Focolare Movement
Pathways to Unity: “The Art of Christian Loving”

Korea, a question of peace

Behind the Korean peninsula’s crisis there are profound political questions and delicate power relations. The crisis between North and South Korea and the threats to attack the USA with a North Korean nuclear warhead have generate tensions locally and throughout the world.

How are we living these days of tension because the threats from North Korea?’ say Sok In (Alberto) Kim and Won Ju (Maris) Moon who are responsible for the Focolare Movement in Korea. ‘We are praying in a special way for politicians on both sides and for all the countries involved, asking that may have the light and the strength to act according to conscience. And for us it is a chance to live out love for our neighbour with greater intensity.’ They also say, ‘We are full of trust, sure that good will always triumph’ and that they do everything with ‘the hope that a stable peace will return as soon as possible.’

They have been encouraged by a message sent by Maria Voce who is following the situation of Korea and adjacent countries with particular attentiveness. She has assured the Focolare community of her closeness in spirit. ‘I hold you, together with the Korean people, in my prayer and in my heart. Together let us renew our faith in the Father’s love.’

She has invited everyone to pray, all united, with greater intensity the Time Out for peace in the world, asking that new conflicts are avoided. Maria Voce visited the Focolare community in Korea in 2010. She was struck by their characteristic commitment to build, through dialogue, relationships of fraternity in all day to day situations everywhere: ‘a contribution to a solution of peace in the many hotspots in the world.’

Sok in Kim and Won Ju Moon write that the  moment of the Time Out is being lived with great intensity by everyone, ‘entrusting to God all the countries where there is warfare and especially our own land.’

The Focolare has been present in Korea since the 60s, and the first focolare house was opened in 1969. The Movement’s community is made up of people of every age and vocation. Especially significant for them have been political and economic initiatives and their commitment in interfaith dialogue.

A comment in Italian on the Korean crisis can be found in Città Nuova online in an interview with Paquale Ferrara, an international relations expert.

Pathways to Unity: “The Art of Christian Loving”

Oreste Basso: a life spent turning the world into a family

A sudden and unexpected decline in his health over the last few days led to his death a half an hour after midnight. His life, the richness of his humanity and his smile are imprinted upon the hearts of thousands of persons he encouraged in the long years he spent in the service of God and the ideal of unity, which he got to know in his youth in Milan.

We will write more of his life story at a later date. In the meantime, those who wish to honour him may do so in the chapel of the International Centre of the Focolare Movement, in Rocca di Papa, where from 2 o’clock this afternoon (Italian time) he will be lying in state.

The funeral will be tomorrow, 15 April, at 15:00, at the Focolare International Centre in Rocca di Papa.

Egypt: restoring childhood

In Egypt child labour is a real social emergency. Out of population of about 80 million people, the work force includes more than 2 million children between the ages of 7 and 15. Many of them have to leave school to keep their families. In Cairo, working children often live on the streets and are exposed to many kinds of violence and the risk of serious illness.

AMU (Azione per un mondo unito, meaning Action for a United World), an NGO inspired by the spirituality of the Focolare Movement, which for years has working with the Foundation ‘Koz Kazah’ (‘Rainbow’ in Arabic), has continued its commitment in 2013 to work for the children of the Shubra district of Cairo. They are minors between 5 and 15 years old, doing unskilled work and coming from extremely difficult home situations. The prime objective is to give them back their childhoods by creating conditions suitable for their ages. A centre has been established and the children come to it one day a week, when they are off work, and they have the chance to learn how to read and write and, through games, sport and art, they learn how to recover their self-esteem and their ability to interact positively with others. The older children, who have been coming to the centre for several years, help the new ones fit in with the various activities. A club has been set up called ‘Edn Masr’ (Child of Egypt).

Seeing how successful it has been over the years, led the centre to venture into offering job training courses: as electricians and carpenters for the boys, as dressmakers for the girls. An interesting confirmation of this activity is taking place with a theatre course held by a professional director. In September they managed to offer a first performance at an important peace day run by Koz Kazah together with two Muslim associations, one that cares for orphans and the other for people with disabilities.

Hanaa Kaiser, the local representative of AMU for the project said, ‘The peace day was a unique opportunity for our children to feel appreciated and part of society. The performers came from every social category among both Christians and Muslims.’ She went on to say, ‘We have seen that sport plays an important part in educating boys, and so we have organized a football tournament with other sport’s centres in the city. For girls things are very different and in our various activities we find we can help them overcome several prejudices deeply rooted in some parts of society. For example, R., among the brightest girls in the school, was supposed to finish her studies after middle school in order to get married, which was all that was thought possible for her. Our support made it possible to convince her parents to let her carry on and become a nurse. This was an important sign of change also for other families.’

Another important achievement has been attained by four boys who passed the government literacy examination. With the certificate obtained, they will be able to get a job and a driving licence, and work, for instance, as taxi drivers. This will certainly be an example for others and encourage them to better their living conditions.

Project data for 2013

Project: Children at risk – in the country and locally: Egypt, Cairo

Beneficiaries: 120 minors

Local partner: the Koz Kazah Foundation

Total cost of the project: €27,624.37

Local funds: €12,352.63 – funds asked from AMU €15,271.74

Source: AMU Notizie and AMU Newsletter

http://www.amu-it.eu/2013/03/08/egitto-andata-e-ritorno/?lang=en

http://www.amu-it.eu/wp-content/uploads/2012/06/NEWSLETTER-formazione-giugno-2012.pdf

http://www.amu-it.eu/wp-content/uploads/2012/11/AMU-Notizie-n%C2%B04per-web.pdf

Pathways to Unity: “The Art of Christian Loving”

A Year At Sophia

The months spent at Sophia have helped me to bring together what I believe in and what I live: a more just world that with equality in diversity. Everything – the economy and political science classes and the opportunism to meet students and professors at Sophia from around the world – all of it has made me a different person inside. Then there was the work that made me more tolerant and aware of other’s needs, sufferings and joys. Now it is a treasure that has become part of me.” These words were shared by Valeria as she was being interviewed by the Brazilian journalist Valter Hugo Muniz concerning her year-long experience at Sophia University Institute of Loppiano (Italy).     For me, working in the social field has always meant integrating my profession with my desire for a more fraternal world in which everyone’s rights are fully respected,” Valeria continues. “Before going to Sophia I had been working for three years as a social worker in the Borro Quarter, which is one of the poorest quarters of Montevideo (Uruguay) where families, teenagers and children live under  extremely vulnerable conditions. I tried never to lose sight of my main objective of affirming the dignity of the people, involving them and creating social spaces where isolation could be overcome, and facing problems together through dialogue and collective action.” Last December Valeria returned to Montevideo and has been involved in a project that focuses on children between the ages of 5 and 12, and their families. “The year spent at Sophia,” she concludes, “was quite intense in many ways. It was a turning point for me that required me to change. . . and the learning hasn’t ended. I’m still assimilating the new categories that I learnt there. I now see my activity as an on-going “walking together” in which it is necessary to see each other with eyes of genuine fraternity. What needs to improve are not only the material standards or the quality of life, but also the awareness of our common citizenship.” In collaboration with: Valter Hugo Muniz Source: Sophia University Institute

Pathways to Unity: “The Art of Christian Loving”

Let the seeds grow!

A renewed humanity? Sounds like a big project. You’ll need a lot of people, and it will take some time, and probably you will need a few miracles along the way – especially if you think you have to change the whole world at once, and if you think you are alone. But you don’t. And you are not. Mary, a school nurse in Brooklyn, found some of her co-workers attracted to her commitment to building unity in their school. After three years working together, her group proposed an interdisciplinary, holistic approach to conflict resolution among staff members, encouraging them to listen more to one another and to consider the ideas and opinions of one another with respect. The proposal was accepted by their director and shared with the school’s whole staff.

Carol is a neighbourhood block captain who took her mayor’s request to make of every neighbourhood a family and developed the Art of Caring, which she shared with her own village. It encouraged people to take the first step in reaching out to others, sharing their stories with one another and forming positive relationships. Initiatives ranged from raking an elderly neighbour’s yard to addressing the housing needs of residents. The program is so successful that other towns are asking how they can replicate it.

Stephen pursued one of his dreams right after graduating from high school: he went for one year to volunteer at Bukas Palad (“Open hands” in Tagalog), a social project in Manila, Philippines. “I want to give back to those who have fewer opportunities than I do,” he explained. “That means more to me than starting college right away.” When he returned, Stephen and his friends launched fundraising projects to sustain the families in Bukas Palad. “We know that we are one family,” he said.

These three stories are not hypothetical. They are real-life examples of how the Focolare spirituality of unity has had an impact on the lives of those who live it, and on how they influence the environments around them.

Focolare EXPO 2013, to be held in Chicago, April 27-28, will be a showcase of what has actually resulted from people living for unity in their various fields on a daily basis. It highlights an approach based on principles such as the Golden Rule (“Do to others what you would have them do to you“) and founded on individual dignity and mutual respect. The resulting initiatives are attempts to respond to the deepest needs of each situation and to build a sense of renewed humanity for all involved. Interactive case studies will provide a starting point for constructive dialogue about how loving, as an “art” can be implemented to influence the quality of relationships for the better. Exploring the theme “Building a Renewed Humanity,” participants will delve into the specifics of change in their own areas of interest, as well as presentations that bring together the whole group to synthesize the results. There will be workshops reflecting eight major aspects of cultural life: 1) health and recreation; 2) law and ethics; 3) education; 4) faith communities; 5) the arts and society; 6) media and communications; 7) civic engagement; 8) business and economy.

