Sep 14, 2012 | Non categorizzato
On 13 September 2012 the annual meeting for 300 delegates of the Focolare Movement from around the world began with a welcoming speech by president Maria Voce.
The conference will run until 6 October 2012 and include a three-day retreat that will focus on one of the cardinal points of the spirituality of unity: love for neighbour. This theme will be deepened by drawing on texts and speeches by Chiara Lubich, and will be presented by Maria Voce and by reflections and testimonies of the participants. They will share their life experiences of the Word of the Gospel, which was the previous year’s theme for all the members of the Movement. There will also be a presentation and reflection on Benedict XVI’s Year of Faith by Irish theologian Fr Brendan Leahy and focolarina Dr Lida Ceccarelli. This first phase of the meeting will conclude with an international internet link-up that will involve Focolare communities spread throughout many countries.
On Monday 17 September 2012 work will begin on the various topics: the New Media and the transformation of society, the identity of the “focolarino” and his or her specific contribution – in the light of the charism of unity – to the Church and society, and a presentation on the development of the Movement in a few countries (Canada, USA, Latin America). There will be a presentation on the recent Genfest 2012 in which the young people took the lead. It is a sign of the importance with which the Focolare look to the future generations as a future that is already present and an encouragement for the entire Movement. On 26 September the Holy Mass will be presided over by the Bishop of Frascati, Raffaello Martinelli.
During this meeting Citta Nuova will release its new book, “La scommessa di Emmaus, cosa fanno e cosa pensano I focolarini dopo Chiara (“The Challenge for Emmaus: What the focolarini are doing and thinking in the aftermath of Chiara”).
Sep 11, 2012 | Non categorizzato
“If each one of us were to share with at least five other young people what we have lived during these days in Budapest, then perhaps we really could change the world.” This was courageously spoken by one Palestinian Muslim from Jerusalem who then concluded: “Don’t forget to pray for the situation in Palestine.” His words were echoed by an Algerian, also a Muslim: “If it was possible to live these days with young people of so many ethnic groups, cultures, languages and religions, then it can also be done in the places we live.” These words were spoken on the last morning of the Genfest, which was dedicated to interreligious dialogue.
Among the main protagonists of the Genfest eventwhich took place in the Sports Arena, there were also Muslims, Buddhists and Hindus who were directly and personally involved in the organization of the event. On Sunday morning as the Roman Catholic young people attended Mass in the great St Stephen’s Square, young people of other Christian Churches took part in liturgical services organised by their own Church: there were members of the Orthodox Church from 8 Patriarchates and Churches, Coptic-Orthodox, Anglicans, Methodists, Baptists and members of the Pentecostal Church. The Holy Supper, which the Lutherans and members of the Reformed Church celebrated together, was presided by Pastor Zoltan Tarr, Secretary-General of the Synod of the Hungarian Reformed Church.
For the faithful of other religions an alternative program was provided which allowed them to meet for sharing experiences of their commitment to dialogue in everyday life. This interreligious gathering really took the hearts and minds of all who attended. It turned out to be quite a special moment that strengthened the bridges amidst the diversity of religions and cultures. The moderators of the assembly included an Algerian Muslim, a Japanese Buddhist and a Jordanian Christian.
The hall became a living kaleidoscope. There were people from USA, Uruguay, Japan, Thailand, India, Algeria, Lebanon, Israel and the Palestinian Territory, Macedonia, Bosnia, Bulgaria, France, Italy and other countries. Among them were Jews, Muslims, Mahayana and Theravada Buddhists, Hindus and Jainists and representatives of the Tenri-kyo, a nineteenth century religion from Japan. There were also some Catholic young people among them who wanted to share this moment with their friends.
Representatives from different religious traditions shared how they are already trying to build peace and universal brotherhood in their daily lives. There were young people from a Jewish group of laity in Uruguay who are working for human rights; the commitment of Algerian and Macedonian Muslim youths in living out the values of universal brotherhood in their daily lives at work and at university; social projects that were organized by a Gandhi organization in southern India. The young people belonging to Tenri-kyo described their efforts in trying to bring joy to the world; the Buddhists of the Myochikai shared about their project involving youth training in ethics promoted through various interreligious networks, particularly that of the Rissho Kosei-kai which organises several peace programs, including the “Donate-a-Meal Fund for Peace“.
After nearly two hours they concluded with a minute of deep silence in which each of them prayed in their hearts according to the words and sentiments of their own faith for peace in the world and the work for universal brotherhood, and that they would be true builders of bridges. While leaving the gathering two young Jewish young people from Uruguay commented: “This was an incredible experience! We must work together for bringing this spirit to wherever we are.” Two Hindus said: “There are no words to describe what we have experienced in these days.” One Japanese Buddhist commented: “I’ve found the strength to face the difficult situations with love.” and together with some others he shouted: “Let’s bridge!”
Sep 10, 2012 | Non categorizzato
Maria Voce, president of the Focolare Movement, and Gianfranco Faletti, co-president, visit the Focolare communities in Eqypt (4-11 September 2012).
Sep 10, 2012 | Focolare Worldwide
‘“You’ve brightened Egypt” is a common phrase in Egypt, used to welcome new guests who have come to visit. A phrase dictated by the wisdom of an ancient culture that sees the gift of God’s presence in the guest who arrives. These words also synthesize the moments of discussion between Maria Voce and Giancarlo Falleti and several groups of the Focolare Movement in Egypt. Everyone was looking forward to such an open discussion in which they could talk about the challenges that are facing Egypt today, and issues related to the relationship among Churches.
What does it mean to live the Gospel in such a context today? How can we remain open to everyone in a society where there is so much discrimination? How are we to understand what choices to make about our future when we are young? And for our families? Is it possible to live the spirit of communion in such a complex and rapidly changing society whose future is also so cloudy? These are pressing questions for today’s Egyptians, two years away from the Egyptian Revolution in Tahrir Square, with a population that is young and where Christians are looking to the future with apprehension. The Christian community here descends from the Apostolic Church, founded by Mark the Evangelist. But it is presently a minority, even though it is deeply rooted in and part of the society and of the cultural history of this land.
There were several opportunities for dialogue among the Focolare members with their president and co-president: the meeting of 350 close adherents; the meeting among focolarini (men) and focolarine (women) living in community in Cairo and Sohag; the evening with around a hundred young people who are the animators of activities for young people in the spirit of the Focolare. Maria Voce and Giancarlo Falletti’s suggestions were very provocative because of their radicalness. They always went back to the Gospel as the only prospective from which to view the present as well as the future. Then they expressed their gratitude to everyone for their commitment in living the message of Gospel love under the banner of the unity for which Jesus had prayed before dying.
“Your life has been affected by this great suspension” admitted co-president Faletti. “An historical change is underway which involves contingencies. We want to share this uncertainty with you. We feel that you are the privileged brothers and sisters. You’re not alone. In our travels we’ve met other countries like your own, even in worse situations where there was overwhelming uncertainty. I am so grateful for your life.” Then, recalling the experience of Chiara Lubich during the early days of the Movement in the midst of the Second World War, he concluded: “(…) Chiara returned to her city deprived of certainties and securities. God was calling her there(…) As far as possible remain in the city where God has placed you. You are contributing to the path of God in humanity.”
The challenges lie precisely in the life of each day, said Maria Voce to a young married couple. She recalled that is was into a society like this that Jesus had come and lived, bringing a New Law, a law of love towards brothers and sisters with forgiveness. It’s not weakness but a sign of strength. Memories were still vivid of the days in Tahrir Square and the Egyptian Revolution that had given hope to millions of Egyptians. “How can we be true revolutionaries by bringing the light that makes us see?” asked one youth. Maria Voce offered him a challenge. “The only answer for this is the life of Jesus. The revolution that takes place in the life of a youth who tries to live the spirituality of the Focolare is that of living the life of Jesus. And Jesus says: “I am the light of the world” (Jn. 8:12). This is the real revolution: asking oneself what Jesus would do here, today. ‘You will do even greater things than I have done’ (see Jn. 14:12). He said it and we can do it. We can be the true revolutionaries par excellence!”
Sep 9, 2012 | Focolare Worldwide

“Pharaohs, the Greeks, Bedouins, Christians and Muslims. . . The Egypt of today is a synthesis of these cultures that have all brought something to the unique personality of the Egyptians, with its beauty, originality and, also, contradictions.” Sally, a young woman from Cairo, presented a brief overview of the religious and cultural history of this fascinating land.
It was Friday afternoon, which is holiday for the majority of Egyptians which is Muslim. The gathering took place in the large Jesuit College close to the central railway station and not far from Tahrir Square.
The special guests entered into a darkened hall. It was like entering into the inner chamber of an ancient pyramid surrounded by supernatural mystery. The three hundred and fifty people who had gathered were welcomed amid bursting enthusiasm as the lights were turned on. It appeared a true phantasmagoria of colour and sound, expressing the great joy.
Shortly before, a group of children had handed to Maria Voce the Key of Ankh, the Egyptian symbol for life and immortality. With this same key, Sally offered an hour-long presentation of the history of this people and its society that arose along the banks of the Nile, until the Tahrir Square and the Arab Revolution, which has left the country with a new situation to be faced.
The history of the Focolare Movement is also inserted into the history of this ancient country. It first appeared with the arrival of Aletta Salizzoni, Mariba Zimmermann and Marise Atallah on the 26 January 1981. This moment was the beginning of a change in the lives of many people within the Christian community, producing in this land the birth of many groups of people who spend their lives in the building of communities in which mutual love is practiced and where Christ can be present.
The spirituality of unity has now spread to Sohag, Luxor, Aswan, Alessandria, Ismailia and other cities, even into the smallest villages. Representatives from Sudan, Eritrea, Ethiopia, Syria and Iraq were also in attendance. There were groups from all over the country, who had gathered in Egypt to share with the president and co-president the latest pages of their country’s history beginning with the “revolution” as everyone calls it here. During that week, Sally recalls, “it was difficult to leave the house, there was not security and we were planted in the present moment. We prayed more and tried to help others. This resulted in deeper relationships with our neighbours and among Christians and Muslims. Our fear had been transformed into mutual love and joyous communion. We could feel the unity of our great family.”
To conclude there were a few pieces of folkore, bright colours, bright like the faces that appeared on stage. This was followed later in the day by meetings with the children, youths, and families where there were open and sincere discussions. Tomorrow there will be more discussion with Maria Voce and Giancarlo Faletti.
By Roberto Catalano
Sep 8, 2012 | Non categorizzato

Watch Telepace TV transmission – The Holy Father’s greeting to the young people
There were 1,700 young people from forty-one nations at the Wednesday audience, but they were there representing 12,000 youths who had attended the Genfest (31 August – 2 September), an international event promoted by the Focolare Movement, entitled “Let’s bridge,” that is, “Let’s build bridges.” During the English language greetings the Pope turned to the young people of the Focolare Movement, appealing to them: “You have taken to heart Christ’s call to promote unity in human family, by courageously building bridges.” Then the Holy Father added: “Therefore, I encourage you: be strong in your Catholic faith; and let the simple joy, the pure love, and the profound peace that come from the encounter with Jesus, make you radiant witnesses of the Good News before the young people of your own lands. God bless all of you abundantly!”
The Pope had already sent them a message to them during the Genfest. Now, as he spoke to them in person, the young people returning from Budapest waved the colourful ribbons and scarfs that they had been waving during their march through the streets of Hungary with a flash mob on the Chain Bridge. At the conclusion of the audience, a small delegation of four youths – from Mexico, Iraq and Pakistan – were invited to personally greet the Pope on behalf of the 12,000 young people from the Genfest. They offered Benedict XVI the Genfest CD with songs of the young performers from around the world.
The Focolare youth are now attending a course at the Mariapolis Centre in Castelgandolfo and in Sassone, Italy, which will conclude on Sunday, 9 September. This course will examine the topic of “fraternity”, which was the theme of the Budapest event. They will also discuss how to bring forward the United World Project that was begun in Budapest. And it will create a permanent international observatory that will look into initiatives and projects that have actually been able to generate an “increase in fraternity”. The observatory will also promote the “category of fraternity” through specific cultural activities. Then they will consider the request to the UN of recognizing the international interest of World Unity Week by confirming and expanding this annual event that has been being held by the Focolare young people – and others – for fifteen years with the intention of giving a voice to “universal brotherhood”.
Support the project by signing the online petition at:
http://www.unitedworldproject.it/2/i_commit_myself_329906.html
Watch the video of the audience (excerpt from the live coverage at TV di Telepace).
