Focolare Movement
Chiara Lubich and Religions. Judaism

Chiara Lubich and Religions. Judaism

Contact between the Focolare and members of the Jewish community in various countries began in 1970’s.

In 1995 representatives from the Jewish community in Rome, Italy gave Chiara Lubich a symbolic olive tree in recognition of her efforts for peace between Christians and Jews. The tree was planted in the garden of the Focolare Movement’s headquarters in Rocca di Papa, Italy.

In 1996 the first international convention between Christians and Jews, promoted by the Movement was held in Castel Gandolfo, Italy. The convention focused on the topic, love of God and neighbour. It was a great surprise to discover the consonance between authentic rabbinic tradition and the spirituality of the Movement. The highpoint of the meeting was the pact of mercy, which had been proposed by Norma Lebitt, a Jew from New York, for reconciliation between Christians and Jews of different traditions.

But a more important event took place in Buenos Aires, Argentina, when Chiara Lubich visited the country in 1998. She presented the spirituality of unity highlighting common points with the spiritual patrimony of Judaism.  One highpoint was when she referred to the Holocaust: “That unspeakable pain of the Holocaust as well as more recent bloody persecutions cannot but bear fruit. We would like to share them with you so that they will no longer be an abyss that separates us, but a bridge that unites us; that they might become a seed of unity.” From then on a Day of Peace has been celebrated at Mariapolis Lia in the province of Buenos Aires.

Another meaningful moment was the meeting with Jewish friends in Jerusalem, 1999. Chiara could not attend the event, but asked Natalia Dallapiccola and Enzo Fondi to go in her place and read the presentation she had prepared. At that time Natalia and Enzo were overseeing the interreligious dialogue of the Movement. The audience, which included rabbis, greatly appreciated her answer to a question regarding the reason for suffering. Chiara quoted a passage from the Talmud: “Whoever does not experience the hiding of God’s face, is not one of the Hebrew people” (see Talmud: Mas Chagigah 5,b).

Four international symposiums were held between 2005 and 2011: two in Castel Gandolfo, Italy, and the third in Jerusalem, 2009. The words that were used most often by Christians, Jews and members of the local Arab Focolare community to describe this event were: a miracle and hope. Everyone was eager to embrace the challenge of unity; the gathering was entitled Walking Together Towards Jerusalem. Particularly moving was the Pact of Mutual Love that was solemnly recited at the Steps on Mount Zion which, according to a tradition Jesus walked as he prayed for unity. The Pact was recited again at the Eastern Wall, known as the Wailing Wall.

In 2011 the symposium moved to Buenos Aires. Christians and Jews from various currents – orthodox, conservative and reformed – met at Mariapolis Lia to discuss  Identity and Dialogue, a Continuing Journey. The programme was enriching with presentations in several academic fields including philosophy, anthropology, psychology, pedagogy, law and communications. These days together were important not only for the rich content, but also for the mutual listening and sharing of several experiences. One Jewish person commented: “During these days of respectful dialogue different currents in Judaism were able to come together in harmony.”

Further progress was made in 2013, in Castelgandolfo, Italy, at an international gathering where everyone tried to more deeply understand the tradition of the other.

However, the main characteristic of this fruitful dialogue is not the many meetings, but life together and the ongoing exchange of vision and experience, which has been unfolding in many cities across Europe, Israel and the Americas.

On March 20, 2014, there will be an event at the Urbania University of Rome, dedicated to Chiara Lubich and Religions: Together for the Unity of the Human Family. The gathering will highlight her efforts for interreligious dialogue, six years after her death. The event also coincides with the 50th anniversary of the Second Vatican Council’s declaration on the relation of the Church to non-Christian religions, Nostra Aetate. Leaders from the Muslim world are also expected to attend.

  read: Buenos Aires, 20 April 1998. Chiara Lubich to the members of B’nai B’rith and other members of the Jewish community

Chiara Lubich and Religions. Judaism

Gen Rosso in the Philippines

Move for something greater” is the title of a project of Gen Rosso that began on January 30, 2014 and will end on March 1, 2014. The project engages students from several Philippine cities in concrete gestures of sharing and solidarity, following the hurricane of last November. The arrival of the international music group has been in preparation stages for months, involving several public and private schools. Gen Rosso was met at its arrival in Manila, by the Philippine Minister of Education who expressed his great esteem for the project as well as his wish for future collaboration. The international performing arts group held several workshops in Manila (February 1-2, 2014) in which 210 teenagers took part and were enthusiastic to express their talents. Music, dance, choreography and lines from the musical Streetlight were channels for creating tuning in and communicating with the youths. Several of them came from marginalised regions of the metropolis. “They especially,” the band artists write, “were won over by the force of the project. They left with huge smiles on their faces and a singular sense of satisfaction.” Work in the workshops resulted in a presentation of two concerts in the Ynares Palasport of Manila; local young people performed together with band artists in performing the musical. Each show drew a crowd of 2,200 people, among these a group of forty Muslim youths. One of them commented on the “conviction, courage and inspiration” that was conveyed by the performance. Some impressions from the students who performed: “You’ve healed the wounds in our heart. How beautiful to return home and be able to live for others!” “Thank you for making us feel like part of a family!” “With this concert I found the desire to live again.” “I learned to be surer of myself and to have trust.” “Thank you for these days together with Gen Rosso. I have found a relationship with my father again.” Second stop: Masbate, an island to the southeast of Manila, nestled amidst tropical nature (February 7-8, 2014). “This tour,” they confide “is giving us unforgettable emotions. We’re on an island that lives on fishing and rice fields. The Fazenda, where we shall be staying, is located in the midst of the fields an hour away from the city, and the road is swarming with sidecars (tricycles). Even amidst a thousand difficulties, the people live happily. . . .” The project in Masbate was held in collaboration with the Fazenda da Esperanca, along with students from several schools on the island. Enthusiasm among the 200 students who took part in the workshop during the week really reached the stars! These teenagers have firsthand experience of many of the situations presented in the Streetlight musical. . . . It was necessary to schedule a third performance because of the many requests, with an audience of 1600 young people.” With tears in their eyes they admit: “We leave tears of joy and deep friendships in Masbate. . . . Once again we’ve experienced that in places such as these that are so far and difficult to reach, we receive much more than we give.” The adventure continued in Davos (February 14-15, 2014) and will conclude in Manila on March 5, 2014. Ver video 1 Vedi video 2

Chiara Lubich and Religions. Judaism

In Search of a Divine Harmony

«Our earthly experience continually unfolds in relationship with others. When you come into contact with children, a light is unleashed from their eyes, which has its source in other constellations. So too when servants of humanity who live solely by their ideals, or labourers of every class who are enlivened by their sense of justice draw near – an atmosphere is unleashed that comes from somewhere above and beyond the material world.

Perhaps human nature unconsciously searches for Divine life. It just has to find it, and this requires searching. Search and you will find. Human life – with its virtue and blows, weariness and glad moments and experiences of every sort – is in itself a search for that good which we call God (even though we may not realize it.)

However, if we open our sight and take advantage of events in life to peer into the mystery of life, then we will find an explanation and peace in God. The way God reveals himself to the soul resembles the way parents educate a child with caresses and admonishments amid smiles and tears.

This is how it is with the Eternal Father. Intimacy with him grows as the purification grows. You feel closer to him inasmuch as you love him. The Lord says: “Blessed are the pure of heart, for they shall see God” (Mt 5:8). Purity of heart is the condition attached to the love that sees God.

People with such love are able to perceive the flow which gives life to the soul and conveys both poetry and art, knowledge and health, victory over evil, longing for affection, awareness of a vitality that is wider than the galaxies. Perhaps we don’t realize it but this is almost the breath of the Lord that raises molecules and planets, thoughts and feeling. It is the joy that breathes in the child and the peace in the old woman or man.

Someone with a pure heart is carried along by love as if by a current that endlessly draws everyone in. God takes everyone, wants everyone because everyone is a member of his generation. It’s a matter of ousting the obstacles, which are quickly removed if we love one another. By this the world will know that you are my disciples if you love one another – the requirement that Beethoven liked most because it seemed to be the most basic simplification of the Divine harmony of the universe. Of course, disagreements are always surfacing between people, but Christ teaches harmony. He asks us to stop the spiral of offences and revenge and reset the circuit of communion through forgiveness. Giving forgiveness to the people who have done us wrong is giving what is good, it is giving a gift to God who loves us. This means that living is loving, and that loving is understanding».

Igino Giordani in L’unico amore, Città Nuova, 1974

 

Chiara Lubich and Religions. Judaism

Africa: “We together with the others”

Twelve students (representatives of two Italian high schools) left for Africa accompanied by 3 teachers, 2 animators, two shareholders of Unicoop of Florence, a representative of the Focolare Movement and a cameraman. Their goal: to spend a week of sharing with the African youth of their age-group, from January 16 to 24. The venue chosen: Fontem, in the Northwest of  English-speaking Cameroun. Today, this Camerunese city has 40 thousand inhabitants. The Focolare Movement has helped in its growth, together with others, starting from the ‘60s. But let us allow Stefano, one of the youth, to share his experience which was published in their school bulletin: “…A trip to discover a different reality, at times difficult to digest, because of the poverty that we met, but it was a school of life, for all the things that we were able to learn… We discovered a different culture, that thinks differently… We started off with the idea of going there to give medicines, pens, papers, notebooks, to share about ourselves, about Europe, only to discover instead that … there are still people who would sell even what little they had just to make you feel at home;  people who have never seen you and yet welcome you like kings; they are not racists as many of us are; that in a few days they have grown fond of you in a way that you would never know how to do with anyone. The meeting with the teens of the College had a great impact on us: we were welcomed with songs and dances, to our great surprise they took our hands and embraced us. After a few moments of disorientation we were brought to a different dimension, we were no longer afraid to interact with them in their way, which had already become ours. They melted our hearts with their dances and songs, we danced with them, alughed and built such a strong bond among us that was almost too hard to believe. This way of interacting also brought about a beautiful chemistry even among us Italians. Aside from the joyful moments, we also had to take in strong images, especially when we visited the village of Besalì where poverty is widespread. Along the roadside we saw malnourished children with bloated stomachs, people who were living in extreme poverty… But even there the people welcomed us with warmth. The schools of Besalì, built and sustained by the Unicoop of Florence, are a very far cry from Italian school buildings … Great people made us understand better what we were experiencing, starting from Doctor Tim, a focolarino originally form Trent, who has been living in Fontem for 27 years; he is a very important person for the whole community, he takes care of many people who, without him and the many volunteers at the hospital, would have found themselves facing great difficulties. We were impressed by the greatness of heart of Pia, a focolarina volunteer worker who has been living on Fontem for 47 years, who has become an icon of the Focolare Movement; she is capable of transmitting incredible energy. As the days passed a bond was created among everyone. The last day was magical. They forewarned us: “You will cry and they will cry”. In our hearts we told ourselves that this will not happen, and instead it really happened. After exchanging gifts, the greetings on the evening before we left, were really moving: everyone embracing, silent, in the total darkness along the road that lined the forest; a deafening silence punctuated only by the sound of muffled sobs, of the efforts of trying to hold back that incredible surge of emotions. Still not fully aware of what we had experienced, we are grateful for those who had made this experience possible: a trip that someone described as “The journey of life’”.

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Chiara Lubich and Religions. Judaism

Ecological Commitment Rewarded in Austria

“Cultivating and caring for creation is an instruction of God which he gave not only at the beginning of history, but has also given to each one of us; it is part of his plan; it means taking responsibility to make the world increase, transforming it so that it may be a garden, an inhabitable place for us all (. . .) Human and environmental ecology go hand in hand.” These words from Pope Francis on June 5, 2013 bear witness to very current environmental issues.

These are not far-off concepts at the Am Spiegeln Centre in Vienna – . In fact, the centre of the Focolare Movement in Austria was originally planned around the human person and the natural environment. Located at the foothills of the Vienna woods, ten minutes away from the Schonbrunn Palace, the summer residence of the Hasburgs and surrounded by greenery, the Mariapolis Centre is a favourite destination for conferences and conventions. But it is also much sought after as a place of rest, summer holidays and tourism, thanks to its proximity to the splendid capital. Thousands of visitors (families, children, young adults and groups) have been welcomed by the centre over the years.

The award was conferred on the Mariapolis Centre on January 16, 2014, by the Austrian Minister of the Environment, and the Chamber of Commerce. The Austrian Seal for Respect of the Environment  recognizes efforts to modify physical infrastructures in order to preserve water and energy by installing appropriate systems, and sorting waste for the purpose of reuse. By using a new logistic for the collection of waste, a substantial amount of it can be recycled. In addition, there is modest use of detergents, a reduction in packaging materials and ongoing employee training. The award also recognizes using food and other resources from the local region.   

The centre administrators added: “It is also important to involve our guests by providing them with good information about using the structure. This is in contrast with a throw-away culture of waste, and favours the wellbeing of both our guests and the local environment.”

In conclusion: “For us, this award highlights the witness of Gospel living that we try to offer here each day. And this translates into living in harmony with and protecting God’s creation. If you’d like to try it for yourselves, we’re waiting for you at Am Spiegeln!”

 For more information

Chiara Lubich and Religions. Judaism

Chiara Lubich: the pedagogy of fraternity

It begins with a metaphor of the pelican, this talk of Ezio Aceti – psychologist of the evolutionary age – on Chiara Lubich as an educator, during the dedication of the kidergarten Spine Rossine to the foundress of the Focolare Movement, last 29th of January in Putignano, in the province of Bari (Italy).

The decision to name this school after Chiara, was born from the desire to have its pedogogy be inspired by the value of fraternity, that is expressed in the teaching methodology by the ability to transmit dsciplinary knowledge to the littlest ones. Chiara Lubich was a great example of this, breaking down and making it easy for everyone, especially to the “littlest ones”, to understand the values of the Gospel.

