[:de]Chiara Lubich: “Das Land des anderen wie das eigene lieben”[:fr]Chiara Lubich : “Aimer la patrie de l’autre comme la sienne”[:zh]盧嘉勒：「愛別人的國家如同自己的國家！」
Consecrated life: a prophetic vocation
“I found myself in the hospital due to a serious accident. It was the first time I ever experienced such pain.” Sr Felicitas from the Philippines recounts . However, it was precisely in the hospital that I experimented God’s love through the people who came to visit me. Some priests brought me the Eucharist which in that moment was everything to me. The chaplain was warm and helpful. Surrounded by so much love I responded in the same way: it was a chain of reciprocity.” Sr Felicitas’ experience stresses the impact of the spirituality of communion as a possible answer to the demands of community apostolic life in the world: “It is an extraordinary coincidence between what the Church and the world ask of consecrated life,” Sr Antonia Moioli, head of the consecrated of the Focolare Movement affirmed. “The seed Chiara has sowed inside us germinates and at times blooms and become a prophetic voice that indicates the way to humanity that has gone astray and becomes an “exterior castle,” irradiating love. “Grow and live in the spirituality of unity,” is what the Prefect for the Congregation of the Institutes of Consecrated Life Associations, Cardinal João Braz de Aviz, asked of the religious men and women members of the Focolare, “because when charisms meet, they become vigorous and the Work of Mary (Focolare Movement) make charism shine, it enlightens them. Words are not needed – he continued – just be witnesses of the Gospel lived; this is the road to change. The specific vocation of the consecrated religious men and women is to open the prophetic roads while testifying to the values of the Kingdom. This is what the Church and humanity expects today, and to fulfil this we must return to our own charisms and liven it up.” Giuseppe Zanghì (Peppuccio), philosopher and scholar, regards Chiara Lubich as a bring of a light that has created the conditions for a new culture, that flowed from Jesus Forsaken: He is the God of contemporary man. «His reflections – again Sr Antonia explains – spurs us to be a light in the darkness, sentinels that announce the dawn. Will we be able to fulfill the prophetic vocation typical of consecrated life? In the past, monasteries and communities were the prestigious centres of culture and spirituality ; can we still look to this ancient-and-new reality as a challenge?” “Right here today we have found a treasure chest,” Maria Voce, Focolare President affirmed, “and together we can give this treasure to the entire Church and all the world, which, in order to believe in Christ, needs to see how Christians love one another. These riches God has given us, making of us his family, is for the benefit of humanity. This is the sense of that “going all out” Pope Francis continues to underline., and the universal brotherhood of humanity begins with the fraternity among us, in every convent, every community, every congregation and order and in the entire Church.” The Congress of the consecrated opens out to a future to be built, not alone, but together with many others, that makes of us the testimonials to a love that defies all differences.
War in Syria: Is it still making news?
Intensifying our prayers for peace
At the general audience of March 1, 2015, Pope Francis remarked that “Dramatic stories continue to arrive from Syria and Iraq concerning violence, kidnappings and damaging harassment of Christians and other groups. We wish to assure all those who are caught in those situations that we have not forgotten them, but are near to them with our insistent prayers that the intolerable brutality of which they have been victim may soon come to a halt.” The vast crowd that filled St Peter’s Square paused for a moment of deep prayer, as it remembered the two tortured countries of the Middle East.
From Syria they write: “Many surrendered to the idea that the war is a fact of life and that the hundreds of people who die every day no longer make news. The people have reached the limit of endurance and the winter is long and cold, without diesel fuel, electricity and water. The mortar fire continues to sow death in the big cities, while battles continue on the peripheries and in villages. The economy is on the ground and many families are unemployed; and legal outlets from the country are nearly closed. One Syrian bishop said that our people are humiliated and have had their human dignity insulted.”
Despite the evil that is rampant in Syria, the local Focolare community continues to believe “that there can be a better future here. We continue to find strength in living the Gospel, even with courageous witness.” They know they are not alone but belong to a great family around the world that is continuing to pray for them and work for peace. “Although tiredness, after four years of war and the prospect of a dark future for the country weighs on us.”
This was the Aleppo to which the members of the men’s focolare returned on February 23, 2015. They write: “After three months away, we’ve returned to set up our Focolare Centre in Aleppo, together with Sami our married focolarino who lives with his family on the coast. He comes to stay with us once a month. Staying here is a challenge, for we are aware that Jesus in our midst, through mutual love, is the only source of hope and comfort for the local community and the people around us.”
“During our journey,” they conclude, “we stopped for a week in Damascus, at the women’s focolare. They have supported the community in our absence. Then we spent a week in the community of Kfarbo in the middle of the country. There was a lot of joy over our return: now the family is complete! We are all very grateful for the prayers of so many people around the world who are supporting us in this hard trial.”
Pope Francis to the Bishop-Friends of the Focolare
The Bishop does not gather the population around himself as a person or his ideas, but around Christ, Pope Francis said in the meeting with the Bishop-Friends of the Movement. The charism of unity which is the Focolare Movement’s main characteristic – the Pope said – “is strongly anchored to the Eucharist, which confers it a Christian and ecclesiastic feature.”
“Without the Eucharist unity would lose its attraction pole and be just a sentiment and a solely human, psychological and sociological dynamics. Instead the Eucharist ensures that all centres around Christ, his Spirit, it is the Holy Spirit that guides our steps and our initiatives towards encounter and communion.”
The fundamental service of the bishops – Pope Francis went on – is to gather “the communities around the Eucharist, at the dual banquet of the Word and the Bread of life.”
“The Bishop is a principle of unity in the Church but this would not occur without the Eucharist: the Bishop does not gather the population around himself as a person, or his own ideas, but around Christ present in his Word and in the Sacrament of his Body and Blood.”
“In this way the Bishop, one with Christ– the Pope affirmed – becomes a living Gospel, become Bread shared to give life to many with his preaching and testimony. Whoever partakes of Christ the Living bread with faith is spurred by his love to lay down his life for his brothers, and go out, towards an encounter with those who are outcast and despised.”
And then the Pope thanked especially the bishops who came from “the bloodstained lands of Syria and Iraq, and also from Ukraine.”
“In the sufferings you are undergoing with your people you experience the strength that comes from Jesus Eucharist, the strength to go ahead in faith and hope. In our daily celebrations of the Mass we are one with you, we pray for you and offer the Sacrifice of Christ, which also strengthens and gives a meaning to the many initiatives of solidarity for the benefit of your Churches.”
Pope Francis concluded by encouraging the Bishop-Friends of the Focolare to continue with their commitment to enhance ecumenism and interreligious dialogue” and thanked them for contributing to “greater communion between the various ecclesiastical movements.”
Francis Xavier Kriengsak Kovithavanij, the new Cardinal who is the Archbishop of Bangkok and the moderator of the Bishops’ meeting, addressed Pope Francis on behalf of the group. Among other things he said: «We feel that in today’s world, we and our particular churches must be able to listen and to dialogue. It is not just by accident that God has put us in contact with people who suffer from the wounds of many evils. Even today, we bring before you the signs of so many tears, cries of despair and search signals which we carry in our hearts».
He continued: “When facing today’s enormous challenges, we feel small and at times helpless, but we confide in a greater love that called us and loved us so much that gave us the divine measure of love, which is ready to give one’s life for others, and, if necessary, to die for them. This is what our brother, Bishop-friend of Libya, Mons. Innocenzio Martinelli is doing;he is not here with us because he wants to remain there despite the real danger of death. This was the step taken by Mor Gregorios Yohanna Ibrahim, Syrian Orthodox and Metropolitan Boulos Yazigi, Greek Orthodox of the Patriarchate of Antioch, two Bishop-friends of Syria, seized about two years ago and almost forgotten by the public».
Pope Francis greeted Maria Voce, president of the Focolare Movement, who was present with the Bishops at Paul VI Audience Hall. Having just returned from a meeting in Germany with 150 representatives of evangelical movements, she brought to the Pope their greetings and their hope in a common commitment towards unity. The Pope thanked her saying: «Good! The ecumenical work you do is very important».
Pope Francis had before him a glimpse of the world because these Bishops come from 35 countries; from Asia (Thailand, Myanmar, India), from the Middle East ( Lebanon, Syria, Iraq, Algeria), from Africa (Cameroon, Ethiopia, Uganda, Madagascar, Tanzania, South Africa), from the Americas (USA, Haiti, Panama, Ecuador, Brazil, Uruguay), from Europe (Germany, Spain, France, Italy, Luxembourg, Netherlands, Austria, Switzerland, Czech Rep., Rep. Moldova, Romania, Slovenia, Slovakia, Ukraine).
The president of the Focolare Movement, Maria Voce and the co-president Jesús Morán will also intervene during the Bishops’ meeting that is currently taking place (3-6 March 2015) at Castelgandolfo. They will also listen to experiences and projects about pastoral work that promotes more attention to the relationship between bishops and the faithful, commitment towards unity between various movements that exist both in the Catholic Church and in other Churches, and dialogue with other Christians and with different religions.
Living the Gospel:Taking the first step
Relive the pain of others
“Our son, Matteo, was born with a serious respiratory problem, and we spent the first six months of his life in hospital. How can I describe the anguish we experienced during his respiratory crises, or when doctors were unable come up with the therapy that would meet his needs? Yet, we never doubted the Father’s love; thanks also to the support we received from our families and many friends. Overcoming the temptation of enclosing ourselves in our problem, we were enabled to share in the worries of others with children recovering in hospital, confronting the mystery of faith and suffering with them. Matteo is much better now. Recently, we were invited by the hospital department to belong to a group that reflects on issues related to young patients (the voice of the parents is important when it comes to difficult decisions). We accepted the invitation even though it would mean reliving our own pain, in the pain of others.”
M and S, Italy
The Cube of Love
“Mum and Dad don’t really get along. They often fight. Sometimes she doesn’t give in, and he becomes angry. To help them, even though I’m the smallest, the idea came to me of doing something at home that we do in school: learning how to love one another by rolling a cardboard cube with different phrases written on its six sides. I asked Mum and Dad to play it with me. We each had to take a piece of paper, copy down and do what they had read. If they didn’t do it, I would keep score of it in my score book. Mum got the side that said: “Love everyone,” and Dad got “Love your enemies.” By playing with me they had began to love one another again.”
D H, Philippines
An unexpected child
“Our daughter, Solange, a nurse at a clinic in Rio de Janeiro, was one day approached by a girl who was insisting on being admitted to hospital at least until she gave birth. She had neither documents nor money to pay for hospital care. Solange turned to the clinic director and other doctors, and finally the girl was admitted under the responsibility of my daughter. Everything went fine. A beautiful baby girl was born, Barbara. But a few days later, the girl disappeared leaving the newborn behind. The director and doctors got angry with Solange, to which my husband and I – even though we’re not so young anymore – offered to welcome Barbara as our fifth daughter, fifteen years after the birth of our youngest.”
A – Brazil
Loppiano: “Towards an economy for the common good”
Europe continues to battle with economic uncertainty which is a real challenge for all enterprises, experts of economic policies and citizens. Christians from various economic fields and the entrepreneurial world will meet in Loppiano (close to Florence) from 6 to 8 March, to share their experiences and outlooks, so as to contribute to the diffusion of a prophetic message of hope.
«Up to now, in Europe, only the institutions have stated their opinions – affirmed Prof. Luigino Bruni. Our dream is that in the ministries for economy, there may also be Franciscans, Focolarini and people who have chosen to stand by the side of the poorest of peoples… There is need for gratuitousness. Over the last ten years these voices have been silenced. An economy without a heart, without charisms that are able to include also the poor, is an economy without a future. What do all Christian movements have to say today, about the economic plan? At the start of the millennium we set out on our journey, “Together for Europe,” with Chiara Lubich. After 15 years of working together at the level of gaining knowledge, it seems that this journey has become a working together for a different kind of economy, a different type of politics. The time has come for us to voice out our opinions. »
The idea of a convention was conceived on November 2012 in Munich, Bavaria, during the Together for Europe meeting. On that occasion, economy experts of some movements and communities of different countries and churches, made an appointment to hold a session for in-depth reflection, with the aim of giving a specific contribution in the field of economy, starting off from their own charisms.
The programme provided for a moment of reflection on the “signs of the times” we are all witnessing, with the sharing of experiences. The moments of reflection on the “signs of hope” were shared in a round table on the economy of sharing and “culture of giving.” The programme also included an experimentation work lab «of manual and not only mental work,» at the “Loppiano Prima Farm,” and an artistic workshop with the Gen Verde music group. The convention, entitled “Towards an economy for the common good” will be laid out in three work groups regarding poverty, enterprises and institutions. An expo will be installed with the works produced by each community.
Not only banks, markets and finance will be involved – Bruni continues – but contributions from the lower sectors of society, starting from from solidarity, so as to allow the involvement of the poor and excluded people. We shall attempt to pursue this path with some Catholics and Evangelicals (John XXIII, Schönstatt, Focolare, Ymca and Vineyard) acting as the preparatory committee, and with the specific aim of allowing the charisms to voice their opinions on the economic crisis Europe is undergoing.». The idea, therefore, is to give a perspective to Europe starting from the economy of reciprocity and as a gift and not only in terms of interests and profits. It will be an economy which arises from cooperatives, and the social and civic sectors.
«Europe’s economy –Prof. Bruni explains – was also created by Saints Benedict, Dominic and Francis (if we considered the the institution of the Pawnshops), not to mention the social charisms that invented the schools, hospitals, simultaneously with the world of commerce which progressed with the enterprises and the merchants. The new Europe will arise from this crisis, and to achieve a good Europe, it still needs today, the contribution of the charisms, modern charisms that speak the language of economy: there is a wealth of life in the European Christian movements that still have something to say that differs from that of the European Central Bank. We shall start with modesty, but our objective is to go to Brussels to address the institutions with our specific contribution. »
Politics: active and not passive citizens
A municipal counselor, group leader of the majority party of Mar del Plata, Argentina, found herself face to face with two young people who introduced themselves as activists of the opposition. Curious, she received them in her office. The two simply explained that they wanted to assure her of their respect for her opinions, but that they wanted to exercise their role in the opposing party in a constructive manner. Surprised by the rather unusual declaration she asked them where they had learned to carry out this type of politics. The two explained that they were students of a school of the Political Movement for Unity Politico (MPPU). A short time later, also the municipality counselor started to attend the MPPU’s local school of politics.
Chiara Lubich may not have come to know about this tiny episode, amid the thousands of incidents many other MPPU members of many countries could recount. And yet, we could surely consider this as a typical effect of the encounter with the ideas and spirit of the charism of unity Chiara had spread and which has taken as its paradigm, the ideal of universal brotherhood. In what way? By preparing citizens, and thus civil society, sensitive to the life of the political community they are part of, in short, through active citizenship.
Going back the Movement’s history, in the “Mariapolis” held in Primiero Valley in summer 1959, for two months. At different moments, a total number of 12,000 people from 27 countries of the five continents had spent some time in the Mariapolis, and in those days, Chiara had affirmed: “These are the times in which all peoples will have to cross their confines to look beyond, and the time has come for us to love the country of others as our very own.” Given the fact that the effects of the tremendous world conflict were still visible, those were ardent words that inspired new relationships between peoples and governments. Even today, loving the other’s country as one’s own is a daring idea, a guideline for action, starting from the weakest and the poorest.
Philadelphia (USA), 2003. During “Interdependence Day” that took place in that city, Chiara wrote in her message: “From different points of the earth, today we hear the cries of abandonment of millions of refugees, millions of starving people, millions of exploited and unemployed people who are excluded and “cut off” from the political body. It is this division, and not only the hardships and economic difficulties, that makes them even poorer, and augments their desperation. Politics will not reach its aim if it does not respond to its vocation, and for as long as it will not rebuild unity and heal the open wounds in humanity’s political body. »But to reach this goal, fraternity is necessary, because «liberty and equality, in face of the present challenges and the future of humanity alone are not sufficient (…). For as long as fraternity will not be an integral part of the political plans and processes in every region of the world, equality and liberty will always be incomplete and unstable.»
