Focolare Movement
From Poland: “My first year at the Sophia University”

From Poland: “My first year at the Sophia University”

Małgorzata Szwarc (a sinistra) con due colleghe

Małgorzata Szwarc (left) with her university friends.

An interview with Małgorzata, in short, Gosia for her friends, at Loppiano, where “the culture of relationships” is being developed, as Pope Francis pointed out in his recent video message on the occasion of the 50th anniversary of its foundation: “there is urgent need, in fact, for young people, men and women, who not only are suitably prepared in various disciplines, but are also full of that wisdom which surges from love of God.” What do you remember most of your arrival in the IUS, a year ago? “When I got here at Sophia I could only say ‘My name’s Gosia and I come from Poland. Learning Italian was no joke …. At night when the others would go to bed, I stayed up to study. I remember hearing words which in Polish had another meaning, and it was quite confusing. What aspect would you underline for a new arrival? “That part of my experience in Sophia which I feel is most important (and which I didn’t expect at all!). The intensity of life at the residence is the most enriching and concrete experience in terms of listening to others and establishing dialogue. It is the first step in learning how to forget yourself and making the other person feel at ease in order to make what we study in the courses a concrete reality. In the classroom we concentrate on the lessons, but in the residence this is a necessary choice we make to coexist together with our different customs, cultures and mentalities. For example? We do a lot of things like cooking meals, cleaning, conversing and studying. Then there are moments when we relax, hold gatherings, and watch films. Community life leads us to confront the others in all fields, and at times there are difficult situations, misunderstandings. But it is in these moments that we grow together, and learn to accept one another as we are.” What will you remember most, of this experience in another country? “The fact that Sophia is located in Italy, in Loppiano, helped me to seek my own identity abroad, outside of Poland. Comparing myself with others has lead me to ask myself if my characteristics are the fruit of my own choice or only the sum of traditions and convictions of the place where I was raised, and which transmitted to me, for example, my religious beliefs, of utmost importance in a very catholic country like Poland.. I still have not found the answer to all my queries, and it may take me a lifetime, but I still have a whole year ahead, here in Sophia!” What in your view were the most interesting courses and why? “Above all, the courses on theology, ethics and sociology (like “Anthropology and ethics of the person” and “Professional Ethics”). Along each of these pathways, something touched me deeply, and I felt I could make these concepts part of my own daily life.  At the start I had no inkling as to what the IUS diploma would signify: “Fundaments and perspectives of a culture of unity,” but after a year I now see that these words were not written at random. Also the courses in Economy are important. For the first time I understood clearly that goods must not only be multiplied, purchased or sold, but shared, according to the logic of the Economy of Communion.” Do you think this educational path offers a qualified response to the demands of society? “It is not easy to answer this question since the demand changes continually. But Sophia opens your mindset. And with an open mentality I hope to understand society better, what lies at the core of relationships between people, so as to have an impact on these relationships. I think that a substantial result I will take with me is to always seek a point in common to share with others.” Source: interview with Małgorzata Szwarc, Poland – “My first year at the IUS”

From Poland: “My first year at the Sophia University”

LoppianoLab 2014, a review

20141006-01Economics, gender, education, family, immigration and interculturalism, gambling, reforms and political participation; companies that “prefer” the poor to making a profit, these were among the topics touched upon in the 15 workshops held at LoppianoLab, from October 3 to 5. On the issue of gender, space was given not only to reflect on this burning issue, but especially to the sharing of stories, sufferings and experiences, in an effort to stimulate dialogue between the different sensibilities. With regard to gambling, reference was made to the more than 60 cities reached by a Movement known as Slotmob, in support of managers of bars and public places that have rejected slot machines and of numerous social and cultural initiatives for the rehabilitation of people, places and communities from this scourge. On the economic front, the Virtual Expo and Convention of the Economy of Communion have allowed a real national map to be drawn of the companies that belong to the EOC. In addition, at the Lionello Bonfanti industrial park, a project called  “Tuscany towards Expo 2015” is starting in collaboration with the Region of Tuscany: a series of preparatory events on issues of the common good, from biodiversity and forms of enterprise, to civil economy and public happiness. 20141006-05A Workshop of the Economy of Communion, a Seminar on Political Formation run by the Movement for Unity in Politics, and the proposals of the Sophia University, showed the commitment of the many young people present at LoppianoLab to build networks across the country not only with institutions and the world of politics, but also with the world of business and work. “Only a society where we return to trust each other can be correctly defined civil; only then can we say to one another: ‘it doesn’t matter where you come from, as long as we can go forward together’,” the editor of Citta Nuova, Luca Gentile stated. 20141006-02There was an unexpected number of participants at the 3 days of LoppianoLab: 3000, in fact, registered. Among these was the premier Matteo Renzi, who stopped off at the Focolare town during the celebration for its 50th anniversary to “bring the esteem, the friendship and the closeness of all the Italian institutions.” The Prime Minister brought attention to three issues: unity, first of all, which he defined as a “political choice with a capital ‘P’,” “a great political challenge that arises from an extraordinary intuition.” The entrepreneurial industrial park and challenge of the Economy of Communion, which constitute “a new model for the economy, an economic paradigm for our time”, in which “there is need to reflect on how the crisis has changed our production and employment system.” Finally, recalling the definition of Loppiano by the scientist Ugo Amaldi (“City of trust”), Renzi stressed how much there is a need for trust today: “Trust which has not only been lost in interpersonal relationships, but especially in the future.” While acceptance, dialogue and care of education to generate the common good – not only of Italy, but of humanity – are the points raised in the video message of Pope Francis, a real surprise for the inhabitants of the town and all the participants at LoppianoLab with his wish to “look forward and aim high with confidence, courage and imagination.”

From Poland: “My first year at the Sophia University”

Pope Francis’ video message for Loppiano’s 50th anniversary

The Holy See Press Office released the text of a video message from Pope Francis on the 50th anniversary of the founding of Loppiano, the Focolare movement’s first “little town.” The town, located in north-central Italy, has 2,600 residents from 70 nations.

“Dear brothers and sisters, inhabitants of Loppiano, good evening to you all.

I also wish to greet all those who today populate the citadel which Chiara Lubich had created, inspired by the Gospel of brotherhood – that universal brotherhood – and all those who from every corner of the world have linked up to participate in the Loppiano’s 50th anniversary celebrations.

Loppiano is at the service of the Church and the world, and I thank the Lord for this little town which is a living and effective testimonial of communion between people of different nations, cultures and vocations, and who make sure, especially in daily life to keep alive among you, mutual and constant charity.

I am glad that you chose to celebrate your anniversary on the same day in which the entire Church celebrates St Francis of Assisi, testimonial and creator of peace and brotherhood. It is really a happy coincidence also for me.”

The inhabitants of Loppiano, those who are permanent citizens and those who pass a period of training wish to become experts in mutual acceptance and dialogue, operators of peace, and generators of brotherhood,

Continue with renewed enthusiasm along this path, and I pray that you remain faithful and continue to incarnate more and more the prophetic design of this citadel which blossomed from the charisma of unity, exactly fifty years ago. All this was in harmony with the profound message which the Second Vatican Council was announcing in that period, to testify to the light and wisdom of the Gospel with mutual love towards all. Loppiano is, therefore, a school of life, where there is only one Teacher: Jesus.

Yes, a school of life, that makes the world hope once again, and that bears witness to the Gospel is truly the yeast and salt of the new civilization of love. And to do so, by drawing from the spiritual sap of the Gospel, you need to imagine and experience a new culture in all fields of social life: from family to politics, to the economy. In other words, the culture of relationships. The basics of wisdom is the sincere desire for education, and taking care of education means love. Therefore it is not surprising that Loppiano has for some years now become the seat of the Sophia University Institute established by the Holy See. There is an urgent need for young people, men and women who, besides having a qualified training in various disciplines, are at the same time imbued with the wisdom that springs from love of God.

Dear friends, my heartfelt wishes for all of you and Loppiano, to look ahead always, and aim high with faith, courage and creativity. No mediocrity! I entrust you all to Maria Theotokos, Mother of God, who embraces you all in the shrine which is the heart of the little town. And I ask you to pray for me. I bless and greet all of you.”


Video in Italian

From Poland: “My first year at the Sophia University”

7 ways to live a full life at 93

20141006-01The world is moving faster and I’m moving slower. Every time I figure out how a thing works someone comes up with something better and, of course, faster. The eyes are failing and the hearing’s shot. The joints are creaking and the digestive system isn’t doing much better, but I’ve discovered lots of chances to be creative in problem solving. Let me share with you seven ways that I have learned to keep living a full life at 93.

1. Giving

The space one occupies as we grow older shrinks, and I’m constantly eliminating things once thought to be indispensable. It’s easier to do this, when one is in the habit of keeping only what one needs. Recently, I gave something away that afterward I realized I needed. Then I thought that the person would make good use of it, and God would take care of me. In fact, a few days later I received from someone else exactly the thing I had given away. So I’ve just decided that giving as a lifestyle never ages, and the hundredfold is always new.

2. New friendship

Everyone is concerned about children when they start school and have to make all new friends, but no one even thinks about a 90-year-old moving into an assisted-living facility and having to start from scratch. She too has to make new friends, because the ones she knew have all died, and she can’t even go home at the end of the day! I’ve had to learn to listen to people who may think very differently and figure out just how each one wants to be loved. I make many mistakes and want to give up at times, but I always try to remember to start again.

3. Prayer

Something that actually gets easier as one gets older is spending more time praying. I used to be very active, so now I try to be just as active praying for everyone. I try to find out everything that is going on, so my list of intentions is up to date. I pray one rosary for my family, another for the Church and the Focolare family here and around the globe, and finally one for all of the problems in the world. I miss going to Mass and feel blessed whenever someone comes to take me, or the priest is able to come where I live. You might think that by 93 I would have worked out the kinks in my life, but I find myself doing the same things I’ve been trying to correct my entire life. Thank God I have learned how to start again in the next moment. Maybe that’s what keeps me young.

4. Health

I’ve found new ways to live the aspect of my life that deals with health and illness. Since it’s pretty clear that my holy journey is nearing its completion, it is still wonderful to be able to go to exercise class, to eat properly, to put in my eye drops and take all my medications as prescribed. I admit that I sometimes get a little downhearted when I see the cost of medications, but then I try to remember to trust in God. I have a pretty active relationship with those who have left for heaven. I entrust different things to different people and ask for strength when the going gets a little tough. I have also been helped by John Paul II’s Letter to the Elderly and by the example of his life. It takes a real act of faith to believe in the value of your life when many around you see things differently.

5. Harmony

I don’t need many clothes or much furniture, but I try to keep what I have in order. With my eyesight so poor, I’m not sure if the colors match, and I might be tempted to think, “Who cares anyway?” But then I remember that even at 93 I have to try to be an expression of the beauty of God in the way I dress and the harmony of my apartment. This gives so much meaning to the little things I’m still able to do.

6. Learning

I’ve always loved learning new things, so I study the documents of the Holy Father (when I can get them in big print) and watch DVDs on the catechism or other topics. I know I’ll never practice nursing again, but it’s part of my vocation to stay on top of the latest advances in my profession. So I keep up to date, and maybe something I read or hear might be useful for someone else. I love wisdom and pray often to the Holy Spirit to help me not say useless words.

7. Connections

I used to keep in touch with people by sending cards or by phone. Instead, times have changed, and, just as I needed to learn to drive at 50, I now have had to learn how to use email so I can get the news and stay in touch with everyone. It is slow going, since I only know how to move that mouse in one particular way. I almost gave up recently, but my family and friends helped me to keep up my courage. It almost seems like a miracle, but, notwithstanding my eyesight, I read every issue of Living City from cover to cover. I also watch the news every day to keep myself informed of what’s going on in the world. Reading about a world that tends toward unity helps me to be hopeful in the midst of so much tragedy. I really believe in a united world.

My conclusion? Yes, it is a little challenging to be 93, but that doesn’t mean it can’t be a full and rewarding time.

Agatha O’Donnell

From Living City Magazine

From Poland: “My first year at the Sophia University”

Loppiano turns 50

20141004-02The official opening is at 19.00 (Italian time) – the celebration of 50 years since the start of Loppiano (Florence-Italian), the first international centre of the Focolare and a place of an on-going experience of a lifestyle based on dialogue and intercultural acceptance. Pope Francis will send a video message to the citizens of Loppiano and to all those following the event. The President of the Italian Council, Matteo Renzi, has confirmed his participation, out of a friendship that has linked him to the town for years, ever since the days when he was involved in politics in Tuscany. The event, which will be streamed live on loppiano.it and TV2000 at 22.30, marks the beginning of a year of cultural initiatives, a journey of discovery and dissemination of the values ​​that animate the life of Loppiano and which have attracted what is estimated to be more than one million two hundred thousand people from all over the world over these past 50 years. With its current 800 inhabitants from over 60 countries, Loppiano is an on-going inter-cultural workshop, a learning experience at the service of peace and harmony between peoples. The first 50 years of the International Centre will be retraced through interviews with the protagonists of the early days, international artistic contributions and witnesses from people of non-Christian religious and cultural traditions who, on returning back to their own countries, have translated their experience in Loppiano into political action, work and educational models in different social and cultural environments. The synergies with the local area and civil institutions are presented through the contribution of different cultural and economic components of the town and the local communities. Hosts for the evening are actress Barbara Lo Gaglio together with the actors Paolo Bonacelli and Fabrizio Bucci. The whole event is a co-production between Loppiano International Centre and TV 2000. The event is part of LoppianoLab, a national workshop of economy, culture, citizenship, communication and training with the method and vision of the culture of unity.


Logo_Loppiano_50esimoLink all’evento Loppiano: www.loppiano.it Blog Facebook Twitter @LoppianoLab Twitter: #50Loppiano The event will be transmitted live  loppiano.it and by TV2000 at 22.30 CET.