Sep 7, 2012 | Non categorizzato
Greetings of the Holy Father to the young people who had participated in Genfest 2012
Sep 6, 2012 | Non categorizzato
The annual meeting of bishops from different Churches, animated by the spirituality of the Focolare, is currently underway in Cairo, Egypt (3-8 September). This year, the thirty first such meeting, has included bishops from twenty two Christian Churches from every continent. The choice of Cairo, in this time of painful and uncertain change, adds special significance to the event. This time the bishops wish to testify to their solidarity and closeness to their Christian brothers and sisters in the Middle East and particularly the Coptic Church in Egypt. They would like their presence to be a sign that, when faced with external difficulties, it is even more imperative that we draw together in unity.
The program includes moments of reflection on the theme “fraternal relationships amidst diversity”, which the Gospel requires in the form of love for neighbour. There are also moments for ecclesial and personal sharing and for liturgical celebrations with the members of their own Christian communities. On Thursday they attended presentations by the president and the co-president of the Focolare Movement, respectively Maria Voce and Giancarlo Faletti, entitled “To Meet our Neighbour with Love”.
On the first day of the gathering, the small group of bishops who were the animators of the event, visited the Coptic Orthodox Patriarchate, where they met with Anba Bakhomios, temporarily administrator of the Church until a successor is elected to replace Pope Shenouda III. They had a cordial meeting in the Cathedral of St Mark’s. Anba Bakhomios, in fact, had spoken of the importance of unity and of the centrality of the Cross in the Christian life, especially in the life of the Coptic community. Although it has often been silenced, the life of the Christians of Egypt has been persecuted in many ways throughout the centuries. Nowadays the pressure is often subtle, but insupportable because of the injustice that has led to the murdering of Christians in several violent attacks around the country.
The bishops of the various Churches took the opportunity to thank the Coptic Orthodox Church for its fedelity to the tradition that goes all the way back to Mark the Evangelist, and for its commitment to defending against doctrinal errors and persecutions. The Coptics thanked the bishops for their prayerful presence and support during these difficult times of trial and pain.
Within the context of this experience of ecclesial communion, on Tuesday (4 September), the bishops visited two monasteries three hours away from Cairo, to discover the monastic patrimony of the Coptics that goes back to the third century. Pope Shenouda III, who was so loved by the people, came from this monastic tradition: “The whole experience of these days among the bishops was one of solidarity in action,” affirmed Anba Thomas, who works in the administration of the Church. “The Christians of Egypt have felt the unity of the Christians of the world. It is the Holy Spirit moving among us, and He is demonstrating that if we get to work, and if we trust each other, then unity among Churches will really be possible.” The gathering highlighted the spiritual unity even before the the institutional or theological one. This spiritual aspect remains what is essential, because without it nothing will be possible.
Coming out of the great cathedral building of St Mark’s and from the Coptic Patriarchate, it was difficult not to remember the Arab proverb that says, “Whoever drinks the water of the Nile, will return to Egypt”. And these were the sentiments expressed by Anba Bhakomios when he took leave of Giancarlo Faletti, who assured him of the Focolare’s prayers for the election of the new Coptic Pope: “We’ll invite you; we will invite you,” responded the Administrator of the Coptic Church, seeming to confirm the bond that had really been born among brothers and sisters, members of the one Body of Christ.
By Roberto Catalano
Sep 6, 2012 | Non categorizzato
In recent years, Hurgarda, on the Red Sea, and Luxor in the vicinity of Alessandria have been welcoming the Mariapolis of the Focolare Movement. These places are rich in natural and artistic beauty, symbols of the deeply religious, open, hospitable, and joyful Egyptian population who are also endowed with a basic human equilibrium which has resulted from their large capacity for suffering and bearing with adversity. They showed this to the world during the events of December 2011.
This history of the spirituality of unity in Egypt reaches back to the end of the 1950’s when Marco Tecilla disembarked in Alessandria for a meeting with one of the first Franciscans who came to know the Movement, Fr Nazareno Beghetto. At the end of 1960 some focolarini from Algeria spent just a few days in Egypt, but in 1975, Aletta Salizzoni went to stay in the land of the Pharoahs along with the Matta family from Lebanon. They had been invited by the Good Shepherd Sisters who, having attended the Mariapolis in that country had begun the first focolare community there.
In the late 1970’s Word of Life groups were spreading. It was through the life in these groups that a group of Gen were born who attended an international convention in Rome, Italy. When they returned home they asked that a focolare be opened there. Their dream came true on 26 January 1981. Aletta arrived in Cairo together with two other focolarine and they found a house in Shoubra. On 13 October 1983 a men’s focolare was also opened.
In 1982 Fr Morcos Hakim was elected bishop of Sohag (Upper Egypt). This led to a blossoming community of youths and adults in the city and in the surrounding villages: simple poeple, some anable to read or write, who welcomed and lived the Word of Life with commitment. Meanwhile the focolarini and focolarine were taking more trips to other areas of the country. Mariapolises were held both in Cairo and in Sohag. A group of students began to spread the ideal of unity in Assiut as well and, noticing this blossoming of life, Bishop Morcos asked that a focolare be opened in the South as well. In 1995 three focolarine, among them the first Egyptian focolarina, moved to Sohag. From there they took many regular trips, spreading the spirituality of the Movement in Minia, Luxor and Assuan. In the 1980’s a community was begun in Alessandria around Sr. Cecilia, a Salesian. This community continued to flourish even after the death of this religious sister, the members continuing to gather around the Word and sharing how they were trying to live it in their daily lives.
But in the meantime many other elements of the Focolare were beginning to appear – many priests and seminarians embraced the spirituality of unity – Focolare families began to have an impact in their local areas that was much appreciated. A group for couples was formed around an Italian and Lebanese husband and wife that later led to the creation of a formation centre for engaged and young married couples. This centre offered courses in marriage life, motherhood, fatherhood, and welcoming the gift of new life. With the encouragement of the Conference of Bishops and of Patriarch Stephanos II, this centre was relocated within the walls of the Patriarchate.
The Focolare in Egypt today has a clearly ecumencial character: a community composed of members of the Catholic Church, several Eastern Rite Churches and the Coptic Orthodox Church. Many rediscover the beauty of their own Churches and become involved in making them more beautiful according to the design of God for them. This ecumenism demonstrates that the diaologue of life permits prejudices that have sometimes existed for centuries, to be overcome..
New relationships have developed not only among Christians (10% of the population), but also with Muslims, and this encourages and spreads hope and certainty that a united world is possible beyond our differences.
By Roberto Catalano
Sep 5, 2012 | Focolare Worldwide
4 September 2012. 14:00. Following a twenty hour-long bus ride we arrived in Castelli Romani, Italy. We were different from when we had left. How many were we? There were ninety-six on the bus and twenty on the plane, and the others whom we met in Budapest. There were the four who had travelled by car in order to save some money, some others in a camper, some friends working behind the scenes in the underground area of the Sports Arena: the people working in productions, the Internet coordinator, the youths who were working on the social networks and many others. Our group was like a small slice of the Genfest with people of different ages (some younger than fourteen – the group’s mascot – and some who were already over thirty). There were also people of different beliefs in our group (many Catholics, even practicing, many who were just curious to experience something different. And then there were some agnostics and nonbelievers, and also a few priests and religious sisters).
News of the Genfest could be had through various means (press releases, social networks, the instant replay of the event). But how will we know what this even meant for those who were there? Only time will tell, but we did get some sense of what it was like. Before leaving Budapest, this very Italian group sat for a while on a lawn in the in front of the “downtown Church” just a few metres from the Chain Bridge which had been the site of the largest flash mob in history, ever to be performed on a bridge (it actually shook under the weight of the 12 thousand rejoicing youths!). As they sat there on the lawn it seemed that time stood still.
They no longer heard the noise of the traffic or the voices of pedestrians as they hurried by, nor were they bothered by the roasting afternoon temperatures and thirst. All they were hearing was the river of life sharing that flowed from those who overcoming their timidity, raised their voices to tell what was taking place within them. “I found the courage to ‘allow myself to be wounded’ by the sufferings of others without trying to move beyond it,” says 22 year-old Tiziana who is studying economy. And Francesco, who is not yet eighteen: “I had decided to come at the last minute just to do something that might be interesting at the end of the summer holiday. I was never expecting such a big change in me. It began with an apple that rolled over my foot and a smile as I handed it back to the one who had dropped it. For the past few days I have only tried to love the person who was near me, and I’ve never felt as alive as I do now.” Fourteen year-old Anna confides: “This year has been a bit sad for me, thinking about the many friends with whom I’ve tried to share this great ideal and little by little they drifted away. That’s why, when I heard about Genfest I did everything I could to attend. And with the charge I received during the days of this event, seeing how many we are, all of us believing that a united world is possible, I want to go back home and shout out to everyone about this great dream.” Freddy, eighteen years old: “We are all agnostics in a group I belong to, atheists and nonbelievers. But welcoming others is fundamental for us. This is what we experienced over these past few days, we felt like brothers and sisters in spite of the differences.”
I can leave now as the Genfest challenge has been won. One year ago, when we planned the trip, the young group leaders had said that we would need a whole week, since the fundamental thing would be to build relationships, strong bonds with our friends. And that’s how this trip turned out. It brought us through Vienna, and we stayed on in Budapest for an extra day in order to get to know this marvellous city. At the heart of it all were the two days at the Sport Arena, the Chain Bridge and the gathering in front of St Stephen’s Cathedral. “As soon as I stepped into the Arena something happened,” says Paolo; the concert on the 31st of August, the language of the songs that united the young people from all over the world, the feeling that you needed to jump up and down, to embrace each other, to share our feelings. But this emotion was immediately transformed into life, as is shown by the experiences they have shared; it has translated into courage and decision. And it has given them the courage to return home and live their motto “Let’s bridge,” to be a living bridge to anyone we may meet.
Sep 4, 2012 | Non categorizzato
My name is Sam and I come from Thailand. I am a Buddhist and I got to know Youth for a United World through a Buddhist friend of mine. Being and working with them, I saw how it was possible to be truly brothers and sisters, even though we have different faith beliefs.
In October last year, there was severe flooding in my country. The destruction was massive and incalculable. It will take a very long time to rebuild what was lost, because houses, factories, whole villages and cities were under water for various months in different parts of the country!
An extraordinary thing that happened was that this terrible calamity also brought about a great sense of solidarity among all the Thai people. It was an unexpected phenomenon. The country had just come out of a long period of political struggle which had at times been violent because of the elections. Perhaps you remember seeing soldiers shooting and dead bodies on the street. Instead, the flood reunited everyone.
The floods affected me personally. The water had flooded the entire neighbourhood where I lived. I didn’t have much to lose because I lived in a small apartment, but others even lost their lives through electric shocks. People rushed frantically to escape the danger and found refuge at a reception point.
Together with the Youth for a United World we went to help the people who had found shelter in one of the reception centres. There elderly people as well as children. Some had left their homes in the clothes they were in, not being able to carry anything with them. Some were in a state of shock, a few were seriously ill. It was a terrible scene! So, we tried to help in practical ways, but also encouraging those who were demoralised, giving out food and toys to the children and playing with them; we tried to share in their hopelessness.
The most important thing at the time was to help save the city of Bangkok, the capital from the floods. Students and many other people set about strengthening the banks of the rivers and canals and building barriers to divert any water that overflowed. We too went to fill bags with sand that was delivered by big trucks… When we got to the place where the sandbags were being prepared we worked day and night in the mud. The sand was dirty and stank: it was a real race against time. People came from all over the city at all hours.
It was exhausting work and we also had to miss out on some meals and sleep. The ideal of a united world kept us going. We built and repaired the banks of the canals that protected the capital of Bangkok, but even better than this was the friendships and fraternity that was built amongst everyone and which still remains. In the end the flood passed but what remained was the joy of having given of ourselves to build a more united world. This might mean getting our hands dirty in the midst of the mud, but the greatest joy was in giving and in loving!
Sep 3, 2012 | Non categorizzato
Sep 3, 2012 | Non categorizzato
Sep 3, 2012 | Senza categoria
Today young people are able to have quite valid international experiences. Through social networks they are able to meet in the name of common ideals. In this sense, how do you see the role and significance of the Genfest today?
After twelve years since its last edition, this Genfest was quite awaited. And the young people taken a year of Genfest for themselves, extending from 1 May 2012 to 1 May 2013, in order to show that both are part of it – that of grand international events and that of daily life, which they also share on the web.