Chiara’s ideas are not just mere words, but the fruit of experience of a Movement which, in developing, extended its gaze over the world, and made the “joys and hopes, the sadness and the anguish of man today, its very own.”
It is therefore civil society, founded on the citizens driven by the spirit of fraternity, that will give the extents and contents to liberty, equality and fraternity, the three pillars of our civilization.
Testo integrale: Politics for Unity
Sophia University in Trent: Creativity and Innovation
The experiment was the choice of a mountain setting for the inter-disciplinary and inter-cultural academic event, according to the teaching and learning methodology typical of IUS. This sparked up the idea of holding the first International Winter School of the Sophia University Institute (IUS), that ended on 15 February, organised with the patronage of the Autonomous Province of Trent and the Rural Banks and Cooperation Federation of Trent. The participants from 18 countries who were hosted at the Mariapolis Center named after Chiara Lubich, in her native land, felt really privileged to be so warmly welcomed by the city of Trent. In a situation in which change is guided by technology and political-economic challenges, the workshop focused on understanding creativity and innovation in the light of the “culture of unity” and the added value it offers. For example, making room for and recognising diversity also when this may be a potential cause of conflict. Besides the lessons in the classroom and work group sessions as planned, before and after the excursions and sports activities, the reflections on sports and bodily expressions offered an ulterior and original interpretation of the themes proposed. Particularly effective was the soiree opened to the city «Captain, my captain,» conducted by Paolo Crepaz of Sportmeet, in a dialogue with 3 captains of top professional sports teams. The dialogue also covered the queries and the resources of our time, that urge us to think big and act consequently. At the end, some participants also gave their personal impressions. F.S., Business Communications graduate, and a doctorate on Microcredit and Microfinance said: “I will not forget two things I learned: the methodology of interdisciplinarity – we cannot think of know-how as isolated fragments– and the need to build relationships based on deep knowledge of ourselves and our own disciplines, in order to go towards the other and be enriched by the other’s discipline. I will try to bring ahead the dynamics of this workshop – listening, reciprocity, sharing ,– in everyday life.” G.F. a Social Sciences student: “The novelty lies in the effort you spoke about, of focusing on the relationship between sports and the culture of unity, in the perspective of an integral vision of the person and society: we still have a lot more to discovery.” M.P. a Natural Sciences graduate: “I knew nothing about Sophia… I think it is a worthy answer to our times. In the same way as in the ecosystem, where all is interconnected, I believe that whatever we do has its impact without exclusions and at all latitudes. We are all called to dialogue, fully aware of the consequences of our actions.” C.G., at the end of his doctorate in Constitutional Law : “It’s great to start the day with the moment of reflection on the “starting point” – the in-depth study of a short passage of the Scriptures to be translated into daily life – so as to give a framework to one’s day, a starting point. Now I can also give my contribution… and build the spirit of Sophia in my university.” Source: Sophia online
Ukraine: focus on Economy of Communion
For a number of reasons it’s rather unusual for Ukrainian students to be mobile, to travel to other cities, to meet their fellows from other universities. Therefore, the winter school held in Sumy (Ukraine) from 2 to 7 February was a unique opportunity for the participants to meet and experience the cultural peculiarities of the different regions of Ukraine in a friendly environment of cooperation and mutual support. Because of this, the most important outcome of the winter school was that young people from all over Ukraine were able to meet and socialize, discuss their plans for the future, organize joint projects – and much more. Needless to say, such unity between young people of the East and the West of Ukraine is especially important in the current historical and extremely difficult times of crisis and civil war in the country. Even though after arriving in Sumy, the 42 participants declared that they were quite familiar with the topic of the winter school: “Values in Economy and Business”, by the end of the school all of them admitted that the contents of the lectures and workshops were actually all very new to them and that the illustrative examples given by the lectures provided them with a number of insights into the subject of corporate social responsibility. The school was hosted by the Ukrainian Academy of Banking, and kicked-off by its Associate Professor Petrushenko’s lecture on the ethics in business. His lecture sketched the main philosophical background of the ethics in business and introduced the major definitions of the subject matter of the social responsibility of businesses in society. The next presenter was Cristian Loza Adaui from the Friedrich-Alexander University Erlangen-Nuremberg (Germany) who gave an introduction to the Catholic social thought providing the basis for the EoC. His lecture was entitled: “The Business of Business is the Human Person” and initially it surprised and puzzled the participating students. Cristian Loza Adaui made a very deep theoretical introduction into another way of seeing business from a more humanistic and socially responsible and responsive perspective. He developed this topic further during the next day with a presentation that focused more on the practical application of the values in the context of social market economy. The presentation of Teresa Ganzon from the Philippines who shared her experience of running Bangko Kabajan, a rural financial institution based on the culture of giving and the Economy of Communion was also a new experience for the students who had never had a Skype lecture before and who admitted to be surprised by the very idea that banking could be based not only on the principles of profit maximization. In fact they could learn about a successful experience of running a financial institution that operates based on the respect for every customer as a person and taking into account his or her particular situation. Professor Tatiana Vasylieva talked about responsible social entrepreneurship in the Ukranian context, spending the entire fourth day together with the students. She invited in local representatives from banking and insurance business who spoke very openly and shared both their positive and negative experiences and presented their vision on how the main obstacles to a more socially responsible business in Ukraine could be overcome. Participating students found this lecture very interesting and engaged in a long discussion about the problems of contemporary Ukraine. Every day there were sessions of the winter school that were especially devoted to working on a number of small-group projects related to the subject of corporate social responsibility, ethics and values in business management. The representatives of the “Caritas in Veritate” Social Academy, the promoter of the school were there every day and joined in the discussions of the students’ ideas, helping them in their assigned tasks and in presenting their ideas to an external audience in an innovative manner. The last day of the winter school saw the presentations of the fruits of all the work done in groups. What turned out to be really interesting was the analysis of the controversial relationship between the traditional attitude towards the way business should be done in order to increase profits as much as possible and a social responsible entrepreneurship based on ethics and the values of the common good. All in all this winter school… was a great success.
March 2015
While visiting the north of Galilee, in the villages around Caesarea Philippi, Jesus asked his disciples what they thought of him. Peter, speaking for them all, declared his belief that he was the Christ, the Messiah awaited for centuries. To avoid misunderstandings, Jesus explained how his mission should be understood. He would indeed free his people, but in an unexpected manner, paying in person. He would suffer greatly, be condemned, killed and, after three days, rise again. Peter did not accept this vision of the Messiah. As many others of his time, he imagined the Messiah to be someone who would act with power and strength, defeating the Romans and putting the nation of Israel in its proper place in the world. He reprimanded Jesus, who in turn said to Peter: ‘You are not thinking in God’s way, but as humans do’ (see Mk 8:31-33).
Jesus set off again, this time in the direction of Jerusalem, where he was to fulfil his destiny of death and resurrection. Now that his disciples knew he was going to his death, would they want to carry on following him? Jesus’ conditions are clear and demanding. He called the crowd and his disciples together and he said to them:
‘If any want to become my followers, let them deny themselves and take up their cross and follow me.’
They had been fascinated by him, the Master, when he walked by the lakeside, as they cast their nets to fish, or at the tax booth. Without hesitation they had left their boats, nets, booth, father, house, family to go running after him. They had seen him work miracles and had heard his words of wisdom. Until that moment they had followed him in a spirit of joy and enthusiasm.
Following Jesus, however, was something that required far more. Now what it meant to share fully in his life and destiny became clear: failure and hostility, even death, and what a death! It was the most painful, the most shameful of deaths; the one reserved for murders and the most vicious criminals. A death the Scriptures called ‘cursed’ (see Dt 21:23). Just mentioning the ‘cross’ caused terror. It was almost unspeakable. This is the first time the word appears in the Gospel. Who knows what impression it made on his listeners?
Now that Jesus had clearly affirmed his own identity, he could demonstrate with equal clarity the identity of someone who was his disciple. If the Master is one who loves his people to the point of dying for them, taking their cross upon himself, so too his disciple, to be such, must set aside his or her own way of thinking and share in the entire way of the Master, starting with the cross:
‘If any want to become my followers, let them deny themselves and take up their cross and follow me.’
Being Christian means being another Christ, to have ‘the same mind that was in Christ Jesus’ who ‘humbled himself and became obedient to the point of death—even death on a cross’ (Phil. 2:5,8), to be crucified with Christ, to the point of being able to say with Paul: ‘it is no longer I who live, but it is Christ who lives in me’ (Gal. 2:20), knowing nothing ‘except Jesus Christ, and him crucified’ (1 Cor. 2:2). It is Jesus who continues to live, die, rise again in us. This is the greatest desire and the ambition of the Christian, the thing that has created the great saints: being like the Master. But how can we follow Jesus and become like this?
The first step is to ‘deny yourself’, distance yourself from your own way of thinking. It was what Jesus asked of Peter when he reprimanded him for thinking in the manner of human beings and not God. We too, like Peter, wish at times to assert ourselves in an egotistical manner, or at least according to our own criteria. We look for easy and immediate success, with every difficulty smoothed away; we look with envy at those rising up the career ladder; we dream of having a united family and of building around us a caring society and a Christian community without our having to pay a high price.
Denying ourselves means entering into God’s way of thinking, which is how Jesus thought and is displayed in his way of doing things: the logic of the grain of wheat that must die to bear fruit, of finding more joy in giving than in receiving, of offering one’s life out of love, in a word, of taking up the cross:
‘If any want to become my followers, let them deny themselves and take up their cross and follow me.’
The cross, the ‘daily’ cross as Luke’s gospel calls it (Lk 9:23), can have a thousand faces: an illness, a job loss, the inability to sort out family or work problems, the sense of failure in being unable to create genuine relationships, the feeling of impotence before the world’s massive conflicts, indignation at the recurrent scandals of society… The cross does not need to be sought, it comes on its own, perhaps when we least expect it and in ways we would never have imagined.
Jesus invites us to ‘take it up’, not resigning ourselves to endure it as an evil we cannot avoid, not letting it come down on us and crush us, not even putting up with it by acting with stoicism and detachment. Instead welcome it as a sharing in his cross, as a possibility of being his disciples even in those situations and live in communion with him even in that suffering, because he first took our cross on his shoulders. In every suffering, whatever it may be, we can thus find Jesus who has already made it his own.
Igino Giordani saw in this an instance of role reversal with Simon of Cyrene who bore Jesus’ cross: the cross ‘weighs less if Jesus becomes our Cyrenian.’ And it weighs still less, he goes on to say, if we bear it together. ‘A cross borne by one person ends up as crushing; a cross borne together by several persons with Jesus in their midst, which is to say with Jesus taking it up as a Cyrenian, grows lighter: an easy yoke. A climb, with many climbers roped together, in agreement with one another, becomes a joy, even while the ascent is being made.’
So we are to take up the cross and bear it with him, knowing that we are not alone in carrying it because he bears it with us. This is relating, it is belonging to Jesus, even to the point of full communion with him, to the point of becoming another him. And this is the way that we follow Jesus and become true disciples. The cross will then become for us, as for Christ, ‘the power of God’ (1 Cor. 1:18), the way of resurrection. In every weakness we will find strength, in every darkness light, in every death life, because we will find Jesus.
Fabio Ciardi
Chiara Lubich: Unity and Politics
For Chiara Lubich politics was actually a vocation, “a personal calling that emerges from external circumstances and speaks through the conscience.” Answering to this vocation “is first and foremost an act of brotherhood: it acts in favour of something public, something concerning others, desiring the good of others as if it were one’s own.” Such an act, which creates the conditions for “an ongoing relationship with every sphere of life” – economy, health, communication, art, justice administration, and so on – sets the conditions so that society can fulfill its purpose.”
The global event will include a variety of local events across the globe, all of which will highlight the ideals of Chiara Lubich’s charism as it relates to politics, through stories of personal change and involvement in public affairs, raninge from addressing problems at the district, national and international levels. It will be an opportunity to welcome with renewed awareness the “dream” that inspired the life and thought of Chiara Lubich: “universal brotherhood.”
Italy. A meeting is scheduled on March 12, 2015 at the Parliament in Rome. In the morning, 300 young people of the Focolare from around the world will meet in the Auletta dei Gruppi of the Italian Parliament, for an open dialogue with politicians, scholars and representatives of international institutions. In the afternoon, the “Chiara Lubich: Unity and Politics” event will be held in the same Hall.
France. On March 13-15, 2015 at the Headquarters of the Council of Europe, in Strasbourg, a seminar titled: «Fraternité en politique: s’investir autrement dans la cité», an invitation to discover new paths that favour living together.
Canada. On March 13, 2015 a debate will be held at Glendon College of the York University of Toronto, titled: “Politics for Unity. Making a World of Difference.” Brazil. In Curitiba, the «Política pela unidade, fazendo toda a diferença no mundo» will explore how doing politics in function of unity, makes the difference. South Korea. On March 14, 2015, at the Parliament which in the past was a theatre of fierce fighting, “On the journey towards universal brotherhood.” Events will also be held in Nairobi, Kenya, Dar es Salaam, Tanzania, Madrid, Spain, Budapest Hungary, Prague, Czech Republic, and more. An online map of events and further information can be found at: www.politicsforunity.com. To join the online discussion the hashtag is: #politics4unity.
Reflection on the theme “Chiara Lubich: Unity and Politics” in the plurality of cultural and geographical areas will be an opportunity to further explore the heritage left to history by Chiara, whose Cause of Beatification was opened on January 27, 2015.