From Poland: “My first year at the Sophia University”

The soul of Ethiopia

With its 98 million inhabitants, Ethiopia is the second most populated country of the African continent, after Nigeria.  It has conquered peace for almost two decades now, after a terrible war with its neighbour, Eritrea, that lasted for 17 years and which brought the two nations to their knees.  Today it is considered the centre of Africa, and hosts the Headquarters of the African Union, where the interests of entire nations are at play. There are also all the embassies of the continent which represent 115 extra-African countries. Liliane Mugombozi, Directress of  New City Africa writes about the 10-23 August journey undertaken with two focolarini, upon the invitation of the Bishop of the diocese of Meki. «I have just returned from Ethiopia where I was invited together with Charles and Legesse, by Bishop Abram. For me now, the Horn of Africa no longer stands for terrorism in Somalia or the dictatorship in Eritrea; and neither is Ethiopia the only Airport of Addis Abeba where I stopover on my flights to Rome. 20141003-01Addis now for me is the smile of that boy who helped me with my luggage, and the welcoming look of that nun who took me in at the centre where I was able to rest before continuing my journey the next day. I found the country alive and full of heart in that priest who took the trouble to introduce me to the situation of this nation, in that leper woman, outcast of society, in that young man who wanted so much to meet me, and again, in that suffering caused by the walls that still divide the Catholic and the Orthodox Churches. The meeting with four bishops, among whom the Archbishop of Addis Abeba, Bernhaneyesus Souraphiel, had a strong impact on me. They have great hopes in the contribution of the Focolari. In those days we were able to share, from within the life of the small Catholic community: it was a really enlightening experience! The evangelical testimonial of the small group of catholics, reached not only to the Christians of the old Orthodox Church and various Pentecostal churches developing everywhere, but also to others present who were of other religions of the country, like the Muslims. 20141003-02We found a lively and committed Church that was able to imbue charity within the structure of society at all levels: in education, healthcare, farming… in a society that is changing and developing at a very fast pace. When walking through the streets, passing among the people, one has the impression of a country “vibrating” on all fronts: political, social, and in the field of communications, with enormous possibilities for development. The Bishops hope  to “find the pass key to enter this world with the values of the Gospel. Politics does not suffice, we have to do our part. We have long heard of how the Church needs trained laypersons. And you are among these… the Focolari Movement has to take part in the education of laypersons…”  I remembered the words John Paul II had said to Chiara Lubich a few years ago, inviting her to contribute to «giving Europe its soul». Also the words of the Bishops in Ethiopia echoed this, as if to say «also here we need to give a soul to this country. »

From Poland: “My first year at the Sophia University”

The Gospel lived within the family

20141002-01Reconcilement Years ago my mother and her siblings sold a property, One of my uncles, dissatisfied with his share, opposed the sale of a remaining building in ruins, cutting of relationships with everyone.  I thought that this quarrel for four stones was absurd, so my mother and I went to pay him a visit, bringing as a gift a book on the family history with positive experiences. With this quarrelsome uncle, it was just a matter of listening to his side of things, and understanding the reasons for his bitterness. To my surprise, he offered to accompany us by car to the bus station, and on saying goodbye, embraced me and his sister whom he had not greeted earlier on. M. F. L. – Italy She wouldn’t have been born Her parents and friends were pushing for an abortion. But she, an unwed mother, relying on the fact that she could count on us, stood her ground and gave birth to Maria, a sweet but fragile baby. For five months she entrusted the baby to us in order to complete her studies abroad. At times we asked ourselves if we had done the right thing: with none of our children had we ever woken up so many times in the night, and none of them had ever gotten sick like Maria. But then, a thought crossed our minds: without our help Maria would not even have been born, and who knows where her mother would have ended up. When she returned, her family took her in. A year later she got married and now has three children. F. Z.- Czech Republic Solidarity For about ten years now I have been living with my dad and the development of his illness. In place of a shopkeeper, his sharp remarks with everyone and the proud grandpa of his children, there was now a person who depended on others for all his needs. After the initial rebellion on my part, and my negative view of the situation, I realised that this illness had started up a solidarity campaign among many people. In fact people came to keep my mother company, and our relatives were more attentive and willing to help. And then, the Filipino caregiver who had good relations with everyone and was considered one of the family, once separated from her husband, came to assist dad and which gave her the means to support her three kids. N. B.- Italy A golden thread Our children had just finished high school when my husband fell gravely ill, despite the fact that he was as strong as a rock. The Calvary began, with hospital stays and many weakening operations. Since God was our only means of support, Michele and I prepared ourselves for our final separation which was imminent. In a very special moment between us, while his disease tormented him, he would encourage me: «You are a wonderful woman. Our children are lucky to have a mother like you.» And on giving me back his wedding ring, added: «I love you, I will always love you. I will help you more when I shall no longer be on earth.» When Michele died it was as if he had taken us along with him, and at the same time we feel his presence here as never before. A golden thread unites heaven and earth. L. S.- Italy

From Poland: “My first year at the Sophia University”

Myanmar, Thailand,Vietnam: Young people give hope

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The young people in Yangon

Love for freedom is one of the strongest messages coming from the Burmese people, also through the figure of their pacifist leader, Aung San Suu Kyi, 1991 Nobel Prize for peace, which made known to the entire world the vicissitudes of a nation that has just recently emerged from isolation. In a more silent but likewise forceful way is the action of the Youth for a United world that organised in spring, a mini-Genfest in Yangon, ex-capital of the country, following the steps of the world meeting held in Budapest in 2012 that had gathered 12,000 young people.  Drawing inspiration from the motto “Let’s Bridge” they presented, with the image of bridges the various phases in creating relationships between people, nations and cultures. The stories narrated were the fruit of the youth’s commitment for ecology, peace, the culture of living, and family relationships. There were also moments of anxiety for the faulty power supply, which blew up the technical equipment. But the message passed: make the first step to launch a bridge towards the others. After the Genfest of Yangon, the Myanmar youth went to the north, to give their response to a group of 80 students in Mandalay, to hold another local Genfest. Fourteen of them left Yangon and after a whole night’s journey reached the others.  “We lived such beautiful moments with the young people of Mandalay,” they said. “Thanks to their friendship and simplicity, we were like brothers and sisters. With this atmosphere, they easily understood what we wanted to transmit.” And the building of ”bridges” with everyone became a reality: three times in a row they visited orphanages or homes for the aged to share their love and support. They organized Genfest follow-ups at both Yangon and Mandalay to promote brotherhood and peace. There were also other activities like a tam-tam, which involved other friends.
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“Sport for Peace”(Vietnam)

In Vietnam, room was given to sports, with a “Sport for Peace” meet. The plea for peace – against the backdrop of the serious world situation – was deeply heeded. Also the very young ones adhered to Pope Francis’ invitation to love and care for the elderly and  children, and set a date to visit a home for the aged and an orphanage. In Bangkok, Thailand, “Connect” is the initiative promoted by the youth, with the aim of linking up with others and with the specific tools for which were the workshops: in art, singing, dance and cooking.  «Not only the youth came, but also some families with their children – they said – about 60 people in all, also of other nationalities: Pakistan, Myanmar, China and a big group from East Timor ». Then followed the visits to the children of the slums of Bangkok, involving a group of university students, and fund gathering campaigns for the victims of natural calamities: the spirit that governed all was the creativity of the youth on one hand, and on the other, the spirit of solidarity in the certainty that God’s love overcomes all. And then they moved on to the north.
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Thailand: the welcome centre for youth from different tribes

After a journey of 5-6 hours from Chiang Mai city they arrived in a place in the middle of nowhere, where a welcome centre is being established for the youth of the tribal villages.  “We went to visit the 18 boys and girls who offer “home schooling” services and who created this centre together with their very own hands. The purpose of the trip was to see how an educational program is set up, based on the Word of Life. This is how we started working with a new “mainstream” – the youth of the tribes– which the local Church in a special way takes to heart”.

From Poland: “My first year at the Sophia University”

The blessing of a long life

20140930-01On 28th September, in St. Peter’s Square, Pope Francis met with elderly people and grandparents in the first international day dedicated to senior citizens, sponsored by the Pontifical Council for the Family. The meeting entitled: “The blessing of a long life”, coincided with the Day of Prayer for the Synod on the Family, inspired by many of the Pope’s speeches when he several times recalled the tragedy of the “culture of waste” typical of “a people who does not look after its elderly,” discarding them “with attitudes that thinly hide euthanasia.” «We Christians, – the Pope said – together with all people of good will, are called to patiently build a more diverse, more welcoming, more humane, more inclusive society, that does not need to discard the weak in body and mind. On the contrary we need a society which measures its success on how the weak are cared for». The meeting was an opportunity to reaffirm that – as Monsignor Paglia, president of the Pontifical Council for the Family, said “Old age is not a shipwreck but a vocation: our years of life have been lengthened, but an adequate reflection on this issue has not been carried out neither in politics nor economy, nor society and not even culturally.” 20140930-02“Old age should be re-thought and also the involvement of the elderly in the world must be reconsidered and the Church’s attitude towards them. In addition to all the civil aspects, there is a culture that the elderly can convey – not to see the weakening of life as the final tragedy but as a witness of hope in the next life.” The event of 28th September is part of the Day of Prayer for the Synod on the Family, “the fundamental and primary place where an elderly person can live within a web of relationships that sustain them” – continues Mgr Paglia – “and which in turn they are called to enliven and enrich. The elderly are not only the object of attention and care, but are also subjects of a new vision of life.”

From Poland: “My first year at the Sophia University”

The 2014 Assembly concludes

On 28 September, at 12.30 a direct Internet link-up marked the conclusion of the work of the General Assembly of the Focolare. Everyone sets out with a commitment to live as “world men and women,” a phrase first used by Chiara Lubich and recalled by Pope Francis during the audience on 26 September: “Men and women with the soul, the heart and the mind of Jesus and because of this able to recognize and interpret the needs, concerns and hopes that dwell in the heart of every man and woman.” The exchange during the audience with the Christians of various Churches and people of no religious convictions present had been warm and open. His message to the Focolare found great resonance in the 494 representatives of 137 countries: and indeed in clear consonance with the conclusions to which the 2014 General Assembly had arrived after three weeks of intense work – beginning with more than 3000 proposals coming from around the world – and summarized in the guidelines that will direct the work of the Movement over the next six years. The focus of Francis’ speech was concentrated on three words: contemplate (“immersed in the crowd, shoulder to shoulder,” quoting a thought of Chiara Lubich), go out and educate, accompanied by a strong call to generosity, creativity and the art of dialogue, “that cannot be learned cheaply.” And there are also three words contained in the title of the guidelines issued by the Assembly: go out, together, properly prepared. These guidelines, which also have the specific aim of the Focolare in its title “That all may be one”, will be applied by the Focolare community spread throughout the world, according to the practical needs and the specific requirements of each geographical region. See also: Contemplate, go out, educate: Francis’ 3 words to the Focolare Interview with Maria Voce and Jesús Morán Focolare Assembly: a visible journey of unity Documentation of the Assembly  

October 2014

‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.’ Jesus already sees himself as bread. In the end, therefore, this is the goal of his life on earth. He is to be bread so as to be eaten. And to be bread so as to communicate his life to us and to transform us into himself. So far the spiritual meaning of these words, with their references to the Old Testament, is clear. But later on Jesus’ words become mysterious and difficult  when he says of himself: ‘The bread that I will give for the life of the world is my flesh” (Jn 6:51) and ‘Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you’ (Jn 6:53). It is the announcement of the Eucharist, and it shocks and puts off many disciples. Yet it is the most immense gift Jesus wants to give humanity: his presence in the sacrament of the Eucharist, which gives satisfaction to soul and body, the fullness of joy, through intimate union with him. When we are nourished by this bread, there is no room for any other hunger. All our desires for love and truth are satisfied by the One who is Love itself, Truth itself. ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.’ Therefore this bread nourishes us with him already here on earth, but it is given to us so that we, in our turn, may satisfy the spiritual and material hunger of the people around us. Christ is proclaimed to the world not so much through the Eucharist, as through the lives of Christians who are nourished by the Eucharist and by the Word. They preach the Gospel with their lives and their voices, making Christ present in the midst of humanity. The life of the Christian community, thanks to the Eucharist, becomes the life of Jesus. It is, therefore, a life capable of giving love, the life of God to others. ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.’ By using the metaphor of bread, Jesus teaches us the most genuine, the most ‘Christian’ way to love our neighbour. What, in fact, does loving really mean? Loving means ‘making ourselves one’ with everyone, making ourselves one in all the others want, in the least and most insignificant things and in those that perhaps might be of little interest to us but are important to them. And Jesus gave us an amazing example of this way of loving by making himself ‘bread’ for us. He makes himself ‘bread’ in order to enter into everyone, to make himself edible, to make himself one with everyone, to serve, to love everyone. May we too make ourselves one to the point of allowing ourselves to be ‘eaten’. This is love, to make ourselves one in a way that makes others feel nourished by our love, comforted, uplifted, understood.

Chiara Lubich

From Poland: “My first year at the Sophia University”

Old age: a hidden beauty

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Photo: Antonio Oddi

But in God’s sight, where is the greatest beauty: in the child who looks at you with innocent little eyes, so like the clarity of nature and so lively; or in the young girl who glistens with the freshness of a newly-opened flower; or in the wizened and white-haired old man, bent double, almost unable to do anything, perhaps only waiting for death? The grain of wheat so promising when, slenderer than a wisp of grass, and bunched together with fellow grains that surround and form the ear, it awaits the time when it will ripen and be free, alone and independent, in the hand of the farmer or in the womb of the earth: it is beautiful and full of hope! It is, however, also beautiful when, ripe at last, it is chosen from among the others because it is better than they, and then, having been buried, it gives life to other ears of wheat – this grain that now contains life itself. It is beautiful; it is the one chosen for future generations of harvests. But when, shrivelling underground, it reduces its being almost to nothing, grows concentrated, and slowly dies, decaying, to give life to a tiny plant that is distinct from it and yet contains the life of the grain, then, perhaps, it is still more beautiful. All various beauties. Yet one more beautiful than the other. And the last is the most beautiful of all. Does God see things in this way? Those wrinkles that furrow the little old woman’s forehead, that stooped and shaky gait, those brief words full of experience and wisdom, that gentle look of a child and a woman together, but better than both, is a beauty we do not know. It is the grain of wheat which, being extinguished, is about to burst into a new life, different from before, in new heavens. I think God sees like this and that the approach to heaven is far more attractive than the various stages of the long journey of life, which basically serve only to open that door.”  Chiara Lubich, Still more beautiful, Meditations, New City London 1989, pp. 124-127.

From Poland: “My first year at the Sophia University”

Contemplate, go out and educate: Pope Francis’ words to the Focolare

Full text of the Pope’s address


1_0_827615 Joy, emotions, surprise and also curiosity, were among the many, diverse sentiments and expectations of the 500 participants of the Focolari General Assembly with Pope Francis. The group, in fact, is composed of people coming from 137 countries: Catholics, Christians of other churches, and some also without any religious belief. Maria Voce took the floor to present the Assembly gathered in the Clementina Hall in the Vatican, and addressed the Pope with these words:  «Those present here today, are of various ages, cultures, vocations, are lay and consecrated people, virgins and married, and people who have lived an exciting experience of communion in which, due to continually renewed mutual love, have undertaken a journey of community awareness, in an attitude of listening to the voice of the Holy Spirit, so as to identify the guidelines to be followed in order to respond to the sufferings and hopes of humanity today with our specific charisma of unity.» The fact that she cited the Evangelii Gaudium was significant: «It is almost like a school-workshop where we practiced sharing and thinking and working with Jesus in our midst, to rediscover our being a people born from the Gospel and, therefore, called to live and bear witness to our charisma and bring it to everyone. Your apostolic encouragement has been, undoubtedly, one of the spotlights that enlightened our work sessions.»  She added another important note that testified to the “ecumenical” aspect of the Focolari Assembly: «We felt the urge to seek with faith, new roads that could allow our Christian brothers and sisters and members of the Movement who belong to various Churches, to participate ever more fully in the life and organization of the Movement.» And Pope Francis exhorted all to live the charisma of unity without compromise, up to the end. (Vatican Radio) Half a century on from the Second Vatican Council, he said, they are called, with the whole Church, to follow a new path of evangelisation, witnessing God’s love to all and in particular to the poor and most marginalised. Greeting especially the Focolari president, Maria Voce, who has been elected to a second term of office, the Pope said the movement was born from a tiny seed in the Church and has grown into a tree whose branches spread through all kinds of Christian families and through all different religions as well. Pope Francis said the movement, which is also known as the Work of Mary, flowed from a particular gift of the Holy Spirit which is the charism of unity. The Focolari founder,Chiara Lubich, he said, was an extraordinary witness to that gift which she spread to so many different parts of the world. The Pope also offered three words upon which all members of the movement can base their efforts as they seek to contribute to the work of challenging task of evangelisation today. Firstly, he said, contemplation is an indispensable condition for effective action. Secondly, he said, they must go out in a spirit of dialogue, giving freely of themselves just as Jesus gave his life for us on the Cross. Finally, the Pope stressed the importance of forming young people, so that they too can serve the needs, concerns and hopes of men and women in the world today.

