I come from a divided family background; I was born from an extramarital relationship of my father. Because of this, he kept my existence a secret, and for a long time—especially as a child—I experienced his temporary absence.
I felt there was something dark or hidden in my story. What I didn’t know was that Jesus would begin a process of radical conversion in my father’s life, one that would lead him to become a Pentecostal pastor.
My story and the sense of abandonment could very well have been reasons to turn away from faith. However, that is not what happened. Faced with the experience of abandonment, I couldn’t help but wonder about the kind of love that, even amid a child’s pain, had reached my father’s life. I often asked myself, “What kind of love is this, capable of piercing through the pain I’m feeling?” At age 16, during a high school graduation cruise, I encountered that love. One evening, sitting at the top of the ship, I clearly heard the Lord’s voice speak to my heart: “You weren’t born to do what your friends are doing, Mayara, you are mine.” Thanks to what began that night, I became a committed Pentecostal.
At the age of 19, I enrolled in the Pontifical Catholic University of São Paulo (Brazil) to study theology. In a story that only the Holy Spirit could write, I became President of the Academic Centre and of the Student Theology Commission for the state of São Paulo. I became good friends with some seminarians, had contact with various dioceses and religious orders and several priests often visited my home. At first, my mother joked, “I never imagined I’d have so many priests in my house, Mayara.”
Through that experience, I decided to write my final thesis on Christian unity. But as I began to explore what path to take, many things happened that led me to reflect on my family history. I went through a deep process of forgiveness and reconciliation. And so, as I forgave, I wrote. I always remembered how painful it can be to come from a divided family. But it was precisely in those moments that the Lord also asked me: “And my family, the Church?” I felt I could and indeed had to, join my experience of abandonment to that of Jesus.
“I decided to write my final thesis on Christian unity (…) and many things happened that led me to reflect on my family history. I went through a deep process of forgiveness and reconciliation.”.
In the photo: Mayara during the Ecumenical Congress in Castel Gandolfo in March 2025
Drawing from the shared heritage of Sacred Scripture, I concluded that painful period with a thesis entitled: “The Spirit and the Bride Say: Come! The Figure of the Bride as a Prophetic Response to the Unity of the Church”. It was this step led me into Catholic-Pentecostal dialogue: with the Commission for Unity of the Catholic Charismatic Renewal-SP and the “We Are One” mission. Founded by laypeople within a Catholic community (Coração Novo–RJ), the We Are One Mission is based on a letter of intent signed by Catholic and Evangelical leaders that outlines four pillars for dialogue: respect for confessional identities, ecclesiality, non-proselytism and a culture of encounter. The city of Rio de Janeiro even officially recognizes a “We Are One Week” which has surprisingly been declared part of the city’s intangible cultural heritage. In practice, the Mission brings together Evangelical, Catholic and Pentecostal leaders with a common purpose: to proclaim the unity of Christians. Theological dialogue was made possible by the creation of a national Catholic-Pentecostal working group (WG). Its aim is to reflect theologically and pastorally on the charismatic-pentecostal experience, starting from the Latin American context. We recently published our first report, the result of our meetings, on the gifts of the Holy Spirit. In 2022, the We Are One Youth Mission began, a group in which I am wholeheartedly and actively involved. For these reasons, I see the We Are One Mission as a sign of hope. First, for all the communion I’ve experienced and secondly, because my personal story is undoubtedly intertwined with it.
Entrusted with the role of being “pilgrims of hope,” I would like to conclude with a phrase my father often repeats when telling the story of our family. He says, countless times, that our story was born in pain and wounds but was bathed in God’s infinite love: “Tribulation became vocation.” When my father glimpses this reality, he always quotes St. Paul’s letter to the Romans: “Where sin increased, grace abounded all the more” (Romans 5:20). Paraphrasing this biblical text, during this 2025Week of Prayer for Christian Unity, in the year of the Jubilee and the celebration of many significant anniversaries such as the Council of Nicaea, I am encouraged and led to believe that: amidst so many deep wounds throughout the Church’s history, God is surely making His hope abound.
I’m Letícia Alves and I live in the north of Brazil, in Pará.
In 2019 I took part in the Amazon Project, and for 2 weeks a group of volunteers and I dedicated our holidays to living with the people of the lower Amazon, in the city of Óbidos.
Before embarking on this adventure, I wondered if I would be able to give myself completely to this experience, which was set in a reality so different from my own. During the project we visited some riverside communities living on the banks of the Amazon River, and everyone welcomed us with unrivalled love.