Philippines: Social Media for peace
«The country is undergoing a very difficult period. In fact a police contingent sent to arrest some terrorist suspects, was attacked by the fighters of the Moro Islamic Liberation Front and 44 policemen were killed. The Parliament was just deliberating on the new peace treaty between the government and Muslims of Mindanao, with extensive grants in many fields. However, these were blocked and yesterday a video network showed the video of a wounded policeman who was repeatedly beaten to death by a militant of the Front. The indignation of the people was unimaginable!» wrote Carlo and Ding from Manila. Oscar works instead in the government’s Communications Office which therefore had to report on the event. It was not an easy task for one like him who is daily committed to living the spirituality of unity with everyone. «In my job – he wrote– I have to oversee all that happens in the Social Media. This morning I saw the video of our SAF people (policemen) killed by the Muslim rebels. I was very shocked on seeing a policeman on the ground, wounded but still alive, being hit twice on the head and another gutted out with a sickle in his chest… It was terrible, almost surreal, and I couldn’t breathe. The video also showed the rebels gather the arms and personal effects of the policemen and then continued to shoot. It was so hard to think of peace while I was watching those images. I wanted to react, do something. I was almost in tears. Then, watching the sessions of Parliament regarding the event. Some tried to blame a general for his imprecise instruction, and others accused other officers for lack of coordination. Once again I thought, how can we talk of peace? The video on the internet has already been viewed by at least four million people. Part of my work consists in seeing the possible scenarios of a way out. So I ask myself what could be the worst scenario, and I felt fear. I imagine that after seeing those images, many could be overcome by anger and seek revenge. They could see in every Muslim a possible aggressor and turn against him. “And what if a civil revolt is triggered?” I wondered. In the office, as can be imagined, my colleagues were highly emotive. I tried to listen to what God was saying to me in my heart: “More than ever we have to speak of peace. If those among us who have a better view of the situation feel these sentiments of revenge, how will the more emotive and less informed people react?” One of my colleagues suddenly said: “Peace is unpronounceable at this moment. We have to focus on the unity of all the Filipinos, beyond every religious creed. And another said “What happened was an act of violent men who cannot be identified with the entire Muslim community.” Slowly, the anger began to die down. We also remembered what a Mindanao deputy had said: “We are easily angered and influenced by our emotions, because we have not seen with our own eyes the effects a war at our doorstep would have. War is not the answer.” I was pleasantly surprised and left the meeting with a sort of peace inside. In these times, more than anything else, I think we have to work together to bring the ideal of unity to as many people as possible. The menace of war is real. The menace of our compatriots who are angry with our Muslim brothers is real. But the Gospel shows us the path of dialogue and peace. Tomorrow will be a new day for me, another day of listening to many conversations online. I will have the chance to build relationships based on trust and peace. »
Gen Rosso: CAMPUS The Musical
“It’s 7:00 in the morning of 28 April at the central station. A day and place that the students of Campus will never forget. Something unexpected is about to happen and… they have to make their choice: this is the moment!” A scene of great emotive and theatrical impact opens CAMPUS, the new musical of Gen Rosso, in a preview on 14 and 15 March 2015 in Loppiano, at the International Centre’s Auditorium. The first world Tour will start in Naples on 28 and 29 March 2015 at the Mediterraneo Mostra d’Oltremare Theatre. Prompted by an original idea of Chiara Lubich, the work in fact is drawn from real events and staged after 10 years of thematic and artistic research. The campus is like the cities we live in Valerio Ciprì says: «It immediately appeared to me that the campus environment is really a metaphor of the daily life co-existence of our globalised cities. Today cities are the settings of dramatic contradictions that range from decline to delinquency, drug addiction to corruption, and places of redemption in which citizens repossess their space for solidarity and humanity. This is precisely the message Campus conveys: we cannot build a united society by annulling our differences, but by facing the challenges and rolling up our sleeves to create authentic relationships. Against the background of an era, our present time, marked by the drama of fear and terrorism, the stories of a group of students unravel on stage, each with his dreams and projects for the future, and a present heavily burdened with wounds, anguish and queries.» A daring show, amid engaging sounds and pressing issues The musical is composed of 23 pieces, choreographic transitions interacting with film sequences, theatre actions and movement. «The artistic project is the result of the team work of international professionals» – Beni Enderle explains. «The sounds are forceful and rich in style contaminations and harmonic inter-wefts, with melodies that range from the buoyancy of Latin atmospheres to the pathos of Afro rhythms, in a synthesis of forceful and captivating sounds.» «As we delve deeper into the story and the atmosphere of the show – Josè Manuel Garcia continues – one feels the onset of a global reality that emerges from a narrative layout that goes straight into the heart of contemporary challenges, within an original and strictly live sound track that covers the rhythms and sounds of Rock, Pop, Reggae, Samba-axe, Contemporary electronic, Hip-hop and up to Dubstep…». The stage scenery is avant garde. Jean Paul Carradori says: «I have worked in many international productions. Campus for me was an unexpected challenge due to its strong drama and theatrical layout. We had to create a setting that highlights the contents and at the same time leads the spectator to immerse into the story. » Produced by the Gen Rosso International Performing Arts Group (16 artists from 9 nations) in an innovative, artistic, technical, directive and managerial work methodology, the Musical is the fruit of the convergence and synergy of an international team. Pre-sales tickets: CLICK HERE (tel.055 9051102 – mail genrosso.campus@loppiano.it) On-line: tickets can be bought on the Internet at: concerto 14/03 – concerto 15/03 Download the poster
Chiara Lubich: “Liberty, equality… whatever happened to fraternity?”
Kenya: International EoC Conference
“Remember, Luigino, I created the EoC for the poor. You do well to study, but always remember the poor.” Chiara Lubich repeated these words to me many times in the ten years in which I joined her in the international commission, to coordinate the EoC.
To redeem people from the poverty they suffer (quite different from the poverty they choose) continues to be the ultimate goal of the project, the meaning of our actions. As long as there are people on earth who cannot have a decent existence for lack of resources, no economic and social system can be defined as just, and much less as being one of communion.
The types of poverty loved and alleviated by the EoC in these 23 years of life have diversified and expanded. From the favelas of São Paulo and Brazil, we immediately passed on to the favelas of many cities; then we realized, through the tenacious action of entrepreneurs like Paco Toro (Spain) that to reduce poverty we could create jobs and together with the NGO called Azione Mondo Unito (AMU; Action for a United World) we started to support the development of micro production activities in various countries of the world. Finally, we observed that the present crisis had brought back old and new types of poverty into our rich Europe, too. Among these types there is the plague of gamble, which is devastating hundreds of thousands of families, especially the poorer ones. Hence the commitment of the EoC Italy to support the Slotmob campaign, which has taken place in more than 70 cities in just one year and is changing the mentality of many people.
Furthermore, in recent years, the EoC has been spreading especially on the African continent, where the number of companies that this year have started to pay profits to support the world’s poor rose to 10, while 12 others have approached the project; there are several scholarships offered to young Africans, some of whom diligently attend the Sophia University Institute.
So, feeling attracted by this new and flourishing way of life, as an expression of reciprocity, 
we chose Nairobi, Kenya, to be the venue of our international congress, four years after the one that was held in Brazil in 2011.
We will be in that great city from 27 to 31 May and from 22 to 26 May for the first Pan-African school for young people that will also take place there. A continent that is still suffering too much because of predatory relations that many industrialized countries have had and continue to have with it (before forgetting it and then isolating it), when feeling the danger of infection, Africa is destined to be the main protagonist of the economy and society of tomorrow.
Africa’s love of life, its youth, its ancient cultures, all these say it already in a powerful way. The EoC wants to go to Africa to love it, to learn from its culture of life, to practice communion and reciprocity. And to construct a new development model and a new economy. But we want to do this together, and in mutual esteem. At the feast of the peoples.
Luigino Bruni
Registration: www.eoc-nairobi-2015.info
Info: info@eoc-nairobi-2015.info
Giordani: The Role of the Writer
“In a rational world the writer should be located at the center of social life, as the one who directs and plays the spirit of the people. But the world is only partly ruled by rationality, in many ways is governed by instinct, by irrational passions such as fear. Writers become popular inasmuch as they discern and perhaps aggravate the instincts of the masses.
Today, on the one hand, technology reigns, mechanics, sports and cinema; on the other demagoguery, profiteering and politics first. If writers don’t want to see themselves reduced to a marginal function, they feel that they must serve material interests or interests marked by passion. They feel compelled to produce a journalism that often is necessarily subservient because of the huge cost to industrial groups, political parties, ideologies and profitable professions. Freedom of the press decreases because the free press is weakened under financial pressure, and the freedom of the writer is weakened. This helps explain the decline of what are considered great writers, and why more than one has switched to work in the political arena or sought out other areas of interest.
If the decline of rationality in people did produce the weakening of writing and writers shrinking to the margins, it is also true that it was the spiritual, moral and intellectual decadence of writers that distanced readers. The truth is that writers are both the cause and effect of their social environment. They need to be more the cause or less the effect. If they were what they should be –teachers or, I would even say, apostles or prophets – the people would either follow them or flay them. In short, they would show a lively interest in the manifestations of their spirit. The writer’s place is on the edge, the edge of discovery, the edge of risk. In fact, in order to carry out their apostolic mission of educating and raising the public, writers are likely to face poverty and misunderstanding.
The position of a writer is relative to the value of his or her message, and to its artistic strength and the manner in which it is expressed. In a world where technology and organization, planning and centralization, gregariousness and the fatigue of freedom have overtaken the human soul, overloading it with noise and commands, a free writer who contributes to spiritual liberation— the redemption of human beings— helping to overcome the large and small “failures” of the external and internal world, plays a greater role than that of the statesmen who are more popular.
In a world worn out by divisions and trembling with hatred and fear, one word of brotherhood and humanity, of charity therefore, spoken with clarity, beauty, and power would seal the gratitude of the people toward its author, conferring on him or her a central role in the orbit of civilization.
Igino Giordani: (Rome: Il compito dello scrittore, La Via, February 2,1952) p. 3.
Living the Gospel: accepting others as they are
“Our daughter, after a painful delusion (her breaking off with her boyfriend), came to live with us with her baby girl. She is often bitter and aggressive. One morning, for a trifle matter she mistreated me and her brothers, and shouting, left for work, slamming the door. I was really hurt and I felt she had simply gone over the limit and that we really did not deserve all this. I asked myself how I could let her see that I loved her. I prepared a special feast-day lunch with a cake, and set the table with the nicest tablecloth… When she returned, I greeted her as if nothing had happened. She smiled and I felt that I had not only forgiven her, but also forgotten the event. Harmony was reestablished among us.”
(R. B. – Italy )
“Last Saturday, my parents and I were about to close our grocery shop when two hooded characters came inside and ordered us to open the safe. Dad thought it was the usual robbery at gunpoint with a toy gun, and asked them to leave. Instead, the gun fired a shot which wounded him, though not seriously. After the bandits escaped, in a split second I remembered the group of people who, in another part of Sicily help the youth in the high risk districts of their city. So with my friends, I decided to do something myself to stop some other kids from getting involved with gangsters. Though a bit hesitant, I started going to an area of the city having highly delinquent residents, and once I found out what the real problems were in that district, I talked to the local administrators and the families of some police officers who had been killed. We formed a group to testify to people, especially the youth, that a better and nonviolent world is possible. That Saturday has changed my life.”
(M. – Sicily, Italy )
“I was 12 when my parents separated. It was a painful thing, and particularly one detail did not leave me in peace: I could not forgive my dad for leaving us to form another family. Initially, when he would call, I didn’t even want to talk to him. Then one day, I asked Jesus for help, and found the courage to show him that I did not hold it against him. On father’s day I tried to show this concretely by preparing a gift. When he saw it, I saw that he was deeply moved. He then confided that apart from the rest, the most important things for him were his children. From that moment on, I felt I had opened my heart to him once more. Much later, knowing that he was lonely, I spontaneously started to talk to him about God who loves each one of us immensely. It assured him and he expressed the desire to know more about this topic. The experience with dad is helping me to see that we all make mistakes, but that each person must be given the chance to rise up again.”
(H. – Brazil)
Chaos in Libya: A Brave Voice
«Bishop Giovanni Martinelli is a little giant. A brave person who, despite the serious health problems besetting him for two years now, continues to “doggedly” stay on in his Libya, and with love take care of his sheep, now just a handful of Filipinos working in the hospitals as nurses and who “cannot” leave the country.
He started by saying, “I have nothing special to say – we have become orphans of the ambassador who has left. But I repeat, I have nothing to say; we are here because Jesus wants us here. I am at the service of this population, and not for any kind of power.”
How about the Catholic community? The Christian communities are still here, we are fine.”
Are you serene? “We have just celebrated Mass. God is with us, what should we fear?”
Is also Fr. Sylvester still in Bengasi? “Of course – Bishop Martinelli answered – also he says that we can stay on to be close to the people who are suffering so much.”
What do you forecast for the future? “It is very hard to make a forecast, or rather, it would be better not to since we had forecasted events that did not come about. We live day by day, or rather, moment after moment. The present moment embraces all. In that moment I encounter Jesus, my brothers, and love these people.”
What’s the situation like in Tripoli? “It seems to be quite calm, they haven’t prohibited anything. The atmosphere is serene and pacific. It is not dangerous to move around during the day. Of course we stay home in the evenings.”
Afraid? “For the moment we haven’t been threatened directly. Let’s see how things develop. They may behead us… but I am willing to deliver it on a plate, since I am here to die for my people.”
What role do you think Italy can play in this situation? “Italy has been very involved, especially the Ambassador, to keep the channels for dialogue open between the different tribes and factions. As of now Italy has taken up a propaganda for peace.”
And what about a foreign intervention? “I don’t think this is a solution.”
In 2011, when there were winds of war, you said that if this happened, Libya would risk the explosion of tribal and political divisions. Unfortunately the Europeans seemed to be certain that elective democracy would positively contaminate the country… “Prudence would have been advisable, then and now. International diplomacy should do its part to allow various pieces of Libya to assemble. We shouldn’t impose political visions that do not belong to these people.”
He then concluded: “If one comes here only with arms and without a strong will to dialogue, it would be useless. You have to come here to love the people, not to target the interests of the western world, or exploit the petrol and other resources. One must come only if pushed by the desire to dialogue with the Muslims. I am here for this, and not for anything else.»
Source: New City online
#DoYouCare? Do you care about dialogue?
The group of 80 young Christians and Muslims. The topic: multiculturalism, religious diversity and dialogue. The question: Do you care? The format: to “Regenerate,” with two days at Hertfordshire, in a relaxed atmosphere where even burning issues were able to be discussed. The protagonists were young people from the Focolare Movement in Great Britain and Ireland and, this year, a group from the Islamic Unity Society with whom there has been growing friendship and mutual esteem, several projects, study sessions and planting peace trees. Participants listened directly to the experience of Dr Mohammad Ali Shomali, Director of the Islamic Centre of England, who spoke in video conference from Paris. He encouraged the group to “encourage opportunities of dialogue with everyone: dialogue is what characterises us as human beings. Accepting to dialogue with anyone who is different from us does not diminish us, but makes us more true to ourselves.” The honoured guest was Angela Graham who worked at BBC. Raised in Northern Ireland, she began from her own experience as she encouraged the young people to become “people of dialogue” within their own environments, trying to build bridges with people of other cultures and faiths. During the weekend of February 14-15, 2015 at the Focolare Centre for Unity which welcomed them in Welwyn Garden City there were workshops on the various topics: from interreligious dialogue to the social media; from politics to social commitment. “It’s quite striking to experience here people who are so passionate about living and working with God,” said Mohammed Mozaffari, one of the young Muslim men from the Islamic Unity Society. Lucia, from the Young for Unity group remarked: “The differences are not an obstacle, but an aid for building something together.” “Even those who had difficulty in identifying with a formal religion felt quite at ease, and builders like the rest of us,” say Nino and Mil who were among the organisers of the event. The event did not go unnoticed by civil leaders. Town Councilman, Michal Siewniak, stated: “It is encouraging to see young adults from different cultural and religious backgrounds becoming mutually involved in dialogue, and together looking for answers on how to live in harmony within a multicultural and multi-religious society.”
Chiara Lubich: Another vision and exercise of power
Paolo Giusta
“The life and ideas of Chiara Lubich have introduced a radical novelty that totally surpasses the concept of power as dominion. The idea of power seen as the solitary peak of a pyramid is always present and dominant at times: we often tend to think that one man alone in command, with a clear vision and the strength to impose it is the best and more reassuring solution […]. Chiara has always had a great and absolute respect for power […]. At the same time, her relationships with people at the top of the civil hierarchical ladder (heads of states and governments, presidents of European institutions) or religious (popes, patriarchs…) never showed any sign of servitude. On the contrary, her respect for authority was expressed in a creative way, by offering ideas and suggestions in an attitude of dialogue and stimulus, and placing herself and the resources of the Focolare Movement at the disposition of projects for the benefit of society, especially the poor.
Co-responsibility. Upon exercising power within the Movement she had founded, Chiara set the basis […] for a collective management of responsibility, in line with the spirituality of communion, typical of her charism. At the presidency of the movement, especially for juridical motives, there is only one person, and Chiara wanted this person to be a woman, taking as the model, Mary, the mother of Jesus, who did not have any power except for that of love […]. This is one of the key concepts of Chiara’s charism: the hierarchy exists, and its role is irreplaceable, but stands in the background; what emerges is that we all are first and foremost, brothers and sisters, children of an only God who is love […]. And all of us learn from the example of Jesus, the sole and real master.
Collective leadership. I had the chance to personally see the way Chiara exercised her role of leader when in Stuttgart, 2004 and 2007 we prepared the two meetings of the movement and Christian communities of different Churches […]. I was struck by the way in which she gave room to each one, his ideas and questions. It was as if she was listening to a word God could have pronounced through the words of one of the participants. […]. She took each word seriously and asked the entire group to make their common decision, a true example of collective leadership in action […].
