The concluding residential week of the first year of the two-year political action training programme will be held from 26th January-1st February 2026. The programme is promoted by the New Humanity NGO of the Focolare Movement in collaboration with the Pontifical Commission for Latin America
L’evento, con la metodologia dell’Hackathon, vedrà la partecipazione di 100 giovani leader dei cinque continenti, impegnati nei propri Paesi in ambito politico e sociale, di diverse culture e convinzioni politiche. Dopo mesi di intenso lavoro online, i giovani si ritroveranno a Roma in presenza per tradurre il percorso di apprendimento, che hanno condiviso da remoto, in proposte di incidenza politica: la sfida che dovranno affrontare è quella di ideare processi e strumenti idonei ad affrontare i punti di crisi che emergono nell’esercizio del potere politico, nelle relazioni e nelle istituzioni politiche.
Great attention will be paid to the participatory dimension of public policies, leading to the definition of shared pathways that will be assessed and presented during an evening open to the public, to young people and interested politicians.
“Oggi ci troviamo di fronte a problemi gravissimi – spiega Javier Baquero, giovane politico colombiano, presidente Movimento politico per l’unità/Mppu internazionale -. Ciò che va coltivata è una cultura politica che guardi all’umanità che è una e al pianeta come casa comune. A nostro parere, c’è un diverso paradigma che dobbiamo esplorare e sperimentare insieme, imparando a comporre le nostre diverse visioni a partire da alcuni valori universali”.
Argia Albanese, President of MPPU Italy agreed, “A meaningful response to the needs of our peoples cannot rely solely on the reform of institutions or from a purely managerial approach, which often seems devoid of democratic content. Our starting point must continue to be the social and community bond rooted in universal fraternity and sisterhood.”
The week concludes the interdisciplinary training focused on integral ecology, civil economy, collaborative governance and generative communication, which began in May 2025 with the support of experts from various academic institutions: Rotterdam School of Management (Netherlands), Universidade de Coimbra (Portugal), Universidad Nacional de La Plata (Argentina), Georgetown University (Washington DC), University of the Philippines, Universidade de Ribeirão Preto (Brazil), Escuela Superior de Administración Pública Bogotá (Colombia), University of Dschang (Cameroon), Sophia University Institute (Italy).
The week in Rome includes:
Two Hackathon days, in which the participants, divided into language groups, will seek solutions to collective problems.
Dialogues with experts and policy makers to connect reflection and proposals within a broad international framework.
A public meeting to present the Hackathon outcomes and to engage with politicians active at various levels and from different perspectives.
Visits and workshop activities in Rome at research and social engagement centres (which support migrants, women’s rights, climate justice, unemployment and disarmament).
Workshops to set up the global network for the second year and its governance.
There will be a much-anticipated audience with Pope Leo XIV in St. Peter’s Square on Saturday, 31st January. Representatives of the MPPU Centres who will come to Rome for the occasion will also participate and will have the opportunity to evaluate the results of the experience with the participants and to plan the next steps.
It is an intensive workshop designed to develop solutions to collective problems. The idea comes from the world of digital innovation, applying the logic of “doing together and doing it quickly” to the civic sphere.
By integrating political, administrative, economic, communication, social and technological skills, the process unfolds in several phases: analysis of problems and needs, definition of priorities and stakeholders, development of operational proposals and tools for public action.
Within the framework of the themes explored throughout the year, participants will address challenges such as corruption, oligarchic governance, media monopolies, polarization, crisis of representation and electoral abstention.
In the time available, with the support of the coaches, each group will move from problem identification to strategic proposal, building problem maps, analysing available data and designing implementable ideas. At the end, the groups will present their solutions: prototypes of intervention plans, political initiatives and cultural impact projects, participatory models and communication methods and strategies.
The added value lies not only in the ideas developed, but also in the method, which demonstrated how solutions to public problems can be co-designed with creativity and rigour, enhancing and integrating different perspectives, in the search for effective solutions to increase the quality and values of a way of living politics at the service of the unity of the human family.
Universal brotherhood, even apart from Christianity, has not been absent from the minds of great and exceptional persons. Mahatma Gandhi said: “The Golden Rule is to be friends of the world and to consider as ‘one’ the whole human family. Whoever distinguishes between the faithful of his own religion and those of another misinforms the members of his own and opens the way to the rejection of religion and its values.” [1] (…)
However, the One who brought universal brotherhood on earth, as an essential gift to humanity, was Jesus, who prayed for unity before he died: “Father, that they may all be one” (Jn 17:21). In revealing to us that God is our Father and consequently that we are all brothers and sisters, he introduced the idea of humanity as one family, the idea of the “human family” made possible by universal brotherhood in action. Consequently, he destroyed the walls that separate those who are “the same” from those who are “different,” friends from enemies, walls that isolate one city from another. And he loosened the bonds that imprison people in so many ways, from the thousands of forms of suppression and slavery, from every unjust relationship. In this way he brought about an authentic existential, cultural and political revolution. Thus the idea of fraternity began to make way in history. We could trace back its presence in the evolution of thought throughout the centuries, finding it at the basis of many fundamental political ideas, at times clearly, at times more veiled. This fraternity was often lived, although in a limited manner, each time, for example, a people joined together to fight for their freedom, or when social groups struggled to defend the weak, or whenever people of different convictions rose above mistrust in order to affirm a particular human right.
Chiara Lubich
[1] “In buona compagnia”, a cura di Claudio Mantovano, Roma, 2001, p. 11.
