Focolare Movement

That is our place

The most radical choice in Chiara Lubich’s life was to love Jesus above all in his greatest pain: his abandonment on the cross. But loving “Jesus Forsaken” means, therefore, above all loving those neighbours whom we feel most “distant” from us. “Anyone who gets angry with his brother is subjected to judgment” 1. […] Once again, love for our neighbour is underlined. And it’s useful, it’s necessary, it’s good for us to keep this in mind. The general aim of the Movement is the perfection of charity. We are called to love each brother and sister with a love than is more and more felt; a love that is ever more profound and perfected; a love that is ever more refined. At times, we feel that it is difficult to bend our heart to exercise a more refined love than the one we already have for our brother or sister: our heart is still partly made of stone; our love is rough, superficial, too hasty. Why? Because our hearts are still occupied by ourselves, by a certain consideration of ourselves. We are, even if we don’t realize it, selfish and proud. And this is demonstrated by the fact that when we undergo some severe spiritual test (which, like an earthquake, seems to eradicate everything at the root, thus having the effect of detaching us from ourselves, from our possessions and humiliating us, lowering our pride), we are aware of a more understanding love; a deeper, easier, more spontaneous love towards our brothers and sisters. That’s how it is. It therefore follows that poverty and humility are the basis of charity. Poverty and humility. How can we obtain them, how can we earn them without waiting for spiritual storms? […] It is necessary to “live the other” […] and this implies not taking account of oneself; having total poverty and total humility. […] Let us encounter our neighbours in a perfect attitude of welcoming their life in us. […] And since we are talking about neighbours, let’s ask ourselves: Whom should we love first? Whom should we love more?  Whom should we have a preference for? We have chosen Jesus Forsaken. We must prefer those who, on account of their condition and because of the situations in which they find themselves, in some way remind us of his face: those who, although being Catholic, live separated from the Church; and then all those who in various ways are more or less distant from the truth that is Christ, including non-believers. Above all, we must go towards these. Do we want to keep in touch with those with whom we have shared our Ideal? Perhaps through letters, visits, or telephone calls. Let’s start with the people, who in a certain way, are furthest away from us. Let us revive our love for our brothers and sisters by making ourselves so one with them that we live – so to speak – their life. And let’s start with those who appear to us furthest from our evangelical way of thinking and living […] Jesus Forsaken awaits us there. Our place is there.

Chiara Lubich

(in a telephone conference, Rocca di Papa, February 12, 1987) 1) Mt 5,22

Taking care of the city

Taking care of the city

The commitment of a small community in the Murcia region of Spain has led to lots of activities being set up to create space for dialogue and solidarity, such as meetings between citizens and politicians, cultural events and activities responding to social and humanitarian emergencies. Aljucer is a small town in the Murcia region of southern Spain. Twelve years ago, members of the local Focolare community asked themselves what they could do to make their commitment to living fraternity a reality which impacts on people in the local area which is located in fertile land close to the Mediterranean Sea, but which also has its fair share of large and small emergencies. The first step was to find a way to create opportunities for participating in the life of the town which were more open and inclusive. So, in collaboration with other groups, they set up a cultural association called ‘ACLF Aljucer’. “Our first experience as an association,” they said, “was to bring together various mayors who had been in office in the city during the Spanish democratic period. Inviting them was not easy, but in the end they all agreed to participate. They had an opportunity to introduce themselves, recall the time when they held office and, in some cases, reconcile with one another. In the end, they thanked us and encouraged us to continue in this vein.” This experience led to the idea of holding a meeting every year to bring politicians and citizens closer together which is how “In Our Hands” and “The Speaker” were born. The first of these meetings which have now been running for twelve years,” they explained, “took place before the elections and offered a safe space where dialogue between citizens and candidates was encouraged. In the second event, a topical issue was chosen, and politicians and citizens were given the floor. Speeches and proposals are collected, published on the Association’s website and offered as contributions to the City Council. Some of the topics proposed have been studied in depth and, from that experience, the idea of a Cultural Centre under the authority of the Municipality arose which is now becoming a reality. The Association also puts on cultural activities, such as concerts, book presentations and exhibitions. And there is also “Aljucereños”, an event where personalities from the world of culture, music, art, literature, politics, economics and medicine talk about their life experiences and the motivation behind their choices. They also hold monthly meetings with other assocations and organise an annual Associations’ Fair. But it is also important to listen and respond to the sufferings and wounds of the local area to build fraternity. “The first step we took towards solidarity,” they continued, “was to organise a dinner in aid of the ‘Fraternity with Africa’ project which provides scholarships for young Africans who have committed to working in their home country for at least five years. This very soon became our main activity, the one for which we became known by so many. Shopkeepers and associations help organise the dinners which bring together around 200 people. Participants are updated on the project’s development at every meeting”. The Association also collaborates with initiatives promoted by other organisations that support humanitarian emergencies (Philippines, Madagascar, Croatia) and has committed to helping refugees from the war in Syria. The latest activity was a fundraiser for Lebanon, after the explosions in Beirut in August 2020. Even when there were emergencies closer to home they didn’t back down. “Last year,” they explained, “we made it our priority to provide water and food to the people affected by flooding in the area. We also organised volunteer activities and collected school supplies for a school in our area where a high number of pupils are at risk of exclusion. In the last year, we have supported three families affected by the pandemic by providing food, medicine and financial assistance. We disseminate all these activities through the Association’s website and Facebook page which help us to promote a culture of solidarity on a large scale”.

Anna Lisa Innocenti

An original evangelical way

If the spirituality of the Focolare, which is centered on love for one’s brother or sister, is an expression of the Gospel, then also “perfection in virtues”, as it is referred to in the Christian tradition, must be achievable in  relationships with others. This is the conviction that Chiara Lubich explains in the following text. Many of us are familiar with the Imitation of Christ, a book of prayer and meditation that is rich in spirituality.  In order to transform our life into a Holy Journey, and reach the goal that the book puts before us, it says that we need some attributes that are very compelling: complete contempt for the world, an ardent desire to progress in virtue, love for sacrifice, and the fervor of penance, self-denial, and knowing how to bear every adver­sity…. They are attributes that are necessary for all of us to possess. However, we must ask ourselves: how can we acquire them in accordance with our own spirituality? The answer is clear and certain: we have not been called by God to accomplish all this through a monastic style of life separated from the world. We are called to remain in the midst of the world and to go to God through our neighbor, which means through love for our neighbor and through reci­procal love. It is through committing ourselves to undertake this unique and evangelical path that we will discover, as if by enchant­ment, that we have acquired these virtues in our soul. We need to have contempt for the world. Then, there is no better contempt for something than complete disregard, forgetfulness and indifference toward its existence. If we are fully projected toward thinking of the others, toward loving the others, we no longer have concern for the world, we forget about it; therefore, we have contempt for it, even though this does not free us from doing our part in pushing aside its suggestions when they assail us. We must progress in virtue. But we can do this if we have love. Isn’t it written: “I will run the way of your commands when you give me a docile heart [a heart full of love]” (Psalm 119:32)? If in loving our neighbor we run the path of fulfilling God’s commands, it means that we are making progress. We need to love sacrifice. To love the others precisely means to sacrifice oneself in order to be dedicated to the service of others. Christian love, even though it is a source of great joy, is synonymous with sacrifice. We need the fervor of penance. It is through a life of love that we will find the greatest and principal penance to perform. We need self-denial. Love for our neighbors always implies self-denial. Finally, we need to know how to bear all adversity. Are not many sufferings in the world caused by living alongside others? We must know how to bear everyone, and to love him or her out of love for Jesus Forsaken. By doing this we will overcome many obstacles in life. Yes, in loving our neighbor we find an excellent possibility to transform our life into a “holy journey”. […]

Chiara Lubich

(From a telephone conference call, Rocca di Papa, 27 November 1986)

Chiara Lubich in dialogue with our times

This is the title of the conference to be held on 18-19 February and promoted by the Chiara Lubich Centre and the Central National Library in Rome. Consonances and common points between the spirituality of unity and lines of thought of  great figures of our times. Can we imagine what dialogue between Chiara Lubich, Dietrich Bonhoeffer, Simone Weil, Mahatma Gandhi, Giorgio La Pira, Martin Luther King or even Mikhail Gorbachev would be like? When the vision of a personality happens to be in harmony with that of other ‘great minds’ of his or her time, or of other times, such a convergence often strengthens and enriches a movement of common ideas, that can reach large patches of humanity and set a course towards a durable change. To put Chiara Lubich’s idea of unity in dialogue with different personalities who have made history, is the aim of the conference “Beyond the 20th century. Chiara Lubich in dialogue with our times”. It will be held on 18-19 February 2021, and it is being promoted by the Chiara Lubich Centre and the National Central Library in Rome. This event may be followed online on Città Nuova’s YouTube channel in Italian, English, Spanish and Portuguese. THURSDAY 18/02   ITALIANO https://youtu.be/hePSudSFdbo PORTUGUÊS https://youtu.be/91uF6G4uJ80 ENGLISH https://youtu.be/_vKWn0NNP_Q ESPAÑOL https://youtu.be/Awo4Z3sbQU0 FRIDAY 19/02 ITALIANO https://youtu.be/R1NtYaCUifA PORTUGUÊS https://youtu.be/pQKtuCs1loQ ENGLISH https://youtu.be/s8H4u-LHC70 ESPAÑOL https://youtu.be/TNFO84-RZBM During this conference, Chiara Lubich’s thought and her experience in the historical, political, economic and literary fields will be dealt with, thanks to the contribution of academics and scholars from different disciplines. Amongst these, there will be Michel Angel Moratinos, Andrea Riccardi, Piero Coda,  Alessandra Smerilli,  Vincenzo Buonomo,  Pasquale Ferrara,  Maurizio Gentilini, Giulia Paola De Nicola,  Adriano Roccucci,  Cristiana Freni,  Lucia Tancredi,  Aldo Civico, together with others  from other countries, such as Andras Fejérdy from Hungary and Vinu Aram from India, just to name  a few. There will be four sessions during this conference that will deal with the historical aspect, the literary aspect, the socio-political aspect, while the last one will be dedicated to some twentieth century personalities. Chiara Lubich lived through most of the twentieth century and the first years of the new millennium. She looked at this change of epoch from the perspective of universal brotherhood, convinced – as she affirmed many times – that ‘unity is a sign of the times’. The consonances that the conference aims to highlight, in fact,  go far beyond the analysis of Chiara Lubich’s thought, because they place it in dialogue and in comparison with the thought of great figures who, through different ways of life and cultures, have however pointed their gaze in the same direction. Besides  the Focolare Movement,  the Sophia University Institute, Città Nuova, New Humanity and the Trentino History Museum Foundation are  also giving their share  towards this conference.

Stefania Tanesini

 

Fr. Paolo Bachelet S.J.

29 March 1922 – 1 November 2020. A Jesuit priest and long-standing Focolare member, he was a great educator and spiritual director. Just before dawn on the feastday of All Saints, in the infirmary of the Jesuit Fathers in Rome, Fr Paolo Bachelet left for his Father’s House. He had celebrated his 98th birthday on 29 March 2020. Fr Paolo entered the Society of Jesus on 7 December 1941. He was ordained priest on 7 July 1951 and completed his formation with solemn final vows on 3 February 1958. He got to know the Focolare Movement and the spirituality of unity in the 1950s while studying theology at the Gregorian University. Among his fellow students was Pasquale Foresi, co-founder of the Movement. Immediately a spiritual bond formed between them which never waivered. Focolare founder, Chiara Lubich “entrusted” a phrase of the Gospel for him to live in a particular way in his daily life, so that it could become his own Word of Life: “He must increase but I must decrease” (Jn 3:30). He welcomed the spirituality of the Focolare and became part of the group of religious men belonging to the Movement. For many years he worked in the regional seminary at Anagni, Italy, then in the University Chapel of La Sapienza in Rome. He was a great eduator and spiritual director. Many seminarians continued to turn to him for spiritual guidance even after they left Anagni, including those who later became bishops. In the University Chapel of La Sapienza, where he lived from 1987 to 2003, he was much loved and sought after as a spiritual accompanier by both students and academics alike. It was a constant source of edifying spiritual enrichment to live a strong spiritual relationship with him. He had a great capacity to listen. He really knew how to set himself aside in order to fully welcome the other person. When he communicated what was in his soul with the small group of other religious men who shared the life of the spirituality of unity with him, he often commented that in many conversations he would find himself faced with issues for which he had no pre-prepared answer. This never concerned him, because he would always experience how the person who was confiding a particular problem, having been listened to discreetly and attentively by Fr Paolo, would find the light and answer within themselves. He communicated this as a fruit of the spiritual presence of Jesus in that moment between him and the person speaking, according to the Gospel promise Where two or three are gathered in my name, I am there among them» (Mt 18:15-20). He was well primed in Moral Theology and Canon Law. He had a special dedication to families. In the 1990s, together with a married Focolarino and other Focolare members, he was involved in the formation of the Separated Christian Families Association. He supported the association’s branch in Rome for many years until 2017, when he was transferred to the infirmary in Via dei Penitenzieri, Rome. He followed the preparations and progress of the Synod of Bishops on the Family with close interest. And in fact some of his observations which reached the Synod General Secretary made their way into the final document, Amoris Laetitia. We recall Fr Paolo as a spiritual son of Chiara Lubich and as a true brother sharing the Spirituality of Unity. He is surely continuing to follow us from heaven.

