Bahía Blanca is a coastal city located at the gateway to Argentine Patagonia begins. With its 370,000 inhabitants, it is the economic, religious and cultural centre of a vast region. Just a few kilometres away, another 80,000 people live in the city of Punta Alta. Together, they have a very important petrochemical hub, a network of 7 different ports (including multipurpose, grain, fruit, fishing, gas, oil and fertilizers) and the main base of the Argentine Navy.
In this region, the average rainfall in a year is 650 mm, but on Friday, 7th March, 2025, 400 mm fell in just 7 hours. As this huge amount of water made its way to the sea, it gathered speed and destroyed everything in its path: bridges, canals, railways, roads, roads, vehicles, houses, shops… and people.
The population suddenly found itself in scene of unimaginable devastation, as if there had been a tsunami. A sudden power outage also cut off telephone communications, leaving everyone in the dark about the well-being of their relatives, friends, and colleagues.
However, something deep within this community awoke and all the universal laws converged into a single verb: to serve.
As soon as the water and mud allowed, thousands of people began to pour into the streets. Everyone assessed the damage in their own home, but then immediately turned their attention to their neighbours, to see if they needed help. Those who managed to get their situation under control devoted themselves entirely to helping others. We were all witnesses and protagonists of a gigantic miracle that has multiplied, with incredible creativity and strength.
Recovering photographs of an elderly womanYoung people preparing meals for distribution in the flooded areas.Distributing donations
The only thing that mattered was what could be done with our hands: help remove water and mud from homes, clean, tidy up, look for rags, buckets of water, disinfectant, take the injured to health centres, take care of pets, accommodate people who had lost everything, offer strength, encourage, hug, share suffering. No one complained but said, “It was very difficult for me, but in comparison to what happened to others…”
While I was helping some friends, a couple approached and distributed pasties, others came with drinks. Those who had an electricity generator offered to recharge mobile phone batteries. Others provided pumps to drain flooded areas. An optician donated glasses to those who had lost theirs. A woman distributed disinfectant, a doctor made house calls, a man offered his services as a bricklayer and another as a mechanic. Everything was shared: candles, food, clothes, nappies, mattresses, drinking water, brushes and hands – countless hands.
A bar offers free hot chocolateDonations of mattresses arriveVolunteers cleaning a kindergarten
And then came the solidarity of the whole country and of people from all over the world. By truck, by train, by bus, in vans… tons of donations, which needed more volunteers for loading, unloading, sorting and delivery. Volunteers kept multiplying. And also money, donated with great generosity. Parishes, clubs, schools, companies, all the existing organizations gave everything they could. Generous financial donations also arrived. Parishes, clubs, schools, businesses—every organization gave everything they could. And then, another kind of organization emerged: groups of friends. Like makeshift “patrols,” each group took charge of a section of the city where government aid would likely take longer to arrive. Even now, they continue going door to door, recording every need and ensuring that help arrives swiftly.
All the hands of these people, whether they knew it, believed it, or even imagined it, have become “divine hands”. Because they were the most tangible way God could reach those in need. Personally, I experienced deep anxiety not knowing if my siblings or friends were safe. I wanted to reach them, but it was impossible. So I decided to help wherever I could. I called it my “square metre.” Later, I finally managed to reach my loved ones, only to discover that others, strangers, had helped them where I could not.
Days later, some parts of the city are still under. The suffering and difficulties continue. The losses have been immense. Everywhere you meet people with big dark circles under their eyes and aching muscles from working almost without rest. But with their hearts wide open and a fullness in their eyes, for having given everything for others.
With what eyes do we look at the world and our fellow travellers in the adventure of life? It is a question of vital importance, in an era like ours marked by polarisation and disagreements, loneliness and distances between the haves and the have-nots, without forgetting the increasingly pervasive presence of artificial intelligence. Yet, at the same time, the thirst for harmony and truth grows.
Chiara Lubich used to say that everything depends on which “eyes” we look at people with. If we look with the eyes of the heart, which are the eyes of Love, we will not stop at appearances, we will instead grasp the deeper reality that is hidden in every human being. And from the gaze of the heart proceeds action, the quality of the relationship, becoming close, being near to the other person. (1)
In 1961 Chiara wrote:
If you enter the Gospel … you’ll immediately find yourself on the mountain ridge. Therefore, already at the top, already in God, even though looking over the side you’ll see that the mountain is not one mountain but a mountain chain and that for you, life is to walk along the crest up to the end.
Every Word of God contains both the minimum and the maximum that he can ask of you, so when you read, “Love your neighbour as yourself” (Mt 19:19), you have the law of fraternal love at its highest degree.
Your neighbour is another you, and you must love him or her bearing that in mind. When neighbours cry, you must cry with them, and when they laugh, laugh with them. If they lack knowledge, be ignorant with them. If they have lost a parent, make their suffering your own. …
What has value for you is God who is both their Father and yours. Don’t make excuses for love. Your neighbours are those who pass next to you, be they rich or poor, beautiful or ugly, brilliant or uneducated, holy or sinful, a fellow citizen or a foreigner, a priest or a layperson, whoever.
Try to love whoever passes next to you in the present moment of your life. You will discover within yourself a new energy and strength you did not know you had. They will add flavour to your life, and you will find answers to your thousand whys. (2)
Chiara Lubich
Watch the video
Our translation of the Italian text found in: See Vicinanza, lo stile di Dio nella vita e nel pensiero di Chiara Lubich, A cura di Povilus J. e Ciccarelli L., Città Nuova Editrice, Roma 2024, p. 5.