In his message to the 45th World Communications Day (2011), Pope Benedict XVI makes a very clear analysis of both the potential and the limints of social networks in which young people are immersed, and he invites Christians to be there in creative ways, “because this network is an integral part of human life. “The web,” says the Holy Father, “is contributing to the development of new and more complex intellectual and spiritual horizons, new forms of sahred awareness.” On the other hand, he underscores that “It is important always to remember that virtual contact cannot and must not take the place of direct human contact with people at every level of our lives.” We are also convinced of this (. . . ), young people long for authentic relationships, “globalizing” I would say, realtionships that engage the entire person. It is only through direct contact that you can fully experience the joy of an encounter with another person, the challenge and richness of the diversity, the power of a shared ideal that you can live for together. The Genfest is a moment in which to see already realized the unity and brotherhood that these young people believe in and live for.
The Movement places itself before this challenge aware of the gift that God has given to it, the charism of unity, which is more than ever in keeping with humanity’s call to live as one family, in an interdependence and solidarity that this new cultural situation hastens and underscores (. . . ). This Genfest, not only as an event, but also as a phenomenon of sharing that the youths have begun in the preparations and that continues through concrete projects, is an important step, an experience that will provide significant insights. And it is especially interesting to bring this reflection ahead, young people and adults together.
Up until now the Genfests have been held in Rome. The choice of a Central European country, the city of Budapest, does this contain some special message?
Certainly, a powerful one! For the Movement first of all, it is a new phase in which we are recognizing a need to rediscover together the special riches that each land and people can offer to the world symphony (. . .) It is in the DNA of Hungary, Budapest in particular, part of its history, to search for the unity in diversity: Budapest is the “bridge city” par excellence. I think this was the most favourable place to send a message to today’s world that universal brotherhood is possible, while saving the richness of each individual.
Now that Genfest is over and you are taking scale, how does it scale?
I think that one of the features of this Genfest has been to give a new impulse to our trust for one another and to the complementarity among the generations that teach us much (. . .). I can say that it leaves me with great hope and joy at having seen the radical and concrete committment of these youths. They accepted with great involvement the invitation to aim high, to be on God’s side and to give their own irreplaceable contribution to the society, risking everything, beginning with loving each neighbour without expecting a return. Their bright and joyful visit has transformed Budapest and many have felt it and thanked them for it by joining in the march. Their return to their various homelands will bring a wave of love and joy into the whole world (. . . ).
Source: Tünde Lisztovszki/Magyar Kurír: http://www.magyarkurir.hu/node/41764
Sep 2, 2012 | Non categorizzato
Day 2 of Genfest was held in the Budapest Sports Arena with talks, presentations, music and dance, movement and colour all representing the metaphor of building bridges. The “Let’s bridge” hand sign was continually shared, and acquired an even deeper meaning by the end of the day. The first phase in building bridges is to make a plan. Bassem from Egypt told of the conflicts following the events in Tahrir Square. There was talk of social exclusion, as was highlighted by the experience of Plinio in Brazil. There was talk of protesting and violence calling for revenge. . . or for other ways of facing the problems of today’s world. Get your hands dirty digging through the mud is the next phase. The young people from Thailand took these words quite literally, telling how they went out to help victims of the flood that had devastated their country. This commitment involves reaching out personally to people who are in need. Ricardo from Chile and the young people from Indonesia and Sweden told the same story under different circumstances. Lay the foundations. Then it was time to talk about laying the foundations. Here the young people were given the opportunity to relive the experience of Chiara Lubich, through a theatrical monologue that included her words at the United Nations. The message was clear: a choice of God who is Love that stirs us to love others. The Golden Rule expressed by the Christian Scriptures: “Do unto others as you would have them do unto you” (Mt. 7:12). And this expressed in different ways by the sacred texts of the other Great Religions. It was confirmed by the experience of some Christian and Hindu youths from India, by a young married couple from Switzerland and by Nacho, a young Argentinian who left behind a promising career in football in order to dedicate his life to the service of others. These were courageous choices, often against the current, but always bringing the fullness of life. . .
The completion of the bridge is the next phase. This is an image of the unity that flows through daily situations in life. It involves the cornerstone that keeps the bridge’s arch from collapsing: loving even when it is painful. This was illustrated by some young Italians who work at a centre that offers help to illegal immigrants. Their presentation also had photos and voice recordings of their friends. Adhelard and Ariane shared from Burundi about their work in a refugee camp on the outskirts of Bujumbura. And Kaye from the Philippines shared her experience of separation in the family. They were stories that have not yet had a happy outcome, continuing to be lived with love that allowed those involved to experience a fullness of life even in sorrowful situations such as these. Thus solid foundations are laid that allow safe crossing, the final phase of this metaphorical process. A bridge allows access to many roads. Issa, a Christian from Nazareth and Noura, a Muslim from Jerusalem know this is true. They meet regularly, together with other Christian, Muslim and Jewish youths to know one another more and to pray for peace. The joy was quite great among the 12,000 youths they flowed out of the Sport Arena in the evening, on a symbolic march towards the Chain Bridge. Thirty seconds of silence before the go-ahead was given to the biggest international flashmob in history. Someone shouted “Go!” and the young people exchanged the colourful scarfs on which they had each written a phrase along with their name. It was a moment of joyful and festive confusion. Then there was another shout: “Stop!” and they were allowed to unfold the scarfs and discover: “the gift that God wanted to give me,” as one tearful youth said after reading the message: “God loves you immensely.” “Today we begin to live for peace,” another said. “Let’s bridge” was written in all the languages. “The bracelet, the sign of our pact, I put on my wrist not to be a conformist, but because it makes me commit,” said one young man.
Looking into their faces, it was really possible to believe. Perhaps Budapest will be able to write in its history about this unusual and non-violent revolution that has been reborn from here. The final morning, 2 September was spent in St Stephen’s Square, at the very heart of the city where there was the Holy Mass for the Catholic young people. Youths from other Churches celebrated their services in other locations around the city and the 160 Muslim, Buddhist and Hindu youth also found a place prepared for each of them. At the conclusion they all gathered together for a moment of silence and recollection for peace: the Time-Out. The next appointment will be in Rio de Janeiro. Two Brazilian young people went on stage and invited everyone to World Youth Day 2013 in their country. Everyone left committed to building fraternal relationships among groups and individuals in the 104 countries from which they came. From Budapest to the world!
Sep 1, 2012 | Non categorizzato
“Dearest young people, (…) Travelling around the world, I met young people of yesterday and today; I have seen the transformation of social conditions in which they live; I have seen the breaking down of so many securities; I have seen the sufferings of those who could not find work, of not being able to have more moments and places of encounter if not the empty noise of the clubs and bars or the maddening sound of motor racing…. Everything is in rapid evolution, in continuous change, so that it seems impossible to grip onto a foothold that will not collapse, or climb a step that will not wobble. I saw a generation grow with fear, a fear of being deceived and disappointed, a fear of giving something of oneself and to remain empty-handed; fear of finding oneself alone though in the midst of a crowd. But I have also met many young people, including many of you, who despite everything, know that in order to build a more united world, changes are needed, primarily personal ones, and therefore radical choices. And they make them”. (…) Read complete talk:
Maria Voce’s keynote address to Genfest 2012
Sep 1, 2012 | Non categorizzato

Yesterday, 31 August, the busy day began at the Hungarian Parliament where an international youth delegation from the Genfest were welcomed. This was followed in the afternoon by a grand celebration in the esplanade of the Sports Arena, the opening of an “Expo of Eastern Europe” performance and sport activities with live interviews transmitted over the radio. In the evening there was the festive evening concert with young artists from five continents, preceded by the greetings of the Mayor of Budapest Tarlos Istvan, by the General President of UNESCO MS Katalina Bogyay.
Pope Benedict XVI sent a message giving his warm greetings to all the young people present. Referring to the Genfest motto “Let’s bridge” and to the bridges destroyed in the Second World War, the Pope affirmed: “Yet out of the ashes of that terrible conflict, there arose a determination to build peace on lasting foundations, a determination which was to be the inspiration behind the founding of the Focolare Movement. The bridges across the Danube were rebuilt, and the international community set itself the goal of eliminating once and for all the conditions that might lead to future conflict.”
“While Budapest itself, together with much of Eastern Europe, continued to suffer under the oppression of a totalitarian regime, there too, new possibilities for freedom and fraternal outreach have come about since the end of the Cold War. May this beautiful city be a sign of hope to inspire all the young people present to offer the hand of friendship to those from other backgrounds and cultures, “in such a way as to shape the earthly city in unity and peace, rendering it to some degree an anticipation and foreshadowing of the undivided city of God” (Caritas in Veritate, 7).”
Today, 1 September, there was the presentation of the several national delegations and the first part of “Let’s bridge”, the metaphor of the various phases in building a bridge. There will also be alternating reflections and witnesses by the youths from around the world who are committed to bringing about universal brotherhood in today’s world.
A solemn moment took place when the United World Project was launched. This project was conceived and developed by the youth of the Focolare Movement and open to everyone’s collaboration, which will be launched in its first phase in Budapest, aims to highlight and promote fraternity already under way by individuals, groups and nations. It will also start up a permanent international Observatory, recognized by the UN.
It is to these young people in particular that Maria Voce addressed her talk this afternoon, challenging them to: “Look on high. Set your gazes far, it is there that you’ll find something certain that you can grab onto. Look to the Love that is God. He is the only One who doesn’t disappoint you. Place yourselves on his side, trying to see the world and things with his eyes and you’ll be firm pillars of new bridges upon which everyone will walk happy and secure, and others will follow you.”
With their intense silence the young people absorbed her every word.
“Then, have no fear!” she continued, “Be yourselves and enter personally into society, and place your small or great personality at its service, your abilities and your talents. You make a unique contribution, one that will never be repeated again, different from that of the adults. . . You are now called to spend your lives for something immense, leaving behind you something immortal”.
At this point Maria Voce urged everyone: “So you need step into action. . . Begin to love concretely. The first step will not involve grand scale actions, but those small acts of love that make life great and have the power to change the world and influence society. . . And never allow the bridges that have been built today to lessen. The first bridge was built right here among yourselves. . . You’ve constructed a small bit of united world and each of you carries the strength of this experience within you. . . And so you shall file forth from this Sport Arena like a great river of love”.
She concluded by recalling a statement made by the founder, Chiara Lubich: “The world needs more soul, more love. And this is what we should bring to it!” She wished them: “Courage, then! All of us united in this beautiful adventure!”
In the evening there will be a large “Flashmob” – tranmsitted through live streaming – held simultaneously with other flashmobs around the world. The one in Hungary will take place at the historical Chain Bridge over the Danube. It aims to show the commitment of the Youth for Unity to build bridges among people, countries, religions and cultures.
Address by Maria Voce
Message sent by His Holiness, Pope Benedict XVI
Sep 1, 2012 | Non categorizzato
The Focolare Movement also pauses and gratefully remembers Cardinal Carlo Maria Martini. We give thanks to God for having given to the Church and to the world a man who has provided such a great personal witness. We treasure his extraordinary love for the Word of God and his capacity for dialogue with the contemporary culture. These are the two pearls that we would like to see gathered by the new generations, as we begin the Genfest with 12,000 young people who have gathered from the five continents, in Budapest, Hungary.
Aug 31, 2012 | Non categorizzato, Word of
“Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.”
Jesus’ words are addressed to all of us who are thirsty in this world: to those who are conscious of their spiritual aridity and who still suffer thirst, and to those who are not even aware of the need to drink from the fountain of true life and of the great values of humanity.
Jesus is actually extending an invitation to all men and women today, revealing where we can find the answer to our questions and the fulfillment of all our desires. It is up to us, therefore, to draw from his words, to let ourselves be imbued with his message.
How? By re-evangelizing our life, measuring it against his words, trying to think with the mind of Jesus and to love with his heart.
Every moment in which we seek to live the Gospel is like drinking a drop of that living water. Every gesture of love for our neighbor is like a sip of that water.
Yes, because that water, which is so alive and precious, has something special about it. It wells up within us each time we open our hearts to others. It’s a wellspring of God that gives water to us in the measure in which it flows out from us to quench the thirst of others through small or big acts of love.
“Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.”
We’ve understood: to avoid suffering thirst, we must give to others the living water within ourselves that we draw from him.