“The witnesses – Aceti affirms  – are great teachers because their coherence attracts and it is for this reason that they have become sources of inspiration to the young and the old who have followed them. Chiara Lubich and Mother Teresa of Calcutta represent limpid examples of this; they attracted because of the charism they radiated, over and beyond their speeches and their words, and their presence represented for many, a reason for a great emotion and deep feelings. It is important to know that charisms are for the present and that they don’t pass away even if the founders of the Movements are no longer with us. Chiara – Aceti continues – focused on the experience of God, creating a new experience based on unity. To understand the basics of education – according to the psychologist  –  we must eliminate some prejudices”.

Aceti recalled great personalities, like Chiara Lubich, who knew how to live a new educative style.  Simon Weil, a French philosopher, for example, indicated attention as a form of love for the neighbor who is speaking. Martin Buber, a Jewish philosopher, exhorted to put oneself in the shoes of the other, to listen following the inspirations that come from this and finally to communicate them to the other. Maria Montessori, Italian pedagogist, elaborated a system of teaching in which she showed that if it is possible to teach something to a child bearing a handicap, then it is possible to teach it to all the children. The Polish educator, Janusz Korczak accompanied the children in his orphanage up to the moment of their death in the concentration camp of Trzeblinka. The last pedagogical element indicated by Aceti was the testament of Chiara Lubich: “Be a family… love one another until all may be one”.

During the inauguration, the greetings of Maria Voce president of the Focolare, arrived wherein she wished that the dedication to Chiara of the school would become a stimulus for whoever attends the school to follow her example.

Source: Città Nuova online. 

 

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Chiara Lubich and Religions. Judaism

Chiara Lubich Award for Fraternity

Lampedusa, symbol of immigration: of suffering and of welcome. The news of disembarkations never stop, just as the commitment of the Town and its inhabitants. It was here that “The Charter of Lampedusa”, was signed on the Island by hundreds of international associations and hundreds of citizens. A real and true handbook of respectful welcoming of the human rights of all the inhabitants of the world, “in all the Lampedusas of the world”, as the Mayor Giusi Nicolini affirmed.

This is the reason why the Town of Lampedusa was chosen by the Association Cities for Fraternity, as the winner of the 5th edition of the “Chiara Lubich Award for fraternity”. Inspired by the thoughts of Chiara Lubich, foundress of the Focolare Movement, the Association was born in 2008 proposed by the mayor of Rocca di Papa, Pasquale Boccia, on the occasion of the 65th anniversary of the founding of the Focolare Movement. Today it is made up of 133 Italian towns, and other local authorities, who adhere to the initiative, and have expressed the desire to create a network of dialogue and discussion between the towns and the local authorities with the fundamental objective of promoting peace, human rights, social justice and above all fraternity, through their actions and administrative deeds.

The Foremost Citizen of the Island encouraged the promoters to continue their actions that reinforce fraternity, because “we need to create and cultivate the sensitivity to these very important themes”. The aim of the Award, in fact, is that of highlighting every year, a Town that has particularly distinguished itself through actions and attitudes of fraternity.  The awarding took place in Ariccia (Rome) at the Chigi Palace, Saturday, February 8, 2014. Hosts of the event were, Emilio Cianfanelli, mayor of Ariccia, and Pasquale Boccia, mayor of Rocca di Papa and president of the Association Cities for Fraternity. The other promoter of the event, the Movement of Politics for Unity Italy, was represented by the President of the Italian chapter Silvio Minnetti.

Just as in the other editions, the awarding ceremony was preceded by a convention of reflection and formation. The themes that were presented this year included: “Economy and the Community rhyme with Fraternity? A comparison of the thoughts of Adriano Olivetti and of Chiara Lubich”. It was an excellent occasion to highlight the extreme relevance of some principles that are common to both Movements, the Community of Olivetti and the Economy of Communion.

The interventions of Melina Decaro, of the “Adriano Olivetti Foundation” Study Center and professor at the Luiss University of Rome; of Luigino Bruni, professor of Economics at the Lumsa  of Rome and coordinator of the International Commission of the Economy of Communion; and of the entrepreneur Giovanni Arletti, Vice President of the Association of Entrepreneurs of the Economy of Communion (Aipec) generated a great interest.

Chiara Lubich and Religions. Judaism

Chiara Lubich and World Religions: Islam

The Focolare began to establish contact with Muslims in the 1960’s.

In Algeria a deep friendship was begun among Christians and Muslims in the 1970’s, which then spread in the city of Tlemcen. This gave rise to a Focolare community that was almost entirely made up of Muslims. This not only overcame barriers between Islam and Christianity, but also the cruelty of the civil war.

This friendship was the basis of eight international gatherings for “Muslim Friends of the Focolare” from 1992 to 2008. Now there are several thousand Muslims who are in contact with the Movement around the world.

At the end of the 1990’s in the United States a new page was turned in relations between Christians in Muslims. Chiara Lubich, a white Catholic woman was invited by charismatic American Muslim leader,  Imam W. D. Mohammed, to share her message to the faithful gathered at the Malcolm X Mosque in Harlem, N. Y. At the conclusion of that day in May 1997, the Imam stated: “Today, here in Harlem, New York, a new page in history has been written.” The two leaders made a pact of brotherhood between them and their respective movements. Since then there have been regular encounters between Muslim and Christian communities who look toward universal brotherhood and have an impact on their local environments. More than forty mosques and local Focolare communities are involved in this experience in several U.S. cities.

The path of discovery between the spirituality of unity and Islam has had some notable moments: the meeting for Muslim friends held in 2008 in Castel Gandolfo, Italy, which was entitled “Love and Mercy in the Bible and in the Holy Koran. The presentation by Muslim Professor Adnane Morkrani, entitled “Reading the Koran with the Eye of Mercy” was very much appreciated by the Imams and faitfhful who were present.

In 2010, 600 Christians and Muslims met in Loppiano, Italy. Many of them were presidents and Imams of Islamic communities in Italy. As Imam Layachi said, the meeting was both an arrival point and point of departure for many experiences begun and carried forward in several parts of Italy.

In Tlemcen, Algeria, which was one of the capital cities of Muslim culture for 2011, a meeting was held for Muslim members of the Focolare Movement with the title “Living Unity”. The eighty participants came from ten countries. The presence of Muslim professors also proved valuable because they were able to examine topics of spirituality from a Muslim perspective that were based on a real life experiences.

The presence of Muslims has grown in recent decades in Italy, because of immigrations. In many cities in the north and south of the peninsula a real and true friendship has begun between the faithful of Christian and Muslim communities. On November 25, 2012 in Brescia, Italy, some 1,300 Christians and Muslims joined together for a day entitled Common Paths for the Family, which was promoted by the Focolare Movement and several Islamic communities. In Catania, Italy, on April 23, 2013 there was the meeting celebration The Muslim Family, the Christian Family: challenges and hopes, in which 500 people gathered in the name of dialogue.

On March 20, 2014, there will be an event at the Urbania University of Rome, dedicated to Chiara Lubich and Religions: Together for the Unity of the Human Family. The gathering will highlight her efforts for interreligious dialogue, six years after her death. The event also coincides with the 50th anniversary of the Second Vatican Council’s declaration on the relation of the Church to non-Christian religions, Nostra Aetate. Leaders from the Muslim world are also expected to attend.

See video

Chiara Lubich and Religions. Judaism

Lithuania: Trust brings out the positive in people

“During one of our long winter evenings, following an abundant snowfall, the courtyard of our school was completely covered in snow. I realized that neither the teachers nor the suppliers of the school canteen would be able to park their vehicles. I telephoned several companies, also a few private ones but they all responded that it would take another few days until they were able to shovel the snow, and at a considerable cost. Following a few more attempts, I accepted the offer of a neighbour who was willing to lend me his truck that had a snow plough.

As we began the job, we noticed that quite a bit of snow was accumulating along the edge of the snowplow that had to be removed manually.   At that hour of the night there was nobody to help us, only the elderly woman who cleaned the school. She informed me that there was a group of boys on the other side of the building, who had gathered to smoke. They were known to be the school daredevils, frequently absent, reported for thefts, fights. They were on the verge of being expelled.

When I asked her to go and ask for their help she was a bit shocked and refused. She feared that those delinquents might do her some harm. So I decided to go myself even though I didn’t expect them to help. I had already accepted that I would be the one cleaning away the snow from the snow plough.

At first the boys were a bit confused seeing me there, but they gave me a cordial greeting. I told them that they were my only hope, and that the school they also loved, would not be functioning the next day. Before I could finish my sentence, they began to shovel the snow, and they worked for over an hour! When I thanked them for their help they said: so, we’re not as bad as some teachers think. . . .

It confirmed again that there is something positive to be appreciated in every person, and it’s only a matter of finding the right opportunity for it to come out. A more trusting and open relationship has begun among us.”

This has been the experience of Paulius Martinaitis, a Focolare volunteer from Lithuania, who is  director of a high school in Vilnius.

“I learnt that offering young people an area of trust enables them to come out of those cages of transgressive behavior that sometimes imprison us with the labels we give to them.”

Chiara Lubich and Religions. Judaism

Italy:”The Visitor” Inspires Dialogue

It was a special evening, rich in meaning;” I felt enveloped in such a family atmosphere, also in the simple fact of sharing supper together, it made me feel so at home;” “It was a spectacular performance that responded to the needs of our time;” “My only regret is that of not having invited many more people:” “We shoot short films and know a bit about acting. The directing was phenomenal. Recitation of the lines with such quick rhythms enlivened the performance. It wasn’t heavy at all, even though the themes were very challenging!” These were but a few of many comments by actors and others who witnessed the performance on the evening of December 14, 2013 in a theatre of Prato.

Directors and actors explain: “The piece we chose is quite unique: The Visitor by the French Eric-Emmanuel Schmitt, with its humour and irony and originality that challenges every viewer concerning fundamental questions of life. And so it was quite adapted to creating dialogue.”

The performance which was conceived as forum theatre was organised by a Focolare Movement’s dialogue group for persons with no religious affiliation in Prato, along with the non-profit organisation La Sveglia, which has been in operation for 35 years and brought this performance to the stage.

“The crucial point of the play, which is set in Vienna, Austria, in 1938, is the dialogue between Sigmund Freud and a mysterious visitor who is taken to be God: a dialogue that was never banal and which everyone could identify with.”

The audience sat mesmerized for two hours, enjoying the passionate interpretation of every word.

At the conclusion of the performance the forum was opened, and unfolded in a family atmosphere with reflections on the piece. People spoke who were already involved in this type of dialogue, but also others who were new to the experience.

Also those directly involved in the presentation of the comedy described what it meant to them, the genesis of taking to the stage and their enjoyment of presenting it within such a context.

The outcome was truly the result of everyone’s effort: dialogue across the board! Some worked on  publicity; some on the presentation of some thoughts from Chiara Lubich which were offered during the evening meal; some brought trucks for transporting props and scenery; a chef from the dialogue group prepared pasta sorrentino for the theatre company’s lunch; someone else took care of videotaping the event; others contacted the theatre and the SIAE (Italian Authors and Editors Society) for copyrights; not to mention those who contributed with their cultural expertise toward the success of the discussion at the end of the performance.

Given that the company has offered to give other performances, one viewer who is engaged in working with prisoners, proposed a presentation in a jail. Someone else suggested that La Sveglia stage other equally meaningful texts.

Chiara Lubich and Religions. Judaism

Klaus Hemmerle and His Passion for Unity

«I know that I’m not able to live alone, but only with Jesus in our midst. I strive to be part of a living cell, to be linked with other people with whom I can talk about such a way of living. I’d like to reach someone by phone, at least once a day, with whom I can feel understood regarding my life, someone who understands me so deeply that it takes no more than five minutes to know how things are going. If this isn’t possible at times, then I live the spiritual communion which is still something very valuable. I strive to weave a concrete network of relationships and to be an active part of them.

The Bishop Hemmerle with Chiara Lubich

This living in communion never ends in itself, but makes the passion for unity grow and the impulse to create communion wherever I go. I’ll never be at peace until the diocese, the parish and every other reality become a network made of these living cells with the living Lord in their midst. Thus the fundamental actions of my daily life, living the Word, the conscious and longed-for encounter with the Crucified Lord, praying and living in the communion of living cells with Jesus in our midst, these are the things that make me understand more and more one fundamental fact: I never live my life alone, I’m not the soloist saviour of the others, but I am a person who lives with the Other and for the Other; that is, turned towards the Father and turned towards the others; communio and reciprocity. Three basic directions that depart from Christ Crucified: towards the Father; towards the world; towards communion». Wilfried Hagemann, “Klaus Hemmerle, innamorato della Parola di Dio”, Città Nuova Ed., p. 233.

