We won’t collect any laurels for what we are doing but we will have a clear conscience. I can’t understand why entering into politics and working in the realms of public life means that a person automatically stops being a Christian. When someone is part of that world, they separate faith from what they do: they reduce doing apostolic works to a denial or rejection of something: today it is anti-communism, in the past it was anti-liberalism or a rejection of Luther…….Denial is valid but once stated, you must take action. Affirmation is even more important. The most essential affirmation is this: whenever I meet another person, whether it be in church, along the road or in parliament, I am meeting a brother or sister, a child of God, redeemed by his precious blood. I must love that person irrespective of class, how they are dressed or what attitude they have. I think that reducing things to denial or rejection is settling upon the absurd idea that there is a right to hate, to avoid positive social action and to impoverish the gospel. Believing that Christianity can be dressed up in such a deformed way, making hatred lawful, is the same as believing that Christianity is a lubricant for human passions of greed and murder. (Igino Giordani. From a letter to Fr. Primo Mazzolari, 2 February 1951.) Serving people is serving God. To serve any citizen – worker, house wife, student or nation – is working for Christ. He told us, “Whatever you do to the least of these my brothers, you do to me.” (Mt. 25:40) If you look at politics in this way, it loses all sense of hostility, hatred and exclusivism. Amidst the variety of opinions that express a richness of ideas, a Christian sees a brother or sister to love even if they belong to a different political party. Even if they reject the opinions, the Christian does not reject the other soul, born of the same Heavenly Father and true heir of his love. (Igino Giordani, The Difficulty of a Christian Today, Citta Nuova, Rome, 1976, p. 129) Catholics in politics should be advocates of the creation of a society inspired by the gospel. This demands an interior poverty, a disregard for wealth and self-importance and a morality that in politics is like oxygen to the lungs. It needs a commitment to power as service, the breaking up of privilege and social classes and to revolution … (Igino Giordani, “The Way” June 1950, p.1) By the Igino Giordani Centre
He has been a civil court judge of the Marion Court in Indianapolis since 1999, and in 2007 he was declared Judge of the Year because of his work among prisoners and drug defendants. David Shaheed is African-American and Muslim. He he shares his passion for law and interreligious dialogue. Since 2019 he has presided over the Interfaith Alliance of Indianapolis. His resume can leave us awestruck, but Dr Shaheed immediately puts us at ease with his simplicity and freedom as he talks about his faith and of the relationship that linked him and continues to link him to Chiara Lubich. She gave me the courage to step beyond our faiths, to help the other and to understand them. But this didn’t remain an abstract concept, because Chiara gave me the means by which to live and show it.” The judge drew inspiration from the experience of destruction of the Second World War that Chiara Lubich went through, to come up with a reform of his court. “The world was under the pressure of this enormous war. And yet this young woman from Trent overcame her personal fears in order to seek out the sufferings of others: Her witness gave me the courage to establish in my workplace on the bench a special tribunal for people with psychological or drug addiction problems.” Breaking a judicial tradition that entrusted the ordinary tribunals with the treatment of defendants with psychic or alcohol and drug dependence, with consequent convictions that do not provide for the rehabilitation of the person, Dr Shaheed asked his colleagues to take note of the impact the prison or probation had on the life of the condemned. In fact many of these returned to court or prison for new crimes without receiving adequate treatment for themselves or for their handicaps. After an initial scepticism and embarrassment, the challenge of “serving the least” has become the common goal of the other judges of the local court which, overcoming the tradition of Common Law that assigns to the courts of appeal expertise on the matter, last year launched a special section for “special” people. In this way the defendants are assisted in accessing cures and specialized advice both in prison and in court, so that the entire judicial system are oriented to the needs of the person and not to conviction and punishment for petty crimes. “I grew up in America where there has been a strong history of racism until now, but meeting the Focolare has helped me to realize that not all the whites and their European ancestors held the same hostility toward Afro-Americans. So it was a liberating experience for me, because I was living under the influence of this mentality and for the first time I had brothers of European descent. I learned from the Focolare that Jesus’s life consisted in showing mercy and compassion to others. I learned to live that way as a judge and to experience compassion. For me, being part of the Focolare community means giving the best proof of how to live the attributes of God as written in the Koran; that is, love, mercy and compassion.” Looking at the Movement’s mission ten years on from the death of Chiara Lubich, the judge from Indiana wishes that “the dialogue goes forward, because the Focolare’s model is one of the best models for encounter among people of different religions, ethnic groups or nationalities. In an atmosphere of strong nationalism such as we are living, where one’s own interests take priority over everything else, our experience is a counter-narrative because it shows that the word of God leads people to encounter one another and not to isolate themselves from each another – and this is an example not only for the faith and the religion: but it is an example of life that can serve our country.” Source:Città Nuova no.6., June 6, 2018
NetOne is an international network of people involved in communication and media. “Media for a united world” is his mission.
It is an international network of professionals, students and media workers, born in Italy in June 2000as a result of the Congress ‘Communication and unity’ promoted by the Focolare Movement.
On 8 June, the Holy See presented the Preparatory Document of the Bishops’ Synod for the Pan-Amazon region, already announced in October 2017 and to take place in Rome in October 2019. The text, available on www.vatican.va in Italian, French, English, Spanish and Portuguese is divided into three parts: See (“Identity and cry of the Pan-Amazon), Discern (“Towards a pastoral and ecological conversion”) and Act (“New paths for the Amazon Church”). “The reflections of the Special Synod,” affirms the Document in the preface, “surpass the strictly Amazon ecclesiastic field, extending towards the universal church and also the future of the entire planet. Starting off from a specific territory, it casts a bridge towards the world’s other essential biomes: the basin of Congo, the Mesoamerican biological corridor, the tropical forests of Asia Pacific, and the Guaraní aquifer, among others. Listening to the indigenous peoples and all the communities living in the Amazons as the first interlocutors of this Synod is of utmost importance also for the universal Church.”
As Anna and Claudio tell the story of their life, the word passes from one to the other in such a natural way that it’s as if, after many years of marriage, they have become a single person. She begins by saying, “When we were first married, what united us was the enthusiasm and joy of seeing our family grow. I didn’t know anyone in the little town in northern Italy where we had moved for work. I took care of the house and waited for him to come home each evening. We were happy but … something was missing. One Sunday we were chatting to a priest outside the church. We invited him to the house and when he came, he brought a copy of the New City magazine. Later on, he brought us the Word of Life leaflet. We thought that we too could begin to live the words of the Gospel.” Claudio continues: “I had a good job. We made machines that developed and printed films for the cinema. However, when the owner died, there were problems amongst the people who inherited the company. Eventually, I received a really attractive offer of a very well paid job. However, I understood that the content of the films I would be helping to produce would be ethically unacceptable. My wife and I agreed that I should not accept the job. After a while, I had the offer of another job but with a much lower salary. By then, our second child had been born and the expenses were increasing. I accepted the second job, trusting that we would manage. There was a lot of work to do and I needed a helper. The human resources department suggested someone who was known to be a very difficult character. In fact, the first time I met him, he said, ‘If you think you are going to make me work, you have got it all wrong.” I realised that I was going to have to make up for his shortcomings: but in the family we had agreed that we were going to love everyone and so there was no turning back. After that, he began to really enjoy the work and I remember that at Christmas he brought me a little train wrapped up in newspaper for my son.” Anna continues, “I was expecting the third baby when Claudio had the offer of another job. We moved and the other four children were born in that town. We were a little “tribe” that was growing enjoying our way of life and the peace and harmony we tried to maintain always. I was working too. I was teaching German in a high school and this meant that I always had a lot to do. The children were very supportive: they used to help one another with their homework and prepare supper sometimes. The school was about 30 kilometres away from home and I remember coming home on the bus one very wet evening. I was expecting to get absolutely soaked on the way to our house. Mobile phones didn’t exist in those days. When I got off the bus, at the stop, I found one of the children waiting for me with a big umbrella. A few years later, when there were nine of us (plus a cat), my husband’s work meant we needed to move again. I was very hesitant at first. Then I realised how difficult it was for him to spend five nights each week in a hotel. Out of love for him, we decided to pack our bags once again. We understood how important is to always be united and we often prayed together during difficult times. I was on my own during the day but I knew he was always with me. Sometimes, after supper, we used to walk around the block together just to have a little bit of time for the two of us to be on our own.” Claudio takes up the story once again, “Our children are all married now. One of them is separated from his wife and this made us suffer a lot. Recently, when we were on pilgrimage, we entrusted this situation to Mary. At first we prayed that the family could be re united. After a while we thought it was better to ask that their hearts might be converted. Eventually, we understood that the grace we needed to pray for was our conversion. We ended the pilgrimage determined to be attentive to what God might still ask us. We don’t want to stop being instruments of his love. In a family, love is the only thing that must never move.”