Very little is needed — at times a word, a smile, a simple gesture of solidarity, to give us a renewed sense of fulfillment, of profound satisfaction, a surge of joy. And if we continue to give, this fountain of peace and life will pour out water evermore abundantly and will never dry up.
Jesus revealed to us yet another secret, a kind of bottomless well from which we can draw. When two or three are united in his name, by loving one another with his very own love, he is in their midst (see Mt 18:20). And it is then that we are free, that we are one, full of light, with rivers of living water flowing from within us (see Jn 7:38). It is the fulfillment of Jesus’ promise, because it is from Jesus himself, present in our midst, that thirst-quenching water wells up for eternity.
Chiara Lubich
Originally published in 2002 (New City Magazine)
Aug 31, 2012 | Non categorizzato
Aug 31, 2012 | Focolare Worldwide
Following a year of hard work and great expectation, Genfest 2012 has finally begun in Budapest! There is a festive atmosphere on the streets of the Hungarian capital among friends who are finally meeting one another not on the world wide web, but in person.
On the morning of 31 August an international delegation of young people was welcomed by the Hungarian Parliament together with president of the Focolare Movement, Maria Voce. The Minister of External Affairs, Martonyi Janos, delivered a welcoming address in which he underscored that: “The challenges are global and the answers are universal and linked to universal values.” Then he added: “We must respond to the culture of hatred with the culture of love.” Then he thanked the youths from Young People for Unity “who have brought such extraordinary projects here. Through their love we discover ours.”
Yesterday afternoon there was the inauguration of Fraternity Corner in one of the public parks of the capital, which the youths had planned and brought about with the collaboration of Budapest’s City Hall. “We would like to give hope to our city,” says Rita, a twenty-five year old Hungarian. And they did it in the presence of the civil authorities and a colourful crowd of several hundred young people who attended the inauguration.
Gergo Jedliscita, an architect, is thirty years old. He is the one who had designed the corner, which is located in the very heart of Budapest’s young nightlife. It has five rectangular marble blocks of different sizes, which stand on a platform in one of the corners of the park. The blocks represent the five continents. On the faces of stone is chiseled the Golden Rule – Do unto others as you would have them do unto you – written in the major languages of the world, also in Braille. It is meant to be a tangible sign of Genfest 2012’s message to the world.
The day concluded with a performance of the Streetlight Musical by Gen Rosso, before an audience of more than 4,000 people. On stage with the artists there were also 120 Hungarian teenagers who had attended a two-day workshop with the music group.
A hundred and four nations from five continents were represented including a group of 250 young people from the Middle East. There were many Christians from different Churches and around 100 from other religions together with a constant presence of youths with no religious affiliation.
Aug 30, 2012 | Non categorizzato
https://www.youtube.com/watch?v=t82EyPeQ990
Aug 30, 2012 | Focolare Worldwide
Program of the Genfest
It’s not long now before the start of this much-awaited international event! We’ve been inundated with requests from people around the world asking how they can follow Genfest 2012. Here are some details: LIVE INTERNET STREAMING: http://www.genfest.org/live
It will be possible to follow the transmission from the Sports Arena in Budapest in these languages: Hungarian, English, Italian, French, Spanish, Portuguese and Arabic. Scheduled transmission times (Central European time):
Friday 31st August – from 7.30 pm to 10.00 pm
Saturday, 1st September – from 10:30 am to 12.30pm and from 3.30 pm – 5.00 pm. The flashmob at the Chain Bridge will be held between 9.00pm – 10 pm.
SOCIAL MEDIA The official channels of Genfest 2012: 


RECEPTION PARAMETERS – Duna World (audio transmission in English, Hungarian and Italian – the official languages of the event) http://dunaworld.hu/eng/reception.html Schedule:
Saturday 1st September
10:00 am – “Opening of Genfest 2012” (a summary of the previous day’s program)
10:30 am – Live from the Sports Arena
3:30 pm – Live from the Sports Arena
5:30 – “Genfest Confert” (from previous day’s program).
.ITALY: TV Channel Telepace will be transmitting most of the program. On Friday, 31st August, Channel TV2000, will transmit the event during its program “Nel cuore dei giorni”, from 5.00pm to 6.00pm (CET) in a slot dedicated to the Genfest 2012. For additional information regarding Genfest 2012, see official website www.genfest.org
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The Genfest 2012 project has been funded with support from the European Commission.
This communication reflects the views only of the author, and the Commission cannot be held responsible for any use which may be made of the information contained therein.
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Aug 29, 2012 | Focolare Worldwide

Video: Chiara Lubich, Genfest 1990
“My dear young people,(…) The Second World War was raging in Trent, in the northern part of Italy. Bombs were falling night and day, destroying everything. My companions and I had our dreams, our ideals. One of us wanted to form a family, for example; another was looking forward to furnishing her home; still another was seeking fulfillment in studies… But… that fiancé never returned from the front. That home was damaged. I had to leave my philosophical studies in the university of another city because of the barricades of the war. All the things we were hoping to do were crumbling. All our dreams were being shattered by a crude reality. What to do? In view of this general desolation, of the evident realization that everything passes, a question came to my mind: is there an ideal that no bomb can destroy, for which it is worthwhile spending our life? All at once, an almost blinding light: yes, there is! It’s God. God who is Love. God who loves each one of us, even if we don’t know it. In a flash, I, we, decided to make Him the reason, the Ideal of our lives. We felt that his love was being expressed in thousands of ways. If he loves us – we decided – we will love him in return. Meanwhile, the ruthless war with its bombings gave no respite. We had to run for refuge many times a day. All we could take with us was a small book: the Gospel. In it we would learn how to love God. We read it: a light illumined those words one by one and an inner impulse urged us to put them into practice. We found the words: “Love your neighbor as yourself” (Mt. 19:19), and we made every effort to love the sisters and brothers we met, as if they were ourselves. “Whatever you did for one of these least brothers of mine, you did for me”, (Mt. 25:40) we read. “You did for me,” says Jesus. Once out of the air-raid shelter, we looked for these least ones: they were the orphans, the mutilated, the wounded, the poor, the hungry, the homeless… and we loved Jesus in them. The Gospel says: “Give and gifts will be given to you” (Lk. 6:38). We gave the little we had and many things arrived, so many that sacks and packages daily filled the hallway at home. The Gospel admonishes: “Seek first the kingdom of God… and all these things will be given you” (Mt. 6:33). We sought to make love reign within us and whatever we needed arrived. It arrived. It always arrived. We seemed to be living a miracle. Two things made a deep impression on us. The first: every promise of the Gospel was fulfilled. Therefore, the Gospel is true. Jesus keeps his word today too. The second: in the Gospel Jesus asks for love first of all, and in order to love, he asks us to give. A new culture was emerging from that book. Later on, we would call it “the culture of giving”. In the meantime, more young women and then young men and others joined us in living the same experience. But the dangers of the war increased. Even though we were young, we could have died from one moment to the next. A desire came to our heart: we would have liked to know the words of Jesus that are dearest to him so as to live them in depth, at least in what might be the final moments of our life. We discovered them. This is what he says: “I give you a new commandment: love one another. As I have loved you, so you also should love one another” (Jn.13:34). And he loved us to the point of giving his life for us. We gathered in a circle, we looked at one another and each one declared to the other: “I am ready to die for you”, “I for you…” All for each one. Of course, we continued to carry out all our duties (work, study, prayer, rest), but on the foundation of mutual love. However, it was not always easy to love one another, to keep this unity alive among us. There were times when, due to our shortcomings, we would feel terribly uncomfortable. How could we recompose unity once it was broken? Quite soon we found the answer in the Gospel. Also Jesus, because of us, experienced the pain of disunity: when he cried out on the cross: “My God, my God, why have you forsaken me?” (Mt. 27:46). But he didn’t remain in that separation, in that crack. With the words: “Father, into your hands I commend my spirit” (Lk. 23:46), he went on, thus recomposing his unity with the Father. We decided to do the same with our brothers and sisters. Living this unity, and recomposing it always, brought about something wonderful! Jesus, who had said: “For where two or three are gathered together in my name, (that is, in my love), there am I in the midst of them” (Mt. 18:20), came into our midst spiritually, but truly. When he was in our midst, we experienced a joy we never knew before, a new peace, a new ardor; and his light guided us. And because Jesus was among us, a growing number of people around us acquired or re-acquired the same faith we had. Approximately two months later, there were already five hundred of us, people of all ages, social categories and vocations. Thus Jesus’ dream, implored of the Father before dying, was beginning to come true: “Father, may all be one”. Certainly, there was also the incomprehension of the world, and trials were not lacking, but the tree that bears fruit must be pruned, says the Gospel. And there were countless fruits. That first group in Trent expanded and had now become a Movement which – once the war had ended – spread like fire, first in Italy, in Europe and then in the other continents. Now it is present in 182 nations of the world, practically everywhere. Thus love, true love is ablaze in every corner of the earth: it is an authentic revolution of love. Besides the Catholics who participate in the life of the Movement, there are Christians from 350 Churches, faithful of the major religions, as well as people of good will who have no specific religious belief. They are all linked by the duty to love which is inscribed in the DNA of every human being and present in the principal sacred books of most religions. From the beginning of our adventure, we had understood that through this spirit of love, unity, and brotherhood, we would see across the globe the birth of “new men and women” renewed by the Gospel. And so it is today. At this point, it is a consoling phenomenon which involves millions of people. We had understood that we would see “new cities” completely transformed by true love, by peace, justice, and freedom. And now twenty little towns, more or less complete, have risen up in different parts of the world. At the heart of these towns are people of different ages, nations, races, and languages; all united, all one heart, a witness to the possibility of a future united world. We also foresaw the renewal of entire nations, the rising of “new peoples”. Youth: the Gen Movement, New Generation, was born Over the years, other young people came to whom we passed on, so to speak, our flag. On one side of the flag is written: unity, our goal; on the other side, the key to accomplish it: Jesus forsaken. This marked the birth of the Gen Movement, the new generation. Throughout the years, the young people of the Movement have always represented for us the authenticity, purity, courage, vastness and concreteness of our Ideal, owing to their characteristic natural and spiritual qualities. During these past decades their contribution to the common cause has been consistent and decisive. Africa: in Cameroon a tribe was leading to the extinction of the population Today I can tell you about only one of their projects. In order to understand it well, I must tell you a story, which sounds almost like a fairytale, about an African people in the English-speaking part of Cameroon. In 1966 we learned of the situation of the Bangwa tribe, people who were living in the heart of the forest, in very poor conditions, affected by many illnesses, with a ninety percent infant mortality rate, which was leading to the extinction of the population. In desperation they decided to pray incessantly for a whole year to the supreme Being of their traditional religion, but without results. “Maybe we have prayed too little,” they said; “let’s pray for another year.” But at the end of the second year, still nothing. “Maybe we are too bad. Let’s entrust ourselves to the prayers of the closest Catholic mission and give them an offering,” they concluded. The bishop, who later came to Rome, asked us for focolarini doctors. They left immediately and shortly afterwards opened a dispensary in a squalid shed where even snakes occasionally passed by. They felt that their first duty was to love one another in order to bear witness to the Gospel they were living. They also loved all those people, indiscriminately, one by one, following the example of the heavenly Father who sends the sun and the rain on the good and on the bad. They loved always, they loved first without waiting to be loved…. In one of my first visits there during those years, something curious happened. While groups of Bangwa took turns performing dances in a large clearing in the forest in front of us and in the presence of their wise and prudent king, Fon Defang of Fontem, I had like a foresight. It seemed to me that God, like a sun, was enveloping all of us together; and in that sun, which was almost like a divine sign, I seemed to foresee a city rising up there, in the middle of the tropical forest, a city we would build together, a city to which many people would go in order to see what love is, what human brotherhood is. And on that occasion I announced what I had seen. 1968 – Our young people launched the so-called “Operation Africa” Quite soon all kinds of help arrived. Our young people, the gen around the world, became involved in this in a special way. They launched the so-called “Operation Africa” and encouraged many others to join the project. Thus it was possible to build a modest hospital and to open schools. They channeled a spring of water running down the mountain in order to generate a bit of electricity for the hospital. At first they built mud huts and later on more solid houses. From time to time, some gen would go there; they would roll up their sleeves and offer to work for one or two years. The focolarini and the gen continued to love all of those brothers and sisters who were in dire need, and to tenaciously strengthen their love for one another. They themselves, their way of behaving, were the only living words they could offer to that people. Some of the Bangwa people observed