“Positive change does not happen just by wishing for it, or according to some template or formula,” said Amy Uelmen, author and lecturer at Georgetown University Law School and one of the panelists for the event. “Nevertheless, successful initiatives have three essential elements: core values that people can share, no matter what their background; renewed relationships based on those values; and solutions developed for each specific context, based on these values and relationships.”

“EXPO 2013 will be a kind of laboratory for positive change rather than just a set of lectures or open-ended discussions,” added Tom Masters, who is chairing the education workshop. The idea for EXPO came about in 2011, when Focolare President Maria Voce visited the U.S. and Canada and saw that there were many seeds that had been planted, experiences that had begun on a smaller level. She proposed an event that would highlight these projects and give people the chance to come together and see how to make these seeds continue to grow through exchange of ideas and increased collaboration.
by Sarah Mundell (Living City Magazine, NY)


For information visit expo2013.us 

Expo video archives: http://www.expo2013.us/video-archive/


Couples in Crisis: Reigniting the Flame

‘We married for love and our married life had normal ups and downs. When we got to know the spirituality of unity, it seemed that our rapport reached its maximum. Instead, four years ago we hit a crisis that we never imagined,’ said Silvia, who has been married to Stefano for thirty years. She is a primary school teacher, he runs a business. They have two children.

She went on to explain, ‘We thought we’d built a solid relationship, and yet bit by bit we came to the point of not understanding one another anymore. There was no dialogue between us and the days passed by in utter bleakness, what with work and other chores to do, crushed by our family problems. We became indifferent to each another, perhaps because we had taken our love for granted.

‘For my part,’ Stefano said, ‘I had let myself become absorbed by a pile of worries at work and they were always on my mind. Silvia tried to make me understand her difficulties, but I was caught up in the whirl of business and I saw only the surface of things. Between Silvia and me the wall was so high that even our children noticed it. It was at that point that I realized how much I was hurting us and people round about us. During a New Families meeting we felt we should talk about our problem. We were accepted without reserve just as we were and appreciated for our sincerity.

‘Later we heard about the Course to Strengthen the Unity of Couples held in Loppiano, an international little town of the Focolare, in Italy. It deals specifically with moments of crisis. We went to one with a desire to start again.

‘Sharing with other couples who had the same problems we did really helped: we were not alone in facing these things that at the beginning we were too ashamed to tell anyone.

‘That week for us was like relighting the flame. We realized that we had to give space to one another and harmony returned between us. Our children were the first to benefit from our newfound peace.’

The Course to Strengthen the Unity of Couples looks at issues to do with self-knowledge, diversity, conflict, acceptance and there are moments of facing the problems head on, others of dialogue, practical exercises, and everything is interspersed with moments of relaxing together and trips out.

The good relations among the people taking part helps the gradual coming together of the couple.

Often the couple find their own feet and manage to go ahead on their own, sometimes a specific wound is spotted requiring particular attention, even, if need be, with psychological support.

If the time together proves especially challenging, there is the possibility for couples to come back for special courses in the winter and the spring. In these weekends, often families from previous years wish to give a hand because they have benefitted from those who have helped before them.

Pathways to Unity: “The Art of Christian Loving”

Argentina: solidarity stronger than floods

La Plata, 54 km from Buenos Aires, 750,000 inhabitants. On 2nd and 3rd April 2013 about 400 millimetres of rain led to a greater flood than had ever been seen before. More than half the city was submerged – in some places it was more than 2 metres deep. The previous day something similar, though on a smaller scale, struck Buenos Aires and some of the surrounding towns. The 59 deaths (6 in Buenos Aires, 2 in the surrounding towns and 51 in the city of La Plata) still trouble people and make them fear for the future. Despite all this, people’s solidarity swung into action yet again, meeting the victims’ the urgent needs.

The cries and the practical acts of the people were felt as never before… or, perhaps it would be truer to say, they were clear as they always are when such tragedies strike. Caritas, Red Solidaria, the Red Cross, various NGOs, neighbourhood committees and parishes, as well as others, immediately repsonded and in a short time they set up more than 500 collection points for things of prime necessity: clothing, mattresses, bottled water, bleach, nappies, food, blankets. On Saturday 6th in front of Buenos Aires Cathedral there was a queue about 400 metres long of people waiting to give their contributions. These were then taken in heavily laden trucks (on that day there were 19) to the various parishes in the hardest hit parts.

Besides these very noticeable things, thousands of others were done, whether on small scale or large, and they are coming to light bit by bit. There were people who, quite literally, gave their lives to save others, people who made themselves available to lend a hand or give time to help anyone who needed it, wherever they needed it, ready to do whatever was needed.

The tragedy did not discriminate between better or worse off areas. The young people, who were tireless, were the ‘attack force’ in the work of classifying all the donations that arrived, distributing them, helping clean houses, clearing away tons of debris and rubbish piled up in the streets.

Once again social networks were the vehicle for immediate communication. For example, the Facebook group ‘Focolares La Plata’ right from the start carried messages asking for help, with news of everyone in the community: those whose houses were under water, those who offered help, those who offered to take children to school (a large number of cars were submerged)… a true current of solidarity and mutual love.

Pope Francis, when he heard about the situation, telephoned the provincial governor who offered a grant of 50,000 dollars for the victims.

Such gestures of solidarity happen when others are seen to suffer. This kind of solidarity does not tire and provides relief, especially when tragedy seems to destroy everything. Now that the moment of greatest commitment is over, it is a matter of being careful of the needs of the poorest.

Carlos Mana, Argentina

Pathways to Unity: “The Art of Christian Loving”

Pope Francis’ Gesture

“Press on! Don’t let yourselves be robbed of hope. Understood?” This was the message with which Pope Francis greeted the young detainees of the Casal del Marmo Jail in Rome, Italy at the conclusion of the Eucharistic celebration on Holy Thursday. During the liturgy the Pope had washed the feet of twelve young detainees of different nationalities and religious faiths. Among them were two young women, one Italian Roman Catholic and one Serbian Muslim. Pope Francis is accustoming us every day to strong gestures that are unusual and even revolutionary. This gesture was particularly striking given its location and the fact that the Pope did it beyond the view of cameras.

Carlo Tedde, social entrepreneur from the Economy of Communion (EoC) and chairman of the consortium of social cooperatives in Sardinia, Italy (Consortio Solidarieta) and also representative of the Confcooperative Sardegna, has worked for years with the Cooperativa Elan that manages the laundry services of the juvenile detention centres in Cagliari, Italy.

Carlo, what do you think of the Pope’s gesture?

It seemed to express the radicalness of Christianity. In today’s world where all that seems to matter is appearances, this was not an act that was done for appearances sake. It was a powerful but simple gesture, performed with the joy of a pope who did it so that we would believe it. It was a gesture that returns us to the purity of Jesus’ message and helps us to stay on the real Christian path.”

How do you interpret the fact that Pope Francis chose a juvenile jail to celebrate Holy Thursday?

“This is a very important fact for me. I have a personal experience of this myself. At a very difficult moment in my life I was in a juvenile jail in England, after having fallen to every possible low. But what I still had within me was the powerful energy of a young man who still had his whole life ahead of him, and an energy that needed to be redirected in the direction of hope.”

When my family was fed up with me and my misdemeanors, in that juvenile detention centre I met people who had faith in me, and this gave me the push that allowed me to begin again.

Yesterday, by choosing to wash the feet of the ‘least’ and by choosing an institution that often because of a suffocating bureacracy is not able to do what it ought to, the Pope wanted to give hope. His gesture truly presented the strong point of the faith that begins from the simplest things, from the least, from the ‘least’ who, if you think about it, are the ‘first’ because they’re our kids. Hope is conatgious and giving them hope means giving everyone hope.”

By Antonella Ferrucci

Source: EoC online

Pathways to Unity: “The Art of Christian Loving”

The Wound and the Blessing

by Luigino Bruni

The crisis that market societies are undergoing is essentially a crisis of relationships. It originates in the illusion that the market, through the actions of an “invisible hand” operating in impersonal market relationships, can present us a good common life exempt from the possibility of being wounded by the other.

(more…)

Pathways to Unity: “The Art of Christian Loving”

Beyond the Discontent and Dissatisfaction

It all began with a question: What can we do for Jànoshalma, our city? “Our first step was to make a pact with each other,” M. C. recalls. “We promised each other that we would put into practice Jesus’ New Commandment: “Love one another as I have loved you” (Jn. 15:12). This would mean sharing one another’s joys and sorrows, possessions and experiences. And we tried to extend this same measure of love to our city as well. It was a pact of mutual love that would require time, energy and sacrifice. We often found ourselves beginning again.

Together we had given life to theJànoshalma Association” which now has 25 members. We had so many ideas: helping the poor, implementing programs for youths and their peers, setting up exhibitions that valorised local traditions. Through these activities we also established close collaboration with several institutes and, through these events, more than one hundred people came into contact with us.

One activity involved the restoration of the city park, which was in a state of disrepair. We were aware that there were no monies for this project in our Association, nor in the City Council, so we came up with the idea of collecting paper for recycling. We contacted shops, but the results of the project didn’t render much revenue. So then we decided to organize a benefit ball in the centre of town. This time the profits were beyond our expectations. We contacted City Hall and our proposal to use these funds for restoring the park was accepted. A short time later there was the inauguration and, since the park did not have a name, we had the idea of involving schools and kindergartens in a naming contest. More than 100 children participated in the contest and when the winner was announced, we had a grand feast with the children.

For two years we also collaborated with the “embellishment of the city” project and now the Town Council has appointed people who are officially in charge of this activity. We instead continued our work amongst the poor, for which there is an extreme need. This has led to the establishment of a social network.