Exercising one’s own role and making room for the other. This was the essence of Chiara’s concept of power, as likewise the contrasting features: the person who holds a position of power has to fully exercise this role (being), and at the same time totally make room for the other, including the subordinates (nonbeing). Likewise, whatever their role and position in the hierarchical ladder, all give their own indispensable contribution (being) and in donating it, lose it since they cannot impose it (nonbeing). This dynamics creates communion, unity in diversity. In fact, for Chiara unity is never static, or something which cancels the components, but is new and surprising each time, because always in vital movement, it is an image of God and the relationship of love among the persons of the Trinity […].
Resolving conflicts together. A practical example of the power exercised as love, in Chiara’s view, is the management and resolution of conflicts. In face of a conflict there are different options: avoid the difficulties of facing it, letting the head decide for all, or else, undertake a journey together with all those involved in the conflict. It would be a long and probably painful journey to face the conflict and emerge with a solution, not with an individual decision, but through a group experience. This solution is not handed down either from the top or given from below, but is the result of a common effort in which each gives his version of truth, in order to reach a common solution.”
See complete text (in Italian)
Chiara Lubich
Politics for Unity
Making a world of difference
March 2015
Info: http://www.politicsforunity.com/
The 2015 Renata Borlone Prize
The infinitely small and infinitely big that interact to explain the universe, the application of discoveries such as the Higgs boson, in the medical, technological and social fields. Fabiola Gianotti, the next director of the CERN (European Nuclear Research Centre.) of Geneva, spoke about this on 15 February in Loppiano, before an audience of 800 people among which were scientists, enthusiasts of the scientific world, artists, friends, families and about 200 secondary school students.
In short, it seems that science has once again become fashionable in 2015, year in which people are still beset by the economic crisis, but are likewise in search of “infinite spaces that re-focus on what we are, our dignity, and mission in life,» one of those in the audience said. The merit certainly goes to scientists like Gianotti, but also to events like the awarding of the Prize, “Renata Borlone, woman of dialogue.” It was an event of great educational values, where faith and culture intertwined to bring about moments of personal and social growth.
Dr. Giannotti received innumerable messages of congratulations, among which was that from Maria Voce: «The Renata Borlone Cultural Association and Sophia University Institute (IUS) join in the general acclaim, underlining in a particular way, the values that inspire Dr. Giannotti’s life as a woman and scientist.» The Focolare President stressed “the kinship of ideals and objectives of these two figures” (Gianotti and Borlone), though in diverse fields.
«The Higgs boson is considered as the site that gives rise to all the mass of particles in the universe – affirmed Lida Ciccarelli, postulator of the cause for the beatification of Renata Borlone – Renata too was fascinated, not only by science but by all that regards humanity, and had found that site, that field which had given meaning to her life and her daily existence: God. And just as the scientist moves to lift the veil of mystery surrounding the world of science – she continued – she had found in God the revelation of the “other” who asks for love, acceptance, comprehension, and sharing of joys and sufferings, with a human heart. She lived in this divine space and those whom she encountered found a renewed dignity in discovering that they are sons of God.»
The Prize’s third edition was intended for scientific research enthusiasts and targets to also promote dialogue with those in the academic field who commit themselves to promoting a culture that respects the dignity of the human person. The reason for the conferment of the prize to Fabiola Gianotti, was read by IUS Prof. Sergio Rondinara: “For her elevated professional qualities, her passion in scientific research and her human capacity in guiding a great number of scientists and researchers involved in the CERN’s ATLAS experiment.”
The prize statue is a work of the Chinese artist, Hung, and represents a miniature of a particle accelerator.
Dr. Giannotti’s speech was an intense and passionate exposition that captivated the audience’s attention, and she conducted them on a virtual tour of the universe of infinitely tiny, elementary particles and especially the Higgs boson, discovered at the end of 2012 thanks to the constant work of 3,000 scientists of 38 countries and the technology of the particle collider LHC (Large Hadron Collider), 27 km long, laid out at 100 meters under the ground between Switzerland and France.
«Some of you may wonder: what is so important about these particles? – the scientist said – in reality this question is intrinsically related to our lives, since if the particles did not have the masses they possess, we would not exist. If the electron did not have a mass, the atoms would not bond together and, therefore, chemistry would not exist and there would be no matter, the way we know it. So we exist also thanks to this Higgs mechanism.»
As to the applications of particle collider, she explained that these are widely used in the medical field to cure tumors. Dr. Giannotti concluded that the CERN research investigates fundamental queries on elementary particles and, therefore, on the structure and evolution of the universe, which are vital for their impact on daily life. «But the fundamental knowledge – she concluded – is in itself important because it is one of the irrevocable rights of man – beyond all the concrete applications, and is somewhat like art which is among the highest expressions of man as a knowledgeable being. And so, to negate the absolute importance of these activities would be like degenerating human nature itself.»
Naples: Families With a Heart
All the documents are stamped and now the child is a son or a daughter in every respect, a child upon whom to to pour all that love, which adoptive parents always have plenty of. Years of waiting and ocean-crossings did not stop them. After a first fleeting encounter in which child and parent became acquainted and some brief stays at hotels abroad, they are finally home. It is a unique and exhilarating experience to witness the completion of an adoption, however, more than a completion, it is also the beginning of an uphill journey. The first hurdle overcome, the newly diplomated parents are assailed by a thousand questions and often feel disoriented. It was for families such as these that “Families of the heart” was begun in Grazzanise, Italy, the brainchild of the Action for New Families Onlus (AFN), and with contributions from the Banco di Napoli Foundation, The project offers a one-stop free counseling service for adoptive families in a local area that provides expert advice, or simply the opportunity to meet with other families. It also provides free courses in which theoretical classes are alternated with social gatherings to promote an exchange of experiences between families, as well as the possibility of networking with other associations in the area. Adoption continues to remain a challenge because to this day still too many children are abandoned in institutions, both in the North and the South. It is a challenge that Chiara Lubich wanted to take on when, in 1967, she invited families who followed her to “empty the orphanages.” And that was how a myriad of families with or without children, opened heart and home to children who did not have a family, providing healing for their wound of abandonment. Mr and Mrs Gravante are responsible for the New Families Project in Campania. They explain: “Through this project we wish to equip families with tools that will strengthen their resources and help them to become world-families, open to the diversity of a daughter or son who comes from a faraway land with both genetic and cultural differences. It is a fascinating process but also demanding, as is retracing the life experiences of a child and helping him or her to make peace with them.” At the New Families Project – as with all authorised international adoption agencies – it is required to follow up with the family for the first three years of post-adoption, but often this time frame is not long enough. The process of the child’s integration in the new family and his or her inclusion in the social structures of an area, can require much more time. The adoptive families, far from being left on their own, need to have a relationship with other families like them, so that each day they can rediscover the value of their choice and regain their initial enthusiasm as they plan for the future, through a process that is the fruit of sharing. Stressing that this partnership is precisely what animates the association, Andrea Turatti, President of the New Families Project remarks: “We are also pleased to offer our thanks for the generous participation of the Bank of Naples in this opportunity for the territory of Naples, a region that well deserves it. In fact, of the 850 children who have found a family through the New Families Project, 180 have been welcomed into this region. And it was the maturity of this region that allowed the launching of the project that we hhope to export to the rest of Italy and beyond as a contribution to a more united society. ” For information: www.afnonlus.org
El Salvador celebrates Romero
“A preaching that does not denounce sin is not Gospel preaching,” Bishop Romero stated in one of his talks. His martyrdom, which took place on March 24, 1980 as he celebrated the Eucharist in the chapel of the hospital for terminally ill patients, where he also resided, gave strength to many Salvadoran families who had lost relatives and friends during the civil war which turned ruthless after his death. Still today his witness remains a powerful call to peace, brotherhood and reconciliation.
“The news that Pope Francis had signed the decree recognising the martyrdom in odium fidei (in hatred of the faith) of Bishop Oscar Arnulfo Romero caused much rejoicing among the people. Bishops had the bells rung in all the churches of El Salvador in expression of the great jubilation,” Father Filippo Casabianca writes from the Focolare’s Central American centre. “From when Bergoglio became pope everyone began to hope that, knowing the urgent needs of the poor and the shady schemes of some Latin American dictatorial regimes, the progress of the Cause would be unblocked. Soon there will be the Solemn Opening of the Cause of Beatification, in El Salvador.
What is the backstory of that block? “The missionary work of the Church during that period was traversed by tensions that undulated between genuine faithfulness to the Second Vatican Council’s teaching about a preferential option for the poor and being near to the least, to the temptation of some who felt that it was possible to be associated with movements that had a Marxist imprint. This is what they wanted to accuse Romero of, to the point of silencing his voice.” But, in El Salvador, the Focolare spirituality also has its roots planted in the soil of war horrors. The first focolarinos visited this land in the late 1970s. They came from Colombia until the first Mariapolises of 1982, which were held in Santiago de Maria.
“The connecting roads were alternately patrolled by guerrillas and military” continues Filippo, “so you had to find makeshift ways to get around or you would be placed under interrogation that could lead to forced recruitment. “The war had followed the death of Romero and his message was quite alive in everyone.” “The words, the teaching and witness of Bishop Romero,” says Reynaldo, one of the first young people of the Movement in El Salvador, “powerfully resounded in those who had the fortune of discovering the Ideal of unity, particularly that call to opting for the poor. It was a strong call to Christian integrity, causing perplexity in some, embraced by many, at times manipulated. “Bishop Romero’s witness joined to the encounter with the experience of Chiara Lubich and her companions during the Second World War in Trent, made us embrace the charism of unity in a purer manner, and it helped us go against the tide.”
Going against the tide is still a feature of the Focolare Movement in El Salvador because of its social involvement. The rehabilitation of prisoners, for example, within the framework of the local Church’s prison ministry, involves Focolare teams. They visit the infamous Mariona Prison which houses the most dangerous criminal and drug-traffick bosses. They are currently in regular contact with some 180 people serving different sentences, who attend Word of Life meetings in groups of 18 people. In the most recent meeting someone remarked: “I ask forgiveness from my jail mates, because I treated them with violence, but I want to change.”
Other activities focus on social inclusion in a village at risk. The situation turned dangerous and the parish priest advised the Movement’s members to be careful. In another two cities, the Focolare runs kindergartens and after-school programmes oriented towards curbing the school dropout rate, which encourages criminal recruitment.
Following the example of Romero in El Salvador and beyond, there is a desire to be faithful to the Gospel by living for all, especially the small, the poor and the least.
Egypt, England, Germany: a panorama of ecumenical events
The Egyptian Churches are now celebrating – and not from 18 to 25 January as in many other countries – their Week of Prayer for the unity of Christians. Fadiah and Philippe of the Focolare Movement in Egypt tell of their participation in the various initiatives of the local Churches and how their prayer invoking the Lord’s protection over the entire Egyptian nation is central to the prayer week especially in this delicate moment. . “Receptive Ecumenism” means overturning our mentality which often conceals itself behind the way the members of the different churches deal with one another. Rev. Dr. Callan Slipper, from the Focolare Movement’s International Study Centre explained this during the ecumenical meeting at Welwyn Garden City (London) last 4 February. Slipper, who is also Regional Delegate for all the Churches in Hertfordshire County, in his speech (Chiara Lubich and convivial ecumenism: how the spirituality facilitates unity between Christians) expounded on how “instead of thinking that all would be better if the others tried to be more similar to us, and that therefore we have something to teach, we should instead, approach others to learn from them.» By going towards the others with this attitude, he said, «we would discover that we have nothing to hide, but can only admit our weaknesses and the need to be healed. This opens up a new relationship and leads us to a new conversion and deeper bond with Christ, in whom we can fully discover our true ecclesiastic identity.” Among the audience was a number of highly qualified people: 14 Catholic, Anglican and Lutheran and Coptic Orthodox Bishops coming from different parts of England together with the Secretary General of Churches Together in England, the national ecumenical organisation of the Churches of England. For them, the meeting was a “taste” of a new ecumenical methodology and a way of sharing experiences in their respective churches. During the same week, in Germany, at the Ecumenical Centre of Ottmaring, all remembered the importance of authentic Christian life that can counter the violent and liberticidal phenomena we have recently witnessed, as in the attacks in Paris. Gérard Testard, French, and member of the Executive Committee of the “Together for Europe ” network and founder of the interreligious “Efesia” initiative, was guest of honour: “Jesus’ encounter with the Samaritan woman at Jacob’s well – he said, referring to the phrase chosen for the Week of Prayer “Will you give me a drink? ” (John 4,7) – points out the way for this situation: Jesus breaks down all the barriers men have built and manifests himself as the Saviour of the world. The present-day events oblige us as Christians to work for unity, while the mission of unity goes beyond the Christian world to face the perils of unacceptable terrorism, violence, fanaticism.” Testard presented the positive experience of dialogue promoted also by the Council of Muslims of France and the French Bishops’ Conference, and “Efesia” created in 2007 in Lebanon. Christians and Muslims regularly meet on 25 March, feast of the Annunciation, since Mary is highly venerated also by Muslims. After four years the Lebanese authorities declared 25 March as a national Christian-Muslim holiday. It is historically the country’s first common feast day.»
Zooming in on the Ukraine
Father Mychayl is a Ukranian Greek Catholic priest from Kiev, who lives the Focolare spirituality. From the pages of Città Nuova magazine he helps us to follow the events that are taking place in his beloved and devastated country. A year after the outbreak of the conflict we asked him to give us his read on what has happened. “Nearly a year has gone by since the revolt on Maidan Square and up until now there have been 5000 deaths and over a million refugees. The war in Donbass has lasted for months. People are dying, the infrastructure is at the point of collapse, and hundreds of thousands of people are fleeing. Inside the patchwork of territories controlled by Ukrainians and by separatists, chaos of the gangs, the commanders who are at war with one another, the poorly-armed and even more poorly trained military may all have the side effect of becoming a war of everyone against everyone. According to Father Mychayl this is why now more than ever Ukraine needs an education on peace with everyone actively involved: young and old, teachers and children, parents and children: “A simple but engaging education on peace, based on the connection between theory and practice, values and experience. An education to affirm the culture of Peace, the only one able to respect and respond to everyone’s real and honest questions on the difficult road toward universal brotherhood in Ukraine.” When asked what steps would be necessary, he said: “Allow me to answer with something Chiara Lubich said in London in 2004: ‘(. . .) it would almost be necessary to propose to all those acting in politics to formulate a pact of brotherhood for their country, which places the good of the country well above any partial interest, be it individual, group, class or party. Because brotherhood offers surprising possibilities: it allows you to hold together and appreciate needs that might otherwise develop into irreconcilable conflict. For example, the experiences of local autonomies could be joined to a sense of common history; awareness of the importance of international bodies and of all the processes that tend to overcome barriers and allow important steps in the direction of unity in the human family.’” But the Ukraineian crisis has triggered the largest wave of refugees, since the Balkan wars: over 900,000 internally displaced persons. “It is no longer possible to live a normal life in the besieged city of Donetsk. The elderly – second-time witnesses of the horrors of war – are dying for lack of medical care, or have had to leave their homes. Many are not receiving the summer pension. In areas controlled by separatists there is everything in the shops and pharmacies, but no money. Banks and post offices have been shut down.” How can houses, roads and bridges be rebuilt, which are not only structural connections, but a means of healing invisible wounds? “It’s not an easy thing. Giving psychological help to the affected populations is less easy than building roads or sending humanitarian aid. For several years now Sophia University Institute in cooperation with Ukraine Iustitia et Pax, have been offering training courses that prepare young people to be contributing citizens for the common good of Ukraine.” “After the wave of protests and wars, the country is in need of these “Schools of involvement” that form students in civil and social involvement, rooted in the urban fabric; places where there is experience in political action founded on the values of sharing and nourished on the ideal of ‘universal brotherhood’. Thanks to the Maidan Square protests Ukraine has become a true nation, a people that wishes to build its life upon Christian values. Now it’s a matter of translating those values that were lived out during the protests at the square into the concrete facts in daily life; to take on the expectations and the deepest needs of the country so as not to fall into apathy definitively.” The schools of involvement do in fact provide interpretative models and operative proposals focused on spreading the culture of peace: “One of Ukraine’s principle challenges is the situation of internal immigrants, their integration in other regions of Ukraine, and the consequences of the hostility. The formation of flexible skills, therefore, to promote intercultural and interreligious dialogue, human rights, mediation, acceptance, mutual respect and reconciliation – these are the objectives we want to place at the centre of the pedagogy of the future.”