I am an Anglican priest from Uganda and I came to know the spirituality of the Focolare Movement fifteen years ago, when I was in the seminary for ministerial formation. This spirituality has shaped me in an integral way – myself, my family and my Church because it expresses in an exemplary manner, two fundamental aspects: Love and Unity. Nowhere in the Bible do we find Scripture that emphasizes division, separation, hatred, malice, tribalism, denominational divisions, or racial segregation. On the contrary, the Bible calls us to unity and love between people, even when there are differences. We are called, above all, to love our neighbour, because through loving our neighbour we love God. In this way I have learned to see Jesus in every person who is close to me (cf. Mt 25) and I experience great peace every time I share what little I have with those in need.
In one of his last prayers before the Ascension, in John 17:21, Jesus says: “that they may be one, just as I am one with you, Father”. This implies that unity should be our goal in life. Thanks to this awareness, I have had the opportunity to meet and dialogue with many people of different denominations: Catholics, Orthodox, Lutherans and also with people of other religions, Buddhists and followers of traditional religions, at all levels and in all age groups. This has given me a broader view of how to live and approach life in an integral way. I have experienced the joy of recognizing them as brothers and sisters.
I have also seen Bishops of the Anglican Church of Uganda welcome this spirituality through our experience, expression of life and witness. Currently, five bishops are friends of the Movement, including the Archbishop of the Anglican Church of Uganda. Some of them also participated in the international ecumenical conferences of Bishops organized by the Focolare Movement.
Currently we have started a communion group at Uganda Christian University, with the intention of practicing the aspect of love and unity among young people and university students; at the same time, we also transmit the value of “Ubuntu”[1], within the Together for a New Africa initiative, in which I participate as a tutor of this second round. After all this, people often ask me questions that I struggle to answer: “Why are you always happy? Don’t you ever get angry? You are always available. Don’t you have other things to do? Why are you so generous?” My answer has always been: “Do good, the reward is in Heaven”.
After the four Gospels of the New Testament, the fifth Gospel that everyone should read is that of the “you”, in the other person. We must see ourselves as a living witness, so that in our works and actions the image of God may be reflected, doing to others what we would like to be done to us. Putting into practice what the Bible teaches: to love God with all our heart, with all our mind and with all our soul, and to love our neighbour as ourselves.
Reverend Canonico Bwanika Michael Eric
[1]Ubuntu is a word of Bantu origin from sub-Saharan Africa that expresses a philosophy of life focused on compassion, respect and human interdependence, summarized in the maxim “I am because we are”, emphasizing that the individual is realized through community, sharing and collective well-being.
One Friday, Moisés, a migrant, arrived on the recommendation of another Venezuelan young man who was living in the same shelter and had told him to come to us, that we could help him. Moisés had arrived from Colombia a few weeks before Christmas and had only three changes of clothes, typically Caribbean, which he had brought with him on the journey. He was cold. Thanks be to God, he soon found work in a restaurant, washing dishes and helping in the kitchen. It was only a few days a week, but he receives lunch and dinner.
So we gave him winter clothes and a blanket, because he was sleeping on the floor on a thin mattress lent to him by the landlord, a man who also kindly agreed that he could pay the rent when he received his first pay check. He was truly fortunate, because shortly after arriving he had already found a job, a room and a very generous landlord. Not all migrants have the same luck. He began to cry when he saw what we were giving him and “the love of a family” (as he described it) that he was receiving.
He is a young professional, a commercial accountant. We prayed and asked God that in the future he may be able to practise his profession.
(S.R. – Peru)
True wealth
My relationship with my brother-in-law had always been difficult. First there were debts from a failed business venture, managed with inexperience and little prudence; then serious health problems that required costly treatments and operations and each time called for our intervention to find the necessary money for him at the cost of mortgaging the house and using the funds we had set aside for our two children’s education. It was not easy to go beyond the human limits in dealing with this relative, but seeing the state he was in, all that came to mind was that Jesus Forsaken whom my husband and I wanted to love. Perhaps no one would have blamed us if we had not continued to pay for the mistakes of another, yet, as Christians, we felt called to follow a different logic. When I spoke about it with my husband, he mentioned an account he had opened at the bank for emergencies: even though we would lose the interest, he would make it available to his brother. Immediately afterwards we felt more at peace and more united with each other. This is our true wealth.
(C. – South Korea)
compiled by Maria Grazia Berretta
(from Il Vangelo del Giorno, Città Nuova, year XII – no. 1, January–February 2026)
2026 will mark the 70th anniversary of the founding of the Città Nuova magazine. It was the 14th of July 1956 when, in Fiera di Primiero in northern Italy, during a summer meeting of the Focolare Movement called Mariapolis, the foundress and first president of the Focolare Movement, Chiara Lubich, had the idea of creating a “newsletter” so that all the participants could keep in contact.
Since then, thousands of publications have followed, and Città Nuova has always been committed to looking at the facts, reading and exploring current events from the perspective of universal fraternity. It is committed to dialogue on uncomfortable issues, to be close to the most fragile and the forgotten, to build bridges, to be present in the wounds of humanity, to highlight seeds of peace and hope, with a global horizon that looks towards a united world.
As the Movement spread throughout the world, editions were launched in different countries. Today there are 32 editions in 21 languages, both in print and online.
Margaret Karram, President of the Focolare Movement, addressed a video message on the 7th of January 2026 in which she stated that “today, faced with the terrible threats of our time – wars, polarisation of all kinds, environmental crises, an economy often based on exploitation, ethical challenges posed by artificial intelligence – Città Nuova still and always chooses dialogue:
it chooses peace as a difficult but essential pursuit,
it chooses to believe that every encounter, every thought, every word can contribute to changing the direction of the world.”
Here is the complete video message. Activate the subtitles and choose the language you desire.