Some months ago in Milan, the Youths for a United World got together to plan an initiative which would focus on Genfest 2018 in Manila, Philippines. It was then that they revived the idea of selling coffee, as was done on the occasion of the Genfest of 2012 in Budapest. After obtaining a special price from a wholesale distributor, they created the labels which featured the guidelines of the activities and logo of the event. They decided to designate the funds obtained to: support the Filipino people struck by Typhoon Vinta last December, help those arriving in Manila from the farther countries, and add to the funds for general expenses in the organisation of the Genfest.One of the youths of Milano recounted that the idea came up when “we asked ourselves how we could spread the news of the Genfest here. Being an event to promote brotherhood among people, which covers material and interpersonal relationships, it seemed that one of the most representative elements was this desire to socialize, stay together, and as in our culture, share time enjoying a beverage or some coffee: that break you take during the day, which can become the occasion to exchange and share ideas, and to go beyond…” This time it was easier than in 2012, since we already had our contacts. After deciding how to go about it, we contacted the supplier and received 4,000 packets of coffee in a month’s time in the central depot of Milan. In the meanwhile, in the various parts of the region, around 20 people volunteered to create small storage in their homes. The labeling process was done by them and “it became an occasion to get together and dine together, […]. We did this not only in Milan but also in other regions where youths and families are helping one another. Lastly, this activity created many opportunities to meet people we haven’t seen for some time, thus consolidating fraternal relationships.”For further information: caffe2018manila@gmail.com Source:United World Project
I saw him out of the corner of my eye as I was rushing into the supermarket. He was behind a tree; it was almost as if he wanted to hide from something or someone. I saw him more clearly when I was leaving and he was directly in front of me. I already had two euro in my hand to give to him but I felt uncomfortable at the idea of being the “donor” who was giving some change to the “beggar.” We are both human beings, aren’t we, even if life has treated us differently? As I gave him the money, I spontaneously said, “Hello. I’m Gino. What is your name?” “Sylvester,” he replied with an embarrassed voice. “Have you got a problem?” I asked. There was a moments silence. Later I understood that this was more due to not understanding Italian than to feeling this was a difficult situation. “No. Everything’s fine,” he said. I wasn’t convinced and so I continued, “Look me in the eye and tell me if you have a problem.” Again he answered, “Everything is fine.” As I was approaching my car, I could hear him making his way towards me; “Yes, I have a problem. I want to work.” I shook hands with him as a sign that I had understood. His face and his wounded dignity entered into my heart. We exchanged contact details because we didn’t want to lose touch. That is how Sylvester and I became friends in spite of language and cultural diversity. It was a meeting between two people where each one had his own sense of dignity. From that day onwards, I became increasingly aware that the first thing to do was help him overcome the hurdle of the language barrier. Even if his documents were all in order, it was unrealistic to think he could find a job if he couldn’t express himself in or understand Italian. I didn’t know how to say this because I didn’t speak his language. I remembered that I had a friend from his country and I asked him to be an interpreter. We all met for a beer in the bar near the supermarket and understood more about Sylvester’s situation. Before leaving, I turned to him and said, “Remember Sylvester, nothing is insignificant if it is done with love. You are not here to ask for something but to offer help to whoever needs it – to carry heavy shopping or find a parking space or trolley. God loves you, me everyone. Let’s ask for this together, as the Gospel says. Maybe a door will open but, in the meantime, this is your job. Do it with your head held high – without losing your dignity.” The following evening I received a WhatsApp message from him. “Good evening Gino. How are you? I hope you and your family are well. Thank you for helping me. God bless you for taking care of me. I am longing to begin a proper job but in the meantime I will do as you said and hold my head up high. I am waiting to see you.” I had to use google translate to understand him and reply. “Dear Sylvester. Thanks for your good wishes. Today I tried to find a free Italian language course. I hope I will have good news for you soon.” After that, I began to experience what we already know – it is very difficult to help someone! To this day, I do not understand why there is so much bureaucracy! However, I didn’t give in because other people also began to support Sylvester. I was no longer alone and neither was he. Tomorrow he will begin Italian lessons. This is the first step towards finding a job and being able to send financial support to his wife and two small children who have stayed in the country where he was born. Maybe, one day, they will be able to join him. Dear Sylvester, I pray that this will happen! Gustavo Clariá
Pope Francis’s prayer for the month of June is dedicated to the social networks and the web. This was aired today through a video message in Spanish by the world Network of prayer for the Pope, translated in seven languages and rebroadcasted by Vatican News. In the video the Pope invites all to pray to God so that the social networks “do not annul our personality, but enhance solidarity and respect for others in their differences.” After the title, “May the social networks enhance solidarity and respect for others in their differences,” Francis underlined that “Internet is a gift of God, and is also a great responsibility,” and explained that “communication, its sites, and its instruments imply a widening of horizons for many people.” Francis thus relays the invitation, already expressed in the message for the day 2014, to take advantage of the “possibilities for encounter and solidarity which the social networks offer,” and the wish that the “digital network will not be a place of alienation but a concrete place full of humaneness.” The Pope’s intention is – “Let’s pray together so that the social networks do not annul our personalities, but enhance solidarity and respect for the others in their differences.” Source: SIR https://youtu.be/Tuz6zE4bd9w
Creation is “a shared gift, not a private possession” and taking care of it “always entails the recognition and respect of the rights of every person and every people”. These the words of Pope Francis who sent a message to the international symposium on protecting the environment which took place in Athens, on the Attic peninsula, 5-8 June, convened by the Ecumenical Patriarchate of Constantinople, hosted by Patriarch Bartholomew.Entitled “Toward a Greener Attica. Preserving the planet and protecting its people”, the symposium comes three years after the papal Encyclical Laudato Si’ and coincided with World Environment Day. It welcomed 250 participants: theologians and scientists, political and business leaders, as well as activists and journalists from all over the world. Together they explored the pressing environmental problems of the region and its islands, examining the connections between ecology and economy, particularly in the context of pressing social and environmental challenges of our time. Among those invited was Maria Voce, President of the Focolare Movement founded by Chiara Lubich, a movement which over the years has developed its contribution to protecting the planet in many parts of the globe. “It is wonderful to see people from all over the world”, she reflected, “including religious leaders of different churches, gathering to seek solutions together in the hope that our planet can continue more serenely, if we protect and preserve it for the generations to come”. She added, “It’s very good to be looking at all aspects of ecology: the environment and its effect on people. What has come out strongly is that the whole planet is involved in ecology like this. Nature is a gift we receive from God and as such it must be welcomed with respect and gratitude. It must be passed on in the best way possible to our brothers and sisters who will come after us”. The actual programme of the symposium displayed an “ecological approach”, mused Maria Voce. “The schedule was full, but interspersed with journeys to the surrounding Saronic islands, which provided opportunities to meet and talk with one another, making it easier to establish relationships through a combination of study, relaxation and international friendship. I think this meeting offers hope for the future of the planet”.Much needed hope. Pope Francis has expressed his concerns over the risk that future generations may be condemned “to live in a common home that is reduced to ruins” or to leave their homelands because of climate change and disasters triggered by greedy exploitation of the earth’s resources. The Pope was represented at the symposium by Cardinal Peter Turkson, Prefect of the Dicastery for the Promotion of Integral Human Development. Recalling his joint message for the September 1st World Day of Prayer for Creation, written together with Patriarch Bartholomew, Pope Francis stated that “the duty to care for creation challenges all people of good will and invites Christians to recognize the spiritual roots of the ecological crisis and to cooperate in offering an unequivocal response”. The main priority, concluded the Patriarch, popularly known as “the Green Patriarch” is to rethink the current economic system which “ignores the needs of human beings and inevitably leads to the exploitation of the natural environment”. Above all, he added, real change can only be born from the human heart. “The destruction of the natural environment can only be averted through a radical change in our perspective toward nature, which comes from a radical change in our self-perception as human beings”. Claudia Di Lorenzi
Prophetic Economy…between the “already” and the “not yet” : The International Event promoted by the EoC and several associations and movements intending to respond to the cry of the world and the poor. It will take place in Castelgandolfo (Rome)
Our world faces an ecological and social crisis. Climate change and rising inequality are being fuelled by unjust economic structures, short-sighted policies and outdated practices. People all around the world. BELIEVE passionately in human development & sustainability, WORK tirelessly to change the rules and demand justice. It is time to COME TOGETHER and be more than the sum of our part
“Prophetic Economy” stems from the desire to approach those with whom we have a common goal, in order to learn from each other, find new ways of collaboration, send a powerful message of hope especially to those who today are the victims of social and environmental injustice and to understand together how to act on the macro level. We immediately realized that we couldn’t start such a journey alone, but that we had to do it right away, together with other movements. That’s how the EoC working group was enriched by the presence of ATD Quart Monde, The Pope John XXIII Community (Associazione Papa Giovanni XXIII),, Nomadelfia, the Global Catholic Climate Movement, Slotmob, Mondo Comunità e Famiglia and Wordteens (Ragazzi per l’Unità) who today are our partners. We are convinced that the value of Prophetic Economy is not only represented by the realisation of the event in itself, but also by the process of mutual opening up and enrichment which has already been started by all promoters
CHILDREN will be protagonists too!
In addition to bringing together those who make efforts in this area, this event also proposes a competition of best practices of “Prophetic Economy”, giving visibility and recognition to many of the protagonists of change who transmit a positive energy at the service of the common good.
135 change-makers and organizations from 35 countries have participated with their practices of prophetic economy. The 3 winners and other practices selected in the shortlist, will present live during the event.
Scientific Panel for “Prophetic Economy in Practice” Award 2018 : Dr.Vandana Shiva -India, Dr. Jeff Sachs – USA, Dr.Cristina Calvo – Argentina and Prof. Stefano Zamagni – Italy.
Simultaneously with the event there will be satellite actions of a different nature organised in several countries around the world: the most important Prophetic Economy will be an international Bankmob for disinvestment in fossil fuels, armament and gambling.
“The world is the word of the God who created it. And how does this word sound? Like this: I love you. And to whom is that word addressed? It is addressed to the world that is that word; it is addressed to every individual whom the world sees as someone who knows they are a tiny part of the world, yet, nevertheless, able to soar beyond themselves to the whole. It is a word addressed to every man. The world is God’s word of love towards whoever lives in it; it is a gaze from Divine Love towards that individual. It is what the world is in its totality and in each of its parts: every particular of the world is a glance from the love of God.” (Cosmology, anthropology, sociology and religion) “I can completely dedicate myself to this world, because I am a Christian; in fact, all the love we invest in this world will mark it forever, our love will leave an indelible mark on every single fragment of Creation.” (December 1980) “The primary interest of a Christian should be to bring forward not only those who share his ideals, but all those who have responsibility for the world, building up of a humane world.” (November 1978) “The life and unity of people cannot be considered as the mere sum of individuals, nor as a collective system in which the single is swallowed up and disappears. The alternative is communio. I am myself, but in the measure to which I am for you and with you, and in the measure to which I receive from you. Man can only be explained in this relationship. Only in this Trinitarian relationship does collectivism not dissolve the individual. Only in this Trinitarian relationship is the individual not sacrificed to a communitarian structure. From this, I am certain, new prospects will open in favour of a universal economic order.” (Dreifaltigkeit, p. 131)Source: Klaus Hemmerle, La luce dentro le cose, Meditazioni per ogni giorno, Città Nuova Ed, 1998, p. 287-293.
Which culture? What unity? The idea of the newsletter is to tell the story of 12 areas of culture and their journey to seek, question and challenge one another toward a horizon of unity, following Chiara Lubich’s charism. These are Art, Education, Law, Ecology, Sports, Economics, Sociology, Medicine, Architecture, Politics, Psychology and Communication. If our planet is going through a change of era, as Pope Francis recently declared, the point of view of unity opens up new ground for these areas of culture. For many this will be unexplored and fascinating. The first issue features a number of new initiatives and the most significant events occurring in each part of culture that is “in dialogue.” ________________________________________________________ For more information: Centro per il dialogo con la Cultura (Focolare Movement) centrodialogo.cultura@focolare.org tel. +39.06.945407201 – Via Piave, 15 – 00049 Grottaferrata (Roma – Italia) Key contacts: Communion and Law – info@comunionediritto.org Economy of Communion – info@edc-online.org Social-One – info@social-one.org Eco-One – luca.fiorani@gmail.com Dialogues in Architecture – segr.architettura@focolare.org NetOne – netone@net-one.org Political Movement for Unity – info@mppu.org Psychology and Communion info@psy-com.org Health Dialogue Culture – healthdialogueculture@gmail.com Clarté – clarte.international@gmail.com Sportmeet – info@sportmeet.org EDU – pedagogia@focolare.org –
The course will be held from Thursday 14 June to Saturday 16 June 2018 in the Main Hall of the Sophia University Institute, with the opening speech of Prof. Romano Prodi, entitled “Europe today. Which Europe tomorrow?” Co-funded by the Sophia Foundation in partnership with the programme “Jean Monnet Chair” of the European Union, the course aims to analyse the role of the cities as workshops of European integration, and the citizens as protagonists. The lessons will reflect on integration, independence, European citizenship and will introduce the European governance system, with particular focus on the local and regional dimensions. The workshops will be particularly interesting, since the participants will be able to discuss and share competences and experiences in such matters. The key rapporteurs will be Léonce Bekemans of the Padua University, holder of the Chair Jean Monnet ad Personam, and Luc Van den Brande, former President of the Flemish Region and today confidential councillor of the European Commission Presidency, who will expound on “Reaching Out to Citizens,” report presented to President Junker in November 2017, a document which represents the most recent and authoritative analysis on European citizenship. The module will start off othe programme, “Europe in a Changing World,” initiated by the Sophia Global Studies’ Research and Training Centre. “Numerous facts confirm our itinerary, – affirmed Paolo Frizzi, academic coordinator – also the recent visit of Pope Francis to Loppiano, where Sophia is based, underlined the urgency to “trace new paths to be pursued together to give rise to a global civilization of alliance.” Our young Institute was incepted to form leaders who have the capabilities and competencies to face the global challenges and promote dialogue and peace.” The course is open to professionals, scholars, communication administrators and operators, besides teachers of the primary and secondary schools and scholastic directors who may make use of the Teacher’s Card (MIUR 170/2016). There will be 15 scholarships for young people up to 30 years of age. See the complete programme on www.sophiauniversity.org.
