On 18th March, 2025, Luciana Scalacci left us. She was an extraordinary woman, a living witness of concrete and active commitment to 360° dialogue. Luciana, who was married to Nicola, both of non-religious beliefs, always felt that dialogue is a fundamental aspect of contemporary society which is characterised by many forms of division and conflict. A few years ago during a Focolare meeting, Luciana said, “My husband and I are non-believers, or rather, non-believers in God, because we believe in humanity and its potential”.
Luciana was born in Abbadia San Salvatore, a town in the province of Siena. From childhood, she was always committed to the least and the weakest, conveying values of honesty, inclusion and equality to everyone. Nicola and she were engaged in politics and trade unions through leftist activism, always focused on the values of justice, dialogue and freedom. Their encounter with the Focolare Movement came through their daughter Mascia.
Luciana recounted, “One day, our daughter wrote us a letter, in essence saying: ‘Dear parents, I have found a place where I can live out the values you always taught me. She had discovered the Focolare Movement”. So, to better understand their daughter’s decision, Luciana and Nicola decided to attend a Focolare event. “It was a meeting of people of different beliefs, but we didn’t know that. So, to avoid any confusion, we made a point of stating our political and religious position right away. The answer was: ‘And who asked you anyway!’ We immediately had the impression of being in an environment where there was respect for the ideas of others, we found an openness that we had never encountered in other associations or religious movements”.
From that moment on and in the years to come, Luciana Scalacci’s contribution to the Focolare Movement was vital. She first met Chiara Lubich, founder of Focolare in 1995. Alongside her, Luciana worked to initiate and deepen dialogue with people of non-religious convictions, a dialogue that gained strength in large part thanks to Luciana’s enlightened intelligence.
Since 2000 she was a member of the International Commission for Dialogue with People of Non-Religious Convictions, thus contributing to the organisation of conferences such as In Dialogue for Peace, Conscience and Poverty, Women and Men for a Society of Solidarity and many others. Luciana felt in full harmony with the Ideal of unity, through her personal meeting with Chiara and with the Focolare community. She once told a friend: “This dialogue (between people of different beliefs) was born not to convert non-believers, but because with Chiara we understood that the united world is built with everyone. May they all be one. If we exclude even one, it’s no longer All”.
On 26th September, 2014, during an audience granted to the Focolare, she greeted Pope Francis. She recalled the moment in a letter she wrote to the Pope while he was hospitalized at the Gemelli Polyclinic. “On that extraordinary day, I had the privilege of exchanging a few words with you that I will never forget. Now, dear Pope Francis, you are in a hospital bed and I am too. Both of us face the frailty of our humanity. I wanted to assure you that I continue to think about you and to pray for you in a secular way. You pray for me in a Christian way “.
There were many tears of gratitude and deeply heartfelt words of thanks on the day of her funeral. One tribute in particular came from Vita Zanolini, a focolarina and friend of Luciana and Nicola. “Luciana: friend, sister, companion on the frontiers of what is new, but with respect for history and roots, teacher of life and much more,” said Vita, remembering her. “Thinking of her, of her freedom, brings to mind bright and clear skies, intensely colourful; a clear spring that in its sweet and silent flow, becomes a rushing waterfall. A fire burning in a welcoming home reflecting an ever open heart. But also a refined and rich menu with delicious and always creative recipes. Resilience, respect, listening, tenacity in all shades …
Years ago at one of the conferences on dialogue someone asked a rather original question: ‘What is the difference between a believer and a non-believer?’ Luciana’s answer, which was perhaps surprising for many, was: ‘Believers believe in God, Non-believers… God believes in them.’ And I think we can say that Luciana did not disappoint or betray the faith that God had in her!”
Luciana spent the last days of her earthly life in a hospice. She was always very vigilant and proactive in communicating what was in her heart. Despite her shortness of breath, she gave her final advice (sometimes with playful mock threats) with an extraordinary strength interspersed with the memories and stories of the many experiences lived together. Vita added, “It was as she were passing on the baton to us. Our goodbye hug was heart-wrenching and at the same time very serene, with a hint of eternity”.
In Latin America there are 826 indigenous peoples, with a population of about 50 million, 8% of the total population and an estimated 200 more live in voluntary isolation. Since the arrival of the Focolare Movement in these lands, importance has been placed on fostering dialogue among the region’s three major cultural roots: the original cultures of the Americas, the Hispanic-Portuguese-French cultures, and the African cultures of those brought to the Americas. The many members of the Movement belonging to these ethnic groups are proof of this commitment.