Ukraine: The only just word is peace
During the General Audience of February 4, 2015 Pope Francis stated: “Brothers and sisters, when I hear the words “victory” or “defeat” I feel great sorrow, great sadness in my heart. They are not just words; the only just word is “peace”. This is the only just word. I am thinking of you, Ukrainian brothers and sisters …. Think, this is a war among Christians! You all share one baptism! You are fighting with Christians. Think about this scandal. And let us all pray, for prayer is our protest before God in times of war.”
While world diplomacy is mobilised, the facts seem to belie any prospects of peace. Yet there are people and institutions who work with courage to safeguard it, even at the risk of their own lives.
We ask Vera Fediva from the Focolare Movement and resident of Ukraine: How are the ordinary people living through this situation?
“This is a very difficult tiime for our country, filled with frustration and suffering. Nearly 5,000 civilian deaths, very many wounded and disabled, thousands of refugees and, unfortunately, we can’t foresee what the end will be. We often remember how our Movement was begun in the midst of the Second World War when everything crumbled. . . but we never would have imagined that it could happen in the twenty first century, nearly in the very heart of Europe and in such a tranquil country like Ukraine. Our community resides at Mukacevo on the western side of the country where there are no armed clashes. But psychologically it is difficult to hold up, also because many have relatives, friends, neighbours and even children who are fighting. Many have lost loved ones. We’re living in the midst of a situation in which nothing is stable. It’s difficult to plan anything. Nobody knows what will happen tomorrow. Perhaps a husband or an only son will leave for the war. We can only count on God who is Love. Just as when the Movement began. . . We do feel that it is important in such circumstances not to allow hatred into our heart, so that we can be able to forgive and even to pray for our enemies.”
As the Pope says, prayer is our protest. A year away from the beginning of the conflict, what did you do as a Focolare community and with other Christians so that this “protest” could be felt?
“For several years we have been working in defense of life at all of its stages; this allowed us to build relationships with people from several Christian Churches in our city. We held a few events together like the “March for Life” and “Family Fest”. We were encouraged by the “Ecumena” group from Kosice, Slovak Republic, which follows the spirituality of unity. Last year we organised a large “Prayer for Peace in Ukraine” event in the centre of the city, together with ten different Churches, which was largely attended by the general population. Then we continued to meet, and we shared three great moments of “Prayer for Peace” since the war began. We feel that the unity among us is particularly important now as Christians are fighting and killing one another in a war that is completely senseless. That’s our small and silent response to the Pope’s prayer, to overcome the scandal of the division and make a contribution to peace and reconciliation in our land.”
Chiara Lubich: “There is no portion of life that is not worth living.”
Source: Centro Chiara Lubich, Video (in Italian)
VIDEO TRANSCRIPTION IN ENGLISH
“If at the basis of laws or social projects we place a mentality lacking in respect for the suffering, the disabled and the elderly, then little by little we create a false society. We give importance only to a few values like physical well-being, strength, exaggerated productivity and power, while we distort the purpose for which a nation lives; that is, for the good of the human person and society.
Health, as we know, is a precious gift which should be protected. Thus we should do all we can so that our bodies and everyone else’s, too, receive nourishment and rest, and are not exposed to sicknesses, accidents or an exaggerated amount of sports.
The body is also important for a Christian. But if there is a loss of health, we must remember that there is a Life which is not conditioned by the state of our health, but by the supernatural love that burns in our hearts.
And it is this superior Life which gives value to our physical life even when we are sick. If we consider illnesses merely from a human point of view, we can only affirm that they are misfortunes. But, if we look at illnesses from a Christian point of view, we can see that they are trials in which we must train ourselves for the great trial which awaits all of us, when we will have to face the passage to the next Life.
Didn’t the Holy Father just recently say that illnesses are spiritual exercises, sermons that God Himself preaches to us? People who are sick have a richness that others do not have; a richness of another kind. In speaking of asceticism and mysticism, the Church refers to illnesses not only in reference to the field of medicine, but as purifications that God sends, therefore as small steps towards union with God.
In addition, our faith tells us that in sickness a person participates in the sufferings of Christ. In this light, the sick person is another Christ crucified who can offer his or her suffering for what is of most value, the eternal salvation of all people.
In the frenzy of work and daily life we are tempted at times to see people who suffer only as marginal cases to help so that they can quickly recover and return to their activities. It doesn’t occur to us that they are the ones who even now can do the most, who can contribute the most.
People who are ill can positively carry out their role on behalf of humanity only if they are understood and loved. Love can help them to give meaning to their condition and to be aware of what they represent. And what holds true for the sick, holds true also for the disabled. People with a disability need love. They need to be recognized for the value that their life has: it is sacred, as every other life is sacred, with all the consequent dignity. They need to be considered as persons and, as much as possible, live normal lives among other people.
What should we say about the elderly? Every life calls for love, and the elderly are no exception. Today even the elderly constitute a problem because of the increased number of people in this age category due to the higher average life expectancy.
Thus we are aware of a tendency in society to isolate the elderly, to consider them as a social burden because they are no longer productive. We speak of the elderly as a category apart, almost as if we were not speaking of human beings. Besides the inevitable physical decline they experience, the elderly can become discouraged considering themselves as useless.
We must give new hope to the elderly. Advanced age is nothing other than the third season of life. Life that is born, develops, and declines, these are nothing other than three aspects of the one mystery of all life which derives from God-Love.
In certain Asian and African countries, the elderly are highly respected because they possess wisdom. In fact, the elderly person emphasizes which is essential, what is most important.
We remember what was said about St. John the Evangelist. At the age of eighty, while visiting the Christian communities, he was asked about the message of Jesus. He always replied: “Love one another,” as if he had nothing more to add. With this phrase he had truly focused on the central thought of Christ.
To distance ourselves from the elderly is to deprive ourselves of a patrimony. We must value them by loving them. And we must value them even when they are sick and seriously ill, when there is no more hope humanly speaking, and their need for assistance is pressing.
Before God, there is no life, no part of life, that is not worthy of being lived.
Chiara Lubich
![[:it]Chiara Lubich: «Non c’è porzione di vita indegna di essere vissuta»](https://www.focolare.org/wp-content/uploads/2015/02/20140211ChiaraLubich1986.jpg)
[:it]Chiara Lubich: «Non c’è porzione di vita indegna di essere vissuta»
“If at the basis of laws or social projects we place a mentality lacking in respect for the suffering, the disabled and the elderly, then little by little we create a false society. We give importance only to a few values like physical well-being, strength, exaggerated productivity and power, while we distort the purpose for which a nation lives; that is, for the good of the human person and society.
Health, as we know, is a precious gift which should be protected.
Thus we should do all we can so that our bodies and everyone else’s, too, receive nourishment and rest, and are not exposed to sicknesses, accidents or an exaggerated amount of sports.
The body is also important for a Christian.
But if there is a loss of health, we must remember that there is a Life which is not conditioned by the state of our health, but by the supernatural love that burns in our hearts.
And it is this superior Life which gives value to our physical life even when we are sick.
If we consider illnesses merely from a human point of view, we can only affirm that they are misfortunes.
But, if we look at illnesses from a Christian point of view, we can see that they are trials in which we must train ourselves for the great trial which awaits all of us, when we will have to face the passage to the next Life.
Didn’t the Holy Father just recently say that illnesses are spiritual exercises, sermons that God Himself preaches to us?
People who are sick have a richness that others do not have; a richness of another kind.
In speaking of asceticism and mysticism, the Church refers to illnesses not only in reference to the field of medicine, but as purifications that God sends, therefore as small steps towards union with God.
In addition, our faith tells us that in sickness a person participates in the sufferings of Christ. In this light, the sick person is another Christ crucified who can offer his or her suffering for what is of most value, the eternal salvation of all people.
In the frenzy of work and daily life we are tempted at times to see people who suffer only as marginal cases to help so that they can quickly recover and return to their activities. It doesn’t occur to us that they are the ones who even now can do the most, who can contribute the most.
People who are ill can positively carry out their role on behalf of humanity only if they are understood and loved. Love can help them to give meaning to their condition and to be aware of what they represent.
And what holds true for the sick, holds true also for the disabled. People with a disability need love.
They need to be recognized for the value that their life has: it is sacred, as every other life is sacred, with all the consequent dignity. They need to be considered as persons and, as much as possible, live normal lives among other people.
What should we say about the elderly?
Every life calls for love, and the elderly are no exception.
Today even the elderly constitute a problem because of the increased number of people in this age category due to the higher average life expectancy.
Thus we are aware of a tendency in society to isolate the elderly, to consider them as a social burden because they are no longer productive. We speak of the elderly as a category apart, almost as if we were not speaking of human beings.
Besides the inevitable physical decline they experience, the elderly can become discouraged considering themselves as useless.
We must give new hope to the elderly.
Advanced age is nothing other than the third season of life.
Life that is born, develops, and declines, these are nothing other than three aspects of the one mystery of all life which derives from God-Love.
In certain Asian and African countries, the elderly are highly respected because they possess wisdom.
In fact, the elderly person emphasizes which is essential, what is most important.
We remember what was said about St. John the Evangelist. At the age of eighty, while visiting the Christian communities, he was asked about the message of Jesus. He always replied: “Love one another,” as if he had nothing more to add. With this phrase he had truly focused on the central thought of Christ.
To distance ourselves from the elderly is to deprive ourselves of a patrimony.
We must value them by loving them.
And we must value them even when they are sick and seriously ill, when there is no more hope humanly speaking, and their need for assistance is pressing.
Before God, there is no life, no part of life, that is not worthy of being lived.
Source: Centro Chiara Lubich, Video (in italian)
Education : a treasure chest
An educational agreement to be built in harmony between the families, civil and cultural institutions. This is the idea on which the project of Scholas Occurrentes (schools that respond to the needs of the population) is based, created in Argentina launched by former Archbishop of Buenos Aires, J.M. Bergoglio and relaunched today at international levels. The aim of the «Scholas is to integrate in some way, the educational efforts of all, and rebuild the educational agreement in harmony, since only with the harmonization of all those in charge of educating our youth and our children, can education bring about change. This is why Scholas seeks to integrate education with culture, sports, science; this is why Scholas tries to build bridges, to move out of the “small-scale” and seek these aspects further beyond. Today this interaction of knowledge is being actualized in all continents, » Pope Francis stressed at the end of the 4th World Congress held in the Vatican from 2-5 February. The climax of the congress, was the video link up with some disabled adolescents who participated in the inclusive scholastic programme of the 400,000 schools participating in the project. Among them was a 13 year old visually-impaired girl, Isabel, who loves athletics and asked the Pope to tell all those who suffer impairments «not to give up, because with some effort, they can achieve their goals.» Yes, because «all of you have a treasure chest inside », Pope Francis said in his video message, «a great treasure. Your task is to open the chest, bring out that treasure, nurture it, share it with others, and also receive the treasure of others.» More than 250 participants, among which, the major experts in the field of education and social responsibility, those professing different creeds and cultures, and delegations of sports organisations, as well as representatives of the world of art, show biz and culture, ITC companies that, through the most advanced technologies, help to «create a classroom where all are welcome,» as José María del Corral, Scholas Director declared. And therefore rediscover, the educational itinerary game, education in beauty, rediscovery of harmony between the “language of the brain ” and the “language of the heart” which are the educational programmes the Pope outlined in his speech. It was the spark that lit up in the hearts of the players in the game, presented at the Scholas convention, and who in the previous days had share their experiences, research studies and educational projects in which learning and solidarity merge in a pedagogical strategy open to all: students with particular educational needs, dependence, poverty, care of the environment. To this regard, amongst others, were also some projects of the Focolare, such as the Udisha project in India, mobilization against gambling, with the Slot Mob project in Itay, the Living Peace project in Egypt. Furthermore, two morning sessions were dedicated to deepening the pedagogy of Learning and Solidary Service, developed in the United States in the 60s and promoted over the last twenty years by Maria Nieves Tapia of the Focolare together will many others of the many networks and ogranisations. The CLAYSS (Latina American Centre for learning and Solidary Service,) undertakes to integrate this with dialogue and research studies on fraternity and pro-social activities. The main pedagogical theories were presented at the Congress by Carina Rossa, of Education towards Encounter and Solidarity (EIS) LUMSA and Education and Unity (EDU), theories which the Scholas network is trying to implement. «The youth are the ones who will benefit», concluded Pope Francis, underlining the importance of this work which builds bridges between the youth of all nations and creeds, educating them towards peace and fraternity. He then affirmed: «We will not change the world if we do not change education ». This is a real «rescue plan» put into action, as he had said on other occasions, to limit the reject culture which leaves no room in society for a generation of children and adolescents, and continue believing that «life is a great treasure, but which is meaningful only if shared with others. » To participate in the project, consult: www.scholasoccurrentes.org The Pope’s entire speech
A sign of light against human trafficking
Sister Tina Ventimiglia, a Franciscan Sister of the Poor, and Resi and Alessandra, volunteers of the Randi Association, find unimagined ways to contact and accompany victims of human trafficking, and to rescue them. Prevention plays an important role, through the creation of opportunity for development in the southern hemisphere of the world.
Yesterday, February 8, 2015, coincided with the liturgical feast of Saint Josephine Bakhita, a Sudanese woman who, as a child, had a dramatic experience of slavery. This was the day chosen as the day for the first International Day of Prayer and Awareness Against Human Trafficking. It was meant to break the silence on this “shameful wound that has no place in civil society.” That is how Pope Francis defined the phenomenon during the Angelus, with his heart full of sorrow for the multitude of “men, women and children,” “who are enslaved, exploited, abused, used as instruments of work or pleasure, and often tortured and humiliated.” He called on governments to eradicate the causes.
It is significant that the first to raise the voices against this ‘modern’ and unacceptable form of slavery were the Religious men and women who are spread across the world, and often the first and only ‘Good Samaritans’ who are able to reach out to those whose personal freedom has been violently robbed from them by those who have taken taking full possession of their lives and made them slaves.
The experience of Tina Ventimiglia, a Franciscan Sister of the Poor was particularly meaningful. For twelve years she and her community have taken on the task of reaching out to girls living on the streets in Pistoia, Italy. “Illegal immigration and forced labour,” she says, “often has the countenance of a woman, the victim of so-called ‘protectors’. These fearful, suspicious or dismissive faces of those who no longer trust anyone strongly challenge us. In the light of what our founder taught and the charism of Chiara Lubich, we don’t see them as something to run away from, to cast off, throw away or, even worse, to condemn – we see them as ‘wounds’ of Christ in need of healing. You don’t need to ‘fight’ evil, but ‘pass over it’ by exercising ‘emptiness’, accepting the person just as she or he is, worthy of love, regardless of the situation they are in. Love never counts the cost, but loves without measure and continues to love even when it is not accepted or understood. And love also makes us understand which concrete steps we can take, like the path of health care, or legal assistance in order to restore someone’s identity by obtaining legal documents for them. We also offer support in processing their experiences and discovering inner resources for carrying on with their lives, making them feel that they are both worthy of love and capable of loving. We never neglect to help them find a network of people with whom they can have healthy relationships that will allow them to insert in local community, workplace and independent living.
Alessandra: “Randi is the baby girl who was born to Rebecca twenty two years ago in the hospital where I was working. She immigrated illegally to Livorno, Italy, and didn’t speak any Italian. But her anguish was apparent since, not having a Visitor Visa, she feared baby would be taken away from her. Welcoming her without judgement or prejudice, we were able to work out a solution for her. After a very short time more than seventy girls in similar or worse situations knew they could count on our association, which we named ‘Randi’.”