Also this year, the initiative, “A Minute for peace”, is being renewed, and promoted by the Catholic Action International Forum, together with the Italian Catholic Action, the Argentinean Catholic Action and the Justice and Peace of the Argentinean Bishops’ Conference and other entities, on the fourth anniversary of the encounter of Pope Francis with the Israeli President, Shimon Peres, and the Palestinian President, Mahmoud Abbas, that took place in the Vatican Gardens on 8 June 2014. To relaunch the message of peace of that day, the proposal is to stop at 1 pm (in every time zone) on 8 June, for a minute of prayer and silence, alone or in groups. The proposal addresses the faithful and the nonbelievers. “At work, on the road, or at home, all are invited for a minute of prayer “that travels far,” embracing the world. It is a simple way – the promoters affirmed – of remembering that each of us can be instruments of peace each day.”
In the Mexico City Focolare, Pope Francis’ invitation to “go forth” can be seen in the face and heard in the voice of Reina Cruz. Originally from El Salvador, she serves a community that shares the Word of Life in difficult situations, just a few kilometers outside the Mexican capital. In the group there are both dealers and users, and those who have decided to befriend them. The focolarine carry the pope’s voice to the periphery, as he has often invited us to, to suburbs that are difficult, poor, made up of millions who, thanks to their work, are able to hear the words of the Gospel for the first time. Reina admits it is not easy. “Going into an environment where 13- and 14-year-old kids practically live without any family, we feel that we can at least bring our presence. Their activity has even spread to more remote areas, such as visiting Xavierian missionaries in the Santa Cruz forest, a visit made even more intense because it was Holy Week and Easter. In these often-forgotten corners of the world, the young women present the Focolare spirituality. By now it has spread to 182 countries in the world, with centers in 87, including Mexico, where there are close to 110,000 members. Setting their sights on befriending their brothers and sisters, which is typical of the movement founded by Chiara Lubich, these Mexican groups have entered into various social environments. They have been encouraged by Pope Francis’ visit to Loppiano on May 10 to continue on the path started by Lubich, a Servant of God. “A dozen of us,” says Reina, “went to visit Santiago de Anaya, Actopan, in the state of Hidalgo, the heart of Mexico.” Without expecting anything in return, not even interest in their spirituality, they have begun working with the Missionaries of the Divine Word. Their one objective is to offer points for the community to reflect on daily: the word of God and its effects on our lives as committed laypeople.The phenomenon of drug dealing and abuse among teens sounded the alarm for members of the Focolare, driving them to listen to difficult experiences and share the Gospel message with kids who live on the street alone. “On May 6, for example, there were two girls aged 14 and 17 who came up to tell us tearfully about how drug use was growing among their friends.” The older one had been thrown out of her mother’s house, Reina remembers, and she was desperate after ties with her mother had been cut. What to do? How to help? For those who follow Chiara Lubich, healing issues and wounds in the family is part of the task of accompanying others. The challenges continually grow in line with a society whose values are ever more fragile, with weak family ties that at times can even be completely absent. As a result, their presence ends up being the only reference point for people who, as they grow, need a ledge to cling to and not risk drowning in drugs or despair. This is why listening is so important, they explain at the Focolare in Mexico City, as is prayer and spiritual meetings to renew lives in God. The goal remains unity, and this is an opportunity to rise from poverty and walk toward dignity. The dialogue with the local priests helps them to act together, avoid divisions, and look at development projects such as an economy of communion. It is a journey taken together with the Virgin Mary, a mother who never abandons her own children, “not even those who are most alone.”
There is great satisfaction also in the Sophia University Institute of Loppiano. The new Rector of the Pontifical Lateran University (PLU), recently appointed by Pope Francis, is also a “visiting professor” at the University Institute. Vincenzo Buonomo, jurist and canon lawyer, from 1 July will be the first ever layperson to guide the pontifical university, and succeeds Bishop Enrico dal Covolo. Born in 1961, married and father to two children, Buonomo has a longstanding bond with the University, first as a student, with a doctorate in Utroque Iure and also a specialisation in International Law with a Preparatory Diploma for the Diplomatic Career, after which he became a full professor from 1984 to 2001. He was the Dean of the Civil Law Faculty from 2006 to 2012, and is currently the coordinator of the Doctorate studies of the same Faculty. In 2007 Buonomo covered the role of office manager of the Holy See’s permanent observer at the UN Food and Agricultural agencies (FAO, IFAD, PAM), with which he started working in 1983. From 2000 to 2005 he was moreover, consultor of the Commission for Dialogue with Muslims at the Pontifical Council for interreligious dialogue. Since 2014, he has been the councilor of the State of the Vatican City.
The cake Family life is not always straight forward. An argument can break out when you least expect it. Last weekend we were in the car on our way to visit friends. My wife had spent a whole day in the kitchen preparing a really special cake. Just as we were about to arrive I realised I had missed the turning to their road and I put my foot down hard on the brakes. As the car came to a sudden halt, the cake propelled forward onto the floor. A heated “discussion” ensued. I wanted to make the point that the cake had been left in the wrong place where it could fall, as in fact it had done. However, I managed to stop myself and instead I apologised. Eventually the tension eased, and when we arrived at our friends’ house, bearing no gift and with our clothes covered in cake, we were nevertheless in harmony with each other. Enrique – SpainSomeone less fortunate I had just got off the train when a youth pushed passed me, chased by three men shouting «Stop thief!». They caught up with him and started to beat him. On seeing this I rushed in and tried to shield him. He was just a young boy, he looked about 16 years old. Curled up on the ground he tried to say in broken Italian that he had stolen food because he hadn’t had anything to eat for days. When the police arrived, he explained that he was a refugee from Congo, where all the members of his family had been killed. I asked to be allowed to accompany him to Accident and Emergency. “You have saved my life,” he said along the road, “you are my Italian mother!” He was diagnosed with cranial trauma and three broken ribs, and admitted into hospital. As he didn’t have the clothing he needed, I went to buy some for him. On my return, someone asked me why I was going to so much effort for a stranger, and for a thief at that! I replied without hesitation, «I’m a Christian and it’s my duty to help a neighbour who is less fortunate than myself». Anna Maria – ItalyA bessing denied G.’s life ended in the most shameful and miserable way, following a night of alcohol and prostitutes. At that was not all. The night before he died, he had taken his fifteen year old son into this dark world to, as he said, teach him how to “be a man”. When I was called to bless his dead body, I immediately responded that he did not deserve the Church’s blessing. I felt I was doing the right thing in the name of justice and in order to give a good example. However, afterwards I didn’t feel at peace in myself. I thought of the man’s widow and children. Was I right to deny them this small comfort? Didn’t I only know the man’s story superficially? And yet I had set myself up as his judge, in the place of God. After a sleepless night, I made a decision. I went to visit the man’s family, to ask their forgiveness and to make arrangements for a Mass for the repose of the soul of their loved one. Maybe this gesture brought a little peace to them. E. P. – ItalyAquiline nose Among my group of friends, we always talk about things like fashion and make up and so on. One day, one of the girls started mocking me, saying I had an “aquiline” nose. This made everyone laugh. I rushed away, feeling humiliated and I stayed in a bad mood for days. My family saw the state I was in, but nothing they could do could make me feel better. Then one evening my sister invited me to go with her to a meeting of people who base their actions on the Gospel. I agreed and when I got there, I felt as if I had entered another world, one in which important things really had value and not just banalities like the shape of a nose or of a dress. Since then, I have experienced profound peace within me. I now feel truly myself. C. K. – Poland
“The influx of immigrants at the border is growing by the hour. The economic crisis that is bringing the country to its knees brings pain both to those who stay and those who decide to flee.” The words of Silvano Roggero, a Venezuelan and son of Italian immigrants, show the drama that an entire people is living through. For the last three years he’s been living in the Focolare center in Lima, Peru. “Despite enormous difficulties caused by the sudden and unexpected entry of hundreds of thousands of people, the neighboring countries, with the usual generosity of these lands, are attempting to take them in. I have personally witnessed one of the many dramas that today’s ‘humanity at the periphery’ is living through. “Just yesterday the director of a school in the peninsula of Paraguaná, in the north of Venezuela, wrote to me. Something different is happening in the office there: a number of parents have come to withdraw their children. They have been forced to leave.” It’s an exodus of biblical proportions, caused by an extremely serious economic and social crisis, one that is overturning the makeup of an entire country. Inflation has skyrocketed, and food, medicine and raw materials are running out. “In December 2017, Ofelia and Armando from the Focolare community in Valencia (the third-largest city of Venezuela), moved to Lima. At first they managed an early childhood center. “Then Ofelia had a dream: find somewhere to offer a preliminary welcome to the swarms of people arriving after travelling seven days over land. We’re talking about close to 300,000 Venezuelans arriving in Peru over the last year and a half! “Ofelia and others,” continues Silvano, “organized a welcome dinner in the Focolare for a small group of Venezuelans. Some already had heard of the movement, but there were some who did not know anything about our group. Our guests came from different parts of the city, some as far as an hour or two away. They find it difficult to get around in this metropolis of almost 10 million inhabitants.” It seemed like a drop in the ocean, but what motivated them was to welcome these people as if they were Jesus in person who turned up at the door. “As you can imagine, faced with their difficult situations, we did not have preconceived solutions. We had no idea where to begin even, although what we could do was offer them a hot meal and listen. Chiara Favotti
On the eve of the feast of Pentecost, 19th May, the Diocese of Stockholm hosted a meeting of movements within the Catholic Church, including the Focolare Movement, the Charismatic Renewal and the Neocatechumenal Way. Over one hundred people attended. Pope Francis’ Apostolic Exhortation “Gaudete et exsultate” was presented, provoking an enriching exchange among those present. During the celebratory Mass, Cardinal Anders Arborelius of Stockholm expressed how precious he considers the presence of ecclesial movements in the local Church. The Focolare community responded: “We all felt co-responsible for the meeting, and by the end of the day we were all so joyful and grateful. We think this was a sign of the tangible presence of Jesus guiding his ‘little flock’. Every year, this meeting is becoming more and more enthusiastically received, and we feel the communion among us all is truly growing”.