From Vatican Radio website


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From Poland: “My first year at the Sophia University”

Family, an endless resource

20140925-01Speaking before Bishop Maradiaga, President of Caritas internationalis, Bishop Paglia of the Pontifical Council for Families, and the 150 participants of the seminar (Rome, 18 September 2014) from various parts of the world, this family from Maddaloni (Caserta – Italy), a town defined as “at risk” – struck by the painful experience of the loss of their three-month old son – was asked to give their testimonial on how one can rebuild hope and solidarity in families today. Their third son, Giuseppe, in fact, died following the complications of a banal flu at the age of only three months. «When I got the news I thought I was dreaming, and then came a piercing pain and the certainty that we had to live this situation in unity, first of all between Gino and me. In those moments I felt the strong presence of God who, though permitting this suffering, was taking me in his arms. A family with which we were sharing a spiritual journey of faith suggested we spend a period of time in Loppiano, a citadel of the Focolari close to Florence.» For Gino it was different. When Giuseppe died, I felt defrauded not only as a father but also as a doctor whose profession is to heal sick people, whereas I was unable to do anything for my son! There was darkness and pain. But I let Elisa guide me and I accompanied her willingly.» Immersed in the life of the citadel, «we felt an inner strength growing in us, and which transformed our pain into Love.» Then two other children were born: «If we didn’t have the strong certainty that all that had happened, even the loss of Giuseppe, was part of the divine plan of God who loves us, we wouldn’t have had the strength to beget other children.» With a group of relatives and friends they decided to create a Foundation named after Giuseppe, the aim of which is to develop the culture of family custody «to respond to the appeal of Chiara Lubich, who invited families to empty out the orphanages and give a family to every child.» It «was not created in remembrance of our son but from the wish to continue living that love we could no longer give him. We wanted the “culture of giving” to be the Foundation’s drive engine.» Custody consists in the temporary custody of a child in one’s own family, for as long as the problems of the child’s original family have not been resolved. In the mid-1990s when the project was launched, it was an avant-garde concept in Italy. It started with the education of the family custodians, (presently about a hundred) giving them the psychological and material support, until the formation of a family-home for children who were abandoned. It was among the first structures of the Campania Region. Since then we operate in cooperation with the local administrations and religious institutions, asking each member of the Foundation for the spirit of custody and service. «We still remember the first time we were entrusted with a child – the Ferraro couple confided – a nine-month-old baby, Adjaratu. The words of the social service director at that time still resound in our hearts, “You can’t imagine what a dangerous road you are opening!” To tell the truth, we did not encounter any real danger. But there were difficulties and efforts, and every time these were overcome in the attempt to live evangelical love in a radical way, which had pushed us to operate and  become more visible in these 20 years, with incredible events to confirm our efforts.

From Poland: “My first year at the Sophia University”

An interview with Maria Voce and Jesús Morán

Intervista_MariaVoce_JesusMoran“My wish for the new president would be that she might always listen to the Holy Spirit and, as a consequence, build everything “in unity”- Maria Voce had said a few days before her re-election, not knowing that these words would soon become the opening words of her second term. Taking advantage of a break in the General Assembly of the Focolare that is still in progress (it ends on 28 September), the different editions of New City magazine interviewed the newly re-elected president of the Focolare and Jesús Morán, the Co-President. The questions relate to the life of the Movement and the great challenges that await it. We quote below some excerpts; click here for the link to the full interview in Italian. How should we respond to what Pope Francis is saying to the Church and society today? Maria Voce: “We should take the charism of unity as our starting point: we also must think of the poor and the marginalized, but starting from our specific aim. I was thrilled when Pope Francis said in Redipuglia (Italy) that “war is madness.” It is a disease, so it needs to be treated. What kind of care can we, focolarini, offer? The only one we have is our charism, which asks us to build relationships of peace, of mutual understanding even among people who ignore each other, who hate each other, to contribute to the journey towards unity. ” Jesús Morán: “We are not renown for our frantic search for power, it is not our style. Rather we try to start processes. Pope Francis compares the Church not so much to a sphere as to a polyhedron, thus affirming that the most important trends have emerged often in the peripheries. All of this seems to me to be perfectly in tune with a work that has a very strong principle of unity. Chiara (Lubich) herself often started things in the periphery, as exemplified by the Economy of Communion which was born in Brazil, or ecumenism that gained new perspectives with Chiara’s meetings with Athenagoras in Istanbul, while Fontem [Cameroon] showed the inculturation “of the Focolare” … We can live this principle too, that is to go to the peripheries and be open to what emerges there which can then be universalised. ” How to respond to the great challenges posed by the situation in the Middle East, in which the focolarini are on the front line? Maria Voce: “I have the impression that the movement is doing much more than it appears. I received a letter a few days ago from the focolarine in Damascus who asked me for permission to go to visit the community of Aleppo, where there are already some focolarini. I said yes, even if the risks are undeniable: the charism of unity can and must be present in these places in order to build relationships, to bring a little peace. Obviously political solutions at the international level are needed, as well as the humanitarian aid which arrives and is more or less evenly distributed; the Movement tries to eradicate hatred from the hearts of men and women, an operation without which true and lasting political solutions will never be found.” “If there’s something that the charism can do is to spread the culture of encounter, mutual trust, love, helping those in need regardless of their religious affiliation or social status, or the border that divides them. We must also ask what the charism of unity has to say in the face of these conflicts, what effect can it possibly have … I remember that Chiara, citing a true episode that happened in Colombia, said that you can stop the hands of a terrorist simply by doing an act of love. We must do all of this, committing ourselves more and better, all together.” Jesús Morán: “It is basically a question of developing the dialogues that we are involved in. Over the past days in the Assembly in my study group there was a Muslim: to have a brother of another religion with whom to share everything is not a trivial matter, a brother who feels he represents the Muslim Focolare Movement. It’s a miracle! This presence of the Focolare Movement in the Islamic lands must therefore be developed, as well as fostering our inter-religious dialogue. Just a small thing? Maybe, but I think it is something fundamental. An opportunity to have direct contact with people of the movement in these places of suffering: it is important to give voice to the true reality, to what people are living through the words of the protagonists. This often means conveying a different view of the facts and problems than generally spread by the media. ” The Church and society are confronted with the question of the family. In this field the Focolare have a long experience to offer … Maria Voce: “The question of the family in the Church cannot be reduced to an exclusively sacramental matter. The sacraments are efficacious signs of grace, but they are signs and there can be others as well. Someone wrote to me after hearing the introduction to a talk I gave on the Eucharist. She is separated and lives with a divorced man with children and feels strongly to be Christian and Catholic, but feels the discomfort of her position that, in a sense, puts her outside of the Catholic Church. But she writes: “I ​​have never felt out of it and continue to attend church. When I go to ask for the blessing of the priest who distributes the sacrament, Jesus also enters in me in that moment. I try to live, to do my part. I’m on a journey.” “God asks us, in fact, to help everyone to follow their own path to holiness, that is, to approach God with the means available (…). Chiara explained to us the “sources of God” in her time and did not put the emphasis only on his presence in the Eucharist, but also on other presences of God in the world, also in the Word and our brother. I think the movement can be an embrace for these families; but since it is part of the Church, embracing these people makes them feel less outsiders because they are embraced by a portion of the Church. Later other experiences, other ways may be found; let’s see what the Synod will say. I think it would be a mistake to expect that extraordinary solutions will suddenly emerge; what will come out are some credible and workable experiences, not so much universal solutions.” Jesús Morán: “The problem of the family before being a sacramental problem is an anthropological one. At stake is the very plan of God for man, on the relationship between man and woman, on the relational nature of human beings as such, therefore on the dynamics of gift, of relationships (which could be defined as “Trinitarian”). Certainly the stakes are high and the Pope has also said: we are not having a Synod to solve the problem of the divorced, that’s not what worries us because in the end you could find the solutions which were already tried out in past centuries. The problem is much more serious: what is happening to man today, how does he develop, how does he learn to relate to others and where does he learn this? This is the real problem of the family. We are comforted to know that also many secular voices, not necessarily Catholic, put the emphasis on this problem of relationships and the future of the family and of mankind. “

From Poland: “My first year at the Sophia University”

Sierra Leone, beyond Ebola

20140923-01Sierra Leone, Guinea, Liberia. Nations that rarely appear in western newspapers were associated over the last months to ebola. These countries in fact are those that have been most struck by what has been defined as the most serious outbreak of the viral outbreak  since its discovery in 1976. «After the unending suffering due to the war, we are now again being put to the test with this ebola outbreak. There is a growing fear, but also the awareness that by taking the necessary measures – at times going against the nature and culture of the population, like staying in isolation – we can fight this virus. Everywhere the Church is trying to bring its help, as a sign of concrete love to all,” they wrote us from Sierra Leone. The suffering these days is the acuteness of the quarantine the population is asked to comply with: staying at home to stem the risk of contamination.  According to the World Health Organisation (report of 18 September) out of over 5,000 cases, more than 2,600 were victims of the virus that causes hemorrhagic fever. «They say we have to be prudent – a religious close to the Focolari said in June – at Mass we don’t even give each other the sign of peace to avoid contacts, but it is difficult to say precisely where the danger lies. Even we in the Catholic hospital had a suspected case who escaped from the hospital specialised in ebola at Kenema, and who came here to be treated without our doctors being informed. You can therefore imagine the anxiety in all of us. Also the meetings of the Focolare community have to be suspended, as also the activities programmed with the youth. We have started a chain of mutual support: phone calls, messages. To say what? “To stress our firm will to continue loving, and now we all have to bear the test once again.” In a letter to the members of the Focolari Movement in Sierra Leone, the President, Maria Voce, wrote to encourage all «to go ahead with courage, to bear witness to the Ideal of unity in all ways possible» and to thank them for their example «which is generating in your land many signs of brotherhood». She also ensured furthermore, of the support and prayers of the Movement throughout the world. «Personally, I try to remain faithful to the commitment and promise to continue living the Ideal of unity also here in Sierra Leone», J.K. confided, on expressing also her pain in having to suspend all the contacts, but also that she is finding support in the Word of Life, the commitment to live the Gospel that brings light even in the most desperate situations, like this. E Alfred wrote: «As you know, the situation here in Sierra Leone is bad. It is difficult for us not to be able to go out. But this will not stop me, but rather, it urges me to live the Gospel more. I am trying to live every moment for Jesus, offering all to Him during the day.  To be faithful to the Gospel is still my deepest desire. Thank you for all the love you have for us Gen in Sierra Leone. We feel that you are here with us. ». To conclude, Fr. Carlo, is thanking everyone for taking to heart also “this corner of the world,” when it seems that all around us “fear, anxiety, inactivity and at times disappointment that the authorities are so slow in helping the people”  seems to take the upper hand.  But slowly we are discovering that all these aspects are the image of Jesus crucified and abandoned and it is then that we start again to love. And this love seems to be newer and deeper. »

From Poland: “My first year at the Sophia University”

Brazil, the healthcare challenges and priorities

20140823_141806“In face of such extreme specialization and advancement in technology which have reduced medicine to the mere biophysical dimension of man, we evidenced the precedence of the spiritual dimension and the stringent correlation between environment, socioeconomic conditions and health.  Reducing the gap between rich and poor, and giving incentives to solidarity, also mean reducing diseases and costs of healthcare.” This was the conviction of Dr Flavia Caretta, President of the International Medicine Dialogue Communion Association, who illustrated the general health project for the integral health of the human person at the Symposium, “Integral health – challenges and priorities in Latin America,” promoted by Associação Paulista de Medicina (APM) and the Brazilian Association, “Saude, Dialogo,  Comunhão”, a network of Healthcare operators who draw inspiration from the Focolari Movement’s spirituality of unity. It is a burning issue, as seen in the recent Brazilian protests against the cuts in healthcare and use of public funds for the soccer world championships of April 2014, part of the long wave of protests last year where thousands took the streets to denounce the alarming state of the malfunctions of the country’s healthcare system. Doctors, university professors, students and various healthcare operators from all over Brazil took part in this event held in Sao Paolo (Brazil), with participants also coming from Argentina, Uruguay, Paraguay and Chile, who all discussed this great issue of the integral health of the person. Another strategic point highlighted was the so-called “revolution” of patients who, from passive entities, are called to become active players of care, in partnership with the doctors. In addition, the congress stressed the responsibility of citizens, called to become associate members of the Brazilian Healthcare System (SUS) itself. 201201mdc008This lively debate led to the creation of an extensive project that may help to outline a healthcare policy model as a concrete answer to the expectations not only in Brazil but also in other Latin American Countries. A model of integrated health – according to Dr. Ruy Tanigawa, member of the Regional Council of Medicine of the State of Sao Paolo – “because of its social importance, is destined to spread.” This was the commitment undertaken by the participants at the closing of the event, who consolidated and widened the network of cooperation at regional and national levels, opening out also to Latin American and international entities.

From Poland: “My first year at the Sophia University”

Focolari Assembly: a journey towards tangible unity

20140919-02

Heinrich Walter, President of Schönstatt with Jesús Moran.

Representative of other Christian movements, brothers and sisters of various religious faiths and agnostics: some travelled far to participate in this afternoon’s event, such as Emily Soloff from Chicago, a member of the American Jewish Committee (AJC) who cancelled other appointments in order to attend, as she saw the importance of the event, and likewise, Fr. Heinrich Walter, President of the Schönstatt Presidium. Also Jurif Pismak from Russia, a friend who professes non-religious beliefs made it easily to the Congress Hall of Castel Gandolfo, where the Focolari Assembly is being held (1-28 September). This is a testimonial of a journey that traces way back to the past, and which has come to uphold its belief that: “In a assembly like ours which looks to the future, firmly rooted to its source, such an event, such a memorable afternoon could not be missed. Together with all of you we are ever more true to our own calling,” were the closing remarks of Jesús Moran, the newly elected Focolare Movement’s Co-President.
20140919-04 Gerard Pross

Maria Voce with Gerard Pross, leader of a network of over 100 evangelical movemements.