We provided health, legal and family support services, but the most important thing was to listen deeply and share the lives, stories and difficulties of those we met. The stories were all very diverse: the lack of drinking water, the child who had a toothbrush for the whole family, or even the son who wanted to kill his mother… The more we listened, the more we understood the meaning of our presence there.
“The urgent challenge to protect our common home includes a concern to bring the whole human family TOGETHER”
LS, 13
And among so many stories, I was able to see how much we can make a difference to people’s lives: how much just listening makes a difference, how much a bottle of drinking water makes all the difference.
The project was more than special. We were able to plant a seed of love in the midst of so much suffering and “building together” made us grow. When Jesus is present among us, everything becomes inspiring, full of light and joy.
It wasn’t something I lived for just 2 weeks and that was it, but it was an experience that really transformed my life, I felt a strong presence of God and that gave me the strength to embrace the sufferings of humanity that surround me in this daily construction of a united world.
My name is Francisco. I was born in Juruti in the Amazon, a town near Óbidos. I was surprised to learn that people from different parts of Brazil were travelling across the country to give of themselves to take care of my people and I wanted to join them.
What struck me most was the happiness among everyone, the volunteers and the local people, who even though they lived with very few material possessions, experienced the greatness of God’s love.
After experiencing the Amazonia project in Óbidos, I returned to Juruti with a new outlook and the desire to continue this mission, but in my own town. Over there, I saw the same needs that I had found in Óbidos. This desire became not just mine, but that of our entire community, which embraced the cause. Together we came up with the idea and gave birth to the Amazonia project in the community of São Pedro with the aim of listening and responding to the “cry” of those who need it most, of those who are often not heard. We chose a community on the mainland, began to monitor their needs and then went in search of professionals who could help as volunteers.
With the collaboration of several people, we brought the life of the Gospel, medical care, psychological care, medicines and dental care to that entire community. Above all, we tried to stop and listen to the difficulties and joys of those we met.
I have one certainty: in order to build a more fraternal and united world, we are called to listen to the cries of those who suffer around us and to act, with the certainty that everything done with love is not small and can change the world!
The President and Co-president of the Focolare Movement spent a month in Brazil to meet the local communities and live the experience of the Genfest, a worldwide event promoted by the young people of the Movement. Care, horizontal solidarity, believing in it: these are the 3 words that sum up the powerful experience lived during July 2024.
Video in Italian. Activate subtitles for other languages
The whole Genfest experience – from ‘Phase 1’ to ‘Phase 3’ – is a tangible witness that you young people believe in, and indeed you are already working, to build a united world. These were days of extraordinary graces for all of us; we put ”care” into practice in various ways: – in Phase 1, through service to the poor, the marginalised, those who suffer most, and we have done this by living reciprocity, the typical way of living communion of the charism of the Focolare Movement; – in Phase 2, in sharing life, experiences and cultural riches; – and then, in Phase 3, we have experienced the extraordinary generativity of communities, which are also an intergenerational space for formation and projects.
Someone told me about the creativity that each community has developed and the interesting workshops in which you have participated (which you just told me about).
“From Genfest I take my community home with me,” one of you said, “it is something practical that continues. A chance to live the Genfest experience on a daily basis’.
You felt that you were protagonists in the construction of these communities, and you want to continue to “generate” ideas and projects. It has given me joy to know that some of you have said that you have rediscovered the meaning of your profession, and that you now want to live it in the name of a united world.
We have walked together during these days, with a style that Pope Francis would call ‘synodal’ and not only among you, young people, but with adults; with people from other movements and communities; with people from different Churches and Religions and people who do not identify with a religious belief. This network greatly enriched the Genfest!
The presence of some bishops who experienced Genfest together with us was also very beautiful.
Now Genfest does not end! But it continues in the United World Communities where we will remain connected both globally and locally
I am sure that when you arrive in your countries and cities, you will understand where you would like to get involved, according to your interests and your studies or your professions: in economics, intercultural dialogue, peace, health, in politics etc.
In these days you have had the experience of living these “communities” in “unity”; a reality that will continue. This will be your training ground in which you will learn and you will train to live fraternity.
When I was your age, I was very struck by an invitation Chiara Lubich made to everyone:
“If we are one, many will be one and the world will one day be able to see unity. And so? Establish cells of unity everywhere” (1) – perhaps Chiara, if she were alive today, would call these cells of unity, “United world communities” – she invited us to concentrate all our efforts in this.
That is why now, I would like to ask you something important: please, please do not miss this unique opportunity, it’s a unique opportunity that we have lived here. God has knocked on the door of the heart of each one of us, and is now calling you all to be protagonists and bearers of unity in the various spheres in which you are engaged.