Ventimiglia is a “gate,” not a “border” – at least as long as France does not suspend the agreements in place that allow people to come and go. So it has become a funnel for migrants who consider Italy a stepping stone to reach destinations beyond the border.“In the past year, more than 20,000 people have come through Ventimiglia,” says Paola, a member of the local Focolare community. “It’s like adding another Ventimiglia, since our population is around 24,000 inhabitants.” A teacher at the diocesan seminary, she recalls how “between February and March 2015, the seminarians started to distribute food to the homeless at the station. As days went by, however, the homeless started to multiply.” They were seeing migrants who, after landing on the Italian coast, aimed to cross the border with France and reach other European countries. “That’s when the ‘emergency’ began, and it has not let up since. At the beginning we joined other locals to volunteer and distribute sandwiches on the street.” Collaborating with Caritas, “we contacted the Focolare community on the other side of the border, and they took turns with us, supporting us with money collected from fundraising during Monaco’s Grand Prix. “In June 2015,” she continues, “a Red Cross camp sprung up near the station. Access was limited, but a number of us could enter under HACCP and collaborate in a number of ways.” Alongside this “official” camp was another more “informal” one, right on the border with France. “Many immigrants had no documents, and seeing that the camp organized by the Red Cross required identification, many preferred staying there and trying to cross the border as fast as they could.” Then, at the beginning of October, the camp was dismantled and cleared out in a “pretty rough way.” “When the Red Cross camp was closed in May 2016, we suddenly found ourselves with more than a thousand people in town. It was an unsustainable situation, worsened by a local law that prohibits distributing food and essential goods to immigrants, which carries penalties and tickets. “Then Caritas intervened to mediate. That’s how we started welcoming people at the Church of Sant’Antonio. By day it was a church; by night, a dormitory. Families with children and the most vulnerable were hosted in the church – the pews were moved and we brought covers, and then in the morning we would clean it all up.” In July 2016 a new Red Cross camp was opened outside the city for men. Women and children continued to be hosted in church. “In 2017 a seemingly infinite influx of minors began, and most of them stayed along the Roya River. The local prefect asked the Red Cross to open up a section of the camp for them. “In the meantime, there were continual sweeps, with hundreds of immigrants boarded on to buses for Taranto in Southern Italy. Yet just days later they were back again. “The fact is,” she explains, “that these people want to reconnect with relatives in other countries, and this is why they are ready to do anything. It’s from here that they can try to cross the border. There are some who have tried ten times before succeeding.” The border is guarded day and night. “Unfortunately, all we are doing is fostering dependency. But they don’t need clothes or a pair of shoes. They need to exercise their freedom of self-determination, which every person should have.” Perhaps the solution could be to create a transit camp, Paola suggests, “a place where an immigrant, during the journey, can stop, find nourishment, wash, change clothes – where they can receive medical attention and legal assistance they need.” Paola calls their service “nothing at all,” but it is these details that help these travelers feel like people again. “We cook African or Arab recipes based on couscous and rice, which we learned how to mix with spices and create dishes according to their traditions. “One day we noticed that a Syrian woman bathed herself each time she came to Caritas, yet she kept putting on the same outfit. She was wearing a tunic with pants. She kept reaching into the piles of clothes, but each time she went away empty handed. “Then we understood and asked some friends from Morocco if they had some clothes in her style. Finally, she was able to change and went away happy.” Source:United World Project
“A space for all Christians where prejudices disappear and one can establish relationships of mutual esteem.” This is how Beatriz Sarkis described the 3rd World Assembly of the Global Christian Forum that was held on April 24 – 27 with more 250 Christians from different Churches, organizations and Christian Movements around the world. The Brazilian theologian received her degree in England and, with a Master’s Degree from a Lutheran University in Brazil through the help of the Focolare Movement, represented Focolare president Maria Voce at the conference. In one interview, Sarkis, the only laywoman at the Pontifical Council for the Promotion of Christian Unity from 2009 to 2016, explained the goal of the GCF. “The idea of creating a Forum began in 1998 as a result of a deep sharing among the Evangelical World Alliance, the Ecumenical Council of Churches, the World Pentecostal Fraternity and the Pontifical Council for the Unity of Christians. These four institutions worked together to support it and make it available to all.
Following a first world-level meeting in Kenya (2007), another was held in Indonesia (2011). Coming from 55 countries, there were Anglicans from Bogota, Adventists, Baptists, Catholics, Quakers, Disciples of Christ, members of the Salvation Army, Evanglicals, Independants, Lutherans, Mennonites, Methoidsts, Neo-Charismatics, Orthodox, Oriental Orthodox, Pentecostals, Reformed/Presbyterians, members of the Holiness movement, the African Instituted Waldensian Churches, Old Catholics and a representative group of Messianic Jews.” The Global Christian Forum has the objective of putting in dialogue those Christians and Churches that have very different traditions. “The Forum doesn’t take the place of the valuable work of theologians, in the different commissions,” Sarkis explained, “but it is a path that we follow today inorder to gather the People of God and set them on their way, right away, on the path towards unity. If brotherly love is alive, the theological questions will be confronted more easily.
During the Assembly there were moments of sharing and common reflection on the future and the challenges that all Christians face today. There were moments for common prayer, at the beginning and end of each day. I personally took part in the Catholic Mass in the nearby Monastery of the Visitation.The theme chosen for the gathering was “Keep on loving one another as brothers and sisters” (Heb 13:1), which brought us right to the heart of the Christian faith. Divided into small groups, we offered our personal encounter with Jesus as a mutual gift to one another. This practice that was the main feature of the Forum right from the start, found particular resonance with the Focolare, because the communion of personal experiences is also al regular practice of the Movement. The sharing was deep and opened our eyes to discover the work that God carries out in the life of every one of us, causing prejudices to crumble. We rediscovered each other simply as Christians. Beyond this, I had the great joy of being able to share this experience, albeit briefly, with the local Focolare community that hosted me when certain circumstances prevented me from returning to Italy right away. The final message of the Assembly contains an invitation to unite in mutual love in Christ, to continue the journey together, since the divisions between Christians contradict the will of Jesus, scandalize the world and damage the common mission to proclaim the Gospel to all people. We must, all of us together, continue to build or strengthen this network. This is also the goal of the Centro Uno for the Unity of Christians, founded by Chiara Lubich in 1961 to take part, with the spirituality of unity, in working towards the full visible communion among the Churches.”
“You, Chiara, are the one who helped us understand what marriage truly is: openness and the fulfilment of the plan of God on us. We will use all our strength for the family and the world to become what they should be”. Maria da Conceição, known to all as São, wrote this to Chiara Lubich at the start of our joint adventure – recalls Zé Maia. We got married in Braga in 1981 and from our union six children were born. Then the grandchildren started arriving, nine so far. Chiara Lubich had proposed to São a particular phrase of the Gospel to guide her life: “He must increase and I must decrease. (John 3:30)’. How many times São repeated this to me over the years!” In 2002 Zé and São, both Portughese, moved with their children to the nascent Focolare town “Arco Iris”, 50 km from Lisbon, to help in its foundation. In November 2016, São went to the Mariapolis Centre of Castelgandolfo near Rome, to participate in the “Together for Europe” event. “Before she left for Rome, she said to me, Zé recounts, ‘I’m happy to be part of this meeting; I believe this is the way we should follow”. It was to be her last act of love, joyfully living her life for others. Completely unexpectedly, on 11th November, she had a heart attack and God called her to himself.” Today, what I am going through is living her, whom I find within me, as “one flesh” but now between heaven and earth. Her last words remain fresh in my mind, when she challenged us to “go ahead together, courageously”. So I start again every day, with the encouragement and help of the Focolare life. At home with my family, we’re discovering a “new us”, and experiencing how all we’ve built with love remains. It continues because eternity is perfect love. I’m constantly seeking how to become both father and mother. I’m living as if São was here with me, welcoming other people to our home, or out doing the shopping. Together with her I go to get flowers, or cook a nice lunch for the children or prepare those special treats the grandchildren love. Together with her I’ll speak to someone to correct them if need be, or support them or encourage them. It’s a constant dialogue between earth and heaven. Since São’s death, I’ve made a new discovery of Jesus in the Eucharist, as the moment in which we meet. Certainly, I feel so sad at times, but I find those moments are helping me to open up my heart towards my neighbours. I do feel the dark shadow of loneliness. But I realise I need to turn away from this and follow the light. At the end of each day I can find gratitude in my heart in the moments I lift up my gaze towards the invisible. Yet fear can still creep up on me like a thief, poised to steal away my peace of mind. And at times it’s as though my soul yearns to fly away to somewhere else. But in those moments I allow that ray of light to speak to me, it greets and welcomes me». “Sometimes I write to my children to tell them what I’m living with their mother. ‘Each day, through the kaleidoscope of the soul, I see her with a new kind of beauty, like a blue sky in which I can contemplate the mystery of he’. Life goes on in the family and in communion with others around me. I most assuredly miss her, I miss her company, I miss her companionship and I miss sharing everything with her. No-one can ever be ready to lose their spouse, to be left alone without the beloved voice and loving glances. The loss is felt at all levels, emotional, psychological and relational, as well as practically with the children, with the family as a whole and at work.” In 1967 Chiara Lubich addressed this issue. “The sacrament of marriage makes of two persons one, spiritually as well as physically”, she said. So when one of a couple “departs” for heaven “the marriage is ‘broken’, in the Will of God. It is a divine something – if you can say this – like a small Trinity that breaks”. So it is a real purification which can be best approached by setting oneself to love the people around. This year I seem to have discovered the meaning of God as Love. Love, more than being “of” God, is God himself. Only love remains. We found a short prayer São had written: “Help us to become the family you want us to be. Give me the grace to overcome all difficulties with wit, wisdom, intelligence and goodness. Help us to see everything in your own light”». Gustavo Clariá
St Matthew’s Gospel begins its account of Jesus’ preaching with the surprising proclamation of the Beatitudes. Jesus proclaims “blessed,” meaning completely happy and fulfilled, all those who in the eyes of the world are considered on the losing side or unfortunate: the humble, the afflicted, the meek, those who hunger and thirst for justice, the pure of heart, those who work for peace. God makes them great promises. They will be filled and consoled by him; they will inherit the earth and his kingdom. This is a real cultural revolution, which overturns our narrow and shortsighted way of seeing things. So often, we see these categories of people as marginal and insignificant in the struggle for power and success. “Blessed are the peacemakers, for they will be called children of God.” From a biblical perspective, peace is a fruit of God’s salvation. It is primarily his gift. Peace is a characteristic of God himself, who loves humanity and all creation with a father’s heart and who desires harmony and goodwill for all people. For this reason, those who endeavor to bring peace bear some “resemblance” to him, as his children. “Whoever possesses inner peace can be a bearer of peace,” Chiara Lubich wrote in 1981, in Città Nuova magazine. “We need to be peacemakers first in our own behavior in every moment, living in harmony with God and his will … ‘They will be called children of God.’ Being given a name means becoming what the name conveys. St. Paul called God “the God of peace,” and when writing to Christians, he said: “The God of peace be with you all.” Peacemakers show their kinship with God and act as children of God; they bear witness to God, who has inscribed an order in human society, whose fruit is peace.” Living in peace is not simply the absence of conflict; nor is it a quiet life in which our values are adaptable so that we will always be accepted somehow. Instead, it is a distinctly Gospel-based lifestyle, which calls for courage in making choices that go against the mainstream. To be “peacemakers” means above all creating opportunities for reconciliation in our own life and that of others, at all levels. First, reconciliation with God and then with those close to us at home, at work, at school, in parishes and associations, in social and international relations. It is therefore a decisive way of loving our neighbor, a great work of mercy that heals all relationships. Jorge, a teenager from Venezuela, decided to be a peacemaker in his school. “One day, when lessons were over, I realized that my classmates were organizing a demonstration, and they were going to use violence, burning cars and throwing stones. I thought this went against my lifestyle, so I suggested that we write a letter to the school principal asking in a different way for what they wanted to obtain through violence. A few of us wrote the letter and gave it to the principal.” “Blessed are the peacemakers, for they will be called children of God.” Today, it is urgent to encourage dialogue and gatherings between individuals and groups whose history, cultural traditions and points of view are different. It is a way of showing appreciation for and acceptance of diversity as a source of enrichment. Pope Francis said in Myanmar last year that “peace is built up by the chorus of differences, and starting from these differences we learn from one another, as members of one family … We have one Father, and we are brothers and sisters. Let’s love each other as such. And if we argue among ourselves, let it be as brothers and sisters, who are immediately reconciled and always go back to being a family.” We can also find out more about the seeds of peace and brotherhood that are already helping to make our towns and cities more open and humane. We can contribute to healing rifts and conflicts by caring for these seeds and making them grow. — Letizia MagriRead more:Lubich, Chiara. “If we were to live the Beatitudes,” Essential Writings, New City Press: Hyde Park, New York, 2002, pp. 125–126.Lubich, Chiara. “Only One Will is Good,” Christian Living Today, New City Press: Hyde Park, New York, 1997, pp. 53–56.Lubich, Chiara. “To be Charged with Love,” On the Holy Journey, New City Press: Hyde Park, New York, 1988, pp. 79–81.