Chiara Lubich and Religions. Judaism

Gen Verde in concert in Verona

“Arriving at the Isola of La Scala (Italy), on the 29th of January, 2014 – the Gen Verde wrote – we discovered that START NOW was no longer just our project, but it also belonged to the 100 youth with whom we held artistic workshops and also to the many adults who accompanied us during those days, working behind the scenes. Everyone shouted out with one voice: START NOW, Wow! “When we started the workshops on dance, singing, percussion and theatre, it was as if we had known each other always: we were all ready to share our talents. A young girl expressed herself in this way: “On stage I feel like I’m another person, free to express myself, different”. One of her companions answered: “Look you can be like this everyday…” “Saturday February 1, the youth and the Gen Verde together  now ready to go onstage, began the traditional “Winter Meeting – Celebration of life”, organized by the Pastoral Care of the Youth of Verona, which this year saw us all working together on the frontlines with the Diocese to bear witness that there is reason to hope. The Bishop, in his homily during the Mass and before the show, encouraged all the young people present saying: “With you the future is assured!”. “Art, once again, has become an instrument of dialogue, to take on a challenge. As we sang “… peace depends on you”, we made a commitment together, taking in also the 3,500 participants who, during the concert, sang along with us. A wave of fraternity has started from Verona and who knows where it will reach!” The Gen Verde international music group, is at present made up of 21 young women from 13 Countries. It has presented more than 1,400 shows during various tours in Europe, Asia, South and North America. The original style of this music group evolves together with the arrival of each new member. The various influences bring a specific  and rich cultural and ethnic mix  and a wide array of traditional  and contemporary genres. Up to the present, the band has released a total of 70 albums. While the composition of the group has changed throughout the years, the values underlying its artistic objectives have remained the same: to contribute towards creating a global culture of peace, dialogue and unity. The Gen Verde international performing arts group, has its homebase in the International Little City of Loppiano (Florence, Italy) where people from all origins and races share the creative and enriching experience of building unity in the midst of diversity.

Chiara Lubich and Religions. Judaism

The ideal: Jesus forsaken

“One day the spiritual director asked Chiara: ‘When in his life did the Lord suffers the most?”

“I suppose in the Garden of Olives”.

“No. In my opinion he suffered the most on the cross when he cried out: ‘My God, my God, why have you forsaken me?’ (Mt 27,46; Mk 15,34)”.

He left, and Chiara speaking with Dori (one of her students, and among the first to follow her, editor’s note) and later with the others, began to focus her love – and her studies – on that cry: on that moment of anguish in which Christ felt abandoned even by the Father, for whom he had become man.

“I am convinced that Jesus forsaken will be the ideal that will solve the world’s problems: it will spread to all corners of the earth.”

Year after year, this conviction would have been consolidated in all kinds of trials, thanks to which her ideal was taking root among humankind.

Thus, Jesus forsaken became Chiara’s love. And it became the love – the ideal, the goal, the norm – of the Work of Mary (or Focolare Movement, editor’s note).

One day she explained to us: “If when I am old and dying, the youth come to ask me to define in brief our ideal, I will reply with a feeble voice: Its Jesus forsaken!”.

Source: “It was a time of war…”, Chiara Lubich – Igino Giordani, Città Nuova Ed., Rome, 2007, pp. 122-123.

Chiara Lubich and Religions. Judaism

1994-2014: Remembering Klaus Hemmerle

Chiara Lubich and Bishop Klaus Hemmerle. Synod of the Laity, 1987.

Klaus Hemmerle is timeless, because it is was not so much he who lived, but Jesus lived in him. So I see him today as I was him while was still among us. I see him as another Jesus, but with all the qualities that stood out in his personality, ranging from the astuteness of the just to the wisdom of the elect, and ranging from a fatherlike and yet brotherly commitment, given with tremendous resolve to the portion of the People of God entrusted to him, to his freedom in following a charism from the Holy Spirit and his characteristic gift as an artist. That’s what he was like.’

Asked about her own relationship with the Bishop Hemmerle, Chiara Lubich described him as ‘a person called by God to found, together with [me as] its [overall] founder, a specific part of a Work of God. Hence it is a unique relationship known only to those who were in it, a relationship of the purest friendship, full of the charity of Christ.’ Indeed, Chiara called him a ‘co-founder’, and said, ‘He helped me to bring in being two important things within the Focolare Movement: the branch of the Bishop Friends of the Movement, who share in the spirituality of unity, and the founding of the Abba School that translates the spirituality of unity, the fruit of a charism, into intellectual thought.

‘He had many gifts and they shone out from him. When you think of him, even while he is clothed in the dignity of a priest and a bishop, it is easier to see him as an angel than as a man, because of his sublime delicacy of mind, his freedom of spirit, his deep and enlightened intelligence, his constancy of temperament, his fervour, without exaggeration, when it was necessary to defend someone, and his firmness. I and we saw him as an example because of his complete detachment from himself and from all he was involved with. Only after his death, for instance, did I learn of his musical and artistic talents.

‘He was an example in his constant attention to love for every brother or sister he came across as well as for everything that, for him, represented God’s will.

‘And an example in his passionate attachment to the Word of God such that he lived it, for instance, for five years, one Word at a time for a month in depth, in preparation for the Abba School. He had heard of the experience of doing this at the beginning of the Movement before the Spirit gave us some particular intuitions, things that proved to be of immense value for studying the charism.’

A group of Bishop Friends ot the Focolare.

And with regard to being a bishop? Chiara Luibich recalled, ‘He once confided in me that, so far as he was concerned personally, he would have preferred to have been a theologian but, I think, becoming a bishop certainly made him useful to the Church, as indeed he was to the Focolare Movement, since to his immense learning he added the authority of the Church’s Teaching Office, and in this way he provided us with some important guarantees.’

From Wilfried Hagemann, Klaus Hemmerle, innamorato della Parola di Dio [Klaus Hemmerle, a Man in Love with the Word of God] (Rome: Città Nuova, 2013) pp. 288-89.

Chiara Lubich and Religions. Judaism

Grateful to Pope Benedict XVI

A year has passed since the historical gesture of Pope Benedict XVI – done in all conscience, with courage and great humility. That gesture changed the face of the Church and we remember him with our hearts full of gratitude.

In his last Angelus, on February 24, 2013, we were touched by his words: «The Lord is calling me “to scale the mountain”, to devote myself even more to prayer and meditation.»

Thank you Pope Benedict for having been an instrument of the Holy Spirit!

Chiara Lubich and Religions. Judaism

Loppiano’s First Weekend For Giving

The story of the Focolare Movement often begins with the following words: “It was wartime and everything was crumbling  . . . only God remained.” That was in 1943 when the Second World War was in full swing. Many of the practices of those early days have become emblematic and are now part of the heritage of Focolare communities around the world.

One such practice was the “bundle”. Vittoria Aletta Salizzoni, one of Chiara Lubich’s first companions explains:  “I remember one thing. I think it happened in 1946. Chiara proposed that we give away our extra clothing to the community. That’s how we began the practice of the “bundle” as it was called. We were poor. You can imagine! In the aftermath of the war there wasn’t anything. Our clothing was old and used, but we all managed to find something that could be added to the “bundle”. I remember that large pile of clothing in the middle of the room of the “little house”, ready for distribution.”

This practice that recalls the first Christian communities where: “there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone who had need” (Acts 4:34-35), has become common practice among the Focolare communities across the world.

The inhabitants of the Focolare town of Loppiano decided to launch a similar proposal on February 8-9, 2014 for their entire territory. This would also be in response to Pope Francis’ upcoming Lenten Message in which he highlights sharing. The pope calls for a conversion: “that human conscience may be converted to justice, equality, sobriety and sharing.”

The solidarity project has been entitled Weekend For Giving. “It will be a full immersion in the culture of giving,” organisers explain, “that offers a space for sharing and making requests for materials in good and usable condition, also the bulletin board for posting needs and the “time bank” where you can put your time at the disposal of others.

The town’s meeting hall has been chosen as the gathering point. “All kinds of things have arrived: from used clothing for all ages and sizes, books, appliances, furniture, toys, house décor items,” they say.

On Sunday space was also provided for discussing and explaining the culture of giving as opposed to a culture of possessing, and how it can be applied to everyday life.

At the conclusion of the day, the Permanent Bundle Network was inaugurated as the collection and distribution point for all the donated materials. It will be a place open to solidarity and redistribution of goods to those who are in need of them.    

Chiara Lubich and Religions. Judaism

In Africa, as a family

We are not going to Africa to get to know the place, to be tourists, but to encounter a people”, Flavia and Valter wrote.

She is Swiss, she studied International Relations in Geneve and had worked for a few months at Bukas Palad Tagaytay, in the Philippines. Valter is a Brazilian journalist who just finished his Masters Degree in 2012 at the Sophia University Institute in Loppiano, Italy. In 2005 he went as a volunteer to Indonesia, six months after the tsunami that ravaged Southeast Asia.

Inspite of living on opposite ends of the Atlantic Ocean, they met in 2004 and were married eight years later.

Now they are leaving their security, projects, jobs... They will be going to spend a few months together with the community of the Focolare in Man, in sub-Saharan Africa, 600 km. west of the capital of the Ivory Coast, Abidjan. “To leave everything behind is not easy – they wrote – but we feel that this experience of total detachment makes us more free to live every moment in profundity, without looking back”.

In Man they will work in the Little City of the Movement, in a center for computer science and in  a center that works towards waging a war against malnutrition in hundreds of children.

“The fact that we are going there as a couple is an aspect that we would like to underline – Flavia wrote. Many people say that marriage imprisons you, forcing you to live a life based on the search for material security. We want to take up the challenge and show that it is possible together to open ourselves to the others”.

Meeting the African people has always been our dream – Valter added – but the many relationships that we have built has transformed our trip into an adventure that we would like to share with many of our friends. For them and for all the people who are interested to know more about the African continent, we had the idea to write a book of our experiences together with the photos to document them”.

“We would like everyone to participate in our adventure– concluded Flavia – and to offer the fruits of our experience: we believe  that the family is not only made by the bond of blood, but it contains all the relationships that are built together with the communities wherein we find ourselves”.

For those who would like to participate in this project they can make a donation and they will receive a “photo book” with their experience.

For more information:

https://www.facebook.com/juntosrumoaafrica.

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Chiara Lubich and Religions. Judaism

Chiara Lubich and Religions. Buddhism

Relationships with the Buddhist faithful have comprised a significant portion of the Focolare Movement’s history in dialogue. Although Focolare founder Chiara Lubich intuited as early as the 1960’s that it would be possible to construct genuine fraternal relationships with persons of different religions and cultures, it was not until 1979 that she personally met a leader from another religion, the Rev. Nikkyo Niwano founder of the Rissho Kosei kai. The friendship that developed between them was based on deep mutual respect. In 1981 Niwano invited Chiara to talk about her Christian experience to 12 thousand Buddhists in Tokyo, Japan. This marked the historical beginnings of an experience of genuine fraternity. The relationship continued for many years and was recently reaffirmed by Maria Voce’s visit to Tokyo in 2010. Paths of cooperation and understanding opened with other Mahayana traditions in Japan and Taiwan. Meetings with Venerable Etai Yamada from the Tendai School were unforgettable moments. Venerable Etai Yamada was fond of quoting the motto of the great Master Saicho: “Forgetting yourself and serving others is the apex of compassion-love”. These words were also cited by John Paul II during the meeting with representatives of other religions in Tokyo, 1981. Yamada added: “You can say that the Focolare puts into practice the words of the master 1,200 years later.” Currently there are very fruitful relationships with the Nichiren School. And there have been contacts with the Chinese Buddhist Monastary of Fo Guan Shan and with the Monastery of Dharma Drum Mountain. There are also contacts with Chinese Buddhists from the Fo Guang Shan Monastery and the Dharma Drum Mountain Monastery. Over the years, paths of knowledge and understanding have also opened with the world of Therevada Buddhism. During an extended visit to the international town of Loppiano two Thai monks – Grand Master Ajhan Thong and Phramaha Thongratana – came into living contact with Christianity. When they returned to their land, they shared their discovery and invited Chiara Lubich to present her Christian experience at a Buddhist university and in a temple in Chiang Mai. The Great Master Ajhan Thong presented the founder of the Focolare saying: “The sage is neither man nor woman. When a light is lit in the darkness no one asks whether it was a man or a woman who lit it. Chiara is here to give us her light.” From 2004 until the present several symposiums have been held. The fifth was held on 28-31 May 2012, following those held in 2004 and 2008 at the Mariapolis Centre in Castelgandolfo, Italy;  in 2006 and 2010 in Osaka, Japan and Chiang Mai, Thailand, which  was attended by people from Thailand, Sri Lanka, Japan, Korea, Taiwan, England, USA, Switzerland, Austria and Italy. The variety was not only geographical, but also the traditions that were represented. Among the Buddhists there were representatives – both monks and laity – from the Theravada and Mahayana traditions; and, among the Christians, representatives from the Roman Catholic Church, Anglican Communion and Lutheran Church. Over the years deep mutual trust has developed among the participants in these gatherings, which has allowed for open discussion on the Scriptures without any misunderstanding. The Castelgandolfo meeting was attended by His Eminence Cardinal Tauran, president of the Pontifical Council for Interreligious Dialogue and by the president of the Focolare Movement, Maria Voce. An event is scheduled for March 20, 2014 at the Pontifical Urbaniana University in Rome, dedicated to “Chiara Lubich and the Religions: Together on the Road to the Unity of the Human Family”. Six years after her death, the event will highlight her commitment to interreligious dialogue. The event also coincides with the 50th anniversary of Nostra Aetate, the Second Vatican Council’s declaration on the relation of the Church to non-Christian religions. It will also be also be attended by religious leaders from Buddhism. Interview  to Chiara Lubich about interreligious dialogue (1998)

Chiara Lubich and Religions. Judaism

Refugee emergency and the challenge of integration

“They land on the Italian beaches in search of peace, a future, a life that is worthy to be called as such: in these past months they are above all the victims of the war in Syria, protagonists of a new  “biblical exodus” as it is called by many”. Marigen, shares how she and the other  focolarinas of Catania (Sicily-Italy) felt directly called by the faces of the refugees and the always more insistent disembarkations: “What can I, we do about it?”, they asked themselves.

From Valeria, a youth of the Movement,they came to know that everyday at the train station of Catania there is a crowd of Syrians who begin their journey towards the countries of Northern Europe. “They need everything – Valeria shared: clothes, shoes, big bags, luggages, food, medicines”.