them for months: still marked by years of colonialism, they wanted to see if these white people were motivated by selfish interests. Convinced of the sincerity and transparency of these new guests, they decided to collaborate. Thus focolarini, gen, and Bangwa found themselves all joined together as brothers and sisters in building the common good of that population. The developments Years passed and everything grew: the hospital was enlarged; the infant mortality rate was reduced to two per cent; the plague of sleeping sickness was eradicated; a college was built with all the lower and higher classes; twelve roads were opened to connect the various villages; our people, with the help of the Bangwa, built about sixty more houses; the Bangwa, with our help, built many others. A beautiful church was built to meet the needs of the many Christians present. In the meantime, Fontem became first a sub-prefecture, and then a prefecture. The government opened some schools and installed an aqueduct to bring electric light. My return to Fontem after thirty years Recently, I returned to Fontem after more than thirty years. The new beautiful and large town is there for everyone to see. It is frequently visited by people of other African nations, and others as well. The fame of it’s special characteristic is spreading. We visited every corner and we saw happy people, very beautiful, healthy and well-nourished children, robust and strong young people, well-dressed women… They all greeted us with a smile. They lavished us with gifts during those days. We learned that the hospital is so esteemed that even people from the capital prefer to be treated there. The schools are highly regarded. The children are sent there by their Bangwa parents who themselves earned degrees in these schools and now occupy positions of responsibility as bank directors, lawyers, university professors, as well as deputies, consuls, ambassadors… also in some European nations and in the United States. We saw what love can do, what brotherhood can build when it is lived among people of different continents who have become one. And now? Many Bangwa continue to profess the traditional religion, and the main framework of their life is still supported by an ancestral system based on thousands of traditional norms, but we can say that brotherhood prevails and that it works “miracles”. The new king, Dr. Lucas Njifua Fontem, son of the previous king, saw and understood: “All those who follow this way,” he told us, “are upright and just and they work together for the good of the people.” He openly declares that the inhabitants of Fontem who follow the Movement never present any problems. They don’t fight over land boundaries – they define them in harmony and live in peace. They do not rob from one another; they do not injure and much less kill; they do not seem to have any need for the police; illiteracy is diminishing; they find solutions to all their family problems; they defend life, which has always been greatly respected by the African culture, at all ages; they meticulously look after their health; they respect authority and have profound esteem for the elderly; they are incredibly generous: the “culture of giving”, effect of brotherhood, excels. For this reason, during my stay there, the king acting as the head of his people, invited everyone, with determination and ardor, to adapt the spirit of our Movement. Living the gospel message of love is therefore transforming a tribe into a people, and this people has turned the portion of humanity present there into a socially solid brotherhood, which has also achieved its political goal: the common good. And mutual love is transforming this people into Kingdom of God, almost into a small Paradise. This, then, is really the moment of new peoples. As you have heard, the leading figures of the “miracle” just described were both the focolarini, who spent their energies, their time, and some, even their lives, and our young people who worked hard and long in every part of the world. Project Africa 2000 Today, many things are still lacking in Fontem. And not distant from the Bangwa people, in Fonjumetaw, lives another people whose king has the same dream as the king of Fontem. We met him and we have begun to help. But Fonjumetaw is still surrounded by an impenetrable forest; there is illness and hunger… During my stay there, ecclesiastical and civic authorities, who know of the presence of the Movement in many nations of the African continent, encouraged us saying: “What you have done in Fontem, you must do all over Africa and in Madagascar.” My dear young people, this is a challenge. Shall we accept it? The focolarini, to the extent that they can and with the help of God, have already said “yes”. What will the young people say? I am certain of their generosity. The mandate Let us love, my dear young people, let us continue to love and the whole world will change. Let us love and contribute toward building the “civilization of love” which our planet awaits, in the midst of tensions, but also in view of the new openness and opportunities of our times. Jesus wants the world to be invaded by love: “I have come to set the earth on fire, and how I wish it were already blazing!” (Lk. 12:49). Let us give him the possibility of seeing it blaze also through our commitment. Then the idea of a more united world, of a united world, towards which many young people are striving today, will not be only a utopia, but it will become, with time, a great and very consoling reality. The future is above all in your hands. With God in our heart, everything is possible. And God certainly wants it! Will we, will you be equal to the task?
Aug 28, 2012 | Non categorizzato
Anyone who has had the privilege of knowing Valeria Ronchetti personally can testify to the extraordinary spiritual strength of this exceptional woman and of all the first focolarine who began what she liked to call the “adventure of unity” alongside Chiara Lubich: the adventure of making the world become one family; contributing to the realization of Jesus’ prayer: “that all be one” (Jn. 17:21).
“It would be impossible to summarize the richness of Vale’s life in which she was a protagonist in so many areas of Europe and other continents, and in many areas of the Movement,” writes Focolare president, Maria Voce, in the message she sent to the centres of the world, informing them of Valeria Ronchetti’s death.
“We watched her as she strengthened her efforts in developing the branch of the consecrated women religious who live the Spirituality of Unity; her work in favour of communion among the ecclesial movements and new associations; in the worlds of art and sport and media… to mention only a few.”
Vale recounted the story of her life in many different settings and it is all being gathered along with news and testimonies, in order to write a biography about her,” the president went on to say. And it was precisely in telling her story and, in particular, her encounter with Chiara Lubich who, once she met her, was never again able to forget her greeting: “Fire and Light!” This was in reference to her great discovery – as the Second World War was raging – that God is Love and that he loves us immensely.”
We’ve put together a profile,” Maria Voce added, “that will be read at her funeral, which you will be able to watch via internet.”And just as she had dreamt of doing when she was a young woman in the midst of the ruins of the war, she shall be laid to rest together with the other members of that first group who have already “arrived in Heaven”, in a common tomb on which the words of the Gospel are engraved: “And we have believed in Love” (1 Jn. 4:16).
Maria Voce writes: “Many letters are arriving from around the world, from people who are telling us what the encounter with her has brought about in their lives. It’s like a grand chorus of thanksgiving to Almighty God!”
“With immense gratitude,” concludes the president’s message, “let us offer suffrages for Vale, certain that from there above, she will continue to help us keep the fire of the ideal of unity burning in our hearts and that we might bring its light into the world.”
Aug 28, 2012 | Non categorizzato

My first contact with Fr. Andrea Balbo and another Franciscan friar from the Friars Minor, was on the steps of St. John Lateran’s Archbasilica in Rome, Italy (1953). It was a encounter,including an invitation to the Focolare Movement‘s summer gathering in the Dolomite Mountains. I don’t recall how long he was able to stay up in the mountains, but he returned to Rome with many of us on the same train. Chiara Lubich was sitting with him in his train compartment and she gave him the name Father “Novo” (New).
Then I remember, in 1954, his words were rather crucial for Chiara at Fr. Pasquale Foresi’s ordination, when Chiara was undergoing both spiritual and physical trials.
Later on the superiors of his Order sent him to the Holy Land and it was precisely through the love of Fr. Novo that Chiara went there in 1956. We were a small travelling party: Bishop Pavel Hnilica (Fr Maria), Fr Angelo Bghetto (Nazareno), Fr Pasquale Foresi, Guido Mirti (Cengia), Aletta and I. In those days, the Holy Land was largely in Palestinian territory. With great competence, Fr. Novo toured around the sites associated with the life of Jesus: Jerusalem, Bethany, Bethlehem, Emmaus, Jericho, the Dead Sea…
A week later as we were leaving for Beirut, seeing tears in his eyes, Chiara turned to me and asked: “Would you like to stay a while longer?” And so I stayed behind in the Holy Land for another few months, sharing the Ideal with the Franciscan Fathers and people they knew.
During those years in which the Movement was under investigation by the Church, Bishop Gawlina, Fr Maria, Fr Nazereno and Fr Novo began the Mystici Corporis League to be an umbrella under which the Movement was able to carry out its activities.
There were a few hard years especially for our priests and consecrated men religious. I recall how after the Second Vatican Council, Fr. Novo worked as an archivist with Cardinal Konig for thirteen years at the Secretariat for the non-believers, which had just been erected by Paul VI (and is now called the Pontifical Council for Culture).
In 1962 there was a first approval by the Holy See. But only after a private conversation between Chiara and Paul VI and later John Paul II was the Work of Mary able to express her true physiognomy. In 1990 Chiara declared that the Work of Mary was accomplished and that “Mary” contains all the vocations.
It is a charism of unity which is all Gospel, one which even people who follow different charisms, both ancient and new, are also able to share. The Work of Mary is to be “alter Maria” (other Mary) who brings Jesus to light and, in Him, all His features that the saints have highlighted through the centuries. It brings out the diverse beauty of the Church which is the Body of Christ.
Over time the other branches of the Movement were born: the men and women focolarini, the men and women volunteers, the priests and religious – each of them attached to the Work of Mary in their own way, but all of them carriers of the same charism of unity.
In 1980 Fr Novo was given permission by his superiors to dedicate himself to the consecrated religious members of the Movement. Then he was able to be much more involved in the practical developments: starting a school of formation in the charism of unity for men religious at the permanent Mariapolis of Loppiano; promoting summer gatherings; and creating local secretariats in zones that had consecrated men religious who belonged to the Movement in different parts of the world.
He was a great friend of Fr Silvano Cola who was responsible for the diocesan priests of the Focolare Movement.
When the Abba School started with Bishop Klaus Hemmerle, Chiara invited the religious to be part of it, bringing with them the richness of their own charisms. They included Fr Jesus Castellano OCD, Fr Fabio Ciardi OMI and, first among all, Fr Novo OFM.
Fr Novo remained at the Focolare’s Centre for Consecrated Religious Men, faithful to the ideal of unity, for as long as his health lasted. He had a personal relationship with Chiara also as her confessor. In the difficult moments and in the long trials, he was there for her with exceptional availability. It was he who administered the Sacrament of the Sick to Chiara at Gemelli Hospital in Rome.
Now we imagine him in Heaven being embraced not only by the Trinity, but also by Mary, since he helped to build her Work. Now he is with Chiara, Foco, Fr Maria, Fr Nazareno, Fr Massimei, Fr Svastano, Fr Cik and Fr Leonardi who were all members of the first centre for consecrated men religious. Then there were so many focolarini and focolarine who benefited from his counsel, and so many others.
Let us t thank Fr Novo for his faithfulness to the Work of Mary. Just recently he wanted to return to the Centre of the Movement and now he’s buried here in Rocca di Papa, in the common tomb of many first focolarini and focolarine. And on this common tomb are engraved the words: “We have believed in Love”.
Aug 28, 2012 | Focolare Worldwide
“A gathering of thousands of youths from every part of the world, from different ethnic groups, cultures and religions, moved by a common idea that is already a life experience and social action: to build a more united and inclusive world.”
This is the way the official newspaper of the Catholic Church describes this grand event organized by the youths of the Focolare Movement and already underway in the Hungarian capital. The Vatican newspaper also underscores the building of bonds of unity across the board and, in particular, “among groups and Movements, among Christians of different denominations and among faithful of different religions.” The journalist recalls how Chiara Lubich liked to describe the Genfest as a “Waterfall of God” whose source,” the Roman Observer article continues, “is the very inspirational spark of the Focolare Movement itself, the discovery of God who is Love.”
Leggi tutto l’articolo
Official Genfest website
Press Section (Servizio Informazione Focolare)
Aug 27, 2012 | Non categorizzato

There is much expectation now that we are only a few hours away from the Genfest. This year will be the tenth edition of the gathering which was begun from an intuition of Chiara Lubich (1920-2008) while she was on a visit to Loppiano, Italy in 1973. Right from the start Chiara Lubich shared her dream with the young people present: “I’ve always had so much trust in the young,” she said, “they are the world’s future! They are made for the great ideals and are able to follow them with radicalness. The discovery of a Gospel that comes to life and brings about what it promises is precisely what draws them the most. It is the ideal of a united world that fascinates them.”
The young people of the Focolare have been working for more than a year, together with adults from the Movement, in a communion of ideas and professional experiences. Three-thousand volunteers are involved in the event and six hundred actors and technical staff from around the world. We introduce you to a few of them.
Ark from the Philippines: “I’m a nurse and I don’t’ have much experience organizing grand events like this one, but trying to live the Gospel helps me to see each moment – both the positive ones and the negative ones – as an opportunity to love and build relationships of fraternity with the people around me.”
Luca says: “I work in the general production commission, but I studied optometry. Being able to forgive when necessary keeps the needle of the compass always pointed toward the “North” (Upward). It’s extraordinary.”