Holding my position I’m Albanian. After searching long and hard, I found a job as a hospital nurse in Macedonia. One day, trying to stay true to my religious principles, I refused to take part in an abortion procedure. My colleagues were quite surprised, since in doing so I risked being fired. Despite knowing that our family, which depends on my salary, would have hurt because of this, I held my position. After a few days, the head of the hospital privately declared his admiration for what I did. He too wanted to challenge the practice of abortion, but dared not risk his position. S. E. – MacedoniaRaising chickens We wanted to start a business to meet the needs of the poor. Putting together some of our resources, we started to raise chickens for their eggs. Our first employee was a 20 year old who I later discovered was dishonest. One time, in fact, he disappeared with a large number of eggs. He had been the only one absent that day. Each time I decided to fire him, however, I stopped myself. “Firing him is easy,” I told myself. “Wouldn’t be better to help him?” I asked God’s help, and I tried to put trust in that young person. A few months ago, many of the chickens were dying, and the veterinarian couldn’t understand why. That young man, observing them, noticed it was because the nests were placed wrong: the chickens who went to lay were not protected from the others’ pecking. We changed things, and there haven’t been problems since. P. L. – CameroonNight shift A colleague of mine covers the night shift at the digital center of a bank where I work. In the latest of many setbacks, he telephoned me in a panic and asked me to run over to help. Even if it took a lot to leave home and my family, I decided to go and give him a hand. Before anything I tried to take in and absorb his anger, and little by little he calmed down. Together we tried to gather all the data that had gone missing. At that point my job was done, but I thought of Jesus’ words, “If anyone forces you to go one mile, go with him two miles.” I proposed that he go home for the night, telling him that I’d cover the rest of the shift. When he responded that he preferred to stay, I stayed with him until midnight. Beyond my tiredness, I also felt a great joy. F. S. – SwitzerlandCommunication breakdown After years of marriage, my wife and I got to the point of not being able to communicate. Anything we tried to say to each other in order to clarify how we felt, or why we did things, seemed to pour gas on the fire, to the point that we threw in each other’s face that we had really never shared anything. Our life was filled with days of hell. So much so that our children, even if they had already left home, noticed this intense awkwardness as well. One day, when I was feeling particularly overwhelmed inside, I asked God for help. A short while later, as I was looking through a magazine on the tram, an article caught my attention about the importance of trusting each other. That was exactly what I needed! I understood that, instead of analyzing actions and words, I needed to restore faith in my wife, showing that I believed in her. I tried this, and my change in attitude bore fruit. After days of silence, my wife and I have begun a new dialogue. F. T. – Hungary
Next June, the Sophia University Institute will inaugurate the first module of the course “Europe and the global transformations.” The 18-hour course, conducted by Léonce Bekemans, Jean Monnet Chair Ad Personam of “Globalization, Europeanisation and Human Development,” proposes the study of the role of cities as workshops of integration and citizens as the foremost actors in the process of the European project relaunch. The lessons will present the state of the integration process, reflecting on concepts such as independence, inclusion and European citizenship. Particular focus will be set on the revolt against governance systems and their local and regional dimensions. The course will be opened with an introductory paper of Romano Prodi entitled: “Europe today. What Europe in the future? The course module addresses professionals, primary and secondary school teachers, scholars, administrators and communication operators. Professors and school directors may make use of the Teacher’s Card (MIUR 170/2016). 15 scholarships are at the disposal of young people up to 30 years of age. For information and registration www.sophiauniversity.org, globalstudies@iu-sophia.org.
“Two weeks ago we were with the Pope in Loppiano. Two weeks have gone by and we ask ourselves, “Did it really happen?” It really did! It did not only happen, but now we have something to do. So at the moment I am asking myself, “Have we fully understood what actually happened?” Maybe we are discovering it a little at a time, as we understand his wonderful talk better, because the Pope challenged us. He said we are at the beginning of our journey, at the start of Loppiano, at the start of everything, we might say. This being at the start means that we must look ahead, that we must do something to move forward. And the Pope told us what to do: we must transform society – he said some very strong things – we must not content ourselves with fostering relationships between individuals, in families, between different groups and peoples, but we must even get together to beat the challenge of this society which is going wrong and needs the Gospel, which is in extreme need of seeds of Gospel life that then grow and transform it. We really feel we are at the start, and we truly are at the start, but we cannot stop, precisely because in saying this the Pope gave us this challenge and said, “You can do it”. He also told us how to do it, because he said, “… by handing on to others the spirituality of ‘we’, this ‘culture of we’”, which can foster a global alliance, a universal alliance, a new civilisation, a civilisation born from this ‘we’. He also said that the charism is a powerful help and encouragement for us. The charism is a gift of God, so we mustn’t feel proud about having received this charism, but with the humility he reminded us about, we must be aware of the charism and do all we can to hand it on to society around us. This is a long and tough path, but the Pope said, “We need women and men who are fit for this”. So, do we want to respond to the Pope’s appeal? I think we do, and that we will give the whole of ourselves as we discover, there where we are, how to transform society around us. I think this is the commitment we are taking up today and that will last our whole lives.”
Next June, the Sophia University Institute will inaugurate the course. The 18-hour course, conducted by Léonce Bekemans, Jean Monnet Chair Ad Personam of “Globalization, Europeanisation and Human Development,” proposes the study of the role of cities as workshops of integration and citizens as the foremost actors in the process of the European project relaunch. The lessons will present the state of the integration process, reflecting on concepts such as independence, inclusion and European citizenship. Particular focus will be set on the revolt against governance systems and their local and regional dimensions. The course will be opened with an introductory paper of Romano Prodi entitled: “Europe today. What Europe in the future? The course module addresses professionals, primary and secondary school teachers, scholars, administrators and communication operators. Professors and school directors may make use of the Teacher’s Card (MIUR 170/2016). 15 scholarships are at the disposal of young people up to 30 years of age. For information and registration www.sophiauniversity.org, globalstudies@iu-sophia.org.
In 1956, invited by his parliamentary colleague, Igino Giordani, Tommaso Sorgi participated in the first Mariapolis held in Fiera di Primiero (Trent, Italy). He was married to Assunta, whom he tenderly loved and who bore him 4 children, but there in the Dolomites, he had gone alone only to please his friend. In fact, he thought that the event would not be so overwhelming. Instead, it was a bolt of lightning. “The encounter with the charism of unity – he recounted– renewed Christianity in me, the interior life and perhaps also the physical one, the sense of existence. Before, I saw my neighbour as a collective name, a group without bearing a single countenance, and was thus nobody. Now my neighbour is a brother or sister who exists or who passes me by.” And while Tommaso was still in the mountains, he made this resolution: “Jesus, I want to be yours, the way You want me to be, dispose of me as you wish.” Born in the province of Teramo on 12 October 1921 from a family of artisans, he graduated with top grades. He became an esteemed professor of sociology in the University of his city, a town councilor (1946-1964), a provincial councillor (1960-1964), and president of the United Institutes and Hospitals (1953-1972). His intelligence and spirit of service with which he played his public role, earned him the trust and votes of the people. In his political life – he was in Parliament from 1953 to 1972 – he stood out for his sensitivity for the weaker classes, stressed in putting in practice what he had learned in the Mariapolis. He wrote: “I am experimenting that we can “live Mary” also in the rowdy world of politics.” In 1985 with Assunta who also became a married focolarina, he moved to the Center of the Movement to create the “Igino Giordani Centre,” a task which gave him the chance to deepen and bring to light the multifaceted spiritual and human features of his friend and his life model, now a servant of God. Drawing inspiration from the Word Chiara Lubich had given him as a spiritual motto: “Stand up and walk” (John 5.8), he dedicated himself to the development of the New Humanity Movement, with many initiatives among which was the “Triple Pact” – moral, programmatic, participative – elaborated to favour the interaction between the elected and the voters, and the Appeal for the Unity of Peoples, presented to the UN in 1987. There is a long list of his books and essays that range from sociology to the history of Christianity, and from political theory to the figure and thought of Igino Giordani. Leafing through the stages of his long life (96 years), what stands out is the constant striving towards holiness, fully lived in unity with Assunta – who went ahead to the Other Life in 2014 – and the final, vigilant waiting for “the total encounter” with God who called him to Himself last 24 April. At the funeral, among the many testimonials, his daughter, Gabriella spoke significant words on behalf of her siblings: “We thank you for the love you gave us, the efforts offered to civil society with competence, honesty and passion, your commitment to the service of the Church and humanity in the Work of Mary in a vision of the united world and for having transmitted to us a great ideal and for your coherence in a life that pushed you to recuse the privileges of the mandates and prefer giving than having. Thanks for the many gifts we received, of which we were not always aware, but which today acquire new value and depth for us, our children and grandchildren.” The Focolare Movement worldwide joins the family in raising thanks to God for the example of the figure of this great man, brilliant politician, simple focolarino donated to God, in the certainty that he has been welcomed into the immensity of His love.