All present speak in the name of a vaster network of dialogue, “which we consider a true support for the construction of universal brotherhood,” Maria Voce affirmed. In the “Together for Europe” organisation, for example, there are more than 300 Christian movements,  bound to each other by a pact of unity which “unites the spiritual and ‘politics’ and breaks down the barriers to work for peace,” declared Gérard Testard, French, and past President of Fondácio. Also present were the founding members who had started this journey with Chiara Lubich years ago: Thomas Römer of the Ymca of Munich and Gerhard Pross, head of a network of over 100 evangelical movements; Cesare Zucconi and Valeria Martano of the Comunity of Sant’Egidio, on their return from Antwerp where the 28th international meeting for peace in the spirit of Assisi was held, conveyed the greetings of Andrea Riccardi. Together they encouraged the Focolari to continue living in a more forceful manner, this ideal of brotherhood. From the Orient came the best wishes of the Buddhist monks of the Teravada tradition of Thailand, and the Japanese members of the Risho-Kosei Kai.
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Inter-religious delegation (Christina Lee, Mustafa Cenape, Shahrzad Houshmand, Adnane Mokrani, Hiromasa Tanaka, Katsuotishi Mizumo)

Together, as players of dialogue, is the vision that emerged from the testimonials of the Muslim friends, Dr. Adnane Mokrani, and Professor Shahrzad Houshmand, Iranian theologian, who shared her experience with Chiara Lubich: “I learned from her the force of universal faith which touches the hearts of all believers, also those of Muslims.” We are dealing with a “new evangelization which works not only for the formal conversion of hearts, but for the deep conversion of souls.”  The theologian also launched an appeal to the Focolari Assembly which will be received by the Pope on 26 September: to convey to Pope Francis our support in the effort to stop the tragedies being perpetrated, for “the blood of Jesus is still being spilt today.” Another distinctive stretch of the dialogue: life. This was underlined by Emily Soloff, an American Jew. “I see an assembly infused with life. For me the dialogue with the Jews, Muslims, Buddhists in the Focolare has always been a dialogue of life,” which begins with the experience of each one, mutual understanding taking precedence over the theological, doctrinal and philosophical aspects. “I have always been struck” – specified Lisa Palmieri Billig, also an American, and member of the Jewish Committee – “by your idea of being the first to go towards the others to offer love. You give empathy, and a concrete remedy to the rampant hatred in today’s society.” “Chiara Lubich had understood, from the very start, that unity is built with the others and not against the others, and that she could not let aside the other half of the world which does not profess any religious faith,” were the words of Luciana Scalacci, an agnostic, who declared that she was “lucky to have been invited to the Assembly.”  In these weeks she took part in fact, in the various work sessions. She also encouraged all, in remembrance of Chiara, to always keep in mind the other cultures. 20140919-05The various interventions were “precious pearls that enrich the heritage we have all received,” affirmed Maria Voce. A heritage we have “to safeguard together and multiply for the benefit of humanity,” she stressed – just before the election of the new directors of the Focolari Movement – since this is a journey we have to undertake together. And concluded with an image: “Chiara’s embrace which reaches out to all, and leads all towards God, an embrace made visible today, due to the presence of all of you here.”

From Poland: “My first year at the Sophia University”

Living the Gospel by serving

imagesGambling “Every time my husband gambled there was an argument in the house. Thanks to the relationships I had built with the people at the community centre where I do the cleaning, I would return home with some new strength for facing problems. One day a group was reading the Gospel and talking about loving their enemies. I thought of my husband and how I was always arguing with him, so I tried to have a different view towards him. As months went by something also changed in him. One day he found himself in a fight over the game. He was about to kill his adversary when that small change that had begun in him prevented him from doing it. Since he didn’t want to be living a double life, he also gave up gambling.” A.R.- Philippines  Waiting for retirement “As I wait for my retirement letter, I’m gradually handing things over to my colleagues. I’m nearly finished and the letter hasn’t arrived and I don’t really have any specific work to do. What to do? Every day I have to invent some new job: first it’s taking care of those old papers that I never had time to look at; then there are those situatioins that were left hanging until I could speak to people in other offices. . . Then there was that colleague who had to stay home with her sick children. When she returned I  helped her to catch up with her work. In other words, there’s never a lack of things to do and the time left before retirement isn’t a time of rest, but an opportunity to live every moment well. I remember the period, just after I began working, when I discovered that the words of the Gospel could not only be read and examined, but lived, and this gave meaning to everything I did. Now I feel that the same enthusiasm should accompany me in this new period of my life.”   E.P.-Italy Free of charge Where we live money seems to be the most important thing in most families, often taking the place of more genuine values. But for those who believe in the Gospel and strive to live it, initiatives are born that no one would ever have imagined. For example, when our family group was asked to be involved in volunteer service, to contribute to the construction of a rehabilitatioin centre for the handicapped, the offer was enthusiastically accepted by all. We began by uprooting plants and cutting grass to prepare the terrain. The people in the area were surprised to see us working so hard and free of charge. Doing things free of charge is practically unheard of, since we have always been so accustomed to receiving.”  A. C.-Democratic Republic of Congo

From Poland: “My first year at the Sophia University”

Albania, awaiting Pope Francis

20140918-03Next Sunday, with God’s help I shall visit Albania. I decided to visit this country which has usffered so much due to a terrible atheist regime and which is now creating a peaceful coexistence between its various religious components (…) I ask you all to accompany me with your prayers (…)”. Pope Francis reminded the faithful of his apostolic journey on 21September during the Wednesday audience, and with these words summarised the dual purpose of the “flash visit:” remembrance and dialogue, in a country which after 50 years of a painful dictatorship is now living a fruitful season of dialogue and interreligious cooperation, albeit in  serious social and economic conditions of poverty and unemployment. The Catholic and Orthodox minorities (which together constitute about  26% of the population, besides a big group of various evangelical Churches) maintain good ecumenical relationships between themselves and with the Muslim majority. Because of this the Pope wishes to help the Church and humanity  reflect on this successful interreligious cooperation while terror and violence continue to rage in the Middle East. Also in Albania there is a Focolari community which is actively involved in the preparations for this visit, with great joy and expectation. There are about 200 people of all ages and vocations. There are Catholics, Orthodox and also Muslim members, many of whom, are young, and who attended the Mariapolis, the typical annual gathering of the Focolari. “Recentely the community undertook ecologic activities, an aspect which is disregarded in our country, – of the focolarine un Tirana said. We are trying to communicate a culture of respect for the environment. During the last Mariapolis held in a city by the sea, we dedicated half a day to the clearing of the beach, On another occasion we cleaned a big park in the capital and repainted the garbage bins in another green area.” 20140917-02Also the New Families Movement and the Youth for Unity supported us from afar with around 60 children with the Schoolmates campaign, which paid for the studies of a group of young boys and girls. “The  Pontiff’s arrival is a historic event for our country –Nikoleta explained, – and we are infinitely grateful for having chosen usa s the first among the Balkan countries. He is coming to strengthen our faith in the Albanese Church and the message of peace which is an expression of his support,  is of utmost importance for all of us. Reegjina referred that this month there has been a great preparation in the parishes and communities with meetings to help us get to go in depth in Pope Francis’ ideas, and moments of prayer and collection of financial contributions to support the event. We each gave whatever we could. Donika,  a freelance journalist, affirmed that this visit is important not only for the Catholics but also for people of other religions, “or for those, like me, who do not refer to any religious faith, The values the Pope brings are universal, with no exception as to race, nation or belief. He has a big, great heart which tends to build up man rather than convert him and offers hope. This is the most important gift the Pope is offering to Albania.”

From Poland: “My first year at the Sophia University”

Jesús Morán Cepedano

JesusMoran-bJesús Morán Cepedano was elected co-president of the Focolare Movement on 13 September 2014, by the General Assembly convened at the Mariapolis Centre of Castel Gandolfo, Rome. He was born on 25 December 1957 in Navalperales de Pinares, Avila (Spain), of a merchant family that soon moved to Cercedilla, on the Sierra of Madrid. Shortly after beginning university he met the Gospel message brought by the Focolare Movement through the witness of some of his peers. He immediately threw himself into this new experience and the revolutionary demands that the life of the Gospel entails. He decided to give himself to God in the Focolare community in 1977. After a training period between 1979-1981 in Loppiano, Italy, he crossed the ocean to South America. From 1996 to 2004 he was the delegate of the Focolare Movement in Chile and Bolivia. He was ordained a priest there on 21 December 2002. From 2004 to 2008 he was co-responsible for the movement in Mexico and Cuba. In the General Assembly of the Focolare Movement in 2008 he was elected general councillor and given responsibility for the cultural formation of the members of the Movement. In 2009 he became part of the ” Abba School “, the Focolare Movement’s interdisciplinary study centre, for his expertise in theological anthropology and moral theology. He has a degree in philosophy from the Autonoma University of Madrid and a licence in dogmatic theology from the Pontifical Catholic University of Santiago of Chile. He is currently completing his doctorate in theology at the Pontifical Lateran University in Rome. He has published various articles on Philosophical and Theological Anthropology.

From Poland: “My first year at the Sophia University”

First Paraguay EoC Conference

1487947_10204720139580359_9047858147159557142_oThe conference concluded on September 7th in Asuncion. It was the first Paraguayan EoC conference, although it also included EoC business owners fromArgentina for whom it coincided with the 34th annual spring meeting of the Argentine EoC.        The conference focused on the figure of the business owner who embraces the Economy of Communion Project. In one Skype link-up international project coordinator, Luigino Bruni, said that an EoC business owner is someone who chooses poverty.” Strong words that could seem to imply that wealth, or better, being well off and the EoC were incompatible. But German Jorge from Parana, Argentina, who owns a building materials distribution centre with 60 employees explained: “EoC business owners suffer because of poverty; otherwise, they wouldn’t be EoC people. They are not immune from poverty, but make it their choice in life and bring it into the business.” German went on to say: “In a capitalist economy the object of the business is to generate wealth. In our case generating wealth is a sign that that things are going well, but it is not the goal. The goal is communion, and the process itself is communion and we are regenerated as business people. And so the business is not a money-making machine, but a community of people.” 10177268_10204461747213917_5882582352701120384_nSuch a business style is successful and convincing, as the story of Ramon Cervino from Cordoba shows. He is the owner of a medical equipment company. He stated that the distinctive feature of a company with an EoC business owner was the choice of open communications across the board within that company. This does not put the poor before the company, but uncovers, accepts and embraces the diversity and need of the other. Many testimonies were offered by business owners who have embraced the EoC project, such as the story of a hairdresser, a shopkeeper and a street vendor who created micro-businesses with their families that turned them into stimulating examples of hard work and determination. 10458209_10204461716613152_4148305717617632112_nThere was also the story of a large Paraguayan company like Todo Brillo that was visited by the members of the conference. Todo Brillo is a leading company in the field of cleaning products, with more than 600 employees. It was begun thanks to the decision of Maria Elena to decline an offer as director of a prestigious bank. With her children she launched into the new venture, setting aside all the advantages and comforts connected with the previous offer. “We decided on this project in order to offer employment to people who were unable to go to school. For very many of them we are their only opportunity to become inserted in the working world.” They now return to their businesses more strengthened and committed to creating an economy that is more human and fraternal.

From Poland: “My first year at the Sophia University”

Maria Voce

Brief biography

Maria_VoceMaria Voce was elected president of the Movement on 7 July 2008 by the General Assembly of the Focolare and was re-elected for a second consecutive term on 12 September 2014. She was the first focolarina to succeed the founder, Chiara Lubich, who died on the 14th of March of the same year. She was born in Ajello Calabro, Cosenza, Italy, on 16 July 1937, the first of seven children. Her father was a doctor; her mother a housewife. During her last year of law school in Rome (1959) she met a group of focolarini at the university and was fascinated by their Gospel witness. Upon completion of her studies, she became the first woman lawyer in her city’s court system. Later she studied Theology and Canon Law. (more…)

From Poland: “My first year at the Sophia University”

Focolare General Assembly: Election of Co-President

Assemblea-JesusMoran-b“Some asked me if I managed to sleep at all last night. I answered “yes” but this will probably not be so after the match of “my” Real Madrid team against the Atletico team!” On 13 September 2014, Jesús Morán Cepedano, newly elected Co-President of the Focolare for the next six years remarked on his election with this joke. The joy of the entire Assembly was evident, while Maria Voce thanked him for having accepted to share with her the responsibility for the Movement. Also the Holy See, as required by the Focolare Statutes, confirmed the new Co-President in a letter signed by Bishop Rylko in which he encouraged  the Co-President  to «carry out faithfully and generously his mandate, in deep unity with the President, for the benefit of the entire Work of Mary.» And of course Maria Voce did not fail to thank also Giancarlo Faletti, outgoing Co-President, «for having so generously shared this responsibility for six years,» words that were followed by a standing ovation by the whole assembly. In the Focolari Movement, the figure of the Co-President upholds the aspect of unity, as based on the words of Jesus «Wherever two or three are reunited in my name, I am there in their midst» (Mt 18,20).  According to the Focolari Statutes, the first task of the Co-President is «to be always in deep unity with the President, » symbol of the unity of the Movement, «which, together with her or her delegate, he will also have to serve.»

20140913JesúsMorán

Jesús Morán Cepedano

Jesús Morán, Focolarino-priest was born in 1957 in Ávila (Spain). For over 25 years he lived at the service of the Focolare in Chile, Bolivio, Mexico and Cuba. A Philosophy and Theology graduate, he is a member of the Abba School, an interdisciplinary study centre of the Movement. From 2008 up till now, he carried out the task as General Councilor for Cultural Education. He is currently completing his doctorate in theology at the Lateran University in Rome. The work session of the Assembly will continue with the election of the General Councilors. All are looking forward to the audience with Pope Francis on 26 September in the Vatican.

From Poland: “My first year at the Sophia University”

Mary Desolate

20140915-01“While Christ and His teaching broke into history, tearing it in two, pushing humanity towards repentance and change and putting the new self into action in a new city, that tear was also at work in the heart of Mary who stood between those two ages and two mentalities, which sometimes made it a bitter effort to understand, follow and be one with Jesus. The lesson and the suffering didn’t end there. It reached to the point during her Son’s preaching that she wasn’t able to draw near to Him, to be admitted into His presence. Mary was becoming what Simeon’s prophecy had foretold, the Mother Desolate. The term “desolate” is meant to intensify for us the solitude in which she suffered when Jesus went away to begin His public ministry,  leaving her in Nazareth, a widow amongst hostile relatives; and when he later left her as His Mother, substituting Himself with the beloved disciple as her child.   She was alone among all, blessed among women, mother of the human family: the New Eve. Through her suffering the sorrowful Mary participated in generating the Church; that is, the People of God that was entrusted to her in the person of John, by Christ Himself. John, the beloved disciple, was given to her as a son, the son in place of Jesus, or better, an other Jesus. And so, the prophecy of Simeon that had initiated the martyrdom of the Virgin reached its culmination on Calvary as an iron lance pierced the breast of Jesus and that same lance pierced Mary’s soul. Beneath the cross, Mary is clearly the woman of the people who stands with God. One can truthfully say that Jesus was somehow in need of her not only to be born, but also to die. Then came that moment on the cross when He felt abandoned by the people of the earth and by His Father in Heaven. He turned to His Mother who was standing at the foot of the cross, to that Mother who had not deserted Him, overcoming Her human nature so as not to cave in beneath such a trial. And when the Son was dead, the Mother continued to suffer. He was placed on her lap, more powerless now than when He was but a child. A dead God resting on the lap of a widowed mother! Now she was truly the Queen because Jesus had recapitulated humanity, past present and future, and now it could rest as it lay guarded on Mary’s lap. In that sorrowful desolation Mary is presented as the Mother and Queen of the human family as it walks its own paths of sorrow. Her greatness was equal to her anguish, the suffering of a Mother who found herself watching over humanity as it swooned beneath its exile and guilt. When the Mother of Fair Love became also the Mother of Sorrows, and the seven gifts of the Spirit turned into seven swords, the wound that was opened in her heart, along with the wound of the Son, would convey the whole of humanity to the Father and return humanity to its source. Thus she was the collaborator of the Redeemer, but it was also precisely that work which made her more truly the Mother of Fair Love. There she united with us, there she identified herself with our fate. In this way humanity was reborn, and in this way the Church was born.” From: Igino Giordani, Maria modello perfetto, (Rome: Città Nuova, 2001), pp 118-127, Our translation.