Zsolt is a Hungarian economist, who will be in charge of one of the lodgings where the young guests will be staying. He can’t hold back his enthusiasm: “I can’t wait to help out at the buffet during the general practice!”
Then there is Lisa who comes from Austria and will be singing one of the twelve songs, composed by the youths of the Focolare from different areas of the world, which won the Genfest music contest. Twenty-seven year old Rafael is a publicist who left his job in Brazil to dedicate himself to the preparation of this event in which he will be co-responsible for the communications sector.
Marua from Argentina confides: “Doing this work” (she is taking care of the Genfest’s Spanish language Facebook page) “I discovered that the united world will not only be happening at the Genfest in Budapest, but we’re already beginning to live it in the preparations, with this team of workers.”Adelard from Burundy will be playing music with sixteen other youths, and Pelusa from Argentings is one of four members of the band “Anima Uno” (One Soul).
Fabricio is a civil engineer from Peru who truly expressed the experience of all: “We have it strong in our hearts that universal brotherhood is not a utopian dream. It’s a lifestyle we’ve chosen and we want to bring it ahead through small concrete actions leading up to the big event. We are aware that we’re young and we don’t have resources on our own, but we’re putting everything we have into it. The journey has already begun!”
There are many fans (between the ages of 18 and 24) following the official channels of the event on social network, in several languages. Every week 76,000 people are being reached.
To follow the event on Twitter, the hashtag is: #genfest.
Aug 23, 2012 | Non categorizzato
Permanent Mariapolis Arco-Iris, Portugal, 20.8.2012: Meeting with the men and women focolarini of the zone
Aug 22, 2012 | Senza categoria
Celebration with the Focolare Community
Aug 22, 2012 | Non categorizzato
Fatima, 19 August. It was the high moment of Maria Voce and Giancarlo Faletti’s visit to Portugal: the meeting with all the members of the Focolare from every corner of Portugal, including the most distant islands. It was a long-awaited meeting, since it had been postponed for eight months. A true feast in an atmosphere of “rejoicing” that has been the mark of every day of this visit.
“I’ve come to Fatima to entrust the Focolare Movement to Our Lady together with all of you,” the president told everyone. Few people realize that the Focolare Movement was officially approved by the Catholic Church with the name “Work of Mary” because of its nature which is very lay and “Marian”. And so our link to the Mother of Jesus is quite strong, strong as that of the Portuguese. It is this link that forms the very identity of the Portuguese people and reaches beyond religious or secular beliefs. It impregnates the music, the culture, the art, the architecture of their world and their way of expressing themselves. They are people who do things seriously, with sobriety and discretion and harmony. The ancestral relationship of the Portuguese with “Nnossa Senhora” (Our Lady) is quite striking. As far back as 1646, King Dom Joao IV offered his crown to the Immaculate Virgin, entrusting his people to Her and proclaiming Her “Rainha de Portugal” (Queen of Portugal). Ever since then no king has ever wanted to wear the crown that still belongs to no one but Her.”
In the morning after a lively dialogue with 140 Gen3 who together with the adults are committed to living for a more united world, Maria Voce and Giancarlo Faletti were welcomed to Paul VI Hall by 1,800 members of the Movement who are the main animators of the more than 25,000 people who belong to the Focolare family in this land.
In a growing atmosphere of joy, the various Focolare communities were presented from around the country, and they shared testimonies and projects in this moment of economic crisis, that assist those who are in need. It was a real lesson on living the Gospel. Maria Voce exclaimed: “I seem to see many lights, many burning fires that are spread all over, fires that illumine and warm those who draw near to them.” This was followed by a very solemn moment as the faces of members of the Movement filed across the screen, adults, priests, children and religious who have concluded their earthly journey but continue to give witness with their lives that the life of the Spirituality of Unity is a new way of holiness.
Then there was an open discussion. Miguel (9 years old), asked Maria Voce what she thought when she was elected to be president of the Movement. “It seemed to me,” she replied, “that Jesus was asking me: ‘Do you love me? Do you want to help in bringing Chiara’s work forward? If you love me, I’ll help you!’ Now, what would you have said if you were in my place? You would certainly have said: ‘Let’s do it together then!’” Next the Gen4 handed over to her the money they had saved for the poor and needy children of the world.
This was followed by questions from youths and adults: on how to become involved in the local parish community; how to reconcile work commitments with the Movement and the family. There was a very strong desire in everyone to imitate Mary, to live a more sober life, and to discern a vocation. They also spoke about inculturation and the role of Portugal in the context of Europe and, in particular, the specific contribution of the Movement in this regard. The size of the crowd with so many youths moved Maria Voce to say: “Portugal can certainly say that they have youths! And then here you feel such a strong and particular presence of Mary that you (Portuguese) are able to witness better than anyone else.”
In the afternoon a “Musical” was performed by both young and old. The plot opened with a glimpse into Portuguese history and the arrival of the Focolare Movement in the 1960’s. The main elements of the Portuguese culture were presented: the sacredness of fado music, the famous singing groups from Alentejo in south-central Portugal; the colourful popular dances from different regions and from the islands; modern dance and the songs from the youths. The engaging history was accompanied by images on a giant screen.
The busy day flew by in a flash. Everyone left Fatima with a desire to bring this “rejoicing” everywhere, this fire of Gospel love that was burning in the hearts of all.
By Gustavo Clariá
Aug 21, 2012 | Non categorizzato
The message from the 300 representatives of the Focolare Movement’s Youth for Unity, was addressed to the Venerable Kojun Handa, 256th High Priest of the Tendai Buddhist denomination. Among other things, it states: “We feel that we can sincerely assure you all of our nearness and friendship as we renew our commitment to the diffusion of a culture of peace.” Their message had been read at the conclusion of the 25th Meeting of Interreligious Prayer for Peace that was held in Kyoto on 3-4 August thanks to the initiatives of the Tendai School, in collaboration with several religious organizations from Japan. The gathering was entitled “Raging Natural Disasters and the Role of Religious Leaders”. It was meant to be a moment to reflect on humankind’s relationship with nature following the earthquake, tsunami and tragic nuclear disaster at Fukushima in 2012.
At the opening ceremonies were present more than 1,200 people, including sixteen representatives from outside religions, and also many religious leaders from the Land of the Rising Sun. The introduction to the event, which included images of Fukushima, highlighted the fact that the natural disaster re-awakened in the people of Japan, and in others as well, the values of prayer and relationships among all.
Pope Benedict XVI sent a message to the Venerable Kojun Handa which was read by Archbishop Pier Luigi Celata, Secretary of the Pontifical Council for Interreligious Dialogue. Among other things, the message states: “The commitment to the cause of peace on the part of religious leaders is of greatest importance (…). I am certain that the work at the Summit and the Symposium that studies the answer of the religious leaders to the natural disasters will bring greater solidarity and mutual collaboration.”
There was also a moment of silent prayer for the victims of war and natural disasters. Very moving was the appeal for help and for prayers from Mar Gregorios Ibrahim, Orthodox Metropolitan, who was able to travel from Syria. This was followed by a series of presentations on how to help the victims of natural disasters and on the positions of the various religions regarding nuclear energy after the Fukushima nuclear disaster.

The meeting concluded on 4 August at Enryakuji Temple on Mount Hiei, with the ceremony of prayer for peace. Also present at the Meeting were many teenagers and young people from the Tendai. Within this context, Christina Lee who was representing the Focolare Movement, read the message from the 300 teenagers who belong to Youth for Unity. “The theme chosen for this year’s gathering,” the young teenagers write, “is particularly dear to our hearts. In fact, we teenagers are well aware that our future and that of the next generations depend upon the respectful relationship of human beings with the natural environment.” Then recalling the Golden Rule that is present in all the holy books and written in the hearts of all people: “Do unto others as you would have them do unto you” (Mt. 7:12), they concluded: “We promise to begin living it right away and we ask for your support in spreading this appeal from us among many teenagers of all the religions, because we are certain that every tiny step taken toward peace, if united to many others, will move us ever closer to this goal.”
Aug 20, 2012 | Non categorizzato
An explosive mixture: 150 Gen from the whole of Portugal (including the islands of Madeira and the faraway Azores) have been revved up for around one year, preparing for the imminent Genfest at Budapest that will unite them with 12000 youths from all over the world. If we add to them the unique setting of the Arco-Iris citadel and the special presence of Maria Voce and Giancarlo Faletti, we have the explosive mixture of joy and the “wish for revolution” experienced on the 18th August 2012. The youths of the Focolari start, and offer to the President and co-president of the Movement the various initiatives undertaken to collect the necessary funds so as not to miss the worldwide appointment at Budapest: a coffee concert at Porto (at the north of the country) where they shared with 300 friends their dream of a more united world; an “ice cream festival” at Faro (in the south), an open day with 700 participants; and then stalls, car washes, gardening, baby sitter services….everything goes towards their purpose, even if they tell us that in reality: “Everything was an opportunity to establish relationships that are more authentic with our friends and with many youths who now know and want to share with us “the ideal of a united world.” A musical interlude: the band “Contrast” gives a premier exclusive rendition of the song they will play at Budapest, together with the 21 other winning songs of the competition held specifically for the Gen bands all over the world. Immediately afterwards their questions follow rapidly revealing their dreams and ranging from the economic and social crisis to unemployment, lack of commitment, and individualism…They wish to understand the profound meaning of what is happening in the world in which they live and what part they can play in it. “God is love, always!” Maria Voce answers, “When Chiara Lubich made this discovery, together with her young friends, the war was raging, but they were so convinced of it, that they went beyond the difficulties… And today, our firm belief can become hope for others. This is your contribution: witness with your life, bringing to the fore the values of solidarity and unity.” And Giancarlo Faletti added: “Let us put fantasy in motion. Faith in God who is love will help us find new solutions.” “At this moment we communicate the ideal of unity to many youths-say the Gen of Porto- but when are few…can you give us any advice?” Maria Voce has no doubt: “Never stop at the idea that we will not make it, because it is God who takes things forward. Without fear, communicate the ideal of unity abundantly!” “Atheism and agnosticism are very present amongst young people,” say the Gen of Faro, even though they wish to build their lives on true values. “How can we succeed in dialogue and meeting with them?” they ask. “Our ideal is universal,” Maria Voce points out, “Dialogue with facts, with our coherence and with a suitable language. We must know how to give the reasons of our faith; but this is done by first living the Gospel, and then finding the right words.” “What is the most important thing that we as Gen Movement should be doing today?” “We should all be committed to this marvellous cause, towards a united world,” replies Maria Voce. The new forms of media are a help to communication, but you should be careful not to budge from the love that is personal, that requires all our energy.” Giancarlo Faletti adds, referring to the origins of the Gen Movement: “When Chiara founded the second generation, the Gen, she spoke of ‘an evangelical revolution’!’ Let us help each other to always be this living revolution”. From our correspondent Gustavo Clariá
Aug 20, 2012 | Non categorizzato

Young people always run to a challenge. And if they are not enfeebled by moral entanglements, they are always enamoured by the supreme beauty of God. Then they are prepared to face the most daring battle, the battle of the faith. Then they love the unrewarding risks of purity, of self-denial and dedication. But if they hesitate in front of Christ, perhaps it is because they are only familiar with a deformed image of Him, having been presented a religion which outwardly appears weak, worldly, mediocre, coated in compromise and compressed by so many adjustments, like a secondary, marginal or even half-hidden activity, something senile and boring, panting as it strives to keep up with the pace of the generations. But young people, if they are able to discover the true face of Christ, if they are able to grasp the real essence of the Church, then they are swept away precisely by the risk which the Gospel contains. During the Church’s adolescence the Early Church Fathers had said: “It is a dangerous risk to forget about God.” And young people want to run this dangerous adventure, to jump into the fray of loving God in the midst of the world.
They do not know what to do with a Christianity that has been scaled down to the size of today’s world as if it were some sort of seasonal fashion. They want a Christianity that can be called “great”. They want it immense. And so they are not interested in a Church that is small and reduced, they want a Church that is vast, one into which all humankind can enter in – the People of God.
