A meeting ofbishop members of the Focolare Movementis underway in Seggau, Austria, from July 24th until August 1st. The 64 bishops, including cardinals from the Curia and apostolic nunzios from 31 countries and four continents, will spend several days together in Sytria for an “experience of the Universal Church among bishops,” the Austrian diocese reported. The gathering will be hosted by Bishop Wilhelm Krautwaschl. “The tradition of these bishops meetings was begun decades ago when the foundress of the Focolare Movement, Chiara Lubich (1920-2008), invited several bishops attached to the Movement, to Switzerland during the summer months. It was the deceased bishop of Aquisgrana, Bishop Klaus Hemmerle, to launch and moderate these meetings that were “deliberately private” and held in different places every year. The goal of these gatherings is to “delve more deeply into the charism of unity, to encourage sharing among the bishops on a global level and to spend several days in fraternal communion.” On Saturday, July 28, Bishop Krautwaschl will concelebrate the Mass with his brother bishops at the Basilica of Seckau, “to which all are invited.” In Austria, the Focolare Movement has 1,300 members and more than 20,000 sympathizers. Source:AgenSir
Well aware of the environmental and social crises that our planet faces, hundreds of people around the world have been steadily moving to find creative solutions to these grave problems, putting them in motion in their everyday lives through actions large and small. However, these actions often begin, grow and die totally in isolation. “Together we can do much more” is one of the mottos proposed by Prophetic Economy, a project that aims to create collaborative networks among all those who, in their own context, work to promote human development, independent of age, nationality or beliefs. The main event for Prophetic Economy will land at Castel Gandolfo in Rome from November 2–4. Experts from many fields will be involved, such as Jeffrey Sachs, North American economist and one of the world’s top minds when it comes to economic and sustainability questions; or Luigino Bruni, Italian economist and international coordinator of the Economy of Communion. “The experience is open to all people, organizations and businesses,” says Florencia Locascio, Prophetic Economy’s general coordinator. “All those who propose sustainable and creative solutions to the problem of poverty, inequality and the social and environmental crises that we are living through. We want to identify the changemakers, the innovators, and give them more visibility.” During the event, in addition to workshops, collective activities, networking and panels with renowned international experts, the first-ever Prophetic Practices Award 2018 will be awarded. The competition awards, spotlights and connects existing experiences of a prophetic economy, the many best practices that are already up and running that contribute to the common good. “Teens and the new generations have something important to say, and they already contribute enthusiastically, offering practical examples that are exciting,” explains Paolo Matterazzo, who directs communications for the Community of Nomadelfia. The first three to win the competition will receive a monetary prize and be invited to present their projects during the November event. The top ten will also have the chance to present their best practices. Deadline for the competition is August 1. For more information, see propheticeconomy.org. Source: United World Project
Imagine discovering that a new form can be made from waste material, that is potentially there already, whereby waste is turned into “something” nice, useful and valuable that previously did not exist. Then, think about involving vulnerable individuals into this virtuous process, like women who served time in jail and now are having difficulties reintegrating back into society, finding a job and economic self-sufficiency. This is Project Lia’s mission, a non-profit association and social enterprise established in Indianapolis, Indiana (USA). «Here, these women who are trying to reintegrate back into society, learn how to create home furnishings and furniture, in an educating workplace, which is a space for mutual understanding and respect, where waste material is re-purposed, as well as people’s lives, through relations based on reciprocity and trust,” Project Lia founder and executive director Elizabeth explains. “We also provide learning opportunities about finance, communication, corporate ethics, health and wellbeing, in addition to promoting participation in community and social life.” According to statistics published in their website, taken from Bureau of Justice data, over the last three and a half decades, the female prison population in the US has grown by over 700%. In 1980, there were 12,144 women in State or federal prisons, but their number had risen to more than 100,000 in 2015. If we also add women held in local jails, out on parole or under house arrest, they are more than one million. “When these women get out of prison,” Elizabeth Wallin adds “they need to find a steady job and a home, while they are trying to rebuild their family relations. If we add the stigma that is associated to prison and racial discrimination, then it is very difficult for them to reintegrate into society and avoid recidivism.” For this reason, Project Lia elected to focus on women. By helping women, families and communities are strengthened indirectly: important studies show that these empowered women are “community-minded” and reinvest 90% of their income into their own families. At this point, we wonder what has inspired this project. “During a trip I made to Argentina,” Elizabeth tells us. “I participated in organizing a youth festival called No Te Detengas (“Don’t hold back”). This festival gathered more than 1,000 young people and was about the cages we lock ourselves in, out of fear, social pressure or because of situations of comfort or bias. When I got back to the States, I realized that, there, women who got out of prison were still held back by a bigger and system-wide cage. To me, Project Lia is an answer to the fear, pressure, comfort and bias of a criminal justice system, and a society, which keeps “holding ex-convicts back”, even after they served their sentence, without offering any possibility for real social inclusion.” To sum up, it is an inclusive project that aims to build bridges of true social solidarity. There is one last thing we are curious about: why did you pick Lia for a name? Elizabeth explains to me that: “Lia is the name of a woman who dedicated her entire life to building bridges between people of different race, culture, religion and social background. Her full name was Lia Brunet, she was about thirty years old and was one of Chiara Lubich’s first followers, founder of the Focolare Movement.” In 1961, Lia Brunet traveled to Argentina, where she founded the Focolare little town in O’Higgins, a community in the heart of the Pampas, where Elizabeth too was able to experience the ideal of a united world. Source:United World Project
Eating alone One of my colleagues never joined us for lunch in the staff canteen. No-one really liked him because he was always so bad tempered. One lunchtime I made an effort to approach him, and as we talked, he confided how much he was suffering over one of his sons who had become a drug addict. I listened with an open heart. Then the two of us went into the canteen together. The other staff noticed with surprise how well we were getting on, and after that they began treating him with respect. O.F. – Slovak RepublicAn honest gift I offered to help a colleague in my office organize the collection for a staff member who was retiring. When the time came to buy the gift, my colleague advised me that we only had to spend half the money collected, dividing the rest between the two of us! I protested that this was not right, but she insisted this was how it was always done. I looked at her in silence, conveying my disapproval. A short while later she came over to apologize to me, and from that day we become friends. F.M. – ItalyA rose and a promise For a while now I have committed myself to opening up our parish hall so that our young people have somewhere to go after school. It’s not easy, and there is quite a lot of challenging behaviour. Once, while I was trying to break up a fight, I received a punch aimed at one of them. Shocked at what they’d done, they both fled. But a short while later, the one who had inadvertently hit me came back to give me a single rose and a promise to behave better in future. F.B. – SwitzerlandThe intern During my internship in a hospital, one of the patients with diabetes had already lost a toe and part of his foot, and due to complications was about to have his whole leg amputated. I took his situation to heart, and went to talk to him about the impending operation. He was desperate, and I tried to console him. «Look – I said – I have a present for you, but it’s not a material gift». We read the Word of Life together. The next day, as they were taking him to the operating theatre, he saw me and said: «I have faith. Let’s believe together!». C. – ArgentinaMy sister My sister and I were always arguing. Again and again, I wanted to make things better with her, but I lacked the courage and so never made the first move. The morning after a particularly hurtful argument, I met her in the kitchen and muttered a quick “Ciao”, but so quietly that she didn’t hear it. I knew I should repeat it with more conviction, but I worried it was below my dignity. Then I almost amazed myself as I turned to her and said a loud and heartfelt “Ciao!”. She was amazed too and we both smiled. D.B. – Italy
″You need to be young to follow Jesus, or else become young. He even asks that one becomes a child – every day and in every moment, freeing oneself from the sickness of spiritual senility. Because, if the spirit ages, it is held down and it can never soar. Therefore, one always needs to be reborn, begin again, become new: Jesus. It is often said that the youth of today are skeptical, perhaps cynical… if that’s true, it might be a case of posture or style beneath which lies the sense of amazement in front of a generation that was born in the midst of an inhumane waste of energy in the production of death. It is materialism that scares, deludes and arrests today’s youth who, by nature, react to a standard of living made up only of economic calculations and sensorial entertainment, of a singular battle for the stomach … This is the divine lesson behind this human crisis on which we pour so much makeup, tears and Coca-Cola: you can’t live without an absolute. Jesus walks by and the young people see him if the sight of him is not impeded by surgance of proud human beings, that is, people who feel that they are more than others because of their money or political power… Young people can immediately pick out the pure and divine countenance of Jesus, they leave father and mother, fiance and wealth, flattery and comfort – first on the path of the aposotolate and then Calvary. They want Christ and Christ Crucified. Christ in his entirety, all in all: only ideal. And they want his spirit, which is love: this divine blood that conquers death; which is intelligence and wisdom and bond of unity.″Igino Giordani
In the foothills of two small mountains in the heart of Argentina, La Falda is a small provincial town near Cordoba, located on a gentle slope that is part of a well-known tourist circuit in the Punilla Valley. Up until four years ago, this is where the Bongiovanni family – Esteban, Victoria and their two sons – used to live. Then unexpectedly things changed, and they moved to San Marcos Sierras, just to the north. It was their generous way to respond to a request to live at Sierra Dorada Home, a refuge for minors who already carry too many serious problems on their young backs. Many of them have stories of being mistreated, violence, being abandoned or malnourishment. At the moment the refuge hosts 28 children. “Before we arrived, we feared the worst about children’s homes. Like the ones you see in the movies, where the kids and infants are beaten or mistreated. Instead, we found it quite different, more like a large family. We make an effort to improve their situations and remove all the violence they have inside and the conditions they’ve lived through, so that they understand that the normal thing at their age is to live in peace, play and study.” Founded close to 20 years ago by Julio and Patricia Lanciar, and supported by a nonprofit foundation that operates with a true Christian spirit in the province of Cordoba, the goal of the home is to improve the children’s living conditions and help them to reintegrate into their families or foster care. The Lanciars had nothing when they started, other than the hope to be able to improve many children’s situations. Little by little, thanks to the support of many, things grew. Today the Sierra Dorada Foundation manages four “home labs.” There is San Marcos Sierras (where Victoria and Esteban are), Embalse de Río Tercero, Rumipal and Salsipuedes, and a number of programs for host families, scholarships for volunteers, etc. Seated at table in the dining hall, Victoria and Esteban explain that “many people show great solidarity, especially when they build a rapport with the children. There are young people from overseas who undertake internships in social work, as well as Argentinian university students. “Our work begins when we take people in. From the moment they arrive, we try to include them, to give them love, just as a mother or father would. With the help of a staff of psychologists, we try to give their lives a certain order. Starting with using a toothbrush, to bathing every day, putting on clean clothes and teaching them to take responsibility for their school homework.” Smiling, Victoria chooses one of the dozens of stories she could tell. “A few weeks ago, we all went to a hotel where we had been invited for the weekend. I hadn’t made my bed, thinking that we were in a hotel. But then I realized that the children had left their rooms completely in order, and even the bathrooms were impeccable. So I ran back to my room to make my bed, because I realized that I was the only one who hadn’t. “We try to live well our calling to serve. Yet it is certainly not always necessary for everyone to leave everything, their city, their home and go and live in a children’s refuge. Anyone can do this anywhere with whoever you find next to you. It can begin with the smallest things, such as giving an elderly person your seat on a bus, or driving without road rage. It’s the small things that start and spread good deeds.” Esteban adds: “We understood that God would never abandon us if we do things well, without expecting anything in return, with humility and trust. “And the truth is that by doing so… it works.” Source: United World Project
The organising committee of the “Italian Week” regarded Chiara Lubich as one of the most admired and respected women in Italy and, therefore, someone who should be remembered. The ten day Italian “carnival” that took place in the Canadian capital of Ottawa between June 6 – 25 focused on a number of famous people from Italy such as Giacomo Puccini, Sophia Loren, Vittoria de Sica and Alda Merini: it was a great surprise that the committee decided to include Chiara Lubich such names. When the Focolare community hear about this proposal, they asked themselves how best to present the charism of unity in a multicultural and multifaith society that is constantly in search of ways to peacefully respect diversity. The community also reflected upon the challenge of relating to the aboriginal people – a challenge that seems to be on going, marked by contradiction and with social consequences. Fernando and Lucie explain, “While we were preparing, we heard that a group of Muslims from Montreal had recently participated in a Congress in Castelgandolfo, organised by the movement. These Muslims are students of Doctor Mohammad Shomali. They were very happy to work together with us and offered to share their experiences.” They continue, “On June 16, the San Marco hall in the centre of Little Italy, Ottawa, began to fill with people of many different origins – from Africa, Asia, the Middle East and, obviously, from Italy and Canada. The Apostolic Nuncio, Luigi Bonazzi, was present as was Minister Fabrizio Nava, representing the Italian ambassador.” A range of experiences illustrated the relevance of the Chiara Lubich’s charism to today’s society. The first to speak was Jacques, a focolarino in Toronto and a “pioneer” in the spreading of unity in Canada. Then there was Anne, the manager of a tour company intriguingly called “Spiritours” who spoke about the economy of communion as a means of putting the gospel into practice at work. She was followed by Maria, a Brazilian focolarina living in Montreal, who recounted an experience of meeting with aboriginal people from Wati in the Gran Nord. Last year, responding to a request by the local Church, she and four other people spent a month with these people. Then there was Edwige who comes from Togo but is now living in Rimouski, in the province of Quebec. She was one of the first students at the Sophia University Institute in Loppiano and now, having completed her course, puts “the person at the centre” of the work she is doing in another university. She recently received a commendation that is normally given only to professors. Then Fatima and Moustafa shared their experience of dialogue between Muslims and Christians and of meeting Chiara’s charism. Fatima said, “One of the most important things I have learned is that unity is a gift from God and that harmony in diversity is an expression of unity.” Lastly, Monsignor Luigi Bonazzi, the nuncio in Canada, spoke. He confided that he had met the foundress of the Focolare movement on several occasions and that, many years ago, in 1975, he had made a pact with her to always “remain up” no matter what difficulties he faced. He said that this pact had sustained him during many years of intense diplomatic activity. The day concluded with the proposal first made by Chiara Lubich in 2000 in Washington, namely, to live the “art of loving.” Through this event – widely publicised by social media – the seed of the spirituality of unity has been scattered in a distant land and promises to bear new fruits.