A short time ago, seeing the difficult state of public security, we organized another benefit ball to collect funds. Many people didn’t understand what motivated us in our efforts, assuming that public security was the responsibility of the State. Yet many intervened and supported the project with considerable generosity. One person said: “I’ve come to this ball because I know that you deliver on your promises.”

M. C. – Hungary

Pathways to Unity: “The Art of Christian Loving”

New Focolare website in Spain

Focolare.org/espana went online on 14 March, the day when throughout the world is celebrated the anniversary of the death of Chiara Lubich (1920-2008).

The new Spanish web page’s vocation is to bring together the life of the entire Focolare Movement and its members from all the peoples of Spain, its commitment in civil society and the church, starting from the spirituality of unity that animates it and leads it to build bridges of dialogue across the spectrum, in its attempt to contribute to a fairer and more united world.

The contents of the new site can be read in Castilian, Catalan, Basque and Galician, so as to meet the needs of the various peoples of Spain.

The new version of the site is a way to find out more about the Focolare Movement, its history, founder, spirituality, organization, projects, news and initiatives both in Spain and in the world.

Special attention is given to important events like the coming World Youth Day in Rio de Janeiro, critical situations in the world such as the war in Syria or other points of conflict across the globe. Situations are interpreted through the words of those who take part in them, Focolare members living in those trouble spots who seek, laying their own lives on the line, to help others in need and to build, on a daily basis, relationships of solidarity and fraternity that will lead to lasting peace

Pathways to Unity: “The Art of Christian Loving”

“Spring” has arrived

“Our story has been a long and sometimes bumpy road, but our family has been the most beautiful gift that has come out of it. The name of our youngest daughter was like a promise: in Vietnamese it means “Springtime”.

Soon after marrying we met a girl who was around a year old. She was in the care of a centre for children with severe disabilities where my wife as working as a volunteer. Following a period of probation we were invited to adopt the child. Through her we experienced that maternity and paternity are more a matter of the soul and that it can reach beyond biology. Regrettably the bureaucracy forced us to give up our plan. But joy returned to us when our first son was born in Asia. This long and drawn out experience was our first encounter with the culture of the East where we lived for two years.

After returning to Italy we had our second son and then came the idea of adoption. We decided to approach the Focolare Movement’s Azione per Famiglie Nuove (New Families Projects) Foundation. On August 1st, they telephoned us to say that we should prepare to travel to Vietnam. We were there for a month and it was a truly beautiful adventure. Our firstborn – nine years old at the time – said “It was like giving birth all together.” The most touching moment was when my wife too her into her arms for the first time, and then we all held her. We visited Saigon and got to know about our daughter’s background. After a few days she began to smile; first for her brothers, as if she knew what an important role she would play in their lives and in the life of our family. They learnt to make room for her like when the second-born who was already six years old and loved to be in his father’s arms, was able to give up his place to the baby.

The network of families that we belong to since returning to Italy has turned out to be an important part of the experience we are living. It’s like one big extended family comprised of adoptive families from Vietnam and other countries. We also take long trips in order to meet and allow our children to grow with the awareness that adoption is a natural experience that many families share. It’s also a great opportunity to see that love is possible among people of different origins.

Our little daughter is now nine years old and is such a beautiful girl, well integrated both at school and in her larger family. With her two brothers she plays a lot of boys’ games but has managed to maintain her sweet and delicate charm. She love music and dancing and attends Celtic harp lessons with her mother.

The last few years – so beautiful but also so intense – led us to focus on the needs of our daughter. Now we may have to make up for a few lost steps with the other two. But the wave of springtime that has come into our family with her love for life and bubbly sweetness which is typical of her native land helps us to overcome even the most difficult and stormy of days.

Compiled by: Marzia Rigliani

Source: “Spazio Famiglia, Azione per familiglie nuove” monthly newsletter (www.afonlus.org), March 2013, pp. 12-13

April 2013

‘Beloved, do not grumble against one another.’

Even at the time of the Apostles, therefore, we can see what we also find in our communities today. Often the greatest difficulties in living our faith are not those from outside, that is, from the world, so much as those from within. They come from certain situations that arise within the community and from attitudes and actions of our neighbours out of step with the Christian ideal. All this generates a feeling of uneasiness, mistrust and upset.

‘Beloved, do not grumble against one another.’

But even though all these more or less serious contradictions and inconsistencies stem from a faith that is not always enlightened and a love of God and neighbour that is still very imperfect, as Christians our first reaction should not be impatience and inflexibility but what Jesus taught. He tells us to wait patiently, be understanding and merciful, which helps develop that seed of goodness sown in us, as explained in the parable of weeds among the wheat (Mt. 13:24-30; 36-43).

‘Beloved, do not grumble against one another.’

How then can we live the Word of Life this month? It presents us with a difficult aspect of Christian life. We, too, belong to various communities – the family, the parish, the workplace, the civic community and associations of various kinds. Unfortunately, in these communities there may be many things that we feel are not right: attitudes, points of view, ways of doing things, lapses that pain us and make us feel like rejecting others.

These then are many opportunities to live the Word of Life for this month well. Instead of moaning or passing judgement, as we would be tempted to do, let’s be tolerant and understanding. Then, as far as it is possible, let’s also correct one another as brothers and sisters. Above all, let’s give a Christian witness by responding to any possible lack of love or commitment with a greater love and commitment on our part.

Chiara Lubich

(First published December 1989)

Pathways to Unity: “The Art of Christian Loving”

Communion, the new words of the economy

Nel volumeIn his new book “Communione, le parole nuove dell’economia” (Communion, the new words of the economy), economist Luigino Bruni presents the Economy of Communion (EoC) with the help of a few keywords, such as “gratuity”, “work”, “business”, “cooperation”, “happiness”, “reciprocity”, “fraternity” and “poverty”. Taken together all these words suggest communion. They are age-old words that in the experience of the EoC take on different meaning. In the introduction of the book the author states: “Communion is the deep tension of the economy and the basis of the Economy of Communion project that seeks to give rise to businesses that are run according to a new culture, the culture of giving.” The EoC is an economic project that now involves hundreds of businesses, but it is also something more. In fact, the Economy of Communion also incorporates a humanism of sorts. Companies associated with the EoC are private enterprises, fully integrated into the market that, while retaining private ownership of property, put the profits in common. In the premise to his book, Bruni writes that he intends to state the significance of living communion in the economy today, but also to testify to the evolution of his understanding of the EoC as it was extricated in the early years of its existence. “I travelled in several countries and have had the opportunity of entering into the various dimensions of the project, which – it is always necessary to remember – was born of a spirituality and is therefore always finds itself between ‘heaven and earth’; that is, between prophecy and history. The chapters of this book are therefore like the stages on a journey, each distinct but all linked with each other. It is a personal and collective journey that still continues. It particularly gives witness to a new understanding of the dimensions of a business, the market and, above all, of poverty, a reality that gradually opened itself to me as I searched for it in several regions of the world.” According to the author, “communion” is the new name for peace. In the 1960’s much was said about development and it was hoped that by spreading development to those countries that up until then had been marginalized would have resolved the reasons for war at their roots. Now, after decades of strong economic development we have to admit that this on its own is not enough for assuring peace. Economic growth can come at the expense of other important values for civil society, such as the environment, justice and solidarity. For this reason the author is convinced that the prophetic words of Paul VI his the Encyclical Letter Popolorum Progressio: “Development is the new name for peace,” could be articulated today as: “Communion is the new name for peace.” The fact is that without communion there is no real and sustainable development, not for the individual, not for the peoples and not for the planet. By Gina Perkov Source: EdC online

Pathways to Unity: “The Art of Christian Loving”

The Infinite Love loves you

My Dearest Little Sister in Saint Francis,

I just read this:

Saint Matilda saw the Lord open the Wound of His most sweet Heart and say: “Admire the size of my heart that you may know it well; nowhere more explicitly than in the words of the Gospel will you find

Love, for never will you find expressed anywhere in words a love that is stronger or more tender: As the Father has loved me, so I love you.” [1]

Perhaps you didn’t always think that you were so precious a thing, the very object of God’s love.

But He loved you, even before you were born, and soon you will be returning to him. Time is like a flight, a very quick Passage.

The Resurrection draws near.

My heart would desire so much from you, being so aware of your worth. There’s not enough gold in the universe that could pay for the value of your soul which has been purchased by the Blood of God.

But if I could put into a few words what I’d like to tell you … Listen:

Rise to a totally new life and believe that God loves you.

I assure you the fullness of joy here below and a life that’s a constant alleluia.

Every true joy will be the fruit of the only two flowers that can perennially blossom in the garden of your soul:

The strong desire to be loved and to love.

Your tiny heart is a mystery of the love of God.

It sings only when it is loved by an Infinite Love and when it can love an Infinite Love.

The Infinite Love loves you. Believe in this.

Whether you love the Infinite Love who is God, I don’t know; I only hope that you do, for your own happiness.

During this Easter pass over to a continual giving of Love.[2]

May my wish for you come true.

 Chiara Lubich (Easter 1945)

(Published in: Chiara Lubich, Early Letters, New City Press, NY 2012)


[1] St. Matilda von Hackenborn (1241–1299), Benedictine nun and mystic who received revelations concerning the love of Jesus and his Sacred Heart.

[2] The Italian word for Easter is pasqua which means Passover.

Pathways to Unity: “The Art of Christian Loving”

The young people of Aleppo

One day, in Aleppo, the rebels came to the district where a lot of us live. At that moment we were chatting on Facebook. Worry, anger… we all had different feelings. One, full of fear wrote, “You see, even God is against us.” “No, He is crying with us.” “But these people have ruined my life.” “Let’s try to love them too.” “But how?” “By praying that they find love as well.”

