28 Jul 2018 | Non categorizzato, Word of
The prophet Jeremiah was sent by God to the people of Israel, who were experiencing the pain of exile in Babylon. They had lost everything that represented their identity and chosenness: their land, the temple and the law… However, the prophet’s words pierce through this sense of pain and loss. It is true that Israel had been unfaithful to the covenant of love with God and this had led to destruction. But then came the proclamation of a new promise of freedom, salvation, and a renewed covenant. God was preparing this out of his eternal and unfailing love for his people. “I have loved you with an everlasting love; therefore I have continued my faithfulness to you.” “The eternal and unfailing nature of God’s faithfulness is a quality of His love. He is the Father of every human being, a Father who is the first to love; and his commitment is forever. His faithfulness touches each one of us and allows us to entrust to Him every worry that might block us. This eternal and patient love also helps us grow and improve our relationship with Him and with others. We are well aware that our commitment to love God and our neighbours is not yet constant, although it is sincere. But His faithfulness to us is freely given, anticipating our needs, regardless of the ‘service’ we give. With this joyful assurance, we can go beyond our limited view of things and start out on the journey again each day, becoming witnesses to this “motherly” love. “I have loved you with an everlasting love; therefore I have continued my faithfulness to you.” God’s loving way of looking at humanity also reveals a wonderful plan to make all people become one family, which reaches its fulfilment in Jesus. In fact, he bore witness to his trust in God’s love through his word, and above all, with the example of his life. He made it possible for us to imitate the Father’s love for all (Mt 5:43 ff.). He showed us that the vocation of every man and woman is to contribute personally to building relationships of acceptance and dialogue. How can we live the Word of life for this month? Chiara Lubich invites us to have a mother’s heart: « […] A mother always welcomes, always helps, always hopes, and covers everything. […] In fact, the love of a mother is very similar to the love of Christ which St Paul spoke of. If we have a mother’s heart, or, more precisely, if we decide to have Mary’s heart, the heart of the Mother par excellence, we will always be ready to love others in all circumstances and to keep the Risen Lord alive in us. […] If we have the heart of this Mother, we will love everyone and not only the members of our own church, but also other people’s churches. Not only Christians, but also Muslims, Buddhists, Hindus, and so on. We will love all people of good will and every person who lives on this earth […] » . “I have loved you with an everlasting love; therefore I have continued my faithfulness to you.” A young wife, who started living the Gospel in her family said: “I experienced a joy I never had before and wanted to share this love outside the four walls of our house. For example, I remember running to the hospital to visit the wife of a colleague who had attempted suicide. For quite a time, I had known of their difficulties, but being absorbed in my own problems, I had not bothered to help her. But then I felt her suffering was my own and I could not rest until the situation that had driven her to that point was resolved. This experience marked the beginning of a change in my mentality. I understood that, if I love, I can be a reflection of God’s love for everyone I meet, even if only a very small one “. What if we too, sustained by God’s faithful love, freely have this inner attitude in the presence of everyone we meet during the day? Letizia Magri
27 Jun 2018 | Non categorizzato, Word of
In his second letter to the community in Corinth, St. Paul writes to people who were questioning the legitimacy of his apostolic activity. However, he does not defend himself by listing his own merits and achievements. On the contrary, he highlights the work that God has accomplished in him and through him. St. Paul mentioned a mystical experience of a deep relationship with God (2 Cor 11:1-7), but immediately shared his suffering due to a “thorn” that tormented him. He did not explain exactly what it was, but we realize it caused great difficulty and could have limited his activity as an evangelizer. For this reason, he shared the fact that he had asked God to free him from that impediment. But the answer he received from God himself was mind-blowing: “My grace is sufficient for you, for power is made perfect in weakness.” All of us continually experience our own physical, psychological and spiritual weaknesses, as well as those of others. We often see around us people who are suffering and can’t find the way ahead. We feel weak and unable to solve all these problems, or even face them. At most we limit ourselves to not hurting anyone. St. Paul’s experience, on the other hand, opens up a new horizon. By recognizing and accepting our weakness, we can abandon ourselves fully into the hands of the Father, who loves us as we are and wants to help us on our journey. In fact, the letter goes on, saying: “For whenever I am weak, then I am strong” (2 Cor 12:10). In this regard, Chiara Lubich wrote: “We naturally react against such a statement, seeing in it a glaring contradiction or simply a paradox. Instead, it expresses one of the highest truths of the Christian faith. “Jesus explained it to us with his life and above all with his death. When did he accomplish the task that the Father had entrusted to him? When did he redeem humanity? When did he conquer sin? It was when he died on the cross, after having cried out, ‘My God, my God, why have you forsaken me?’ (Mt 27:46). “Jesus was strongest just at his weakest moment. He could have given life to the new people of God just by preaching, doing a few more miracles or some extraordinary deed. Instead it was not so because the Church is the work of God, and it is in suffering, and only in suffering, that the works of God flourish. “So our weakness and the experience of our fragility present unique opportunities to experience the strength of Christ who died and is risen.” “My grace is sufficient for you, for power is made perfect in weakness.” It is the paradox of the Gospel: the meek are promised they will inherit the earth (Mt 5:5). In the Magnificat, Mary exalts the power of the Lord, who expresses himself totally and definitively in our personal history and in human history, precisely in the setting of littleness and total trust in God’s action (see Lk 1:46-55). Commenting on St. Paul’s experience, Chiara suggests that “the choice we Christians can make is the exact opposite of what people usually do. Here we are truly going against the flow. In the world, people’s ideals lie in success, power and prestige … On the contrary, St. Paul tells us we must boast of our weaknesses … “Let’s trust in God. He will make good use of our weaknesses and nothingness. And when he is at work, we can be sure that he does things that are valuable, that bring about lasting good and meet the real needs of individuals and the community.” Letizia Magri
27 May 2018 | Non categorizzato, Word of
for ages 4-8 | for ages 9-17 | Print | Audio
St Matthew’s Gospel begins its account of Jesus’ preaching with the surprising proclamation of the Beatitudes. Jesus proclaims “blessed,” meaning completely happy and fulfilled, all those who in the eyes of the world are considered on the losing side or unfortunate: the humble, the afflicted, the meek, those who hunger and thirst for justice, the pure of heart, those who work for peace. God makes them great promises. They will be filled and consoled by him; they will inherit the earth and his kingdom. This is a real cultural revolution, which overturns our narrow and shortsighted way of seeing things. So often, we see these categories of people as marginal and insignificant in the struggle for power and success. “Blessed are the peacemakers, for they will be called children of God.” From a biblical perspective, peace is a fruit of God’s salvation. It is primarily his gift. Peace is a characteristic of God himself, who loves humanity and all creation with a father’s heart and who desires harmony and goodwill for all people. For this reason, those who endeavor to bring peace bear some “resemblance” to him, as his children. “Whoever possesses inner peace can be a bearer of peace,” Chiara Lubich wrote in 1981, in Città Nuova magazine. “We need to be peacemakers first in our own behavior in every moment, living in harmony with God and his will … ‘They will be called children of God.’ Being given a name means becoming what the name conveys. St. Paul called God “the God of peace,” and when writing to Christians, he said: “The God of peace be with you all.” Peacemakers show their kinship with God and act as children of God; they bear witness to God, who has inscribed an order in human society, whose fruit is peace.” Living in peace is not simply the absence of conflict; nor is it a quiet life in which our values are adaptable so that we will always be accepted somehow. Instead, it is a distinctly Gospel-based lifestyle, which calls for courage in making choices that go against the mainstream. To be “peacemakers” means above all creating opportunities for reconciliation in our own life and that of others, at all levels. First, reconciliation with God and then with those close to us at home, at work, at school, in parishes and associations, in social and international relations. It is therefore a decisive way of loving our neighbor, a great work of mercy that heals all relationships. Jorge, a teenager from Venezuela, decided to be a peacemaker in his school. “One day, when lessons were over, I realized that my classmates were organizing a demonstration, and they were going to use violence, burning cars and throwing stones. I thought this went against my lifestyle, so I suggested that we write a letter to the school principal asking in a different way for what they wanted to obtain through violence. A few of us wrote the letter and gave it to the principal.” “Blessed are the peacemakers, for they will be called children of God.” Today, it is urgent to encourage dialogue and gatherings between individuals and groups whose history, cultural traditions and points of view are different. It is a way of showing appreciation for and acceptance of diversity as a source of enrichment. Pope Francis said in Myanmar last year that “peace is built up by the chorus of differences, and starting from these differences we learn from one another, as members of one family … We have one Father, and we are brothers and sisters. Let’s love each other as such. And if we argue among ourselves, let it be as brothers and sisters, who are immediately reconciled and always go back to being a family.” We can also find out more about the seeds of peace and brotherhood that are already helping to make our towns and cities more open and humane. We can contribute to healing rifts and conflicts by caring for these seeds and making them grow. — Letizia Magri Read more: Lubich, Chiara. “If we were to live the Beatitudes,” Essential Writings, New City Press: Hyde Park, New York, 2002, pp. 125–126. Lubich, Chiara. “Only One Will is Good,” Christian Living Today, New City Press: Hyde Park, New York, 1997, pp. 53–56. Lubich, Chiara. “To be Charged with Love,” On the Holy Journey, New City Press: Hyde Park, New York, 1988, pp. 79–81.