“Our Hindu-Christian delegation had two motives for visiting Loppiano. They hoped to explore and deepen their understanding of the very original experience that the Sophia Institute offers. They also wanted to commemorate the fifteenth anniversary of their presentation to the Movement of a painting of the Virgin Mary. The painting is the work of a Hindu artist and is now adorning one of the walls of the Theotokos Church in the little town. The dialogue with the staff and students at Sophia was deep and enriching. Indian academics have a considerable interest in inter disciplinary formation in dialogue. The exchange and thoughtful comparisons made by the participants increased understanding among everyone present and it became obvious that Sophia Institute is similar to some of the academic centres that inspired Mahatma Gandhi. We hope that we will soon be able to introduce courses on this great apostle of dialogue at the university in Loppiano. The seminar on Theology and the Practice of Dialogue was very interesting. There were not only the members of the delegation present but also many students and adults from the little town. Even though the subject is very topical, it was completely new to some people. In the evening, the Hindus came in procession to the Theotokos bringing flowers and garlands for the image of Mary. Gen Verde sang in the background. The reverence and solemnity created a deeply spiritual atmosphere. They spontaneously prayed in Sanskrit, Tamil and English and then there was the sacred moment of silence. Silence is an essential part of being oriental: in contrast, how uncomfortable it is for people from the west! It is as if people are not used to it or they are afraid to think too deeply about themselves. When cultures and religions meet with men and women of true faith, there is no need for compromise, syncretism or anomaly of any kind. Each gesture, each word, each moment of silence speaks of the Absolute. Everyone listens to it on their own wave length but the vibrations – as the Indians say – are always the same and penetrate the depths of the heart.” The last stage was Assisi. “We arrived at about 10.30 am. We walked up to the St. Francis Basilica and then on to the cemetery. I could not help but think back to the autumn of 1997 when the town has been hit by an earthquake and many people had been seriously injured. We had climbed to the top of the same hill with Vinu and Ashok, Dr. Aram’s daughter and son. Dr. Aram, a Gandhian teacher, had died some months before and had wanted some of his ashes to be buried in the land of St. Francis who he had greatly admired. Every evening, he used to recite his prayer, ‘Make me an instrument of your peace.’ The pilgrimage then continued to the crypt of the Basilica where we joined the monks as they recited the prayer of the ‘sixth hour’ in front of St. Francis’ tomb. There was a great sense of reflection, fraternity and spirituality. Our friends listened in silence as we prayed: it was a sign that they respected and valued our prayer as much as their own. The story of St. Francis, a man of peace and dialogue, continues to attract people of all faiths and from all over the world. Assisi is the perfect place for dialogue.” Source: blog by Roberto Catalano
“It’s been three years since I’ve been to Tonadico, in the Primiero Valley (Northern Italy), and here we are again. With us are some Hindu friends, who have come from India for a pilgrimage to the sources of the charism of unity. These are longtime friends, largely from the academic world, with whom we’ve shared moments of study and life for years. The most recent was in January, when I went to Mumbai. It’s a joy to meet again. They are fascinated by Chiara Lubich, and they want to know her mystical experience deeply. And is there any better place than Tonadico, where Chiara had an extraordinary light-filled experience in 1949? Our meeting begins with profound sharing, in a great atmosphere of family. Mysticism unites the great religions at their core. The way that each religion follows, with the means it has available, all lead to the heart of the Mystery, which is the same for all of them. The paths and tools are diverse, but the point of arrival is the same. For this reason, we all converge on mysticism and find ourselves united there. Although the language of the faiths and ways of expressing ourselves are quite different, the symbols are shared: sun, flame, gold, nothingness, everything… through these we understand each other. We know that Jesus is “the Way,” yet he, in ways that only he knows, can be a “wayfarer” with us all and lead everyone to the Father. And then it was time to wish each other a good trip!” Fr. Fabio Ciardi is professor at the “Claretianum” Institute of Theology of the Consecrated Life in Rome and director of the Missionary Oblates of Mary Immaculate Center of Study. He currently directs the Abba School, an interdisciplinary study center that Chiara Lubich founded in 1990 with the contribution of Bishop Klaus Hemmerle (April 3, 1929–January 23, 1994), the renowned theologian and philosopher. Fr. Ciardi aims to go into depth in the charism of unity from different points of view. Source:Blog P.Ciardi
The beginning of a period of major illuminations (of Chiara Lubich) can be said to have begun on July 16, 1949. Igino Giordani had arrived on that day in Tonadico, Italy. He was staying at the Orsinger Hotel and was to hold a conference in the meeting hall of the Capuchins. “Enamoured with Saint Catherine of Siena,” Giordani had always dreamed of finding a consecrated virgin like her whom he could follow. Certain that he had found that person in Chiara, he proposed making a vow of obedience to her, thinking that in this way he would be obeying God. He went on to say that then, the two of them would be able to become saints as a duo like Francis de Sales and Jane Frances de Chantal. Chiara didn’t understand. The Movement didn’t exist and they didn’t talk about their vows. She felt that she had been born for Jesus’s prayer to the Father “May they all may be one”. She was tempted to let go of his idea, but she had the feeling that his words were rooted in a grace that shouldn’t be lost. So, she said to him: “I am nothing. In fact, I want to live like Jesus Forsaken who made himself nothing. You’re also nothing because you live the same way. Well, then, tomorrow we’ll go to church and I’ll say to Jesus Eucharist who will come into my heart as into an empty chalice: ‘Upon my nothingness, you establish unity with Jesus Eucharist in the heart of Foco. And do it in such a way, Jesus, that what comes out is the bond that you have in mind between us.’ And you, Foco, do the same.” That is what they did. Giordani headed for the hall where he had to give his conference, as Chiara felt driven to return to the church. In front of the tabernacle, she was about to pray to Jesus, but, in that very moment, she felt like she couldn’t. She felt that she was totally identified with the Son. She heard herself pronounce the words: “Abba-Father.” She realized that her religious life would have to be different from the way she had lived it up until that moment: no longer turned towards Jesus, but beside Him, her Brother, turned towards the Father. Armando Torno, “PortarTi il mondo fra le braccia. Vita di Chiara Lubich”, Città Nuova, Rome, 2011.
Dates: August 14th and 15th: workshop with young people August 16th: Concert “On the Other Side + young people of the Start Now project” GenVerde Tours
The Focolare recalls July 16, 1949 as the day on which Chiara Lubich and Igino Giordani made a “pact of unity” which would be the basis of the growth of the Movement. That day marked the beginning of the period of intense mystical contemplation for Chiara, which is known as “Paradise of 1949”. “[…]We were living these experiences when Foco arrived in the mountains. Foco, who loved Saint Catherine, had always searched in his life for a virgin he could follow. And now he had the impression that he had found her among us. So one day he proposed to make a vow of obedience to me thinking that by doing so, he would be obeying God. He also added that in this way, we could become saints, like Saint Francis de Sales and Saint Jane de Chantal. In that moment, I didn’t understand the reason for the vow of obedience or this unity between two people. At that time the Work of Mary didn’t exist and we didn’t speak of vows. Moreover, I didn’t share the idea of unity between two people because I felt called to live “May all be one” (Jn 17:21). At the same time, though, it seemed to me that Foco was under the action of a grace which should not be lost. And so this is what I said to him, more or less: “It could be that what you feel truly comes from God. So we should take it into consideration. However, I do not share the idea of unity between only two people because all must be one.” And then I added: “You know my life: I am nothing. In fact, I want to live like Jesus forsaken who annulled Himself completely. You, too, are nothing because you live in the same way. “Well then, tomorrow we will go to church and to Jesus in the Eucharist who will come into my heart, which is like an empty chalice, I will say: ‘On the nothing of myself, bring about unity with Jesus in the Eucharist who comes into the heart of Foco. Jesus, bring about the bond between us that you want’.” Then I added: ‘And you, Foco, do the same.’ […]” See full text at: Chiara Lubich Centre
God is not a distant person who can be approached only by queuing up. He listens with particular attention to those who are particularly poor, and particularly humble. From the volume Scelto per gli uomini (“Chosen for mankind”), p. 113.The busier I am, the more I need time for prayer. It is then that I discover one thing. When I use, or “waste” my time to remain in God, a sort of “miraculous multiplication of time” comes about. Thanks to the time given to God, I end up having more time at my disposal, or at least, quality time, more available and denser with love to donate to the others. Time becomes like a pearl necklace composed of many precious moments which I am able to live, and bring to fulfilment in meditation and commitment to others. From the volume Scelto per gli uomini (“Chosen for mankind”), pp. 109-110. We could define the “grain of salt” of Christian prayer as the point in which the distinctive characteristic of the Christian appears clearer and more evident: the fact, that in praying to God the other, our neighbour, is always included; and the fact that the praying person’s “I” always intrinsically includes a “we.” From the volume Scelto per gli uomini (“Chosen for mankind”), p. 114 At times it would be good not to say anything but remain in silence. It is only then, in fact, that we denote how many flows of thoughts, impressions and ideas cross our minds. It is as if we are immersed in a tide that intensifies and unceasingly distances us from ourselves, not allowing us to reach ourselves. In prayer it is not decisive for us to reach this absolute silence. It may even seem “right” if despite every effort, we are unable to reach it. In fact, somehow we understand that also in that indistinct, confused flow, so devoid of perfection and integrity, I am however myself, I who have been given and abandoned to myself, and I, the one who constantly slips away from myself. And so we can say: I have no power over me, and it is not I who knows and possesses myself but you in the innermost of me, and you who knows and scrutinizes me. You know who I am and what is good for me, and you answer with your “yes” and address me with the word: You. From the book Das Wort fur uns (“The Word for Us”), p. 91. Source: Klaus Hemmerle,“La luce dentro le cose, meditazioni per ogni giorno” (“The Light within things: Daily Meditations”), Città Nuova, 1998.