Fr. Armando Ceccarelli S. J.

God’s providence: sharing in Eastern Europe

From Focolare communities in Croatia, Macedonia and Serbia, where they’ve been experiencing the joy of giving freely to help those in difficulty “Our communion of goods began by observing the early Christians. We saw that there they had a communion of goods, and as a result there was no one who was poor among them… “So you could say that the formula is this: if the whole world were to implement the communion of goods, then social problems, the poor, the hungry, those without a legacy, etc., would no longer exist.” This was how Focolare founder Chiara Lubich, when she launched the Economy of Communion project in 1991, explained the origins of the “communion of goods” in the movement, both material and spiritual. In 1943 in Trento, the war had destroyed the city, and many had lost their homes, jobs and families. Faced with such despair—and in light of the words of the Gospel they meditated on in the shelters—Chiara and her early friends decided to take care of those most in need. “Our goal was to implement the communion of goods as much as possible in order to solve the social problems of Trento. I thought, ‘There are two or three places where the poor people are… Let’s go there, let’s bring what we have, let’s share it with them.’ Simple logic, really: we have more, they have less. We will raise their standard of living so that we will all reach a certain equality.” Eighty years later, the communion of goods is still a vibrant reality in the movement. Each person gives freely according to his or her possibilities, often expressing gratitude for what they’ve received. Experiences are multiplying all over the world. “I went to buy 10kg of wheat for my chickens,” says one person from Croatia. “The man who sold it to me did not want money. I donated what I had saved for the communion of goods, which is extraordinary in this pandemic.” Of course, it’s not always possible to donate goods and money. Still, the commitment reinforces the value of the gesture. “I recently sold some wine to a neighbour. He gave me more money than he had to, and he didn’t want any change. I gave it for the communion of goods, but it wasn’t easy; I had to overcome my human way of thinking.” The experience of receiving after giving often happens. It is the evangelical “Give and it will be given to you” (Lk 6:38) that Chiara and her early friends tangibly experienced. “We helped some families who had lost their jobs because of the crisis caused by the pandemic, donating food, medicine and school supplies,” they write from Macedonia. “It was little help, but one of them told us that it was enough to eat for two weeks. Shortly after, another family made a donation that covered their expenses. Everything was circulating.” The joy of giving and the joy of receiving happens frequently. In Serbia, the communion of goods reached a family with children where father and mother are sick and unemployed. They live off the produce from their garden, and to pay the bills, Toni helps out in the parish. “When we went to bring him money, he was borrowing to buy wood. We explained to the family where the help was coming from, and they were moved because they felt that God, through us, ‘had looked their way.’” The communion of goods, after all, is nothing more than an instrument of divine providence.

Claudia Di Lorenzi

 

Renewing Reciprocal Love

The General Statutes of the Focolare Movement, as well as the Regulations of each of its branches, contain a “premise to every other rule” a “norm of norms”: the commitment of whoever is part of the Movement to live mutual charity according to the Commandment of Jesus. In the following text, Chiara Lubich emphasizes that this commitment must be continually renewed. [In the letter to the Romans the apostle Paul] says: “Let us cast off deeds of darkness and put on the armor of light” (Rom 13:12).The “deeds of darkness” are the consequences of vices and sin. The “armor of light” is the virtues and the practice of living the Word of God in our lives. Now, we know that the New Commandment of Jesus is the synthesis of all His commands, of all His Words. Therefore, we will put on the “armor of light” by refocusing our lives on this commandment. The result—we know—is that the Risen Lord will be resplendent in the midst of our community. […] So then, the “armor of light.” The New Commandment practiced with new commitment. […] This is an invitation that I extend to all of you. And so that we can begin right away, let’s take a moment to look at our reciprocal love: let’s consider the measure of love (keeping in mind that it must be the same measure with which Jesus loves us: therefore to be ready to give our lives); let’s look at where our generosity is lacking, at our limitations in loving, so that we can overcome them; let’s see if our reci­procal love may rest too heavily on a human plane, and need therefore to be raised to a supernatural level…. If we do so, if we improve our reciprocal love in this way, Jesus, the Saint, will be among us and will make this present year the holiest of our lives.[…]

Chiara Lubich

 (From a telephone conference call, Rocca di Papa, 13 November, 1986)  

International day of prayer against human trafficking

On 8 February, a prayer marathon for an economy which cares for and values the human person and nature, which includes and does not exploit the most vulnerable. The International Day of Prayer and Awareness against Human Trafficking is observed on 8 February 2021, the feast day of St Josephine Bakhita. It invites us to reflect deeply on this issue and to make the  connection between our contemporary world economy and human trafficking. The Focolare Movement is closely associated with a worldwide network of concerned associations and partners, including the Dicastery for Consecrated Life, the Pontifical Council for Justice and Peace, the Pontifical Council for the Pastoral Care of Migrants and Itinerant Peoples, the Pontifical Academy of Sciences, Caritas International, and many more. It’s a joint call for an economy not underpinned by illegal trafficking or exploitation, but which promotes the life and dignity of every person and dignified work for all. Human trafficking exists because it generates huge sums of ‘easy-money’ for the traffickers. But actually, we all profit from trafficiking, in some sense, when we obtain too-low cost goods or services. We must change direction and say no to everything that destroys life. The International Day of Prayer and Awareness against Human Trafficking 2021 turns the spotlight on one of the main causes of human trafficking: our current dominant economic model, with limits and contradictions which have been accentuated by the Covid-19 pandemic. Human trafficking is an integral part of this economy. The victims of trafficking like “goods” are trapped within the chains of a globalization governed by financial speculation and low cost competition. What’s needed is a structural and global vision of trafficking to demolish all the perverse mechanisms which feed the demand for persons to be exploited. Because the whole economy is diseased to its very core. Oscar Wilde is credited with defining a cynic as someone who ‘knows the price of everything and the value of nothing’. Well, this our economy seems to be dominated by cynicism. Referring to goods, services and people, the market not only determines the price, but, even more drammatically, it’s the price that determines the value. A business falls victim to this logic by being increasingly valued by the financial markets according to the share price and not from the added value of its human capital. So trafficking is just the tip of the iceberg. It’s the magnified expression of a malaise caused by prevalent neoliberalism based on a (false) idea of economic liberty in which every ethical, social and political consideration is deemed superfluous and an obstacle. On the other hand, an economy without human trafficking is an economy which cares for and values the human person and nature, which includes and does not exploit the most vulnerable. How can we participate in the World Day of Prayer? On 8 February you can follow the prayer marathon on the special Youtube channel over seven hours, in five languages, highlighting stories of different ways of combatting human trafficking around the world. More information from: www.preghieracontrotratta.org

 Lorenzo Russo

Final document: work in progress

Final document: work in progress

General Assembly – Diary12, February 5, 2021 A very intensive day of work has come to an end for the General Assembly participants. Between yesterday and today they analysed and voted on a number of motions about the future life of the Movement. A first draft of the final document has also been written. This summarises the orientations and the plan of action on the topics discussed in the various working groups. It needs to be said that time constraint and the technical conditions imposed by the telematic mode posed a challenge for the Assembly’s work. Nonetheless, every effort has been made to enable everyone to contribute, to experience unity in diversity, and to plan together a final document to be handed over to the new Government. Roughly, it has been calculated that 13 to 15 hours of work were put into each topic and a total of 3,500 working hours were invested in the first draft alone. All this work has been achieved through the help of several specialised platforms and three professional facilitators. An extraordinary appointment for tomorrow morning: Pope Francis will receive the General Assembly in a private audience at the Paul VI Hall. Some participants will actually participate in person, while most of them will follow via streaming. The outgoing president, Maria Voce, will introduce the newly elected Margaret Karram to the Holy Father. The new president will address Pope Francis, who will then speak to those present and to the Assembly participants who will follow through the link-up. Detailed information about the live broadcast, that all may follow, is available on the following link: https://www.focolare.org/en/news/2021/02/05/pope-francis-gives-audience-to-the-general-assembly-of-the-focolare-movement/

Focolare Communication Office

Text in PDF

Election of the Councilors: A world team

Election of the Councilors: A world team

Diary No.11 of the General Assembly 4th February Between yesterday and today the 22 new general councilors of the Focolare have been elected. They come from 16 countries and 4 continents, their ages range from 52 -70 and they truly represent the multiculturality that is a characteristic of the Focolare Movement. Many of them have lived in various geographical areas besides their country of origin, an important factor for getting to know in depth, the characteristics, needs and challenges of the many countries in which those who identify themselves in the Focolare’s message of unity, are living. At the opening of the voting for the councilors Margaret Karram said: ”Let us ask for the Holy Spirit so that we can be guided only by him”; in fact this is only the first step towards the composition of the new “Center of the Movement”. Shortly, the newly elected President will distribute their specific tasks to each one. The intense work of today was concluded with a session dedicated to the presentation and approval of various proposals. Tomorrow the work will continue in plenary with sessions of dialogue on the plans and directions for the next 6 years. In the meantime, let’s get to know the names of the newly elected councilors and where they come from.

Women Councilors Cuneo Chiara (Italy) Escandell Silvia (Argentina) Gomez Margarita (Spain) Kempt Donna Lynn (USA) Kobayashi Renata (Japan) Koller Friederike (Germany) Moussallem Rita (Lebanon) Ngabo Bernadette (Dem. Rep. Congo) Sanze Genevieve (Central African Republic) Simon Renata (Germany) Zanolin Clara (Italy)

Men Councilors Asprer Ray (Philippines) Bartol Angel (Spain) Battiston Ruperto (Italy) Bruschke Klaus (Brazil) Canzani Francisco (Uruguay) Dijkema Enno (Holland) Kenfack Etienne (Cameroon) Salimbeni Antonio (Italy) Schwind Joachim (Germany) St-Hilaire Marc (Canada) Valtr Vit (Czechia)

Focolare Communications Office Text in PDF  

Voting has started for the men and women general councilors

Voting has started for the men and women general councilors

Diary of the General Assembly no.10, 3rd February 2021 Today’s program is dedicated once again to voting. The General Assembly has met together in a plenary session to begin the process of voting, so as to elect the men and women general councilors of the Focolare Movement and this will conclude tomorrow.

The Electoral Commission at work

The councilors are the closest collaborators and consultants of the President. The total number is divided equally between men and women focolarini with perpetual vows and is specified by the newly elected President.  Margaret Karram has decided there will be 22 councilors and in the coming days she will distribute their tasks to each of them. There are many areas in which the councilors will be involved; these range from economy to prayer life, from care of the environment and of the person, to communication, from culture to evangelization. They also have the task of keeping in touch and maintaining strong links with different countries or with whole geographical areas. The President can also entrust them with other special tasks. Together with the President and Copresident they make up the “Centro dell Opera”, (The Center of the Work of Mary), which forms the beating heart of the Movement. Tomorrow voting will continue and we will get to know the names of all the 22 councilors. Focolare Communications Office Text in PDF        

Covid won’t hold us back.  Love takes on the challenge of distance

Covid won’t hold us back.  Love takes on the challenge of distance

Despite restrictions imposed by the pandemic, the Focolare community in Toronto remains close to a sick mother and her family “I don’t feel alone on this journey, and it’s thanks to all of you who are my family!”. Susan lives in Toronto, Canada. She has five children and was diagnosed with advanced cancer about a year ago. Her journey has been a rocky one, with moments of progress and feelings of hope alternating with moments of trial when her health deteriorated.  But sharing her experience with the Focolare community, of which she has been a member for a long time, has helped to relieve the burden of her suffering and echo her joy. Not even the restrictions imposed by the pandemic can stop them sharing this suffering.  It must be because love can overcome the most difficult obstacles.  The same is true for the fraternal relationships linking members of the community together.  From the Focolare in Toronto they said: “When Susan shared the situation with all of us, she told us she felt at peace and wanted to offer her suffering for everyone affected by the pandemic. We assured her of our personal prayers, and one of our families had the idea of meeting together on Zoom to pray the Rosary for her healing”. So since last March, members of the Toronto Focolare community have been meeting on Zoom every Sunday at 4pm: “We take turns praying one decade of the Rosary, and leave Susan and her family to pray the fifth decade”. It is such a strong moment of prayer that they feel the spiritual presence of Jesus among them, according to the Gospel which says “Where two or three are gathered in my name, there am I in the midst of them” (Mt 18:15-20). And through the intercession of Chiara Lubich, founder of the Focolare Movement, they are asking for Susan to be healed. “When we finish praying,” they continue, “Susan gives us an update on the treatment, and we all rejoice with her and Nino, her husband, if there has been progress and suffer with them in the difficult moments. She continues to tell us that she feels stronger spiritually and emotionally thanks to the spiritual presence of Jesus among us and that we are all carrying this suffering together!” Love for this mother and her family is also being expressed in very concrete gestures. If the doctors prescribe rest and advise against cooking, then the community takes it in turns to prepare a meals for the family which is different every time. “It’s incredible”, they say, “with love, you can overcome every difficulty, even those caused by the virus with the lockdown. For Susan’s family, especially the young children, it is always a great joy to see what has arrived for dinner because every time, from our multicultural community, there is a dish from a different world cuisine. This experience with its many acts of love has made us grow as a community”. It is this feeling of family that is giving Susan courage, and it is from this love for Susan that the community is rediscovering itself as a family every day.