From Poland: “My first year at the Sophia University”

Unity and Harmony in Asia

acrp8It is not possible to construct peace without the contribution of the religions. In recent there have been many appeals from high level religious and civil leaders like Shimon Peres, with his idea for a “UN of Religions” as an antidote to global terrorism and violence, or the interreligious meetings like the one recently promoted by the Community of Sant’Egidio. Another important push was offered by the 8th Conference of Religions for Peace (ACRP) that was held in Incheon, South Korea on August 25-29, 2014. There could not have been a better place for sending a message about unity and reconciliation among lands and peoples. In spite of its being the cradle of the main monotheistic religions, the container of a vast cultural diversity, Asia has been above all a theatre of war for many major conflicts. The Focolare has also offered a contribution: Christina Lee who is in charge of the Movement’s interreligious dialogue, presented a talk at a pre-assembly meeting on women. In that talk which was titled “Interreligious Prayer and Meditation,” she highlighted the role of women as builders of peace in the world and in Asia: “that we might dream as a community in dialogue, comprised of people from different cultures and relgions, who are experience suffering and poverty but desire a united Asia.” As a first step, she proposed a training itinerary for the different religious communities, to uncover the spiritual patrimony of Asia and to provide visible signs of unity and harmony. In her message, the Focolare president also expressed her wish that effort based on love, compassion, forgiveness and devotion might help in contributing to the realisation of unity and harmony in Asia and beyond. In his message, Pope Francis reiterated that dialogue and cooperation among religions remains the most secure path towards peace and “without fraternity the construction of a just society and solid peace will be impossible.” His words were both a warning and a desire for the 450 people who attended the ACRP, travelling from seventeen Asian countries, with representatives from Iraq and Kyrgystan. The title “Unity and Harmony in Asia” says a lot about the premise and expectations of the conference that has been operating for 40 years and representing the religious creed of more that two thirds of the world’s population. 20140914-01A fourth group was added to the three work commissions: educating towards peace and reconciliation; human dignity and welfare; environmental and ecological development, the unification of the Korean penninsula and peace in Northeast Asia. The fourth group, under the guidance of the Korean Conference of Religions for Peace (KCRP), formulated its own declaration in support of the process of national reunification. One member remarked: “The real work begins now in our religious communities and in civil society.” The final document, the “Incheon Declaration,” describes the tracks: the common commitment to peace; the call to work for the social cohesion of the continent; working for the unification of the Korean peninsula.

From Poland: “My first year at the Sophia University”

General Assembly Elects Maria Voce President of the Focolare

20140912MariaVoce“I accept.” These were the words the Assembly was waiting to hear from Maria Voce after she had been elected president of the Focolare Movement for the next six years. The Holy See immediately confirmed her election, as prescribed by the Statutes of the Work of Mary. Cardinal Rylko, President of the Pontifical Council for the Laity, wrote: “At the beginning of this second term we invoke the special assistance of the Holy Spirit for Maria Voce, and we entrust her service to the maternal intercession of Mary Most Holy whose Holy Name we celebrate today. “In declaring her acceptance, Maria Voce noted the happy coincidence of today being the feast day of the Holy Name of Mary: “Mary had to put her seal on this. I trust she’ll continue to do it.” She went on to say: “The Work of Mary around the world is growing in prayer and in love, and this is already a great fruit of the work we are doing together. Thank you, everyone!”

From Poland: “My first year at the Sophia University”

Fraternity and public administrations

Angelo_CrescenteCapodrise (Italy) – Angelo Crescente and Emilio Donnarumma are, respectively, the mayor and city clerk of a city of the South of Italy, an area that is not easy to manage and has an image in the collective national and even international mind associated with corruption and organised crime. Emilio – who has decades of experience in public administration and is a convinced promoter of the values ​​of brotherhood and participation in politics – since 2011 is at Angelo’s side, who was elected mayor that year. They share with other friends of the Focolare values ​​of fraternity also in the political sphere and want to give themselves for their own people, guaranteeing the possibility of respect for the principles of legality in the interpretation of the law. Among the most urgent tasks that await them, is the revision of the municipal budgets that are in serious deficit. Refusing shortcuts, as well as the temptation to blame the failures of previous administrations, they choose to build the future of their city along with all the political forces and with all the citizens. “These efforts were rewarded with a good result for the town council and good relations with our counterparts,” says Angelo. Then there was the case of a group of families that saw their houses taken from them because they had not been built with proper planning permission. This time Emilio tells the story: “Although they had built illegally, we could not refuse the request for help of these people who would have been abandoned in the middle of the road. We looked for a way within the law for them to have their houses back. The solution was found by the regional administration that, at that particular time, passed a law allowing the return of possession (though not ownership) of the houses themselves. ” Nothing out of the ordinary for those involved in local government, it could be thought; but it is true that there are many different ways of doing things. Emilio and Angelo have chosen the “method” of fraternity: “First of all we try to live this among ourselves – Emilio concludes – it is a daily effort that requires commitment but if lived with consistency is far-reaching, even beyond our city limits.” MilitaSalto (State of Sao Paulo – Brazil) – Milta Alves Ribeiro Maron is the town councillor for education of her city, and still remembers vividly the eve of the Ninth Congress on Education organized last year in her town. Outside the windows of her office winds of war blew, or more precisely of protest by teachers, students and school employees, against the anti-waste and privileges campaign that the town council was carrying out. “The congress consisted of three days of conferences, workshops and mini-courses and we were wondering if we’d ever be able to do it, because of the threat of protests. Some of my colleagues advised me to cancel everything in order to avoid any danger to the mayor or to myself.” Milta continues, “The presence of Maria Luisa, my co-worker who shares with me the vision of a policy based on fraternity, gave me the strength to act in respect for all: that of the public administration who had organized the conference, but also the right of the protesters to protest for their own ideas. ” Milta confesses that in those days she also strengthened her relationship with God and with those collaborators who share her political values, working together on the opening speech of the conference that she was due to give. “I wanted it to be tuned in to the values of universal brotherhood, for the common good.” On the morning of the conference Milta arrived on foot, practically “escorted” by many who wanted to show her their support. And despite the presence of the protesters there was no violence. The speech was greeted with some booing, but ended with the applause of all. “A speech – explains Milta – which marked the beginning of a change. I was able to talk with the teachers, listen to their problems and this triggered a relationship of trust between us. At the end of the conference we all felt like winners, or rather, fraternity had won.” Source: www.umanitanuova.org

From Poland: “My first year at the Sophia University”

A space for solidarity in Central Africa

JustinNaryNet-working at the meeting for priests and seminarians in Loppiano, Fr. Justin Nary, 42, from the Central African Republic, spoke in subdued tones about his country which was in the news headlines more than a year ago, following the bloody civil war between Muslims, Christians and Animists. It is a conflict almost forgotten and no longer gathers so much attention, but which continues up to today, triggering serious consequences in the daily lives of the population. “For over three years, I was a parish priest in a big city which was living in the fear of an imminent ethnic-religious conflict, like other cities in the whole country. When it all started, I realised with pain that even among ourselves, we priests, pastors and imams did not even know one another. I felt I had to do something because the lives of our people were at stake».  This was how Fr. Justin involved the religious leaders of the other faiths, and held regular meetings where they could share their experiences and together find a way to guide the faithful towards a peaceful lifestyle. The coup d’etat by a minority Muslim group quickly made the situation plunge and the massacres of the non-Muslim population began. But this was not all: a faction of rebels composed of Christians, atheists and military men belonging to the local traditions again overturned the situation, took power and implemented a fierce revenge towards the Muslims. Those who could, left the city, but about 2,000 Muslims ran to take refuge in the parish and Fr. Justin opened the doors to them.  After a short time, the rebels who had learned of this went to the parish to kill everyone, if Fr. Justin were to oppose their ultimatum. 20140911-01Fr. Justin continued: “I had done all that was possible to try to seek for help from the army, the authorities, but in vain. And while I was saying Mass, I understood that God was asking me to give Him the most precious thing I had, my own life. I then decided to remain with my Muslim and non-Muslim people, up to the end, conscious that I was running the risk of being massacred. Seeing my determination, also my priest-brothers who had come to take me away, decided to do the very same thing.” Just a few hours before the expiry of the ultimatum, Fr. Justin’s cell phone suddenly rang: it was the chief of the African Union Army who was ensuring him of his help by sending the army which arrived exactly 17 minutes before the rebels, and thus saved everybody’s lives. “After a failed raid attempt, most of the refugees managed to emigrate to the Cameroon – Fr. Justin concluded – while about 800 of them still remained in the parish. What gave me the strength in difficult moments was to ask myself what the friend of the Focolare and Chiara Lubich would have done in my place. I remembered the meetings with the Muslim friends, how much she loved them, and it was immediately clear: she would have given her life for them.”

From Poland: “My first year at the Sophia University”

Summer schools and workshops

20140910-01 It has been a really warm summer with regard to the initiatives undertaken by the Economy of Communion and Civil Economy organisations. The latest in order of time was the recently concluded workshop in Arny, France. This was an international Summer School of the Economy of Communion (EoC) held from 26 to 31 August. Forty young people from Europe, Asia and Africa participated. The lessons, held by four EoC “experts” – Professors Luigino Bruni, Benedetto Gui, Vittorio Pelligra and Anouk Grevin – focused on themes related to social business, employment, development, poverty, reciprocity, and happiness in light of the new paradigms underpinned by the Economy of Communion. Hope and communion in economy were the keywords of this workshop, one of the participants explained: «The challenge we are facing is not held on a battlefield, but on the university chairs, and the desks of multinationals, or as leaders of a company, this is where we are called to build a more righteous world.» The next EoC appointment will be the Workshop programmed at the Business Park Lionello Bonfanti (Loppiano – Italy) from 1 to 3 October. 20140910-02“Regenerating Institutions, Common Good, Employment” was instead the title of the 5th Summer School of the Civic Economy (SEC) held in Taranto (Italy) last July. Forty-five young people took part, in search of a people-oriented, environmental-friendly economy and employment, an entrepreneurial style which takes into account civic economy that can create a homo oeconomicus model – in the words of the economist, Stefano Zamagni – and which is based also on relationships, incentives, and trust, oriented more toward the common good than the quest for individual satisfaction. These are concepts which the entire world is focusing on more and more, and which resounded in the words repeated several times by Pope Francis on the tyranny of money as highlighted by this financial crisis, characterized by the rejection of ethics and solidarity, and by the negation of the primacy of man. 20140910-03To conclude the experience, the young participants declared that they were more than convinced that carrying out a business through the principles of a Civic Economy would mean undertaking a courageous path to contribute to bringing relief to difficult situations of the southern part of the country. The next appointment for the followers of Civil Economy will be in Siracusa (Italy) from 11 to 14 September, with the workshop “Civil entrepreneuring: nature, incentives and perspectives for the development of a new welfare state.”

From Poland: “My first year at the Sophia University”

Involvement in the Local Church

20140909-02Her parish community helped her raise funds for her plane ticket to Italy. She represents many young people in Brazil who were not able to attend but, like her are very involved serving the local Church at the parish level with the spirituality of unity. Natalia is from Portugal. She became acquainted with the spirituality of unity through her parish priest who is with her and five other young women at the meeting in Benevento. They are here because of an experience of communion that began several years ago and has spread to 3 other parishes, drawing in dozens of other young people. There is also a group of 7 Slovakian young people, along with their pastor. Their 50-member parish youth group had to choose who would attend the meeting because there was not enough money for all of them to attend. There are 14 Slovenians. Among them is Lucka, a very young pianist with a promising future. He one day realised that music was not the most important thing. He placed God first in his life and everything changed, his relationships with colleagues, family and, above all, himself. Now he is much happier. 20140909-01Italy was represented by people from north to south. The people from Gaeta were especially lively. Their group began ten years ago and soon spread to neighbouring cities. There were also people from Vallo Torinese, following on the trail of Servant of God, Maria Orsola Bussone, a young woman of the Focolare Movement who was very involved in parish life. Not everyone at the gathering was involved only at the parish level, a large number were also involved at the diocesan level. It was a beautiful week in late August with the Focolare’s Parish Movement and Diocesan Movement, at the Mariapolis Centre in Benevento. The programme included moments of reflection, prayer, recreation, relaxation, hiking and social involvement in the local Caritas projects around the city of Benevento. The local television reported on the event, which then led to several local residents going up to visit the Mariapolis Centre to know more. A conclusione, una domanda pratica: come fare a declinare l’esperienza vissuta a Benevento nella quotidianità e nella pianificazione delle attività delle parrocchie e diocesi? Molte sono state le proposte: periodici collegamenti telematici, più momenti da vivere insieme, calare l’operato nelle “periferie esistenziali”, aiutare il proprio territorio con iniziative ambientali, l’impegno per la pace e molto altro.The concluded with a final question: How to take the experience they had lived in Benevento to the daily life and activities of the parish and diocese? There were many proposals: regular telephone link-ups, more moments together like the one held in Benevento, involvement in local environmental projects, focusing work in the “existential peripheries,” assisting local environmental projects and promoting world peace. The responsibility now rests in the creativity of all, together with the local parish or diocesan community belong to. They now return to those communities as companions on the journey of making the parish more alive and humanity more fraternal.  