The focolarinas immediately go into action: “We opened our cabinets and we brought out all those things that have accumulated there and that could be of use to others – Paola added. Some of us started to sew on missing buttons, to iron a shirt, others prepared bags of clothes sorted according to type. The experience of Chiara Lubich and of the first focolare in Trent during war time was very much present in our mind”.

The next day, they went to the train station and gave all that they had gathered to a young Moroccan girl who was coordinating the distribution. They discovered that a place to store all the donations received was needed. That very same evening a family offered their garage for this purpose.

They also had the opportunity to help and to get to know the migrants who were staying in the mosque, which had been transformed into a dormitory for the Muslim and Christian refugees. Lina, a focolarina from Jordan, translates their stories that is full of suffering and hope.

In the meantime, the community of the Focolare Movement of Syracuse shared with the entire city the suffering of the loss of Izdihar Mahm Abdulla, the 22-year old Syrian girl who died at sea because she could not bring with her the medicines she needed. Marigen continued: “We gathered around the refugees trying to bring them comfort and the material things they needed. We participated in the Muslim funeral rites held in the churchyard of the Cathedral.  We prayed together beside the Imam of Catania, the Mayor,and the Archbishop of Syracuse. There was a sacred atmosphere. We gather around the coffin united by this great suffering. The imam gave the bishop a Koran as a gesture of friendship and communion”.

Also in the island of Lampedusa, with the tragedy of the deaths at sea of so many, the community of the Movement, together with many others, faced this emergency by offering: hospitality, food, their homes, sharing with the migrants not just their surplus but even what was indispensable.

In the nearby island nation of Malta, the Focolare community also felt they wanted to do something upon the arrival of the refugees along the coastline of their Island. “Here the challenges of migration and integration are quite strong,” Vanessa related. “For two years now, we have started to be aware of the steps we could take and so we asked for permission to enter the detention centers where many refugees are gathered”.

They organize groups to take action on various fronts. “I am part of the group which visits the detention centre,” Vanessa continued, “We have met around fifty Somalian women from 16 to 50 years old, the majority of whom are Muslim and some Christians. We gave them English lessons, teach them working skills, dance, but the most important things is the relationship with each one: to listen to them and to share their frustrations, their life stories… We came to know of very delicate situations that have even led to thoughts of suicide… We realized that our willingness to listen to them is a very important resource, and we have seen with joy how much our visits bring them comfort and hope. This attitude of welcome is what we try to live and to share with them so as to promote a culture of integration”.

Chiara Lubich and Religions. Judaism

Germany: Art and the Gospel

“Since I felt the call to give myself to God in the Focolare, it seemed that the world of art and many years of studying music, no longer had a place in my life. But, paradoxically, various encounters and relationships that came about were pushing me to listen to my artistic side and to follow its stimulus. I always had a great trust in my friends of the Focolare, who never tried to give me answers but instead stood by me, sharing my doubts and questions. In the meantime I was also doing other jobs, and so it seemed to me that the artistic world was like a train that had already left the station which I was not able to ride. In the meantime I disovered that what God gives us never corresponds exactly to our thoughts. For example, I looked for a job in the field of music in some of the most difficult areas in my city, among the migrants and the poorest, so as to place myself at their service. But in many years of intense searching I came up with nothing. It was one of my colleagues, instead, who told me that the school where I anm working now, was offering me a completely different challenge but just as fascinating: young people full of material wealth, but often impoverished spiritually, complete satisfaction in everything but experiencing profound dissatisfaction. So now it has been two and a half years that I have been working at the Christianeum in  Hamburg High School specializing in humanities, a school of vast musical activities with choirs, brass bands and orchestras that involve about a hundred teens. I direct the two symphony orchestras of the school: one with teens from 10 to 12 years of age (at present it has 65 membrs) and that of the youth from 13 to 18 (52 members). This job requires above all the ability to create relationships with the teens, and also with the parents and with my colleagues. Many times it meant to learn to forgive (myself and the others), starting again each time, believing in the others over and beyond any sort of disillusionment, to commit myself without vested interests, paying attention to each single person and not just to the group. And all these with the premise of the continuous search to acquire an always greater professional competence, striving to involve as many colleagues as possible; in fact, we are three who take care of the orchestra. Before deciding on anything, we try to understand what the others are thinking, listening to each other with attention. Thus we experience the reciprocity of love with the teens and the adults. I was surprised when they noted that in the musical activities of the school “there is always more the breath of the good spirit that creates an atmosphere of friendly collegiality that takes in everyone”. I can sense that my life is unified inasmuch as I remain consistent with my life’s choices  and I experience the same freshness and novelty of the times when I started to live the Gospel convinced then up to now, that only in this way, together with many others, can the world be changed”. Profile Christian Kewitsch

Chiara Lubich and Religions. Judaism

Swiss youth play for their peers in Cairo

On the 25th of January, 2014, the 14° edition of the annual sponsored volleyball marathon organized by the “Youth4unity”, the young people of the Focolare Movement of Switzerland, was held.

160 sports enthusiasts full of enthusiasm met in six gymnasiums belonging to the schools in Zurich Oerlikon, and not just to engage in sports. In fact, with what they have gathered from the sponsors, they are able to support, already for the third time, the Koz Kazeh (Rainbow) Foundation of Cairo.

This foundation takes care of Egyptian youth and teens who have to work to support their families and who can only study during their days off. Recently they are able to take advantage of professional training courses and special support programs for teenage girls.

Aside from the social commitment, having fun and games has marked the volleyball mMarathons that take place in Zurich. The motto “Take care; respect the one next to you; each person is important”, was the guiding thread of the tournament, making it a friendly and fair competition.

“In the game there is no battle for competition, as is the usual practice in other tournaments, because we play for another reason”, Gabriel (18) from Zurich who is participating for the first time in the Volleyball Marathon affirmed.

Aside from this, Volleyball Day has involved around twenty people who voluntarily collaborated behind the scenes for the success of the tournament.

The team “Abracadabra”  was able to raise the highest amount totalling 2,376 Swiss Francs (around €  1.942,1 ) thus winning the “cup challenge”. The winning teams “D’Choncheflicker” (League A) and “Oerlikon one” (League B), each won a big basket of food items for a dinner together.

The “time out” (a minute of silence to pray for peace) and the letter that arrived for the occasion from the Koz Kazeh Foundation, helped to strengthen the relationship among the young people of Zurich and of Cairo.

The total amount collected for the 2014 Edition of 12,074 Swiss Francs (€ 9’869,30 ), has already been sent to support the microprojects in Cairo.

Photo gallery

Chiara Lubich and Religions. Judaism

Maltese publication: “L-Arti tal-Imħabba”

>The day before the publication of the book, L-Arti tal Imhabba (The Art of Loving) Marisa and Mario from the Focolare community on the island comment: “We had the opportunity to present a book by Chiara Lubich translated into Maltese, and it’s made us very glad!” The book was presented in a crowded hall on January 17, 2014 in the presence of speakers from five fields of expertise: Professor Marie Alexander from the Malta University Linguistic Institute; Natalino Camilleri, General Superior of the Christian Doctrine Society (M.U.S.E.U.M.); Father Karm Debattista, well-known in Malta in the fields of music and communication; the Reverend Canon Simon Godfrey, Chancellor of the Anglican Church and Dr. J. Mifsud, lawyer, journalist and television presenter. The speakers highlighted how the art of loving proposed by Chiara Lubich, is drawn directly from the Gospel and summarised in five points: loving everyone without discrimination; being the first to love; recognizing the presence of Jesus in every neighbour; becoming all things to all people as St. Paul says; and loving one another. The commitment to such a way of life is a constant daily effort, but it produces a spiritual disposition that is the first step towards a peaceful revolution capable of changing individual hearts and building a civilization of love. Rev. Simon Godfrey and Dr. J. Mifsud also highlighted the parallelisms between Pope Francis and Chiara Lubich. Following presentations by the speakers, a family, a young woman and a young boy recounted experiences of living the art of loving, and the Cube of Love was introduced. At the conclusion of the evening many expressed their joy at having discovered a new way to face daily life: “The message is simple, beautiful and strong,” said Fr. Silvestro, “within the reach of anyone.” Others appreciated something else: “Dostoevskij writes that beauty will save the world,” Stephanie recalled, “and today we have seen a moment of beauty and harmony, because what was being said today pertains to God who is Beauty.” Miriam commented: “There was neither believer nor unbeliever: in love we all felt like a family and were free to speak freely.” Ezio: “I knew this book in Italian, but here I discovered its value. I want to become better at living the art of loving and, with my heart and mind, find many ways to render it more beautiful, more efficacious, more intense, diffusive, more creative and never taken for granted.”

Chiara Lubich and Religions. Judaism

Purified by the Word

A “living dead” I was in the waiting room of the commissioner, it was hot and I was very tired when a poorly dressed lame man arrived. After he greeted me in a feeble voice, having realized that I was concerned about him, he shared with me his story: he was a homeless refugee, without friends and family, without documents; he was a “living dead”, as the policemen who had stopped him called him. As I greeted him I told him where I lived: if he would come, we would welcome him and give him something to eat and a place to sleep. In fact, a few days later, he came to see us, and so we were able to help him concretely before he went on his way to Yaounde. For our family, he was the image of  of the suffering Christ, a gift for us.   P. B.-Ivory Coast Effects of a robbery After a beautiful day in the aquatic park with our children, in the parking lot we noticed that the documents, keys … were stolen from our car. After we reported the robbery, we prepared to go to bed putting some furniture against all the main entrances of the house. Our children thought it was quite adventurous. The next day, when we went to buy new locks for the house, I realized that the cost of our purchase was exactly the same as the amount my wife received the day before. This fact helped us to reflect together for a moment and we decided not to harbor any bad feelings towards the robbers. A few days later, as we were saying our prayers together, one of our little girls reminded us that they (the robbers) had also given us a chance to learn how to forgive.    S. G. – Genoa (Italy) On the street On the street I encountered a prostitute; I stopped to greet her, I gave her the Word of Life with the comments of Chiara Lubich, explaining to her that it is a thought taken from the Gospel. “Why are you doing this?”, I asked her. “I have three daughters to raise”, was her answer. Then she told me to bring the Word of Life also to one of her companions, who was a fews steps away seated in a car. So I went to greet her too, and while I was offering her the Word of Life, I said: “It is a writing about Jesus”. She thanked me and added that she had just finished saying the Rosary; then she showed me her small book of prayers to Mary. I asked her the same question. She answered: “I am divorced and I have four children to feed everyday”. Together we recite a Hail Mary praying that she may find a more dignified way of earning a living.    M. R. – Segni (Italy) Taken from : The Gospel of today, Città Nuova Publishing House.

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Chiara Lubich and Religions. Judaism

Sardinia in Solidarity

Ozieri, near the Sardinian town of Sassari, Italy. A group of Focolare members working in a parish wondered how they could use their talents to help the less fortunate. Learning of the Focolare’s NGO Azione per un mondo unito which assists disadvantaged people in the Third World, they decided to invest some time and energy into helping those people. The initiative that was launched four years ago has had many ups and downs. Egidia recounts: “The apartment flat we had received and furnished thanks to contributions from many people, was our sewing workshop. Then the parish priest asked us to give him the flat for a Ugandan priest who was going to be living there for a while. It seemed to be the end of our project, but then a very nice hall was given to us within the parish compound.” By then the group had broken up and they had to begin again from scratch! After a long time, work finally resumed. Women from several movements and associations began to arrive, even some who no longer went to church. They were all very enthusiastic and brought along everything needed: cloth, thread, silk, cotton, two sewing machines and even a machine for manufacturing knitted garments. The workshop was all there, Anna Maria recounts: “There are thirty of us working with love and enthusiasm. We’re trying to build a positive relationship among us. We decided that the profits would be donated to the United World projects in Uganda. The parish priest also became involved, and the local population is kept informed through a diocesan newsletter. The sewing group attends markets and fairs where they sell their products. Egidia recounts: “Last year as we were preparing for a Christmas sale, we heard that the organisation in charge of the Sweets Fair – a local country feast whose profits are donated to the missions – was in difficulty. We all agreed to offer our support. Our sewing workshop was then transformed into an exhibition hall. It turned out a great success. This gesture allowed us to meet many more people who came to visit the exhibition and were taken in by the cheerful and harmonious atmosphere among us.” Anna Maria: “This is how we decided to call our workshop Laboramor (labour [of] love) which expresses our desire to live the art of loving. The faraway Ugandans are not our only objective. We begin from ourselves, building positive relationships with one another. We share our difficulties, the steps we can take to resolve difficult situations at home and at work. We feel like a family that helps one another in many ways great and small. And we entrust everything to God, convinced that He will continue to help us to bring ahead this beautiful adventure which He has begun for us.”

Chiara Lubich and Religions. Judaism

The Adventure of Unity: Chiara’s Final Days

Following a period of illness and retreat in Switzerland in the early 1990′s, Chiara Lubich engaged the Focolare in a rapid opening to local society and to faraway peoples. Certainty that the Movement was fully inserted in the Church spurred an extraordinary season of dialogue, journeys and public recognitions. A number of honorary degrees, citizenships and prizes on every continent (see timeline) showed how her Ideal and its influence had reached a high point.

The period between 1994-2004 saw the start and consolidation of deeper and expanded dialogue with faithful of the Great Religions especially in the East; a large series of activities promoted by the Movement that advanced the contribution of the charism of unity in the fields economics, politics, communication, health, and more; the launching of a large scale effort engaging politics and ecumenism in giving a “soul” to Europe.

Following this long period of journeys, foundations and new frontiers, Chiara’s health began to fail. The last three years of her life on earth were perhaps the most difficult. Jesus Forsaken, her Spouse, presented himself to her “in a solemn way”, in a darkness where it seemed that God was “like the sun when it sets and is lost beyond the horizon”. Nonetheless, moment by moment Chiara continued to love person after person, one person at a time. She continued to place herself at the service of God’s design on the Movement, overseeing its development until the very last days of her life when, to her great joy, Sophia University was instated as a Pontifical University Institute.