In the end we accepted the challenge to love even those who were hurting us.

‘To tell the truth,’ writes Mira from Aleppo, ‘I didn’t always manage to live the Ideal of unity the way I would like to. All the hate around me managed almost to get into my heart, but it didn’t win. I got to the point that my view of life was really pessimistic. I asked myself: how was Chiara Lubich able to live in the middle of the war when the Movement began? But then I said to myself, “If she could do it, then maybe I can too. This made we want to carry on, to start again. Sometimes I feel that we have to try and live as Jesus would in our place in Syria, which is why we are trying to help other people, even though we may only be able to do it in small ways.

‘I would like to ask everyone to pray because, believe me, your prayers give us a lot of strength. I hope that none of you goes through dark moments like these and sees what we see. I’m sorry I’ve written so little, I’m trying to write quickly before the electricity goes off. Let’s ask the Lord to give us peace in our hearts.’

This chain of prayer already involves people across the world. It is the ‘Time Out’, which takes place at 12 noon every day wherever people are. The idea came just before the First World Supercongress (1987), the big get-together of Youth for Unity. It was suggested by a young basketball player.

Chiara Lubich liked the idea so much that during the Gulf War she asked for ‘permission’ to use it for a chorus of prayer for peace. In December 2012 Maria Voce suggested it again, saying, ‘Only God can satisfy humanity’s need for peace. We have to have a truly powerful prayer… with renewed faith that God can do it, that if we ask in unity God will satisfy our need.’

Source: Gen 3 magazine, no. 1/2013

Pathways to Unity: “The Art of Christian Loving”

New look for Gen’s Magazine

Its beginnings in 1971 were pioneer days for the new magazine, with two dilapidated typewriters, metal plates for stamping addresses and several moves from one location to another. But the goal of the Gen’s magazine was clear and also quite daring: to place the charism of unity of Chiara Lubich and the Focolare Movement at the service of pastoral ministry so that it might breathe with the spirit of the Second Vatican Council: communion and dialogue that stem from entering always more deeply into the Paschal-Trinitarian mystery of God.

The format of the magazine was designed to offer reflections that could produce effects in daily life and were not linked to the insights of individual persons or specific circumstances, but would highlight attitudes and behaviours that could be applied in many different contexts.

At the origins of the Gens magazine three years earlier was the need to keep seminarians from different lands connected who had found in the life of the Gospel and in the communitarian spirituality of unity a solid foundation for their own lives as well as a motivation for living as a “new generation of priests (sacerdotes)” – hence the name – who, placing God first in their lives, saw the call to the priestly ministry above all as service and witness. A mimeographed magazine began to be printed in 1971, later a printed page and finally the present magazine.

Throughout these busy forty years Gens has become a vibrant living workshop of life and ideas which has seen such signatures on its pages as Chiara Lubich, Pasquale Foresi, Igino Giordani, German bishop and theologian Klaus Hemmerle, as well as other bishops who had begun working for the magazine as seminarians – Italian theologian Piero Coda, Fr. Silvano Cola, Fr. Toni Weber and many others.

Today the Gens magazine continues to build bridges between the Church and the modern world in unison with the Citta Nuova Editorial Group whose vision it shares: Jesus’ dream “that all be one”.

By clicking on the Citta Nuova link you can access the extensive reference material that includes issues of the magazine from 1971 until today. (Click Gruppo CN and then “gens”.)

Over the years, Gens magazine has also been published in other languages in both paper editions and online. In Portuguese as Perspectivas de Comunhão; in English Being One and in German Das Prisma. Other editions are published in India, Argentina and Poland.



Pathways to Unity: “The Art of Christian Loving”

The Most Beautiful Easter

© M. Cristina Criscola, ‘Mutual Love’ – Loppiano, 1984

Dearest all, I would like to invite you all to live this Holy Week in the light of a spiritual message of Chiara given in 1981.

Here are some excerpts:

Holy Thursday

“Our celebration. Many years ago – and today too, Jesus gave the new commandment to his disciples, that commandment which is the fundamental law and basis of every other norm for each one of us; today too, Jesus prayed for unity: “that all may be one”; today too, he instituted the Eucharist that makes him present among us and indeed brings about our unity with Him and among us. And today too, he instituted the priesthood that makes the Eucharist possible […]. What would our life be like without the new commandment, without the Eucharist, without the Ideal of unity?”.

Good Friday

“There is no better day to solemnly renew our consecration to him, Jesus Forsaken, thus renewing our commitment to spend the life that we have in loving him always, immediately and with joy.”

Easter Sunday

“He is risen and h is the Resurrection and the Life for all of us too.”

Like Chiara on that occasion, I also wish you with all my heart: Happy Easter to each one of you! May it be the most beautiful Easter ever!

Maria Voce (Emmaus)


Pathways to Unity: “The Art of Christian Loving”

The Passion: a God who suffers for us

It was the passion, freely embraced, that displayed to God and human beings the love with which Christ loves us, that is, which gives us life. In suffering, he displayed his humanity. In loving us, he displayed his divinity. From then on, the human is always divinized if it transforms pain into love. This is the unheard-of miracle of a God who suffers, from his birth in a cave to a vagabond life, a horrendous death…

The life of Christ, which he taught us and which we must follow if we want to receive grace-filled life, is to live the Gospel welcoming suffering and with it being conformed to him. That means that loving is not all sweetness and delight. The duty of giving even when giving itself gains bitterness, this is loving as Christ has loved us. If someone, when loving, seeks satisfaction, it means that person is thinking of self, loving self. Such a one loves creatures, not for the sake of creatures and still less for God, but for self.

Love is gift and belongs to sacrifice. Love and pain react with one another. The one makes the other more sensitive – always, naturally, if this is a matter of movements guided by divine grace.

How do you intend building projects of stability on the basis of human beings, when their feelings vary from evening to morning, when your moods, and sometimes your vision of life, vary because of something you have eaten or after something you have read or a conversation? In yourself, in your nerves, in your physical changeability, you are unstable. When you need to act perhaps you are tired, when you need sleep perhaps you have insomnia. And you cannot rely upon your natural gifts, on your culture and affections because these vary as well, alternating trust with distrust, light with shade, peace with anger. And neither do other people offer you a basis; in your family perhaps you come up against characters that do not work together with yours, persons whose existences are closed in on themselves or that open up to other kinds of horizons. You come up against rejoicing when you are sad, mockery for your faith, incomprehension of your sacrifices, changeability, inconsistency…

Going out from your family, then, the ground crumbles under your feet. Money can give bread to feed you, but not peace to give you calm. Among your friends there is betrayal and incomprehension: if you are poor, they flee you; if you are rich, they betray you. When you need it, they have neither the strength nor the desire to support you.

And so your life is about thinking at night to seek some support in the day, it is about seeing the day darken hope under the night of disillusionment. And so time passes away.

You will find truth in God alone. He alone is stability, he alone does not pass away. And the throng outside and the phantasmagoria of landscapes and personages that vary, if God exists, neither shock nor enthral you, for you rest anchored in the Eternal. The scene of this world passes away, God remains.

Igino Giordani, Il Fratello (Città Nuova, April 2011, III edizione Figlie della Chiesa, 1954)

Pathways to Unity: “The Art of Christian Loving”

When the Door is Kept Open

Ever since she was very young, Sandra showed a great openness towards others. We, her parents, had taught her to act so, but one day when she asked if we could welcome one of her friends into our home we were a bit taken aback. Her friend  was going through some problems in her life.

But Sandra was so strongly determined that we couldn’t say no to her request. So it was that we decided to put our prejudgements aside and welcome her friend as our own daughter. Little by little, as the girl felt our love, she began to reveal some of the problems in her family. She stayed with us a few days and then, as she was leaving, thanked us very much. In reality it was we who were grateful to our daughter for having given us the opportunity to open our hearts and to create such a deep relationship with her friend. Later, along with our daughter she helped to organize projects for the victims of earthquakes, gathering a large collection of clothing, toys and Easter eggs.

One day we were all surprised by our son, Massimo, when he opened the door of our home to a poor man and his young son. Massimo ran to his bedroom and returned with a small model car, his favourite, which he gave to the child. When he grew older Massimo seemed to distance himself from us, to be indifferent to what we said to him, intolerant of our willingness to help others. We knew as parents that this was no time to assail him with sermons but we were sure that God would continue to show him the correct path. Last year, as he was about to board a plane that would take him to another country for his studies, he handed us a letter for his friends. He told us we could also read it. It was his way of revealing the treasures in his soul, that we weren’t able to see. It was such an unexpected gift and it filled the void in our hearts.

We had always tried to transmit to our children a sense of openness towards everyone. This was how the story with Joe began. The doorbell rang. When we opened the door, we were met by a young Nigerian man who wanted to sell us some household goods. Like many of his countrymen, he supported himself as a travelling salesman. We bought a few things, a kitchen mop, a small kitchen tool. But its seemed little. We invited him inside, we exchanged telephone numbers and promised to invite him to one of our gatherings in the parish.

As the day of the gathering drew near, we remembered Joe. We were doubtful as we telephoned, but he answered with enthusiasm saying: ‘Everyone is polite at first, but then they immediately forget you.’ From then on a strong bond of friendship was formed between us. We shared in his difficulties and helped him to find a job, which wasn’t easy due to his immigration status. We found him a place to live and helped him in many things. Joe then married and had a son. When he asked us to be the godparents of the little one, we were deeply moved as we considered the long and profound friendship that had been formed between us, one of the many friendships that were born by opening the door of our home.”