From Poland: “My first year at the Sophia University”

Forgive us our (and their) trespasses

20140908-01“It was bound to happen to us. In today’s Italy with its crisis, and where the media records a rise of thefts in the streets, in homes and in cars, our case goes to add itself to the list of thousands of people who find that their homes or cars have been burgled with such mastery. Upon returning from a beautiful outing in an aquatic park with our little girls, we noticed that someone in the parking lot had sneaked into our car. A quick check and our summary of losses was done: key lock was forced, the house keys were gone including all the documents. Furthermore, the thieves – evidently professionals – to make sure that we would notice the theft as late as possible, had forced the left door and left the sat-navigator in the dashboard drawer, after they had moved it to take the documents that were below. We immediately followed the usual procedure: called the police first of all, then called the neighbours to keep their eyes open for strange movements around our house, and the next day, started changing all the door locks of the house, which was quite an economically painful process which we were able to face, however, thanks to an unexpected extra help we had received just the day before: an unexpected reimbursement from the school where my wife, Sonia works. The sum spent for the substitution of the door locks practically amounted to the same sum deposited on our account. Of course the girls also took part in all this hustle and bustle, and so we decided to discuss it with them. Remembering a phrase of the Our Father,“Forgive us our trespasses, as we forgive those who trespass against us,” the discussion naturally focused on the theme of forgiveness.  We said to one another that this was our occasion to forgive not only with words, but with our hearts and without keeping any grudges. Also the Word of Life of the month was a big help. We recited a prayer together for “our” thieves, leaving the girls free to participate or not. The girls immediately accepted. We prayed that these people be converted. It was a strong and intense moment of unity for the family, and a good dialogue then arose regarding justice and the sense of forgiveness. For us, as parents, it was the occasion to be credible witnesses. A few days later, after noon, while the girls were praying for peace, one of them asked us: “Can we still pray for the thieves?” Source: New City online

From Poland: “My first year at the Sophia University”

First Stage of Focolare’s General Assembly

20140908-01The General Statutes of the Movement calls for a three-day retreat preceeding the elections of the President, Co-President and General Council members, so that the electors united in the name of Jesus  […] might be more docile to the graces of the Holy Spirit in deciding what is best for the Work of Mary. That is quite a challenge considering the great variety of Assembly members: focolarini, families, young people, priests and religious. Several bishops are also invited to represent the Bishop Friends of the Focolare. There is also a sizeable representation of members from other Christian Churches.  Metta, a Buddhist, and Racim, a Muslim, will represent the faithful of other religions. A group of people with no religious affiliation who arrived a few days ago, represent the universal reach of the charism of unity. 20140908-04The three-day retreat was deemed necessary by many, so that the choices to be made might be the result of a collective discernment. During the retreat one point of Focolare spirituality was presented: “The Eucharist Mystery of Communion” which will be offered this year for reflection by all the members of the Focolare. It is potentially an awkward point considering the ecumenical and interreligious membership of the Movement, yet it has already become a topic of deep and positive dialogue and discussion among all. The presentation of the theme was preceeded by a reading of the High Priestly Prayer (Jn 17) by a group of men and women focolarini from several different Churches. Some of them then offered their thoughts. Heike, a Lutheran explained: “For Luther, the Eucharist was a mystery, so the title already puts me at ease. Something still remains that divides us, but I believe there is still more than 90% that we can live together.” Cathy, an Anglican, admitted: “Not being able to share at the same table gives me the opportunity to recognise and accept the suffering of division, and so to love more.” Metta, a Buddhist from Thailand, feels like a member of the Focolare family. “How can I live this point of the spirituality?” he asked himself. I realised that I have to purify myself every day, to be nothingness in order to be able to welcome my brothers and sisters.” Algerian Muslim, Racim, recounted how Chiara’s words on the Eucharist remind her of one Hadit of the Prophet in which it is said that God enters into the heart and into the body of every person. 20140908-02Present and future challenges will be discussed in over thirty work groups, comprised of people from around the world of every age and calling. There will also be other opportunities for participation and dialogue during the plenary sessions where stories, testimonies and the daily challenges from different national and cultural contexts will be discussed. Jean Paul from Burundy, studies in Algeria. He shared about the daily challenge of living in a Christian minority in a land that is 90% Muslim. He also expressed his satisfaction for the recognition given to young people who are taking part in the Assembly. 20140908-05One important moment of the first week was the Presidency’s report. Maria Voce and Giancarlo Faletti presented a recap of the path of the Movement from 2008 to the present. Many things were mentioned ranging from the impact and spreading of Chiara Lubich’s thought in many fields to the official request to the Catholic Church for the opening of her process of Beatification; the distribution of Focolare members by geographic region; the sufferings, which echo the evils of society; dialogue with other Churches, religions and cultures; the youth; prospects for the six years that lie ahead, which will be examined by the Assembly. One plenary session was dedicated to a facilitated discussion by the Abba School Centre for Studies, on the current cultural landscape. They talked about the globalisation of technnology and the environment, human relations, the question of God – all issues that were offered in the more than 3,000 suggestions from Focolare members from around the world. Many members of the Assembly responded: Eddie, from Hong Kong spoke about the search for ways to bring God to the East, highlighting the necessity of concrete facts from daily living.    This week the work groups will continue their discussions on cultural challenges and openness to society, catechesis, the life of local Focolare communities in diverse cultural contexts, families and the new generations, interreligious dialogue, dialogue with the modern culture, relations with the Catholic Church and other Churches. This week the President and Co-President will be elected.

From Poland: “My first year at the Sophia University”

Mariapolis in Scotland: unity above all else

20140907-02«It was important for me to participate in the Mariapolis here in Scotland (the annual meeting of the Focolare Movement), before the referendum for independence – one of the participants wrote – I managed to listen to various points of view. I hope and pray that we can stay united in love.» It is not mentioned too often, but as far as Great Britain is concerned, the 18th of September appointment is really important: the referendum for the independence of Scotland is in fact the issue focused on by the public opinion of the over 63 million inhabitants of the United Kingdom. The “water mark” is rising, with the risk of a serious social rift. This is why the theme of mutual love appeared to the 500 participants of the Perthshire Mariapolis (Scotland) last August, as a sign of hope for their personal lives, and also for the social and political challenges the population will soon have to face. And the mix of cultures, peoples and conditions typical of society today, were represented more than ever in the Mariapolis: while standing in line at the self service for meals, you could easily run into a Cheshire magistrate, a Copto-Egyptian refugee, an agnostic eco-activist or a Scottish bishop… The daily meditation themes on evangelical love and the numberless stories and testimonials shared with openness and sincerity brought about a continual dialogue between the participants of all ages and conditions: the youth and families, children and adults, and people from different countries of the world. «One of the best things about the Mariapolis is the opportunity to be with all types of people, regardless of their ages» – said Sam (21). Also the ecumenical aspect was important thanks to the four Catholic Bishops and a Bishop of the Episcopal Church. 20140907-01«Listening to the strong testimonials of some Christians in Syria, or in the Republic of Central Africa, – said another participant –  made us one, and gave us the certainty that mutual love is the trump card to play even in the most difficult situations.  This is why none of us will easily forget the exchange of ideas on the next referendum, during meals. We parted with a decision which seemed more like a solemn pact: the shared commitment to be builders of peace and unity in our cities so that God could use us to build a new society here on earth.».

From Poland: “My first year at the Sophia University”

Sweden, Bishop Åke Bonnier’s testimony

Vescovo ÅkeJust after I was nominated Bishop of the Diocese of Skara (Sweden) in 2012, we decided to hold an ecumenical meeting in the Bishopry on Pentecost day, which is also the anniversary of the 1,000 years of the founding of the Diocese. This event,  inspired by Pope John Paul II and as oftentimes solicited also by the Catholic Bishop Anders, would reunite the representatives of the various churches and Christian movements in the diocese, following the example of other events the Catholic diocese had organised, precisely during the feast of the Pentecost. When I proposed the project, I was quite surprised to see that none of my new team members opposed the idea, but rather – all the directors felt that this experience would be an indispensable step to preparing our millennium celebrations. The reactions of the members of the various Churches, however, revealed to be a conquest.  Many were busy and out of town. Furthermore, the celebration would have coincided with the National Swedish Day. I discovered that Pentecost day plays an important role in the Orthodox tradition, and is a sort of “All Souls Day.” This meant that a single Orthodox member alone could represent the entire family of his Church. We sent the invitations way ahead of time and publicised the event several times. The effort was decisively fruitful. So the meeting was held, and more than 300 Christians of different churches and movements attended, among which, the Focolare Movement. The theme was “Let them speak a thousand tongues” (referring to the Acts of the Apostles Chapter 2 and to our 1,000th anniversary). Two of the main speeches were given by Swedish theologians like Ylva Eggehorn and Magnus Malm. On Pentecost morning, when I arrived at the Cathedral before the start of the program, many people had already assembled in Church. To my great joy I had the chance to greet the people I knew and meet new friends, comrades in faith. After a brief introduction on the morning’s program, we divided into mixed groups to discuss and reflect about the importance of prayer. The afternoon groups were based according to the cities of origin. The day ended with a celebration in the Skara cathedral. Many were struck by the possibility to meet, regardless of their various faiths and discovered that really we all have a lot in common. We could say that we all needed to communicate more with one another. The communities present were: the Swedish Lutheran Church, the Catholic Church, the Orthodox Church, and some free churches. It was of no importance what Church we belonged to, what mattered was to meet, be together and share our experiences on prayer, and more. It was fundamental to spend this day as brothers and sisters, and beyond all things, with Jesus in our midst. The day instilled in me a new driving force towards the future and we can say that we have taken a step forward in our journey towards unity and that we will continue to walk with the Crucified and Resurrected Lord! Let me underline once again the motto of this meeting, which is a way to reach unity of the Church, unity in our diversity: “Let them speak a thousand tongues.”

From Poland: “My first year at the Sophia University”

Honour the Holy Spirit

Spirito SantoThe Holy Spirit. I’d like to take up the same subject again today; so that by getting to know this “Unknown God” better, we may love, honour, and obey him. The Holy Spirit can do incredible things! Just look at the Apostles! The Church had been founded by Jesus on the cross, yet they were dumbfounded, hesitant, scared, hiding behind locked doors. Then the Holy Spirit came down upon them, and they were filled with courage. They went out into the streets and squares, and spoke with such fire, that people thought they were drunk. Later, they bravely faced persecution and set out to bring the Good News to the whole world. This is just one important example of what the Holy Spirit can do – not to mention all that he has done in the Church throughout her twenty centuries of life: miraculous outpourings of light, grace, transformation, and renewal. Think of the Councils, and of the various spiritual movements he raised up, always at just the right moment. Isn’t something of this sort also happening with us, because of the fact that the Holy Spirit has bestowed one of his charisms on us? Before this happened to change our lives, weren’t we just like all those people who don’t see beyond their own neighbourhood, whose thoughts and affections are limited almost exclusively to the small circle of their family; who are bent solely – as we were – on acquiring a profession, or on owning a car or a house. Then the Holy Spirit intervened and gave us this wonderful new life. He helped us break out of our own self-centeredness, and start thinking about our neighbour. He gave us hope – and often proof – that, with his help, many of the problems that afflict the world could be resolved.He gave us the courage to speak in front of crowds, which we would never have imagined possible. He also gave us the strength to spiritually – and often literally – leave behind, not only our own  neighbourhood, but our own country and our own culture, to bring the fire of his love to the ends of the earth. He gave us the strength, day after day, to overcome difficulty and misfortune; and often with joyful hearts. As a result, we have often experienced the Father’s extraordinary providence; and we have seen the fruits of our labour: many people all over the world, united in one big family. If, to a greater or lesser degree, things around us have changed for the better, this is the work of the Holy Spirit, who renews the face of the earth. Yes, for his task is to instil drive and motivation; to enable grace – the divine life Jesus has obtained for us – to operate in our lives; to give us strength and courage. Since we owe him so much, he should hold a much more prominent place in our spiritual lives. Last time we focused on the fact that the Holy Spirit lives in our souls; that we are his temples; and that each of us must listen to his voice speaking within us. He is also present in the soul of every neighbour we meet, who is also a temple of the Holy Spirit, or destined to be one. If this is so, don’t you think this is an added reason to love our neighbour even better? Just as we show the proper respect before a tabernacle where Jesus is present in the Eucharist; similarly, we must have proper respect for all our sisters and brothers, because they are tabernacles of the Holy Spirit. Here, then, is a thought to illuminate our path: Let’s honour the Holy Spirit, by loving, respecting, and serving every neighbour. Chiara Lubich (taken from Journey, Spiritual Insights, New City Press, New York 1984, pp.117-119.) Centro Chiara Lubich

From Poland: “My first year at the Sophia University”

Campus of Global Citizenship – Spring 2015

Loppiano_2The idea that young people are “citizens of the world”, or at least that they should be, given that today no nation can live alone, has become almost a cliché; and exactly because of this it is important that children receive the right formation, so as to be “capable of a look, a feeling or an action that embraces whoever passes us by or is unknown to us because far away, but never anonymous. Therefore, citizens of their own city, their own country and at the same time citizens of the world, capable of “Loving the homeland of others as their own.'” This is how AMU – Action for a United World – defines being “citizens of the world”, which again this year, for the sixth time, offers 1st and 2nd year students of Italian secondary schools the opportunity to participate in the Campus of global citizenship. LoppianoThe initiative will take place in the international town of Loppiano, Incisa Valdarno (Florence – Italy), over the course of a day between April and May 2015, and is addressed to all students accompanied by their teachers. The goal is to give young people an awareness of the meaning and importance of active citizenship, of being builders of a civil society, and to contribute to a multi-ethnic and intercultural educational experience, thanks also to the context in which the campus takes place: Loppiano, in fact, hosts people of all ages and from every continent, who have come to Tuscany to live out in every day life – it is in fact a city like any other, with schools, offices, businesses, and so on – that ideal of universal brotherhood proposed by the Focolare Movement. Therefore a place in which to experience diversity as richness, and the encounter with what is ‘different’, not as a threat but as an opportunity for exchange and sharing. The underlying theme of the day will be globalization: through simulation games, workshops and opportunities for dialogue the students will get to know the ups and downs of this process, the dynamics of the relationships between the various countries of the world, best practices for supportive and sustainable lifestyles, and experiences taken directly from those who have lived in this way. From there they will start to develop and propose practical projects to be carried out in the day-to-day life of their own cities. Interested schools are requested to contact the Education for Development (EAS) office of AMU by 31 December to agree on the didactic programme, so as to make it as consistent as possible with the course followed during the school year. Organizing Secretariat: Via Frascati, 342 – Rocca di Papa (RM) Tel. 06-94792170 Email: eas@amu-it.eu

From Poland: “My first year at the Sophia University”

Surviving after typhoon Yolanda

20140903-01Minx and Alfred, live in Kalibo, a Philippine island in the Province of Western Visayas, particularly affected by typhoon Yolanda (Haiyan), on 8 November 2013. Ever since they met the Focolare Movement, 29 years ago, their life has changed: “We started to serve God in every neighbour,” they tell us. “The day before the arrival of the typhoon – they recall – we were warned by radio and TV but we listened to the news as if it was one of the many already suffered in the past. Our 4 children were home for the holidays at the end of the semester in school so we were all together when the strong winds and the rains began. It was the first time we experienced such a powerful storm: the windows shook, the roof began to peel off piece by piece and the big mango tree in our garden was uprooted and fell without, thankfully, hitting the house. The water from the rain began to come in everywhere and flooded the entire house. When the second floor began to shake, we thought everything would be destroyed.” 20140903-05In the midst of the disaster – Minx remembers – in my heart I said: ‘It is You, Lord, this tragedy is a face of your abandonment and I want to love you. Please, spare us all … ‘. That night, in the midst of darkness because of the black out, in bed, I thought about what surely must have happened to those who live in wooden houses. As the tears flowed, I prayed for them. Early in the morning, after seeing that we were all right, I went looking for our neighbours. There was only destruction and frightened faces everywhere. I tried to put aside my pain to welcome every suffering person I saw. A little girl, a friend of the family, weeping, told me: ‘Auntie Minx, we no longer have a home … paano na kami?’. Her innocent words broke my heart. I hugged her and I said, ‘Let’s not lose our love and faith in Jesus, let us pray and continue to love Him in others … Jesus will help us.’ Our prayer has been heard, because the next day aid started to arrive, first from family and friends and then from many parts of the world, through the Focolare. Now we even have a generator so we can carry on a small family business, given that the electricity has failed for many months. I tried to be always available at any time to give help. One of my sons said, ‘Mom, do you prefer to help others when we have nothing to repair our own house?’, because the water continued to come in when it rained. I reassured him: ‘Jesus will remember our kindness.’ After a few months we were surprised and happy because our house was included in the project of repair and reconstruction for the victims of Typhoon Haiyan. It has now been repaired and even if other typhoons continue to arrive we feel more safe and secure. We are so grateful to God and to the Focolare, which has supported the project.” 20140903-03A reconstruction project for the victims of the typhoon. The Focolare Movement in the Philippines, with the support of Action for New Families (AFN) and the Association for a United World (AMU), is conducting a reconstruction project for 60 families. In Tacloban, 6 houses have been built and documents and permits are being prepared to begin construction of another 5; furthermore, a substantial contribution has been given to 7 families who had already begun work. In Baybay, a piece of new ground is being purchased on which to build. In Panay Island, in addition to the 5 houses already completed, another 7 are under construction, while negotiations are underway for the purchase of land on which twenty terraced houses will be built for families who did not own land. The houses are built with solid materials: concrete roofs with eaves, foundations and masonry walls, one or two floors (according to need), each one about 50 square metres in size. WHERE TO SEND YOUR DONATIONS: FOCOLARE MOVEMENT IN CEBU – see also Emergency Aid poster Payable to : Emergency Typhoon Haiyan Philippines METROPOLITAN BANK & TRUST COMPANY Cebu – Guadalupe Branch 6000 Cebu City – Cebu, Philippines Tel: 0063-32-2533728 Bank Account name:  WORK OF MARY/FOCOLARE MOVEMENT FOR WOMEN Euro Bank Account no.:  398-2-39860031-7 SWIFT Code:  MBTCPHMM Payable to:  “Help Philippines– Typhoon Haiyan“ Email: focolaremovementcebf@gmail.com Tel. 0063 (032) 345 1563 – 2537883 – 2536407 New Families Movement (AZIONE per FAMIGLIE NUOVE Onlus) c/c bancario n° 1000/1060 BANCA PROSSIMA IBAN: IT 55 K 03359 01600 100000001060 Swift: BCITITMX