“I come from a country in Central America, El Salvador. It’s a small country, rich in history and natural resources, but afflicted for many years with political instability, injustice and poverty that have produced overwhelming violence and social upheaval, as every neighbour appears as a threat to everyone else. In recent years, the violence has intensified to point of creating a complete lack of mutual trust among the citizens. It was a situation that makes one feel quite helpless. In 2014, I lived for a while with some other young people from the Youth For A United World in a small Focolare town in Argentina, known as Mariapolis Lia. Everyone in that place tried to live the Golden Rule: Do to others as you would have them do to you. It made me see how beautiful it would be to create a society where everyone took care of one other. Yet, when I went back to El Salvador, I found myself once again facing the internal struggles in my country. The situation was really bad, more violent if that was even possible. Every moment was filled with danger both day and night, always risky to leave the house. You never knew whether or not you’d return home at night. Because of the situation, my parents and my sister decided to leave. But, thinking more about what to do, we decided to stay so that we could be a light in that dark place, during such dark times. During that period I read an article from the Youth For A United World in the Middle East, which told of how they decided to stay there in spite of the war in order to be able and willing to help the people wounded in the daily attacks. Their experiences made me think and strengthened my resolve to stay in El Salvador, to go out and meet the suffering of my own people. That was how my friends and I decided to launch a campaign that we called: ‘Change Your Own Square Metre’ with the goal of building peace in our local environment. We know that the problem in our country is complex, but we can make a difference if we begin from our own life with the people we meet every day, with our own daily activities. Personally, for example, I try to help my classmates with their difficult Mathematics Exam or to build positive relations with the neighbors around my house. All of it had a wider impact on the society as well. We got others involved in constructing a local park, a pretty place with painted walls. We launched a campaign to collect books and send them to cities that charge a high fee for renting them in the schools. Then collaboration was begun with other movements that visit the elderly in public rest homes, and with institutions that provide food and shelter to the homeless. Adults helped us in collecting food and allowing us to cook it in their homes. It was amazing how the food was always enough for everyone to have some! Perhaps we won’t be up to the task of changing our country all at once, but one square metre at a time we will certainly do it!”
“My name is Jean Paul. In 2015, while waiting for a bus to return home, I met a young man at the bus station. He arrived in one of the most dangerous areas of the city with his brother. I felt that it was risky for him to travel in that area alone at night so I suggested that he spend the night at my place. The bus didn’t arrive so eventually, we decided to walk home. On our way we were attacked by six men. They beat us up and threw me into a canal – they probably thought I was dead. I was unconscious for an hour. When I woke up, I realized that I couldn’t move my body from my chest down to my legs. I screamed, then this new friend came to help me. He was not as badly hurt as I was. With the help of some people, I was taken to a nearby hospital. The love I had shown to this new friend saved my life. If he hadn’t been there I would have died. He had returned my generosity with love. After a week in the hospital, I was transferred to Kigali, Egide’s town in Rwanda. There, the doctors discovered I had a serious spinal injury. I had to stay in bed and couldn’t move because I was paralyzed and in so much pain. I felt his pain as if it were in my own. However, I was amazed that he kept smiling after what had happened to him. He gave joy and hope to all of us who visited him. I would say that he radiated light in that very difficult situation. When I saw him, I knew that he needed someone to look after his needs on a daily basis. JP’s close friend from Burundi stayed and cared for him for a month, but he needed to go back to school to study. I offered take his place. This wasn’t easy because I had a small job that sustained me financially. I decided to leave my job and help Jean Paul full time. My mother couldn’t understand how I would leave my job for this. She told me that even a small job is a good start in making a better future. However, I was determined and she let me go. I asked God to guide me in how I could love JP with all my heart. All our friends, families from all over Rwanda & Burundi always showed their unity by visiting us. And because of their love for us, we found strength to go ahead together. After a few months, I had an operation. The doctor told me that I would never walk again. In a month, we had to move to a rehabilitation centre so that I could start my physical therapy. The therapy was very hard but I didn’t give up. I exercised with all my strength and in the end, I was able to walk again. What a miracle! I started to walk with two crutches, and within a year, I could walk with one. Our relationship soon caught the attention of JP’s family, the nurses, the doctors and the other patients because I am Rwandese and he is Burundian. Throughout the time we spent together at the hospital and the rehabilitation centre, J.P suffered much but he still kept on smiling. Many people, including myself were astonished by his attitude, courage and determination. In fact, with the help of the entire family of Youth for a United World and our friends who visited us, we were able to overcome all sufferings and live beyond all borders. During that time, our friends and family of the Y4UW took turns to give us food. Soon after, an NGO discovered our situation, and promised to give us meals every day. Then Jean Paul asked me to always go around and distribute this food to those who really needed it. I did it with joy, informing those I gave the food to, that this was a gift from another patient. It’s been a year since I left the rehabilitation. I thank God He kept me strong and gave me the courage not to quit. I have also been able to forgive those who beat me up. I’m convinced that forgiving them has not only given me peace but in some way, helped me to recover faster. I want to thank my friends and family of the Y4UW, who helped raised the money to pay for my treatment. After all the time we spent together, I received funding to go back to school and at the same time, I found a better job than the one I left behind. I thank God for helping JP to recover because no one thought that he would ever walk again on his own! I learned that the one who gives everything he can, out of love, is never alone.”
It’s entitled “May it be done to me according to your word” and its international version was launched on 4 July. The next World Youth Day in which Pope Francis will participate will be held in Panama from 22 to 27 January 2019 and will have an official hymn in five languages. The music was composed by Abdiel Jimenez, and the Italian version was composed by Maestro Marco Frisina. Interpreters of the international version are Gabriel Diaz, Marisol Carrasco and Masciel Munoz in Spanish; Lucia Munoz and Pepe Casis in Italian; Naty Beitia in French; José Berasategui and Eduviges Tejedor in English, and Erick Vianna and Kiara Vasconcelos of the Shalom Community of Brazil in Portuguese. https://www.youtube.com/watch?v=SXlYt_JjftE
“Walls divide cultures, countries and people. I grew up in front of the wall that separates the United States and Mexico. My name is Noé Herrera and I was born in a city of Mexico named Mexicali, which stands for Mexico and California. Ever since I was small, I wondered why it was so difficult to cross the United States border. The cultures of these two countries have a lot in common, like the food, language and even some economic features. I have many friends on both sides and many people like me go back and forth between the United States and Mexico. Still, I’ve seen how this border represents pain and suffering for our two countries. I’ve seen it in the many families that are separated, in the immigrants who fight for a better future, in all the prejudice that we’ve created. And yet, I find that people are indifferent to the situation. Why? Because we’ve become accustomed to seeing the divisions.” “I didn’t have the same experience with the wall as Noè. I’m able to say that it’s easier to cross from the United States into Mexico than vice versa. My name is Josef Capacio. I come from a city in south California, San Diego, near the border. I’ve also seen the division in the United States, but fortunately, I learned from when I was young to live for unity. Over the years, a new perception of the world made its way inside me. Growing up exposed to multi-culturalism, not only did I tollerate it, but I made it mine! I think that’s part of the reason why Noé and I became friends. I’m not just Josef, the American, born into an immigrant family from the Philippines, and him Noé, from the great Mexican race. We’re all that and even more. We’re citizens of the world. And I’ll never forget how we met. After having spent a year away from home and attending a school of formation for young people in the Focolare in Italy, I was excited about returning home to support our projects in California. A friend suggested that I join the efforts for a project in Mexicali. In all honesty, at the beginning I was reluctant. Nevertheless, I bit my tongue and listened to him. Fortunately, after having met Noé, I decided to go along with several friends. That day can’t be described with words. It was amazing!” “The goal was to show our vision of a united world through a simultaneous race along both sides of the wall. There were around 200 people on each side, with a single message: ‘We might be divided by a wall, but we’re together in building a more united world.’ Lots of people of all ages joined us and, ever since then, it has been an annual appointment that has involved the local governments from boths sides. Following that first big event, our objective has become more visible. Josef and I, along with several friends from our countries have had many opportunities to work together in different social projects, but also, over time, we developed fraternal relationships and real frienships with our neighbours over the border. I’ve found that our values, goals and visions of the world are very similar. We’re all the same and I can love his country as my own.” “I took this photo during one of our events, which inspired this thought in me: ‘For many reasons there are physical, geopolitical, economic and security borders. But in our hearts there are no borders. We are one people and we want a united world!’ Those who have had the privilege of seeing our world from space, often tell of this new perception of human life on Earth. Up there in space there are no borders. They disappear. They’re invisible, non-existent. The reasons for continuing the wars become small. One astronaut even said: ‘From up here it’s clear that we are one Humanity on the Earth.’”
Last April, the United World Project (UWP) selected 25 representatives from all over the world to become ambassadors for a United world. They represent the Youth for a United World (U4UW) and their main task is to work for the official recognition of the United World Week by the United Nations. The ambassadors who came from countries such as Brazil, Australia, Kenya, Argentina, Italy, Mexico, the U.S, and Burkina Faso, among others, met for the first time during the Genfest 2018. Their role as ambassadors started precisely in Manila by contacting National Commissions of International institutions in the Philippines. On July 5 and 6, they visited the FAO and the UNESCO branches located in Manila to learn about the organizations and begin a collaboration with the Y4UW through New Humanity, the NGO representing Focolare Movement at the United Nations. Since 1987, it was granted ECOSOC|UN Special Consultative Status, and Since 2005 the General Consultative status. In 2008, it was recognized as an official partner of UNESCO. The Ambassadors were able to put into practice the training they received from the UWP since their selection in April, and successfully developed a working relationship with both UN agencies for future partnerships. They emphasized the need for a concrete reciprocal relationship to face world challenges such as climate change, wars and migration, focusing on UNESCO priority of global citizenship education for youth. Not only did a relationship develop between the Ambassadors and the institutions but also among the ambassadors themselves. The meetings at UN were a chance to reinforce their role as engineers of a new culture that goes beyond race, religion and social class to promote a culture of unity through concrete action on a local and International level. They realized the necessity to develop into a stronger and more well equipped team. Their work will now continue far beyond the Genfest taking full advantage of the energy, inspiration and unity constructed for path ahead. By Michael Grueter
“I am really happy to celebrate the Genfest here with you and with all those who are connected in different ways. I greet you with all my heart! I can bear witness to Chiara’s relationship with thousands of young people all over the world: her dialogue with them was always from the heart, open, sincere and characterised by trust. Chiara was demanding, just as you are, and she was convinced that the new generations, who have the ideal of unity at heart, will become new men and women who spread this light and bear witness that a united world is possible, because it is already a living reality amongst us, as it is here today. I too have had the gift of meeting young people from many parts of the world and I have always been fascinated and enriched by your energy, creativity and courage. Chiara challenged you to be men and women of unity, people who know how to carry in their hearts the specific treasures of each culture and give them to others: to be global men and women. At the 2012 Genfest you launched an ambitious project, the United World Project. In recent years you have worked on many practical ways of doing this. And the vision behind the project – to foster and spread a culture where all people are one family – has spread to many others, including adults and children. I know that you will soon be launching a new process, in continuity with what is already happening. We will all set off on many pathways to achieving a united world. We have a fantastic goal, but we know that great ideals are what make history. Our goal is “that all may be one”. We are aiming towards “all”! Making God’s dream our own is something that links us to heaven and at the same time locates us firmly in human history, to bring to light its journey towards being one universal family. The Genfest is ending with the project you are launching now. We will all go back to our own countries, to our towns and cities. What will we do? The united world that we experience here is one we will bring everywhere, wherever we go, to make it become reality in our families, wherever we study, or work or do sport. There is a secret that can help us not lose sight of this goal, which here at the Genfest seems so beautiful, real and fascinating. I’d like to sum it up in a few words: Love, start again and share! Love is the secret for a life that is happy, full, interesting, always new, never boring and always surprising! Start again when problems, discouragement and failures overwhelm us and make our passion for a united world waver. World champions train hard and get up every time they fall until they reach their goal. Share our experiences, our joys, our difficulties, our talents and our goods. Let’s use every means possible to build networks; let’s launch the most varied initiatives to build unity: large scale projects, both locally and globally, and make this universal family visible. We know that the visible part of an iceberg sits on a part that is under water. Similarly, being one family is built up through many ordinary deeds and actions carried out in the strong conviction that the most powerful means we can use to renew the world is our own heart. While our heart is still beating, we can love, we can start again and we can share. A universal family starts with my heart, with our hearts. This is the fascinating challenge we want to take on together so that a united world becomes a dream fulfilled.
MANILA (the Philippines) – The eleventh edition of the Genfest has just come to its end. The 6,000 young people present, who came from Focolare communities in more than 100 countries worldwide, launched their project: “Pathways for a United World”: ways and means that aim at bringing individuals and peoples together so that they can contribute towards building fraternal relationships in the fields of economy, justice, politics, environment, intercultural and interreligious dialogue. Maria Voce,president of the Focolare Movement said: “At a time when migration increases and nationalisms gain ground, as a reaction to an exclusively economic globalization that ignores the diversities of individual cultures and religions,the Genfest has proposed to youth a change of attitude: do not stop at personal, social and political barriers but be ready to accept without fear or prejudice any sort of diversity”. In the coming years, therefore, the Focolare Youth for a United World will seek to generate a web of activities targeted at instilling a mentality and a practice of peace and solidarity in their own surroundings and in their countries. Marco Provenzale said: “On July 6, we visited the FAO and UNESCO headquarters here in Manila to present our projects and to offer these international organizations the commitment of so many young people, who will be ambassadors of fraternity in their own countries, and whose precise mission is to promote actions that go beyond cultural, social and political boundaries, that go “beyond all borders” as the Genfest title states”. The Genfest has been a feast and a commitment at the same time.The message to overcome borders has been passed on even through the artistic performances, as revealed by the two evening concerts that brought Asia to the rest of the world and vice versa. Many visited Explo, a multimedia and interactive exhibition that offered a different version of the world’s history based on humanity’s steps towards peace and the centrality of personal commitment to build it. The young participants were even offered the opportunity to “dirty their hands” by choosing to take part in “Hands for Humanity”: twelve activities of solidarity, encounter and urban redevelopment organized in different parts of Manila. Stories beyond walls Stories related by young people, who live the drama of migration and segregation, were the highlights of this eleventh edition of Genfest.“Today, little is said about those restricted by limits in their everyday life, about those limited by walls, with a sense of powerlessness and a longing to be saved” – the organizers explained.
