributing to the creation of safe and inclusive urban spaces. With an urban population estimated to reach 70% globally by 2050, cities are called upon to respond to growing challenges, including inequalities, forced migration, and climate emergencies, which put pressure on social cohesion and resources.
Lahoud highlighted how young people are already playing a leading role in the co-creation of more resilient urban spaces by assessing risks, collecting data and influencing local policies, collaborating with administrations and authorities to shape cities that reflect the real needs of communities. Cities, therefore, become a reflection of how societies live together, build trust across generations and pursue collective well-being, in tune with the ubuntu philosophy.
International experiences and engagement in cities around the world
Experiences from cities such as Bethlehem, Beirut, Kinshasa, Trent, Manila, Pajule, Koper and Medellin helped give the event an international dimension, demonstrating that social and cultural transformation can come from the grassroots, through collaboration between civil society and institutions. Testimonies such as that of Agnes Aloyotoo, a candidate in the elections in Uganda and Jonathan Masuta, president of one of the youth federations of the African Union, showed how the new generations are already active in giving young people a voice in executive decision-making.
The message coming from Nairobi is clear: trust in youth leadership is the key to building more just, caring and peaceful societies, starting from cities and local communities. A strong determination to act as a network, both locally and internationally and to promote a culture of peace based on responsibility, collaboration and the inclusion of the new generations is the take away from this event.
Presentation of the 2024 Assessment of Communion in Action held in Rome (Italy) on 6 November 2025. The video is in Italian with a speech in English. I sottotitoli sono stati The subtitles were generated automatically; you need to activate them and choose the language.automaticamente, occorre attivarli e scegliere la lingua.
“We have chosen to tell stories of closeness and fraternity that are the fruit of the commitment of many people and communities around the world who are striving to generate trust every day.” With these words, Margaret Karram, president of the Focolare Movement, opened the event presenting the 2024 Assessment of Communion in Action, held on the 6th of November 2025 at the Augustinian Patristic Pontifical Institute in Rome. This document goes beyond a financial report and describes the ongoing projects in various countries linked to the Focolare Movement and their specific impact on individuals, communities and geographical areas. “It does not merely measure numbers, but speaks of relationships,” emphasised Sister Alessandra Smerilli, secretary of the Dicastery for Integral Human Development. “Communion is a strategic asset. It is not simply the sharing of resources, but the building of bonds that generate trust, cohesion and resilience. In economic terms, it is relational capital: it reduces exclusion costs, encourages participation and enables processes of integral human development. Where there is communion, fragility becomes an opportunity, because those who are part of networks of reciprocity have a better chance of being able to escape marginalisation. In a time of great inequality, this assessment is both a prophetic statement and good news: every single act is important.”
Margaret KarramAlessandra Smerilli – Moira Monacelli
The figures
Ruperto Battiston, co-responsible for the Focolare Movement’s finances, explains the figures: “The 2024 Assessment of Communion in Action shows an income of €8.1 million from donations, from the communion of goods given freely by those belonging to the Movement and from contributions of external institutions for training projects. Expenditure amounted to €9.6 million and was allocated to initiatives that generate long-term value: local projects, little towns, social initiatives and educational and cultural programmes, as well as to support the International Centre.
Thanks to an extraordinary communion of goods of €208,568, it was possible to help people belonging to the Movement who are in situations of particular need and also the structures that help those who are poor.
In addition, the Economy of Communion distributed 394 individual grants and supported 14 projects in 13 countries, for a total of €669,566.
Among the many figures, this year we have chosen to highlight the sums allocated to structures involved in safeguarding and formation in safeguarding, as recommended in the recent report by the Pontifical Commission for the Protection of Minors.”
Five projects were presented from among those illustrated in the Assessment: Fo.Co. ONLUS – Italya social cooperative that welcomes migrants and unaccompanied minors, promoting inclusion and employment. It has reopened an abandoned convent, transforming it into a reception centre; UNIRedes – Latin America: a network of 74 organisations active in 20 countries, which reaches thousands of people every year with educational, health and cultural projects. The Focolare Medical Centre –in Man, Ivory Coast: established during the civil war, today it is a 24-hour health centre offering telemedicine and hospitalisation services. Focolare Carpentry – Philippines: a vocational training centre that has restored dignity and work to over 300 young people excluded from the school system. TogetherWEconnect – Israel and Palestine: an educational project involving 500 students in courses on dialogue, self-esteem and active citizenship.