If there is a lack of vocations it is also because the sum total of hardship and external courage that is often being asked of them is not enough for them. They desire chastity in a society that is incestuous; they want poverty in the midst of this orgy of Mammon; they want love in a society dismembered by hatred.They grow bored in a community in which one avoids or hesitates to speak about union with God, of the merits of the Blessed Virgin Mary, of penitence and prayer; where the life of the Mystical Body is not lived out in a supernatural communion among brothers and sisters and God, as co-citizens with God among the citizens of the world so as to incarnate in the episodic existence of men the graces of the Life that is Divine. To be Christ among brothers for their brothers. Therefore, a religion reduced to mere culture, organizing, apostolic techniques,to asthetic or metaphysical or literary dissertation does not satisfy them at all.

Foto © Centro Igino Giordani
Young people love the more daring missions. They come running as soon as they feel called by a Don Orion, a Bishop Canossa, or a Mother Cabrini. They run to anyone who is willing to offer them purity and sacrifice, service and dedication. In other words, they run towards the heroism of the Cross, the luncay of the Cross.
Jesus goes by and the youths follow Him when they see Him, when the vision of Him is not obstructed by the appearance of others, by proud creatures, super-beings, something more than the others because of their wealth, political power or swollen pride.
Jesus is walking by us now. If we follow Him without ever turning back, without asking to be excused because there are horses to be shoed or cows to be bought, because we have to offer “salaams” to this one or that – then, ipso facto we become young. We become the children for whom the Kingdom of Heaven is made. Let us convert, therefore. By converting we see Him and find the way if we realize that we have been wasting time living our dreams and building our houses of straw. At the end of the new horizon shines a Cross, but it is a sign of victory over death. In Him we discover the Eternal Life.
Igino Giordani, in «Fides», Agust 1955, pp.242-245
Aug 18, 2012 | Non categorizzato
18.2012: Meeting with the young people
Aug 17, 2012 | Non categorizzato
Duration: 14′ 23″. In PORTUGUESE with ITALIAN subtitles
Aug 17, 2012 | Non categorizzato
Maria Voce’s visit to the Focolare’s Little Town in Portugal called “Arco Iris” – 16.8.2012
Aug 17, 2012 | Non categorizzato
The Focolare president and co-president’s arrival at the Portuguese Mariapolis coincided with the feast day of the Assumption of Mary (August 15, 2012) and the liturgy proclaimed the joy of the babe in Elizabeth’s womb. This little “sign” caused the president to remark: “This will be a visit filled with exultation!” The welcome they received at the airport and in the Mariapolis seemed to confirm it. There was a large group to welcome them, with choreorgraphies par with the “creativity of love.” A portico was covered in bright flowers. There was a pair of campinos (cattle herders in traditional costume), music, families and children.
August 16, 2012 was spent touring Mariapolis Arco-Iris, which is fifteen years old. The land in Abrigada that is located 50 km from Lisbon was purchased through contributions from the Focolare commmunity in 1966.

The tour began at the cemetary where they visited the “living stones” of the Mariapolis. There are now eight people resting in there, witnessing to the deep roots of the Spirituality of Unity in Portugal. They paused before the grave of focolarino Eduardo Guedes who was also the first Portuguese Gen. Maria Voce once again entrusted the youths to him, just as she had already done a few days before he died, but this time she included all those who would attend the Genfest.
The tour continued at the Ciudad Nova Publishing House where twelve people are work; 3,000 magazine subscriptions; and a good production of books. “The offices are simple and attractive,” commented the president, while underscoring the importance of the unity between daily life and spreading a message that is valid and credible.
Then they visited the Gen boys and girls and there was an explosion of joy among the thirty young people gathered for the occasion. Maria Voce and Giancarlo Faletti met with them in the two little houses that are the reference points for all the Gen in Portugal, places where they can visit or spend longer periods of time. Many of them study and work in Lisbon or in the neighbouring areas. Monica is a physiotherapist at a clinic in the Mariapolis: “It’s such a great gift that I can stay here. The presence of Jesus among us, here in the Gen house, with the other inhabitants of the Mariapolis, at work. . . urges me to live the ideal of unity, even when I am relating to other people.” Tiago (twenty-four years old), soon to receive his degree in Medicine: “My main effort is to always try to live in the will of God. In this way I feel that ‘together, we are Jesus’ who is creating this Mariapolis and the life in each one of us.” Maria Voce urged them to offer a living Gospel life to everyone, “that it might explode” everywhere. Each year on the 1st of May around a thousand young people gather for an annual appointment at the Mariapolis.
Next were the families. There are five families at the Mariapolis. “We’ve been here for ten years. We saw the Mariapolis being born,” recount Jose and Conceicao Maia. They were the first family to move into the Mariapolis along with their six children. “We’ve been here for three years,” say Toni and Idalina Nogueira with five children. “We’re so happy! We’re having a new experience as a family and as a community. Every day a few of us take off for Lisbon, some for work and others for school, then we return together to finish our day with Mass in the Mariapolis.” Maria Voce underscored the great importance of the families not only for the Mariapolis, but also for the Church and the world. She affirmed: “What matters is the never predictable novelty of the Gospel life. So always begin again each day without worry.” And Giancarlo Faletti: “Your houses are beautiful, but more important is the journey you have taken as a family, overcoming many difficulties.”
In the afternoon they visited the “Giosi Guella Business Park” which was inaugurated in 2010 with three Economy of Communion businesses that have ten branches in several other areas of the country.
Next was the visit to the attractive Mariapolis Centre, with its meeting hall for 200 people, 60 beds and an average guest attendance of 5,000 people each year.
Future plans reflect the growth of the Movement in Portugal. They visited a piece of land where a house for the Women Volunteers of God is to be constructed. Maria Voce planted a medal of Our Lady on the spot, in an atmosphere of deep joy and emotion. Then there are some other projects including the construction of a series of small houses.
The busy day concluded with the Mass that was animated by songs in the Fado style, which is characteristic of the Portuguese spirit. Among her concluding remarks on that day Maria Voce also said: “Our first day in Portugal was lived in an every-increasing joy.” Then commenting on the Portuguese music style, she recalled Chiara Lubich who had once invited everyone to “interpret” Jesus on earth, and she wished that the “Portuguese Jesus” would emerge from the people of this land as a gift to all the other peoples of the world.” Giancarlo Faletti added: “It was a day filled with God… we have good reason to exult!” Then the president went on to say: “Now let us live the joy. Our Lady still sings the Magnifica even now.”
By Gustavo Clariá
Photos © M. Conceicao / M. Freitas
Aug 17, 2012 | Non categorizzato
As part of the program of the Genfest, an international youth festival which envisages the participation of young people from all over the world, there will be a session where concrete actions are presented. Here we publish a few of the initiatives which demonstrate how many of these young people are dealing with problems and challenges they face every day.
One experience among many is that of the young people in Colombia, where the rain hasn’t let up for more than a year, with over 500 people who have died and gone missing and nearly 3 million people who have suffered damages. They started from Soacha, a city on the outskirts of Bogotà and together with the adults they organized a campaign to collect supplies and clothing. They also received 200 pairs of boots and a quantity of food that they distributed to the families most in need. Today the situation has worsened, because of illnesses and problems of living together in the camping grounds. They continue to collect supplies and stay close to the people.
Catania-Bujumbura: The bridge between the young people of these two cities was materialized in a keyboard. From a Skype video-call in which the African band “Gen Sorriso (Smile)” (who will perform also in Budapest) sang in Kirundi, the “Galilei” High School youth of Catania (Sicily) came up with the idea of offering them a keyboard. In order to accomplish this they launched the operation “An ice-cream for Burundi.” In the following link-up, an intercontinental virtual concert with drums and guitar (in Burundi) and the keyboard, that for now is still in Catania, but is destined for Burundi’s band.
The challenge of diversity – Buddhist and Christian youth have held 3 symposiums to share one another’s thoughts and experiences regarding topics like commitment for peace and living and transmitting Faith, thus creating a network of friendship and interreligious, intercultural and international fraternity.
72 Muslims and Christians of 5 countries of the Middle East and North Africa will meet for the first timein Budapest and, in record time, they have to put together the choreography that the groups have learnt in their respective countries, thanks to the virtual lessons passed around from one country to the other via YouTube. The same with the youth of India: Hindus of the Ghandian Shanti Ashram Movement and Christians have worked together for months on their dance, which wants to express the diversity of religions and castes present in their country, in a classical Indian style.
Num, a Buddhist girl from Thailand will speak about it on September 1st at the Genfest, while a Christian from Nazareth and a Muslim from Jerusalem will tell the 12,000 young people present what it means to live for fraternity in the heart of the Israeli-Palestinian conflict and of the difficulty of living together for three religions: Judaism, Christianity and Islam.
Among them are also young people who don’t have any religious belief, but who share the commitment to live for a united world. But each of them is in the front row, there, where they live, with the problems and challenges they face every day.
The United World Project, conceived and developed by the youth of the Focolare Movement and open to everyone’s collaboration, which will be launched in its first phase in Budapest, aims to highlight and promote fraternity already under way by individuals, groups and nations. It will also start up a permanent international Observatory, recognized by the UN.
Source: Focolare Information Service Press Release
Aug 16, 2012 | Non categorizzato
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Aug 16, 2012 | Non categorizzato
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Aug 16, 2012 | Focolari nel Mondo, Sociale
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Aug 16, 2012 | Focolari nel Mondo, Sociale
Aug 16, 2012 | Non categorizzato
Aug 16, 2012 | Focolare Worldwide

This time it would be appropriate to say that the time has finally arrived for Portugal! The time has arrived for the long-expected visit of the president and of the co-president of the Focolare Movement to the land of Portugal. The trip, which had originally been planned for last January, was postponed for health reasons. But now neither the fierce summer heat nor Maria Voce’s busy schedule have prevented the Focolare community in Portugal from gathering together to give a warm welcome to the president and co-president Giancarlo Faletti.
There are two antecedents which the Portuguese proudly include in the history of the Movement in this country.
The first goes all the way back to 1948 when Igino Giordani (known as Foco), then Deputy of the Italian State, held a conference at the Geographic Society. During this conference, Giordani, who had met Chiara Lubich only three months earlier and was left fascinated by her spirituality of unity, met then Cardinal Patriarch of Lisbon, Manuel Cerejeira.
The second antecedent is particularly dear to the Portuguese Focolare community. It was Chiara’s visit to the Shrine of Fatima in 1955 when the Movement had not yet begun in Portugal. She wrote about it in her diary three years later: “It was September 1955 when a truly exceptional circumstance procured for us the great fortune of meeting with Sister Lucia of Fatima. . . I don’t remember much from that much loved trip, which lasted from 8 September (the Nativity of Mary) until 12 September (the Holy Name of Mary), perhaps because my heart was completely taken by the Cova da Iria, where Our Lady had presented her message to the world.”
Many years would go by before Chiara could personally meet with the Portuguese Focolare community at Santiago di Compostela (1989) along with the community of Spain. Later in 2003, she was preparing to visit Lisbon when her health prevented her from going. On this occasion as preparations were underway for the 60th Anniversary of the Focolare’s arrival in Portugal, she wrote to the members of the community who were gathered for the festivities: “Dearest Everyone, I am imagining you all gathered there in Fatima (…). Even though it hasn’t yet been possible for me to be with you, may you feel that I am with you more than if I were there in person. I know that you’ll welcome this opportunity to renew the unity among you. . . to spread Love through the world.”
Now, with Maria Voce and Giancarlo Faletti in Portugal, it is as if they are fulfilling the desire of the founder.
We shall remain watching and reporting on their visit so that all those interested from around the world will be able to share in the happenings among the Focolare community in Portugal.
By our correspondent Gustavo Clariá
Photos © M. Conceicao / M. Freitas
Aug 15, 2012 | Focolari nel Mondo, Sociale

Video in Italian
Holy Father,
(…) The soul of the New Humanity Movement is the branch of men and women volunteers; their vocation is a total dedication to God without a particular consecration with vows.
Immersed in the world, the most suitable place for their activities, they live the Gospel following the example of the first Christian communities. They wish to emulate their life in this century by being “one heart. and one soul” and, as a consequence, by sharing their material and spiritual goods.
In our world, chilled by materialism and consumerism; impoverished and swerved by hedonism, violence and all existing evils, they try to bring about the fire, the light, the strength and the fullness of life coming from the presence of the Risen Lord. They make every effort, therefore, to see that his presence may shine through them embracing by their daily crosses, they commit themselves through the deepest possible uni¬ty with one another, to generate his presence in homes, hospitals, schools, offices, workshops… everywhere – so that these different ‘worlds’ can be illuminated, guided and supported by him while on their way to renewal (…).