On May 16th, the 18th edition of the Noite Musical ecumenica was held at the Focolare’s Mariapolis Centre in San Leopoldo,Brazil on the occasion of the Week of Prayer for the Unity of Christians. Marina Silva, who is in charge of the Mariapolis centre, explained: “The evening of music was just one of many moments of communion among choirs from different Christian churches within the framework of the ecumenical dialogue that we work on every day.” The event gathered 400 people in a joyful and fraternal atmosphere. They came from the 7th Day Adventist churches, the Evanglical Lutheran Church, the Catholic Church, Baptist Church, JUAD, Missionaries of the Risen Christ and the Emmanuel Community of Praise and Adoration. The Integracion Choral also participated with its senior citizen singers. The theme was The hand of God unites us and liberates us” (Ex 15:1-21). Over the years, the Ecumenical Evening of Music has brought toghether 5 thousand people.
The ecumenical convention “Together in Charity, from Dialogue to Cooperation” was held in the presence of the civil and religious authorities of Sicily, and exponents of the world of culture and information. Maria Voce and Jesús Morán (President and Co-President of the Focolare) were among the numerous protagonists, together with pastors and leaders of the various historical Churches and those recently constituted. Here are some passages of Maria Voce’s speech:“The Conference is setting out to be a time of renewal and enhancement of this reciprocity, a time for reflection and a new stimulus to work together for the good of humanity. In this particular commitment of our Churches, I see a concrete response to one of the imperatives of the declaration of the Lutheran-Catholic International Commission, From Conflict to Communion (2013), which was reconfirmed by Catholics and Lutherans in Lund, on October 31st, 2016.
Photo: Federico Patti
It is a call to “bear witness together to God’s mercy in proclaiming the Gospel and serving the world”. The starting point must therefore be that of unity and communion, in order to witness together to faith in Christ and render a service that is useful to all humanity. […] What can the spirituality of the Focolare Movement, also called the “spirituality of unity” or “of communion”, offer to fulfill this goal? From 1943 onwards, God used a divine teaching method with the founder of our Movement, Chiara Lubich, and her first companions. He taught them step by step how to achieve unity. Faced with the collapse of all types of ideal, even the most sublime, God made them discover that only he does not pass and that he is Love. To respond to his Love, they wanted to live the words of Jesus literally, and Jesus taught them that all people are children of one Father and, therefore, all are brothers and sisters to one another. By identifying himself with every person, Jesus explained to them that each neighbor should be loved, without distinction and with deeds. And if difficulties, obstacles and pain are not lacking along the way, Jesus revealed to Chiara the secret to transform every suffering into new life. If we unite ourselves to him, who, forsaken on the cross, took upon himself all evil and all divisions in humanity to redeem humanity, we will feel the strength and have the light to begin again. Then, if this love is lived by two or more, it becomes reciprocal, bringing about “love one another as I have loved you” (cf. Jn 15:12). It happens then that Jesus is attracted by this love and comes to dwell among those “two or more gathered in his name” (cf. Mt 18:20). That is how it is. It is precisely Jesus present among us who can make all become “one Christian family, a family that no one can separate, because it is Christ who binds us all together”.[i] This presence of his, among Christians of different Churches, has led, for years now, to a new type of dialogue: the dialogue of life, the dialogue of the people, which includes the entire people of God, lay people and Church leaders. It forms a leaven in the great Ecumenical Movement to awaken and grow the desire for unity in Christians. […] If the world can meet Jesus, present among us through mutual love, faith will be reborn in many, their way of thinking and behaving will change. The search for peace and just solutions will be victorious and the commitment to solidarity among peoples will grow. […] Today, my wish is that together we can remain “on the journey” with Jesus among us “so that the world may believe”.[i] Chiara Lubich, Dialogue is life, Città Nuova 2007, p. 26 Read full speech
“I went to Budapest because my aunt suggested it and I trusted her. She was special, and had always been there for me throughout my most difficult years. My problems flared up when I started high school. This new phase of my life was very demanding. I started to experience the problems of adolescence, some of my friends were going off track and I didn’t feel understood by my family. Maybe I tried to grow up too quickly. I got to know a boy who I felt was my only real friend. And even so, inside I seemed to be always on the brink of anguish. I became more and more isolated, except for the rare moments when someone would listen to my silences and, without posing many questions, simply share in something of what I was going through. By the time the school year ended, I had very few friends and was always arguing with my family. I was also losing weight. I had been trying to hide my eating disorder but it was taking hold of me more and more. It was making my life joyless, draining it of all colour, light and love. I had turned inwards and imposed a state of near total solitude on myself. This was the moment when my aunt, who is a member of the Focolare Movement, invited me to go with her to Loppiano, the Focolare town in Tuscany. I thought to myself, “three days staying who knows where, without school or studying, far from the confines of my normal life; three days in which I can just concentrate on hiding food! Why not?” Actually, it proved to be a kind of caress which reached through my defences. Everywhere we went, I was included and welcomed with respect and delicacy. Someone, after listening to me for a long time, told me about Chiara Lubich. Afterwards I realised that I had somehow stopped thinking about myself and my problems, and – most amazingly – I’d stopped thinking about food! I felt free. As I travelled back home, I ardently wished I could always live like this, like being part of one big family. But the complexities of daily life soon threatened to bring me down again. In fact, I hid behind my books while continuing to fill my head with calculations and ways to deceive those around me. I lost even more weight. My family didn’t know what to do with me. But I knew someone was praying for me. I began to go to Sunday Mass, with the excuse of taking a walk or just to get out of the house. I had always believed in God but for the first time I began to consider the possibility that Jesus could understand me and welcome me without condemning me. However, during the next two years at school, things continued to get worse. I became more and more intolerant of my family and other people. I did not respond well to the psychological therapy I was receiving. I continued to weave a web of lies and go my own way. The only time I felt any relief was during the summer holidays when I went far away from home with friends. But the summer was short and I couldn’t go on just feeling fine one month in the year. So at the end of the summer of 2012, my aunt made a new suggestion: to go to the Genfest in Budapest. I agreed and set off with five other young people from my city, including a girl from my class. It was an emotional roller-coaster for me. All those thousands of young people expressing themselves as one. It really was a bridge, not only between countries and cultures, but also a bridge between me and a new life I could embrace. I saw this sea of faces – 12,000 of them – of people ready with me to share in the beginning of a new life. I was part of the “flashmob” on the bridge over the River Danube, each of us writing a personal message on a scarf to exchange with someone from another country. I took part in the peace march. I even took part in the lunch queues. I felt part of an experience of unity, I could go anywhere because anywhere I would be at home. This time when I went back I was with my classmate and together we got in touch with the Focolare community in our home town. By now I knew that I wanted to walk the path of Jesus. It wasn’t going to be easy, my problem with food had very deep roots and the tensions within my family would not just disappear. But I felt I too was a bearer of a new light. Living the words of the Gospel one by one, I found I could begin to take control of my life. Giving of myself wholeheartedly to others, I began to discover how God loves me immensely and has a great plan on my life.”
It began as a dream, just as every other Focolare town had. In 1950, Switzerland, after contemplating from a mountain above the Benedictine Abbey of Einsiedeln, Chiara Lubich had the idea that one day the spirituality of unity would produce something similar: “A small town with all the elements of a modern city: houses, churches, schools, shops, businesses and other services. A community of people from diverse backgrounds joined by Jesus’s new commandment: ‘Love one another as I have loved you.’” Her dream came true, first in Loppiano, Italy, then in another 24 small towns. Mariapolis Lia is one of them in the middle of the Argentine Pampas. Carlos Becaria, who is co-responsible for the town, was a member of the first group of pioneers: “There wasn’t anything yet. But there was a prophetic inspiration. Vittorio Sabbione, one of the first focolarinos, said to us: “You’re here because you chose God. Discomforts won’t be lacking, so you’ll have to keep Jesus on the Cross in mind. I’m not offering you anything ready-made: you have to build it all for yourselves. We stayed because we believed in that dream.” Mariapolis Lia is named after Lia Brunet (December 25, 1917 – February 5, 2005), one of the first companions of Chiara Lubich, invited by her to become a pioneer and take the charism of unity to the Latin American continent. A woman of Trent, like the foundress of the Focolare, she was labelled a revolutionary because of the radical way they lived the Gospel on a continent marked by so many social problems. Obviously, she never imagined as she gave a strong push to the Mariapolis in Argentina, that one day it would bear her name. “Lia”, just like Loppiano in Italy, which was recently visited by Pope Francis, strives to be a tangible sign of a dream that is coming true: a more fraternal world renewed by the Gospel. Currently 220 people live in Mariapolis Lia, but it welcomes hundreds of visitors throughout the year, mostly young people for long or short stays. Nearby stands Solidaridad Business Park, inspired by the Focolare’s Economy of Communion Project. More than 250 people took part in the celebrations at the end of April, which will continue during the 50th anniversary year of the Mariapolis’s founding. They will be attended by Church leaders, representatives from the Movement, Christian Churches, Jewish faithful and people with no religious affiliation. “We got there at night,” recalls Marta Yofre, one of the first young women to arrive on at the threshold of the Mariapolis. I was feeling a sense of powerlessness, but also one certainty: Our Lady would be the one to build it.” Nieves Tapia, founder of the Latin American Centre for Learning and Solidarity Service, attended the training school for young people in the 1980s: “Here I learned to love the other country as my own and to enlarge my heart to all of Latin America.” “Without realizing it, I was given the gift to experience as something normal, what was actually totally revolutionary: love for neighbour.” For Arturo Claria, a psychologist, UNESCO Master in Culture of Peace, what he experienced in the Mariapolis twenty years ago “is a mark that I will never be able to erase, a living demonstration that love transcends life.” The Bishop of Mercedes-Lujan, Augustin Radrizzani: “It’s moving to realize what significance it has had for our country and for the world. It unites universal peace and brotherly love, illumined by the grace of this ideal.” Eduardo Leibobich from the Hebrew Organization for Inter-Confessional Dialogue, recalled the numerous “Peace Days that were held by the Mariapolis. Methodist pastor Fernando Suarez from the Ecumenical Movement of the Human Rights of People With Different Convictions: “I extend an invitation to join forces. It’s too beautiful the ideal of a free and equal human race, made brother and sister by respect and by mutual love.” Gustavo Clariá
The Christian celebration of the outpouring of the Holy Spirit upon Mary and the disciples of Jesus is celebrated at Pentecost, that is, on the fiftieth day of Easter. We read in the Acts of the Apostles: “When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.” (Acts 2:1-4). Chiara Lubich wrote when referring to the charism of unity: “The Holy Spirit is the gift that Jesus gave to us so that we might be one as He and the Father are one. Of course, the Holy Spirit was in us to begin with, since we were Christians; but here there was a new illumination, a new manifestation of the Spirit among us, which made us participants and actors in a new Pentecost, along with those ecclesial Movements renew the face of the Church.”
