(…) We cannot know when and how this will happen and it’s a waste of time trying to find out. It is certain, however, that it will come about. It is not a dream nor a utopia nor a sentimental desire. No, it is a certainty repeatedly upheld by God in the Bible. It will be God’s response to the untiring efforts of his children to build up his kingdom. It will be the crown given to them for their fidelity in living his Word. It will be the full unfolding of the power of the Holy Spirit, which Jesus introduced into history through his death and resurrection.
From the very moment Jesus came on earth, in spite of tribulations of all kinds, this renewal has already begun, it’s already under way. From now on, all those who allow Jesus to live in them – and he lives in us if we put his words into practice – will experience the miracle of his grace that makes all things new. His grace transforms suffering into peace and inner serenity. It overcomes our weakness, hatred, selfishness, pride, greed and every sort of evil. It enables us to pass from the slavery to our passions and fears to the joyful freedom of the children of God. Furthermore, God’s grace is not limited to transforming the individual person, but through each one of us, it transforms society as a whole.
(…)
In fact, God wants to renew all things: our personal life, friendships, conjugal love, the family. He wants to renew life in society under every aspect: work, education, culture, entertainment, health, economics and politics. In short, God wants to transform every sector of life on earth.
But God needs us in order to do this. He needs people who allow his Word to live in them, people who are his living Word, people who are another Jesus in their own particular environments. And since the Word that summarizes Jesus’ teaching, the full expression of God’s law, is love, let’s try to put it into practice. Let’s love our neighbors just as we love ourselves, without watering down the Word of God, without minimizing its power.
We will become aware of a continuous renewal, above all in our own hearts, and before long around us as well.
In 2025, the Focolare Movement took additional steps to make its commitment to safeguarding both structural and verifiable, with particular attention to children and vulnerable adults. This was carried out in three areas:
consolidation of regulations
organisational strengthening
educational and cultural growth
Regarding regulations, the Movement has drawn up and approved the Safeguarding Policy of the Focolare Movement, which came into effect on the 1st of January 2026. The Policy brings together values, responsibilities and practices, connects procedures and guidelines, defines codes of conduct, criteria for safe spaces with a clear focus on people who have suffered abuse, providing for listening, accompaniment and – in specific cases – support and measures for compensation.
On an organisational level, on the 2nd of September 2025, the Safeguarding Office was established, with the task of coordinating safeguarding activities, monitoring commitments and deadlines, supervising official communication and supporting local safeguarding officers. It is supported by the Advisory and Action Board: a body composed of experts in the fields of formation, communication, law, and accompaniment of people who have suffered abuse. Its task is to assess the compliance of the actions undertaken according to the founding values of the Focolare Movement, to propose guidelines and strategic plans, and to promote collaboration with external experts and networks, ensuring constant updates on current regulations and best practices in the field of safeguarding.
View and download the 2025 Report by clicking on the image
In dialogue with the Catholic Church, in the two-year period 2024-2025, a collaboration with the Pontifical Commission for the Protection of Minors (PCPM) was developed. The Commission examined the Procedures for handling cases of abuse, making several observations; it also requested information to include an analysis of the Movement’s policies in its own2024 Annual Report. The PCPM’s recommendations have led to a process of implementation that has already been partially completed (including the publication of the Internal Regulations of the Independent Central Commissionand the reporting of dedicated resources) and, for the remaining part, is in the process of being defined or developed (additions to be made to the General Statutes of the Focolare Movement, IT tools and institutional channels for data confidentiality).
The commitment to integral formation in safeguarding was outlined in an initial document summarising the courses and initiatives planned for the two-year period 2024–2025. The information shows the work being done to make formation more widespread, strengthen local commissions and coordinators, and at the same time highlights some critical issues that need to be addressed: continuity of formation, intercultural adaptation of materials, and improved flow of communication.
All of these steps – Policy, Safeguarding Office, collaboration with the PCPM, formation and transparency in reporting – express the desire to continue with determination on the path of prevention, shared responsibility and listening to those who have suffered an abuse, in the belief that safeguarding is an integral part of the Movement’s mission and a service to the common good.
In this perspective, the words that the Pope addressed to the participants at
the meeting ‘Building communities that safeguard dignity’ also resonate for
the Focolare Movement as a guideline to follow:
“I therefore appreciate and encourage your intention to share experiences and learning processes on how to prevent all forms of abuse and how to give an account, with truth and humility, of the steps taken to protect minors. I urge you to continue this commitment so that communities may increasingly become examples of trust and dialogue, where every person is respected, listened to, and valued.
Where justice is lived with mercy, wounds are transformed into openings for grace.”[1]
Stefania Tanesini
Interview with Bishop Alí Herrera, Secretary of the Pontifical Commission for the Protection of Minors of the Catholic Church
Greetings to everyone on behalf of the Focolare Movement worldwide, as we join in prayer for this digital pilgrimage. Together with all of you, we want to raise our voices to God to ask for an end to human trafficking and to affirm the dignity of every human being:
O Lord, our God,
You love every one of your people. You have given us the gifts of the earth so that we may all live in peace as your children.