Claudia Di Lorenzi

Greetings from around the world

General Assembly Diary 9/ 2 February 2021 After the first ten days, the Focolare General Assembly has reached a turning point. The election of the new President Margaret Karram, and the Holy See’s confirmation today of the re-election of Co-President Jesús Morán, completes the first phase. Tomorrow, in her first official duty, the new President will establish the number of General Counsellors to be elected by the Assembly. These cannot be less than 20, in line with a recent modification to the General Statutes of the Movement. Today, as the Assembly continued working on the direction and lines of action for the next six years, greetings and congratulations to the newly elected president have been pouring in from around the world. Here are a few highlights: “With great pleasure we heard of your election as new president of the Focolare Movement. […] Being so expert in dialogue between cultures […] your nomination will strengthen the witness of unity among cultures and religions. […] In the cooperation of ‘Together for Europe’ we wish to be a trustworthy partner in contributing to a new culture of unity”.   P. Heinrich Walter, Schoenstatt Movement “Dear Margaret, […] I wish to congratulate you, on behalf, also, of Andrea [Riccardi] and all the Community of Sant’Egidio on this important role. […] We’ve met on various occasions already […] particularly in our shared commitment for unity among movements and ‘Together for Europe’. […] Building bridges and links of fraternity is a real necessity for our world and a ‘vocation’ for which your own personal story, your provenance from a land of suffering and conflict, makes you partcularly sensitive. […] In this spirit of fraternity, we’ll continue our friendship between the Focolare Movement and the Community of Sant’Egidio”.

Marco Impagliazzo, President of the Community of Sant’Egidio

“The Federation of the Fellowship of Christians and Jews in Italy expresses our sincere best wishes for your new role. […] We call to mind the light and colours of your cities: Haifa, Los Angeles and Jerusalem, and we hope to collaborate for the promotion of Jewish-Christian and inter-religious dialogue”. “With great pleasure, on behalf of the Union of Islamic Communities in Italy, I extend our hearty congratulations on your nomination as President of the Focolare Movement. On behalf of the communities I represent, I renew our wish to collaborate always on the way of dialogue, of sharing, of encounter, in the hope of gathering fruits of peace.”                                           Yassine Lafram, presidenteUCOII  “The Order of the Holy Sepulchre sends our best wishes to the newly-elected President of the Focolare Movement, Margaret Karram. […] As a Catholic Arab of Haifa, you have always been intensely involved in the activities of inter-religious dialogue working for the culture of encounter in the Holy Land.” Before concluding this diary, we ask you, our dear readers, for your collaboration. Disappointingly, documents, photos and recordings of the General Assembly are already being shared on various platforms. Let us not forget that this Assembly is not a public event. Please help us to protect the reserved nature of our Assembly. Please don’t join in the improper sharing of any content which has not been authorized by this office. Grazie! Thank you!

Focolare Communications Office

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Jesús Morán re-elected as co-president of the Focolare Movement

This is the second mandate for Jesús Morán, whose primary task is to fully support and collaborate with Margaret Karram, the newly elected president of the Focolare Movement. The election of the co-president was also welcomed by the Focolare Assembly with worldwide applause and today, the Dicastery for Laity, Family and Life confirmed his appointment: Jesús Morán has been re-elected co-president of the Focolare. This is his second term of office after the one just concluded alongside Maria Voce. Jesús Morán is 63 years old and was born in Navalperales de Pinares, Avila (Spain). He first came across the Gospel message proposed by the Focolare Movement during his university studies, through the witness of some of his fellow students. He graduated in Philosophy from the Autonomous University of Madrid and obtained a Licentiate in Dogmatic Theology from the Pontifical Catholic University of Santiago de Chile and a Doctorate in Theology from the Pontifical Lateran University in Rome. From 1996 to 2004 he was Focolare delegate for Chile and Bolivia, where he was ordained a priest on 21 December 2002. From 2004 to 2008 he was co-responsible for the Movement in Mexico and Cuba. At the 2008 Focolare General Assembly he was elected General Councillor and responsible for the cultural formation of the Movement’s members. In 2009 he became a member of the “Abba School”, an interdisciplinary study centre of the Focolare Movement, due to his expertise in theological anthropology and moral theology. Since 2014 he has been co-president of the Focolare Movement. The duties of the Co-President The first duty of the Co-President is full support and collaboration with the President. The Statutes of the Focolare speak of “the fullest unity with the President” in order to offer her the possibility of examining ideas and decisions, listening and searching together for the will of God. He is responsible for the priests who adhere to the Focolare and ensures that the internal life and activities of the movement are in conformity with the faith and morals of the Church.

Stefania Tanesini 

 

Margaret Karram is the new President of the Focolare Movement

Elected on 31 January, she is the third President to lead the Movement after the founder, Chiara Lubich, and after Maria Voce who has just completed two terms. PRESS RELEASE – 1st February 2021 Yesterday, Margaret Karram, was elected President of the Focolare Movement with more than two thirds of the votes cast among the participants in the General Assembly of the Movement, composed of 359 representatives from all over the world. She succeeds the founder Chiara Lubich and Maria Voce who was in office for 12 years (two terms). Margaret Karram was born in Haifa, Israel in 1962 into a Palestinian Catholic family. She holds a B.A. in Jewish Studies from the American Jewish University in the United States. She has held various positions for the Focolare in Los Angeles and in Jerusalem. Her past experience includes membership of various commissions and organizations for the promotion of dialogue between the three monotheistic religions, such as the Episcopal Commission for Interreligious Dialogue, the Assembly of the Catholic Ordinaries of the Holy Land and the ICCI (Interreligious Coordinating Council in Israel). She worked for 14 years at the Consulate General of Italy in Jerusalem. Since 2014, she has been at the International Centre of the Focolare as councillor for Italy and Albania and co-responsible for Dialogue between Ecclesial Movements and New Catholic Communities. She speaks Arabic, Hebrew, Italian and English. In 2013 she received the Mount Zion Award for Reconciliation, together with the scholar and researcher Yisca Harani, for their commitment to developing dialogue between different cultures and religions. In 2016 she received the St Rita International Award for having promoted dialogue between Christians, Jews, Muslims, Israelis and Palestinians, starting from people’s everyday life. The election took place yesterday, 31 January 2021, but her appointment only became effective today, following confirmation by the Dicastery for the Laity, Family and Life, as envisaged by the General Statutes of the Focolare Movement. The document expresses the hope that the new president will be able to carry out her task “with faithfulness, in a spirit of service and ecclesial sensitivity, for the good of the members of the Movement and of the universal Church.” Duties of the Focolare President According to the Movement’s General Statutes, the President is chosen from among the focolarine (consecrated women with perpetual vows) and will always be a woman. In the Statutes we read, she “is the sign of the unity of the Movement”. This means that she represents the great religious, cultural, social and geographical variety of those who adhere to the spirituality of the Focolare in the 182 countries where the Movement is present and who identify with the message of fraternity that the founder, Chiara Lubich, drew from the Gospel: “Father, that they may all be one” (Jn 17:20-26). There are many commitments and challenges awaiting Margaret Karram in the coming years: the tasks of governing and directing a worldwide Movement like the Focolare, which is deeply immersed in local and global realities and the challenges of humanity, starting from this time of pandemic.  The Statutes also indicate the “style” that should distinguish the work of the President: “Hers is to be, above all, a presidency of love – they state – because she must be the first in loving and, therefore, in serving her own brothers and sisters, remembering the words of Jesus: “Whoever wishes to be first among you must be the servant of all” (Mk 10:44). The primary commitment of the President, therefore, is to be a builder of bridges and a spokesperson for the central message of the spirituality of the Focolare, ready to practise and spread it, as we read further on, even at the cost of her own life. The next steps of the General Assembly of the Focolare are the election of the Co-President this afternoon and of the councillors on 4th February. Stefania Tanesini -Cell. +39 338 5658244 Text in PDF

Margaret Karram: new President of the Focolare Movement

Margaret Karram: new President of the Focolare Movement

The new president of the Focolare Movement for the next six years is Margaret Karram, born 1962 in Haifa (Israel). The election, which required a two-thirds majority of those present, took place on Sunday 31 January, and has been approved by the Dicastery for the Laity, Family and Life, in accordance with the Movement’s Statutes. The new President – who by Statute will always be a woman – is to guide the Movement through the next six years. The current General Assembly of the Focolare Movement, which elected the new President, is being conducted entirely online due to the pandemic. It began on January 24 and will conclude on February 7, 2021. It’s the third General Assembly since the death of founder Chiara Lubich. 359 people are taking part around the world. They represent some of the different cultures, generations, vocations, members of different churches and religous faiths who are part of the Focolare Movement. With the election of the President, on February 1 the Co-President will be elected, who according to the Statutes must be a Focolarino priest, then the counsellors who will collaborate in the central governance of the Movement. Press statement to follow.

 Lorenzo Russo – Focolare Communications Office

 

Living the present moment well

We always have only one moment in which to love God and our brothers or sisters: the present moment. Chiara Lubich taught this concept with wisdom and simplicity. Committing ourselves to living the present moment well is a method whereby each of us can be fulfilled and achieve happiness. There are, even among us, those who finish their Holy Journey after a long wait and those who finish it in a flash, when they least expect it. And so the question arises: what will it be like for us? And the conclusion comes naturally: it is good to always be prepared. In what way? By remaining in the grace of God and living the present moment to the full. It was for this reason […] that in these last few days I focused my attention once again on that very characteristic aspect of our spirituality that consists in concentrating on living the present moment. And my thoughts turned to so many phrases taken from the saints, for example, that encourage us to put this into practice perfectly. Do you remember? St. Catherine of Siena said: “We do not possess the toil of the past, because that time has escaped us; nor the toil that is to come, because we cannot be certain of having that time.”[1] By saying this, she extended an invitation to live the present. And St. Therese of Lisieux: “You know, my God, that to love You… I only have today.”[2] Then I remembered a motto that was useful to us in the past and which we remembered very easily because each word [in Italian] began with an “s”: Sarò Santa se Sono Santa subito, (I will become a saint if I am a saint straightaway). During these few days I have often noticed that this way of living our life was precious also to other saints who recommended it warmly. St. Paul of the Cross wrote  “Fortunate is the soul which rests ‘in sinu Dei,’ without thinking of the future, but manages to live moment by moment in God, with no other concern than to do his will well in all that happens.”[3] “Fortunate is that soul…” We can make this fortune our own, because it is part of our spirituality to live like this. It is by living in the present that we can fulfil all our duties well. It is by living in the present that crosses become bearable: with good reason this practice is recommended for those who are nearing death. It is by living in the present that we can grasp God’s inspirations, the impulses of his grace that come to us in the present. […] So let’s live the present moment! […] Let us live it to perfection! In the evening of each day and in the evening of life we will find ourselves full of good works that have been accomplished and acts of love offered. …

Chiara Lubich

(Taken from a telephone Conference Call, Rocca di Papa, 23 October 1986) [1] St Catherine of Siena, Her Letters, II, Paoline, Alba 1966, p. 97. [2] St. Therese of the Child Jesus, Complete Works, LEV, Vatican City 1997, p. 626. [3] Paul of the Cross, Letters, I, Pontifical Institute of Pius IX

Great expectation

Great expectation

General Assembly  Diary 8 –  January 31, 2021 “Listen to the voice of the Lord today”! These words, taken from Psalm 94/95,  “the thought for the day”, also known also as “Passaparola”, which reaches  Focolare members worldwide daily, could not have been  more appropriate. In fact, the elections for the future President of the Focolare Movement started  today, and the first priority for the voters is to listen well to the voice of God to identify the right person who would be the president for the next six years.

Electoral commission

As provided  by the General Statutes, the following three steps are to be taken when  electing  the new President:

  • she must be elected by at least two thirds of the eligible voters present. This fairly high proportion of voters expresses the wish of the founder, Chiara Lubich so that there would  be the greatest possible consensus for this very important role. At the request of the participants, the election process can be interrupted  to give space for communion in a plenary session and in small groups;
  • having reached the necessary majority, the candidate must accept her election in front of the Assembly;
  • then one has to wait patiently a bit more because  there is the third step to be followed. Since the Movement is an association of pontifical right, the elected President – and later also the Co-President – must be confirmed by the Holy See, specifically by the Dicastery for the Laity, the Family and Life. It is only after this confirmation that the election is valid and can be communicated.

An electoral commission, presented to the Assembly and confirmed at its first plenary session on  January 24,  ensures that  election rules are followed. The five members are all legal experts: Danilo Virdis, a married  focolarino from Italy; Flavia Cerino, a focolarina from Italy, Laura Bozzi, a volunteer from Italy; Waldery Hilgeman, a  volunteer from Holland  and Sr. Tiziana Merletti, an Italian Franciscan. The election process will continue tomorrow, February 1. Once the President has been elected, the Co-President will be elected in the same way.