About one hundred people, representing almost all the countries of Latin America and the Caribbean, gathered in Atuntaqui, in northern Ecuador, from 1st-4th May, 2025, to participate in the “Rimarishun”, an inter-cultural experience based on an exercise in dialogue between the Andean and Caribbean worldviews of the native peoples and the charism of Unity. This initiative began a few years ago in Ecuador and is gradually spreading to all Latin American countries.
“Participants explained, “We are aware of the pain that, throughout history, has marked our relationships as Latin Americans due to racism and separation that have hindered the symmetrical relationship between cultures and broke down relations between people of different cultural groups, leading to unjust social relations. For this reason, in Ecuador, in 2017, we began a path of fraternity, which in the Quichwa language we call “Rimarishun” (Let’s talk), making inter-culturality a way of life and using fraternal dialogue as a method”. ”.
The Congress was conceived as a journey, a vital “pilgrimage”, which began with a visit of participants to the Quichua community of Gualapuro. It was immediately clear that the goal was to create intercultural spaces that build bridges between groups of peoples, nationalities or different cultures, where it is essential to meet each other, welcoming and taking care of each other as brothers and sisters. Manuel Lema, from the Quichua community, welcomed the participants under a large tent set up for the occasion: “We can generate a different way of thinking, to see the world in different ways, but, at the same time, be one”. And Jesús Morán, Co-President of Focolare, who with a small group of Focolare’s General Council, came from Italy to attend the Congress, brought the greeting of President Margaret Karram to everyone and added: “We are building something new. Faced with an overdeveloped society, we discover here that there is a deeper wisdom that comes from native peoples.” ”. Then they all climbed the hill to participate in the “Guatchacaram”, a rite of thanksgiving to Mother Earth. Later, after sharing lunch, the gathering became a moment of celebration that expressed fraternity in music, dances and singing. At the end of the day, some trees were planted in memory of those who helped initiate this dialogue and who are no longer among us, including one dedicated to Pope Francis.
Another stop on this trip was a visit to the home of Bishop Leonidas Proaño (1910-1988), known as “the apostle of the Indians”. HIs dedication to the poorest and most exploited indigenous populations is a powerful example of interculturality. In this environment, the “mingas” began to develop, groups which together explore various topics: economy, ecology, education, spirituality, culture and racism, taking reciprocity as the central principle of relationships.
The rites of the Afro-descendants of the Caribbean and Central America and the Mayan rite were shared with great respect, taking into account their diversity, connected to a deep respect for nature, “Mother Earth” and for the transcendent. In this context, testimonies such as that of the Focolares in the regions of indigenous peoples, of schools aimed at recovering ancestral knowledge and culture, and even the Amerindian mathematical system, enriched everyone.
The “pilgrimage” continued at the Catholic University of Ecuador in Ibarra with an event open to the academic community and the public. Speakers at the round table included Custodio Ferreira (Brazil), a graduate in education, specialized in African history, who spoke about the “wounds of reality”: “the racism that exists today throughout Latin America and the Caribbean is an open wound that continues to bleed. Its healing and recovery require a fraternal dialogue and, in this sense, interculturality, as experienced by Rimarishum, is a concrete response to start this healing process “. ”.
Osvaldo Barreneche (Argentina), dottore in storia, responsabile del Centro dei Focolari per il dialogo con la cultura contemporanea, ha parlato di “fraternità e cura della terra attraverso alcuni scritti di Papa Francesco”.
Jesus Moran (Spain), Co-President of the Focolare Movement, who lived in Latin America for 27 years, said:“This work of interculturality is very important and is being carried out with admirable dedication in many parts of Latin America. For us who are Christians, it means we can discover aspects of Christ’s revelation in Indigenous cultures that have not yet been sufficiently highlighted. ” ”.
Maydy Estrada Bayona (Cuba), PhD in Philosophical Sciences and lecturer at the University of Havana, presented the “Afro-Caribbean Worldview”. Monica Montes (Colombia), PhD in Hispanic Philology, lecturer and researcher at the University of La Sabana, addressed “Fraternity and care through Latin American thought”. Jery Chavez Hermosa (Bolivia), founder of an organization for Andean migrants (Aymara, Quechua, and Guaraní) in Córdoba, Argentina, gave a dynamic closing presentation that engaged everyone.
The meeting ended with a Mass featuring traditional dances, songs and drums in a church adorned with flowers and rose petals. It was celebrated by Msgr. Adalberto Jiménez, Bishop of the Vicariate of Aguarico, who had actively participated in the meeting. The Our Father was recited in 12 languages in succession, a powerful symbol of the intercultural experience lived over these days.