“What do we do?” Resi asks. “We often find ourselves in front of situations of slavery for economic gain. This is a business that moves a market of 24 billion euros and involves between 27 and 50 million human beings across the globe, most of them women and children. It is a real and very frightening trafficking that creates fear, isolation, and the inability to defend oneself against it in any way. Around half of the trafficking involves young women forced into prostitution. It really is not easy to draw near to these enslaved individuals who are carefully prevented from contact with the outside world. Sometimes we meet them by accident, when they come for treatment at hospital, or when we meet on a train. When they do come into contact with us, the spirituality of unity helps us to convey to them that they finally have someone they can trust. And this is where the miracle occurs, because perhaps for the first time they aren’t being asked for anything in return.”
Healing wounds is the great challenge of the Gospel. But we should also prevent them whenever possible. And this is the side that has been taken by crowds of men and women Religious who travel with the Good News to foreign lands where they promote the dignity of the person. The Focolare is doing the same in 53 countries on 4 continents, they are operating more than 100 development interventions that allow 15,000 children and their families to create concrete development opportunities that are spent in their own lands, in freedom.
Gabon: A family at the service of others
“The couple, married for 28 years and with four children, three of which remained in Lubumbashi (Congo) for their University studies, had discovered God as Love and had placed Him as their first priority as a couple and this was the spiritual basis of their decision to leave everything to follow Christ’s calling.
For some time now the Movement’s community in Gabon had been asking for a new focolare in Libreville. And this was why in 2011, we were sent as a “focolare-family.”
We decided to place ourselves at the service of the movement, leaving our jobs and moving to a new land. We had never been separated from our children for such a long time. It was not easy but the whole family agreed to our decision. Of course, there were unknown aspects we would have had to face… but we put our trust in God who is Love.
Upon our arrival in Gabon our first and foremost task was to strengthen our mutual love as a couple. And due to this, our love grew stronger and helped us to start anew in loving each other and all those we met along the way.
Here we found a really warm community, and with such helpful and generous people, despite the poverty. We travelled a lot across the country to also meet the farthest communities, and were welcomed with enthusiasm everywhere. In some villages we even found people lined up along the road, waving branches of the trees growing along the road, as a sign of their joy. The Christian families here, as in the rest of Africa, have suffered the setbacks of socio-cultural changes, which called for our positive reaction. We are helping many couples accomplish their journey of faith, and as of today, many have received the sacrament of marriage and others are still preparing to do so.
We have strongly experienced God’s providence, starting from the house for the movement’s activities which was a gift from the Archbishop of Libreville. To refurbish it, each one in the community brought what they could: a bed, mattress, pair of bed sheets, stove, fork, plate… At the same time, all the communities of Gabon went all out to concretely help us with our daily needs. Regularly, they sent us cassava, rice, bananas… often the doorbell would ring and to our surprise, we would find what we needed at our doorstep. Unity, love, and faith in the words of the Gospel helped us to overcome the unending difficulties we encountered: unemployment, illnesses, misunderstandings….
After three years we returned to Lubumbashi. Our children had all grown, also in terms of maturity. Also under this aspect, we saw that the Gospel is true. It was a great joy to see them again and we felt a deep unity with each of them.
When we left once again, they renewed their willingness to “send us out” again on a mission which consists in helping people to meet God, also through our mutual love, the warmth of the family and our unity, and the great desire of the community of Gabon to have a real focolare.”
Jeanne and Augustin Mbwambu
Living the Gospel. Welcome one another no matter what
“Because of my professional military training and also because of my overly rigid personality, it was very difficult for me to relate with my children. I was aware that I had to correct my attitude, but I didn’t know where to begin from. The words of the Gospel invited me to place love at the basis of my child-raising, and therefore to make a change in my relationship with them, a major breakthrough, not halfway, but radical. Beginning, constantly beginning again, little by little, the path of communication was opened. I tried to enter into their world, to be more interested in their aspirations and concerns. I came to know their problems, we suffered and rejoiced together and, in that way, the distance between us disappeared even with the one with whom it was most difficult. My role as a father took on a new dimension: now I’m also their counsellor, friend and brother. (F. U. – Perù) “I’m 29 years old, and I come from Sri Lanka. In my country I was a cook and fought for greater justice among social classes, but that was looked upon with suspicion and I was obliged to leave my country and go to Europe where everything is quite different for me. As soon as I arrived I felt tremendously alone and filled with rancour towards everyone. Then, someone in the refugee camp told me about some young Christians with the same ideal as mine: to make the world a better place. Amazed at the thought that others could share my dream, I felt heartened and began to look at the people around me, to be more cordial with others, to greet people. A lot of human relationships were begun among the people, to the social worker’s great surprise. I’m a Buddhist and through my relationship with Christians and with the West my own faith has grown.” (S. – Sri Lanka) “I thought that by deciding to go to Lourdes as a stretcher bearer for the UNITALSI Lourdes Association in service to the sick, it would make me really experience a pilgrimage filled with surprises, with ‘special effects’. Actually, accepting my good will and this not-so-disinterested intention, God used my circumstances to make me understand what He wanted; that is, that my service to the sick , yes, is important for them, but also and especially for me. I am the one in need of them. Because – I share this as the synthesis of my experience at Lourdes – if I am fortunate enough to give away what I have freely received from God, the sick repay with the maximum that they have to give: a smile, a gesture of gratitude, a warm greeting. . .” (M.G. – Italy) Source: Il Vangelo del giorno, febbraio 2015 – Città Nuova Editrice
Cameroon: A school for the “new evangelisation”
A school of the Gospel: an appointment that takes place every two months and involves the entire village, including the parish priest and the Fon, the royal authority of the place. The subjects? Studies on phrases of the Gospel, from various perspectives mostly in relation to their application to daily life. A phrase is chosen as the motto for the week, up to the next meeting during which, in a spirit of communion, all will share their efforts to put it into practice, to encourage one another to continue the experiment. This experience which started in Fontem – the Focolare town of Cameroon – was an idea of the Fon and was also launched in Akum, another village in Cameroon. Initially, those who attended were mostly women. But as time passed, there was also an increased participation of men, struck (though they did not admit it publicly) by the changes they saw in their wives. Here are some of their stories.
“My name is Suh Nadia,” a girl said, “Some of my schoolmates and I agreed to meet for the world prayer of the youth of the Focolare called Time-out. At first, there were six of us, and then 12. At a certain point, the Headmaster found out about it and called me to his office. I thought that we were out for a punishment since we would interrupt our studies for a few minutes to pray. I tried to be brave and to explain the importance of this moment of prayer. In fact, even if Cameroon is a peaceful place, there are many countries around us beset by war, and we have to pray for them. After listening to me, the Headmaster thanked me and said that he would change the schedule of the lessons so that all the students could join us.”
Then Evangeline speaks up: “While on my way to my aunt’s house, I noticed that the neighbours were maltreating a girl who had gone to sleep in Church to escape. On accompanying her home the parish priest tried to convince her family to treat her well. But the moment the parish priest left, they started to scold her again. She cried so much. I approached her, tried to listen to her with love, and decided to go and speak with her family. Even if my aunt tried to dissuade me from doing so, remembering what the Gospel says, the next day I went just the same. The lady said that the girl was not their daughter, but one who worked for them as a nurse. “Precisely because she helps you,” I said, “you should treat her like a daughter.” The woman did not seem to be paying attention to my words, but her husband was listening: “Who are you?” he asked, “Who sent you?” When he found out that I had gone there on my own initiative, he thanked me and promised that they would not maltreat her any more. Seeing that the girl had almost nothing to wear, I brought her some of my clothes.”
Veronica usually also cooks for her mother-in-law. One day the woman told her that she had a problem with her eyes and could hardly see what she was eating, and that perhaps, it was best she stopped bringing her food. Veronica made an appointment at the hospital and on the evening prior to which, went to sleep in her house. Two sons of the woman live in that city, but they did not show any interest. The doctors decided to operate on her immediately, and so Veronica, despite her job commitments, remained with her in the hospital for a week. On returning home, not even her other sons cared for their mother, so Veronica continued to go to take care of her and bring her food, dismissing the fact that her children would go to visit only when she was there, to take advantage of the food she brought. “It is the fourth time I am participating in these ‘new evangelisation’ meetings,” Veronica concluded. “I am only trying to put into practice what I learn here.”
“Only 2000 Cameroon francs remained (circa 3,00 Euros) and I still had to buy some things,” Marie says, referring to the phrase of the Gospel ‘Give and you will be given’. “In order to save I went to the market which was six miles away, with the 700 frs. I still had. On my return I noticed that I had forgotten to buy oil, and decided to do so near the house: my 700 frs were just enough. I was about to cross the street when a girl patted my shoulder: help me to buy some spices, she asked. A voice inside me said: give! So I paid for her spices: 250 frs. With what remained I could only buy half a litre of oil. A man I knew, asked me to buy him some salt: it cost 100 frs. Lastly, a boy approached me and also asked if I could pay for some spices too: another 200 frs. With the money that remained I could no longer buy any oil. When I got home I asked the children to heat the tins to see if any oil still remained, but they were completely empty. So I sent them to the shop dealer to ask if we could have some oil on credit, but he didn’t have any. Not even my next-door neighbour had any. How would I manage to cook for my kids? At that instant, my close friend’s son arrived with a basket on his head. “I’m here,” he said, “because my mother couldn’t come for your mother’s death and now she wanted to send you this basket.” When I opened it, there were some coconuts, dried fish and… five litres of oil!”
Gen Rosso: #CampusTheMusical
Preview the music at the international band’s website focussed on the issue of integration
Love is able to understand
And sweetly lift your burdens,
It feels your destiny to be its own.
It offers mind and heart to you.
(From “L’arte universale” / Campus: The Musical)
For tickets and other information see www.loppiano.it
Showing that unity is possible
The Week of Prayer for Christian Unity and the Catholic Church’s year dedicated to the Consecrated Life. Two happy coincidences in which the vocation of German Evangelical Lutheran focolarina, Heike Vesper, becomes even more meaningful.
Heike recounts: “I was sixteen years old when my mentally handicapped twin brother died. That very sorrowful event gave birth to my desire for a life with true meaning. But I was certanily never thinking of a life of consecration to God… That monsastic lifestyle had practically disappeard in the Reformed Church. For Luther, every baptised Christian already had within them the call to follow Jesus in a total way and, essentially, this was lived out in work and in family. Luther didn’t see the consecrated state as a higher state, since all are called to a perfection that becomes attainable only through God’s love, through his mercy. Consecration to God was a totally foreign concept for me, therefore; foreign also because of the atheistic environment that surrounded me in East Germany.
A few months later, in the spring of 1977, I got acquainted with young people from the Focolare, a movement that had begun in the Catholic Church and was open to dialogue with the faithful of other Churches, religions and people of non-religious convictions. I felt strongly drawn by their evangelical choice and even became invovled in their many foramtive and social activities that were offered to us, or that we ourselves produced. Our animators were a bit older than us, the men and women focolarini. They had made a total choice of God and lived in community. Their way of life greatly fascinated me, but I saw it to be too high a calling for me, and unreachable.
At one point a misunderstanding arose between the Focolare and my pastor because of a personal decision one of us had made. It was nothing serious but enough to make me realize that it only takes a small thing to reawaken ancient prejudices and reopen wounds that had seemed to be on the mend. It was a very strong experience in which I perceived God to be calling me to offer my life as an example, and that I could do this through the focolare. I felt both happiness and shock in front of this call. I didn’t feel up to to facing up to the diversity between our churches for 24 hours a day. For two years I tried to to silence God’s invitation, but every once in a while it would forcefully resurface.
Once, when i Chiara Lubich was visiting Germany, a group of Evangelical Lutherans posed questions to her. Her answers loosened the knots within me. Her words made me realise that entering the focolare would mean living the Gospel with the help of sisters who were animated by the same radical intention: trying to live Catholics and Evangelical Lutherans together; that meant choosing as our model Jesus in the moment of his abandonment by the Father when crying out a ‘why’ which, left unanswered for him, has recomposed unity between God and men, between the peoples, between the different Churches, between us.
Then and there I didn’t think that all of this meant consecrating myself to God, but only responding to God’s call to witness with my life that unity is possible. That passion for unity marked me in heart and soul, and gave me wings even in moments of darkness and trial.
When I found myself living in the focolare in Leipzig, I often attended the Lord’s Supper at my brothers and sisters of the Christusbruderschaft. One day, one of them asked me how we could stay faithful to our churches and live such an intense spirituality with the Catholics. That’s when I understood the great value of Chiara’s great mandate: Jesus forsaken. By loving him, who became division for us, not only do we find the strength to no longer feel divided within ourselves, but to be unity for the others. In Him we discover the importance of living with Jesus spiritually present in our midst, drawn by our mutual love. This presence is not linked to any sacrament, but to the life of the Word.”
Chiara Lubich and the Family
“Chiara Lubich’s spirituality invites us to be open to communion first of all in our own families and, once there’s unity in our own families, to open ourselves to other families. No family is an island. We all feel the need to share our spiritual and material possessions, our time and our abilities, so that a network is built that is doing something that helps the world that is waiting for a love won’t give up, and always begin again.”
Anna and Alberto Friso sounded quite delighted as they remarked on the opening of the Cause of Beatification of Chiara Lubich last January 27, 2015 in Frascati, Italy. They knew the foundress of the Focolare Movement personally and for twelve years were in charge of the New Families Movement, one of the Movement’s first family associations. They took on that role just after marrying and travelling from Padua to Rocca di Papa to take part in a family conference with their first newborn son.
“We were very struck that a consecrated woman could have the family so much at heart and that her ideal could also be applied to our vocation as a married couple,” they recalled. Not only: “Chiara was a modern woman, pretty but not flashy, elegant but not affected, with an appealing and harmonious way of expressing herself,” the Frisos noted. “We were coming from the province, two simple working people, clumsy. With great simplicity and firm conviction she told us that Jesus was also counting on us, as individuals, but also as a family.” Lubich was indeed convinced that her spirituality was especially suited for families, because in its original design, it was a small community of people united by love.”
Currently, Alberto and Anna take care of the non-profit “Action for new families” group, which provides adoption at a distance in the world’s southern hemishpere. When they were in charge of the New Families they would meet with the foundress regularly: “She listened to the problems and the projects, but mostly she gave us the courage without which it would have proven difficult for two poor creatures like us to carry ahead a movement made of so many families, and on the global level. She offered guidelines, affirmed and dreamt with us. But most often she expressed her trust and confidence in us married people.”
Members of the Pontifical Council for the Family the Friso’s had also been invited by Chiara to give attention to separated couples, divorced and remarried people, which she described as “the face of Jesus crucified and forsaken.” Chiara’s charism continues to announce God’s divine love for each and everyone,“a conviction not only found in Scripture, but in the proofs of personal experience, from our own lives. It’s an announcement that turns out to be efficacious also for those who have perhaps lost hope or faith, or think that separation is already inevitable. If God loves me, if he gave his life for me, then I should – I can! – respond to that love by loving the person next to me. And who are more next to one another than a married couple, their children and other family members?”Alberto and Anna argued: “If we sincerely place ourselves on a ray of love that draws on the Absolute, then everything becomes possible: acceptance, service, listening, disinterested love, free-giving and forgiveness. . .”