                                                                            Communication Office of the Focolare Movement

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A glimpse behind the scenes

A glimpse behind the scenes

General Assembly Diary 7 30 January 2021 As the Assembly continues to work on the priorities and lines of action for the next six years, today we’d like to offer a glimpse behind the scenes, to get to know the people who are keeping the “machine” working, without whom none of this could happen. The online nature of the event called for a network of collaborators and technicians specialized in different fields, indispensible not only for the efficacy of the digital platform but also to guarantee the juridical validity of this Assembly. No less than 73 people comprise the technical team of the Focolare General Assembly. Many are physically present in the Movement’s international centre at Rocca di Papa in Italy, while others collaborate remotely from many parts of world including Brazil, the Philippines, France, Guatemala, Britain, Ireland, Italy, the Netherlands, Spain, Thailand and USA. Twenty I.T. experts are working on the web pages and various apps. 14 hosts, divided into two teams, run all the various video-conferences. 34 translators in 7 countries guarantee the participants have simultaneous translations in 5 languages (French, English, Italian, Portughese and Spanish). Then there is the 5-person squad responsible for the general coordination of all the technical teams. But it’s more than a network of collaborators or technical experts, according to Francesco Mazzarella, one of the video-conference hosting team working from Sicily. He writes: Behind the online Assembly, a group of people around the world, the so-called technical experts, have been ‘meeting’. We’ve been getting to know each other and creating a bond far beyond the technical aspect because there’s been a spiritual sharing among us too. It’s come about gradually, through a process of what we could call ‘techno-relationship’. Most of the time, we don’t think about all that has to happen before an event can take place. Today, the challenge goes via the internet, with the all uncertainties and challenges involved, and with all the possibilities it contains too. To manage these moments online without seeing each other face to face, without being able to physically shake each other by the hand, is the real challenge of this Assembly. But the greatest issue for the technicians is about making a gift of our own competencies, which have been acquired through much personal sweat and study. This requires a kind of exchange of trust. Let me explain myself. A technican, even those who have made a choice to follow the principles of the spirituality of unity in their work, is still a professional who takes personal pride in their work and their own skills. The willingness to share methods or procedures that have been learnt with so much personal effort and study is not automatic. It requires a real act of faith, trusting that the others are there out of love, trusting that by so giving we are contributing to building the Assembly. So it’s a connection of electronic signals and of souls which constitutes the foundation and techo-relationships of this adventure called our online Assembly. Usually, the technicians only come to our attention when something isn’t working properly. In this Assembly, it’s different. Their work and their “style” are building this event, day by day. Thanks to each one of them!

Focolare Communications Office

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Lithuania – The spiritual closeness of God and others is a healing balm

The story of Irena, a doctor in Lithuania who is a member of the Focolare Movement in Eastern Europe who was infected with the Covid-19 virus. She experienced both the fatigue of illness and the strength in God’s love through prayer. “I’m inundated with messages and prayers. I don’t even know how my friends, acquaintances, colleagues hear about it. Even friends who I didn’t even know knew how to pray are praying. I had no idea that so many people could join in prayer for my health.” Irena is a hospital doctor, a member of the Focolare Movement who lives in Lithuania, in Eastern Europe. During these months that her country has been affected by the Covid-19 pandemic, her work became exhausting, and she was infected by the virus and experienced all the fatigue of the disease. But her strength, she says, has come from her trust in God’s love. Her discovery of being united with many people in prayer rewarded her personal efforts and gave energy to her healing journey. Her experience was particularly hard. At first, work on the ward continued at the usual pace, but soon the contagion spread among her colleagues. Irena found herself working alone. “I had to find places for staff to be sent to isolation,” she explains, “to settle patients who had to be discharged because there was no one to care for them and contact relatives so they could take care of them. “There were no masks for the patients, and I would hand them out my own. Once, with a colleague who stayed after hours, we examined 37 patients. Only the night was calm, and I could pray.” After days in the hospital without rest, Irena was able to return home. Yet it was with the knowledge that she had contracted the disease. She was relieved to feel the spiritual closeness of Focolare founder Chiara Lubich. “On the shelf next to my bed there was a photo of Chiara smiling, and I saw her as if for the first time. She smiled at me and I smiled at her, everything became easier.” Gradually, the symptoms of the disease became more burdensome, but Irena did not give in to the pain. “I lost my taste receptors and realized that even the sense of taste is a gift from God. I offered my suffering for my colleagues and for my country. The nights were very difficult, but Chaira was with me smiling.” When the disease became more aggressive, hospitalization became inevitable, and this brought new challenges. “I no longer had the strength to speak, and I underwent an experimental treatment. The person in charge took care of me, but the nurses forgot to bring me my medication and didn’t ask if I had the strength to take food from the cart. But I could offer these hardships as well.” Here, too, help came from those close to her. “In my room there was a lady with cancer, and she brought me food, drinks. We became friends, and when I felt better, we prayed together.” Feeling united in prayer with the many people who prayed for her allowed Irena to feel loved, by God and by her brothers and sisters. “I am grateful to God for the indescribable love that I experienced during my illness,” she says, “because I always felt him near me, and for the beautiful experience of common prayer, which has huge power, and God has allowed me to experience it live. I feel reborn.”

Claudia Di Lorenzi

 

Group work: centred on dialogue

Group work: centred on dialogue

General Assembly Diary 6, 29 January 2021 “Open Space Technology” is being adopted by the Focolare General Assembly to conduct its group work today and tomorrow. The system permits the 359 participants linked online around the world to divide into virtual working groups to speak and dialogue in a more intimate way, as if seated around the same table. To facilitate participation across all the lines of latitude, the work sessions are organized in three different time zones, corresponding to the geographical groupings of Asia and Oceania; Africa, Europe and the Middle East; the Americas. The fact that the Assembly is dedicating several days to working in groups, to consider and discuss a range of topics, demonstrates the strongly-felt need for a global dialogue at the heart of it all. This was evident from the start of the pre-assembly process two years ago which got many different Focolare communities around the globe involved. Individuals and groups participated in a worldwide program of reflection, and sent the Assembly Planning Commission over 3,000 proposals of what should be covered in these days. These ideas were gathered and collated into 16 general topic areas. From these, a subsequent international survey among Focolare members identified four priority themes: – a profound consideration of the roots of the charism of unity today; – implementing the charism in all areas, in collaboration with the Churches, with institutions, with the faithful of different religions and with people of good will; – giving particular attention to an integral ecology which considers how to take care of the person, the family and our common home, with an outlook to the future; – living inter-generational dialogue, particularly with the new generations. During these opening days of the Assembly, the participants have added another three macro-groups of topics, namely: – family – governance – option for the least, for the excluded. What emerges from the working groups over these days will form a substantial contribution to the production of the ‘final document’ which will outline the future direction and prospects “for the guidelines that will be elaborated and implemented above all locally and in profound synergy between the international centre and the Movement present in the different geographical zones”, as Maria Voce said yesterday. The final document will be drawn up by an editorial team of eight Assembly members. The text will then be presented for approval by the whole General Assembly.

Focolare Communications Office

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Maria Voce: building relationships with all, this is the Focolare’s essential contribution

How has Maria Voce lived her role as the first President of the Focolare Movement after Chiara Lubich? In a recent interview with Vatican Radio on 27 January, she speaks of the current situation of the Movement and how it relates to the message of Pope Francis. We publish some of the main areas covered. It’s certainly no small undertaking to preside over such a vast and complex reality as the Focolare Movement, with over 2 million people adhering to its message in 182 countries. The outgoing president is Maria Voce, born in Cosenza Province in southern Italy, a lawyer by profession, with further studies in theology and canon law. In this interview for Vatican Radio, she recounts her experience of 12 years at the helm of the Movement. Joys and sufferings, even failures here and there, limitations and opportunities: the life of the Movement has surely always been made of these, and in recent years too.  If you had to describe in just a few words what the reality of the Focolare is today, what would you say? I could describe it as a tree, a tree which may have shed some of its blossom and leaves, perhaps becoming more autumnal as an image, but a tree all the same with very strong roots still intact. These roots are capable of containing and maintaining the lymph and warmth necessary for nourishing the seeds of this tree, which have already spread throughout every continent across the world. Therefore it still has the possibility of continuing to nourish them and make them germinate, as they are in fact germinating in many places. Just now, maybe we see them in a winter setting, with winter temperatures, but it’s actually in winter that the seeds mature below ground in order to be able to flower in spring. And I think it’s a tree that’s preparing a new spring time in the Movement. Pope Francis and the Focolare Movement: you are obviously in great accord from the perspective of openness to dialogue and the need to build a different kind of world. In particular, the Pope’s appeal for fraternity in the human family finds the Movement in the front line in terms of dialogue with members of other religions and with those of non-religious beliefs. How do you see the Movement’s contribution in this? I think it’s essential. Because it was always essential to Chiara from the very beginning. Undoubtedly through the grace of the charism of unity received from the Holy Spirit, from the start she felt drawn to approach every person in the spirit of fraternity. And she did this all the time, whoever she met. Catholics in the early days, from the Monsignors who were interrogating her, as we saw in the new film about Chiara, to the poor people living in Trento. The same when she met members of other Churches, of other religions or people without a religious faith. Chiara met brothers and sisters in everyone, and she treated them as such. Chiara taught us this approach and it remains in the Movement, and we see this as an extraordinary source of power. We’ve also recognized it in these days leading up to our Assembly. Members of the Movement who belong to different Churches and religions, or who are of good will without a specific religious affiliation, have been active in the preparations, testifying in particular to the power of love which is capable of creating relationships at all levels, capable of overcoming conflicts, capable of enabling you to meet together with people from a different religion to your own, even if up to yesterday you were sworn enemies. But now, we discover one another as persons, who can pray together, who can together seek the meaning of life, the significance of the pandemic, what it means to live for others, to act in solidarity with others. We’ve seen it in their words of wisdom, in their interest in what the Movement is preparing, in their active participation in the Assembly preparations, with their suggestions, with their life, because obviously inspired by the same Holy Spirit who moves beyond all borders and all barriers. So I have the impression that it’s this contribution which the Pope feels he can count on. But not only the Pope, the whole Church and all humanity. Because there’s a dire need for this fraternity and the Movement has a special grace to build it precisely because of the charism of unity which comes from Chiara. Talking about relationships, you recently made some strong comments about the need for the Movement to take a new step in understanding that God is not only Love, but also Trinity … God is Trinity, which means God in himself is relationship. This means that all who seek God, must build relationships in order to find him. And I don’t believe there’s anyone who is not searching for God. They might search for the truth, and God is truth. They might seek beauty, and God is beauty too. They might search for goodness in the world, and God is also goodness.  God is everything any human being can search for and can be found if we build relationships. And I believe everyone is capable of this, because we’re all created in the image of God, in the image of God Trinity. According to your Statutes, the President of the Work of Mary will always be a woman. I believe the Movement is one of the few places in which you could say being a woman is actually an advantage. But it’s also sending a good message to civil society and the Church … I must admit to be somewhat perplexed by the use of the word “advantage”. Because to tell you the truth, being at the head of a Movement like ours actually means being the first to serve, the first to increase your acts of love, the first to accept any kind of challenge, anything and overcome it with the help of God and of your brothers and sisters. So, while in one sense, it might be an advantage to be considered capable of being elected, I don’t really think this is the spirit in which we live it. And I don’t think the Focolarine women, who are the only ones who can ‘aspire’ to this, if you must put it this way, I don’t they live it like that. It’s much more with a spirit of love and service for Chiara’s Work which everyone wishes to continue to serve with the same love as Chiara loved and guided and served the Movement. And then, I do also think it can be a testimony to the kind of equality, of profound fraternity, of equal dignity, that goes beyond the differences of gender, which God brought to the world when he created humankind in his image and created male and female. So united in this complementarity, which respects diversity and enables each one to emerge in their own capacity to give, which will of course be different because God made two different beings, different but made to be together and to build humanity together in his image and likeness. In this sense, I think it can be seen as a sign of progress, of something emerging more and more in the Church and in society. But I think it’s nothing other than a manifestation of the Marian profile of the Church, the profile which says that Mary is woman, mother, but queen too, also with her Son on Calvary founder of the Church, ‘coredemptrix’ of humanity, principle of unity for all. In this sense, then, I think yes it’s a privilege the Movement can be proud of and can offer to the Church and the world as an example and forerunner, in some way. Maria Voce, today what do you wish for the Work of Mary of the future? For the Movement, I would wish, like Chiara, for the greatest fidelity to the Gospel, faithfulness that can reach a heroic level, because it’s fidelity to living the Gospel concretely. And I would say, for this Work to continue it’s journey, faithfulness to that word of the Gospel which God wished to pronounce by sending this charism, namely the word “unity”. So, faithfulness to this unity, which must be total. It must be capable of living relationships as they’re lived in the Trinity, in order to testify to the world that God exists, that through the Movement he can bring fraternity more widely in the Church and in the world, to contribute to fulfilling the prayer of Jesus, “Father, that they may all be one”.

Adriana Masotti

Click here for the full interview (in Italian)

The President’s report

The President’s report

General Assembly  Diary 5 – January 28, 2021 Today, at the Focolari Assembly it has been  a day of assessment. The programme included group discussion on the President’s  report on the past six years. The participants received the document over a week ago and so each one  had time to examine it in detail. Many questions emerged; some of which were put to the President  Maria Voce and to Co-President Jesús Morán in the early afternoon.