Watch interview with Aziz (Iraq)
The stories related are of current significance, such as the one of Noé Herrera (Mexico) and Josef Capacio (USA). Both live very near to the border that separates their two countries. Noé has to cross the border everyday to go to school and this means he has to queue for long hours to be able to cross to the other side. From where does he manage to get hope? From his friendship with Josef and other North American young men with whom he works to promote a mentality of mutual respect and concern. Aziz is from Iraq, but presently lives in France. “Have you ever stopped to think what it would mean if one day, all of a sudden, you are deprived of everything: family, home, dreams…. What would you do?” he asked the other youth at the Genfest. Egide and Jean Paul, one from Rwanda and the other from Burundi met during a very dramatic incident. Jean Paul was at a bus stop when he was attacked and almost killed. Egide saved him and supported him for many months: an extraordinary gesture when one thinks of the wound that never healed because of the recent conflict between their two countries. Is there any recipe one can use to overcome walls and barriers when things seem to push in the opposite direction? – the Genfest people asked. Maria Voce proposed three words, that are also a life program for all the youth who now return to their countries: love, start again and share. Love the peoples of other countries as you love your own people; start again without ever losing hope that another world is possible and share personal and collective wealth, resources and burdens. She concluded by challenging the young people to be men and women of unity, people who cherish the treasures of every culture, but who even know how to give them to others, and ultimately be global men and women.
MESSAGE By His All-Holiness Ecumenical Patriarch Bartholomew
Youth for a United World International Genfest 2018: Beyond All Borders (Manila, July 6-8, 2018)
“It is with particular joy that we greet all of you, the participants of the 11th edition of the Genfest held in Manila, entitled “Beyond All Borders”, which has as its aim the opening of the young hearts and minds of tomorrow’ s future generation. Know that we commend your initiative and desire to gather together and share your blossoming ideas in order to surpass social and persona} boundaries; for, it is only through a spirit of solidarity, respect and mutual understanding that these obstacles will be overcome and cease to be a cause for division and conflict among the people of our world. As you embark on this journey to address these issues and strive for worldwide unity and peaceful coexistence-always, of course, remaining united in your own noble aspirations and the bond of common action and witness, which certainly hold a promise for a better future, we encourage you to remain steadfast in the vision of this gathering and to remember as well as promote the message of the foundress of the Focolare Movement, the late Chiara Lubich. With prayer and goodwill as the “waterfall of God”, all things will be accomplished and transfigured ! With these words of wholehearted congratulation, we invoke upon all of you the infinite grace and mercy of Almighty God, and remain with much love.”
At the Ecumenical Patriarchate, the 6th of July, 2018
[Signed]
+ BARTHOLOMEW Archbishop of Constantinople-New Rome and Ecumenical Patriarch
The second day is full of novelties. With its 117 activities like forums, workshops and 10 ecological, social, intercultural and interreligious activities, the Genfest participants will be offered a unique chance to pass from theory to practice in less than 24 hours. “Learning by doing,” is one of the pillars of the professional pedagogy. This is exactly what the youths are now experiencing: a personal and social school of change, and the overcoming of walls and fences not only as themes of discussion and sharing of good practices, but also with action and hands-on experimentation in a “global” context like the Philippine scenario, with ideas, projects and actions from the whole world. The young finals have been signed up in the workshops for months now, and expectations are high. A Portuguese boy said: “I’m going to the ’I want to help’ forum on how to win over the ’spectator’ effect. The title is attractive and I feel at times that I am a powerless spectator facing situations that are bigger than me: unemployment, racism, and the sense of inadequacy before the challenge of life in relationships. I want to succeed in overcoming the feeling that there is nothing I can do to change things.” A group of young people from Cebù will participate in the very popular forum, “Nurturing Nature.” Kim Atienza, a famous Filipino anchorman and expounder of environmental issues, encourages the youth to get to deeply know nature with the cycle of life and its processes, and will lecture on sustainable lifestyles and production. One can also do a full immersion in Asian culture, with workshops in origami and fusion cuisines, or attend laboratories dedicated to knowledge and working on oneself: management of stress, fears, and care for the others. Many workgroups will be dedicated to social, civil economy and economy of communion, architecture, and the language of cinema. Politics will not be missing, “but will be the politics of hope.” A girl from Burundi said: “I signed up for that on corruption. We studied the different forms and the tools to fight it. I come from a continent where corruption is a wound. What has given me hope? It is the fact that we came from all over the world to bring down this wall.” In the afternoon the young people will pass on to phase 2 of the day, “Hands4Humanity.” The proposal will consist of 10 activities in solidarity, reception and urban re-qualification in various places in Manila, to experience small acts that can change the reality around us, slowly but in an irreversible way. Then upon returning home proposals will be offered to implement ad hoc initiatives. There is a wide choice: from service in the children’s canteen to the social center of Bukas Palad, to the cleaning of roads and other city areas, visits to hospitals, the aged, the deaf and dumb, up to street theater and the intercultural exchange with the Muslim and Hindu communities. In Tramo Street in the peripheral belt of Manila, a big group of kids coming from Australia, Brazil, Europe, besides other Filipinos, will paint and clean together with the local people. A Californian boy explained: “I would never have thought of doing something for a city which isn’t mine, and where I may not return to, but I am glad, and what’s more I would like to know Manila better. At the start I thought I didn’t care, but now it’s no longer so.” “Making Genfest a laboratory for learning and experimentation on human transformation techniques is a choice of great impact, both for the youths and the city,” explained Tina Bonifacio, businesswoman and coordinator of the forums. “The aim is to make a real experience of the overcoming of borders, both physical and mental. Each person, culture, and piece of the world always has something to give and share with the others.” It will be an intense day therefore for the young people now in Manila. But this is not all: it will end tonight with the international concert where many will stage their songs and performances. Music and art will recount another piece of “Beyond all borders.”
The Genfest is a meeting of youth who want to show the world that universal fraternity, a united world, is an Ideal worth living for. Over the years, the Genfest has become a great festival of ideas, thoughts and actions that inspire thousands of youth to change their life, their future and, finally, the world. Born in 1973 as the brainchild of Chiara Lubich, foundress of the Focolare Movement, the Genfest will reach its 11th edition in 2018 in Manila (Philippines). GEN ROSSO band will perform at the evening music festival on July 7.
Here we are: Genfest kicked off today in Manila’s World Trade Centre. It’s the main international event, while around 20 national Genfests are taking place in all five continents. The program has one main focus: to overcome every sort of barrier and thus the slogan: “Beyond all borders”. The daring title was chosen by the young people as an answer to the many forms of divisions present in many parts of the world. It’s also the motivation behind all the activities which preceded this moment during the period of preparation. Right from the start, the Genfest has been a collaborative effort; every actor is a main actor. The morning session, which has just concluded, began with videos from several locations showing pre-Genfest activities that have been taking place in twenty south-Asian countries between June 28th and July 5th where hundreds of young people organised social projects for communities. The microphone is passed onto the presenters and the “vloggers” who accompanied the participants in the program. For those born before the mid-1990s, we should specify that the vloggers have had great influence on teenagers and young people through the social media. In recent months, Louis from Burundi, Maria Clara from Brazil and Ceska from the Philippines all have a growing number of followers on Facebook. Powerful testimonies have been shared during the first session of the Genfest, like that of Josef Capacio from San Diego, California and Noah Herrera from Mexicali, Mexico. At a time of political and social imbalance and all kinds of division, they decided to promote peace right beside the wall that divides nations.
Watch interview on Facebook
The joint initiative carried out by young people from the United States and Mexico, Noah recounts, allowed us to discover the values, objectives and vision of the world from opposite directions. “We are all equal and we can love our own country as our neighbour’s.” Then, there was the story of Jean Paul Muhanuzi from Burundi, and Egide Nduwayezu from Rwanda. Theirs was the story of a true and growing friendship amidst dramatic conditions. After an assassination attempt on both of them, which left Jean Paul seriously injured, Egide gave up everything to support him during his rehabilitation after spinal surgery. The overcoming of borders in their case led to mutual appreciation of the beauty of different peoples and cultures. Jaime Zayas, from El Salvador, launched the idea from the stage of the need for a change in one’s own “square mile”, as he himself had experienced in his own land within the context of urban violence and mistrust. The strength came from the desire of being peace-builders: “We know that our country has huge problems, but we can change things on a daily basis, building relationships founded on reciprocity.” Tommaso Carriere, Italian and founder of the association, “Not From War,” a project formed by people of peace, showing what war is like and how development brings growth in the form of “fragments of solidarity, little steps that draw people closer and nurture peace. “We recount what we’ve seen in a country afflicted by war and how conflicts only serve to destroy society, undermining hope and the possibility of a better future.” Since 2014, the association promotes summer camps in Jordan where European teenagers visit refugee camps and interact with those who suffer through the consequences of war. The voices of these first days in Manila speak of pathways of life and plans for the future.
After having retraced features of the youth reality in the ‘80s, emerging from the private life following the riots in the squares of different worldwide capital cities, Chiara Lubich explains how the young people “have believed in the possibility of the world’s rebirth and they have rolled up their sleeves in order to give their contribution. They have done so through a wealth of incredible initiatives.” And she continues: “They are present, walking along the different pathways in order to reach the goal of a united world. There is the pathway of unity among races, of unity among peoples; the pathway of development, of unity between the rich and the poor, of unity among generations; the pathway of unity among nations at war, in order to achieve peace; among the faithful of different religions, between people and nature; among persons of different ideologies; the pathway of unity among ethnic minorities, of unity with those who are alone or who suffer in every way. Without being concerned about what people might think of them, they have recognized this pathway in Jesus. ‘I am the way’ (Jn 14:6), Jesus said, and they have followed Him trying to live His doctrine to the letter by putting the Word of God into practice. … Moreover, in whom can young people trust if not in Him? He alone can help them to realize the ideals that they have in their hearts and that they seek to defend. They love freedom; they strive for it; they want it. Who can give them freedom if not Jesus, who said: “If you remain in my word … you will know the truth and the truth will set you free” (Jn 8:31-32). Young people want respect for nature. In many countries, they struggle to save people from self-destruction due to pollution. Who can respond to this desire more than the One who has created nature for human beings? Young people love peace; they want peace. Who can guarantee peace more than the One who said: “Peace I leave with you; my peace I give you; not as the world gives do I give it you” (Jn 14:27). Young people want human rights to be respected. Did Christ not come on earth precisely to announce the Good News to the poor, to proclaim liberty to prisoners, to give sight to the blind and the oppressed back their freedom? (see Lk 4:18). Young people ask for social justice. Where do they find the courage to come face to face with contradictions, misery and hypocrisy, the open wounds of a consumer society, if not in Him who calls blessed “…the hungry and thirsty for justice?” (Mt 5:6). Young people do not love divisions. Who can satisfy them more than the One who sees humanity as one and who came to knock down the barriers between different groups, ethnicity, cultures and peoples? Young people are attracted to non-violence. Where can they find the incarnation of their ideal if not in the One who has told us to love even our enemies, thus bringing non-violence to its extreme consequences? Young people love solidarity and the communion of goods between the rich and the poor. Jesus, who told us to give to whoever asks and not to turn our backs on whoever asks for a loan, is their model of solidarity. Just as the first Christians had understood Jesus’ requirements, so that no one kept any property as his or her own, likewise, young people find all their needs satisfied in Jesus. … Yes, young people with Christ, young people and Christ, the ways and the Way: this is the binomial which can give us true hope. … Go ahead, my dear young people, with total confidence. Go ahead with perseverance. Enlighten people with your actions. Let your faith shine forth before a humanity which often drags on with a life that is mediocre and meaningless. Show it how disunity can be avoided and how unity can be built. Speak out clearly on how this Ideal is not a utopia; indeed, only those who have great ideals make history.” (Extract from: Message by Chiara Lubich at the Genfest, Mollens (Switzerland), 24 March 1987 – Source: www.centrochiaralubich.org)
Pope Francis will be in Bari (Italy) on Saturday, 7 July, for the ecumenical meeting of reflection and prayer with the Patriarchs and Heads of Christian Churches of the Middle East. The event will be introduced by Cardinal Leonardo Sandri, Prefect of the Congregation for the Eastern Churches, and Cardinal Kurt Koch, President of the Pontifical Council for the Promotion of Unity of Christians. “The idea of a meeting like the one to be held in Bari was conceived a long time ago by various people – Cardinal Sandri remarked – different Churches or Patriarchs expressed this desire personally to the Holy Father. In Bari, Pope Francis will be joined in prayer by Bartholomew I, Ecumenical Patriarch of Constantinople and Pope Tawadros II of Alexandria and the entire Africa.” The event, of great ecumenical value in itself and unprecedented in the history of ecumenism, will consist of two moments: the prayer meeting along the seafront promenade together with the faithful, and a moment of reflection and mutual listening between the Holy Father and Heads of the Churches and Ecclesial Communities of the Middle East, where each will contribute with their own standpoints, observations and proposals. The city of Bari is called the “window on the East” since it guards the ancient tomb of St. Nicolas, venerated by Catholics and the Orthodox alike.