A methodology based on the Gospel
“Communion is not welfare, but protagonism and reciprocity,” explained Moira Monacelli of Caritas International. “Being present does not only mean doing for but walking with.” The activities described in the Assessment stem from a tangible love, which translates into listening, shared responsibility, education and trust in Providence. “Giving hope is not saying it with words,” concluded Monacelli, “but building communities where fraternity becomes a reality.”
The Communion in Action Report (Bilancio di Comunione – BdC) is an instrument which began in the tradition of the Social Reports of non-governmental and non-profit organisations. It expresses a style inspired by the Gospel and is an invitation to promote relationships of reciprocity and communion and to contribute to the implementing of societies where people and nations can live with dignity, justice and in peace. For 2024, the Focolare Movement has analysed data relating to permanent and ongoing initiatives, projects and actions in many countries. The reported data does not represent a complete or exhaustive map of all the initiatives taking place but is a significant sample that expresses the commitment of over a hundred projects which, supported by the spirituality of the Focolare Movement, respond to the needs of humanity, so as to generate trust, social cohesion and a sense of community.
Dilexi te, “ti ho amato” (Ap 3,9) è la dichiarazione d’amore che il Signore fa a una comunità cristiana che, a differenza di altre, non aveva alcuna risorsa, particolarmente disprezzata e esposta alla violenza ed è, al contempo, la citazione che dà il titolo alla prima Esortazione apostolica di Papa Leone XIV, firmata il 4 ottobre, festa del Santo d’Assisi. Il documento rimanda al tema approfondito da Papa Francesco nell’Enciclica Dilexit nos sull’amore divino e umano del Cuore di Cristo ed è un progetto che l’attuale Pontefice ha fatto suo, condividendo con il Predecessore il desiderio di far comprendere e conoscere il vincolo tra quella che è la nostra fede e il servizio ai vulnerabili; il legame indissolubile tra l’amore di Cristo e la sua chiamata a farci vicini ai poveri.
Alla conferenza stampa di presentazione della “Dilexi te” sono intervenuti (da sinistra): Fr. Frédéric-Marie Le Méhauté, Provinciale dei Frati Minori di Francia/Belgio, dottore in teologia; Em.mo Card. Konrad Krajewski, Prefetto del Dicastero per il Servizio della Carità; Em.mo Card. Michael Czerny S.J., Prefetto del Dicastero per il Servizio dello Sviluppo Umano Integrale; p.s. Clémence, Piccola Sorella di Gesù della Fraternità delle Tre Fontane di Roma (Italia).
The 121 points of the text show that being aware of the “experience” of poverty goes far beyond philanthropy. The Augustinian Pope affirms, “This is not a matter of mere human kindness but a revelation: contact with those who are lowly and powerless is a fundamental way of encountering the Lord of history. In the poor, he continues to speak to us.” (5)
Leo XIV invites us to reflect on the many faces of poverty: that of “those who lack material means of subsistence”, of “those who are socially marginalized”; “moral”, “spiritual” and “cultural” poverty; the poverty “of those who have no rights, no space, no freedom” (9). But no poor person, he continues, is “there by chance or by blind and cruel fate” (14), love for the poor “is the evangelical hallmark of a Church faithful to the heart of God” (103).
Prof. Luigino Bruni, economist and historian of economic thought, Professor of Political Economy at Lumsa University (Rome) and scientific director of the “Economy of Francis”, explained, “Let’s say right away that it is not easy for the Church or for Popes, to talk about poverty because, in the first place, the manner and substance of the poverty of the Church are not those of the UN or of States. The word ‘poverty has a very broad spectrum in Christianity, ranging from a “bad” poverty that is unchosen and endured, to an “evangelical” poverty, that of the poor whom Jesus called ‘blessed’. The Church must move within this broad spectrum because, if it leaves out either form of poverty, it steps outside the Gospel”.
In particular, the document denounces the lack of equality, defining it as the root of social ills (94), as well as the actions of unjust political-economic systems. The dignity of every human person must be respected today, not tomorrow (92) and, not surprisingly, during the press conference, held in the Vatican on 9th October, Card. Michael Czerny S.J., Prefect of the Dicastery for Promoting Integral Human Development, reflected extensively on what are called the ‘structures of sin’: “selfishness and indifference are consolidated in economic and cultural systems. The economy that kills (3) measures human worth in terms of productivity, consumption and profit. This dominant mind-set ’makes the rejection of the weak and unproductive acceptable and therefore deserves the label of ‘social sin ’”.