Maria Voce and Jesús Morán

Maria Voce explained that the report  was not meant to be “a list of activities”, but rather to offer “a reading of the experience lived”. She drew attention to the so-called “new structure” of the Focolare Movement: a process initiated to actualize the charism of unity in the different contexts of the world. Maria Voce admitted that this process has created “a certain disorientation” in various areas, but she also underlined its positive effects: a new protagonism in the local communities and new synergies between the many branches of the Movement and  its territorial subdivisions, that  gave room to a new creativity. After highlighting the valuable contribution given by the new generations of the Movement, among whom she found “committed people, ready to assume their responsibilities”, the President gave an analysis of the three orientations that emerged from the Assembly in 2014. Regarding the first point, “outgoing”, she highlighted the areas in the most varied environments, such as in the social field or in intercultural dialogue,  in which the Focolare has offered its typical contribution to unity.With regards to the second point, “together”, she noted that there is less  tendency towards fragmentation within the Movement, while  tendency towards more synergistic work is on the increase. Finally, she emphasised that efforts have been made to live the last point, “properly prepared”, by developing new paths of human and spiritual formation for members and leaders. Both the report and the subsequent answers given by Maria Voce and Jesús Morán did not hide the challenges and critical points that the Movement is facing, such as the difficulty in finding suitable ways and means to communicate its charism in a way that is relevant to today’s world; a drop in the number of vocations and the great challenge that arose because of  the painful emergence of different forms of abuse even within the Movement, which means – as Co-President Morán stated – the need to continue along the path of “an inevitable and necessary process of ‘purification of memory’ that we are called to live with humility and hope”. The perspectives referred to  by  the President at the end of her report started from a reading of the “signs of the times”, that is, the questions posed by the world’s situation, including that of the Covid pandemic:  this  asks for a sober and sustainable lifestyle, an  increased sensitivity to the role of the new media and a greater attention to the family. She ended  with a decisive appeal to live a radical faithfulness  to the Gospel, which for the Focolare Movement means faithfulness  to the key word of its charism: “Father, may they all be one” (Jn 17:21).

                                                                                                    Focolare Communications Office

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Saints together

Saints together

General Assembly Diary 4, 27 January 2021 At the heart of the meditations, the reflections, and the communion in this third and final day of the spiritual retreat of the General Assembly, is the icon of the Most Blessed Trinity. This was presented as the model of a “collective holiness” by Maria Voce and as relationships of love that bring out the “design of God” on every person by Claudio Guerrieri.

Christians from two Orthodox Churches

It wasn’t by chance that the ecumenical prayer at the beginning of the day was prepared by Christians from two Orthodox Churches, whose traditions include a huge treasure of reflections and contemplation of the Blessed Trinity.

Maria Voce

In her meditation, Maria Voce, who will soon be leaving her role as President of the Focolare, once more drew our attention to the general aim of the Movement: “the perfection in love”, as Chiara Lubich wrote. This means complete personal fulfillment through the giving of oneself to others; or using a more conventional expression it could be defined as holiness. But a holiness -as Maria Voce underlines- that is typical of the Focolare: a “Collective holiness”. In order to explain this concept, the President retold the story of the beginning of the Movement where we saw Chiara with her first friends living the Gospel in a radical way. It was a life “for God and for the others -as Chiara herself explained – in a total forgetfulness of ourselves and of everything that could have made us fall into withdrawing into ourselves”. And so, a way to a new holiness was born, “both radical and light, a holiness that could be open to everyone, and could be achieved in the family, in the midst of the world, together”, a holiness in company with others. This is a holiness that always asks for a personal listening to what God wants but, to do this knowing that one is travelling with others, in fact looking at the other and the presence of God in him or her.

Claudio Guerrieri

The Italian philosopher, Claudio Guerrieri, member of the study center of the Focolare, the Abba School, continued these reflections, focusing on one of the effects of the “collective holiness”: what emerges from this is the true personality of each one, the plan or design of God on each person. This is an aspect that is very present in the mystical writings of Chiara Lubich from 1949/1950 which offer a model of communion and of unity, “not as uniformity, but that includes a plurality of voices in which each one, as a part, expresses the whole.” This can be seen by the fact that in the Focolare Movement, as well as Chiara Lubich, also two co-founders are present, Igino Giordani and Pasquale Foresi, who through their   “designs” the charism of Chiara was opened up and became incarnate. So, these three days of deep retreat have drawn to a close, at times maybe it was also a bit unsettling but full of ideas also for the decisions that have to develop. As one of the young people described in the final session of communion: “It’s been a moment for listening to one another and for trying to understand in what direction the Holy Spirit is calling the Focolare in this future period, and to whom to entrust the tasks for taking ahead this Work (of Mary) with the challenges and the opportunities that the next six years will present.”

Focolare Communications Office

Text in PDF

 

Living the Gospel: changing our outlook

Living for unity means contributing to it personally, on a daily basis, starting with relationships in the family, at work, certain that this transforms situations, creates communion, fraternity and solidarity. A different logic When I returned from Sunday Mass that morning I found the kitchen in complete chaos indicating that our son and his friends had been partying all night. It would have completely justifiable and serve as a lesson to leave everything it was so that it could be “seen” and we could then talk about it. However, the Gospel reading I had just listened to did not leave me in peace.  It was about forgiveness.  Forgive seventy times seven. As I began to clear up the kitchen, I felt a different kind of “justice” come to mind one based on a different kind of logic. It was as if the external disorder had to find space within me first.  The anger and disappointment I felt towards our son gradually started to diminish. When our son woke up he asked me why I was so happy.  Not registering a response, and after a period of silence, he began to open up.  He had got into drugs and was asking for help. Later on we broke the news to his father.  Like a seed, the Word began to germinate and as a result, our son’s situation and the whole family’s situation changed. (M. J. – Norway) A lesson from my daughter As head of a large department in the company where I work, I have always been committed to helping employees to do their best, competently and with precision. But after a few years someone asked to be dismissed and others were complaining. What was wrong? I didn’t understand…One day my youngest daughter taught me a great lesson. I was helping her with her homework and as I was scrolling through her notebook I started pointing out all the teacher’s corrections. She started to cry saying: ‘Daddy, do you only see the mistakes? Don’t you see all the pages with top marks?”  I realised I was making exactly the same mistake at work: only seeing others’ faults. It was a real light for me. I realised I needed to put on a different pair of glasses, ones that give love. It wasn’t easy. I secretly started counting the times I did manage, and each day the number increased. One day one of the staff asked me why I was so happy, and it came naturally to tell him about the lesson my daughter had taught me. (J. G. – Portugal) Alcoholic husband Because my husband was an alcoholic, there were no more parties, anniversaries or friendships. All this would have been bearable were it not for the violent outbursts. We were living on his pension (when we managed to stop him spending it) and on the cleaning work I did in the apartment building.  At times it demanded great heroism to keep going like this. “Why don’t you leave him?” my relatives and even our children, who had left home because of him, used to say but he would have ended up on the street and it was this that held me back.  He was the father of my children. In the days leading up to an operation he had to undergo, the absence of alcohol made him even more irritable. Nevertheless, he agreed to undergo a detoxification programme. It took a long time but he did start to make progress. It was like watching a child learn to walk. After a few years, he regained the will to live, to enjoy his family and even his first grandchild. We are nearing the end of our lives but I can say that were it not for my faith I would not have had the strength to stay with him. (M. D. – Hungary)

Edited by Stefania Tanesini

(taken from Il Vangelo del Giorno, Città Nuova, year VII, no.1, January-February 2021)

Charism, prophecy, incarnation

Charism, prophecy, incarnation

General Assembly Diary 3, 26 January 2021

Stefan Tobler

“Who knows if our role is not so much to give ‘light’, but rather to enter into the darkness, into the mud, into the desperation of lack of dignity, […] into the thousands of different kinds of poverty of our times?” This provocative question may best capture the second day of the spiritual retreat of the Focolare General Assembly. After the opening ecumenical prayer which emphasized the need for a profound conversion of hearts, Stefan Tobler, theologian of the Swiss Reformed Church and Paula Luengo, psychologist from Chile, presented the central theme of ‘incarnation’: what does the fact that God became man, least among the least, actually mean? And what does living and implementing the spirituality of unity mean for the Focolare today?

Silvina Chemen

The academics presented their reflections from two complementary points of view. Stefan Tobler turned to the mysical writings of Chiara Lubich in order to highlight the value of the incarnation. “For Chiara, it is not just a past moment in history, but rather a fact that permanently changed the meaning of all creation, giving a value of eternity, of highest dignity to the things of this earth”. And, Dr Tober concluded, the incarnation will continue if we’re able to “have simple eyes which can discover God under the reality of this world”.

Paula Luengo

The new dignity which the world assumes when seen from this viewpoint, should provoke a change of perspective in us, explained Paula Luengo. “We’ll never find our identity by navel-gazing. But rather, as Chiara says, by embracing ‘all those who are alone’.” We must – continued Dr Luengo – “take humanity, in all its depths, as our starting-point. So incarnation is a movement seeking out closeness and a going down deep”. Two other contributors reached the same conclusion. Luigino Bruni, Italian, Professor of Political Economics and the History of Economic Thought, and Silvina Chemen, Argentinian, Rabbi in Buenos Aires, offered their reflections on “charism, prophecy and incarnation”, posing the question: is it still possible to speak of the prophetic dimension of a charism today? “Where there are brothers and sisters,” argued Silvina Chemen, “there is prophecy. Where there’s fraternity, the voice [of God] appears; when we’re truly together, God manifests himself”.

Luigino Bruni

Many questions about the present and future of the Movement came up in the group meetings, such as what it means today to remain faithful to the roots. Luigino Bruni offered, “It’s always particularly difficult for a charismatic community to be able to understand that the first story, the wonderful story which made us day-dream and showed us heaven, is over. But the story will continue because the promise was far greater than the first form our faith adopted in the first part of the journey”. Focolare Communications Office   Text in pdf    

A Global pact

A Global pact

General Assembly /25 January 2021 The second day of the General Assembly of the Focolare began with an ecumenical prayer presented by participants from various Churches. It was addressed to Jesus in his forsakenness on the cross, so that he would help each one to “grow in listening to one another”; teach us to “welcome together the Holy Spirit” and “the cry of today’s humanity” so as “to become instruments of unity”. Then there were further votes which had been put off from yesterday and which are necessary for adapting the regulation of the Assembly to an on-line format. So, the spiritual retreat for all the participants started a little late and it will finish on Wednesday 27th January.  This is an essential moment in the Assembly, as it says in the Movement’s Statutes, “so that the voters…may be docile to the grace of the Holy Spirit.” The first topic chosen, put the participants in front of what could be defined as the entrance key into the mysticism of Chiara Lubich: a solemn pact made by the foundress on 16th July 1949 with the politician and author Igino Giordani, co-founder of the Movement, in the Dolomites. In that pact – as was emphasized by Fr Fabio Ciardi, Oblate of Mary Immaculate and theologian in consecrated life – Chiara Lubich and Igino Giordani, asked Jesus who they had just received in the Eucharist to be the one to create unity between them. They asked him to use their full and mutual readiness to welcome the other, to value the thought of the other and in this way to open up a space to allow the Holy Spirit to enter.

Vicky and Vic

Moreover, it was emphasized that forgiveness and mercy lie at the basis of this pact and the participants were immediately invited to put this premise into practice. In fact, anyone who wanted to, could contact another participant with whom they wanted to be reconciled, before formulating this pact – all together and each in their own language – in a global prayer that went beyond every boundary.

Somjit, a Buddhist from Thailand

Several stories and experiences showed us how this communitarian mysticism can become life: Vicky and Vic, a married couple from the Philippines shared how they lived and overcame Vic’s Covid infection; Somjit, a Buddhist from Thailand shared how he tries to live the gift of self, according to the teachings of Buddha. Also, Jordi an agnostic from Spain, spoke of his commitment together with his wife who is Christian, to coordinate various groups for dialogue.

Rassim, a Muslim from Algeria

  And Rassim, a Muslim from Algeria, found in the Koran the encouragement to put up with others and to declare that he was ready to live mutual love without conditions. As a conclusion to this day of retreat the participants were divided into 34 virtual rooms for group meetings, in which not only were they able to share thoughts and reflections, but also to put into practice what had been presented during the day: mutual deep listening and the complete welcoming of one another. Focolare Communications office   General Assembly /25 January 2021 The second day of the General Assembly of the Focolare began with an ecumenical prayer presented by participants from various Churches. It was addressed to Jesus in his forsakenness on the cross, so that he would help each one to “grow in listening to one another”; teach us to “welcome together the Holy Spirit” and “the cry of today’s humanity” so as “to become instruments of unity”. Then there were further votes which had been put off from yesterday and which are necessary for adapting the regulation of the Assembly to an on-line format. So, the spiritual retreat for all the participants started a little late and it will finish on Wednesday 27th January.  This is an essential moment in the Assembly, as it says in the Movement’s Statutes, “so that the voters…may be docile to the grace of the Holy Spirit.” The first topic chosen, put the participants in front of what could be defined as the entrance key into the mysticism of Chiara Lubich: a solemn pact made by the foundress on 16th July 1949 with the politician and author Igino Giordani, co-founder of the Movement, in the Dolomites. In that pact – as was emphasized by Fr Fabio Ciardi, Oblate of Mary Immaculate and theologian in consecrated life – Chiara Lubich and Igino Giordani, asked Jesus who they had just received in the Eucharist to be the one to create unity between them. They asked him to use their full and mutual readiness to welcome the other, to value the thought of the other and in this way to open up a space to allow the Holy Spirit to enter.