Head of Department The director of our sector had for some time seemed like an engine running at full speed. Everybody tried to avoid him. One day, talking with my grandmother, she told me about my grandfather who had gone through a period of physical exhaustion during which he seemed like an unfettered horse. His recovery was facilitated by the calm atmosphere in the family. The next day I gathered my colleagues and proposed to them that we help the boss, trying to listen to him with calm and anticipating his needs. Not everyone agreed, but the majority understood. A few days later the boss confided to us the tragedy that his family was going through. He also thanked us saying: “Because of your help I never lost hope.” C. M. – SpainChange of Course I was 61 years old when I met some young people who were trying to live the Gospel. I was amazed by their harmony and serenity. I had been a sailor and knew well how difficult it can be to live together. This convinced me to want to learn more, so I purchased a copy of the Gospel. Reading it for the first time, I realized I had to change course: It wasn’t enough to be honest in order to feel that all was well with me. I had to love others, excluding no one. This involved a radical change in my way of thinking and acting, beginning with my family. Whereas with people I didn’t know I was all smiles and willing to engage in conversation, whereas at home with them, I spoke little, only when necessary and with an authoritarian tone. G. – ItalyBullying I experienced bullying for myself. When I was a teenager, several students from my school decided to beat up the first red-head who would head towards the toilets. And I happened to be the one. Now I’m a teacher. One day, before class, a student came looking for me in the teacher room. He told me that he had been charged with setting a trap for his best friend, and if he didn’t do it he would receive equal treatment. He was shaking and afraid. During the lesson, I told them what happened to me. I asked my students to tell me what they thought of what I had said and my words were followed by words and long silences. A few days later I learned that the trap was no longer planned on. H. N. – HungaryDad’s Return The news that Dad had returned to Itay with his new wife for a period of vacation had overturned the life of me and my sister. After the separation of our parents years of difficulty followed. From the return to our country with our mother until her death from an incurable disease. The relationship between us sisters was peaceful, but the news of Dad’s arrival brought forth a lot of forgotten feelings and pain. “I don’t want to see him!” was the first impulse. Then a thought: God, our only value, reminded us to love our enemies. The meeting with Dad went well and we tried to love him. A bridge has been built between us. E. R. – Italy
The Espiga Dourada story shows how dedication to helping the poor can inspire the entrepreneurial spirit. The artiginal bakery has achieved a great deal over the years, overcoming many obstacles and threats in the volatile environment along a major expressway on the outskirts of Brazil’s largest city. Started in 1988 as a bread-making initiative, selling loaves on the roadside, the enterprise was a forerunner of the Economy of Communion project which Chiara Lubich launched from Saõ Paulo in 1991. Espiga immediately embraced the courageous vision and values of this revolutionary new approach to economic activity. «It was during a serious economic crisis,” recalls Espiga pioneer Adriana Valle, originally from Italy, for the past 38 years in Brazil. “Money was scarce, there was rising inflation and high unemployment. In the midst of this situation, we were a group of girls with different talents and skills who got together to start baking bread and selling it from baskets to the drivers passing by the Focolare town “Mariapolis Ginetta” in Vargem Grande Paulista». They did this a few times, but when they suspended production for several days, drivers kept stopping and asking for the “girls with the bread and big smiles”. At this point, they realised it could be a permanent activity, offering work opportunities to local mothers and young people, to help them support their families and their education. There was no clear business plan at this time, but the customers kept growing in number, drawn by the friendly atmosphere. In 1994, the sales activity moved from the pavement to a small roadside store, at the same time as the Economy of Communion Business Park was developing close to the Focolare town. A second sales point was established on the other side of the road, bordering a favela slum, so that the people living there could buy their bread without the danger of crossing the busy highway. Chiara Lubich chose the names Espiga Dourada I and II for the two shops, with a logo showing a ripe ear of corn shining under the sun. The aim: to offer a welcoming, harmonious and calm environment with a family atmosphere for all who come. From the start, there were those convinced it would fail, people who scorned the possibility of success from such humble beginnings (“how can you hope to achieve anything with just half a sack of flour?”). Others held the faith, and got involved to make it work. For example, two local businessmen were so impressed by the progress made with such flimsy infrastructure, that they decided to contribute financially. This investment came just in time to avoid having to lay off some of the staff, and allowed plans to go ahead to improve and redesign the two locations and to raise the standards of the products on offer. Many customers have spoken of how these two bakeries have had an effect far beyond good-tasting bread. Some travel for kilometres just to experience the “positive energy” they find there as they enjoy their coffee and cake. Some discover the strength to make a new start in their lives, encouraged by the welcome they know they will find there. But it has not all been sweet aromas and smiling faces. The bakeries have been attacked several times. During the last incident, Adriana was ordered to empty the till by a masked gunman. At gunpoint, she found the courage to start talking with him. She told him how worried she was about how things would turn out for him and his gang once they went outside. Her sincere concern and respect disarmed the boys, literally. They even took off their masks and did no harm. And there have been no more incidents since then! Today the bakery and two shops employ 20 part time and 15 young part time workers. They use ten sacks of flour and serve between 1,200 to 1,500 customers each day. For the more affluent weekend customers, they offer a selection of specialist breads, savoury dishes, cakes for special occasions, and their own artisanal ice-cream range. At the same time, they maintain production of high quality, low-price bread for their regular clients from the favelas. As well as creating jobs and working with an attitude of love, a cherished part of Espiga Dourada’s aim is to facilitate interaction between different social categories. Those less advantaged financially feel part of the Espiga family, while those who are better off come back, bringing their own contribution and then thank Espiga because they find they have received far more than they have given. Source: EdC online
Isn’t insisting on dialogue actually just caving in to relativism, where you only need good manners in politics without caring about fundamental values? The “Movement of Politics and Policy for Unity (MPPU) is not a political party, but a space for dialogue in parliaments and cities, between all coalitions. It proposes that we reflect on the soul of representation in order to overcome the crisis, through consensus-driven, deliberative democracy. The tool we use is an “elected-electorate pact.” It’s not about good manners; it’s a proven method, one of fraternity, that leaves us free and equal in our diversity. It is possible to rediscover the soul of politics beyond a pragmatism that has no ideals, in order to serve the common good with the “love of loves,” as Focolare’s founder Chiara Lubich taught. We’ve started a series of dialogues about topics that are both lofty and practical. We approach these through reasoning, and certainly not what currently tends to happen, which ranges from insults to all out frontal assault. That’s no longer acceptable. Where does democracy risk – and not just in Italy – losing its soul? Representative democracy is in crisis because of the dominance of globalized finance over the everyday economy and politics itself. Weak parties are easily influenced by one lobby or another. The end of ideologies often coincides with a lack of ideals. What’s needed is a hearty injection of popular participation, in order for citizens and the parties to commit to solving issues such as employment, social justice, peace and disarmament, mitigating risks, standing against mafias and corruption, and preserving the common good and the great cultural and environmental resources we have here in this country. The elected-electorate pact that we have seen in a number of parliaments and councils can bring citizens closer to their institutions and give a soul to a representative democracy, which is enriched by being deliberative and consensus-driven. MPPU has stayed current, addressing issues where there is genuine conflict. What are the most urgent items you would like to take on today? The Movement of Politics and Policy for Unity is above all a fraternal meeting space for people who are active in most of the different political parties. And this is not a problem; it’s enriching. In recent legislation we have made social and civil rights a priority. Now we think that the most urgent issues to face are jobs for young people and fighting poverty. We need to disarm the economy and convert factories that produce weapons to civil uses, especially in a country whose Constitution “repudiates war.” We need integration beyond just welcoming immigrants and their children, without forgetting the importance of security and lawfulness. Are there practical proposals that you are thinking of putting forward? MPPU needs to facilitate, alongside its work in the halls of government and commissions, practical proposals from parliamentary workshops, where different political cultures meet with academics and competent members of civil society. We can promote a series of dialogues in the legislature, both on an idealistic and practical level. Source: MPPU online
It’s countdown to the start of the Genfest! (Focolare Youth Festival in July 2018). Together with all the young people present at the Genfest in Manila and those who will follow the event live around the world, we want to be a “Wave of Love” going beyond all barriers in our relationships, when there are misunderstandings and in the great challenges facing our world today. So, here’s a taste of what Gen Verde will be singing in Manila… see you soon! https://www.youtube.com/watch?v=Mh75HR_YI1g&list=UUuSTi05GBlACXtCu4zEY7FQ
“Visions of light are always beneficial, especially in a world where lights are scarce.” These were the first comments I got from Anna, who declares to be a nonbeliever, at the door of the hall which hosted the first Mariapolis of Piedmont. “Visions of light” was the title of the three days lived by over 200 people of all ages and social classes, coming from different cities of this region. Light that breaks out from moments of spirituality and sharing, and which has enlightened the burning issues of today, such as Europe, immigration, Middle East, and end-of-life and palliative treatments, alternated with programs of relaxation and excursions to regenerate body and soul. And not only all that, against the dark background of public life and economic and political uncertainty, in a climate which makes brotherhood seem like a luxury only for a few, a vision of light also enlightened the life of Bra, a city with a very ancient history, but projected towards the future. Here fraternity elevated to a political category, has been for years written in the Charter of the city. And it did not remain a dead letter. Two adolescents, with the support of power point, demonstrated actively with a slogan, “Let’s colour” the city. There were many initiatives, like whitewashing the walls of the school or the ill-treated walls of the city, the gathering of cigarette butts from the ground, cleaning of weeds, and visits to the elderly in the nursing homes. The purpose was to leave a sign of love everywhere and spread to the others the happiness experienced when the revolution of the Gospel is put into action, following the example of one of the region’s honorary citizens, Chiara Lubich.“The initiatives of these kids,” underlined the Mayor, Bruna Sibille, “have contaminated those who are older, other communities like the Albanese one, workers of the construction sector, groups of the Orthodox faithful together with the head, a group of Romanians and other district realities. Next September– she announced – before school starts, we shall meet to continue working together.” One of the programmatic points at the base of her mandate, which is about to end, was to “boost social cohesion through the idea of the city to that of a city as an inclusive community.” She added: “The boys and girls have been a very important uniting factor towards this goal. This is how the basis is set to give an important sign of how to manage a city and educate the future generations of administrators, in a moment in which there are many negative examples. If one takes care of one’s own city and the common good – she concluded – we will have a safer city and can overcome many evils, which are not always real but virtual, and even more difficult to overcome.”