She had spent her final month in Gemelli Hospital, in Rome. From there she still managed brief correspondence and decisions for the Movement. She also received a letter from the Pope which she re-read often because it gave her great comfort. The Ecumenical Patriarch of Constantinople, Bartholomew I visited her in hospital and gave her his blessing.

During the final days she more than once expressed a desire to return home. Once there, she said goodbye to her first companions and close collaborators. Then, as her condition worsened and she began to fade away, an endless line of people passed by her bedside, to see her, kiss her hand, to say thank you. The emotion was intense, but so were the faith and love. The Magnificat was intoned in thanksgiving for the great things the Lord had done in Chiara, and as a renewed pledge to live the Gospel, to love in the way Chiara had always taught and done.

Chiara passed away on March 14, 2008 just after two o’clock in the morning. The news quickly spread to the members of her spiritual family around the world, who were united in prayer.

In the days that followed thousands of people, from plain working men to political and religious leaders began to arrive in Rocca di Papa to honour her. The funeral was held in the Roman Basilica of St Paul Outside the Walls, but was unable to hold the huge crowd that had arrived (over 40,000 people). Vatican Secretary of State Tarcisio Bertone presided at the Eucharistic Celebration which was con-celebrated by 9 cardinals, 40 bishops and hundreds of priests. Cardinal Bertone read the message sent by Benedict XVI in which the Pope described Chiara as a “Woman of intrepid faith, a meek messenger of hope and peace”.

Some words spoken by Chiara resounded among the crowd: On your day, my God, I shall come to you. . . . I shall come to you, my God. . . . with my wildest dream come true: to bring you the world in my arms. That all may be one!”

Chiara Lubich and Religions. Judaism

The Philippines: the faith of the littlest ones

Micha Jane and Ryan, live with their family in Tacloban, the capital of the province of Leyte, an island in the central southwest of the Philippines, among the cities most affected by the typhoon of November 8, 2013. Among the 200,000 inhabitants, more than 10,000 have been estimated to have died. These two teens who, with their family are members of the local community of the Focolare, still retain vivid memories of the tragedy: “I can’t tell you how many times we recited the holy Rosary with the whole family – Ryan shared: after the typhoon passed our house had only it’s roof that was damaged”. And Micha Jane: “My father told us to hide in the bathroom because it was the only place that had cement walls; everytime the house trembled and the things slammed against the outer walls I felt as if I was the one being hit. So I tried to concentrate more on my prayers and I felt that my fear slowly disappeared.” After the typhoon passed, night came: “We heard people talking about homes being ransacked, people killed; once again we found the strength to ask God for help and, at the same time, we felt that we must be prudent and watchful”.. The days that followed were really difficult. The very strong wind blew away the roofs, houses, trees, and caused an ocean surge that in a matter of minutes submerged part of the city. There was no eletricity, water, there was no way to communicate with anyone, not even through cellular phones; the first telephone contacts were made possible only after many days. Micha Jane continues to share: “We would hear occasional gunshots, the nights were extraordinarily silent. Most of our neighbours and friends were evacuated to Cebu or Manila by military airplanes. Some relatives wanted to convince my father to do the same. Instead, my parents decided to remain. They explained to us that they wanted to take on the responsibility of helping those in need. As the days passed, we helped my father and mother to distribute the relief goods that were starting to arrive and we also visited the survivors of the typhoon”. Ryan continues: “I thought that I would be overwhelmed by the lack of internet, television … And yet I realized more and more that there is joy and life in meeting people and loving them”. Micha Jane confirms: “Our life became even more simple. My brother mops the floor, I fold the clothes that my mother has washed. We have made a schedule for washing the dishes and my turn is after breakfast and my brother after lunch. We found true joy in helping out. Our days are always more full and satisfying. I understood that true happiness lies in loving”. Up to now the emergency situation in the zones most affected has not ended: after the wave of emergency aid had passed, with the support of the AMU (Action for a United World) and the AFN (Action for New Families, onlus) of the Focolare Movement, the project to repair and reconstruct around forty housing units has begun. The faith of these families, starting from the littlest ones, in the strength of the Gospel lived and in prayer done together will do the rest. For anyone who would like to contribute financially: Associazione Azione per un Mondo Unito – Onlus presso Banca Popolare Etica, filiale di Roma Codice IBAN: IT16G0501803200000000120434 Codice SWIFT/BIC CCRTIT2184D Causale: emergenza tifone Haiyan Filippine AZIONE per FAMIGLIE NUOVE Onlus c/c bancario n° 1000/1060 BANCA PROSSIMA Cod. IBAN: IT 55 K 03359 01600 100000001060 Cod. Bic – Swift: BCITITMX MOVIMENTO DEI FOCOLARI A CEBU Payable to : Emergency Typhoon Haiyan Philippines METROPOLITAN BANK & TRUST COMPANY Cebu – Guadalupe Branch 6000 Cebu City – Cebu, Philippines Tel: 0063-32-2533728 Bank Account name:  WORK OF MRY/FOCOLARE MOVEMENT FOR WOMEN Euro Bank Account no.:  398-2-39860031-7 SWIFT Code:  MBTCPHMM Payable to:  Help Philippines– Typhoon Haiyan Email: focolaremovementcebf@gmail.com Tel. 0063 (032) 345 1563 – 2537883 – 2536407

Chiara Lubich and Religions. Judaism

Loving & Serving in Japan

I work as a civil servant in the area of fisheries and marine resources. During my 22 years of marriage I’ve moved 5 times to different regions of Japan because of my job,” recounts Nagatani Hiroshi. He is a married focolarino with three grown children. He was born into a Buddhist family but later followed his wife in being baptized a Catholic. “I thought that by doing so I would be providing my children a single religious reference in a social context that is quite diverse spiritually.” In 1993 Nagatani and his wife met the spirituality of unity and felt urged to live the Gospel by placing themselves at the service of others, especially by contributing to the spiritual formation of the laity in their parish. Family life was still filled with moves and “this brought an element of adventure. One time we went to live on the island of Tsushima where there is no Catholic church. At first we felt totally lost, but then we became friends with an Anglican priest on the island, and would attend the Anglican liturgy on Sundays. Thanks to this friendship, when a Catholic priest began coming to the island to visit us, the Anglican priest was quite willing to place the church at the disposal of the Catholics for Mass. Thus all the Catholics on the island began to unite and we were able to contribute to their spiritual growth.” Recently Nagatani and his wife were invited to join the Diocesan staff that runs marriage preparation courses for young couples. They were entrusted with the lessons on procreation and life. “My wife is a midwife, so she dealt with the technical side. I dealt more with the family relationship side, that is, the variety of issues that are involved and how they could be dealt with as a couple. In carrying out this service I find myself conveying to the young people an idea of Igino Giordani, which was particularly helpful to me. Igino Giordani would say that all the time a couple does not live out mutual love is wasted time.”

Chiara Lubich and Religions. Judaism

Ecumenism: A Week as Brothers and Sisters

This is a special year for ecumenism. Fifty years have gone by since the publication of Unitatis Redintegratio, the Second Vatican Council Decree on Ecumenism, which promotes unity among all Christians. The document denounces division, which openly contradicts the will of Christ, scandalizes the world, and damages the holy cause of preaching the Gospel to every creature. Many steps have been made by Christian Churches during these 50 years: asking for forgiveness; recognizing each other as brothers and sisters; efforts to overcome the thorniest issues even from a theological point of view. These 50 years have been a dialogue of life. This year’s Week of Prayer, which was prepared by Christians from Canada and celebrated in many great and small ways, acquired significance and power when considered in this larger context. Paco and Pilar, Catholics from Spain: “In Caceres we held an hour of prayer with brothers and sisters from the Evangelical Church. It was so beautiful to unite in praying the Lord’s Prayer. A grand experience!” Jacqueline Reyes” “Here in Ecuador we had an octave of ecumenical celebrations. There was a strong spirit of brotherhood and joy. This is a path of hope.” In Pozzuoli, Italy, it was an intense moment of encounter between Catholics and Evangelical Christians from the Baptist Church, with the unexpected participation not only of the Pastor, but also the congregation. We were all ‘the people next door’, people who knew one another from the market, the hospital, the workplace . . . it was so simple and triggered a relationship of trust. Music was provided by musicians from the various groups who formed a single orchestra, learning and playing the hymns of each other’s churches. The Offertory was very inspiring: the presentation of a Bible representing the Word; a bouquet of flowers representing the harmony and beauty of unity in diversity; a scroll with the words of Jesus’ Testament; a TAO and apron representing service.” In Sardinia, Italy, pastors and representatives of all the Churches in Cagliari gathered in St. Helen’s Greek Orthodox Church. There were Lutherans, Baptists, Adventists, priests from Catholic, Greek Orthodox, Russian Orthodox and Romanian Orthodox Churches. Throughout the octave these Churches held prayer meetings according to the style of their liturgical traditions. The Baptists presented a Bible study on the Letter of Paul to the Corinthians; the Adventists a moment of reflection and song that had been proposed for the Week of Prayer; Catholic seminarians from the regional seminary did the same. The Orthodox prepared vespers and the common ecumenical celebration that had been prepared by a mixed group of members from all the Churches was held on Sunday, January 19. Anna and Vittorio write: “It was a week in which personal relationships grew among representatives of the Churches, even relationships that had been going ahead for many years.” Who knows what other (extra)ordinary things happened elsewhere in the world during the Week of Prayer for Christian Unity. You are invited to write us your story at: www.focolare.org!

Chiara Lubich and Religions. Judaism

Faith and Reason: Two Doctorates for Dialogue

© University of Notre Dame

Simplicity and professionalism are evident in the elegant but simple Great Hall of the Rome base of the American University of Notre Dame du Lac. Here on 27th January Cardinal Jean-Louis Tauran, the President of the Pontifical Council for Interreligious Dialogue, and Maria Voce, President of the Focolare Movement, received honorary Doctorates in Law.

The American scholar Thomas G. Burish, Vice Chancellor of the prestigious university, opened the ceremony. He emphasized that honorary degrees are conferred on those who have given a contribution never seen before.

The President of the University, The Revd John Jenkins, giving the honorary degree to Maria Voce. Photo © University of Notre Dame

Caridinal Tauran and Maria Voce, in their respective fields, offer something unique to people today. The citation conferring the degree upon Maria Voce says: “…because of your extraordinary leadership of the Focolare Movement, and as a recognition of the incredible witness and inspiration of the Focolare Movement itself.  Your work to advance the cause of unity, especially through a commitment to dialogue and friendship, is truly a salve for the wounds of a fractured world”.

Present at the sober and meaningful ceremony were various dignitaries and the entire Administrative Council of Notre Dame. ‘The Doctorate conferred today on these two persons is an award for what actually is theirs already, and so it does not add anything to them. Rather it is an honour for us who are granting it,’ Prof. Burish said.

His Eminence Jean-Louis Cardinal Tauran. Photo © University of Notre Dame

Cardinal Tauran’s speech put into light Europe’s difficult progress to recognizing the separation of faith and reason. He said, ‘The God who has been put aside has reappeared today in a world where people continue to ask themselves the big questions of life and death.’ In Cardinal Tauran’s analysis dialogue is obligatory. As he put it, ‘It is a risk because you have to accept challenging questions from someone else who believes and thinks differently.’ The key words are, therefore, identity, otherness and dialogue: a threesome that allows us not to give up our own faith, but to choose to walk together towards the truth.

During the meal offered by the university, Maria Voce gave a reflection, followed by a prayer. She said, ‘I was always fascinated by academic work. During my last year studying law I met Chiara Lubich and her charism of unity. It bowled me over and I immediately got involved, which meant that I adopted a gospel style of loving in my life. In front of me was a good carrier, as the first woman lawyer belonging to the court of Cosenza. But suddenly I was overwhelmed by the powerful call of God to follow him in the Focolare community. A week later I left everything, and I have never regretted it. I remember that some years later, when by chance I was called to give witness in a trial, I felt again all the fascination of the world I’d left behind and, the same time, the joy of being able to give something beautiful to God.’

© University of Notre Dame

She then remembered one of her university professors who called law ‘a system of limits’. Starting with this definition, Maria Voce offered a significant reflection upon the Law. ‘In the logic of gospel love lived out, a limit is the chance to experience the true being of a person who is fulfilled in giving, in self-giving, in making a gift of self. It is only in this way that we can reconcile individual liberties as part of a higher synthesis that leads to communion, in and through which the identities of persons can be protected, indeed can have their potential realized. Communion, unity – in which we can see God’s project for the human family – is not something that annihilates the person, but something whereby the person is fulfilled. And this is why being in relationship is constitutive of human beings.’

And, at the end, she prayed, ‘You came into world thanks to a young woman; in all we do, help us to be, like Mary, instruments of your love for the world. In particular make it possible in our work together, in our universities, in our communities, in all our projects and meetings, that like Our Lady we should give birth to your presence and witness the fulfilment of your promise to be with us wherever two or three are gathered in your name.’