Vicky and Vic

Moreover, it was emphasized that forgiveness and mercy lie at the basis of this pact and the participants were immediately invited to put this premise into practice. In fact, anyone who wanted to, could contact another participant with whom they wanted to be reconciled, before formulating this pact – all together and each in their own language – in a global prayer that went beyond every boundary.

Somjit, a Buddhist from Thailand

Several stories and experiences showed us how this communitarian mysticism can become life: Vicky and Vic, a married couple from the Philippines shared how they lived and overcame Vic’s Covid infection; Somjit, a Buddhist from Thailand shared how he tries to live the gift of self, according to the teachings of Buddha. Also, Jordi an agnostic from Spain, spoke of his commitment together with his wife who is Christian, to coordinate various groups for dialogue.

Rassim, a Muslim from Algeria

  And Rassim, a Muslim from Algeria, found in the Koran the encouragement to put up with others and to declare that he was ready to live mutual love without conditions. As a conclusion to this day of retreat the participants were divided into 34 virtual rooms for group meetings, in which not only were they able to share thoughts and reflections, but also to put into practice what had been presented during the day: mutual deep listening and the complete welcoming of one another. Focolare Communications office   General Assembly /25 January 2021 The second day of the General Assembly of the Focolare began with an ecumenical prayer presented by participants from various Churches. It was addressed to Jesus in his forsakenness on the cross, so that he would help each one to “grow in listening to one another”; teach us to “welcome together the Holy Spirit” and “the cry of today’s humanity” so as “to become instruments of unity”. Then there were further votes which had been put off from yesterday and which are necessary for adapting the regulation of the Assembly to an on-line format. So, the spiritual retreat for all the participants started a little late and it will finish on Wednesday 27th January.  This is an essential moment in the Assembly, as it says in the Movement’s Statutes, “so that the voters…may be docile to the grace of the Holy Spirit.” The first topic chosen, put the participants in front of what could be defined as the entrance key into the mysticism of Chiara Lubich: a solemn pact made by the foundress on 16th July 1949 with the politician and author Igino Giordani, co-founder of the Movement, in the Dolomites. In that pact – as was emphasized by Fr Fabio Ciardi, Oblate of Mary Immaculate and theologian in consecrated life – Chiara Lubich and Igino Giordani, asked Jesus who they had just received in the Eucharist to be the one to create unity between them. They asked him to use their full and mutual readiness to welcome the other, to value the thought of the other and in this way to open up a space to allow the Holy Spirit to enter.

Vicky and Vic

Moreover, it was emphasized that forgiveness and mercy lie at the basis of this pact and the participants were immediately invited to put this premise into practice. In fact, anyone who wanted to, could contact another participant with whom they wanted to be reconciled, before formulating this pact – all together and each in their own language – in a global prayer that went beyond every boundary.

Somjit, a Buddhist from Thailand

Several stories and experiences showed us how this communitarian mysticism can become life: Vicky and Vic, a married couple from the Philippines shared how they lived and overcame Vic’s Covid infection; Somjit, a Buddhist from Thailand shared how he tries to live the gift of self, according to the teachings of Buddha. Also, Jordi an agnostic from Spain, spoke of his commitment together with his wife who is Christian, to coordinate various groups for dialogue.

Rassim, a Muslim from Algeria

  And Rassim, a Muslim from Algeria, found in the Koran the encouragement to put up with others and to declare that he was ready to live mutual love without conditions. As a conclusion to this day of retreat the participants were divided into 34 virtual rooms for group meetings, in which not only were they able to share thoughts and reflections, but also to put into practice what had been presented during the day: mutual deep listening and the complete welcoming of one another. Focolare Communications office  

 Solemn, family atmosphere

 Solemn, family atmosphere

General Assembly:   Diary 1 – January 24, 2021 It has begun!  The Focolare Movement General Assembly  started at 12.30 (UTC +1). It has been long awaited for, and  Focolare members and adherents from all over  the world have participated in its preparation. It was scheduled  to start at the beginning of September 2020, but had to be  postponed because of the pandemic . It is now being held electronically. The choice of this date is very significant. Two days ago, on January 22,  when it was Chiara Lubich’s birthday, the Movement marked the end of the birth centenary year of its  founder.Today,  January 24, it  recalls the day when  in 1944,  Chiara ‘discovered’ the reality of Jesus Forsaken   who became the ‘spouse of her soul’ and  moved her to ‘seek him’ in all the suffering and pain of humanity and to rebuild relationships and bridges of unity. According to what is defined by its rules, the Assembly  is  “the first and most important governing body of the Focolare Movement”.  360 members are taking part in it; 139 are there by right, 181 have been elected and 40 have been invited by the President. Although these participants are in different places all over the world, they all entered the one big virtual hall,  aware of the solemnity and importance of this moment. They are all contributing to build  the worldwide lively family  atmosphere , which is also present on the virtual platform. Maria Voce, the outgoing president, who is at  the end of her second term, opened the Assembly with a solemn appeal. She invited the participants to put themselves in the attitude of Jesus at the Last Supper and wash one another’s feet. She said that this means being ready “to listen to one another, to understand one another, to go beyond differences, to become truly brothers, which means truly equal, truly with the highest dignity, which is the dignity that Jesus gives us because he makes us all children of God and brothers and sisters”. Rules being followed,  today’s meeting included several voting sessions. In the first  election, the two moderators who will coordinate and lead the work were chosen. They are Uschi Schmitt, a German doctor and Andrea Ponta, an Italian engineer. Then there was the approval of the  electoral commission ; its members are  Danilo Virdis, Flavia Cerino, Waldery Hilgeman, Laura Bozzi and Sister Tiziana Merletti, all residing in Italy. For legal reasons they are all present at the official seat of the Assembly, the International Focolare Centre in Rocca di Papa (Italy). In subsequent voting sessions, the Assembly  approved the programme for these days and an amendment to the Movement’s General Statutes  reducing the minimum number of councillors to be elected from 30 to 20. The three days of spiritual retreat for participants will begin tomorrow.

Focolare Communication Office

 

A centenary that closes, but does not end

22 January 2020 -22 January 2021: the Centenary year of Chiara Lubich’s birth ends today. 365 days, marked by the pandemic, quite different from what has been planned, but they were ones that opened new paths and new perspectives. ‘Celebrate to meet’ was the motto chosen for the Centenary of the birth of Chiara Lubich (1920-2020), the founder of the Focolare Movement. A year ago, there were many initiatives planned in different parts of the world to celebrate this event, little thinking that a pandemic would crop up and leave its mark on it, but indeed it did not stop it. In some cases, it has even enhanced the possibilities of ‘meeting’ Chiara. Let us go back to the beginning. The Centenary celebrations started on December 7, 2019 when  the exhibition “Chiara Lubich World-City” was inaugurated at the Galleries in Trent, Lubich’s hometown. This inauguration was held under the patronage of the President of the Italian Republic, and it was promoted by the Historic Museum Foundation of the Trent region in collaboration with the Chiara Lubich Centre.  Maria Voce, the  President  of the Focolare Movement was awarded the “Seal of St. Wenceslas” by the Autonomous Province of Trent on that same day. On the following day, a separate section of the exhibition, dedicated to the years 1949-1959, was inaugurated in Tonadico, in the municipality of Primiero San Martino di Castrozza (Italy). In the following weeks, similar exhibitions, enriched with the local touch, were launched in other countries. The exhibition in Nairobi (Kenya) highlights the Movement’s development in Africa, while a section of the one in Jerusalem is dedicated to Lubich’s relationship with this city and her dream that is now becoming a reality: a centre of spirituality, study, dialogue and formation for unity. Chiara Lubich was born on January 22. In 2020, precisely on this date, Rome celebrated her birth centenary through an evening dedicated to her, while it was twenty years before when the Italian capital conferred on her its honorary citizenship. Francesco Rutelli, the former mayor of Rome said: “On that 22nd January 2000, Chiara pronounced her committment to work more and better for Rome, by promoting concrete mutual love everywhere.  What could be more beautiful than making her words our own, today?” A few days later, Sergio Mattarella, the President of the Republic addressed the gathering during  the Centenary event that was held at the “Chiara Lubich” Mariapolis Centre in Cadine (TN). Besides Maria Voce, the president of the Movement, Jesús Morán, the co-president and the local authorities, there were more than 900 people present. Another 20,000 watched the live streaming transmission. In his speech Mattarella highlighted fraternity, applied to civil and political activity, as the distinctive feature of Chiara Lubich’s spirituality. Trent also provided the setting for the first part of the international conference: “A Charism at the service of the Church and humanity“. 7 Cardinals and 137 Bishops, friends of the Focolare Movement from 50 countries, participated in this conference, the second part of which was held in the international Focolare small town of Loppiano (Incisa Figline in Valdarno – Italy). In his message, Pope Francis warmly welcomed this conference, expressing “gratitude to God for the gift of the charism of unity through the witness and teaching (…) of Chiara Lubich”. During the same days, another event linked to the Centenary took place at the Mariapolis Centre in Castel Gandolfo. More than 400 religious men and women, consecrated and lay Catholics – including a group from the Orthodox Church – from 100 religious families in 33 countries were the protagonists at the event: “Charisms in Communion: Chiara Lubich’s Prophecy“, a workshop for dialogue among different charisms promoting communion between religious families through the spirituality of unity. Then the pandemic began to spread in countries all over the world. And this meant change even for the Centenary: some events had to be cancelled, others were moved to the web. The Trent exhibition has been enriched with a virtual itinerary. Thanks to an intergenerational team, the one planned in Brazil has been transformed, and an itinerary dedicated to Chiara Lubich is now being launched on social media through social profiles @focolaresbrasil (Facebook, Instagram and Youtube). Web-based initiatives have allowed many more people to visit the exhibitions dedicated to Lubich than the ones where one would have actually been able to go to a place to see. But there were other events that could still take place: such as the issue of two postage stamps dedicated to Chiara Lubich in the Czech Republic and the Competition for Italian schools on the theme: “One city is not enough”. A number of schools participated in this competition that was promoted by the Chiara Lubich/New Humanity Centre and by the Foundation of the Historical Museum of Trentino, in collaboration with the Ministry of Education, University and Research. The prize-giving ceremony will be held on February 16, 2021. The lockdown forced the International Focolare Centre in Rocca di Papa (Italy) to close its doors during certain periods in 2020. But since a few months, visits have been made possible in compliance with current health regulations. One of the most important visits was that of His Holiness the Patriarch of Constantinople Bartholomew I, who came to pray at the tomb of Chiara Lubich. There were also various new publications linked to the Centenary and events to present and promote them, both in presence and via web, namely: the twenty-ninth edition of the book “Meditations” by Chiara Lubich; two texts from the series “Works of Chiara Lubich” published by Città Nuova: “Conversations through link-ups” edited by Michel Vandeleene and “Talks in the civil and ecclesial sphere” edited by Vera Araújo; and the new biography about Chiara Lubich, the way of unity, between history and prophecy, written by Maurizio Gentilini. The English edition of the biography by Gentilini was also presented at the Italian Consulate in Mumbai, India, during a web event dedicated to Chiara Lubich’s centenary. Stefania Constanza, the Italian Consul in Mumbai, Vinu Aram, director of the Shanti Ashram in Coimbatore and Maurizio Gentilini took part in this web event. A “mixed” approach was chosen – partly in “presence” at Trent and partly online – for the study meeting about “Chiara Lubich in dialogue with the world. A linguistic, philological and literary approach to her writings”. This was organised by the Chiara Lubich Centre and the Study and Research Group on Linguistics, Philology and Literature of the Abbà School (Interdisciplinary Study Centre of the Focolare Movement) together with experts from various countries. Some of the papers are available in the section “Conference Documents” on the Chiara Lubich Centre website. On January 3, 2021, almost when the centenary year was coming to its end, Rai Uno, the main Italian television network presented the TV-movie “Chiara Lubich. Love conquers all”. The director of this movie was Giacomo Campiotti, while Cristiana Capotondi played the role of Chiara Lubich. 5 million 641 thousand viewers watched the film that was made by Rai Fiction and Eliseo Multimedia. Then, many others in other countries of the world were able to see it thanks to RaiPlay and Rai Italia. And today, January 22, 2021, the Centenary comes to its end. But does it really end? Recently, when Maria Voce, the president of the Focolare Movement spoke about this, she said that ‘the living encounter with Chiara cannot be limited to 100 years, to a centenary year. It is not over; it will continue as long as there are people from Chiara’s family on earth who will continue to witness that Chiara is alive, that Chiara’s charism still has something to say to the world”.