Today, a cry is rising up to you from those who have been violated, those who have been exploited in degrading ways, those who are victims of human trafficking.
Help us, Lord, to stand by these sisters and brothers of ours. Multiply the forces of good to encourage their hope in the possibility of a new life.
Make the hearts of the indifferent sensitive. Grant that every citizen, even those who hold the fate of peoples in their hands, may grow in awareness of the need to fight this serious social scourge.
Lord, we ask you that we may be able to spread the global appeal that is being launched today, so that Your will may be done on earth as it is in Heaven.
United, let us continue to pray and act for justice. Thank you to each and every one of you for being part of this chain of hope and of love that is stretching across the world.
Margaret Karram
Video in Italian: activate subtitles and select the desired language.
From 26th January to 1st February 2026, Rome hosted 100 young political leaders from 36 countries for the conclusion of the first year of the two-year political formation programme “One Humanity, One Planet: Synodal Leadership”—a challenge to develop a different style of governance, starting from the paradigm of fraternity.
Following an online pathway of work in 16 learning communities, they came together for a political hackathon—literally a creative and collaborative marathon—focused on what most deeply wounds the global social fabric today: corruption, inequality, widespread violence, unethical digital transition, the ecological emergency, and declining civic participation. The programme, promoted by the Political Movement for Unity and the NGO, New Humanity, together with the Pontifical Commission for Latin America, aims to restore an active role in decision-making processes, from the local to the global level, to young people. Giovanna Maroccolo – Italy (Italian)
Watch the video with interviews with young people from different countries. Turn on subtitles and then choose the language you want.
“I encourage you to work together in studying forms of participation that allow all citizens … Upon this foundation, it becomes possible to build that universal fraternity which is already taking shape among you young people, a sign of a new era.”
With these words, Pope Leo did not simply encourage the one hundred young political leaders gathered in Rome: he “recognized” their mission. He saw in them what traditional politics too often struggles to see: that the future will be born from inclusive processes, not form confrontations; from living communities, not from rigid structures; from a brotherhood that is not a naive sentiment but a concrete political category.
The one hundred from 36 countries participated in an audience with the Pope on 31st January. They were in Rome for the final week of the first year of the multi-year political school “One Humanity, One Planet”. Seven days that confirmed for them that fraternity is not an ideal: it is already a method, a lifestyle and a daily practice. They came from an online pathway of work in 16 learning communities, they came together for a political hackathon – literally a creative and collaborative marathon – dedicated to what most deeply wounds the global social fabric today: corruption, inequalities, widespread violence, unethical digital transition, the ecological emergency and declining civic participation. The programme, promoted by the Politics for Unity Movement and the NGO New Humanity with the Pontifical Commission for Latin America, aims to give young people an active role in decision-making processes, from local to global.
The Holy Father offered a vision that was as demanding as it was liberating. He asked the young people to look at the world through the lens of listening and collaboration between different cultures and faiths; to seek peace not as an abstract concept, but as a daily choice in the places where they live, study and work; to build policies capable of involving all citizens, men and women, within the institutions. He recalled that peace is a gift, a covenant and a promise all at once and that no society can call itself just if it continues to exclude the weak, ignore the poor and remain indifferent to refugees and victims of violence.
Jesús Morán – Pasquale FerraraEmilce CudaJavier Baquero – Margaret Karram
When she met the young people, the President of the Focolare, Margaret Karram spoke about a new political culture, based on fraternity, in the wake of what Chiara Lubich, founder of the Focolare, had taught. She encouraged them to “live” a form of leadership that places the collective “We” at the centre, that generates trust and seeks convergence in diversity. Not a method for a few, but an approach that can be exported everywhere: in institutions, in parties, in social movements and in civil society.
The testimonies of the participants powerfully confirmed this. Cristian, from Argentina, said: “It is the most important experience of universal fraternity in my life… every person, with their language, their dances and their charism, created the symphony of global harmony”. For Joanna, from Poland, resident in Italy, the experience was “a stimulus to concrete commitment”, fuelled by workshops, good practices and meetings with Italian and Korean parliamentarians. Zé Gustavo, from Brazil, spoke of an “intense and challenging experience”, capable of rekindling an adult, clear-eyed hope, born not from naivety but from the scars of lived politics. And Uziel, from Mexico, summed everything up in a simple and true phrase: “This is true globality”.
Now the school enters its second phase, involving 600 young people from the five continents to continue sharing visions, methods and actions with real impact.
For a week, Rome was a living laboratory of what politics could become again: a generative place; a training ground for fraternity; and a space where differences cease to be walls but become the raw material of the future. It was a concrete and credible testimony that another politics is not only possible, but has already begun.