(Maria Luisa and Giovanni, Italy)

Pathways to Unity: “The Art of Christian Loving”

Austria: Signs of a Living Church

Among the challenges that the Church is currently facing there is that of the decrease in priestly vocations, which makes it difficult to carry on those tasks that were traditionally performed by pastors. On the other hand, the Second Vatican Council conferred great dignity on the laity, opening doors to concrete action by the faithful in parish environments. They have worked alongside and at times taken a central role in activities that were previously carried out by priests. Here are some experiences that have emerged in a few Austrian Catholic parishes where there are members belonging to the Focolare’s Parish Movement. Brigitte belongs to a small pastoral team in charge of a parish. She deals with liturgy and ministry to the infirm. This team is entrusted with the entire running of the parish, since it is not possible for the pastor to be present as he serves five parishes. It is not an easy role because pastoral teams are new also in Austria where the Primate of Vienna, Cardinal Schonborn a few years ago launched  “pastoral units” to give more responsibility to lay people. In this way the priests are freer to carry out those services that are exclusive to them as ordained ministers. Rif, a hamlet in the city of Hallein, Salzburg. It became necessary to build a new church here, since the Christian community was growing. One priest, one sister and two associate pastors care for three parishes in a “pastoral unit” where there is much harmony. One of these parishes has just begun, whereas the others hail from the age of the Salzburg high bourgeoisie. In Vienna Gabi is a pastoral assistant and does everything that is needed to keep the parish running. He belongs to the pastoral council and has brought a new and contagious enthusiasm by organizing sharing groups in which people may share their experiences on the Word of God. Maria Rudorg left a stable and interesting job in a shop, to be at the disposal of a community of priests. Having been with them for many years, helping them in bringing ahead the parish and now, as the priests are changing and new ones arrive from other countries, she helps them to become integrated into the European culture. People who are involved, anchors of a Christian community who make the Church come alive. Here you do not have the impression of a diminishing Church as statistics would show, but of a Church that is growing and maturing and has much more to offer to society and to the world.

Pathways to Unity: “The Art of Christian Loving”

Economy of Communion (EoC): Mission in Serbia/2

Cristina Viano and Jena Debbaneh were the winners of the AIEC scholarship for research on the impact of EoC projects on poverty. Cristina recounts: “The EoC Mission in Serbia turned out to be an excellent place for beginning this study. In fact, in order to enter into the logic of the Economy of Communion it is necessary to understand how these businesses live out the culture of giving each day and what real needs are met with the aid.” Cristina continues: “Three images stand out and represent the variety of meetings with EoC businesses that we have encountered on this trip. A few farm families reminded us of what lies at the basis of the EoC and the simple and familial and communitarian environment in which it can grow and develop, beginning from the cooperation between small producers and by the gift not of profits but livestock A quite different scene. A large company operating in the field of food and commercial agriculture highlighted the challenges and dilemmas involved in reconciling values of communion and of size and growth, share and investment relations with the local community and with the banks.    Finally, there is the image of the EOC with its strong determination to ensure the quality of its products and the jobs of its employees, of expanding its business slowly without borrowing, even offering its customers interest-free loans in a solid mutual trust. It is clear that the Serbian economy still suffers from the consequences of the war. In some areas of the country there is widespread poverty and unemployment is high. For this reason, the spontaneity, consistency and passion that we have encountered in the three examples cited above and in many other regions of Vojvodina provide us with important evidence for the study. It has become even more evident to us that the Economy of Communion does not merely involve an impersonal gift of money, or the application of a particular system of management. It mainly means to live fully immersed in the local scene, finding energy to invent new work from small family production, becoming animators of a community who are able to provide services and be near to those in need.”  Jena Debbaneh adds: “Seeing the reality in person is always very different from ‘reading it’ from the numbers. We have met so many people. All of them were ready to share their stories: how and why they received assistance, for how long and how they used it. It was important for us to understand their stories in order to have a precise idea of what “assistance” really is. But their hopes for the future were also important. Their answers contained hope for the future, which made us think that these people are not prisoners of a ‘poverty trap’. I remember one family living on the Belgrade countryside. The questions we had before meeting them became fewer when we were face to face with the reality of their home. There we found extreme poverty, but also joy and hospitality and sharing of food and drinks. We were offered an abundance of food, but also as much happiness and love. It made us realize that this family gave and shared like the poor widow of the Gospel. They were in fact rich because they understood what a culture of giving means.” Jena concluded: “During this trip I came to understand what Chiara Lubich was talking about when she first launched the Economy of Communion in Brazil (1991): Eliminating poverty and inequality by creating businesses with a new culture. The poor are the final goal of the EoC, and their involvement in the business is the means for evaluating its effectiveness.” By Antonella Ferrucci

Pathways to Unity: “The Art of Christian Loving”

Service and Regality

Pope Francis spoke strong words at the inaugural Mass of his Petrine ministry. One of these words was “service”. How did that resonate with you?

“It echoed the way that each of us in the Focolare Movement try to live our different roles. A service yes, but a loving service. And whoever serves for love, Chiara Lubich would often recall, could be said to ‘reign’. This is not a service that lowers or humiliates but is the precise attitude of someone who totally gives himself out of love. Those who act in this way give others their proper place and put them in a condition to be what they need to be. From this it follows that service and regality draw each other out.”

Other words spoken by Pope Francesco – and he raised his voice when he said them – were “take care of the poor”. Will anything in the Focolare Movement have to be revisited?

“We mustn’t stand here and only observe Pope Francis. I think that we should look into ourselves, examine our own consciences regarding how we make use of the things that seem truly necessary, then share with others as much as we can whatever can be given away. But I also seem to perceive in the Pope’s words the suggestion of a poverty that is not only material, but able to understand those who are lonely and alone, who do not feel understood, those who are abandoned, those who don’t know God but are in need of Him though they are unaware of it. Faced with these and other forms of poverty I believe that each one of us has to ask: “What can I do?”

The Focolare Movement is in the process of undergoing an examination of conscience, striving to be converted to a greater measure of love, of service and giving. It will always be possible to grow in this regard.”

Compiled by Victoria Gómez

 Read excerpts of messages from Maria Voce to Benedict XVI and to Pope Francis

 

Pathways to Unity: “The Art of Christian Loving”

Pope Francis: “We are guardians of each other”

“In the Gospel we heard that “Joseph did as the angel of the Lord commanded him and took Mary as his wife” (Mt 1:24). These words already point to the mission which God entrusts to Joseph: he is to be the custos, the protector. The protector of whom? Of Mary and Jesus; but this protection is then extended to the Church […].

How does Joseph exercise his role as protector? Discreetly, humbly and silently, but with an unfailing presence and utter fidelity, even when he finds it hard to understand. From the time of his betrothal to Mary until the finding of the twelve-year-old Jesus in the Temple of Jerusalem, he is there at every moment with loving care. As the spouse of Mary, he is at her side in good times and bad, on the journey to Bethlehem for the census and in the anxious and joyful hours when she gave birth; amid the drama of the flight into Egypt and during the frantic search for their child in the Temple; and later in the day-to-day life of the home of Nazareth, in the workshop where he taught his trade to Jesus.

How does Joseph respond to his calling to be the protector of Mary, Jesus and the Church? By being constantly attentive to God, open to the signs of God’s presence and receptive to God’s plans, and not simply to his own […]  Joseph is a “protector” because he is able to hear God’s voice and be guided by his will; and for this reason he is all the more sensitive to the persons entrusted to his safekeeping. He can look at things realistically, he is in touch with his surroundings, he can make truly wise decisions. In him, dear friends, we learn how to respond to God’s call, readily and willingly, but we also see the core of the Christian vocation, which is Christ! Let us protect Christ in our lives, so that we can protect others, so that we can protect creation!

The vocation of being a “protector”, however, is not just something involving us Christians alone; it also has a prior dimension which is simply human, involving everyone. It means protecting all creation, the beauty of the created world, as the Book of Genesis tells us and as Saint Francis of Assisi showed us. It means respecting each of God’s creatures and respecting the environment in which we live. It means protecting people, showing loving concern for each and every person, especially children, the elderly, those in need, who are often the last we think about. It means caring for one another […] In the end, everything has been entrusted to our protection, and all of us are responsible for it. Be protectors of God’s gifts!

Whenever human beings fail to live up to this responsibility, whenever we fail to care for creation and for our brothers and sisters, the way is opened to destruction and hearts are hardened […]. Please, I would like to ask all those who have positions of responsibility in economic, political and social life, and all men and women of goodwill: let us be “protectors” of creation, protectors of God’s plan inscribed in nature, protectors of one another and of the environment. Let us not allow omens of destruction and death to accompany the advance of this world! But to be “protectors”, we also have to keep watch over ourselves! […]  We must not be afraid of goodness or even tenderness!

[…] In the Gospels, Saint Joseph appears as a strong and courageous man, a working man, yet in his heart we see great tenderness, which is not the virtue of the weak but rather a sign of strength of spirit and a capacity for concern, for compassion, for genuine openness to others, for love. We must not be afraid of goodness, of tenderness! […] Today, together with the feast of Saint Joseph, we are celebrating the beginning of the ministry of the new Bishop of Rome, the Successor of Peter, which also involves a certain power. […] Let us never forget that authentic power is service, and that the Pope too, when exercising power, must enter ever more fully into that service which has its radiant culmination on the Cross. He must be inspired by the lowly, concrete and faithful service which marked Saint Joseph and, like him, he must open his arms to protect all of God’s people and embrace with tender affection the whole of humanity, especially the poorest, the weakest, the least important, those whom Matthew lists in the final judgment on love: the hungry, the thirsty, the stranger, the naked, the sick and those in prison (cf. Mt 25:31-46). Only those who serve with love are able to protect!”