Anna Lisa Innocenti

At the start of the General Assembly of the Focolare

From 24th January to the 7th February the General Assembly of the Focolare Movement will take place on-line. It will be the moment to renew the roles of President, Co-President, the leadership team and will define the orientations and future projects for the next six years. The Assembly has been preceded by a series of formative and informative webinars in which all the communities of the Focolare world -wide have participated. Next Sunday, 24th January 2021 will mark the beginning of the Third General Assembly of the Focolare since the death of its founder Chiara Lubich. The Assembly which should have taken place at the beginning of September 2020, was postponed because of the pandemic. The Dicastery for the Laity, the Family and Life agreed to its postponement and that the whole event should take place on-line. Participation 362 people from all over the world will participate, representing the different cultures, generations, vocations, church membership and religious faiths that are present in the Focolare Movement. In order to encourage the involvement of as many people as possible, in February 2019, Maria Voce, the actual president, established a preparatory commission. They had the task of collecting suggestions for subjects to be discussed in the assembly, of identifying the names of candidates for the elections and to prepare the program. Elections of the president, copresident and councilors Using a system of on-line voting, on 31st January the election of the President[1] will take place. On February 1st, the Copresident will be elected and on February 4th there will be the elections of the councilors who collaborate with the President in the different roles in the governance of the   Movement. She is the one, then, who distributes their different roles. Another task of the General Assembly is to decide on topics proposed by the Centre of the Movement, presented on the initiative of the President, of the General Council, of a section, branch, or movement. Each participant in the Assembly can suggest that other topics should be discussed. What subjects will be addressed? The more than 3,000 proposals that have arrived from the whole world, concerning the subjects to be dealt with in the Assembly and the directions that the Movement should follow in the next six years, are a true reflection of the liveliness of the people of the Focolare. They also demonstrate the awareness of the “change of an era” which is already in action, as Pope Francis said in 2018 when he met the Focolare Community in Loppiano. The many suggestions received have been divided into four main categories: the bringing up to date of the charism that has been handed down by the foundress; the culture that stems from the charism of unity; the answer to the environmental crisis and the pandemic; working together with the new generations. In a recent interview the current Copresident of the Focolare, Jesús Morán, said that there will also be space for dialogue and discussion concerning the topic of abuse, both in the six-yearly report of the President which will open the Assembly and in a specific talk of the Copresident. Although we represent a diversity of voices, yet there is the general need to determine new and up to date pathways of fraternity, capable of answering the challenges and the questions of humanity today at both a global and a local level. News and up-dates on the work of the Assembly will be available daily on the web page of the focolare and through future press releases. Stefania Tanesini – +39 3385658244   [1] As it says in the Statutes, the President of the Movement will always be a woman. This is to emphasise the Movement’s Marian profile and its predominantly lay characteristic and so “to preserve the design that God had on it since he entrusted its beginning and development to a woman.”  As it says in the Statutes, “Hers is to be above all, a presidency of love because she must be the first in loving and therefore, in serving her own brothers and sisters, remembering the words of Jesus: “…whoever wishes to be first among you will be the slave of all” (Mk 10:44)  

Focolare and cases of abuse: a watershed moment

An interview with Jesús Morán Cepedano, co-president of the Focolare Movement since 2014 and, as stated in  the Movement’s statutes,  responsible  for moral and disciplinary issues. (The interview was conducted by Lorenzo Prezzi and Marcello Neri). As co-president of the Focolare Movement, on 18 September 2020 you met  victims of abuse in Nantes, France. Can you tell us what happened and how you reacted? We were summoned by three  of Jean-Michel Merlin’s victims  to go and take stock of the situation and, in as far as it is possible, to conclude matters in the right way  for them. Jean-Michel Merlin was a French focolarino who committed abuse and we have  we have been in contact with these victims over recent years. It was a very strong experience for all of us in the Movement who were there and for me in particular because I met with living pain, the pure pain of those who have been abused. It was not the first time I had come into contact with victims of abuse but I had never before had such an intense awareness of their suffering. Furthermore, it was  very painful for us to see the extent of our shortcomings – especially in the Merlin case.  I say this in regard to the way we accompany the victims,  accept responsibility for the situation,  our disorientation   as a Movement and,  in this case, the delay in taking steps appropriate to the situation and the facts. In my opinion, it represented a watershed moment. Starting from this personal relationship with the victims, the vision of this drama changed a lot. After the Nantes meeting, the Movement intensified the work  already begun in taking  appropriate measures in situations of abuse. The president, Maria Voce, spoke and expressed her desire for total clarity. On what occasion? According to the Movement’s statutes, the co-president is the person who must  deal with moral and disciplinary matters and ensure that the life in the Movement concurs with the doctrine of the Church. This is his specific task, but this is always done in unity and full agreement with the president. In this sense, Maria Voce has always supported all my work for many years. There have been two particular occasions when we have spoken together. The first time was on 26 March 2019, with a letter written to all the members of the Movement in which we publicly acknowledged our shortcomings, the fact that abuse had  occurred within the Work of Mary and affirming our binding commitment, especially with the victims, to repair all that needed to be repaired. A second time, more recently, we spoke together again in a worldwide link up during which we publicly asked for forgiveness from all those who had been abused in the Focolare movement – whether this had been sexual abuse,  child abuse or abuses of authority or power. What was the impact on the members of the Focolare and the Movement when they heard about such cases of abuse? The first reaction of many people was almost incredulity and bewilderment: the news made a very strong impact because many people considered it unthinkable that such painful actions could have occurred in a Movement characterised by mutual love, where relationships are of fundamental spiritual importance. There are  ideas central to the Movement – such as  seeing Jesus in the other and  the life of unity – that are so contrary to any form of abuse that it could seem unthinkable. The process of entering into what Catherine of Siena called the “house of self-knowledge” was painful  for the members of the Movement: that is, we discovered how inadequate we are in living out unity and our charism. But discovering one’s own weakness and starting again with a trust in God and in others that is no longer naive  is a fundamental process.  This is what many people in the Movement have experienced – and they have shared this with us in so many different ways. Are the resignations of the leaders of the Movement in France and the widely publicised  case of Jean-Michel Merlin  symptoms of some weaknesses in its internal formation processes? Obviously, yes.  I said the same thing  in a recent communication addressed to the members of the Movement. These situations of abuse have highlighted some weaknesses in formation programmes and, therefore, there is a need to take care of all stages of this process and pay great attention to the people involved. In particular, we need to carry out  serious and genuine vocational discernment – and here I am referring not only to consecrated members but also to the vocation of anyone who wants to make a strong commitment in the Movement. Another aspect is that of taking better care of and accompanying the people who have  roles of responsibility in the Movement –  ensuring that they have the essential and holistic formation required, that they have adequate relational skills, that they are able to listen to  and welcome other people and show respect.  It is a matter of ensuring that our training programmes are effective. I think that for years we have placed total trust in the strength of spirituality and charism but this has sometimes led us to neglecting certain  human aspects:  we are now more aware of these human elements and take greater care of them. This is true both in view of the progress of human sciences and the advances in this field that are being made within the Church. When the floodgates of testimonies open, they multiply. Do you think that this could  happen in the Movement too, i.e. that after the Merlin case, other allegations of abuse could emerge? Yes, we are already seeing this happen and we are preparing for it. More complaints are reaching us and  we need the tools for  real discernment. In some cases, it is more a matter of tension and conflict in relationships  that cannot be considered as real abuse; in other cases, however, abuse of which we were unaware has taken place and such situations must be treated with due rigour and attention. This is a process of “purification of memory” that we want to live with an attitude of both humility and hope. What tools have you put in place to respond to these allegations of abuse within the Movement? We have two commissions to deal with such situations: a Commission for the safeguarding and protection of children and vulnerable adults which has been operating for some years now and is internally regulated – the regulations  have recently been revised –  and  a Commission independent of the governing structures of the Movement for the protection of individuals, i.e. for adults who may suffer abuse with regard to authority, power and even of a sexual nature. This second instrument has been established more recently  than the first Commission and, right now, after four years of activity, is   drafting a new statute based on experience gained thus far.  The final version will be made public as soon as it is ready. These two instruments act at central level; then, as far as the safeguarding of young peope and vulnerable adults is concerned, there are also regional commissions. We may also be going in this direction with regard to the protection of  individuals in liaison with the central bodies.  We are carrying out all this work in dialogue with the Dicastery for the Laity because we feel the need to constantly improve  procedures so that it is clear how to approach these bodies, how to verify the various cases and ascertain if abuse has occured. We should also set up supervisory bodies at all levels. The committee for the safeguarding of young people and vulnerable adults  has already done so.  In these supervisory bodies there will be people from outside the Movement to ensure greater transparency. Can you say something about the mandate given to GCPS, the British company which has been asked  to investigate all possible cases of abuse within the Movement? This is a commitment that we made to the victims with whom we met in Nantes.  They asked for a completely independent commission to carry out an investigation –  independent not only of the Movement’s own governance and  composed of members who do not hold positions of leadership  but also independent of the Movement as such,  composed of people who are not involved with it in any way. After searching for a couple of months, we identified this British company which, for the moment, will only deal with the Merlin case  because it is  serious and we can learn from it. We will see how things develop: we have just given the mandate to the British company and we are beginning to work with them. The investigation process will probably take a year to complete: the facts need to be established and we still need to know the real number of cases;   decisions will need to be  taken and responsibilities  will need to be assumed. What is the victims’ role  in this internal analysis? The victims’ role  is fundamental: for example, they will participate in the survey that we have entrusted to GCPS Consulting – especially in drawing up the operational agenda. The contact with the victims is ongoing and permanent.  During this time,  I have communicated with them about every step we have taken as a Movement and so  they  participate in the whole process.  In as far as possible,  we are always in contact in every case and  every situation. Will the next General Assembly of the Movement,  opening at the end of January, include some kind of report on these facts? Yes, the topic of abuse is included in the president’s report of her six-year term of office that will open the Assembly and there will also be an ad hoc intervention by the co-president. In this sense, the topic will not only be presented but also discussed in depth during the Assembly. You have emphasised the great trust in Chiara’s founding charism, a trust that, for example, was shared with a very wide audience in the  recent television programme about Chiara Lubich.   Is this patrimony being put to the test by these events and in what way can it be revived? The television programme about Chiara, although  fiction with the limitations and merits of the genre, was a great gift for all of us, especially for the younger members of the Movement who did not know about Chiara Lubich’s early life. I think that the production succeeded in clearly highlighting  the true fruit of the charism of unity, that is, a people born of the Gospel who live for universal sister and brotherhood, an emphasis on communion and fellowship, an openness to humanity and attention to the sufferings of the world. I believe these are very topical themes. We saw a fictional account of Chiara’s story but this  can be a great stimulus to move forward in the incarnation of the charism both in the Church and in society. Fonte: http://www.settimananews.it/ http://www.settimananews.it/ministeri-carismi/focolari-abusi-uno-spartiacque/  

Week of Prayer for Christian Unity 2021

Week of Prayer for Christian Unity 2021

“Abide in my love and you shall bear much fruit” (Jn 15, 5-9) is the Gospel passage chosen for this year. The word ‘abide’ is central because seeking unity is a full time commitment.It’s not enough to meet together for evangelizing or charitable actions. What lies beneath everything we do together is love. We could make the most wonderful plans, we could bring together Christians from many different groups; but if we don’t have love, none of this has value”. So says the Quezon City Ecumenical Fellowship (QCEF), near Manila (Philippines). Many members of the local Focolare communities are part of this association. This year’s resource material was prepared by the Monastic Community of Grandchamp[1]. The texts for reflection during the Week of Prayer for Christian Unity 2021 (18-25 January) state “Abiding in Christ the fruit of solidarity and witness grows”. And the members of QCEF have years of experience of this. We would like to give voice to some of their testimonies, highlighting their variety and creativity, so they may inspire many to work every day for unity between Churches. Reciprocity Rev Kenneth Aguilera, Regional Superintendent of the Methodist Church with UNIDA explains, “When we launched QCEF many years ago, we really never thought of giving rise to a fellowship community or ecumenical association. It was simply meeting together as friends from different Churches over a cup of coffee. But the informal meeting was so enjoyable that we started to do it regularly. And so QCEF was born. We shared joys and sufferings to the point that we started to care for one another and to love each other’s Churches. We devised occasions and events to be together regularly. So when the Week of Prayer for Christian Unity arrived, it was a great occasion for all of us to walk, work and pray together. And that’s how I understood that true Ecumenism is a kind of competition between us Christians to make our mutual love grow. It’s like working with my own family, and I think there’s a strong presence of Jesus among us”. SolidarityThe pandemic has not prevented us from meeting up regularly,” write Jane and Bert. “We continue to meet Online to reflect on the Word of Life and to share our experiences. We work together on shared sponsorship programs. In order to help many people who are experiencing hard times, we contacted various experts and organized webinars and video-conferences on the different issues we’re having to face in these times, like the management of psychological challenges in times of crisis, such as anxiety and depression; the prevention of domestic violence and abuse of minors; and raising awareness of understanding ecumenism as a journey towards the unity of Christians. We also organized food collections for the victims of the recent typhoons and floods. And through a communion of goods among us, we were able to give emergency financial aid and essential supplies to those affected. We also collected funds for a diocese which suffered particularly bad typhoon damage.” Being Neighbors Hedy Ng and family are Catholic and live next door to a Methodist Church. “Our relationship as neighbours began even before their church was built. Straight away we offered them the opportunity to link into our own water supply and we built a dividing wall between the two properties to grant them some privacy. Every time their minister changes, we do all we can to make friends with them, as they are truly our brothers and sisters. Our children all play together. Recently, Rev Dione Padel participated in our meetings with QCEF and was very happy to be part of the fraternity lived among us. Unfortunately, he recently suffered the loss of his wife, and all of us at QCEF did all we could to be near him. We offered him financial and moral support, and the unity built continues to grow.