A Mexican family: reciprocal welcome
Two voices intertwine in a crescendo of suffering and of hope, of deep emotion and of wonder. They lead us to discover the secret which has brought them to recompose that unity which seemed to be irreparably broken. It is Fili who begins their story: “Nacho and I have been married for 24 years and we have two children. I am the sixth of eleven siblings. There were many sufferings in my family, like that of discovering that my father had another wife and other children and this made me suffer a lot.” “Me, too, as a child,” Nacho continued, “I suffered due to the absence of my father and the lack of attention from my mother. It was my maternal grandmother who took care of me. With Fili we were in love when we got married, but there was a great existential emptiness wherein each one of us identified with the other. We united our solitude, but we didn’t know each other deeply and soon enough we realized that we didn’t know how to love and even what love means.” “Our problems started from the very beginning of our marriage – Fili continued. I was very jealous and possessive, up to the point that Nacho had to continuously change jobs». «Her attitude – Nacho followed – caused feelings of resentment, anger and frustration in me and the discussions between us were never-ending. Our children were born and grew up in this kind of unhospitable atmosphere. Both Fili and I loved them very much, but since there was no love between the two of us, we thought that we could fill this up by showering them with material goods, when instead we should have given them a listening ear, tenderness and affection. Thus 15 years passed. Disappointed by this situation, I left our home. I had already done this before, but every attept to come back and rebuild our relationship failed. What could I do, I asked myself, when a relationships is completely broken?” Fili continued: “In fact for me it was impossible to rebuild it, so much so that I allowed him to return only because I saw how the children suffered because they needed him. One Saturday evening,” Nacho said, “I was watching a boxing match on TV. It didn’t seem to be interesting so I changed the channel. I happened to see a religious program and out of curiosity I continued to watch it. There was a woman (later on I learned that it was Chiara Lubich) who was speaking about Love. Her word had such a strong impact on me. At the end of her talk, they showed some images of the little town of the Focolare Movement in Mexico, that is situated near our town, but which I didn’t know about». “So, the next day,” Fili continued, “we went to Mass at the El Diamante (this is the name of the little town) with the whole family. There I was struck by the way they welcomed us, it was as if they had known us from the beginning. The Mariapolis, a gathering which was going to be held precisely there, was just a week away but we decided to go. The proposal on the first day was the phrase from the Gospel: “Forgive seventy times seven times”. I asked myself: is it possible to forgive always? I found the answer when they spoke to us of Jesus Forsaken: He didn’t only forgive us but he gave his life for us. I realized that in front of such a love, my sufferings were very small. It was not easy to start again, but the Word “Forgive seventy times seven times” has always helped me to do it.” “For me too,” Nacho confided, “‘that Mariapolis turned my life upside down. I learned how to have faith in God for whom everything is possible. With Fili we have learned how to love each other in our diversity. Slowly we have fallen in love once again with one another. We discovered a fullness of love that we have never experienced before, not even when we were engaged, because now we love each other in freedom, in God.”
Bangko Kabayan: an indispensable business
Teresa Ganzon and her husband bought a controlling interest in Bangko Kabayan Inc.in 1989, when it had only one branch, and it now ranks as one of the biggest rural banks in the Philippines. The Ganzon have faced the usual array of developing country business risks, but in an unusual way, because she is also a leader in the Economy of Communion, an international network of more than 800 businesses committed to putting into practice the Catholic social doctrine behind Pope Francis’s controversial comments about business and the economy. In a press conference during his recent trip to the Philippines, the Pope condemned corruption, and even spoke of kicking corrupt officials “where the sun doesn’t shine.” Ms. Ganzon discussed with Risk & Compliance Journal how Bangko Kabayan has grown while doing business in a manner consistent with that doctrine, in one of the world’s more corrupt countries. What are the main points of friction for a business managed in accordance with Catholic social doctrine in the Philippines? Ms. Ganzon: Compliance is the biggest problem we talk about. For example, people excuse their noncompliance by saying we have corrupt politicians that just steal from public coffers, or we don’t see commensurate benefits getting down to us as citizens so, why should we support the government with our taxes? Paying the right amount of taxes is a sign of contradiction, especially among small and medium-size companies. Bribery is rampant and unfortunately is embedded in certain government offices so that a businessman feels the only way his business can survive is to do as everyone does and simply input the bribe or grease money as a “normal cost” of doing business. This contradicts the Catholic social doctrine and Pope Francis. How do you deal with such embedded corruption? Ms. Ganzon: An Economy of Communion business upholds adherence to ethical standards and is conscious that it has a vocation to change the way things are done, to be more aligned with Christian values. For example, some years ago we were all set to offer a certain loan product we were sure would have a big demand and good margins, easy collection, etc. But when we faced a government bureaucrat whose signature and cooperation were indispensable to the collection process, he asked for a percentage of each collection to be paid to him. We could find no way around this obstacle and eventually, we had to think of another loan product. Also, in the Philippines, tax compliance for enterprises big and small has been almost nonexistent. We received an award certifying us as one of the top five tax payers in a region where there are some large manufacturing firms – much larger than our bank. You walked away from a business opportunity rather than engage in corruption? Ms. Ganzon: Yes, but then we learned about microfinance. It addressed financing needs of a segment of society considered “unbankable” then by many formal financing institutions. We developed a microfinance program instead, and discovered we had a bigger segment to be served, albeit not as easily as that of the former, which was a simple salary loan to a government sector. Many times over, this hard choice is presented to us. Often, we have to give up an original idea or product that might have given us good margins, just because somewhere in the process, petty bribery (or not so petty bribery!) was necessary to get the loan collateral registered. But somehow, we get more original ideas about other products where no bribery is necessary and we end up serving a sector that would otherwise have remained underserved, just because we looked harder for alternatives. How Pope’s criticism of business and the economy affected your business? Ms. Ganzon: He talks about having more empathy for people at the bottom of society, and for us, in the microfinance area, it helps us to have greater resolve. This is very difficult business to do, because it entails a lot of field work and usually young people, when they apply for work in a bank, think they are going to be working in a very comfortable environment in an air conditioned bank branch. After six months or so they decide they don’t want to do this kind of demanding fieldwork job. So for us, recruiting the correct people who will stay and love what they are doing because of empathy towards the poor is very challenging. We don’t meet efficiency standards that easily and you cannot help but look at performance standards if you want to stay in business. But the Pope’s message is very clear that this is a business we cannot give up on, a vital service for the poor. Source: Wall Street Journal http://blogs.wsj.com/riskandcompliance/2015/01/26/serving-god-and-the-law-at-a-philippine-bank/
February 2015
The apostle Paul wanted to go to Rome on his way to Spain, and he sent a letter to the Romans before he arrived. Through their countless martyrs they were about to give witness to the sincerity and depth of their devotion to the Gospel, but among them, just as elsewhere, there was no lack of tensions, misunderstandings and even rivalries. In fact, the Christians in Rome came from a variety of social, cultural and religious backgrounds. There were some who came from Judaism and others from the Hellenic world and the ancient religion of Rome, perhaps from Stoicism or from other philosophies. They brought with them their traditions of thought and ethical convictions. Some were called ‘weak’, because they followed particular rules about eating, being, for instance, vegetarians or complying with calendars that indicated special days of fasting. Others were called ‘strong’ because, free from these kinds of conditioning, they were not bound by food taboos or specific rituals. To all of them Paul made the urgent invitation:
Welcome one another, therefore, just as Christ has welcomed you, for the glory of God.
Before this point in his letter he had already spoken about the issue, addressing first of all the ‘strong’ and inviting them to ‘welcome’ the ‘weak’, ‘without quarrelling over opinions’. Then he says that the ‘weak’ in turn should welcome the ‘strong’ without judging them, since they are ‘acceptable to God’.
Paul, indeed, is convinced that each one, even amid the diversity of opinions and ways of behaving, acts for the love of the Lord. There is no reason therefore to judge those who think differently, and even less to scandalize them by behaving arrogantly and with a sense of superiority. Instead, what is necessary is to aim at the good of all, at ‘mutual edification’, that is, the building up of the community, its unity (see Rom 14:1-23).
It is a matter of applying, in this case too, the great standard of Christian life that Paul had recalled shortly before in his letter: ‘love is the fulfilling of the law’ (Rom 13:10). No longer ‘walking in love’ (Rom 14:15), the Christians in Rome were lacking in the spirit of fraternity that ought to animate the members of every community.
As a model of mutual welcome, the apostle proposes Jesus dying on the cross when, instead of pleasing himself, he took upon himself our failings (see Rom 15:1-3). From the height of the cross he drew all to himself, and he welcomed the Jewish John together with the Roman centurion, Mary Magdalene together with the criminal crucified by his side.
Welcome one another, therefore, just as Christ has welcomed you, for the glory of God.
In our Christian communities too, even though we are all ‘God’s beloved’ and ‘called to be saints’ (Rom 1:7), there is no lack, just as in Rome, of disagreement and contrast between different cultures and ways of seeing things that are often poles apart. Often the clash is between traditionalists and innovators (to use language that is slightly simplistic but readily understandable), persons who are more open and others more closed, interested in a more social or a more spiritual form of Christianity. The divergences are fed by political conviction and by differences in social background. The current fact of immigration is present in our gatherings for worship and further in our various church groups, bringing diversity of culture and geographical origin.
The same dynamic can be seen in effect in the relations among Christians of different Churches, but also in families, in the workplace or in the political arena.
With it creeps in the temptation to judge those who don’t think like us and to feel ourselves superior, in a sterile conflict and mutual exclusion.
Paul’s model is not uniformity that flattens everything out, but a communion among contrasts that enriches. It is not by chance that two chapters earlier in this very letter he speaks of the unity of the body and diversity of its members, and of the variety of gifts that enrich and give life to the community (see Rom 12:3-13). His model is not, to use an image taken from Pope Francis, a sphere where every point is the same distance from the centre and where there are no differences between one point and another. The model is of something many-facetted with surfaces that are different from one another and not symmetrical, with particular characteristics that maintain their originality. ‘Even people who can be considered dubious on account of their errors have something to offer which must not be overlooked. It is the convergence of peoples who, within the universal order, maintain their own individuality; it is the sum total of persons within a society which pursues the common good, which truly has a place for everyone.’
Welcome one another, therefore, just as Christ has welcomed you, for the glory of God.
This Word of Life is a pressing invitation to recognize the positive that exists in the other, at the very least because Christ gave his life also for that person you feel inclined to judge. It is an invitation to listen, letting go of your defence mechanisms, to stay open to change, to welcome diversity with respect and love, to manage to form a community that is both plural and united.
This word has been chosen by the Evangelical Church in Germany to be lived by its members and to be light for them throughout 2015. If, at least in this month, the members of various Churches were to share it, this would already be a sign of mutual welcome.
Like this we could give glory to God together with one voice (Rom 15:6), because as Chiara Lubich said in the Reformed cathedral of St Pierre in Geneva: ‘Our world today asks each one of us for love; it asks for unity, communion, solidarity. And it also calls upon the Churches to recompose the unity that has been torn for centuries. This is the reform of all reforms which heaven is asking of us. It is the first and necessary step towards universal fraternity with all men and women of the world. The world will believe, if we are united.’
Fabio Ciardi
A Buddhist monk who preaches universal brotherhood
Natalia Dallapiccola, Peppuccio Zanghì, Luce Ardente
«When Luce Ardente started to bear witness to the Ideal of unity among the Buddhist monks, Giuseppe Maria Zanghì, or Peppuccio as many called him, and who passed away a few days ago, said that he was “a new St. Paul for Buddhism”.
Knowing how difficult it is for a monk to take part in a Christian and foreign movement, I had doubts about how this affirmation could concretely come about. Now, after precisely 20 years, I must say that those words are coming true.
It all began in 1995, when a Buddhist monk set foot for the very first time in the centre of the Focolare Movement: his name then was, Phramaha Thongrattana Thavorn. He had arrived in Rome to accompany one of his disciples, Somjit, who, for a short period before his marriage, was living an experience of monastery life, in line with tradition of all Buddhist youths. On that occasion, Phramaha Thongrattana Thavorn, translated as ‘fine gold,’ met Chiara Lubich and was very impressed. She was also struck by him, and on his request, gave him a new name: Luce Ardente (Ardent Light).
In all those years of acquaintance I had never noted in him, such a impelling force and enthusiasm as in those days, in announcing universal brotherhood, “mother Chiara’s ideal” (as he still calls her today). Today, while participating in an important ceremony as Luce Ardente’s guest, before the 120 monks and the highest Buddhist authorities of the region, he took the floor to spontaneously but very clearly give a testimonial of his experience with Chiara Lubich and the Focolare, and openly declared that he is a member of Chiara’s huge family diffused in more than 120 counties with millions of members.
Unperturbed, the monks listened: some were amused, others interested, and a few were perplexed as would be expected in any “religious community.” Before, during and after the ceremony Luce Ardente, often breaking the rules, greeted those present one by one, manifesting great respect and affection towards the elderly monks.
Luce Ardente continues to repeat even now: “The time has come for me to tell everyone how much good Mother Chiara has done to my life as a monk. I feel that she continues to give me an interior impulse and strength to bring the ideal of brotherhood to all.”
The death of Peppuccio – who did so much for interreligious dialogue – and the opening of the cause for the beatification of Chiara, are strong and important moments not only for us Christians but for all the members of the Movement.
The day after Chiara passed from earthly life to heaven, on 14 March 2008, Luce Ardente remarked: “Chiara no longer pertains only to you Christians, but she and her ideal are now a legacy for all of humanity.” In these really special days, these facts testify that Peppuccio’s words are becoming a reality before our eyes.
While he participated via live streaming in the opening ceremony of the cause for the beatification of Chiara Lubich, Luce Ardente commented: “Now, more than ever, we must testify to the sanctity of Chiara together.”
Where will I end up?
Sister Mariella Giannini (second from left) at the Centre of the Religious of the Focolare Movement in Grottaferrata, Rome.
Video: Sainthood Cause for Chiara Lubich formally begins
Pope Francis: Chiara Lubich, a luminous exemplary life
Amidst the festive atmosphere, there was also a solemn and prayerful tone. After the vespers prayer service and some songs, to the joyful surprise of all those present, the main celebrant announced the arrival of Pope Francis’ message. The Papal letter carries the signature of the Secretary of State Cardinal Pietro Parolin, and is addressed to Msgr. Raffaello Martinelli, Bishop of Frascati, as person in charge to officially open the “Process on the life, virtue, fame of holiness and signs” of Chiara Lubich. In fact, the International Centre of the Focolare Movement is in the Diocese of Frascati, where Chiara lived most of her life until she passed away on 14 March 2008.
The Pope’s message states, «On the occasion of the Opening of the Cause of Beatification and Canonization of Chiara Lubich, that is taking place at the Cathedral of Frascati, His Holiness Pope Francis sends his cordial greetings, in the hope that the luminous exemplary life of the Founder of the Focolare Movement may inspire in those who conserve her precious spiritual legacy to renew their faithful adherence to Christ and their generous service to Church unity. The Holy Father invokes abundant gifts of the divine Spirit on all those who are committed in the Postulation and exhorts you to make known to the people of God her life and works. She welcomed the invitation of the Lord and enkindled a new light for the Church on the journey towards unity. The Holy Father asks for prayers to support his universal ministry as successor of the Apostle Peter through the intercession of the Holy Virgin Mary, and grants an Apostolic Blessing to your Excellency, the Postulation, the entire Work of Mary and to all those who participate in this joyful event. From the Vatican, 27 January 2015.»
Maria Voce, on behalf of the Focolare Movement throughout the world who followed the event via internet, expressed everyone’s gratitude: «First of all we would like to express our joy, emotion and surprise for this message of the Holy Father. We would like to thank him and assure him of our prayer, which he asked of us; as well as our commitment to continue spreading that “new light” that he indicated to us as Chiara’s gift to the Church and humanity.»
The applause of those present manifested the immense joy and gratitude of the whole “people of the Focolare”.
Chiara Lubich: a new light for the Church
Card. João Braz De Aviz, Jesús Morán and Maria Voce Focolare President
The cathedral of Frascati was teeming with people, despite the weekday rush hour of 27 January, the day of remembrance, in which the entire world commemorates the tragedy of the Shoah along with all the other events that inflict sufferings and bloodshed on our planet. It was during these commemorations, established so that “humanity and history may register new peace developments” that Maria Voce expressed hopes for the recognition of Chiara Lubich’s example and because “her thoughts and her heart were driven by universal love, able to embrace all people beyond their differences, and aimed to fulfil the testament of Jesus, “That all may be one.”