Read entire text

Living the Gospel in our Times

The election of Pope Francis is a great sign that shows continuity with what Benedict XVI left to the church when he resigned the ministry of bishop of Rome. I saw continuity because in choosing the name Francis, for the first time in church history, the new pope has evidently wanted to place his ministry in that prophetic light given by the evangelical witness of Francis of Assisi.

The fact that the pope referred to brotherhood, brotherhood to be lived, is a strong sign of his will to follow the most authentic spirit of the Gospel in our times.

Another significant fact is that he first wanted to address the church of Rome, speaking to it as its bishop and pastor, before extending his greetings to all the churches and people of good will.

His asking the intercession of the people of Rome in order to receive God’s blessing, before imparting his own blessing on them, was deeply significant. This act recalls the spirit of Vatican II, which placed the “people of God,” the community of believers, at the center of vision of the church.

I would also highlight the way he address the people gathered in St. Peter’s with a simple “good evening” and then “good night and sleep well.” It was a regular greeting, with nothing clerical about it. The way he called us back to mutual trust is also important because it describes a method of pastoral service and announcement. With this, Pope Bergoglio seems to want to face the big challenges that await the bishop of Rome, to reform the curia and to relaunch evangelization, as he himself said, starting with Rome and then throughout the world.

I was also struck by how he wants to go to entrust his pontificate to Mary, Mother of Beautiful Love and Mercy.

Pope Bergoglio is a Jesuit, and therefore has direct experience with a great charism that illuminated the life of the church in the modern times. And he wanted to call himself Francis, who was a charismatic par excellence. It seems that in this way he wants to unify the ministry of Peter with the love and the prophecy that the church experiences in its history through the charisms.

This first meeting with his church and the universal church is certainly a sign of great hope for Catholics but also for Christians and all of humanity. Asked he asked us to do, we too join in prayer to be united in living this new step of hope and commitment, so that the Gospel can be leaven and salt for our times.

By Piero Coda

Msgr. Piero Coda is a professor of Fundamental Theology at the Lateran University in Rome, and a member of the Abba School, the Focolare interdisciplinary study center.

Chiara Lubich: “I have a dream for the new millennium”

«…. I dream that the atmosphere of our Church will be more suited to her as the Bride of Christ; a Church which shows herself to the world as being more beautiful, more one, more holy, more charismatic, more in conformity with her model, Mary, therefore, Marian, more dynamic, more like a family, more intimate, more similar to Christ her Spouse. I dream of her as being a beacon for humanity. And I dream of seeing in her a sanctity of the people, as never before.

I dream that brotherhood, which is gaining momentum today in the consciences of millions of people, will be lived out more and more widely across the globe, so as to become in the future, in the next millennium, a general, universal reality.

Consequently, I dream of the relenting of wars, conflicts, hunger, and the thousand other evils in the world.

I dream of an more intense dialogue of love among the Churches so as to see in the near future the coming together of the one Church.

I dream of a more living and active dialogue among people of the most varied religions linked to one another by love, “the golden rule” present in all their sacred books.

«I dream that the various cultures in the world will mutually enrich each other and draw closer to one another so that they may give origin to a world culture that highlights those values which have always been the true wealth of individual peoples, and I dream that these values will stand out as global wisdom.

I dream that the Holy Spirit will continue to inundate the Churches and potentiate the “seeds of the Word” beyond themselves, so that the world may be invaded by continual innovations of the light, life, and works which he alone is able to kindle. So that ever-greater numbers of men and women may set out towards straight paths, converge toward their Creator, and put their heart and soul at his disposal.

I dream of gospel-based relationships not only among individuals, but also among groups, movements, religious and lay associations; among peoples, among States, so that it becomes logical to love the other’s country as one’s own. Likewise, that it becomes logical to tend towards a universal communion of goods, at least as the point of arrival.

I dream of a world united in the variety of peoples….

In a word, I dream of an anticipation of the new heavens and new earth as far as this is possible here on earth. I dream many things, but we have a millennium to see them come true».

(taken from Chiara Lubich, Attualità leggere il proprio tempo (edited by Michele Zanzucchi), Città Nuova Editrice, Roma 2013)

Pathways to Unity: “The Art of Christian Loving”

Chiara Lubich: A Charism Between History and Culture

“In everything you do you have to think in terms of the other” says Micaela Gliozzi, pharmaceutical researcher from Calabria, Italy. “I do preclinical research and not only for the results of the work in itself, but always projected in the meaning it has for the person before me.”

Felipe De Mato Miller, philosopher from Porto Alegre, Brazil: “I’m grateful to Chiara Lubich for having given her charism that has inspired me to develop within my field of epistemology a new path of research based on the relational and social dimension of knowledge.”

Lina O’Bankien who is from India and works in the field of economics, often has dealings with the government. The problem of corruption is not a surprise, but “I’ve discovered that I too can help in bringing about a better world, together with others and not on my own.”

 From epistemology to the effects of cardiovascular disease, to the fight against corruption. And what unites these three? They belong to the fields of some researchers who recently attended an international gathering of researchers, graduate students and professors from around the world, the “Chiara Lubich: Charism, History, Culture” conference that was held on March 14 – 15 to commemorate the anniversary of Chiara Lubich’s death in 2008. What they have in common is a spirituality that can animate every profession and school of thought.

The 600-member conference opened with the news of the new Pope. His appeal to brotherhood was recalled, a term familiar to focolarini because of its affinity with their own mission of extending the fraternity contained in the prayer of Jesus: “That all may be one” (Jn. 17:21) which is the inspiration behind the Movement. UNESCO Ambassador, Lucio A. Savoia, gave a talk while the President of the Italian Republic, Giorgio Napolitano, and Cardinal Gianfranco Ravasi sent written messages.

Chiara had a great love for study and learning. Recall how she left it by placing her books in the attic” in order to follow God and the nascent Movement. But the charism entrusted to her was destined to blossom in cultural expressions, as is evidenced not only by the numerous honorary degrees that were conferred upon her, but also by the hundreds of scholars who were present at this anniversary event.

Even if we are only at the beginning of this study, the organisers of the Movement’s Centre for Studies insist Scuola Abbà, we are already beginning to notice reflections in contemporary knowledge. Environmental questions, economy at a time of common goods, politics and law are the areas chosen for this turning point.

The roots of the reflections presented during the day, certainly lay in a theological and philosophical dimension and these were widely discussed in a report by Prof. Piero Coda and sociologist Vera Araujo. Coda focused particularly on the “core” of Chiara Lubich’s doctrine: looking to Jesus Abandoned “the plague who during those years [the horror of the Second World War and totalitarianism ed.] secretly drew the longing for truth and justice of men and women (i.e. Bonhoeffer, Stein, Weil) to experience in all its crudity the unfolding of the tragic consequences of that death of God. . .”

dscf1566Maria Voce spoke with some emotion in her voice, because it was in this universisty that she first came into contact with the ideal of Chiara Lubich, for which she gave her life. Now she was returning as the president of the Focolare, the first to succeed the founder. She spoke of a “culture of resurrection” as Chiara loved to call it, a culture that would be the fruit of modern human searching: “A search that is at times suffered and obscured, similar to a collective epochal night of the spirit, which Chiara herself exprienced in the last months of her earthly life. But at the same time, it is a search in which Chiara was ever able to uncover new paths that allowed her to have a foretaste of a culture pervaded by the light that mysteriously but truly flows from the passage through death towards the Life.”

One personal impression about the day’s events comes from Brendhan Leahy, newly-elected Bishop of Limerick, Ireland and member of the Abba School for Ecclesiology: “We are many here today, to reflect on the life and doctrine of a woman who had a charism whose depth we perhaps only now begin to fathom. Hearing again things that Chiara had said for so many years, you begin to understand the implications and how timely her message on the key to unity: that mystery of Jesus Abandoned who opens God, who opens the human being to us. The negative exists and needs to be recognised, but it doesn’t hold the last word.”

Pathways to Unity: “The Art of Christian Loving”

Pope Francis: the freshness of the Holy Spirit

«Together with the whole Church, I am truly happy for this moment, which shows the Church’s vitality and the freshness of the Holy Spirit who always finds a way to amaze us.

Besides the surprise, because he certainly was not among the cardinals most mentioned, there is the joy of thinking that this is also a sign of novelty for the Church today, which is living a special moment. This novelty began with Pope Benedict XVI’s resignation from the ministry as Bishop of Rome and was followed by this new Pope who raised an extraordinary echo all over the world.

The choice of the name Francis is very significant, because it seems to express the desire for a return to the radical nature of the Gospel, to a simple life and to a great attention to humanity and to all religions too.

It also seems particularly noteworthy to me that a Jesuit chooses the name of Francis: I think it means openness to charisms, to all charisms, to acknowledge and value what is good in each of them.

I was also particularly impressed by his simple, informal style when he first appeared on the central balcony: he seemed to know how to touch the hearts of all the men, women and children present in St. Peter’s square. I believe that at this moment in time when there is much suffering in humanity, we need someone capable of touching hearts and letting everyone feel the joy of having a father and a brother who loves us.»

Maria Voce, president of the Focolare Movement.

Pathways to Unity: “The Art of Christian Loving”

Rome: Subway station dedicated to Chiara Lubich

“From Rome she spread her ideal of universal brotherhood all over the world.” These are the words that the municipality wished to have engraved on a plaque in the name of the city of Rome at the Viale Libia  subway station which has been dedicated to Chiara Lubich.