Prof. Bruni continues, “This is an old theme of the Church’s social doctrine – – and, even earlier, of the Fathers of the Church and of many social charisms, not least the Franciscans. In these passages you can intuit the hand of Pope Francis and the spirit of Saint Francis (64), but also of the most recent charisms, it was Don Oreste Benzi who first spoke of the “structures of sin”, up to the Economy of Communion and the Economy of Francis. The reference to meritocracy, again in full continuity with Pope Francis, is also important. It is defined as a “false vision” (14). Meritocracy is a false vision, because first it attributes many forms of poverty to the poor’s own lack of merit and then labels those same ‘unworthy poor’ as guilty. Meritocratic ideology is one of the main “structures of sin” (nos. 90 et seq.) that generate exclusion and then try to justify it ethically. The structures of sin are material (institutions, laws …) and immaterial such as ideas and ideologies”.
Prof. Luigino Bruni
The document naturally takes a look at the theme of migration. Robert Prevost makes his own the famous “four verbs” of Pope Francis: welcome, protect, promote and integrate, not forgetting women, among the first victims of violence and exclusion. He stresses the importance of education for the promotion of integral human development, highlights the witness and link with the “poverty” of many saints, blesseds and religious orders and proposes a return to almsgiving as a way to truly touch “the suffering flesh of the poor” (119).
In Dilexi te Pope Leo “urges” us to change course, to think of the poor not as a problem of society nor merely as “the objects of our compassion” (79) but as real actors to whom we can give voice and as “teachers of the Gospel”. We need to let ourselves be evangelized by the poor. The Pope writes, “the are part of our family”. They are “one of us”, therefore, “our relationship to the poor cannot be reduced to merely another ecclesial activity or function” (104).
Luigino Bruni adds, “To take evangelical poverty seriously means changing our point of view, in the deeply transformative way, the metanoia of the first Christians. And then, today, trying to answer some radical questions: how can we call the poor “blessed” when we see them as victims of misery, abused by the powerful, dying at sea, searching for food in our waste? What beatitude do they know? For this reason, the first and most severe critics of this first beatitude have often been and still are, those who spend their lives next to the poor, sitting with them, seeking to free them from their misery. The greatest friends of the poor often end up, paradoxically, becoming the greatest enemies of the first beatitude. We must try to understand them and thank them for being scandalized. And then try to advance the discourse into new and daring terrains which are always paradoxical. And how many “rich gluttons” have found in the beatitude of the poor an alibi to leave Lazarus (ref. Luke 16:19 -31) ‘blessed’ in his condition of deprivation and misery, perhaps even calling themselves “poor in spirit” because they gave some crumbs to the poor! There must be something wonderful in that “blessed are the poor”. We don’t understand it but at least let’s not reduce its paradoxical and mysterious prophecy. Pope Leo has tried to indicate some dimensions of this paradoxical beauty of poverty, especially in the long paragraphs dedicated to its biblical and evangelical foundation, but there is still much to discover and to say. I hope that future papal documents will also include the secular magisterium on poverty, which for at least 50 years has been given to us by people such as Amartya Sen, Muhammed Yunus and Ester Duflo, laureates of the Nobel Economics Prize. These and many other scholars have taught us that poverty is not a lack of money or income (flows) but a lack of capital (stocks): health, education, social, family, capabilities which later manifests as low income. It is only by working on these forms of capital today can we help the poor escape the poverty traps tomorrow. As Sen explained to us, poverty is the objective impossibility “to lead the life we would like to live” and is therefore a lack of freedom. Charisms have always intuited this, in missions, in Europe and everywhere, they filled the world with schools and hospitals, to improve the ‘capital’ of the poor. Even almsgiving, of which Pope Leo speaks at the end of the document (nos. 76 et seq.), should be directed towards ‘capital accounts’ and not dispersed in monetary aid that often increases the very poverty it intends to reduce. The Dilexi te is a starting point, for a long journey still ahead for Christians in the still partly unknown terrain of poverty, both the ugly kind to be reduced and the beautiful Gospel kind to be multiplied.
In the light of the recent positive news regarding the agreement for the Gaza Strip, I want to express my sincere hope that this represents a first step toward a just, comprehensive and sustainable peace.
There is certainly still a long way to go, yet in this moment my thoughts are with the hostages, the Palestinian prisoners and the residents of Gaza. We trust that they may begin again to glimpse a renewed hope for a life worthy of its name.
We also hope that those entrusted with the fate of nations will continue to make decisions guided by the highest good we possess: life itself.
We commit to joining our efforts, both practically and spiritually, with all those who are working tirelessly for a better world. In this spirit, we want to unite to the Day of Prayer for Peace proclaimed by Pope Leo XIV, to be held on the 11th of October.