From Poland: “My first year at the Sophia University”

Sport and religions together for peace in the world

20140902-03

In audience with Pope Francis

“Maradona passes  … and Baggio scores!” No, it was not just nostalgia. Last night at the Stadio Olimpico in Rome, the Interfaith Match for Peace, which was the idea of Pope Francis, gave not only flashes of footballing magic, but also an unprecedented opportunity to convey a message capable of reaching dozens of countries that were linked up. “People, especially young people, look at you with admiration for your athletic ability,” the Pope said receiving in audience the athletes prior to the event, ”even through your daily attitudes, full of faith and spirituality, humanity and altruism, you can be a witness in favour of the ideals of peaceful coexistence and civil society, for the building up of a civilization based on love, solidarity and peace.” A topical message, in a time of serious tensions in many areas of the world, which well expressed the many organizations that have joined and supported the initiative, including the Focolare which in the words of Maria Voce, the current president, called it: “A valuable contribution to the formation of a new mentality, ready to welcome and dialogue. Its realization – she continued – will be a sign of hope and throw new seeds of peace into the hearts of many.” The match promoted the efforts of two organizations working in direct support of the weaker sections of society, in Europe, in South America and in the rest of the world, who gave their names to the participating teams and benefited from the collections. On the one hand Scholas Occurrentes, an educational institution promoted by the pope himself, with its headquarters at the Pontifical Academy of Sciences in the Vatican, and on the other side, the P.U.P.I. Foundation, set up by Paula and Javier Zanetti, legendary former captain of Inter Milan, champions of Europe in 2010, and also a member of the Argentinean national team. This organisation has promoted and supported adoption programs at a distance for the past ten years and has helped to relieve the different conditions of discomfort through the project  “Un’alternativa di Vita” (An option for Life), aimed at children aged 3 to 13 years living in socio-economically disadvantaged parts of the world. 20140902-02After a song performed by the Argentinean actress and singer Tini Stoessel, well known for her role as Violetta in a Disney production of that name, the competition got underway with 52 athletes, some of whom are real stars of the ball. There was the legendary Diego Armando Maradona, still able to remain on the field for 90 minutes at 53; the always-exciting touch of Roberto Baggio, who hasn’t played since May 2004, but agreed to come back for the occasion and put on his boots. On the field also Shevchenko, Trezeguet and Del Piero, unforgotten champions of Milan, first, and Juventus, as well as other players currently playing, from every corner of the globe. Also there was wide media coverage: 12 foreign TV stations present, in addition to RAI. For the record, the match ended with the result of 6-3 for the PUPI team but the real winner was the message of peace that from the Stadio Olimpico was sent all over the world: a hard game, that has just started, but that is possible to win.  

From Poland: “My first year at the Sophia University”

Maria Voce leads the opening of the Focolare General Assembly

001-a«I officially declare the Assembly open.” With these words Maria Voce, President of the Focolare Movement, gave the start signal on 1 September for the morning working session of the long awaited appointment in which the participants will discuss some fundamental issues of the life of the Movement and elect the President, the Co-president and general councilors for the next six years. The word of life of the month cites a phrase of Paul to the Romans: “Accept one another, just as Christ has accepted you, in order to bring praise to God” (Rm 15,7) and Maria Voce invited all those present to assume this attitude. It is a commitment which should not to be taken for granted, since many of those attending have arrived from every corner of the world, bringing with them the tragedies of populations at war, struck by natural disasters, and put to the test economically. Some messages were read, like that of the Evangelical Gerhard Pross, of the YMCA of Esslingen, who wrote: “I send you my warmest greetings on the occasion of your General Assembly. I am most aware of the importance of this moment for all of you: singly and all together as the Focolare Movement. I shall be with you in these days with a special prayer, and pray that the Holy Spirit be in your midst to guide you. » 14907889438_d5d37fd04d_z«Encouragement and support» also arrived from the Fon of Fonjumetaw (Camerun) «also on behalf of the “Fon-Friends” of the Focolare Movement». In his message he prayed that all would accept his best wishes «for the outcomes of this important spiritual meeting, aimed at bringing ahead Chiara’s heritage of mutual love for the achievement of universal brotherhood. » Dr. Walter Baier, Secretary General of the network of Leftist Europe intellectuals “Transform!europe,” wrote: “What unites us is the objective for a just, solid and fraternal humanity, in which differences are not considered divisions, but enrichment. […] I wish you would possess wisdom: so that you may translate your specific ideals into society today, and I ensure you that I am with you. » The participants were called to focus their attention on the “heritage” of the foundress, Chiara Lubich, who on many occasions, upon answering the question on the future of the Movement after her death, had answered, saying that she was absolutely sure that the presence of Jesus among those who loved one another in His name (Mt 18,20), would guide and bring ahead the Movement itself. On this premise, the first “operations” started off from the approval of the regulations of the Assembly. The spiritual retreat will take place from 2 to 4 September.

From Poland: “My first year at the Sophia University”

Living the Gospel: overcoming distrust

20140831-aI work as a guard in a Church in Montevideo, and sometime ago, upon opening the door every morning I would always find a boy dressed in rags, who would enter the church with the typical beverage we drink here. My first reaction was one of suspicion and distrust, due to his appearance. I thought: “I hope he is not here to steal!” After some time, however, I remembered the Word of Life … so I started to greet him and speak to him. He told me that he was homeless. One morning, seeing that he was all neat and dressed with new clothes, I asked him if he had found a place to stay. “No,” he answered, “I wash myself in the square with soap the Ministry for Social Development distributes. I don’t like to be dirty.” Then he recounted that he was a Catholic and went to Church ”to speak with God.” He had received his First Communion as a child. So I said, “Why don’t you come to Mass and then speak to the priest.” From then on he started attending Mass every day. Since I had gained a bit of weight, I had many clothes that no longer fitted me. “Perhaps they would fit him” I thought. So I filled a bag and brought it to him. “Oh no, that’s too much!”he exclaimed on seeing the bag. “I need so little, since I live on the streets.” From then on also other people of the community started to help him, convinced that every man is “Christ in person.” It was then that this man, who was now a friend, managed to find a good job (he works really hard) and rent a room.”

J. B. (Montevideo – Uruguay)

«A few days ago, on my way to the market, I saw a woman rummaging through the garbage bins and selecting the things inside. I stopped for a moment to look at her. She then said “The rich people throw away so much… but these things are still useful.” She simultaneously showed me a pan, saying: “This is made of good material.” “You’re right!” – I answered, really surprised at what she had found. It was a good pan, you could see that it had been used, but it’s one of those things that last forever. So we continued our conversation. “… this could serve to make pudding, and that other thing to drain…” and we went on and on. She then showed me a holy picture of Our Lady which she had found in the garbage, together with a statue of Our Lady of the Valley, one of those tiny and really old lead statues of Our Lady.  “Do you know what this means for me?” – I said – “It means Our Lady is with you.”  “Yes!” she said. “God and Our Lady are always with me. They are always by my side.” Then on seeing that among the objects, there were plants that I liked, she shared them with me and asked me to choose a branch, and still another… On arriving home I put them in water so they would germinate and be transplanted. In my heart I prayed:  “Thank you Jesus for allowing me to meet you out in the streets. Thank you for coming to see me. Please do not tire of looking for me, if I do not search for You in the outskirts of life.” T.S. (Cordoba – Argentina)

From Poland: “My first year at the Sophia University”

A temporary focolare in the Holy Land

20140830-03Arriving in the Holy Land at the end of July when the broadcasts on TV were full of dramatic events, was described by many as just plain crazy! This project of a “temporary Focolare,” that is, a one-month Focolare in Palestine, was supposed to be undertaken in spring, when all was calm. But then weeks before our departure, the situation plunged: “What shall we do?” we wondered. And the answer was: “This is the right time to go, on the other hand, to bear witness to love that overcomes fear.”  Surely the Focolare’s ten-year presence in that region was our warranty. And so, on 30 July we settled in a small apartment in Bethlehem. Waking up in the city of Jesus’ birth was really very impressive. “Is this a dream?” we wondered. Soon we started visiting the families, priests, and the youth: all were surprised and happy to see two men focolarini from Italy, and a third who came from Jerusalem to stay with them. As in the Mariapolis in Nazareth, there had also been strong encounters  with a big number of participants (despite the situation), where we received a letter with photos from the members of the community residing in Gaza, who could not physically attend. Then on 8 August, right in the midst of the battles, we held an interreligious meeting in Jerusalem with Christian Arabs and Jewish friends together with Muslims: the objective was to pray for peace. It turned out to be a really poignant moment of “intense light” in the black night of the war. A Rabbi surprised us all with his really moving prayer for the children of Gaza. There were 80 participants in all, a tiny miracle, given the situation. 20140830-02We felt the deep change in three aspects: pain, love and prayer. The first, the pain for the stories we heard, aspirations to be a State, and for a true and lasting peace, water freedom of movement a better future for our children and above all, the aspiration to live in harmony and peace with all our neighbours. The second element was love: we have received so much love in these three weeks! Much more than what we gave. And the third, prayer: long moments, at times entire days passed in silence, praying for all those dying and those shooting; a there was also prayer for the arrival of mutual forgiveness in this blood-soaked land. The characteristic of the whole experience was life in the midst of the population lost in the crowd. Not being in a comfortable apartment in the big city, we learned to ration water which was scarce, for example. This is practically part of the life of the Palestinians. We wanted to and are still experiencing what it is like to pass through the check-points,  what it means to smile and greet a soldier with a machine gun on his shoulder; or to be nice to an old lady, trying to sell her mint plants under the burning sun. In all these things we felt God’s presence. And you could feel God in the Holy Land walking at your side once again, down these roads. We lived this experience with all those who are here to contribute to making Jesus’ dream come true: ‘that all may be one’ (John 17,21). That prayer which Chiara Lubich gave her life for. The day will come when the united world will dawn on the Holy Land: it will be the world of mutual forgiveness, the true water that will quench this thirst for peace. And on that day, all of us together will have to be here to continue loving.”

Luigi Butori (Italy)

September 2014

‘Welcome one another, therefore, just as Christ has welcomed you, for the glory of God.’

Paul’s words remind us of one of the most moving aspects of Jesus’ love. It is the love that, during his life on earth, led Jesus always to welcome everyone, especially the most marginalized, those most in need, the furthest away. It is the love that led Jesus to offer his trust, confidence, friendship to everyone, breaking down, one by one, the barriers that human pride and selfishness had built in the society of his time. Jesus was the manifestation of the Father’s totally welcoming love for each one of us, which we, in our turn, ought to have for one another. This is the first thing God wills from us. For this reason we can give the Father no greater glory than by trying to welcome each other in the same way that Jesus welcomed us.

‘Welcome one another, therefore, just as Christ has welcomed you, for the glory of God.’

 How can we live the Word of Life this month? It draws our attention to one of our commonest forms of selfishness and, let’s face it, one of the most difficult to overcome: the tendency to isolate ourselves, to discriminate, to marginalize, to exclude the other because he or she is different and could disturb our tranquillity. Let’s try to live this Word of Life first of all inside our families, associations, communities, groups at work, by ridding ourselves of our judgements, discrimination, prejudice, resentment, intolerance towards one neighbour or another. These things come so easily and so often, chilling and spoiling human relations. Like a pall of ill will, they block mutual love. And then in society in general, let’s resolve to witness to the welcoming love of Jesus to any neighbour the Lord puts next to us, especially those social selfishness most easily tends to exclude or marginalize. Welcoming the other, the one different from us, lies at the basis of Christian love. It is the starting point, the first step to building the civilization of love, the culture of communion, that Jesus is calling us to above all today.