Roberto Catalano and Michele Zanzucchi

Chiara Lubich and Religions. Judaism

Living the Gospel: A Contribution To Unity

Free from prejudice

We decided to join together with a lively community of Evangelical Methodists in our city, in helping out the many North African immigrants who live in our area: Tunisians who work as labourers in silk production; Senegalese and Moroccans who work  as travelling sellers. . . . Many of them do not find a hot meal during the week. So we planned on setting up a canteen where they could be served hot meals when they come for the public market each week. We take turns buying the food, cooking, serving and eating with them. So many prejudices and stereotypes crumble between one dish and the next.     S. F. (Italy)

A seed of unity

While in hospital for a small surgery I read a book given to me by my fiancé. It contained factual experiences of Gospel life. They were beautiful but I said to myself: “It’s impossible to really live this way.” Then my fiancé introduced me to some of these people and, speaking with them, I saw instead that it could be done. This opened a new path for us. We married with the intention of keeping our family open to others. At first I wasn’t religious even though I belonged to the Evangelical Church and Anna was Catholic. As we began to live the Gospel I began to realize that I should first go and give witness in my Church. So I did. I made contacts and now belong to the parish council. Through our lives we’d like to show our children and everyone we meet how beautiful Christianity is, making our family a small seed of unity.      D. J. K. (Germany)

Peace

The many more violent clashes inside my country had produced a strong sense of anger and revolt within me. I suffered because of my helplessness in front of so much injustice and suffering. Innocents murdered, families chased from their homes and villages in ruin. I felt like I was drifting away from God, as if I were dying within myself. That night, describing to my wife the way I was feeling, she proposed that I make one more effort to leave at dawn and go to welcome some refugee families who had fled their devastated village. We went and one of the families with three boys came to stay with us. Then peace returned to my heart.     J.P. (Lebanon)

Source: Il Vangelo del giorno, Città Nuova Editrice.

February 2014

Blessed are the pure in heart, for they shall see God.

First of all, Jesus points out the very best way to be purified: ‘You have already been cleansed by the word that I have spoken to you.’ (Jn 15:3) His Word, more than the practice of religious rites, is what purifies our inner self. The Word of Jesus is not like human words. Christ is present in his Word, as he is present, in a different way, in the Eucharist. Through his Word Christ enters within us and, provided we allow him to act, he makes us free from sin and therefore pure in heart.

Thus purity is the fruit of living the Word, of living all the Words of Jesus which free us from our so-called attachments, which we inevitably fall into if our hearts are not in God and in his teachings. These can be attachments to things, to people, to ourselves. But if our heart is focused on God alone, all the rest falls away.

To succeed in doing this, it can be useful at different times during the day to say to Jesus, to God: ‘You, Lord, are my only good!’ (see Ps. 16: 2) Let’s try to say it often, especially when various attachments seek to pull our heart towards those images, feelings and passions that can blur our vision of what is good and take away our freedom.

Are we inclined to look at certain types of posters or television programs? Let’s stop and say to him: ‘You, Lord, are my only good’ and this will be the first step that will take us beyond self, by re-declaring our love for God. In this way we will grow in purity.

Do we realize sometimes that someone, or something we do, has got in the way, like an obstacle, between us and God, spoiling our relationship with him? That is the moment to say to him: ‘You, Lord, are my only good.’ It will help us purify our intentions and regain inner freedom.

Blessed are the pure in heart, for they shall see God.

Living the Word makes us free and pure because the Word is love. It is love, with its divine fire, that purifies our intentions and the whole of our inner self, because our ‘heart’, according to the Bible, is the deepest seat of our intelligence and our will. But there is a type of love that Jesus commands us to practise and that enables us to live this beatitude. It is mutual love, being ready to give our life for others, following the example of Jesus. This love creates a current, an exchange, an atmosphere characterized above all by transparency and purity, because of the presence of God who alone can create a pure heart in us (see Ps. 50:12). It is by living mutual love that the Word acts with its purifying and sanctifying effects.

As isolated individuals we are incapable of resisting the world’s temptations for long, but in mutual love there is a healthy environment that can protect purity and all other aspects of a true Christian life.

Blessed are the pure in heart, for they shall see God.

So, then, the fruit of this constantly re-acquired purity is that we can ‘see’ God, which means we can understand his work in our lives and in history, hear his voice in our hearts, and recognize him where he is: in the poor, in the Eucharist, in his Word, in our communion with others, in the Church.

It is a foretaste of the presence of God which already begins in this life, as we ‘walk by faith, not by sight’ (2 Cor. 5:7), until the time when, ‘we will see face to face’ (1 Cor. 13:12) forever.

Chiara Lubich

Each month a Scripture passage is offered as a guide and inspiration for daily living. This commentary, translated into 96 different languages and dialects, reaches several million people worldwide through print, radio, television and the Internet. Ever since the Focolare’s beginnings, founder Chiara Lubich (1920–2008) wrote her commentaries each month. This one was originally published in November 1999.

This monthly leaflet is a supplement to Living City, the Focolare magazine (livingcitymagazine.com). People’s life experiences as they put the monthly sentence into practice can be read in Living City or in books published by New City Press (newcitypress.com).

For information and to subscribe to this leaflet or to the magazine, write to: Living City, 202 Comforter Blvd, Hyde Park, New York 12538; tel: 845-229-0496; e-mail: livingcity@livingcitymagazine.com. Visit focolare.org (international); focolare.us (U.S.). © 2014 by Living City of the Focolare Movement, Inc.

Read more on this topic:

Next month: March 2014

“If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.” (Jn 15:10)

Chiara Lubich and Religions. Judaism

Latin America Without Borders

Seventy one students showed up atMariapolis Liain Argentina: from Mexico, Honduras, Guatemala, El Salvador, Costa Rica, Cuba, Colombia, Ecuador, Venezuela, Peru, Bolivia, Paraguay, Chile, Italy and Argentina. It was an opportunity to spend nine days together and explore answers to some challenging questions.

The academic approach of Summer School 2014, promoted by Sophia University Institute and the help of some Latin American professors, examined several disciplines from a new viewpoint.

Biblical Theology. Exploration of the authenticity of Gospel texts brought out the revolutionary and transforming message of Jesus’ words.

Economic Sciences. Trust and reciprocity were shown to be helpfully important to economic performance.

Sociology. The human person and society in the historical sociological context, and in the Magisterial documents of the Church, beginning with the idea of gift and interculturalism.

Latin America is calling for deep change: a return to its roots; a recognition of its wealth and the cultures of its first peoples; the challenge of social inequality; finding ways to transform its contrasting diversity into gift.

The Arts were celebrated as a valid way for promoting interculturalism, in a display of works from several countries and the concert Music of Hope: the world opening of the opera “Hablata Oblata Opus 265 by Costa Rican composer Mario Alfaguel. It is a combination of contemporary music with texts by Latin-American thinkers that delighted the audience. Students from the first Summer School presented 29 papers in seven academic areas, and 12 projects that demonstrated that it is possible to begin from a new paradigm: the culture of brotherhood.   

Daniela from Chile presented a project titled: “The new look of knowledge in the field of health care: what the same and what is different in Mapuche medicine and traditional medicine. Comparing traditional medicine and indigenous peoples.”

Christopher from Mexico presented his work titled: “Brotherhood between the lines: an approach for its use in Mexican political discourse”. He explains: “This project’s goal is to develop an analysis of the concept of brotherhood as an element of the present system of political discourse in Mexico.”

Carlos from Argentina: “We’re many, but we’re one. Today I feel as if Central America has become a land without borders, united from north to south by a single dream: universal brotherhood.”

They leave with great challenges ahead of them: to bring forward socially transforming projects in individual regions of the continent, which will be presented at the next Summer School in 2015.

Chiara Lubich and Religions. Judaism

Pasquale Foresi: At Chiara’s Side

Chiara Lubich always saw Pasquale Foresi as someone with a unique design in the development of theFocolare Movement: the design of incarnating the charism of unity in concrete ways. For this reason she considered him, together with Igino Giordani, a co-founder of the Movement. In 1949 when he met Chiara and the Movement, Pasquale Foresi was a young man looking for his way in life. He felt called to priesthood and attended seminary in Pistoia, Italy, and the Almo Collegio Capranica in Rome. He recalls: “I was happy and satisfied with my choice, but at a certain moment I had second thoughts (. . .) I began to doubt that I could move toward priesthood with these thoughts in my heart, so I suspended my studies at least for the moment. It was then that I came to know the Focolare Movement (. . .) In the members of the Movement I found an absolute faith in the Catholic Church and, at the same time, a radically evangelical way of life. It made me see that this was my place and soon the idea of the priesthood returned.” He was the first focolarino to be ordained to the priesthood, followed by others who also felt called to serve the Movement in that way. Pasquale saw in the first steps of Chiara Lubich and her companions “an evangelical spring gushing forth in the Church” and he began a partnership with them that would lead him as a priest to make a fundamental contribution to the Movement’s development, as a very close associate of Chiara Lubich. He wrote about some of his basic tasks in the Movement: “As a priest I was in charge of relations with the Holy See. I also worked for the Movement’s growth and development throughout the world. I assisted Chiara in drafting the Statutes of the Work of Mary. I also helped in starting up some of the permanent fixtures in the Movement such as the “Mariapolis Centres” that provide courses for the members; the town of Loppiano in Italy; and Citta Nuova publishing house.” But there is one area of Fr Foresi’s life that perhaps represents his specific contribution to the development of the Movement. He explains: “It’s in the logic of such things that these new spiritual currents or charisms in the Church contain implications for culture as well. If you study history you’ll find that this has always been the case: the development of architecture, the arts, ecclesial and social structures, the fields of human knowledge and especially theology.” Fr Foresi has spoken and published numerous articles and books on the novelty of the spiritual and social dimension of the theology that emerges from Chiara’s charism. His words contain a keenness of analysis, breadth of vision and optimism for the future that is made possible by the wisdom that comes from a strong charismatic experience, as well as the abysses of light and love, humility and loyalty that can only be created in a person’s life by God.

Chiara Lubich and Religions. Judaism

Central African Republic: One Teacher Goes Against the Tide

Elaine from the Central African Republic writes: “I’m a teacher in a Catholic primary school. Ever since I became acquainted with the spirituality of unity I’ve felt it my duty to put the Gospel into practice even when it means going against the tide, against the common or popular ways of doing things. When our country was threatened by guerrilla warfare, I presented the Time Out for Peace to my students. This is a moment of prayer during which people around the world pause to ask for the gift of peace in war torn areas and in the hearts of all people. So now we pause each day and pray for peace.” The school children commonly purchase chalk from their teachers, which they then use for writing on wooden boards. Eliane gives the chalk to her students freely, while another teacher charges them 25 francs, which she uses to buy her lunch each day. Noticing Eliane’s approach, this colleague asked her the reason for her generosity: “I tried to make her understand that it wasn’t correct to force the children to pay for chalk, because children deserve justice, and also because Jesus says: “Insofar as you did it to one of the least of these my brothers and sisters, you did it to me” (Mt 25:40). The studies prefect learned of Elaine’s lifestyle and asked her about it. “A short time later” Elaine recounts, “he and his wife asked me to be godmother of their youngest daughter. I joyfully accepted and now I feel truly part of their family.” Elaine’s colleagues later proposed her as a candidate for personnel representative under the supervision of the Labour Inspector. She now carries out this role of both mediation and supervision of the smooth running of the school and respecting of rights and duties. The women involved in this group also decided to pray the Time Out. Elaine concludes: “Now, many voices are raised in asking for peace not only in Central Africa, but in the whole world.”

Chiara Lubich and Religions. Judaism

Jesus in the Midst

Chiara Lubich’s explanations of the presence of Jesus in the Midst (cf. Mt. 18:20) are collected in this book.

Beside being theologically valid, her profound thoughts deal with an experience that is crucial to the life of the Focolare Movement; it is, in fact, the hidden source of its strength.

From the Foreword by Bsp. Klaus Hemmerle

Available from New City Philippines

(more…)

Chiara Lubich and Religions. Judaism

The ideal: Jesus forsaken

“One day the spiritual director asked Chiara: ‘When in his life did the Lord suffers the most?”

“I suppose in the Garden of Olives”.

“No. In my opinion he suffered the most on the cross when he cried out: ‘My God, my God, why have you forsaken me?’ (Mt 27,46; Mk 15,34)”.

He left, and Chiara speaking with Dori (one of her students, and among the first to follow her, editor’s note) and later with the others, began to focus her love – and her studies – on that cry: on that moment of anguish in which Christ felt abandoned even by the Father, for whom he had become man.

“I am convinced that Jesus forsaken will be the ideal that will solve the world’s problems: it will spread to all corners of the earth.”

Year after year, this conviction would have been consolidated in all kinds of trials, thanks to which her ideal was taking root among humankind.

Thus, Jesus forsaken became Chiara’s love. And it became the love – the ideal, the goal, the norm – of the Work of Mary (or Focolare Movement, editor’s note).

One day she explained to us: “If when I am old and dying, the youth come to ask me to define in brief our ideal, I will reply with a feeble voice: Its Jesus forsaken!”.

Source: “It was a time of war…”, Chiara Lubich – Igino Giordani, Città Nuova Ed., Rome, 2007, pp. 122-123.

Chiara Lubich and Religions. Judaism

Chiara Lubich: to be able to say at the end “I have always loved”

«Today I am 46 years old. It’s twice the age I had when I started living the Ideal [the spirituality that radiates from the charism of unity, ed.]. I’m happy because from now on the period I have lived the Ideal will be more than without it.

But, my God, once more I need to throw my life into your heart. I need to burn my being in the ardent flames of the Holy Spirit, whom we have to thank for all eternity and from this moment for having indicated this way of love to us: to love, to love always, to love all. At the end of each day, to be able to say: I have always loved.» (Diary of 22 January 1966)

«Speaking of Jesus, St Paul writes: ‘… and he gave his life for me.’ (Gal 2:20).

Each of us can repeat those words of the Apostle: for me.

My Jesus, if you have died for me – for me – how can I doubt your mercy? And if I can believe in that mercy with faith which teaches me that a God has died for me, how can I not risk everything to return this love?

For me. Here is the formula which wipes out the solitude of the most lonely; raises into God every poor man belittled by the whole world; fills every heart to the brim and makes it spill over onto those who either do not know or do not remember the Good News.