The ceremony took place before a small crowd on March 14, 2013 on the fifth anniversary of the Focolare founder’s birth to Heaven. She had lived not far from the station in the early days of the Movement at the Italian capital. Maria Voce remarked on this in her address:

“What a beautiful choice of location (. . .) the quarter where for fifteen years Chiara lived both moments of special light as she watched the main features of a work of God begin to emerge, and moments of great suffering as the Movement was under scrutiny and study by the Church.” Speaking at the “Chiara Lubich: Charism, History, Culture” Conference Mayor Gianni Alemanno highlighted the unity between this event and the election of the Archbishop of Buenos Aires to the papacy: “Today we will perform a gesture that is simple, we will unveil a plaque.”  May it be a reminder of Chiara to the countless  people who will pass through this train station and be reminded of this journey of faith as a contribution to a sorely needed new humanism. The choice of a pope who comes from the southern hemisphere is a clear sign of the times. We will only emerge from the economic crisis in which we find ourselves by choosing humility and simplicity.” Later on during the unveiling ceremony, the Mayor paused to dwell on Chiara Lubich’s “deep bond with Rome where, in the heart of the Trieste quarter, she laboured, reflected, wrote and sent out her message.”

This relationship with the city of Rome had been affirmed by the conferring of Honorary Citizenship on the Focolare founder on January 22, 2000, her 80th birthday. On that occasion, Maria Voce recalls, Chiara expressed all her “passion for the Eternal City and also the precise commitment of dedicating herself more, so that Rome, a city so unique in the world, symbol of unity and universality might better correspond to its vocation.” This is a commitment as deep as it is practical for the life of every person: “In Chiara Lubich’s message,” Maria Voce continued, “we are offered paths that are drawn from the Gospel: Love is the driving force of history, but we need to know ‘how to love’ according to that demanding art of loving everyone, being the first to love, loving with facts, making yourself one with the other, being capable of forgiving… This begins from the person next to us: at home, in the condominium, in the quarter, on the street, in the places we study, at work, gathering places, even in Parliament, even in the train station that is a continuous crossroad of people but also symbol of anonymity.”

It brings to mind one of the most meaningful pages left to us by Chiara: “This is the great attraction of modern times: to penetrate into the highest contemplation and remain mixed in among the people, a person alongside others, losing oneself in the crowd in order to infuse it with the Divine Life, as you would dunk a piece of bread into wine”, “to mark the crowd with embroideries of light”  “sharing with others the shame, the hunger, the beatings of life, the brief joys” “because the great attraction of our time is the same as every other time. It is the most human and divine thing that you can imagine: Jesus and Mary: the Word of God a carpenter’s son; the Seat of Wisdom, the Mother at home.”

In thanking Mayor Alemanno, the Capital Administration and all those who worked on the beautiful project, Maria Voce expressed her hope that from their efforts would emerge “an inspiration to live everywhere the fully human and fully spiritual vocation of the beloved city of Rome, and to ignite small fires of light and hope for the good of all.”

Pathways to Unity: “The Art of Christian Loving”

Chiara Lubich: Current Affairs – Reading the Signs of the Times

For Chiara Lubich (1920-2008) current affairs were the best way to read the signs of the times, of being open to eternity and attentive to every one who in a large or small way was involved in the events of human history.

From among her numerous interviews and articles published by Citta Nuova magazine from the year of its founding in 1956 to 2005 when she gave her last article, Thirty have been gathered in this book that highlight the original intuition that never left her: Following currrent events means to discover the hand of God in human history.

This book provides a method of interpreting current news and events in order to give our own contribution to society as she had done.

In the preface to the book director of Citta Nuova, Michele Zanzucchi writes:

Chiara Lubich harboured such attention and respect for the truth that she could not tolerate anything that might obscure it or misrepresent reality. This is how she read the “signs of the times” (a term that she dearly loved) by giving free reign to her prophetic spirit in order to discover teachings for the present times. It wasn’t by chance that in her writings she often used words such as “today”, “present” and “current events” […] Here was the supreme location for discovering God’s manifestation in human history. For example, one could read the articles she wrote following the attack on the Twin Towers to see how much her vision was prophetic and countercurrent. But she didn’t dismiss the past, nor the lessons of history. She gathered within herself the profound depths of the entire human story when she spoke about the present: the historical heritage of human thought, and the joyful or tragic events that afflicted humanity. These were essential for her to be able to well understand the novum that was being manifested and, as a consequence, also the novelty brought by the charism that was entrusted to her by the Holy Spirit. Moreover her vision never lost sight of love for the human person […] She never wrote not only to comment on current events, but to improve social coexistence. She did it, as she said, to help build “a more united world”.

Pathways to Unity: “The Art of Christian Loving”

Gen Rosso:Towards a strong Brazil

The Brazilian version of the Strong Without Violence project that in Europe has touched the lives of more than 500,000 young people, started in January 2013 in various places in South America. The aim is to make young people strong in their opposition to violence, sidelining others, harassing them and the many kinds of subtle but painful abuse that there are. Central to the project is the musical Streetlight performed by the international band Gen Rosso. It tells the true story of Charles Moats from the Chicago ghetto. He stayed faithful to his Gospel ideals despite the difficulties and the hatred he faced. He made a decision not to follow violence and stuck to his choice even to the point of sacrificing his life. The project has four weeks of modules that lead up to the final show. In them the students study the theme of violence and its negative effects. At the same time they learn how to recognize and develop their own talents. In the final show the young people take part in the musical itself, together with Gen Rosso – both on stage and behind the scenes. To create the project Gen Rosso worked with the Starkmacher association in Mannheim, which supports them in Germany, and the Brazilian Fazendas da Esperanza. These are rehabilitation centres, generally on farms, where the young people can get together and find a way out of the world of drugs and other forms of dependency. To get things ready to put Strong Without Violence into the Brazilian context, a group from Starkmacher made the trip to Brazil to share their own experience. They went to Fortaleza and Guaratinguetá in the North East and South of Brazil. They met about forty young and older adults (educators of various sorts), who came from a variety of Brazilian cities, and who will be able to multiply the project all over the country. They were trained in  its methodology, its educational bases and the organizational structures that support it. In four and a half days, then, they worked together to produce the Brazilian version. A tremendous influence came from various people of influence, such as Eros Biondini, Secretary for Minas Gerais State. He said he too would spread the word about the project. It seems that Strong Without Violence comes at just the right moment for Brazil. There is a passionate public debate on a new law proposing enforced therapy for drug addicts. Requests for new places in the rehabilitation centres, the ‘fazendas’,  are growing hugely. Strong Without Violence, in its Brazilian version, looks like it will become an instrument that can give hope that there will be new possibilities for Brazilian young people in tough situations. By Andrea Fleming

Pathways to Unity: “The Art of Christian Loving”

Chiara Lubich: five years on, a continuous presence

In Mumbai, India, there will be several events aiming at understanding more fully the contribution of the charism of unity to dialogue between religions. They will be like a journey that begins with Chiara Lubich’s visits to India in 2001 and 2003 and finishes with the present day. At the same time in Avellaneda, Argentina, the charism will be looked at in terms of its dialogue with contemporary culture. In Tanzania, on the other hand, at the Catholic University of Iringa the leading figures will be young people in commemorating the special relationship that linked them to Chiara. And it would be possible to outline many more events throughout the world that will commemorate Chiara Lubich (22 January 1920 to 14 March 2008) five years after her death.

There will be conferences of a cultural and academic nature, the launching of social initiatives, Eucharistic celebrations, moments of artistic expression. Across the world hundreds of events will be held to look at Chiara’s charismatic impact and to understand more of her thought. Of particular note is the international meeting that will take place in Rome, called Chiara Lubich: Life, Light and Culture. It will take place in the Great Hall of the Sapienza University of Rome on 14 March and in the hall of the Mariapolis Centre in Castel Gandolfo on 15 March.

This year the anniversary of Chiara Lubich’s death takes place in a historic moment of particular significance for the Roman Catholic Church, which is focused upon the important task of choosing a successor to Benedict XVI. The Movement’s members are very aware of it and they will take this opportunity to witness still more to the vitality and effectiveness of the Ideal of Unity in every aspect of human life, in every point of the earth. It is a treasure that can be offered to the whole Church, possibly with greater decisiveness now more than ever, to put into practice what two popes, first John Paul II and later Benedict XVI, have wished for the Movement, namely to make “the Church always more the home and the school of communion.”

There will also be events of a particularly ecumenical character, for instance, in Geneva, Swizterland, where the event has the full backing of the city’s Ecumenical Centre, and in Oslo, Norway, where participants representing the various churches will come together in a spirit of communion. And, to give another example, in San Antonio, Texas (USA), on 23 February there has already been conference looking specifically at the spirituality of communion. Furthermore, in Thailand, Korea, Melbourne in Australia, and in the whole of Europe there will special occasions where it will possible to say ‘thank you’ and speak about a person who is recognized as one of the leading figures of the twentieth century, one who opened previously unexplored ways of dialogue to promote cohesion among individuals and peoples of different religions and cultures, and so promote peace and universal brotherhood.