Chiara Lubich

From Poland: “My first year at the Sophia University”

Once can love even in sickness

“Last year I was once again undergoing oncological treatment due to cancer; the second time round was even worst than the first. It was hard to accept this relapse after five years. The eight sessions of chemotherapy  went on for six months, followed by a period of rest so as to be able to continue with the 25 sessions of radiotherapy in a hospital that was around 30 km from my house. Sometimes my friends accompanied me, but often I went alone, bringing with me something to read or any other thing that could take my mind off the the treatment. The second week of treatment I became aware of a Muslim lady who was always seated alone in the waiting room with an expression of infinite sadness on her face. That day I was there for quite a long time and I saw them bring a little five-year old girl on a stretcher which they placed near her. I heard the nurses talking about that child: she was operated on for a brain tumour and now they were treating her with a special type of radiotherapy that obliged her to remain immobile and that is why they had to sedate her. The next day the same scene repeated itself. I observed what was happening and I said to myself that I had to do something. I was embarrassed to approach the mother because she didn’t speak my language well and I was afraid to embarrass her, so I asked the nurse to ask her if she needed anything. I came to know that the child needed a coat and also a stroller would be quite useful for her. I had an almost brand-new stroller which I had set aside for my sister and several coats of my daughter that I was sure would have fitted her! When I arrived home, I prepared everything and I even took some toys. I knew that I was doing all this for Jesus because He himself said: “Every time that you do these things to one of the least of my brothers, you did it to me” (Mt 25, 40).  I brought everything to the nurse. The next day the little girl arrived very happy with her little bag and a doll: it was a great joy to see her show off her “new” things! The mother wanted to get to know me, despite the fact that I wanted to remain anonymous: “Don’t let your left hand know what your right hand is doing” (Mt 6,3), but, since she was quite insistent, I went over to greet her. It was a very moving moment. She embraced me and thanked me with tears in her eyes. During the five days of my radiotherapy, I sat beside her and we talked a lot. I had embarked on my cancer treatment with anguish and apprehension knowing that after a month and a half my daughter would be having her first communion and I would not have been very presentable. My greatest worry was my hair. Today I thank God for having learned how to forget myself in order to take on the suffering of others, putting aside my own worries.” S.G. (Murcia – Spain)

From Poland: “My first year at the Sophia University”

Priests at the service of humanity

20140828-01Networking – The Church’s Touchbase”: a four-day event together, with meetings, debates, workshops for young priests and seminarians who want to be at God’s service, active in facing the challenges put to them by people and society today. Fr Justin Nary is 42 and comes from the Central African Republic. He talks so calmly, as if he were referring to someone else, and narrates of those over 2,000 Muslims he had taken in, risking his own life to save them from the deadly violence that has recently bloodied his country. Just before this, Fr. Josef Pal, a Romanian, had recounted his own efforts to set up a number of ecumenical and social events in his city, where people of non-religious beliefs, were able to dialogue with civil institutions and also in the parishes. These fragments of true life, the stories of priests “passionately dedicated to humanity,” were shared with the 268 participants of the “Net-working – The Church’s Touchbase” meeting for priests, seminarians and individuals oriented towards priesthood and held in Loppiano from 19 to 22 August. “We wished to address the new generation of priests – Fr Alexander Duno of the Focolare’s Center for Priests,  explained – and there was a massive response: the participants spoke 12 different languages and came from 38 countries, mostly Europe, with representatives from Africa, Asia and the Americas. There were great expectations for these four days, focused on the image of the “network” and all were eager to learn, participate and share the lives and dramatic experiences lived by their own people. 20140828-02Also the International Centre of Loppiano gave its support for the dual theme of dialogue-communion and welcomed the participants with that typical warmth which has become the distinctive mark of its 50 years of existence. This was an open workshop where experts, teachers and participants formed an only working team, and who not only attended the plenary sessions but also the 27 thematic workshops emceed by international professionals. The themes  focused on the family, economy, politics, cultural and religious pluralism, dialogue with Islam and the great religions. Open debates were held on the Church’s going out towards the existential outskirts and the present-day profile of the parish as a “community network.” Great attention was paid to the crucial issues in the lives of priests today: their life balance, the gift and challenge of celibacy, solitude and ways of living a community life, capacity to dialogue in the midst of conflicts and social challenges. A first series of these workshops centred on the modern-day scenarios and unveiled the fact that beyond the crises, there are realities that give concrete examples of brotherhood, and communities that give their response full of hope.  Also the workshops on the current realities of the Church today were fully booked. All resulted in drawing the profile of the Church as a lively body, open to dialogue, and which does not retreat in face of contemporary novelties, but pushes itself deeply into the crossroads of history, to enlighten it with the perspective given by the evangelical Word of Unity, lived through relationships and groups that make of communion and sharing, their very strong point. 20140828-03“During these days,”remarked Fr Stefano Isolan, a young priest of Fiesole, in Florence, “we experienced the beauty of our being priests and not isolated individuals, full of commitments and meetings; we really lived the experience of being the knots of a net, important for one another.” “I experienced the joy of having so many brothers,” an evangelical pastor from Serbia commented, “It made me feel that love which unites us, even if we belong to different Churches.” A young seminarian declared: “The idea of communion is not just a notion in my head, it penetrates into my life.” Another said: “Though we are so different from one another, we were able to confide in each other. The workshops were really a great help.” The atmosphere that reigned was joy and new hope in having experienced what Pope Francis said before all the Asian Bishops in his recent trip to Korea, when he wished “authentic dialogue” would rise from “a capacity to empathize with others (…) which is the fruit of our spiritual outlook and personal experience which brings us to consider each other as brothers and sisters.” Now that the meeting has ended, the challenge continues on a national, European and worldwide level: in the parishes, communities, side by side with the people, and in the cities where the priests and seminarians returned to, with the desire to continue putting into practice the phrase of St. Paul which was chosen as the meeting’s motto: “Receive one another the way Christ has received you». Visit website:  networking2014.focolare.org Fotogallery: Loppiano

From Poland: “My first year at the Sophia University”

General Assembly of the Focolare Movement about to start

20140827-aThe Mariapolis Centre in Castelgandolfo, Rome, will gather 494 world representatives of the Focolare Movement; they will come from different geographical regions. These are lay and consecrated persons, adults and young people, men and women, an expression of the diversity that characterizes the Movement. Another 49 participants belong to other Christian Churches. Also invited are members of other religions and persons of no religious affiliation. Focolare Communities all over the world have participated very extensively in the preparation for this event, and this resulted in a number of reflections and proposals being tabled for an assembly which is expected to give its views on key topics relating to the life of the entire Movement. The introductory part of the Movement’s General Statute states that “the norm of norms, the premise to every other rule” is mutual love, as this is the base for the action of Holy Spirit; and it is this  the “logic” that guided all consultations made in preparing for this Assembly. This preparatory work has brought to the surface questions, challenges and demands that show the vitality of the life of the Focolare people. Matters that have emerged in a very particular way are loyalty towards the Movement’s charismatic identity, attention to young people, to the elderly and to families, and the need to look beyond the Movement and move towards the pains of humanity, offering privileged care to those gripped by the most diverse needs. Therefore, here is a call for further action, together with an adequate and updated spiritual formation, in line with the spirituality of communion typical of the charism of the Focolare Movement, so that Jesus himself, present among those united in His name, (cf. Mt 18, 20), may walk in the streets to meet the men and women of today. Contributions from the preparatory work have been summarized into twelve major themes. During the Assembly these will be discussed by the groups of participants and in plenary sessions so as to direct the Movement in the coming years. After a few days of spiritual retreat and some work, the Assembly will elect the President, the Co-President and the general councillors for the next six years. The participants will be received by Pope Francis  at the Vatican. The General Assembly is the main governing body of the Focolare Movement and ordinarily meets every six years.

From Poland: “My first year at the Sophia University”

Religious faiths, a treasure: Moslems for peace

20140826-cWhile calls for peace are resounding all over the world, and as the Pontifical Council for Interreligious Dialogue requests all to take a stand, we received a letter from the Focolare’s Moslem members in Maghreb, supporting the declarations of the Focolare in Jordan, and released in the name of the entire Movement. «We, the Moslem members of the Focolare in North Africa (Morocco, Algeria and Tunisia) wish to testify to our total and full support of the declarations of the Focolare in Jordan. Our religions are a treasure at humanity’s disposition, and exist to uphold the supreme values inherent to all human beings, but which are today being manipulated for other purposes, in the quest for power and supremacy, instead of justice and peace. Religions are ”innocent”. The victims belong to all religions, but, sad to say, so do the manipulators. The latest deceit of date, took place as we helplessly watched the events perpetrated by the ISIS in Iraq and Syria. Whether it be a Caliphate, Emirate or Sultanate, nothing would change its violence, savagery and inhumanness. The fact that it takes inspiration from Islam is but a usurpation, and even worse, falsifies the tenets of Islam, as is obvious in the fact that its first and foremost victims are Moslems. These players and their schemers have steered political considerations and geo-strategies to suit their own ends. We join our voices with those who, throughout the world, call out for peace and dialogue between all cultures and religions. We want to shout it out loud because silence is deadly. The fact that we are far from the places of the military operations does not impede us from deeply sharing all the suffering which is always foremost in our hearts. Just a few months ago, people of all religions gathered to declare together, mutual love for every brother, each in their own faith [Chiara and religions. Together towards unity of the human family  – Rome, 20 March 2014 – Ed.]. Our exchange of ideas has demonstrated that there are more things that unite rather than divide us. We wish to express our willingness to participate in any type of action towards a just solution of the conflicts underway, with a reminder that it is only in doing to others what we wish others to do to us, can we trace the path towards brotherhood. »

From Poland: “My first year at the Sophia University”

Angels with only one wing: the challenge EOC in Mexico

20140826-06The Economy of Communion is a different way of thinking, feeling and acting!” Galo Pozo, a business consultant in Ecuador, doesn’t mince his words in defining the EOC project, inviting the young participants to “risk their lives, in the best possible sense, for this project.” Galo Pozo seems to be saying these things first of all to himself: he is one of them, one of the participants at the Economy of Communion (EOC), “Summer School” which was held from 11th -15th  August in “El Diamante“(“The Diamond”) , the little town of the Focolare a few kilometres from Puebla, Central Mexico. Pozo is one of them because, as Luigino Bruni, Coordinator of the International Commission of the EOC, said, “Here there are no teachers or students, but people who learn from each other in communion.” And so 60 people, including students, entrepreneurs and specialists of the Economy of Communion flocked from the United States, Canada, Mexico, Honduras, Panama, Costa Rica, Colombia, Argentina, Brazil and Ecuador as well as from France, Switzerland and Italy, in order to deepen the different aspects of the theory and practice of this economic project. The school’s programme included plenary lectures thanks to the contributions of the aforementioned Bruni and Gozo, but also Swiss economist Luca Crivelli, Anouk Grevin from France and Brazilian entrepreneur Armando Tortelli (members of the International Commission EOC). 20140826-07There were visits to the concrete realities in the area that already operate  in the spirit of the Economy of Communion, like the Santa Maria School, in the nearby town of Actipan, which gives a strong witness of what can be done: in a context of extreme poverty and degradation of all kinds,  a school was established, attended today by boys and girls from different social and economic conditions, who enjoy an harmonious coexistence. Here the whole school community is actively involved, starting from the families, they all teach and each learns what is most important in life, experiencing a fullness as people in all dimensions: physical, intellectual, psychological and spiritual. A concrete application that shows how our behaviour in corporate life, characterized by creativity, innovation and a strong love for the poor, can really transform the reality that surrounds us. The moments of communion and sharing of experiences were fundamental, and helped to create networks of collaboration among all, in order to strengthen and develop each one’s  business ventures, their heartfelt  “dreams”. The initiatives which have emerged because of  the centrality given to the communion of goods, social commitment and the centrality of the person include: digital platforms to find funding, production of clothing, art galleries, a training school for trades, online shops. 20140826-04We came here with very different ideas, professions and national realities”, write the young people in their Final Manifesto, “The Economy of Communion invites us to look at all these differences with fresh eyes and beyond borders, to perceive the multiple dimensions of poverty and to engage freely in changing the world every day. (…) Not allowing ourselves to be limited by borders, we want to find alternatives to the current economic model which does not respond to our deep desire for a just and more fraternal society, where love is the greatest instrument of transformation. We are “angels with only one wing” that in order to fly must embrace one another.”

From Poland: “My first year at the Sophia University”

Experiences from Iraq / 2

Photo: S. Baldwin/UNHCR

V said,  “There are some members of the evangelical church who work to distribute basic necessities to the people. Since we saw how much they had to do, we offered to help. The evangelical pastor was very grateful and we are happy to feel more united. For many reasons I cannot always go out with the other young people to help people in distress. One day, while going around the school where there are refugee families, I saw two babies lying on a mattress on the floor. It was dark and it was hot. I took one of them in my arms. When the mother came we started talking and I asked her if she needed anything. She thanked me and told me almost ashamedly, that she needed a pair of pyjamas. It had been days that she always slept in the same clothes. When I went home, I told my family and we found one for her. On another occasion I met a little girl from a family I knew, who was by herself, crying. I invited her to my room and we played together all morning. We also brought pencils and notebooks for the many children. They had fun drawing and colouring. We played other games with them and prayed together. We wanted to make them feel that there is still “Good” in the world and that they should not be afraid. I feel that this is our role: to be on our own two feet and have a strong relationship with God in order to encourage others, to bring joy, love and peace.” L. said, “In Qaraqosh, a village in the North  I saw a priest and a nun cleaning the streets, after days in which rubbish had accumulated because the public service could no longer do the collection. I nvolved my friends and we started to help them.” A. added, “In Erbil, where there is the highest number of refugee families, we met with some young people from Qaraosh to see how to organize ourselves to help those in need. We got in touch with some of priests and began to distribute food and water to many people.” 20140825-01Some would like to leave the country to be with their families who have decided to leave. Aziz told us, “There is a lot of suffering but in our hearts there is also a great desire to continue to love wherever we may live.” R. told us, “It was moving to see some families of the Movement, even though they had lost their homes and everything they owned, they wanted to participate with all members of the Focolare in the world, in  the initiative of the Youth for a United World “Dialogue to Unlock.” They too, posted their photos in the  social media, signifying their commitment to live for peace, even in the midst of tragedy.” R. concluded, “People from Baghdad to Basra have not suffered so much because of the current situation even if they are afraid of having the same fate if there are not major political moves at international level. In this very painful situation, together we entrust ourselves to God, asking Him to  give hope and comfort to those thousands of people who have lost literally everything including the hope of a secure and peaceful future.” For those wishing to help the Christians of Iraq: IBAN JO09 ARAB 1110 0000 0011 1210 9985 98 Account: 0111 210998 0 598 Swiftcode: ARABJOAX100 Description:  Help Christians in Iraq ARAB Bank – Amman branch Amman – Jordan

From Poland: “My first year at the Sophia University”

The Amazon Project continues

20140824-02“Words cannot express the great joy and the change that I feel.”; “These days have marked my life”. These are the spontaneous impressions of two young people, Eduardo from Abaetetuba and Leticia from Curupaiti del Parà (Northern Brazil), after an intense week spent with “Amazone Project”. Initiated by the  Focolare Movement, the project hopes to be an answer to the appeal launched by the Bishops of Brazil to the different expressions of the Church for the evangelization of this vast piece of land, where Catholics are decreasing in number, the priests are few, while there is an increase in membership in the sects. Abaetetuba is one of the cities at the center of this project. Immersed in the forest, it rises on the shores of the Maratauira River.  It is spread among 72 islands where half of its 150,000 inhabitants live. The majority of the population has to face many difficulties daily due to their great poverty, but these people are gifted with a joyful character and a strong fighting spirit, always ready to give to others the best that they have to offer.  The 45 “missionaries” of the Focolare, coming from all over Brazil, together with the members of the Movement in that place and the parishioners of three communities, went from house to house (around 1,900 people), receiving a warm welcome wherever they went. 20140824-01“When visiting a family,” Laiane of Maranhão shared, “I met a woman who was going through a huge trial: during those days a young boy was killed, her neighbour whom she considered as her son. She took care of him since he was small and she did everything to help him to overcome his drug problem, without success. She greatly needed someone to listen to her. When we greeted each other as I was leaving, she didn’t stop thanking me: “You have been a gift from God”. “In another family I found a paralyzed elderly man. I gave him the Word of life of that month: ‘I am with you everyday, up to the end of the world’; I met his gaze: he agreed with all his heart”. “Sometimes I let myself be defeated by the difficulties, but listening to these people I was struck by by how their faith helps them to overcome very big problems”, Eduardo affirmed. 20140824-03The “Project Amazons” is not only evangelization in the spiritual sense, but concrete service. “In partnership with government agencies  – Natalia (Rio de Janeiro) and Manuela (Sergipe, Northeast) shared –  we have collaborated in a social action to respond to the request for documents for those seeking employment, to facilitate access to health services and the participation in social programs of the government”. This project has been going on for eight years now. There have been many fruits: revitalization of the community, a growth in the relationship with the civil authorities, a new protagonism of the population for the social and spiritual development of the city.