For me. For me, Jesus, all those sufferings? For me that cry?

Oh! You will certainly not let my poor soul be lost nor many others, but you will do everything… if only because we have cost you too much.

You gave birth to me for Heaven, as my mother did for earth. You are always thinking of me, only of me, as you do of each and every person.

You give me more courage to live my Christian life than if I had the whole universe at my back to spur me on.

For me. Yes, for me.

And so, Lord, let me also say especially for the years that remain: for You.» ( Chiara Lubich, Knowing How to Lose, New City, London 1981, pp.3-4).

Chiara Lubich and Religions. Judaism

Lesley Ellison: My calling

I grew up near to Liverpool in the North West of England. As a child I remember there used to be processions either of Catholics or of Protestants and I used to go with other children to throw stones at the Catholics! When I was 18 I started working for ecumenism which was beginning to develop among various churches in England at that time. It wasn’t easy. Many adults in the area put obstacles in the way of unity because they were afraid of opening up towards Catholics. One day I felt particularly discouraged and I challenged God:  “Let me find others who are enthusiastic about unity!” The next day I went to church to a Service for young people. The preacher told us a story: “It was wartime, and everything was collapsing…”  It was the story of Chiara Lubich and the beginnings of the focolare. While he was speaking my heart was burning within me!  I interrupted his talk: “Where are those girls now? Did they die in the air raids?”   “No,” he replied, “don’t you know? They’re here in Liverpool!” I went to see them straight away.  Rather than finding three foreign girls in the focolare I would say I found the Gospel being lived. I felt as if I was being born anew and starting my life all over again. I wanted to live the Gospel, too. I wanted to give God the first place in my life. But there were many prejudices to overcome.

London, 11 November 1996: Chiara Lubich and a group of Anglican focolarini with Archbishop George Carey and Bishop Robin Smith.

I began to experience that it’s love that overcomes barriers. It was only 1965 but already, people from various churches who wanted to live the spirituality of unity were coming together as one family. Now it’s normal for us to find members of other churches in all the vocations of the movement. But then, the idea of a Protestant in a Catholic community was unheard of, and it didn’t seem possible for me to live in a focolare as I had dreamt. My world seemed to be falling apart. I had chosen God and he was refusing me. I had chosen the focolare and its door was closed to me. My life became absurd, grey, meaningless. But in that moment of darkness, I heard a small, insistent voice which said:  “You have not chosen me, I have chosen you but I want you whole and complete, just as I give myself to you, whole and complete. Don’t give your heart to the focolare or to your vocation. Give it to me. I am your only Good.” In a flash I glimpsed the attraction of the true life of every person who wants to bring about unity. It’s a life of total adhesion to Jesus. I realised through my tears that this was what I wanted to choose more than anything else: Jesus, especially in the moment of his forsakenness. The shadow that had been in front of me seemed to dissolve into a very strong light; and I said: “Yes, I will go back home but I will go with you.” Shortly after this I heard that one of Chiara’s first companions was in London, and she asked me to go and live with her in the focolare!  And that’s how it was. The following years would be another chapter, as would the birth of the Anglican focolare where I have lived for many years with other Anglican focolarine. But the foundation of my life is still that daily choice of God as my only Good.

Chiara Lubich and Religions. Judaism

Gen Verde: Music Made To Be Played

 Gen Verde

Music Made To Be Played

New Year, New Release! It’ s 66th album.

 These 14 original songs plus an instrumental take a fresh look at the challenges and choices facing individuals and society today. The album offers a clear and positive perspective on building relationships in a multicultural but divided world in order to go together towards a hope-filled future where all can live in dignity and peace.

Chiara Lubich and Religions. Judaism

Gen Verde: Music Made To Be Played

Nancy from USA: Music Made To Be Played” began to take shape during evenings spent with thousands of people, most of them young, who visited our studio in Loppiano, Italy during the past two years. Alessandra from Italy: “The songs speak of today’s challenges; the desire to lift up the world;  the power of love that lies in each one of us and is capable of changing lives and history.” Colomba from Korea: “This new album includes the concert we are currently using on tour, along with new pieces that have emerged from the enriching encounters we have had with so many people over the past two years.” “The challenges of today are given centre stage,” says Adriana from Brazil. “They’re presented in a clear and positive light. We focus on human relations, integration, suffering and fear of diversity, hope for a peaceful future. In other words: daily life.” Gen Verde Band: 21 artists and professionals from 13 countries, each with her own cultural diversity that contributes to the band’s unique message. Over the past 47 years they have given more than 1400 shows, between workshops, concerts and educational workshops in hundreds of tours in Europe, Asia and North and South America. What is the purpose of the band? Raiveth from Panama answered: “To contribute to a global culture of peace, dialogue and unity through art.”

Chiara Lubich and Religions. Judaism

The Adventure of Unity / Building the Work of Mary

<strong>December 7, 19443 is considered the day of the Focolare Movement’s birth, because on that day Chiara Lubich “married God” by consecrating herself to Him forever.

But the Focolare foundress had also been known to say that another date for celebrating the Movement’s birth was her October 1939 visit to Loreto where, according to a tradition, the house of Nazareth is preserved. The family atmosphere that was lived in that family was a “calling” for Chiara; a calling to silently relive the family of Nazareth, the greatest mystery in history, the life of God amongst His people.

Many exceptional discoveries followed upon that moment. But Chiara was never alone in these discoveries: Natalia Dallapiccola, Giosi Guella, Marilen Holzhauser, Graziella De Luca, Vale e Angelella Ronchetti, Dori Zamboni, Gis e Ginetta Calliari, Silvana Veronesi, Lia Brunet, Palmira Frizzera, Bruna Tomasi . . . and a few years later, Marco Tecilla, Aldo Stedile, Antonio Petrilli, Enzo M. Fondi, Pasquale Foresi, Giulio Marchesi, Piero Pasolini, Oreste Basso, Vittorio Sabbione . . . these were the first of many other who would follow Chiara. The personal lives of these men and women who followed the path opened by Chiara show how necessary each of them was to God’s plan in bringing about the Movement and its structures, as the charism took flesh. It couldn’t have happened in any other way for a charism characterized by a unity that is an expression of life of the Trinity. These companions were people from very diverse backgrounds and professions, all guided by the same voice to place their talents at the service of others.

The Focolare Movement’s development over these 70 years seems to explain the assertion of Gregory the Great that the Sacred Scriptures “grow with the one who reads them” and “Like the world, the Scripture is not created once and for all: the Spirit still “creates” it each day, you could say, little by little, as he “opens” it [to us]. Through a marvellous correspondence He “dilates” it according to the measure in which the intelligence of the receiver welcomes it”[1]. For the members of the Movement it was the sharing of how each person was living the Gospel that nourished the understanding of Jesus’ words. Living the Word and communion was a practice that would lead to a collective form of asceticism.

The life of Chiara and many others who welcomed and accepted the Word in times of epochal cultural transformations demonstrates what the work of their life had been: “to be partakers in God’s plans for humanity, to embroider patters of light on the crowd and at the same time to share in each neighbour’s shame, hunger, troubles and brief joys.” Today more than ever, the real attraction is to live “the highest contemplation while mingling with everyone, one person alongside others.”

Chiara’s early companions experienced what the Second Vatican Council explains regarding to the Church: “By the power of the Gospel [the Holy Spirit] makes the Church keep the freshness of youth. Uninterruptedly He renews it and leads it to perfect union with its Spouse” (LG, 4).


[1] Guido I. Gargano, Il libro, la parola e la vita,  L’esegesi biblica di Gregorio Magno, San Paolo edizioni, 2013 (Our translation)

Chiara Lubich and Religions. Judaism

Vancouver: A Workshop of Unity

In Vancouver the Week of Prayer for Christian Unity is prepared by Christian communities from different Churches, building relationships of mutual understanding and cooperation through concrete action and looking upon one another as brothers and sisters to be loved.

These are the ideas that have marked the work of Marjeta Bobnar who has been in charge of coordinating ecumenical and interreligious relations or the Archdiocese of Vancouver since 2012. The region where she works is scattered with many Churches: Anglican, Pentecostal, Lutheran, Mennonite and more.

She recounts: “The first step was to establish new relations with the different communities, as well as to sensitize Catholic environments to ecumenism.” Marjeta was supported in this effort by Archbishop J. Michael Miller and by the Focolare community to which she belongs.

This effort already produced many fruits during last year’s Week of Prayer for Christian Unity, Marjeta explains: “The majority of Catholic parishes didn’t have any contact with the other churches in their area, but expressed their desire of inviting the members of neighbouring Christian communities. This led, for example, to a contact with one Lutheran pastor who was very open to ecumenical dialogue.”

During the moments of prayer many testified to joy of being together, and to the desire of dialogue and knowing one another better. Many wanted to stay in touch and to involve more people in successive gatherings.

Together with the Anglican diocese we’ve scheduled several events for this year’s Week of Prayer for Christian Unity that will allow Anglicans and Catholics to share experiences, but also questions. At the beginning of 2013 a mixed work group of 3 Anglicans and 3 Catholics was formed. It turned out to be a beautiful experience in preparation for this year’s events.

We are also in constant contact with leaders from Lutheran Churches and ecclesial communities, the United Church of Canada, Mennonites, Pentecostals and the Armenian Apostolic Church.

As we prepare the moments of sharing and prayer, we are met with an enthusiastic response and also much gratitude for the unity we already experience.”

Chiara Lubich and Religions. Judaism

Young People Launch A Challenge in the Northeast Region of Brazil

“Living together for something that can reinforce the good in the world is unifying and strengthening; it encourages us to keep pushing toward a more united world,” says Igor who is one of the Youth for a United World from the Northeast Region of Brazil.

What is Desafio?

St. Mary School

Igor explains: “Desafio (Challenge) is three days of encounter, celebrating and sharing many of the projects that we Youth for a United World in this region (with its seven states) have been bringing ahead in our cities. Every year around 350 young people meet at Mariapolis Santa Maria in Igrassu, Pernambuco. The programme includes discussions for delving deeper into topics of interest, reporting on the projects and other activities that have taken place in different cities, several workshops and forums. It was very helpful to learn more about some of the social projects that are carried out by the Focolare, and the concrete help that we were able to offer during those days, as a sign of love to the local people.”

It was quite a demanding schedule . . .

“Obviously,” says Igor “there were also evenings and other moments for games and recreation. One evening is dedicated to ecumenical prayer for peace. This is always one of the most well received moments in the programme. You feel that we are all connected and that it would be enough to pause and make room for prayer which immediately creates like a spiritual bridge that unites us to God and with one another.”

This year you held the 4th edition with the slogan: Go towards others. What were the results?

“What was most evidenced was the importance of relationships: in the family, in society, in the virtual world and in the various initiatives and social projects. The great novelty this year was a project that we launched some time ago. Everyone felt quite strongly about this particular project which we named First the least. It involved the groups in each city in discerning who the least were so we could start living for them. Many concrete initiatives in favour of those most in need were born from this effort in several places in the Northeast Region of Brazil. Igor concluded: “Desafio is the moment in which we engage the greatest possible number of young people in building a more united and fraternal world.”     

Chiara Lubich and Religions. Judaism

Ivory Coast: In the City of 18 Mountains

Man (Côte d’Ivoire ), the ‘city of 18 mountains’ has some 100 thousand inhabitants from several different ethnic groups. Most of them are dedicated to farming and are reduced to extreme material and human poverty that has worsened as a result of the war that spread across the country in 2002. This is the social context in which the Focolare Movement’s Mariapolis Victoria is situated in the northeast of Africa. There were over 3000 refugees during the hot moments of the war; more than 100,000 patients showed up at its Community Medical Centre. The Movement also has a child nutrition programme that operates in the city and surrounding villages.

Some members of the Mariapolis share how Christmas was also spent in function of the most marginalised and lonely, especially those in most need of love: “There was a day of feasting with the Christian and Muslim children from the surrounding area at the local parish. There was singing, dancing, performances and lunch for everyone!” Each of the some 1000 children – plate and cup in hand – stood in a long line waiting to receive lunch. “It was nice to be able to look into their eyes, wish them bon appétit and thank them for waiting so patiently!”

One group of young people from the Movement decided to attend the festivities in Blolequin village, 175 km from Man, with some orphan children and the Consolata Missionary Sisters who care for them.

In the village of Glole, 30 km from Man, a group from the Focolare community became involved in preparing a Christmas feast. People arrived from 12 villages that have been assisted for many years by the Nutrition Centre at the Mariapolis. Local chiefs and village notables also attended, as well as leaders from several Churches. In the atmosphere of reciprocity that was created, one of the village chiefs stated: “When I present my work plan to my collaborators, if they don’t agree with it, I feel that I will no longer be able to bring it ahead on my own. Instead I will try to embrace what we can agree on together.”

An important contribution to the evening programme was a well-known text written by Chiara Lubich: One City is Not Enough. In it Chiara encourages us to seek out the poorest, the most abandoned, the orphans, the prisoners, the ones on the margins of life . . . and give to them: a smile, a friendly word, time, material assistance . . . concrete love that is able to transform a city and even more. This was followed by an exchange of testimonials, mostly concerning the activities in underway for suffering children and orphans.

Chiara Lubich and Religions. Judaism

The Joy of Discovering we are Brothers and Sisters

You have had contacts with many non-Catholic Christians. How do you see them now as compared to before?

«When a bottle is three quarters full, you can have two different reactions. You can say, “Oh, a quarter is still missing,” or you can say, “It is already three-quarters full!”

The first expression describes how I used to view my non-Catholic brothers and sisters about 15 years ago, before I began to work for ecumenism with the whole Focolare Movement.

The second reaction is one which I have had in my heart during these last years.