To find out more about these initiatives across the world, click here: https://www.focolare.org/anniversary

Pathways to Unity: “The Art of Christian Loving”

Fraternity: Relational Principle in Politics & Law

Organized by the Sophia University Institute and another 8 European universities, the international seminar ‘Fraternity: Relational Principle in Politics & Law’ will take place on 11-13 March in Loppiano. There will be 61 speakers, among whom are 25 professors and lecturers from Brazil, 6 from Argentina, and a significant group from Africa. Academic interest in the theme of fraternity, understood not so much within the sphere of the family or as a bond within the community, but as a principle of thought and action in the public arena, has grown tremendously in the last few years at an international level, as witnessed by the growing literature on the topic. It is not a recent discovery, of course, with its long history – a story of many parts since it touches upon civilizations in all the continents which have left many and influential signs upon contemporary cultures. Moments of fraternity, for example, have characterized recent important and historic turning points (for instance, post Marcos Philippines, the peace process in Mozambique, South Africa following the end of Apartheid). But until only a few years ago there was little awareness of the fact, and its historical, social and cultural impact was not fully understood. Things are beginning to change and there is growing interest in the notion of fraternity in academic circles as a result of significant published research and scholarly conferences such as the seminar to take place in Loppiano. This seminar will consider a range of themes to do with fraternity, going from democracy (especially intelligent and participatory democracy) to international relations, from law to philosophy, from education to the world’s major cultural traditions. The international seminar ‘Fraternity, relational principle in politics and law’ is, first of all, a meeting point and an opportunity to explore more deeply for scholars already working in this field, but it is of similar interest to scholars of other disciplines and to the wider public who are also invited to attend. To book click on the following sites: www.principiofraternita.it www.fraternityprinciple.it www.iu-sophia.org

Pathways to Unity: “The Art of Christian Loving”

For a Church as Communion

«I think that Pope Ratzinger’s decision last February 11 offered us the very essence of his theological and spiritual reflections. Above all he underscored God’s sovereignty: the consciousness that it is He who guides history. Moreover, he led us to perceive the signs of the times and to respond with the courage of choices both suffered and innovative. He left us with a clear note of hope for “the certainty that the Church is Christ’s.”

But to which countenance of the Church was the Holy Father looking? Out of love for which aspect of the Church did he take a step of such great importance? I think I am not mistaken if I say it’s “the Church as communion”, fruit of Vatican II, but also with the view of being «more and more … the expression of the Church’s essence,» as Pope Ratzinger emphasized also at the end of his pontificate.

«More and more», meaning that we have not yet fully arrived. Which direction should be taken?

We know that the Church exists for the world. For this reason, when facing the demands of reform ad intra, I think the Church should focus on looking outside itself, intensifying its dialogue with society. Such vital contact would allow the Church to make its clear voice heard as it remains faithful to the Gospel and, at the same time, listens to the aspirations of men and women of this era. Doing so, She will discover within new resources and unimagined vitality.

We will certainly need to persist in ecumenical dialogue, on this important theme of the visible unity among the Churches, striving to reach definitions of faith and ecclesial praxis acceptable to all Christians.

I would wish for a simpler Church, regarding the goods She possesses and Her liturgical expressions and manifestations. I would suggest a more fluid and direct communication with today’s society that facilitates easier relationship with people, as well as an attitude of greater welcoming also towards those who think otherwise.

Universality and openness to dialogues will therefore be two notes that must be assumed by the new Pope. So that he may respond to these enormous challenges, we envision him as a man of profound spirituality, united to God, thus receiving from the Holy Spirit solutions to the problems, in the constant exercise of collegiality, involving also lay men and women in the thought and action of the Church.

Therefore what awaits us is to work with a new sense of responsibility. This means to encourage creativity on different levels. I think of the economy which will emerge from the crisis only if placed at the service of the human person; of politics which needs to become credible again, returning to being that “shared life in the polis”; of communications as an agent of unity in society; I also think of justice, being open towards those who make mistakes, who suffer the wounds of exploitation, towards those who suffered the mistakes of other men, of other women, also in the Church. I think of those who feel excluded from the ecclesial communion, like those who “have remarried”. This too is the Church, because Christ who founded it died on the cross to heal every division.

Let’s make the true countenance of the Church shine forth. For this reason I invited all those in the world who adhere to the spirit of the Focolare Movement to make a new “pact” that everywhere our listening, trust and mutual love might grow during this time of waiting, so that the Church, in unity and in collegiality, may choose that Pope which also humanity needs.»

Source:  Zenit

Radio Vaticana

Press Area

Pathways to Unity: “The Art of Christian Loving”

Consolation in order to console

Tiziana, a widow for six years, spoke to the 1, 187 participants from 17 countries at the New Families Congress that was held at Castelgandolfo (February 28 – March 2).

Ample time was given to a discussion on widowhood, interspersed with contributions from specialists and real life experiences.

“First there is the initial shock,” explained psychotherapist Dr. Angelo Alessi. “Then there is desperation followed by sadness and resignation. The moment of accepting the loss is a sign of hope and healing, allowing oneself to express honestly the feelings and pain, rebuilding the bridges with the outside world are a few of the ways of not becoming caught up in the feelings that usually block a person”

“The loss of Cosimo was a great trial for me,” Rosa confided. “I felt empty. I set out to perform many acts of love and I experienced a very deep peace. Faith that God is Love made me hope, it gave me consolation in order to be able to console others. It instilled a certainty within me that it hadn’t all ended but that everything had to go on.”

Chiara Lubich says: “Our beloved dead are in God. Now we can continue to love one another through Him because the love that they had for us on earth remains. Indeed, it is perfected and unable to fluctuate”.

Another experience of the Spirit was shared by Ilde’s widower: “My conversations with her continue and accompany me throughout the day, now more than ever. She’s already arrived there. Ilde is with me in this portion of my journey that remains to me here on earth until we meet again.”

Tiziana’s son, Matteo, who was 16 years old at the time of his father’s death, told the audience about the process that led him from anger and interior laceration to calming the great interior void through gestures of helping and sharing: “The more I helped someone the more I felt Dad was near and there was a great peace within me. . . At times I thought that if Dad had not died, perhaps I would never have experienced this.” Beyond the immeasurable suffering and loneliness that mourning brings, the bonds of love remain and can continue to bear fruit as a sign of hope. This seemed to be the main message that emerged from these deep moments.

Pathways to Unity: “The Art of Christian Loving”

Unity and trust in Northern Ireland

On 6 March the Revd John Mann, Dean of St Anne’s Cathedral in Belfast, the heart of the Church of Ireland, visited the Centre of the Focolare Movement in Rocca di Papa, near Rome.

In June 2012 Maria Voce, President of the Focolare Movement, went to Ireland for the International Eucharistic Congress. On that occasion, accepting an invitation from the Revd John Mann, she went to Northern Ireland and to Belfast for an ecumenical meeting. It was a historic day, one of great intensity and, also, a day of bright sunshine. The leaders of the four largest churches in the area made a solemn pact of mutual love with one another.

At Rocca di Papa it was raining, a chilly and windy day that felt like a constant spur to renewal. This weather had been dogging the Revd John Mann’s steps for the several days around Italy. We interviewed him in relation to his meeting with Maria Voce.

Revd Mr Mann, what made you come to Italy and, in particular, to the Focolare Centre?

‘When Maria Voce came to Northern Ireland in 2012, it was a fundamental moment for our community, I would say for the whole of our Church. It was on that occasion that Maria Voce invited me to Rome. This visit was necessary to get to know better people who have a special place in our hearts and who live, work, pray and are involved with us.’

In the light of your contacts with the Focolare Movement, do you think that the charism of unity can give a particular contribution to the Church of Ireland today?

‘I think we can learn a great deal from the spirituality of communion, which is a foretaste of the unity we are all working for. I strongly believe that the figure of Jesus Forsaken in a special way can be a help for us. He died on the cross to redeem us all, to unite us all. I think that in this particular point of the spirituality, many in Northern Ireland can recognize precisely what they are living. Understanding this mystery always more deeply, we could find together a way of reconciliation, of building unity.’

What would you wish for the Movement in this particular moment of history?

I hope the Focolare Movement can continue to live its spirituality fully, in all its expressions, offering it to all, so that it can contribute to creating that atmosphere of trust and unity we need so much, also in our country.

Article by Paolo Balduzzi and Centro Uno

Pathways to Unity: “The Art of Christian Loving”

The Great Game of Life

Economy of communion, political commitment, fighting poverty. These were just a few of the “insights” that were offered by the Gen4 Congress that was held at Mariapolis Santa Maria (Brasil) on the 9th to the 12th of last February. The smallest youngest members of the Focolare Movement had a chance to experiment with some rather demanding topics, but also necessary for facing the future with hope.

The majority of the children were from poor families. The Santa Maria Mariapolis of the Focolare Movement is located in quite a degraded area. Two of the surrounding quarters have risen from “misery” to a state of dignified poverty, a change that was also officially recognized by the police in a document stating that criminal activity has decreased over the past three years. Here in the area of the Mariapolis there is a school whose teaching method is based on the “Art of Loving” that is elaborated by Chiara Lubich’s spirituality of unity. One of the students at this school, a Gen 4 whose family is now working in collaboration with the Brazilian government, shared her own experience that gave them courage and strength.

They also talked about the Economy of Communion (EoC) and the fight against poverty. The EoC businesses at Mariapolis Santa Maria were presented to the Gen4 and the girls met entrepreneurs who try to put an economic model into practice in their businesses that focuses on the human person and shares the business profits with the most needy. Using an educational method that directly joins theory and experimentation, the Gen4 worked in the small “multi-national” business “Scintilla d’amore” and they were pleased to be working for the poor.

All were involved with planning the programme: children, teenagers and adults. On carnival night, the small Mariapolis was set up as a large game park where the Gen 4 could experience daily life in a real city, but a ‘city with love” – from shopping at a supermarket to drawing up laws for the common good.

Four days of intense recreation and deepening, lived in a profound relationship with Jesus: “You are all ours,” one child wrote, “You were a great King and a great Child. Remain with the angels and protect me always day and night.”