Yesterday as I was leaving, someone stopped me, one of you who was here in the hall, and said I have to tell you something, please can I tell you something important. She said it was the first time she had participated in a Genfest and she didn’t know the Focolare Movement, and she said: “I want to tell you, you should do much more because this movement isn’t well known, you should do more but not as you have been doing up to now, you need to do more because this Movement, this idea of fraternity, needs to be known by many more young people.” So I asked her if she could help us and she wants to commit herself. But now I hope that all of us are committing ourselves to doing this.
Of course, as you heard before, it will not all be easy and we cannot deceive ourselves that difficulties will not come… but in this Genfest you yourselves have announced: ‘a God who is different, abandoned on the cross, you have said abandoned on the cross, all divine and all human, asking questions without answers’ and for this, a God who is close to all of us. It will be by embracing every suffering, our own or that of others, that we will find the strength to continue on this path.
So let us go forward together with a new hope, convinced more than ever that a path has now been mapped out.
And, something beautiful that the Chinese writer, Yutang Lin, says: “Hope is like a road through a field; there has never been a road, but when many people walk there, the road comes into existence”. I think that in this Genfest, this road has begun to exist, So, let’s walk, and this road will be there in front of us.
So I greet everyone, have a wonderful time to those of you who will be attending the post-Genfest and safe travels to those returning home!
Ciao to everyone.
Margaret Karram
(1) Chiara Lubich, Conversazioni in collegamento telefonico, Città Nuova, 2019, p. 64.
Cultural Research. These elements are always found in the Economy of Communion (EoC): “When the youth aren’t engaged, there’s nothing, because without them, there’s no enthusiasm, creativity, optimism, gratuity. The youths need to be the protagonists.” These are the words of economist Luigino Bruni, international coordinator of the EoC, and one of the faculty members at the course inRecife. The “EoC schools” have been going on for years in various parts of the world, and they are multiplying:Italy,France,Argentina,Brazil, in 2011 a Pan-African school inKenyaand an upcoming one inPortugal. This week it wasChileandBrazil. A new road was opened inSantiago. There was enthusiasm over the consolidation of a project inRecife. But the DNA is this idealism and action. “At the conclusion of this school, we now imagine that it marks the moment for beginning of EoC businesses in Chile,” affirms Prof. Benedetto Gui, representing the Sophia University Institute, partner school of the EoC in Chile, the first in the land of the Andes. Students at the Silva Henriquez Catholic University of Santiago of Chileand from the University Santisima Conception of Conception were hearing of the EoC for the first time as they gathered on 5-8 July 2012. The initial scepticism gave way to participation in the project, as the youths fromRecife express: “We invite you to live an experience in which values play an important role. This economy isn’t something foolish. It is something beautiful that can be put into practice, something that breaks traditional business schemes and consumerism.”
What most convinced these future commercial engineers, more than anything else, were the testimonies offered by business people, like that of Bernardo Ramirez, industry director and president of the Foco Society, which began as a savings coop, the only business of the EoC in Chile. And there was the testimony of Bettina Gonzalez, owner of a travel agency of the EoC inBuenos Aires. Drawing on her own experience, she explained an approach to doing business which went against the current: suggesting that clients postpone their travel to a more peaceful time for their family; lucrative weekend travel packages to the waterfalls that they refused because they had heard there would be an excessive number of tourists that would frighten away the fauna, and so on. At the course in Recife they spoke of a “new springtime” for the EoC, where most of the 200 attendees were young people. And there were novelties: the creation of a free consulting group for the planning of new EoC businesses; the opening of a carpentry shop, for the formation of young people at risk, which is to be added on to the three EoC businesses already present at Mariapolis Ginetta in Igarassu, in the metropolitan area ofRecife. The theme of “business parks” of the Economy of Communion was the object of discussion for an entire day at the course, also fighting poverty which is an objective of the EoC. “What makes the EoC different from other economic proposals,” explains one young person, “is that the business person places himself on the same level as the worker, who is his brother and sister. He gives up many things. It’s a radical decision. I foresee a wide horizon ahead of us, hard work, but this isn’t a problem for me.” What Bruni called economy by vocation. (more…)
Cultural Research. These elements are always found in the 
At the course in Recife they spoke of a “new springtime” for the EoC, where most of the 200 attendees were young people. And there were novelties: the creation of a free consulting group for the planning of new EoC businesses; the opening of a carpentry shop, for the formation of young people at risk, which is to be added on to the three