In his homily, Bishop Adalberto, reflecting on the Gospel account of the multiplication of the loaves, invited everyone to look to the future:: “This Jesus, this God who unites us in different names, in different rites, is the story we must tell, the rites of life, of unity. Today we leave with a little more light, which is fire, which illuminates. This is what Chiara Lubich and Pope Francis have left us, they are present and call us to take care of interculturality. Thank you Rimarishun”. ”.
On behalf of the Focolare Movement throughout the world, I express my great joy for the election of Pope Leo XIV as the new Pontiff of the Catholic Church. We thank God for having listened to the prayers of so many people and having, with His Spirit, guided the work of the Cardinals in identifying the successor of Peter at the present time that is posing serious challenges for humanity.
Right From now, we want to assure the Holy Father of our filial closeness, our prayers and our commitment to be peacemakers, as he repeatedly emphasised in his first blessing.
Today the world is in urgent need of peace, light and hope. That is why we promise that we will continue to commit ourselves, together with the ecclesial communities in which we are inserted, to bring God’s love to all; to be open to dialogue, to be ‘one people always at peace’, bearing witness to the fact that the unity asked for by Jesus in his Testament is stronger than any division.
Moreover, we want to commit ourselves to embodying the synodal path ever more faithfully, to be able to apply it also in the various areas of society; to give our contribution so that the Church may be an open and welcoming home for every man and woman and for the new generations, especially for those who are most fragile, those who suffer most and those who are marginalised, so as to offer to all the ever new message of Christ.
Best wishes Pope Leo XIV, with all our love!
Margaret Karram – President of the Focolare Movement
A few weeks ago, I was part of the MED25 project, a school-ship for peace. We were 20 young people from across the Mediterranean—North, South, East, and West—sailing together on a boat called “Bel Espoir.” We set off from Barcelona, and since the weather wasn’t as expected, we stopped in Ibiza before reaching Ceuta. From there, we traveled overland to Tetouan and then returned to Malaga. It wasn’t just a trip—it was a journey into each other’s lives, minds, and cultures.
Living on a boat with so many different people was beautiful, but not always easy. Every day, we had to share responsibilities: cooking, serving meals, cleaning, washing dishes. We rotated tasks in teams, so everyone experienced the full rhythm of life onboard. We also learned how to sail—which was pretty wild at first. I wish I could say it eventually became second nature, but in truth, it was harder than expected. You quickly learn how much teamwork it takes to move forward—literally.
But we weren’t there just to sail and cook. We were there to talk—really talk. We explored eight big topics together: culture, education, the role of women, religion, the environment, migration, Christian traditions, and of course, peace. These weren’t theoretical discussions. They were deeply personal. We shared our perspectives, and sometimes, we clashed. Some discussions got heated. There were moments of frustration. Some conversations even turned into real arguments.
But here’s the truth—on a boat, you can’t just walk away. You can’t go home and sleep it off. You live together. You eat together. You sail together. You are literally in the same boat. And that changes everything. It makes it impossible to stay angry for long. We had to talk it out. We had to listen. And sometimes, we had to admit we were wrong.
That, for me, was the most powerful part of the experience. I realized that most conflicts—between people or nations—don’t come from hatred. They come from ignorance. From stereotypes. From misinformation. And just like we had the chance to truly get to know each other on that boat, the world can do the same. If we could overcome years of misunderstanding in just two weeks together, imagine what could be possible if people were truly willing to listen.
I also discovered many unexpected things. Like how Lent is celebrated differently in Europe compared to the Middle East. Or how religion plays a completely different role in politics and public life depending on where you are. In Europe, it’s often a private matter, whereas in many Middle Eastern countries, it shapes laws, policies, and daily life. These weren’t just facts—I felt the difference through the people I lived with.
What touched me the most was that, despite all our differences, we had so much in common. We laughed a lot. We danced. We got seasick together. We also fasted together, since it was both Lent and Ramadan. We created art, read books, got silly, prayed in many different languages at the same time, discovered religions like Christianity, Islam, Hinduism, and Judaism, slept under the open sky, and shared quiet, sacred moments. And through all that, I realized that peace isn’t something far off or unreachable. It’s deeply human. It’s messy, and it takes work. But it’s possible.
I came back changed. Not because I think we’ve solved all our problems, but because I now believe that peace isn’t a dream—it’s a choice. A choice that starts with truly seeing and listening to the other.
And if 20 strangers could do that together on a boat in the middle of the sea, then there’s hope for the rest of the world too.