Word of Life for ages 4-8 | for ages 9-17 | Print | Audio
26 Apr 2018 | Non categorizzato, Word of
for ages 4-8 | for ages 9-17 | Print | Audio
St. Paul was writing to Christians in the region of Galatia, who had heard the Gospel proclamation from him. He was scolding them for not understanding the true meaning of Christian freedom. For the people of Israel, freedom was a gift from God who had brought them out of slavery in Egypt and led them to a new land, establishing a pact of mutual faithfulness with them. At the same time, Paul strongly affirmed that Christian freedom is a gift from Jesus. In fact, Jesus makes it possible for us, in him and like him, to become children of God who is love. By imitating the Father as Jesus taught us and showed us through his life, we too can learn to have the same attitude of mercy towards everyone, and be at their service. (Mt 5:43-48; Lk 6:36; Mk 10:45). For Paul, the apparent contradiction in “freedom to serve” is possible through the gift of the Spirit that Jesus gave to humanity by his death on the cross. It is the Spirit who gives us the strength to come out of our prison of selfishness, which is burdened with divisions, injustices, betrayals, and violence. He leads us to true freedom. “By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.“ Besides being a gift, Christian freedom is also a commitment. Above all, it is a commitment to welcome the Spirit into our hearts, making room for him and recognizing his voice in us. “Above all, we must become more and more aware of the presence of the Holy Spirit in us,” Chiara Lubich wrote in the October issue of Città Nuova in 2000. “We have a great treasure in our innermost being, but are not sufficiently aware of it … To hear the voice of the Spirit and follow it, we must say no … to temptation, reject its suggestions and say yes to the tasks God has entrusted to us; yes to love for our neighbors; yes to the trials and difficulties we encounter… By doing so, the Holy Spirit will guide us and give our Christian life gusto, vigor, drive and brightness, without which it cannot be authentic. Then, whoever is with us will notice that we are not only children of our natural family, but also children of God.” In fact, the Spirit calls us to step aside from being the center of our concerns in order to be more receptive to others, to listen to them and share material and spiritual goods. He calls us to forgive or take care of the most varied people in different situations of daily life. This attitude allows us to experience the typical fruit of the spirit: our personal growth toward true freedom. This brings out and develops talents and resources in us that would have stayed buried and unknown had we continued living wrapped up in ourselves. Every action of ours is an opportunity not to be missed, to say no to the slavery of selfishness and yes to the freedom of loving. “By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.“ Those who accept the work of the Spirit in their hearts also contribute toward building positive human relations through their daily activities, at home and in society. Carlo Colombino, an entrepreneur, husband and father, owns a company in northern Italy. Out of his 60 employees, around a quarter are not Italian and some of them have had traumatic past experiences. “Even the workplace can and should facilitate their integration,” he told a journalist. “Our work includes quarrying and recycling construction materials, and I have responsibilities toward the environment and the area where I live. Some years ago, the economic crisis hit us hard: should I save the business or the employees? We made some people redundant, talking it over with them and finding the least painful solutions. It was a dramatic experience with sleepless nights. “I can do my job either well or poorly. I try to do it as best I can. I believe in the positive influence of ideas. A business focused only on turnover and figures will not last long. People must be at the center of all we do. I believe in God and am convinced that harmonizing business and solidarity is not a dream.” Let’s courageously set in motion our personal call to freedom, in the environment where we live and work. This will allow the Spirit to touch and renew the lives of many people around us, and move history toward a future of “joy, peace, patience, kindness.” Letizia Magri 3 Cfr. C. Lubich, We have a Treasure, New City, 44 (2000), 10, p. 7.