“When Jesus was no longer physically present on earth, Mary lived with the Church, the continuation of Jesus. To outward appearances, she would have seemed to be the mother of John, representing all disciples, rather than the mother of Jesus who was no longer to be seen. So Mary was found in the heart of the Church, in the cenacle, the “upper room”. She had withdrawn there from Mount Olivet with the Apostles, disciples and pious women after the ascension. The Apostles “were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus” (Acts 1:14). The first Church – according to Saint Luke – formed “one heart and one soul” and “none of them was in need”, all gathered around the one table. How was such communion possible, making them all one? It was because Mary was there, hence the Holy Spirit was there. So the ideal of the Son was fulfilled and the Father reigned there. His kingdom had come, with the presence of “our Father who art in heaven” and “our daily bread on earth”. The Magnificat was being expressed again and diakonia – service, was being lived out. The function of Mary – a function of love, and therefore of the Holy Spirit – was and is that of unifying, putting heavenly and earthly goods in common. In this way the mystical body of Christ is raised to life; generating Jesus for the world; and in him she unifies souls together, setting them in wisdom. She is the model for mothers of Christian homes, with a heart that unifies, a mind that enlivens […], igniting the atmosphere of warmth (of “focolare” = fire place), where all feel as one, cells of the one body. Aware of this mission, which is to participate in the work of Christ, woman – associated more than any other creature with the work of creation – finds it easier to turn to the Creator. She can confide more tenderly with Mary. Following her example she can endow her intimate home life with both virginal purity and maternal warmth. In this way she can come to resemble the Virgin Mother. In the cenacle, Mary represented Jesus and hence bore the highest dignity, spiritually sustaining the juridical pre-eminence of Peter. But what came to light in her way of being was a soul who completely identified herself with the Church, making it her own, blessed fruit of her womb, hidden, losing herself within it, as a true ancilla Domini, handmaid of the Lord. In fact, all the faithful, laity included, must live the Church, in the Church, with the Church, always with this same sentiment. In this way the Church will no longer seem to be something extraneous, but will be their own, their life, the centre of their sanctification. Neither words nor special attire are needed. It is sanctity that needs to be lived within the Church. And the first fruit will be its unity. Mary inspires “many different forms of apostolate by the laity. … There are souls yearning to live the doctrine of Jesus more openly and more completely. There are souls burning with the desire to make him known to others, particularly to their work colleagues. There are those desiring to re-establish justice and charity within social institutions and to introduce into the temporal order of society a reflection of the perfect harmony that unites the children of God. To all these souls, Mary obtains the grace of the apostolate. She places on their lips words which can convince without wounding …” (Pope Pius XII). Mary is a social reformer, a credible model of apostolate, a symbol of charity, font of justice. No small number of lay movements look to her in order to contribute towards building unity, that ideal testament of Jesus, in a “Mary-like” manner, preparing for the city of God on earth. Mary, in fact, has been viewed by the saints as the “city of God”. Igino Giordani, Maria modello perfetto, Città Nuova, Roma, 1967 2012, pp.150-152.
“Recently, just before the Holy Father visited Loppiano, I was in close contact with five Buddhist monks from Thailand,” says Luigi Butori. Originally from central Italy, Butori has lived in southeast Asia for close to 30 years. “I speak their language, and for the occasion I was their interpreter. It’s been an intense, profound, and demanding experience. “When they visited the Focolare Movement’s international center for religious near Rome, they were struck by way two religious brothers, who are no longer so young themselves, served them concretely and did everything they could for them. That’s when the monks began to perceive a light, a harmony, or as one of them put it: a unique ‘voice’ within and around them.” “The monks’ stay continued with a visit to the capital, accompanied by a guide who is a focolarina. The monk’s saw that her eyes ‘had that same smile as the brothers we met earlier.’ Then they spent a day in the city of Lucca, with the Focolare community there – close to 80 people ages 2 to 94. ‘You could see the same light in their faces,’ they said. “The monks briefly stopped for a few hours in Pisa, where the Leaning Tower is, and there was someone from the local community there. They had the same smile. “At this point one of the youngest monks exclaimed, ‘This child of Chiara Lubich has the same type of smile that we found in Rome, Castelli and Lucca – how is that possible?’
Then Loppiano. “In that city of 850, whereeveryone knows and was waiting for Luce Ardente, as the monks’ teacher is known, there was a ‘special harmony,’ as they put it. It was an entire city of smiles! The monks’ hearts opened like flowers in spring, since they are so sensitive to the spiritual atmosphere. “But the moment of moments came when the pope’s helicopter appeared in the sky. One of the monks, who had never experienced anything similar, was moved inside, as he told me later, and even shed tears, which is quite rare for monks. All the joy and hands waving to Pope Francis overcame any Buddhist restraint, and spontaneous joy shone from their faces and gestures. “They listened to the songs by Gen Verde and Gen Rosso and nodded, happy with the meaning that they express. I tried to translate the Holy Father’s words, but I noticed that they understood them from within, beyond whatever I told them. “‘We want to be a sign of unity and peace for the whole world,’ they told me. “When they personally greeted the pope, they did so with an incredible serenity within. They told him: ‘Holy Father, we are Buddhist monks and we are a part of the Focolare: we studied the spirituality of unity of ‘mamma Chiara’ and want to live it: loving everyone, being first to love, loving right away with joy. We want to live unity as Chiara taught us to, like the rainbow in the sky: different colors, but united. We offer you this Thai fabric, so you can remember us.’ “The pope listened and agreed, smiling. “Then, beyond what they had planned to say, one of them added, ‘Thank you for everything you said, but especially how you move – it is a sign of love and peace that I will always take with me wherever I go.’ “Later one of them told me: ‘Such an important man moving in such a simple way and sitting on a simple chair is a shock for me. It is not by chance that we met him: it means that we must work together for the good of humanity.’” Chiara Favotti
Focolare president, Maria Voce, concluded the event dedicated to the culture of unity and brotherhood, with a meeting of the family dedicated to the Focolare in the capital of Sicily, by offering a challenge: “That Palermo may become the capital of the culture of Resurrection, capital in the sense of “il capo”, (head city) from which the culture of Resurrection flows into the whole world.” Twenty years ago Chiara Lubich had received honorary citizenship in the Sicilian capital. Sincne then, the community has continued to follow this journey of striving to incarnate the words she spoke on that occasion: “Let us promise that Palermo will be forever in our hearts, until, through the audacity and courage of its citizens, it will become a model for many other cities within and beyond Italy, a true city on the hill.”The event, which was part of the Palermo, Capital of Culture 2018, promoted by the Municipality, embraced several fields: Law and Order, ecumenical dialogue, music and show with Gen Verde, workshops, flashmobs and roundtables promoted by the young people. More than 120 people took part in the Relationships and Law Meeting at the Regional Pariliament Building on May 11th. The gathering included presenations by several leaders from the world of Law and Justice, lawyers, students and scholars. Maria Voce concluded the discussions saying that the field Law and Justice is in extreme need of “poeple whose hearts are open to the grand ideal of the unity of the human family, and that for this reason put their whole self into working concretely for the healing of relationships, without fear or comprimise.” In the afternoon more than 300 young people held a programme on titled Digital Identity, promoted by IUS, and We are the choices we make” presented by Jesus Moran, co-president of the Focolare, and Mayor Leoluca Orlando. The young people presented testimonies of the choices that sometimes place them in crisis: whether to stay in Sicily or put their lives on the line and move to other cities or countries. Jesus Moran encouraged them to find the way to give of themselves. The choice falls back on “where can I give myself more and where can I develop my talents. […] Of I leave, I can’t just go to escape. If I stay, I can’t just stay our of fear.”Mayor Orlando stressed how difficult it can be to change a city that comes from years of submission to mafia rules and behaviors, and redeem oneself through a change of culture. In the morning of May 13th, there was a family moment at the celebration of the Mass, followed by a meeting for families in the historic neighbourhood of Albergheria/Ballaro with an artistic event for children. In the afternoon 500 representatives from more than 20 Christian Churches took part in Together in Charity, from Dialogue to Collaboration, at the Golden Theatre. The regional archbishop, Corrado Lorefice, Maria Voce and the director of the Director of the Regional Office for Ecumenism, Erina Ferlito made presentations. The testimonies described the journey begun by several cities of Sicily: from assisting prison inmates, to caring for the poor, the homeless and immigrants. Then there was the “On the Other Side” concert with Gen Verde and more than 800 people. In the preceding days there were exhibits by young people, workshops run by the band and a flashmob on one of the main thoroughfares of the city. This was also an overwhelming experience that excited by the youth and adults with the message of brotherhood that the international band brings around the world.
The month of Ramadan started on 15 May and will end on 14 June. In this period of 29 or 30 days, the Muslims recall “the month in which the Koran was bestowed on mankind as a guide with clear teachings showing the Right way and a criterion of truth and falsehood” (Koran, Sura II, verse 185). During this period, prayers and acts of mercy are intensified. All those who are able shall fast from dawn to sunset, constituting the fourth of the five pillars of Islam. According to many theologians the spiritual meaning of fasts, together with prayer and meditation, sexual abstinence and renouncement in general, refer to the capacity of man to exercise self-control, patience and humbleness and remember to help the needy and less fortunate. Ramadan is thus a sort of exercise of purity against all the worldly passions, the benefits of which fall on the faithful all year long.