Stefania Tanesini

[1] www.grandchamp.org  

The “Alpha” of our spirituality

In a few days the General Assembly of the Focolare Movement will begin. In the following text Chiara Lubich underlines the main virtue to which those who feel part of this Movement are called. St Paul … invites us to not be cowardly in serving God, but to be strong, full of love and self-control.[1] Now what should we focus on in order to acquire and develop these and all the other virtues we need? It’s simple … on letting Jesus live in us instead of our own ego. But how can Jesus live in us? By being love as God is Love. (cf. 1 Jn 4:16). This means going out of ourselves in order to love others. We always speak of love and it could seem superfluous to emphasize it again this time. But in fact it isn’t. Our “old self” (cf. Ef 4:22) — the absence of love — is always ready to take over in us, perhaps hidden behind a heap of excuses. The New Year that is starting must see our “new self” (cf. Ef 4:24) shine out decisively in each of us. Then we will do everything well wherever we are; we build up and take ahead the Movement, and through it the Church. So let’s go back to the alpha of our spirituality, which is love. Besides, this is what our charism is. This is what the world needs most today. Let’s look around us. Where can we find the love that Jesus brought on earth? When we read the newspapers, the headlines are almost always about sad things that have happened, or violence. Human love still keeps many families and friendships together, but it is difficult to find Christian love. We can discover it in various oases of Christian life like communities of dedicated Christians or among people who are consecrated to God. In general, however, it is not found in today’s world. Yet we have been called and chosen by God, together with others, precisely in order to bring this love. It is the gift, the great gift that we must give to humanity. … Love is the lifestyle of the [Movement]. So let’s go out of ourselves, and love! … Let’s rekindle love in our hearts. So that the world may soon find true love everywhere, let’s set out to love everyone!

Chiara Lubich

1) “For God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. (2 Tim 1:7). (Taken from a telephone conference call, Rocca di Papa, 9th October 1986) [1] “The Spirit God has given us is no cowardly spirit, but rather one that makes us strong, loving and wise” (2 Tim 1:7).

Living the Gospel: sharing needs

Jesus invites us to follow him, to make, like him, a gift of our existence to the Father; he proposes that we imitate him in gently meeting the needs of every person with whom we share a small or large part of our day, with generosity and selflessness. The neighbour Ever since his leg was amputated, our neighbour would turn to my husband for any help he might need. Even though his son lived nearby, he did not care about his parents, with whom he held old grudges. One day we all agreed as a family and decided to celebrate our neighbour’s birthday at our house, inviting his son’s family and others from the neighbourhood. In the friendly atmosphere that was created, some of them offered to help. Some took care of the garden, others overhauled the car, others found time to help with the cleaning. Faced with such generosity, even the neighbour’s son couldn’t resist helping out. Since then, we have continued to celebrate birthdays and other occasions at home. The grudges have disappeared. The children have also gained from this, and they now go to their neighbour’s house to listen to fairy tales and learn how to work with wood. (F. F. – Slovakia) Cleaning up One Sunday I was cycling along a mountain path when the sight of rubbish left behind by someone having a picnic made me indignant. This neglect of nature, God’s gift, seemed intolerable to me and instead of continuing, I started to collect the rubbish. But after that, other rubbish appeared: plastic and glass bottles, empty bags, wrapping from bread, crisp wrappers… What should I do? I changed my plans and my bicycle trip became an ecological clean up. A family walking by, seeing me at work, without saying anything, joined in to help, including the children who seemed to be having a great time when they spotted a piece of paper or a bottle along the path. I soon made friends with the family, and we came up with the idea of future litter picks in which we could involve anyone interested in helping out. And so, on other Sundays our outings became trail cleaning. It’s always like that, you just have to start. (D. H. – Germany) Forgetting the keys I was cycling when I realised that I had taken my house keys with me, which we usually leave in a place in the garden. My wife was at work and our child would not be able to get in after school. All I could do was bring the keys back. On the way back, slumped on a bench, I recognised a friend of mine. He was drunk and complaining of a sprained foot, which was very swollen. I picked him up and took him to his parents, who were fortunately not far away. As they were elderly and unable to accompany their son to the emergency room, I took care of him. First, however, I went home to put the keys back. While we were waiting for our turn at the hospital, my friend, who had regained his senses, told me about his wife and children who did not accept him. From that day on, providing for my friend and his parents became a regular task for me. I also contacted his family: they now seemed more willing to be reconciled. Forgetting the keys was providential. (R. N. – Belgium)

Edited by Stefania Tanesini

(taken from Il Vangelo del Giorno, Città Nuova, year VII, n.1, January-February 2021)  

Global Compact on Education

On October 15, 2020 Pope Francis drew attention to the alarming and widening global educational gap. Only an alliance between all components of society can generate a change of direction for humanity towards peace and fraternity: this is what gave rise to the GLOBAL COMPACT ON EDUCATION https://vimeo.com/490810657

A rebirth for Mariapolis Peace in the Philippines

A rebirth for Mariapolis Peace in the Philippines

One year after the eruption of the Taal volcano in the midst of the Covid-19 pandemic, reciprocal love is the foundation for rebuilding both places and relationships in the Focolare community. “Life continues at Mariapolis Peace,” says Ting Nolasco, focolarina at the Movement’s centre in Tagaytay, Philippines, explaining how the Focolare community there lives today, one year after the eruption of the Taal volcano on January 12. “We are living reciprocal love among us with an intensity we’ve never experienced before, perhaps because of the great sufferings that we have had to face together. These have made our relationships deeper and simpler, our love and care for each other more tangible and concrete, and our smiles and willingness to stop and listen to each other more spontaneous and natural.” The volcano’s destruction, which saw the surrounding area covered in ash and mud for kilometres, with displaced populations without food, water or electricity, did not prevent the rebirth of both places and communities. Rather, these were renewed by the need to rebuild structures and relationships together. “Seeing the outpouring of generosity from people from all over the world donating aid,” Ting continues, “and seeing the convoy of trucks arriving in the morning from faraway places to help people in the affected areas was overwhelming.” The focolarini, young people, religious and families who live at Mariapolis Pace were forced to evacuate, and some lodged in a house that was later transformed into a logistics centre for the distribution of aid. Once the emergency was over, they dedicated themselves to rebuilding, which was an opportunity to see the generosity of many people at work: families, students, people who had received support from the centres offered to help, even risking their own safety, “as an expression of gratitude and reciprocity for what they had received”. Now, even the surrounding area seems reborn. “Our surroundings, once grey and seemingly dead, have now exploded into a riot of colour and an abundance of green,” says Ting. “Flowers, trees, fruit and vegetables are growing more vigorously thanks to the natural fertilizer that the falling ash mixed into the soil has brought. “It’s a resurrection experience.” A few months after the eruption, however, the outbreak of the Covid-19 pandemic brought the community to its knees once again, yet without stopping its journey of rebirth. “There was a drive to live for others,” says Ting, “especially for those who are engaged on the front lines. The children prepared postcards to show their love and appreciation. “With the help of our families, we made 2,500 visors to distribute to hospitals, health centres, the Red Cross, municipalities and schools. “In return, donations came in, which covered expenses and allowed us to purchase additional relief goods and distribute money to families. In all of these cases we felt the hand of God at work. “God allowed us to face these two apparent calamities so that we could experience his immense love and see the goodness in people’s hearts.”

Claudia Di Lorenzi

“He never disappoints us”

In Italy and in many parts of the world the TV Movie “Chiara Lubich, love conquers all” was very well received. What struck so many was the coherence and faithfulness with which Chiara followed her own path. Here is a text in which she herself reveals the core from which everything started. [The letter to the Hebrews] says: “Let us run with perseverance the race that is set before us, looking to Jesus” (Heb 12:1-2). Life is often something of an obstacle course. There are trials and the most varied sufferings. That is why we must keep our gaze fixed on Jesus, or rather on Jesus Forsaken. And this time I would like to say a word especially to those people – and I have some in mind – who are undergoing spiritual or physical trials and tell them: “Look to Jesus Forsaken and you will find the answer.” Indeed, Jesus Forsaken is a model of how to overcome trials. One aspect of Jesus Forsaken, and perhaps one of the most painful, is that of someone who, after having imbued their entire spiritual life with faith in God’s love, finds themselves feeling abandoned by Him due to some circumstances. Even here, even in this situation, they must look to Jesus Forsaken. Didn’t Jesus say that everyone would abandon him, but the Father would always be with him? Yet in his forsakenness the very opposite occurs. The Father seems to forsake him. It is terrible, it is tragic. And what does He do? He utters a loud cry, but then he abandons himself to the Father. This is what we must do in these circumstances. These are times, I think, that are worth very much before God. Jesus, with his forsakenness, completed Redemption. By uniting ours with His, we will accomplish our purification and help who knows how many people. Jesus Forsaken is truly the solution to every problem. We will never be disappointed by Him, but rather find in Him the explanation of all our trials. So take courage! Keep your gaze fixed on Him to overcome every obstacle in the race of our lives.

Chiara Lubich

(From a telephone conference call, Mollens (CH), 14th August 1986)  

The Economy of Francesco

We hear from young people who were part of the event – which is now an international movement – the Economy of Francesco. https://vimeo.com/490823909

Forgiveness as the basis for unity

The start of the year is a good opportunity to begin again in interpersonal relationships. In the following text Chiara Lubich proposes a radical strategy: a complete amnesty in our hearts to let Jesus dwell there and create cells of unity in the world. What I want to focus on today is unity. Unity must triumph – unity with God and unity among all people. The way to achieve this is to love everyone with that merciful love which characterized the Focolare at its beginnings, when we decided that each morning and all through the day we would see every person we met – at home, at school, at work, everywhere – as a new person, brand new, deliberately not remembering any of their short­comings or faults, but covering everything over with love. That is exactly how this month’s Word of Life invites us to love: to forgive seventy times seven times; to reach out to everyone we meet with a complete “amnesty,” with universal forgiveness in our hearts; and then to “make ourselves one” with them in everything except sin and evil. Why should we do this? To obtain the same wonderful results the Apostle Paul was seeking when he said: “For though I am free with respect to all, I have made myself a slave to all, so that I might win more of them. … I have become all things to all people“. (1 Cor. 9:19-22). If we “make ourselves one” with our neighbour, as Paul recommends, which will be easier when we have this forgiving attitude, we will be able to pass our Ideal on to others. And once this has been accomplished we can have Jesus present among us, the risen Jesus who promised to remain with us forever in his Church, and who allows us to almost see and hear him when he is in our midst. This must be our main work: to live in such a way that Jesus may live among us – Jesus, who is victorious over the world. For if we are one, many will be one and the world will someday be able to witness unity. …

Chiara Lubich

(Taken from a telephone conference call, Rocca di Papa, 15th October 1981)  

TV Movie on Chiara Lubich:  how to watch it outside Italy

Exceptionally, the film “Chiara Lubich – L’amore vince tutto” can be seen on RaiPlay anywhere in the world at the same time as the film is broadcast. Thanks to Rai and Eliseo Multimedia, in an exceptional way, the film “Chiara Lubich – l’Amore vince tutto” can be seen on RaiPlay (usable on any device, after registration) anywhere in the world at the same time as the film is broadcast (Sunday 3 January from 21:25) and on demand for the next 48 hours. So far, the following schedule has been confirmed: Monday 4 January: New York 07:30 PM Los Angeles 04:30 PM B. Aires e S. Paolo 09:30 PM Tuesday 5 January: New Delhi  01:35 PM Bangkok  03:05 PM Sydney 07:05 PM Tokyo 05:05 PM Manila 04:05 PM Jakarta 03:05 PM Wednesday 6 January: Peking 09:20 PM Bangkok 08:00 PM New Delhi  06:50 PM Tokyo 10:20 PM Manila 09:20 PM Jakarta 08:20 PM Thursday 7 January: Los Angeles 08:00 PM Friday 8 January: Johannesburg 09:35 PM All times are local. For Europe: The film will be openly available (not encrypted) on Raiuno via satellite across Europe (not geo-blocked). This is the list of European countries which receive Rai Uno (not single operators). ALBANIA, ARMENIA, AUSTRIA, BELGIUM, BOSNIA , BULGARIA, CROATIA, CZECH REPUBLIC, DENMARK, ESTONIA, FINLAND, FRANCE, GERMANY, GEORGIA, GREECE, HUNGARY, ICELAND, KOSOVO, LITHUANIA, LUXEMBURG, MACEDONIA, MALTA, MOLDAVIA, MONACO, MONTENEGRO, NETHERLANDS, NORWAY, POLAND, PORTUGAL, RUSSIA & CIS, ROMANIA, SERBIA, SLOVAKIA, SLOVAK REPUBLIC, SWEDEN, SWITZERLAND  

Focolari Communications Office