In fact, I cannot thank God enough for having put me in touch with Christians of the most varied and important denominations.

They willingly established with us a relationship of mutual charity in Christ. So living and working with them and, above all, getting to know them better, has given me a great sense of awe and gratitude towards God’s Providence, which has watched over the many riches of faith, of hope, of other liturgies, of the value of God’s word within these Churches or ecclesial communities (Continue Reading)

Chiara Lubich and Religions. Judaism

When dialogue leads to welcome

Three years ago I started a journey as a volunteer in a Community of Rome which takes care of addicts. The Centre, that started in 1978 as a support group for drug addicts, has today widened its scope of operation and is no longer limited only to drug addiction.

The journey of the clientele within the community includes not only those who have addiction problems but also their families or relatives who are involved in the situation which at times have reached the limits of human endurance. I do my volunteer work precisely for these least of our brothers, taking care of their basic needs, and also of their support or self-help groups.

In both these instances: welcome and self-help, I had the chance to concretely experience the importance and the validity of dialogue that is made up of communication and listening, that I bring ahead in the Focolare Movement among persons who have faith and others of different convictions just like me.

The welcome or reception is the most difficult moment for those who arrive feeling lost, confused and who, with great effort, try their best to open up and share their situation to a person that they have never met before. This is the most complicated step of the entire journey; if the person who tries with great effort to overcome the fear and the shame, does not feel listened to and welcome, then the work that follows could become useless.

Even in the diversity of situations, the dialogue allows – thanks to the reciprocity that arises from it – a union and an exchange from within that is truly profound. The positive points of one and the sufferings of the other confront each other in an enriching sharing. The burden in a person that in the beginning seemed to be unbearable, becomes lighter and the sufferings less heavy. There will be many difficult moments along the road, but knowing that one is not alone helps; when one falls there is a shoulder to lean on.

One morning, a lady arrived asking to talk with one of the staff. I was alone, so I offered to listen to her. Even before we sat down, she already set the conditions for our conversation: this meeting must remain secret (because if her son would come to know about it he would probably kill her); she would not tell me her name and even the name of her son; I cannot tell the police anything nor file a case.

My first reaction was surprise and then anger, many of her conditions irritated me. But when I was able to detach myslef from my role, I saw two people who were were definitely not trying to dialogue: one was weak and burdened with suffering and fear; the other was strong, but locked into his duty as saviour.

I perceived the impossibility of working and the incapacity of concretizing the theories that I had learned in the three years of my service in this community. The technical instruments are useless in this situation, the methods used by me in the past are fruitless, I had to change my strategy.

The moment had come to apply the dialogue that I usually carry out with my friends of the focolare! Only I can change the situation. The tone of my voice, my attitude changed; I invited the lady to sit down and I put all my technical knowledge at her disposition, but above all I lent my humanity, forgetting the many usual bureaucratic procedures.

There was a simultaneous explosion of tears and of joy; she sat down and begging forgiveness for her tears, she started to share with me her story. The need to share the drama that she was going through, finally found a space where it could be shared freely without shame or fear of being judged.

My opening finally became a listening that was able to welcome her suffering, process it, make it mine and give back to her my contribution in a mutual enrichment. (Piero Nuzzo)

Chiara Lubich and Religions. Judaism

Lebanon: A Courageous Decision

Daisy: We both come from Christian families. We met the Focolare Movement at a Mariapolis, and since then the spirituality of unity has given meaning to our lives.

Samir: In 1989, during the war in Lebanon, the situation became dramatic with death and destruction all around us: no work; no school; offices closed . . . We moved to the United States where my brother was living. As a university lecturer I was entitled to a sabbatical year.

Daisy: It was an intense year with many trials that led us to experience God’s love that kept us together. We often wondered which choice was better, whether to return to Lebanon or to stay on in a country that had so much to offer. We had both found a job and were eligible for American citizenship. Moreover, our children’s future would be secured.

Samir: It wasn’t an easy decision, but we didn’t feel that we could abandon our country when it was going through such hard times. We consulted our children and our friends in the Focolare and decided that we would return to Lebanon. Actually, we were all quite convinced that loving our own people was more important than the security that could be offered to us by the United States.

Daisy: When we returned to Lebanon our lives changed. We realized that happiness doesn’t depend on external circumstances, but is the fruit of our relationship with God and with our brothers and sisters. In our country we live alongside Muslims and through the spirituality of unity have established real fraternity with many of them.

One time we had to go to a Focolare gathering in Syria, the country on the other side of the conflict. Relations were still difficult and full of prejudice and distrust. Yet, our experience was that these were our brothers and sisters and we should also give our lives for them.

Samir: We understood our role in witnessing to love between Muslims and Christians when we welcomed 150 mostly Muslim people at our Mariapolis Centre. We feel that our role as Christians in the Middle East isn’t merely to be here, but to be an active presence in politics and in governmental institutions.

Daisy: At the present moment when most of the Lebanese are anxious for the future and many are trying to leave the country, we feel God’s love that is with us every day, deeply rooting us in our land and helping us to spread hope.

Chiara Lubich and Religions. Judaism

The Adventure of Unity: Igino Giordani

Although a lover of peace Igino Giordani became an officer in the First World War where he was wounded and awarded a medal of honour. Teacher, anti-fascist, librarian, husband and father of four children, he was also a well-known polemicist for the Catholic side. After the Second World War, as an anti-fascist, he was forced into exile but later became elected to the Italian Constituent Assembly. He was the one credited with bringing lay married people and families into the Focolare as active members, opening the Movement – in a certain sense – to the entire human family.

His encounter with Chiara Lubich took place in his office at the Office of Deputies in Montecitorio, in September 1948. He was going through a particularly difficult moment in his life, both spiritually and politically: “”I studied religious topics with a passion,” he writes in his Memorie di un cristiano ingenuo, “but mostly so that I would not have to think about my soul whose appearance wasn’t very edifying. It was burdened with boredom and, in order not to have to admit to its paralysis, I buried myself in books and tired myself with activity. I believed this was all I could do. I had grasped and possessed a bit from all the areas of religious culture: apologetics, ascetics, mysticism, dogmatics and morality . . . but I possessed them only as a matter of culture. They weren’t integrated with my life.” That day quite an assorted group appeared at his desk, whose originality immediately struck someone like Giordani who was rather expert on ecclesial life: a Conventual Franciscan, a Friar Minor, a Cappuchin, a man from the Third Order and a woman from the Third Order (Chiara). He would later write: “To see them united in such harmony already appeared like a miracle of unity!” Chiara spoke first, while perceiving the courteous skepticism of the deputy: “I was sure I would hear a lot of sentimental dribble about some utopian welfare scheme.” But that wasn’t the case at all! “There was an unusual tone in her voice,” he later commented, “a sense of deep certainty and conviction that seemed to come from something supernatural. Suddenly my curiosity was aroused and a fire began to blaze within me. A half hour later when she had finished speaking, I found myself completely taken by an enchanted atmosphere: enclosed in a halo of happiness and light; and I would have wanted that voice to continue speaking. It was the voice that I, without realizing, was waiting to hear. It placed holiness within the reach of everyone.” Giordani asked Chiara to write down what she had just said, and she quickly did. But personally, Giordani wanted to know more about his new acquaintances. He gradually came to discover in his experience of the Focolare, the deep desire of St John Chrysostom that the laity might live as the monks but without celibacy. “This desire had always been so strong in me,” he went on to say, “and so I had always the Franciscan style of teaching among the people and the virginal instruction given by St Catherine of Siena to the Dominican Third Order. And I supported all the initiatives to bring down the walls placed between the monastic life and the laity, between the consecrated and the common folk: confines within which the Church suffered like Christ in the Garden of Gethsemane. Something happened in me. Those chunks of culture that had always been standing side by side for comparison began to move and come alive, to become a living body that was generously flowing with blood. Love had entered in and invested those ideas, and its gravitational pull drew them into an orbital path of gladness.” Following the death of his wife, Mya, whom he deeply loved, he spent his final years living in a focolare in Rocca di Papa, Italy. Here he would often explain his “discovery” to people with the following words: “I moved away from the library cluttered with books, to the Church filled with Christians.” It was a real and true conversion, a new conversion, which “having plucked me from the doldrums that fenced me in, was now urging me to step onto a new landscape that was endless, somewhere between earth and Heaven, inviting me to walk again.” The cause is presently underway for Servant of God Igino Giordani, who was familiarly known as  “Foco”. Biography oj Igino Giordani (more…)

Chiara Lubich and Religions. Judaism

Congo: Beyond the Silence

“It’s not easy to describe what we’re going through in North Kivu, Congo, due to the terrible situation of conflict that has been unsettling my country for years. Our history has been filled with so much suffering that is still not overcome.

I had been a member of the Gen3. I belonged to a community of people who were genuinely living the Gospel. When I entered university I found myself in a different world. I saw people reaching to the point of killing one another because of tribal and ethnic differences. Corruption, fraud, revenge and many other evils were the daily fabric of life.

When I graduated, I found work in a non-governmental agency that was working for the rights of Congolese women and particularly for women who had suffered violence and had their consciences enslaved. As I travelled all around the country I was met with the misery of so many people, even though Congo is very rich in natural resources.

I watched as the climate of resignation grew. You’d hear people saying: “This country is already dead, there’s no point in trying to do anything . . .”

Around the beginning of 2012 something new happened within me. I knew that God can come and be among us and that all things are possible for Him. I realized that it was up to me to take the first step, to be willing to spend myself in a radical way to bring some change in my land.

Thus a protest movement was begun, comprised mostly of young people. The first public protest was held to denounce unemployment among young people. According to statistics, unemployment among young people in Congo is up to 96%. As Congo’s Independence Day drew near we anonymously printed flyers denouncing the crisis in justice,  serious unemployment among the young and the paradox of the great natural resources of the country and the general poverty of most of the population.

On the evening of the vigil, as we were distributing the flyers, I was placed under arrest for a week along with two other young people. I was subjected to dozens of interrogations that were veritable psychological torture. I felt the threat of death or condemnation drawing nearer each day. I wondered why God had not intervened for those who were fighting on the side of justice. The thought of the dying Jesus came to my mind. He had also felt abandoned by the Father, and so I began to love again. I found something I could do during the days of my arrest. I could prepare some food for the other detainees and the guards.

In a show of solidarity and to obtain our release the young people organised a sit-in in front of the building; the mobilization was very large. Students decided not to return to university until we were freed. In the days that followed another two friends allowed themselves to be arrested.

We fight for a Congo of the people, who are able to demand justice but also fulfill their civic duties. A year of struggle has brought about some results. The movement now exists and is recognized  and in other places in the country; we have carried out more than 50 actions with concrete positive results; we are still alive in spite of the many waves of arrests, threats and attempts at exploitation; we are the first youth group i which while respecting the laws of the land, has managed to denounce, sustain, take a position on many even serious problems, including sanctions against the military who have been implicated in crimes and extortion. And now not just us taking a position. An ever larger generation of Congolese has taken up hope again and become involved for the good of the country.”

I share the Word of Life with many of the young people in this movement. The most important thing I’ve learned is that in order to bring about a true change, the strength comes from love. Acting with love, without violence, means acting on the side of God.” (M.M. – Congo)

Chiara Lubich and Religions. Judaism

The Focolare Movement and interreligious dialogue/2

An interview with Maria Voce by Roberto Catalano, of the centre of the Focolare Movement for interreligious dialogue, on the occasion of the 9th World Assembly of Religions for Peace, held in Vienna, Austria at the end of November 2013. (second part) Chiara Lubich had understood that dialogue was the solution to many challenges of our time … «As I was also able to say in my talk here in Vienna, Chiara has placed us before a very clear and simple vision: we are all children of God and, therefore, all brothers and sisters to one another. In the beginning, it was not a prospect aimed at the great religions, but rather a consideration of the human person. This attitude then led to dialogue and relationship with the followers of other religions. I think this was prophetic. Indeed, Chiara began to open the Movement to dialogue even before the Second Vatican Council when, later, the dialogues were taken as one of the paths of the Church precisely because they were part of this prospect towards the human person. Moreover, Chiara prepared the means and tools for these dialogues. Becoming acquainted with people of other religious traditions, she understood that it was necessary to learn more how to continue these relationships. For this reason she founded some special centres, … where we try to go more in-depth so as to get to know  Christians of other churches, faithful of other religions and people of different cultures. In fact, a possibility of greater love and openness arises from a deeper understanding of one another. We discover the values and we don’t take a defensive position, but one of a dialogical attitude, as it should be. … Today we find ourselves with Buddhists, Muslims and people of other religions who are an integral part of the Movement and we cannot say that we dialogue with them. They are part of our Movement and so, together with us, they dialogue with others. We have, therefore, passed the stage of dialogue arriving at a stage of unity and full cooperation also with them.» What are the prospects of interreligious dialogue for the Focolare Movement? « We see that when we meet and dialogue, there are always new people of various religions who are attracted by the relationship they have seen between members of different faiths. This testimony opens up the possibility of extending the dialogue. This means that tolerance, understanding and friendship are possible, all aspects which are often compromised by many judgments. We need to drop prejudices so as to discover the beauty that there is in every person, especially highlighting that the most precious thing is to belong to a religion. This makes it possible to shed light on the relationship of each person with God. The dialogues allow us to grow in the ability not only to understand those people with whom we live…, but also to take in others who come from spiritual traditions and inspirations that are different from our own. … Our Movement aims … at ut omnes [‘That all may be one’ asked by Jesus to the Father] and, therefore, must encompass all dimensions as much as possible. The Movement cannot be satisfied with the Catholic dimension in which it was born and which also has a universal perspective within itself, because Catholic means universal. In order to be truly universal, we have to discover all the beauty that there is in humanity». Read the complete interview on Città Nuova online (in Italian)