One week before the Genfest, from June 28th to July 5th, more than 400 young people will participate in the Pre-Genfest, a series of social activities in 20 different locations in Southeast Asia. The Pre-Genfest is a laboratory of social work for youth who want to have an experience of intercultural exchange and contribute to social change. Participants will have the opportunity to roll up their sleeves to work in marginalized neighborhoods, social centers, and to participate in ecological and environmental activities. The Pre-Genfest will also provide opportunities to go beyond social borders by visiting orphanages, prisons, and to interact with people from other cultures and religions. Young people will be immersed in the various social and cultural situations of the cities where the Pre-Genfest will take place. “The purpose of the Pre-Genfest is to offer to the youth, who are coming to the Genfest in Manila, the opportunity to have an experience —in miniature— of universal brotherhood. It also aims to open their hearts to the social realities that other people are living in different areas, perhaps kilometers away from their homes,” explains Romè Vital one of the coordinators of this endeavor. Each location will have a different flavor. “We want to give the possibility, for those who are interested, to know more about the cultural diversity of our people in Asia,” says Vital. Some people will be exposed to the peripheries of fast pace city-life of megalopolis such as Hong Kong and Seoul, and others will visit rural areas in Masbate, or Pangasinan in the Philippines. Some will experience first-hand interreligious dialogue in cities such as Chiang Mai, Thailand; Medan, Indonesia; and Yangon, Myanmar, and others will participate in ecological activities such as helping harvesting rice in Hanoi, Vietnam; or cleaning up some beaches of Palawan, Philippines, a well-known tourist destination. A socio-cultural walkthrough in history is also part of the program in many locations. In Seoul, Korea, for example, participants will learn the background of the events that brought to the division of North and South Korea, and experts will conduct workshops to learn how building peace in different locations has repercussions all over the world. Interreligious dialogue will be also part of the program. In Coimbatore, India, participants will be offered an intercultural and interfaith social experience guided by Gandhi’s motto “be the change you want to see,” In Taipei, Taiwan, the youth will interact with indigenous inhabitants of the island, and in Aklan, Philippines, participants will go beyond social borders of race and ethnicity through an immersion with the community of Atis (Aetas) – an ethnic tribe that is believed to be the original settlers of the island of Boracay. Other locations include Mumbai, India; Ho Chi Min, Vietnam; Bangkok, Thailand; and different cities in the Philippines such as Baguio, Cebu, Dumaguete, La Union, and Tacloban. The collaboration with organizations such as Bukas Palad, and Façenda da Esperanza in the Philippines, and the Shanti Ashram in India, among others, was fundamental in the preparation of the Pre-Genfest. According to Vital, the Pre-Genfest will have an indelible impact in the life of the youth who will participate as they realize that building a united world starts with concrete actions. In fact, Pope Francis —during his visit to Loppiano on May 10th, 2018— pointed out the importance of training “oneself to use the three languages together: of the mind, of the heart and of the hands,” which is a fundamental element in the formation of new generations. He also invited the Focolare Movement to be “in service to all, with the gaze that embraces all of humanity, beginning with those who in whatever way are relegated to the peripheries of existence.” By the time the Pre-Genfest participants will arrive in Manila for the Genfest, they would have experienced in a small scale what universal brotherhood means and how to build a united world with their own hands. This experience will surely contribute as a leaven to make the Genfest an expression of the united world we want to build together. Vital encourages to participate in the Pre-Genfest “with an open heart,” in that way this experience will be an “experience of God” as Chiara Lubich defined the Genfest. María Clara Ramírez
In his second letter to the community in Corinth, St. Paul writes to people who were questioning the legitimacy of his apostolic activity. However, he does not defend himself by listing his own merits and achievements. On the contrary, he highlights the work that God has accomplished in him and through him. St. Paul mentioned a mystical experience of a deep relationship with God (2 Cor 11:1-7), but immediately shared his suffering due to a “thorn” that tormented him. He did not explain exactly what it was, but we realize it caused great difficulty and could have limited his activity as an evangelizer. For this reason, he shared the fact that he had asked God to free him from that impediment. But the answer he received from God himself was mind-blowing: “My grace is sufficient for you, for power is made perfect in weakness.” All of us continually experience our own physical, psychological and spiritual weaknesses, as well as those of others. We often see around us people who are suffering and can’t find the way ahead. We feel weak and unable to solve all these problems, or even face them. At most we limit ourselves to not hurting anyone. St. Paul’s experience, on the other hand, opens up a new horizon. By recognizing and accepting our weakness, we can abandon ourselves fully into the hands of the Father, who loves us as we are and wants to help us on our journey. In fact, the letter goes on, saying: “For whenever I am weak, then I am strong” (2 Cor 12:10). In this regard, Chiara Lubich wrote: “We naturally react against such a statement, seeing in it a glaring contradiction or simply a paradox. Instead, it expresses one of the highest truths of the Christian faith. “Jesus explained it to us with his life and above all with his death. When did he accomplish the task that the Father had entrusted to him? When did he redeem humanity? When did he conquer sin? It was when he died on the cross, after having cried out, ‘My God, my God, why have you forsaken me?’ (Mt 27:46). “Jesus was strongest just at his weakest moment. He could have given life to the new people of God just by preaching, doing a few more miracles or some extraordinary deed. Instead it was not so because the Church is the work of God, and it is in suffering, and only in suffering, that the works of God flourish. “So our weakness and the experience of our fragility present unique opportunities to experience the strength of Christ who died and is risen.” “My grace is sufficient for you, for power is made perfect in weakness.” It is the paradox of the Gospel: the meek are promised they will inherit the earth (Mt 5:5). In the Magnificat, Mary exalts the power of the Lord, who expresses himself totally and definitively in our personal history and in human history, precisely in the setting of littleness and total trust in God’s action (see Lk 1:46-55). Commenting on St. Paul’s experience, Chiara suggests that “the choice we Christians can make is the exact opposite of what people usually do. Here we are truly going against the flow. In the world, people’s ideals lie in success, power and prestige … On the contrary, St. Paul tells us we must boast of our weaknesses … “Let’s trust in God. He will make good use of our weaknesses and nothingness. And when he is at work, we can be sure that he does things that are valuable, that bring about lasting good and meet the real needs of individuals and the community.” Letizia Magri
Defending borders, enforcing rejection, alliances between states to protect national identities and economies, restrictions to control migratory flows. What is behind these key-words? “Very often building some sort of fence or having an attitude of safe keeping stems from fear” – explains Maria Voce, president of the Focolari. “Yet, this does not seem to be the definite solution for young people. Instead they believe that borders are horizons, points of departure, an enriching diversity”. This is why the Focolari Youth have opted for the important theme of borders – hence the title “Beyond all borders” – for their next world event that will be held in Manila from 6 to 8 July. . They want to invite for a brave change of outlook on peoples, cultures and economies. They claim that a radical change is needed in such times of exasperation of particularisms and social closures. Born in 1973 from an idea of Chiara Lubich, founder of the Focolari, the Genfest arrives at its eleventh edition; for the first time it will be held outside Europe. It will take place in the capital city of the Philippines from 6 to 8 July and 6,000 young people, aged 18 to 30 years, are expected to attend. Thousands of others will participate in the other 23 local editions that are being prepared. “We chose Asia because six out every ten young people in the world live there” – says Kiara Lauren, a Filipina,who is one of the Youth for a United World, promoters of the event. “Despite its socio-economic problems and differnces, this continent speaks to the world about hope and desire for change. We do not recognize ourselves in this international geo-political context that quite often sacrifices whole peoples for the sake of some élite. We would like individuals and our nations to look beyond their personal, cultural, religious and political boundaries, to meet others and let themselves be contaminated by diversity.The Genfest will be a unique laboratory in the world: those who will take part in it will find the necessary instruments to change themselves and their environment. As Pope Francis augured during his recent visit to Loppiano, they will be able to change “I” into “we”. The programme: sharing and working A lot of space will be given to exp eriences: the joint effort of young Americans and Mexicans on the border between their two countries; gestures of help and reconciliation in situations of conflict in Africa and the Middle East; supporting and welcoming people that live in refugee camps; commitment to a new way of doing politics, dialogue between different religions, etc. On July 7, in the afternoon, the Genfest is proposing the activity: Hands forHumanity. Those present will be able to partcipate in any one of 12 activities of solidarity and urban redevelopment that will be organized in different parts of Manila. Through these activities one can find out that small gestures can bring change and also have the opportunity to collect imitable ideas that can be exported to one’s own country. Explo and Forum: learn and experience peace Then, there is the Explo, an acronym composed by the words “Exposition” and Exploration”: this is an interactive exhibition that leads the visitor through an immersive sensorial experience of the history of humanity, from the perspective of universal fraternity: “So it is not the history we know” – says Erika Ivacson, a Hungarian artist, curator of the exhibition – “made of wars, conquests, armistices. Instead, we will relate what has made humanity progress from the point of view of peace, of friendship between individuals, peoples and cultures. The last stage will be entirely dedicated to the question: and what can I do? “. There will be 110 forums and workshops on key issues about the construction of open and supportive societies: from urban cleaning techniques and care of the territory, to social enterprise forms, to the management of personal and political conflicts, to the use of social media for peace, and much more. Follow the Genfest It will be possible to follow the live streaming, broadcast in English with translations in French, Italian, Portuguese and Spanish through the Youth for a United World website: http://www.y4uw.org/liveTimetable live streaming (Manila time, UTC/GMT +8 ore): 6 July: 16-18:30 e 20-21:45 7 July: 17:45-18:45 e 20-21:45 8 July: 10:30-13 Social media regarding the event: Facebook: www.facebook.com/genfest/ o @genfest Twitter: https://twitter.com/genfest_en o @genfest_en Instagram: www.instagram.com/genfest.official/ Youtube: genfest-official or https://www.youtube.com/c/GenfestOfficial Genfest Programme Press Office Stefania Tanesini Cell. +63 9664661016 Whatsapp +39 338 5658244 stefania.tanesini@focolare.org
Meeting Jesus Since I becoming mayor of our town I cannot walk along the street without someone stopping me to discuss an issue or just to greet me. Even when I’m in church, I find it difficult to be alone with Jesus. So one Sunday I went to Mass in a nearby town, hoping not to be recognized. When I got there, I found the church was packed with people attending a special liturgy celebrated by the bishop. I saw a woman sitting outside the church and I gave her some money. A little further on, there was another person begging, a man with a badly disfigured face. I walked passed him. But then it was as if I heard a voice inside me saying: “You came here because you wanted to meet Me. Here I am, in this poor woman and in this man who is suffering”. I turned back. The man was still there, happy that I had come back to find him. G. – Italy Superstition I got into a taxi and noticed that the car was full of “charms”, indicating the superstitious beliefs of the driver. As we drove along, I took courage and said, “You know, I believe in God, and I place all my trust in Him alone”. He listened to my words in silence. A few weeks later, I called for a taxi again and to my surprise I discovered it was the same driver in the same car. With even greater surprise I noticed that all the charms had disappeared, and a set of rosary beads was hanging from the rear-view mirror! N. -Switzerland Teamwork Three of us – a nurse, a laboratory technician and a doctor – work in the same hospital, in different departments. We believe that living the Gospel can not only transform people individually but can also renew whole environments, work places and social structures. Motivated by this belief, we try to meet together before work every morning, even just for a moment to share our challenges, efforts and joys. We keep on discovering how our commitment to love everyone can be practically employed in our workplace in the exercise of our professional duties every day. E., L. and B. – Italy Money under the pillow I was walking out of church with my son when a woman came up and asked us for money. I opened my wallet and gave her what I found there, 20 Euro. My son was astounded and told me I had given her too much. But I reassured him that Jesus is present in each poor person and I felt it was right to give her all I had with me. When we got home I started to tidy up a room we had offered to guests who had just left, a couple from another city visiting a sick relative. My son came to help me. As he lifted up the pillow, we found 200 Euro lying there! We had freely offered these people the means to be able to stay close to a loved one who was suffering, and they had decided to respond in this way. M.G. – Italy The ice-hockey match I am a real fan of ice-hockey. One day I couldn’t wait for school to finish so I could rush home to watch a big match on television. As soon as the final bell rang, I sped away on my moped. But I had only gone a few meters when I realized I had a flat tyre. As fast as possible I tried to pump it up, but after another hundred meters it had gone down again. Then to cap it all, it started to rain. I could feel my temper getting worse with every step as I pushed my moped along the road. Then suddenly a thought came into my head: Jesus suffered so greatly on the cross, are you not able to accept this small inconvenience? And with that, I found peace within myself once more. G. – Holland
NetOne is an international network of people involved in communication and media. “Media for a united world” is his mission.
It is an international network of professionals, students and media workers, born in Italy in June 2000as a result of the Congress ‘Communication and unity’ promoted by the Focolare Movement.