With a long applause the Focolare members manifested its gratitude towards Pope Francis, who, in his message encouraged all “to spread to the entire people of God, the life and works of Chiara Lubich, who on answering the Lord’s call has become a new light on the road to unity.” On behalf of the movement, Maria Voce assured him of everyone’s “commitment to continue spreading that new light the Pope had referred to” on speaking of Chiara .
The event was transmitted via direct streaming, with simultaneous translations in English, French, Portuguese and Spanish. Over 18 thousand simultaneous link ups to the site were registered, connecting hundreds of people (as in the Mariapolis Ginetta in Brazil, or in the town of Loppiano in Tuscany-Italy).
Mons. Raffaello Martinelli, Bishop of Frascati
“The task we are undertaking is not an easy one,” declared the Bishop of Frascati, Raffaello Martinelli, “but it is a service we want to render to the Church to bear witness to faith, hope and charity through the work and life of one of her daughters. ”
Also many International figures were present, such as the Cardinals Tarcisio Bertone, Ennio Antonelli, Joao Braz De Aviz, Miloslav Vlk; and Bishops, Carlos Tissera from Argentina and Brendan Leahy from Ireland; and from the ecumenical world, in the person of Archimandrite Simeon Catsinas, of the Orthodox Church of Rome, who represented the ecumenical Patriarch of Constantinople, and Fr. Gabriel, parish priest of the Romanian-Orthodox Church of Rocca di Papa, sent by Bishop Siluan of the Romanian-Orthodox of Italy.
Other friends of Chiara Lubich, founders and representatives of other movements were also present. The Muslim world did not fail to be present and testify to the determination to continue a dialogue in this critical moment, represented by the Director of the Cenap Tevere Mustafa Aydin Insitute of Turkey. From Japan, Dr. Mizumo came to represent the Buddhist Rissho Kosei-Kai Movement. Wearing their sash with the colours of Italy, various mayors of neighbouring municipalities attended, and among which was a delegation from Trent, Chiara’s native city, and a group of relatives of the new “Servant of God.”.
“Chiara spoke of living the Gospel and being faithful to God ,” João, a young Brazilian man said, and added: “I think we cannot be faithful without aiming to become saints, which is what God wants.” Francesca, 13 said: “I was struck by Chiara because of her great faith, which would seem difficult for kids to understand, instead she conveyed it with such simplicity.”
The ceremony. The cause for canonisation will start with a series of juridical acts, but, as the Bishop of Frascati underlined – “we want to transform it all into a meditation,” and because of this, the ceremony opened with the recital of the vespers. In a solemn atmosphere, the taking up of office of the tribunal, starting with the reading of the “supplice libello” with which the Focolare Movement, in December 2013 requested the opening of the cause. The document says – throughout the six years that followed Chiara Lubich’s death – «the common belief of the faithful regarding the purity and integrity of this Servant of God’s life, has grown in a continual and stable manner, and has spread more and more throughout the world, underlining the virtues she practiced to the point of heroism, not to mention the graces and blessings God has granted to many through her intercession. » The reading of the nulla osta of the Congregration for the Causes of Saints and constitution of the tribunal will follow .
Bishop Angelo Amati,Episcopal Delegate, will lead this phase of the diocesan investigation, and will be assisted by the Nigerian, Rev. Emmanuele Faweh Kazah, as the Promoter of Justice, and by notary Patrizia Sabatini, who had already worked in the previous months to gather the fifty testimonials, so as not to lose the testimony of those who «were allowed , from the very start, to bear witness to the beauty and possibility of tracing this path together in unity, towards an only goal,» Maria Voce said on recalling the first followers of Chiara, some of which attended the ceremony.
The postulation commission designated by the President of the Focolare is composed of the postulator, Fr. Silvestre Marques, Portuguese, and the Vice-Postulators, Lucia Abignente (Italian) and Waldery Hilgeman, (Dutch).The Tribunal has already set the next session for 12 February, to listen to the testimonial of Maria Voce, who tops a list of about 100 names.
Follow the event via streaming: http://live.focolare.org/reply.asp
Chiara Lubich Servant of God
It is with great joy, «multiplied by the joyful echo that arrived from the whole world» that Maria Voce, president of the Focolare Movement, welcomed the news of the opening of the Cause of Beatification of Chiara. Msgr. Raffaello Martinelli, Bishop of Frascati, made the announcement, setting January 27, 2015 for the opening ceremony of the process in the cathedral of Frascati. It’s in his diocese that Chiara Lubich lived most of her life until she passed away in 2008.
This is how Maria Voce explained it to Vatican Radio: “I immediately communicated this joy and gratitude to everyone, and also to the Bishop who was very careful in trying to bring ahead all the necessary preparatory work until it reached this moment. An enormous gratitude also goes to the Church because She allows us to show the beauty of a committed life, the life of Chiara.”
Maria Voce continues in that interview, Chiara “always dreamt of the day when we could truly speak about a sanctity of the people, because she understood that we become saints by doing God’s will, and that it is something that God asks of each person. Thus her desire was not so much of becoming a saint herself – even if she also logically had in mind that the will of God is ‘your sanctification’, as the Gospel says. Her desire was that many, many people would enter this way of holiness.» Hence, for Maria Voce, to work so that the holiness of Chiara Lubich may be recognized means «to work so that this possibility for all to become saints may be recognized.”
How is the Focolare Movement involved in this journey? With «a renewed commitment, so that the Church may see in Chiara’s followers the living witness of that model Chiara had been and continues to be for us.»
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The testimony of love of many people for Chiara Lubich remains the same,” Vatican Radio commented.”It remains the same and continues to grow, I’d say: it’s a witness of affection that comes also from those who didn’t know her personally. Certainly those who knew her feel that this moment is a special moment of grace: I’m talking about authorities of the Church, presidents or founders of other Movements, as well as people of various religions and Churches.”
Those who will have to examine papers, speeches and videos will not have an easy task: “There is a great deal of documents and writings that have already been given for this examination. And then there are videos, there are reels of speeches that Chiara gave; letters that Chiara wrote… There is so much material and it will surely be a great commitment for the whole Court, and also our commitment in preparing these documents in the best way possible so that the Church may go ahead with its examination.”
In short, one word to explain Chiara’s holiness? “I’d say normality: we can become saints by leading an ordinary life. The extraordinary fruits of this ordinary life are fruits that come from God, from the relationship of Chiara with God and from the natural relationship of Chiara with her people. Living something extraordinary in a natural way: Chiara gave us the example of this, even if logically there were also extraordinary moments in her life, however she gave us the example of holiness in ordinary moments, not only in extraordinary moments.”
And about Chiara Lubich “woman of dialogue,” important than ever these days, Maria Voce affirmed:” think that in this field Chiara has still a lot to say in order to establish real, profound relationships between civilizations, ethnic groups and religions so as to counteract this wave of violence that seems to be invading the world. Thus it is a declaration of holiness for a person who made her life a symbol of dialogue. This could be a sign of this moment.”
Complete interview on Vatican Radio
Live streaming 27 January from 4.00 – 6.00 pm (Italian time): http://live.focolare.org.
A “socialised” sanctity
“In reading about the lives of the saints, the idea of sanctity that seemed like a difficult uphill climb reserved only for a rare group of people, became a common heritage, and I began to understand why Jesus invited all his disciples to reach perfection, in the same way as the Father: the perfection of God himself!
It all seemed old but also totally new. It was a new method, a new spirit, like discovering the key to a mystery: one that opened out to love that had been locked up, but which now broke out like a flame and spread until it became a blazing fire.
The ascent towards that remote God now seemed easy and possible for all, since all could now find the way home together, as brothers. Those terrifying acts of penance (hair shirts, chains, dark nights of the soul, renunciation) became effortless since all was done together, with the help of our brothers, with love for Christ.
It was the dawning of a a “socialised” sanctity (terms used by the Second Vatican Council and which would become popular) no longer individualistic, where you think of sanctifying yourself and meticulously cultivate your own soul, instead of forgetting yourself. A religiosity, an interior life that issued from the ranks of religious institutes, from a sort of elitism of the privileged classes –at times so distant and even against society, in reality formed by the major part of the living Church. This sanctity now reaches out to the squares, workshops and offices, the houses and fields, as also to the convents and Catholic Action associations, since in every place, one meets people who are all candidates for perfection. In short, asceticism has turned out to be a universal adventure of divine love – love that generates light.»
«Life is a unique occasion to be lived on earth which is one with eternity. And we can make the earth a foretaste of heaven, and insert it into the life of God, to bring heaven on earth. Do not spoil it with ambition and greed and do not ruin it with wrath and hostility: deify it – extend it within the heart of the Eternal – with Love. And God is where love exists. And where every moment is used for love, giving God to others: which also means absorbing God for oneself and for the others.
This means experiencing the freedom of the sons of God, for whom the spirit is not immobilized by prejudice, divisions, oppositions, and barricades to the spirit of God. Those who live this way do not focus on sanctifying themselves but on sanctifying. They are not self-centered. They sanctify by sanctifying, given that we love through loving, and serve by serving. In this way, sanctification itself takes on a social dimension: a continual giving and giving of oneself brings about the sanctification of souls, which becomes a communitarian reality.
“Be perfect as my Father is perfect,” Jesus exhorted: and we become perfect in God’s will, united as one in order to be one with Him, through Christ.”
Source: Igino Giordani Centre
The Eucharist and divorcees in new relationship
“We prepared ourselves for marriage certain that we would commit ourselves for the rest of our life. But already after the birth of our daughter, he started to go out alone and I, who was always exhausted due to work and maternity, aside from still being in love with him, I did not realize at once that something was wrong. What followed were 13 years of lies and quarrels, alternating with false clarifications which were followed by continuous delusions. I was exhausted and on the verge of a nervous breakdown (my weight dropped to 36 kilos) and so finally I surrendered, and gave my husband his freedom. After three years I met one of my former classmates, he too was a father and separated from his wife. Initially I tried to resist the sentiments that I felt were growing within me because, if on one hand the fact of feeling myself loved gave me much joy, on the other hand I had to face the problem of my Christian faith. They were very difficult moments. But then the doubts disappeared because, I told myself, it is true that when I got married I thought that it would be ‘forever’ but if love is no longer reciprocated, why can’t I continue with another person in that vocation of family life which I have always felt as mine? Certain of our love for one another we decided to join our two broken lives. After around two years of living together, we had a son, whom we had baptized and who we try to educate in a Christian way. For my partner – a person who is very honest and upright who considers himself as a non-believer – the problem of belonging to the Church does not exist. I, instead, continued to go to Sunday Mass and, even in suffering, I accepted the standpoint of the Church by abstaining from receiving the sacraments of Reconciliation and the Eucharist. I could have gone to a church were no one knew me, but out of obedience I didn’t do it. But after awhile, this self-exclusion began to weigh on me and so I stopped going to Mass and participating in the life of the community. In fact, I felt a strong discomfort in seeing the others going to the altar while I had to remain in my seat. I felt abandoned, rejected, guilty. After a few years, thanks to my closeness to the Focolare I started once again my journey of faith. ‘God loves you immensely’, they repeated to me. Together with them I understood that Jesus died for me too, and that He, in his infinite love, had already filled up that abyss into which I had fallen and all that he was waiting for was for me to follow Him for the rest of my life. And so I discovered that, aside from the Eucharist, there were other sources through which I could meet Jesus. He hides himself in every neighbour of mine, he speaks to me through His Gospel and is present in the community united in His name. Above all, I can find Him whenever I am able to transform the suffering of not being able to approach the Eucharist, into love. I remember when our son made his first Holy Communion. I was the only parent who did not go to the altar with him: it was a suffering that I cannot even describe. In exchange I can say that it was precisely when I lost the Eucharist that I discovered the great gift that it is, just like how you discover the value of good health when you lose it. On the day that I will present myself to the Father I hope that He will look not at my failures but rather at all my small efforts to love the others as Jesus had taught us.”
Thank you, Peppuccio!
Giuseppe Maria Zanghi, one of Chiara Lubich’s first companions, passed away on 23 January 2015, after a brief illness, at the age of 85 years. Known simply as Peppuccio, he was for many years responsible for the Focolare’s Abba School cultural centre.
In conveying the news, president, Maria Voce remarked, “He often spoke to us about Heaven, and now he can fully enjoy it.”
We remember him with this excerpt from a 2009 interview in Città Nuova magazine.
You took part in the beginnings of the Gen Movement with Chiara Lubich. What made her later decide to tell the new generations about those mystical experiences known as the “Paradise of ‘49”?
“When you get right down to it, what is this ‘Paradise of ‘49’? It’s the written account that Chiara gave to Igino Giordani of what happened to her during the summer of 1949 at Fiera di Primiero. This was a period of intense contemplation during which God marked her soul, as with a branding iron, with the whole design of the just-beginning Work of Mary. God does that with all the mystics who are to be great founders in the Church. The striking thing about ‘49 is that with Chiara others, the group of focolarinas and focolarinos who were vacationing with, her partook in the experience of intense contemplation (by participation). They were merged into one by God’s love: a merging, however, that left their respective individualities intact.
It was a highly original experience also in terms of culture, because it concerns what I like to call the ‘collective’ subject. In actuality every culture is born from a subject and, in my opinion, today’s world is in search of the subject for the culture that must be born now. For me this is the greatest – and yet to be discovered – contribution Chiara makes to the birth of the new culture. But leaving that aside for now because much examination and study is still needed, the reality through which God opened to Chiara the endless depths of His Divine life while making her simultaneously understand many things about the Work of Mary that was about to be born. For her it wasn’t something merely to be remembered; it was actual life. And you could feel this when you were with her. You could feel that following the ideal of unity was not so much a matter of knowing a doctrine or hearing stories about someone’s experiences. No, it was entering into the very reality that Chiara had lived in ’49, and which continued.
Well, in her mind the young people of the Movement, the Gen, also had to get into this experience which was human and divine, spiritual and cultural.They had to stay there, develop it and bring it forward. That’s why, at a certain point, she began to give them something of this ‘Paradise.’”
Source: Città Nuova
Dr Albert Rauch: builder of bridges with the Eastern Orthodox Churches
In line with the hopes of Vatican II for many new ecumenical initiatives, towards the end of the 1960s the German Bishops felt the need to strengthen relationships with the Orthodox Church. Bishop Graber of Regensburg – assigned to intensify this dialogue – knew he could count on a highly competent person to carry out this task successfully: Albert Rauch. Ordained as a priest, Albert Rausch completed his theological studies at the Gregorian University of Rome and due to his outstanding sensitivity towards the Greek Orthodox rites, Albert decided to also achieve a Doctorate at the Russicum College, where he took up– among others – Modern Greek and Russian. During his stay in Rome he met the Focolare Movement and embraced its spirituality, and discovered its deep ecumenical dimension . He soon asked to be a member as priest focolarino. To further deepen his knowledge of the Eastern countries, Albert travelled to Greece, Turkey, the Lebanon, Syria and Israel. And to also be part of an official delegation he went to Constantinople, Sophia and Belgrade: and these were the first and important steps that helped the sister Churches to get closer to one another. Patriarch Athenagoras underlined that it was also important for the Eastern youth to go to the West to enrich this mutual acquaintance. This made it possible for many young people of many Orthodox Churches to travel to Germany.. He was entrusted with the newborn Ostkirchliches Institut [Istitute of the Eastern Churches] in Regensburg, role which he accepted humbly and with love. The Bishop asked Chiara Lubich to open a women’s focolare also in Regensburg to help him carry out this task.
Centro Internazionale dei Focolari, Castel Gandolfo (Roma) 2003- Conduce una preghiera alla scuola ecumenica