Chiara Lubich
(more…)
Aug 15, 2012 | Non categorizzato
«To all of you who are gathered in Budapest to celebrate the 40th anniversary of the birth of the “volunteers,” I send my most cordial greetings. It is not by chance that you chose Budapest, the capital of Hungary, as the headquarters of this important meeting. This nation lit the first spark of that reality – one of the most flourishing branches of the Focolare Movement – which would soon burst into flames in Italy, in Europe and all over the world. It was our answer to that longing for freedom, suppressed in blood by those who wanted to uproot God from society and from the hearts of men and women. It was also our echo to the heartfelt appeal which Pope Pius XII launched to the world on that occasion: “God! May this name, source of every right, of every justice, of every freedom, resound in parliaments, on city streets, in homes and factories …”. It was then that women and men of all ages, nationalities, races and conditions, linked by the bond of mutual love, united in order to form an army of volunteers: “the volunteers of God.” You know the story or it will be told to you during these days. Perhaps there are some among you who lived “that story” personally. “Volunteers,” your vocation is splendid! Following the example of the first Christians, as free persons, out of love you made yourselves slaves of Jesus, who awaits your witness in the world, precisely there where He is not known or not loved.
You are “volunteers of God,” therefore nothing is impossible for you because He is with you. Take advantage of this circumstance to ask Him and yourselves for great things. Ask Him to be able to continue unleashing, through your life, that evangelical revolution based on love, which the world awaits. And do not look upon your vocation only as something spiritual and individual. The spirituality of unity already makes you open to your brothers and sisters! But you are called to bring into the structures of society around you, the divine leaven that can make humanity new in its various worlds, in the world of the family and in the ecclesial world. Let whoever is not prevented from doing so because of age or other reasons, launch themselves then in this splendid lay vocation, for it is entrusted specifically to the laity. Ask God that this world may change also through you and do not be satisfied until you notice in it lasting fruits. All of us in the Movement are with you on this anniversary in remembering, in making proposals, and in launching ourselves. Just as Mary assumed into heaven with her body brought creation into heaven, you too, do not long to enter heaven without a renewed world. Hurrah for the men and women volunteers, pillars of the Work of God in its most beautiful expressions! I am with you, Chiara ». Message for the 40th Anniversary of the Birth of the “Volunteers Rocca di Papa, 6 November 1996 – letto da Dori Zamboni a Budapest il 23 novembre 1996 Fonte: Centro Chiara Lubich
Aug 11, 2012 | Non categorizzato

It was a time of war. Everything crumbled before us, young as we were, attached to our dreams for the future: a home, our studies, people dear to us, our career.
The Lord was teaching us, through events, one of his eternal truths: «All is vanity, nothing but vanity…».
It was that total and multifold devastation of everything that formed the objective of our small hearts, that brought forth our Ideal. We saw other young women launch themselves with sincere enthusiasm into working for the salvation and better future of our nation.
It was easy to talk about the Ideal in that life dead to all that could humanly attract one. We felt that only one idea was real and immortal: God. In the face of that destruction provoked by hatred, the One who does not die appeared more alive than ever to our young minds. And we saw Him and loved Him wherever He was absent: «Deus caritas est.»
Our thoughts and aspirations were sealed by another young girl who in other times, not so different than ours, was able to illuminate with her divine light the darkness of sin and to melt the frozen hearts of egoism, hatred and grudges: Clare of Assisi. She too, like us, saw the vanity of the world, because the Poor one of Assisi, a living example of poverty, had educated her to «lose everything so as to gain Jesus Christ.»
She too, having run away from the castle of the Scifi family, at midnight at the Porziuncola, before taking off her rich garments, had responded to the saint when he asked her: “My daughter, what do you desire?” “God,” she answered.
We were struck by the fact that a young eighteen-year-old, beautiful, full of hope for the future, knew how to contain all the desires of her heart in the one Being worthy of our love.
And we too, just like her, felt that same desire. We said: “God is our ideal. How can we give our whole life to him?”
He had said: “Love me with all your heart…”. But how could we love Him?
“Whoever loves me observes my commandments. Love your neighbour as yourself.” We looked at one another and we decided to “love one another so as to love Him”. The more one “lives” the Gospel, the better one understands it.
Before launching ourselves into living the word of God, just like children get involved in play, even if it was not totally unclear, it was not however alive to our intellect, nor sacred to our heart.
Now every day was a new discovery of the Gospel, by now our only book, the only light for our life.
We clearly understood that everything lies in love, that mutual love “had to” inform Jesus’ last appeal to those who had followed Him, that “consuming ourselves in one” could only be Jesus’ last prayer to the Father, supreme synthesis of the Good News.
Jesus knew that the Holy Trinity was eternal beatitude, and He, the Man-God who came down to redeem humanity, wanted to bring all those He loved into the com-Unity of the Three.
That was His homeland, that was the homeland of the brothers and sisters that he had loved to the point of shedding his blood.
«To become one»: became the programme of our life in order to love Him.
But where two or three are united in His name, He is in their midst.
We felt His divine presence each time that unity triumphed on our human natures, so rebel to die: a presence of His light, of His love, of His power.
Jesus among us.
The first little society of brothers and sisters, his true disciples, had formed.
Jesus the bond of unity.
Jesus, king of every individual heart, because the life of unity requires the total death of every ego.
Jesus in that small group of souls.
And we already said at the beginning: «Yes, the Gospel is the solution to every personal problem and every societal problem.»
He was so for us, having become one heart and one mind; He could be so for more people, for everyone.
And it was not difficult. It was enough to have in our hearts those same desires that Jesus would have had if He were with us; to think each thing as though Jesus would have thought of it; in other words, to embody the Gospel in our own lives, to carry out the Divine will, different for each soul and yet coming from the same God, just as many rays have their origin in the same sun; and unity was accomplished.
The faith and love, that He lived in us, drew us close to all those that He made us encounter every day and this spontaneous love, freely given, drew them to the same ideal.
We never thought of doing apostolate. That word did not attract us at all. Some people had abused it, ruining it. We only wanted to love in order to love Him.
And we soon realized that this was the real apostolate.
Seven, fifteen, one hundred, five hundred, a thousand, three thousand or more people of every vocation, of every social status. Every day they grew in number around Jesus among us.
Our humanity, put on the cross by the life of unity, attracted everyone to it.
Perfect unity lived and still lives among those souls by now spread throughout the whole of Italy and beyond it.
Not only spiritual unity in our passionate quest to be another Jesus, but also a practical unity.
Everything is in common: things, homes, assistance and money.
And there is peace, there is heaven on earth.
Life totally changed.
Throughout the whole city, there is no office, school, store or factory without a brother of sister of unity who works there.
From them shines forth, like the sun, the life of charity that creates a new divine atmosphere, squelches hate and grudges. Many families came together again in peace: others began their life with the Ideal in their hearts. Truly, we are at the beginning of a new era: «the era of Jesus.»
And all of this because the only principle, the only means, the only end goal is Jesus.
Jesus “in” us. Jesus “among” us.
Jesus end of times and of eternity.
Human minds grapple to find solutions to today’s drama. They will not find it if not in Jesus. Not only in Jesus alive deep within in each person, but in Jesus who reigns “among” souls.
They do not have time to discuss because He too clearly shows, to those who are united to others in his name, what “needs to be done” to give real peace back to the world.
There is porro unum necessarium[1] (only one thing necessary) to a soul in its relationship to God.
There is porro unum necessarium (only one thing necessary) to a soul in its relationship with his/her neighbours and this is to love them as oneself, to the point of becoming one down here, in anticipation of the perfect consummation of souls in the One, Jesus, in Heaven.
This is the Christian community.
From «Fides», 48 (1948), n. 10, pp. 279-280.
[1] «…porro unum est necessarium» («only one thing is necessary» Lk 10:42). The quote, in Latin, was commonly used in the early days of the Movement.
Aug 10, 2012 | Focolare Worldwide
Life has become hard for people in many places in Syria: bombings and conflict, fear, rising food prices, scarcity of gas for cooking. It is possible to leave the house, but life has been slowed down by fearful roadblocks. Many Christian families are tending to escape to Lebanon, at least for the time being.
They tell us from Syria: “We were already hoping for a peaceful resolution in November 2011, but things gradually dissolved into the state of affairs that we have today, the country gripped by violence with unforseeable and certain diastrous consequences. For us who believe in a united world it is quite painful to see the lack of any real will for finding a political and diplomatic solution. Right from the beginning of the events we realized, together with many other people in the country, that the priority wasn’t the one acclaimed by many newspapers and Arab and Western satellite news channels: pluralism and freedom but a game of power that is destroying the country at every level, a country known for the way people of diverse confessions have lived together in peace.”
From the first disturbances and disorientation the members of the Focolare Movement saw “the fruits of the Gospel life that has been sown over the decades and the total communion in and among the various communities spread throughout the country. “This trial that our country is living through,” they go on to say, “has brought us back to what is essential in our relationship with God, with the Word and with the people around us. It has manifested itself in a growing effort to depend on Him.”
Believing in God’s love, being attentive and in an attitude of giving ourselves to the needs of the people around them is the modus vivendi for both young and old. The vitality that is found among the young people is quite striking. The Movement’s youth in the city of Aleppo distribute free meals to poor families. They have also begun a support drive among their friends and families, so that they can provide regular food and basic supplies to people in need. Some of the Focolare’s Gen3 (children) have prepared and sold snacks to students who regularly go to the parish library in order to study for their university examinations. The small children, the Gen4, gather and sell bottle caps. The young people from Damascus have held cineforums and meetings in which they try to spread the culture of peace and brotherhood. When the first refugees began to flow into the gardens and schools of the city, youths from the Focolare and others immediately did everything they could to meet their needs.
A series of difficulties had begun for engineer Walid and his wife Sima regarding the contract on their house, the car payments that had to be made and the children’s school fees. We began to be invaded by fear”, they recount, “as we saw that we would eventually lose the house, and Walid had already lost his job. But we gained courage by believing in God’s love, knowing that He would intervene at the right moment. The nex day, in fact, some help arrived for us in the form of some money that corresponded to the chidren’s school fees.” Another family who were left without anything also received help from the villagers. “They offered us everything that was lacking in our house,” Mariam and Fouad recount, who had not seen a paycheck on four months, “even a carpet and a television.”
Just the same, the difficult situation also instilled a lot of mutual fear and mistrust, and everyone looked at everyone with suspicion. Our attitude of building fraternal relationships with everyone went against the current. This is what Rima experienced who works for a project in support of Iraqi women professionals. One day a woman showed up to enroll in the course. Her attire –totally veiled – cautioned prudence. She could have generated suspicion among the other members of the course. With another excuse I found a way not to enroll her, but then a more powerful thought entered my mind: “Jesus loved everyone and came to save everyone without exception. We should also have the same love that doesn’t make distinctions.” And so she did everything she could to trace the woman down and enroll her in the course.
Fahed is a taxi driver. “Now, working is a challenge and a source of growing stress. One day an old Muslim man began cursing against a bombing attack which, in his opinion, had targeted a mosque. I listened to him attentively, then I tried to comfort him saying: “Don’t be saddened, because houses for God can only be built by God.” Four months later the same man got into my taxi, but he didn’t recognize me. During the drive he confided to me that he had been so struck by one of our Christian “brothers” who had said to him that only God can build His houses.”
Youssef is a young gynecologist. Amid the anger of the first disurbances in the country, he at once placed himself at the service of the wounded, going out to assist them where they were. His unusual decision to care for patients of all confessions, at the risk of being misunderstood turned out to be a seed of reconcilliation. A network of medical workers was created around him, who sought to heal both physical and the non-physical wounds as well.
Then there was that young professor who had been recruited by the army a year earlier. Prayer, unity with the other young people who lived the Christian ideal, and his decision to offer his life to God were his daily support, even when it was his duty to go and inform the famlies of fallen soldiers.
Mona is a young woman who fled with her family to a village near the city. Several months earlier she has returned to the city to offer her help at a Centre run by a religious Order that helps children of all confessions to make up school work and, most especially, to recuperate the desire to go on living.
“In my quarter,” recounts Bassel, “just after the first manifestations, real and strong attacks began against the police. Many times, closed in our houses in order to find protection from the bullets that were flying all around us, we grasped the Rosary in our hand, convinced that Our Lady would have protected us. Recalling the power of a prayer said in unity, with a friend we began having the “Time-Out” at eleven in the evening, which is when the clashes usually began. Many people joined us. In spite of it all, we continued to believe that in the end, armed weapons would not have the final word.”