Today’s youth can become the first generation that will manage to eradicate hunger in the world. This is indicated by the 17 Sustainable Development Goals approved by the 193 United Nations Member States on September 25, 2015. The Member States agreed on the commitment to implement these goals within 15 years (2015-2030), and the “Zero Hunger Goal” is at the heart of the whole programme. The United Nations Food and Agriculture Organization (FAO) is very keen on achieving these objectives, so 630 young girls, aged 9 to 14 years, were gladly welcomed at its headquarters in Rome. This group of girls that belong to the Focolare Movement visited FAO on June 22, 2018. Many others worldwide followed this event through live streaming, and among them there were 400 young boys taking part in a congress at the Focolare International small town of Loppiano in Tuscany.It was the first time that the Movement’s young generations, who owe their origin to Chiara Lubich, were favoured with such an opportunity, that thrilled not only the girls seated in the prestigious plenary hall, but also FAO. “I’m so pleased to see this hall so full of young women”, commented Marcela Villareal, the FAO director for the division of partnerships and South-South cooperation. “I’ve been working here at FAO for more than 20 years and I have delivered many speeches in this hall, but I’ve never seen it so beautiful, so full of young ladies. Thank you for your all support towards the Zero Hunger goal”. Today, there are 800 million people in the world who suffer from hunger. After steadily declining for over a decade, owing to violent conflicts and climate change, global hunger appears to be on the rise. Villareal said: “For us here at FAO, this is the biggest scandal and we struggle daily not only to provide the necessary food but also a decent living, where children can live a full life. We are convinced that through our work we can achieve a world without hunger”. The United Nations signed the sustainable development agenda in September 2015; this includes 17 goals that are to be achieved by 2030.Sabina Zaccaro, from the FAO office for institutional communication said: “Never before have world leaders pledged to commit themselves together to such a wide and universal agenda. To defeat world hunger (objective no.2), we need to overcome poverty (objective no.1). But to do this we must all live a sustainable way of life (objective no.12), while we combat the climate change through specific means(objective n.13)”. The first Zero Hunger citizens The Focolare youth, scattered all over the world, can give a strong personal daily contribution towards the achievement of the Zero Hunger goal by 2030. On October 16, 2018 FAO will celebrate its 73rd year and it will have the opportunity to re-launch this objective. Clara Velez, Head of the FAO office for the dissemination of promotional activities confirmed: “We will avail ourselves of this occasion to speak about various topics on newspapers, TV, in schools, on streets. Each year we are focussing on a particular issue (immigration, climate change…..), and this year our focus will be on zero hunger. It’s marvellous having you here with us today. On October 16, representatives from all countries will be seated in this same hall and they will be given the book you have received today.This book explains how we can combat hunger through our daily actions. The passport on its last page entitles you to become the first Zero Hunger citizens, with rights and duties that need to be respected”. But what are the duties of Zero Hunger citizens? Laura Hernandez from the FAO office for dissemination and promotional activities maintained: “One third of the food produced in the world is wasted and thrown away. I’m convinced that you do not want to participate in this scandal. There are certain things we can do at home. For example, when food is left over, one can freeze it or eat it the next day. When we go to a restaurant and do not manage to finish eating all the food, we can consume it later at home. Then, do check the food labels and do not be deceived. The expiry date indicates the date when the food ceases to be good for consumption; but if the label states that the food is “preferably consumed by…”, this means that it can be consumed even a few days after that date. Another important and precious commodity is water. We must not waste water, so the tap should be closed while we brush our teeth. And mum and dad should be reminded to use the dishwasher at full capacity, or to use the dryer only when needed”. The Commitment Statement Finally even the girls voiced their thoughts. Elena and Agnes, who represented them said: “We are very honoured and happy to be here. From now on we will definitely contribute towards this goal with greater enthusiasm. We do feel part of the zero hunger generation. And what a great dream it is to imagine a world without hunger, even thanks to our contribution towards it! We are so happy to collaborate with FAO, because it is only by joining forces that we can manage to achieve such a high goal as Zero Hunger by 2030”. Focolare children and teenagers in 11 countries have been gathering ideas to try and find out how the problem of world hunger can be solved. “Our three H motto: head, heart and hands originated from these ideas, and our Commitment Statement came into being. Head for us means that we have to inform ourselves and study the problem both at a global and local level. Heart means that we that we have to make ourselves and others aware, and involve as many people as possible to achieve our goal. Then we need to act, so we have to make use of our hands” At the end of their visit, the girls handed over their Commitment Statement to FAO and there was the symbolic gesture of the passport: the girls wrote their commitments on this small document and signed it. They became the first #Zero Hunger citizens. Lorenzo Russo
Sulcis-Iglesiente is an historical region of Sardinia, characterized not only by its impressive natural beauty, but also for the story of the mine workers: a human, spiritual, cultural and environmental patrimony. It is a unique jewel in the world, which has not yet expressed its full potential, also from the economical point of view. On March 3, 2017, a conference on disarmament was held in Calgriari organized by the Domenico Mangano Scuola di Partecipazione Politica. Several residents from Sulcis-Iglesiente were directly involved, since the headquarters of the RWM Italia is controlled by the Rheinmetall bomb factory, which sells bombs to Saudi Arabia and utilized for the war in Yemen. When this became known, a committee was formed one year ago, joining the forces for a common objective: reconverting the military factory into a civilian operation. This is the Comitato riconversione RWM for peace, a sustainable project, the reconversion of a war industry, disamament, public sharing in the reconversion process and the protection of the natural environmental and social patrimony of Sulcis-Iglesiente.” Cinzia Guaita from the Focolare Movement is one of the promoters of the project. She reports: “The work of the committee is not easy, because Sulcis-Iglesiante is a region where jobs are scarce and, the jobs that do exist are defended with pitchforks and shovels. It isn’t easy to insert a process that would bring about a change in thinking and doing things differently, which might turn out to be more risky.” “We’re a very close-knit and diverse network. Before, nobody talked about it. Now, the ethical, environmental and legal questions are widespread. There has been one cultural result, although it is a long-term process.” Where can the greatest change be seen? “Let’s take the topic of work: before, we coudn’t discuss it; whereas, now, along with work there are other topics like peace, justice – and that’s no small matter for such a poor region as ours.” You talk about confronting, but you all stress dialogue… “That’s true, we’re dialoging and we do that with everyone, because this is a problem that regards everyone and it can be resolved by looking at the problem from different points of view. Let me give you an example: We opened a table for a technical discussion with experts, to study a reconversion plan. There were technicians, university experts and others like Banca Etica, Protestant Church: The committee is a sort of laboratory, non-conclusive, the beginning of a concrete process.” How is the RWM factory seen in the territory? “The factory has been inserted with a lot of benevolence in the local social dynamic, although it violates a national law that forbids the sale of arms to countries at war, or that doesn’t respect human rights; but it also provides for the possiblity receiving funds for the reconversion of factories that produce arms. So, the possiblities are there. Reconversion doesn’t mean taking a leap in the dark; it’s a shared growing process and an improvement in the life of everyone. What role has the press played in all this? “A very decisive role I would say, and we ourselves are amazed that the international press has shown interest. German television is watching us and has reported in Germany what is happening here. There is much silence about the wars, such as the wars in Yemen. Turning the spotlight on those conflicts has brought the problems of such places to the attention of the world. If we want to build peace, we can’t close our eyes. Everyone is needed if we want small local efforts to be broadcasted more widely. This is what loving a local territory means. It may be risky, but it’s worth the risk when it comes to peace.” Source: United World Project
http://vimeo.com/69074558 «The secret of true love is this, the secret lies in this: that the love we speak of is what is truly understood by the Gospel. The Gospel is the good news that Christ brought on earth, so it’s a love as it is conceived in God, not on earth. It’s a love that we see being lived by the persons of the Most Holy Trinity. For example, the Father loves everyone and lets the rain fall and makes the sun rise on the good and on the bad, he loves everyone. So it’s a love that puts us in the disposition to love all our brothers and sisters, so not only our relatives, friends or the ones we like, but we have to love everyone. Therefore, during the day, in order to love them, we have to single out every person we meet. A second requirement of this love, which does not exist on earth precisely because it comes from Heaven, is that we must be the first to love and not wait to be loved. Generally, one waits to be loved in order to love. Instead it must be like this: we must be the first to love and this is shown by Jesus, the second divine Person who became man, who died for us when we were yet sinners, which means that we certainly were not loving then. It’s a tangible love, like that of Jesus, who gave his life. It’s not a sentimental, platonic love, but one that becomes real. It’s a love that “makes itself one” with the other, with those who suffer and those who rejoice, and participate in the suffering and helps those who suffer or participates in the joy. If this love is practiced in the world, and the Movement lives it, … it’s the secret of the Movement. The Movement has lived it in all the nations of the world. Generally it has been reciprocated because people feel loved and get along well with us. So they ask us, “But why?” And we explain why we love. So a dialogue between us and others begins, and they are not all Christians, not all Catholic, but many times belonging to other religions, even non-believers. But even non-believers, in their DNA, have the idea of loving and the strength to love because they are created by God who is Love. This is something about love». Chiara Lubich Translation of an interview given by Erik Hendriks, Sylvester Production, May 24, 2004, for Belgian TV.www.centrochiaralubich.org
Organized by the Catholic Church’s Dicastery for Laity, Family and Life, the meeting coincided with the publication of the “Instrumentum laboris” of the next Synod of Catholic Bishops in October, which is dedicated to youth. This thought-provoking document includes the input of young people from around the world.. Kevin Farrell, the Dicastery’s Cardinal Prefect introduced the meeting. Msgr Carlos Simón Vázquez, delegate for the Family and Life section presented the latest developments concerning the IX World Meeting of Families which will be celebrated in Dublin from 21 to 26 August. Fr Alexandre Awi Mello, the Dicastery’s Secretary reported on the preparations for next October’s Synod of Bishops. Giovanna Guerrieri Nalin, of the Youth Office spoke about the next World Youth Day, scheduled to be held in Panama in January 2019. In the afternoon, the General Secretary of the Synod of Bishops, Cardinal Lorenzo Baldisseri, presented the aims, the expectations, and the prospects of the upcoming Synod. The contribution of the Focolare Movement The Focolare Movement was among the participants, represented by ayoung person from Salvador, Nelson Vanegas and Focolare President Maria Voce, who reflected on how “apostolic initiatives directed towards young people in the areas of announcing the faith and of vocation, can be rooted in the characteristic experience born from the charism of unity”. Back in the 1960s young people turned to Chiara as she called for a new type of revolution, inspired by Gospel love (“Youth of the world unite!”). This has led to the development of new ways and centres of formation and witness, shaped together with the young people themselves. These cover areas such as the gift that the young and older can be for one another, the link between life and thought, the living out of fraternity to respond to the challenges and problems of today’s world. Nelson had participated in the presynodal meeting in March. He presented the Focolare’s youth-focused activity. “In annual summer schools of formation for young people, we cover theological and moral formation. This involves a style of accompanying the young which is in tune with Pope Francis’ suggestions. Schools of vocational discernment offer a real pathway for young people aged between 23 and 30 years, a crucial age, to face up to making definitive choices for their personal life plan”. There are also opportunities for young people to experience the link between life and study. He explained how “the University Institute of Sophia, based in Loppiano (near Florence, Italy), aims to enable the interaction of areas of knowledge through an academic project centred on the experience of a studying community. Research, ideas and life are shared not only between students from different countries and backgrounds, but also between students and academics”. Other opportunities for youth formation are offered in national and international congresses and “schools” for the Gen (the young generations of the Focolare Movement). Finally, Nelson announced the Genfest. “It is a formative experience, based on a widespread ongoing commitment to inclusion, welcoming and listening to others, which leads to true dialogue and to the construction of deep relationships. A Genfest is above all a profound spiritual experience, through which in past years, many young people have heard or reheard the call of God, to live for something great, to fulfill the last prayer and dream of Jesus”. The next Genfest is almost here: in Manila, the Philippines, 6-8 July, with the title “Beyond all borders”.
Pope Francis has embarked on an ecumenical pilgrimage which is taking place today at the Ecumenical Centre in Geneva (Switzerland), on the occasion of the 70th anniversary of the foundation of the World Council of Churches (WCC). The theme of the celebration: “Walking, praying and working together”. The WCC is the largest and most inclusive body among the various ecumenical organizations. Founded in Amsterdam, in the Netherlands, in 1948, it currently comprises about 350 churches in 110 countries around the world and represents about 500 million Christians. Based in Geneva, it includes most of the Orthodox churches, numerous historical Protestant churches (Anglican, Baptist, Lutheran, Methodist, the Reformed Church) and several independent churches. The Catholic Church is not a member of WCC, but Catholic theologians work in important commissions as fully fledged members. Among the scheduled appointments include the common prayer and the afternoon meeting in the presence of the Reverend Olav Fykse Tveit and Mr Agnes Abuom, respectively Secretary General and Moderator of WCC. In conclusion there will be a significant greeting to the eight members of North Korea and South Korea.