20 January 1998: Chiara Lubich is awarded the honorary citizenship of Palermo
Twenty years ago, Focolare founderChiara Lubich was awarded an honorary citizenship in Palermo by Mayor Leoluca Orlando. Today, as Palermo is named the “Italian capital of culture”, the Movement re-solidifies that bond in the name of universal brotherhood and acceptance, in opposition to the negative actions that are recorded each day in a city of many contrasts. The programme was comprised of meetings, artistic displays and workshops about dialogue among the generations, cultures and Churches of Sicily. Maria Voce devoted her speech to the Pontifical Theological Faculty of Sicily. “Arriving in Palermo at this moment in which many events concentrate the attention on the city, I could hear the words of Chiara Lubich to this city, resounding in my ears: “let us promise to have Palermo always in our heart and in our thoughts until, because of our courage and audacity and the courage of this city’s citizens, it will come to be a model for many other cities both within and beyond Italy, a veritable city on the hill.” Maria Voce went on to say: “Chiara Lubich left an indelible mark with her efforts in favour of communion in the Church, for ecumenical dialogue and for brotherhood among peoples. As far back as the 1940s Chiara expressed her longing in words that were charged with zeal and urgency. “Look around: we’re all brothers [and sisters] – no one excluded!” This was how she exhorted us “to live out our universal brotherhood in one only Father: God who is in Heaven.” This was a plan that could be carried out in every city, but a plan that found particularly fertile ground in Palermo, a place “of encounter over the centuries among peoples, cultures and different civilizations,” a plan rooted in “the values of diversity, acceptance and solidarity.” What has this charism contributed to the Universal Church and to the individual Churches in Sicily and beyond? Maria Voce responded: “With the charism of unity, a “new way” has been opened in the Church,” a spirituality that is in perfect harmony with the Second Vatican Council. “From this spirituality of communion we have seen communion blossom within the Church among the different ecclesial Movements that enrich it, among the variety of ancient and modern charisms. We have seen how useful it is in contributing to the unity of Christians and opening dialogue with people of other religions, which represents one of the most urgent and challenging frontiers of the third millennium. And these are things that are also experienced at the level of the local Church.” “Despite the many emergencies in recent years – indeed, because of them – the Movement in Sicily is deeply focused on witnessing to unity and building it among the members of the human family wherever that family may be threatened. This is the way they respond to Chiara’s appeal when she urges all of us to “build a new culture that would be a culture of human rights, a culture of law and order, a culture of love, a culture of life and never of death.” Maria Voce went on the say: “I think I can say something has already begun towards that goal. Certainly there is still a long road ahead, but it is a goal that with the entire Movement we renew today: to do our part at creating that ‘new civilization’ which contains all those values that are often trampled on . . . and to grow more and more – as Chiara says – all our Christian brothers and sisters, without leaving out the other religions, without leaving out anyone.” In so doing, we will truly be able to give life to a ‘culture of unity’ which Chiara more than once defined as the ‘culture of the Resurrection’.” Read full speech
While preparations are underway for the 9th world meeting of families, to be held from 21 – 26 August 2018 in Dublin, Ireland, on the theme, “The Gospel of the Family: joy for the world,” the International Day of Families, instituted in 1994 by the United Nations General Assembly, will be celebrated on 15 May all over the world. Given the difficulties the family today encounters in carrying out its functions, we hope that the Day will serve to promote policies and actions in support of the family, recognizing its essential role as the “first cell” of society. “Saving the family,” wrote the politician and writer, Igino Giordani, considered by Chiara Lubich to be the cofounder of the Focolare Movement, “means saving civilization. The State is composed of families; if these degenerate, also the State falters.” And he continued: “The spouses become cooperators of God in giving life and love to humanity. Love which is from the family expands to the professions, the city, the nations and humanity.”
A Conference will take place in Trent, Italy focusing on the Historical Roots and Intersection between Antonio Rosmini and Chiara Lubich. This event is promoted by the A. Rosmini Centre for Study & Research, University of Trent and by the Chiara Lubich Centre. It will have a two-fold aim: it will provide an opportunity to learn more about two great figures from Trent from the last two centuries; it will also help prepare in an original and unexpected way for the centenary of the birth of the foundress of the Focolare (1920 -2008.) The conference will take place on May 24 in the Specchi Hall in Casa Rosmini and on May 25 in the Conference Hall of the Caritro Foundation.
We won’t collect any laurels for what we are doing but we will have a clear conscience. I can’t understand why entering into politics and working in the realms of public life means that a person automatically stops being a Christian. When someone is part of that world, they separate faith from what they do: they reduce doing apostolic works to a denial or rejection of something: today it is anti-communism, in the past it was anti-liberalism or a rejection of Luther…….Denial is valid but once stated, you must take action. Affirmation is even more important. The most essential affirmation is this: whenever I meet another person, whether it be in church, along the road or in parliament, I am meeting a brother or sister, a child of God, redeemed by his precious blood. I must love that person irrespective of class, how they are dressed or what attitude they have. I think that reducing things to denial or rejection is settling upon the absurd idea that there is a right to hate, to avoid positive social action and to impoverish the gospel. Believing that Christianity can be dressed up in such a deformed way, making hatred lawful, is the same as believing that Christianity is a lubricant for human passions of greed and murder. (Igino Giordani. From a letter to Fr. Primo Mazzolari, 2 February 1951.) Serving people is serving God. To serve any citizen – worker, house wife, student or nation – is working for Christ. He told us, “Whatever you do to the least of these my brothers, you do to me.” (Mt. 25:40) If you look at politics in this way, it loses all sense of hostility, hatred and exclusivism. Amidst the variety of opinions that express a richness of ideas, a Christian sees a brother or sister to love even if they belong to a different political party. Even if they reject the opinions, the Christian does not reject the other soul, born of the same Heavenly Father and true heir of his love. (Igino Giordani, The Difficulty of a Christian Today, Citta Nuova, Rome, 1976, p. 129) Catholics in politics should be advocates of the creation of a society inspired by the gospel. This demands an interior poverty, a disregard for wealth and self-importance and a morality that in politics is like oxygen to the lungs. It needs a commitment to power as service, the breaking up of privilege and social classes and to revolution … (Igino Giordani, “The Way” June 1950, p.1) By the Igino Giordani Centre
He has been a civil court judge of the Marion Court in Indianapolis since 1999, and in 2007 he was declared Judge of the Year because of his work among prisoners and drug defendants. David Shaheed is African-American and Muslim. He he shares his passion for law and 
Creation is “a shared gift, not a private possession” and taking care of it “always entails the recognition and respect of the rights of every person and every people”. These the words of Pope Francis who sent a message to the international symposium on protecting the environment which took place in Athens, on the Attic peninsula, 5-8 June, convened by the 
We immediately realized that we couldn’t start such a journey alone, but that we had to do it right away, together with other movements. That’s how the EoC working group was enriched by the presence of 
There is great satisfaction also in the 
“The influx of immigrants at the border is growing by the hour. The economic crisis that is bringing the country to its knees brings pain both to those who stay and those who decide to flee.” The words of Silvano Roggero, a Venezuelan and son of Italian immigrants, show the drama that an entire people is living through. For the last three years he’s been living in the 
On the eve of the feast of Pentecost, 19th May, the Diocese of Stockholm hosted a meeting of movements within the Catholic Church, including the Focolare Movement, the Charismatic Renewal and the Neocatechumenal Way. Over one hundred people attended. Pope Francis’ Apostolic Exhortation 
Ventimiglia is a “gate,” not a “border” – at least as long as France does not suspend the agreements in place that allow people to come and go. So it has become a funnel for migrants who consider Italy a stepping stone to reach destinations beyond the border. “In the past year, more than 20,000 people have come through Ventimiglia,” says Paola, a member of the local Focolare community. “It’s like adding another Ventimiglia, since our population is around 24,000 inhabitants.” A teacher at the diocesan seminary, she recalls how “between February and March 2015, the seminarians started to distribute food to the homeless at the station. As days went by, however, the homeless started to multiply.” They were seeing migrants who, after landing on the Italian coast, aimed to cross the border with France and reach other European countries. “That’s when the ‘emergency’ began, and it has not let up since. At the beginning we joined other locals to volunteer and distribute sandwiches on the street.” Collaborating with Caritas, “we contacted the Focolare community on the other side of the border, and they took turns with us, supporting us with money collected from fundraising during Monaco’s Grand Prix. “In June 2015,” she continues, “a Red Cross camp sprung up near the station. Access was limited, but a number of us could enter under HACCP and collaborate in a number of ways.” Alongside this “official” camp was another more “informal” one, right on the border with France. “Many immigrants had no documents, and seeing that the camp organized by the Red Cross required identification, many preferred staying there and trying to cross the border as fast as they could.” Then, at the beginning of October, the camp was dismantled and cleared out in a “pretty rough way.” “When the Red Cross camp was closed in May 2016, we suddenly found ourselves with more than a thousand people in town. It was an unsustainable situation, worsened by a local law that prohibits distributing food and essential goods to immigrants, which carries penalties and tickets. “Then Caritas intervened to mediate. That’s how we started welcoming people at the Church of Sant’Antonio. By day it was a church; by night, a dormitory. Families with children and the most vulnerable were hosted in the church – the pews were moved and we brought covers, and then in the morning we would clean it all up.” 
In 1956, invited by his parliamentary colleague, 
On May 16th, the 18th edition of the Noite Musical ecumenica was held at the Focolare’s Mariapolis Centre in San Leopoldo, Brazil on the occasion of the Week of Prayer for the Unity of Christians. Marina Silva, who is in charge of the Mariapolis centre, explained: “The evening of music was just one of many moments of communion among choirs from different Christian churches within the framework of the 
It began as a dream, just as every other Focolare town had. In 1950, Switzerland, after contemplating from a mountain above the Benedictine Abbey of Einsiedeln, 
More than 250 people took part in the celebrations at the end of April, which will continue during the 50th anniversary year of the Mariapolis’s founding. They will be attended by Church leaders, representatives from the Movement, Christian Churches, Jewish faithful and people with no religious affiliation. “We got there at night,” recalls Marta Yofre, one of the first young women to arrive on at the threshold of the Mariapolis. I was feeling a sense of powerlessness, but also one certainty: Our Lady would be the one to build it.” Nieves Tapia, founder of the Latin American Centre for Learning and Solidarity Service, attended the training school for young people in the 1980s: “Here I learned to love the other country as my own and to enlarge my heart to all of Latin America.” “Without realizing it, I was given the gift to experience as something normal, what was actually totally revolutionary: love for neighbour.” For Arturo Claria, a psychologist, UNESCO Master in Culture of Peace, what he experienced in the Mariapolis twenty years ago “is a mark that I will never be able to erase, a living demonstration that love transcends life.” 
Maria Voce went on to say: “Chiara Lubich left an indelible mark with her efforts in favour of communion in the Church, for 
“Despite the many emergencies in recent years – indeed, because of them – the Movement in Sicily is deeply focused on witnessing to unity and building it among the members of the human family wherever that family may be threatened. This is the way they respond to Chiara’s appeal when she urges all of us to “build a new culture that would be a culture of human rights, a culture of law and order, a culture of love, a culture of life and never of death.” Maria Voce went on the say: “I think I can say something has already begun towards that goal. Certainly there is still a long road ahead, but it is a goal that with the entire Movement we renew today: to do our part at creating that ‘new civilization’ which contains all those values that are often trampled on . . . and to grow more and more – as Chiara says – all our Christian brothers and sisters, without leaving out the other religions, without leaving out anyone.” In so doing, we will truly be able to give life to a ‘culture of unity’ which Chiara more than once defined as the ‘culture of the Resurrection’.” 