A seminar on the Journalism of Dialogue took place in Bodo-Dioulasso in Burkina Faso from 9 to 13 June. Michele Zanzucchi from Italy, Guy Roland from Benin, Armand Djoualeu from Cameroon plus many Christian and Muslim professionals and students from Niger, Mali, Ivory Coast, Benin and Burkina Faso participated. The aim of the seminar was to equip journalists with the skills of dialogue whereby respect and responsibility is shown towards each person. The seminar opened with a round table on the “journalism of migration” which was attended by representatives from the government and from the Catholic church. One of the proposals emerging from this was the desire to form a regional network of journalists who can correctly form and inform the public about migration, especially migration to Europe.
Lough Key Forest Park is close to 2,000 acres of silence, natural paths, majestic cedars and a lake on the south coast oif Lough Key, 25 miles southwest of Sligo Town and 2 miles east of Boyle. This was the setting for a day for families organized by the Diocese of Elphin at the end of April. In collaboration with Bishop Kevin Doran, one of the promoters for the event was the Focolare Movement. “All are invited to an atmosphere full of play, sharing and friendship,” the bishop had said, “including families of other religious denominations, neighbors and friends.” The goal was to prepare for the main event with Pope Francis in the Irish capital, which will bring together families from all over the world at the end of August. The theme will be “The Gospel of the Family: Joy for the World.” Every three years, this international event puts the focus once again on Christian families, as cornerstones of society. Following the opening on August 21, which will be held simultaneously in all the Irish dioceses, there will be an international conference in Dublin for three days (22–24), featuring experts from various parts of the world, experiences, workshops and activities for children and teens. With the Holy Father’s arrival on August 25, there will be an immense festival for families, a chance to hear music and experiences from the continents, as well as, naturally, long-awaited words from the pope. Pope Francis will celebrate a solemn Eucharistic service on the 26th at Phoenix Park in Dublin, which will close the event. “We aren’t many in this part of Ireland,” the Focolare community writes, “but we wanted to respond to the bishop’s invitation.” For a year now, Ireland has been more aware of the complex dynamics in each family, as well its role in society. Together with all the families of the diocese, preparations are underway for collective reflection in the light of the apostolic exhortationAmoris Laetiita. Supported by the entire Focolare community, Evelyn is part of the preparatory committee. “For me this is a great opportunity to build relationships of unity with everyone. Every idea, every contribution, every decision or action to take has been the result of moving forward together with the bishop. There’s been a climate of mutual love created among us all.” At the entrance to the immense public park, hanging from the tree branches, were the six sides of the Cube of Love, which included words from Amoris Laetitia and Chiara Lubich on the family. Moving in the wind, the cube greeted the public upon arrival. The same cube was rolled on stage at the beginning of the day, so that everyone could tune in to the message, “Be the first to love.” The day was a festive sequence of music and workshops on caring for the environment, family games, entertainment, face painting, dance and helping the needy. There was a particularly intense moment of prayer together, led by the Anglican and Catholic bishops. They later cut a cake together, which not by chance was cube shaped. The moment was captured permanently by the local paper, the Roscommon Herald, and other websites and newsletters. At the end of the day one of the participants, Andrew, sang a song he had written about the three words that Pope Francis had suggested for family life: “Please”, “Thanks” and “Sorry.” “As I was circulating among the people,” said Áine from the Focolare, “I thought of the words from ‘The great attraction of modern times,’ a meditation written by Chiara Lubich. I felt they described that moment, in the midst of a crowd made up of people from faraway villages and countries – not just Catholics, but other religious denominations. “Some were from even further away, like those who had just arrived as refugees and asylum seekers, mostly Muslims from Africa and the Middle East. They were surprised to find such a focus on the family in Ireland as well.”
The adolescents and youths can become the first generation to succeed in uprooting hunger in the world. This is stated in the 17 Sustainable Development Goals (SDG), approved on 25 September 2015 by the 193 Member States of the UN, with the commitment to achieve them in 15 years (2015-2030). The second objective, “Zero Hunger,” is the core of this programme. To be able to reach it, the UN’s Food and Agriculture Organisation (FAO) places its bet on the new generations. The boys and girls of the Focolare Movement have decided to make this the key theme of their annual training congress, from 20 to 24 June. While 630 girls will meet at the International Mariapolis Centre in Castel Gandolfo, 250 boys will hold their meetings in the international town of Loppiano (Florence). The participants shall come from various countries of Europe and South America. In Loppiano, the 250 boys will deepen the “Zero Hunger” theme and try to see how to actualise it in daily life, rediscovering values like courage, forgiveness, service, endeavour, spirituality, responsibility, loyalty, and acknowledgment of the capacities of others. The girls instead shall live a special day on 22 June, when they will visit the international headquarters of the FAO in the centre of Rome, to participate in the discussion on the “Zero Hunger” goal. At the end of the session, they will receive the “Zero Hunger Citizens” passport. Replay the streaming on 22 June 2018, at 11 am (Rome). Lorenzo Russo
World Refugee Day will be celebrated on June 20th at the behest of the UN General Assembly to highten awareness of the conditions of millions of refugees seeking asylum, as they flee war and violence in their own countries. The UN Agency for Refugees has launched the “#With Refugees” campaign, to give visibility to the gestures of solidarity towards refugees, giving voice to those who welcome and strengthen the encounter between local communitites and asylum seekers. But “#With Refugees” is also an appeal, by the UN’s High Commissioner for Refugees (UNHCR) that calls upon governments to ensure that every refugee child receives an education, that every refugee family has a safe place to live, and that every refugee can have access to a job or acquire new skills that will allow them to contribute to the community. The petition will be presented to the UN Assembly in 2018 at the adoption of the Global Compact for refugees. “Today,” says Carlotta Sami, spokesperson for the UNHCR for South Europe, “being on the side of the refugees is not only a humanitarian act; unfortunately, it is an act of bravery. It has become uncomfortable to be on the side of those who have chosen to leave their own countries and face a very heavy challenge – tha of starting again from zero in a new environment, often indifferent and, in the worst cases, hostile.” There have been numerous events at the end of this month. See:www.unhcr.org/withrefugees
The first eruptions of the Fuego Volcano on 3rd June were so violent that many inhabitants of the villages along its slopes did not have time to escape. The eruptions continued for days after, causing fast moving currents of mud, rubble and burning embers called “Lahar”, which descended from the volcano, covering and destroying all that lay in its path. It also provoked earth disturbances that felt like earthquakes. The National Coordination for Disaster Reduction, CONRED, confirmed a state of alert in three districts, providing updates on the numbers of displaced people and coordinating the generous offers of emergency accommodation by hostels and hotels in the vicinity. Lourdes Barrientos is part of the CONRED team. She explained, «One of my responsibilities is to train and organize communities to respond to emergencies and natural disasters. Here we are in an emergency with so much suffering, loss of life and property in many families living near the volcano, especially in the communities of Chimaltenango, Escuintila e Sacatepéquez». These districts remain on red alert. As the number of people known to have died increases inexorably, the support response is coordinated from the CONRED headquarters in Guatemala City. «I have to go beyond my exhaustion to complete all the different tasks assigned to me. At first I did not find it straight forward, because it felt like I was wasting time staying in the headquarters instead of helping the victims, my people, directly. My job, in fact, was to collect and collate as much information as possible from the stricken communities, to facilitate the response of the institutions who had to face all these huge problems. It really got me down. My companions were active in the front line in places hit by the 3rd June eruptions, searching for bodies and helping the survivors. I knew how exhausted they were getting. I knew they were busy organizing emergency accommodation in the locality, while I was sitting in an office. At the same time, I was receiving endless messages from friends and well-wishers, from my family and Focolare friends, all asking if I was OK and if I was in the volcano zone. Suddenly I understood that wherever I was working, the important thing was to give all of myself, trying never to lose patience despite the nervous and physical exhaustion we were all experiencing. We are all in the front line. I can offer all I’m doing for my companions who are out there, in particular for one who died during the rescue operation. Requests for information about the victims keep pouring in. There’s so much suffering and such great need. Many people are offering help, many hotels have opened their doors. The love of many people is arriving in practical ways. This is what gives us the strength to carry on».
On the 50th anniversary of the birth of the Community of Sant’Egidio diffused in 76 countries in the various continents, the city of Assisi conferred the honorary citizenship for peace to Prof. Andrea Riccardi. The reason for the award states: “the Community has always worked with loyalty and passion in the peripheries of the world, in favour of the poorest and the weakest, children, elderly and disabled, the homeless, minorities, migrants and refugees,” and “has given an important contribution to peace in many countries struck by war and violence. It practiced with tenacity the “art of dialogue” and continued and diffused the “spirit of Assisi” with the annual encounters of prayer for peace, in a spirit of prayer, and friendship with the poor, and has always been able to be promoters of the message of St. Francis.” See: Sant’Egidio
As he often does, a few days ago Fr. Domenico took advantage of a few spare moments and wrote, “I don’t feel I left on my own behalf or even for the Missionary Community of Villaregia to which I belong. I feel I am here on behalf of the whole Church – on behalf of people who are not able to leave their own country for a long period of time. That is why I am writing to you so that we can be ‘missionaries together.’” He wrote a long letter that was full of detail. He said that he was fascinated by a place that was “different from what we know but where men and women have the same desires, fears, worries and hopes as everyone else.” He continued by saying, “If you change the context, you change the problems and the impact they have on life. However, every human being, irrespective of whether they live in Europe or in Africa, longs for the same thing: they want to find themselves and be happy.” He explained what had happened the previous week. At 7 am two girls had knocked on the door. One was eighteen and the other twenty years of age and they both looked really sad. They had become friends a year ago when they were receiving instruction before baptism. The older girl was three months pregnant. The father of the child had disappeared as soon as he had heard the girl was expecting a baby. In that part of the world, to be pregnant without the recognition and support of the father is seen as a serious situation. The woman is labelled as being “no good”, she brings shame to her town, she will lose her job and be rejected by everyone, even her family. In fact, the friend’s sister with whom the pregnant girl had stayed, had said, “Now either you convert to our religion (a widespread sect) or you have to leave.” The two girls had run away together, desperately looking for somewhere to stay. Crying, the pregnant girl said, “I’ve been baptised – I know Jesus. I don’t want to betray him now. What am I going to do?” She didn’t even consider the possibility of abortion or of converting to another faith just to return to her life as it had been before. At just twenty years of age, true to herself as a woman and mother, she is capable of taking responsibility for her actions even though she has no money, home, family or good reputation. Fr. Domenico said that this made him think about his own faithfulness. He said, “Obviously, with the support of the other missionary priests, I tried to help her. At the moment, she is staying with a family from the parish who have given her a room in their poor home. Other people are in contact with her own family and are trying to persuade them to welcome her back. We are covering the costs of all medical checks which must be paid by the individual. Expenses are high for someone who has nothing.” Domenico continues “I have begun to be good friends with Adam too. He is 23 years old. He had lost both his parents by the time he was 7 and he was brought up by a paternal uncle. He managed to continues with his studies as far as high school thanks to funding from a French NGO that operated an ‘adoption at a distance’ scheme. However, at a certain point, he had to stop because the money he had received was stolen. Thus, his hopes of studying ended. Now he lives on his own in a little house made of mud and he often doesn’t have enough to eat. His dream is to open a little office with a computer and sell stationery. He is always happy and never neglects his commitments in the parish. One Sunday afternoon, he was in the house with some other young people. When there was a pause in the conversation, he turned to me and said, ‘Why are you here? What makes a European missionary with lots of things to do in the parish – who knows people who have money, cars and beautiful homes – stay here with us? The only thing we have to offer you is a plate of corn and beans. What’s more, it is Sunday……’ Everyone was waiting for the answer. ‘You are important to God and important to me: that’s why I am here.’ One of them said, ‘OK then. If we are important, then we must celebrate,’ and he went to buy some beer.” “The really hot season is over now. Our house was like an oven. The sheets were roasting, the water in the taps was 50 degrees centigrade. Now we are preparing for the rainy season. One young man told me that last year the rain was so heavy that his mud hut was nearly washed away. His wife had their third child a few weeks ago. He doesn’t earn very much, he has three children and a house that is half ruined. There was nothing very positive about his situation. However, when he saw me, he shouted out, ‘You have come to see us – it’s a sign that God is with us!’ That is the beauty of the people in Burkina Faso. It’s not by chance that the name of their country means ’the land of upright people.’” http://www.cmv.it/it