An exhibition dedicated to Chiara Lubich (1920-2008), witness and inspirer of the universal value of fraternity. A stop for those visiting Rome in this Jubilee year; at the centre of the exhibition is the theme of the “city”, as a privileged place for building fraternal relationships, open to the world. The multimedia exhibition has been produced by the Chiara Lubich Centre and the Historical Museum Foundation of Trentino.
On Saturday, 15th March, 2025, starting at 6:30 PM, the inaugural event of the exhibition will take place with an artistic moment inspired by the fiction film “Chiara Lubich – Love Conquers All” (directed by Giacomo Campiotti). Pianist Carmine Padula will perform the pieces he composed for the film’s soundtrack. This will be followed by theatrical readings of some of Chiara Lubich’s texts and then a dialogue on some extracts of the film, with Saverio d’Ercole, creative producer of Eliseo Entertainment.
On the afternoon of Sunday, 16th March, 2025, there will be a moment dedicated to young people, based on Chiara Lubich’s text from October 1949, “The Resurrection of Rome.” This will be followed by a piano concert offered by Paolo Vergari.
From 15th March, 2025 until 31st January, 2026, the exhibition will be open from 10:00 AM to 5:00 PM, on Tuesday to Sunday. Bookings can be made up to 8:00 PM at the Focolare Meeting Point (Via del Carmine, 3 – Rome).
Young guides will be available upon request to accompany visitors.
On Tuesday 4th March, the 17th academic year of the’SophiaUniversityInstitutein Loppiano (Figline and Incisa Valdarno – Florence) was inaugurated. The ceremony took place in the main hall of the Institute, in the presence of the entire academic community and a representation of the rich network of relationships and collaborations that the Sophia University Institute has been able to weave with institutions, other universities and third sector organisations in these first 17 years of its existence.
The following people took part: the Rector, Declan O’Byrne; the Chancellor of the Institute, Gherardo Gambelli, Archbishop of Florence; the Vice-Chancellor, Dr Margaret Karram, President of the Focolare Movement; the Bishop of Fiesole,Stefano Manetti; the mayor of Figline and Incisa Valdarno, Valerio Pianigiani; Paolo Cancelli, director of the Development Office of the Pontifical University Antonianum; Marco Salvatori, President of the Giorgio La Pira International Student Centre
The centrepiece of the ceremony was the inaugural lecture entitled ‘Dialogue, religions, geopolitics’ given by Fabio Petito, Professor of International Relations and Director of the Freedom of Religion or Belief & Foreign Policy Initiative at the University of Sussex, as well as Scientific Coordinator of the Religions and International Relations Programme of the Ministry of Foreign Affairs and ISPI (Institute for International Political Studies). Petito emphasised that today, ‘religion seems to be part of, and sometimes at the centre of, the current scenario of instability and international crisis’. However, although this is a less visible phenomenon globally, ‘it cannot be denied that in the last quarter of a century there has been a significant increase in the efforts of representatives of religious communities to respond to violence and political tensions through initiatives of dialogue and interreligious collaboration’. Petito thus emphasised the importance that places like the Sophia University Institute can have in creatively deepening and spreading the culture of encounter and ‘making small seeds of hope and fruits of unity and human fraternity blossom’.
Professor Fabio Petito
In true Sophia style, an international academic community and a laboratory of life, education, study and research, the inaugural lecture was followed by a dialogue, moderated by the journalist and Vatican expert Andrea Gagliarducci (Eternal Word Television Network and ACI Stampa), which involved the Chancellor Arcbishop Gherardo Gambelli, on his first visit to the Institute, the Vice-Chancellor Dr Margaret Karram and six students from the university.
The dialogue, starting from the personal stories of young people from the Holy Land, the Philippines, Argentina, Kosovo, Sierra Leone and Peru, touched on topics of global importance and burning current affairs: the value of grassroots diplomacy for conflict resolution and the search for peace; the commitment to a more just and equitable economy, with the experience of Economy of Francesco; the role of young people from the Mediterranean in building a culture of encounter; the value
of reconciliation and interreligious dialogue, in particular between Christians and Muslims with the Sophian experience of Wings of Unity; the hopes of young Africans involved in the Together for a New Africa project, for change and the common good of their continent; the concerns and fragility of young people in search of a vocation and fulfilment in a globalised world.
The inauguration of the 2024-25 academic year highlighted, once again, the ability of this still small academic organisation to train young people to face the complexity of today’s world, in a trans-disciplinary perspective, and to work in synergy with specialists from various fields and institutions to promote dialogue between cultures in the concreteness of social life, giving impetus to the inner, intellectual and social growth of people in a dynamic of reciprocity.
Statements
The Grand Chancellor of the Institute, H.E. Mons. Gherardo Gambelli, Archbishop of Florence: “Among the objectives of the Institute is ‘to promote, in the concreteness of social life, dialogue between cultures, fostering the inner, intellectual, and social growth of individuals in a dynamic of reciprocity.’ Several key words emerge from this project: promotion, social life, dialogue, inner, intellectual, and social growth, reciprocity. All these terms point towards personal development, enabling individuals not only to inhabit the ‘we’ of the community they belong to with dignity but also to feel ever more inhabited by that ‘we’ to which they belong. A ‘we’ that does not seek to oppose a hypothetical ‘you’ but is instead capable, every day, of embracing all that appears with the face of the other, the different, the marginalized.”
The Vice Grand Chancellor, Dr. Margaret Karram, President of the Focolare Movement: “It is important that in an institution like ours, we emphasize dialogue and the role of religions in today’s global context, where—as we have seen in these past days—individuals and nations risk drowning in a state of confusion and despair. […] The Sophia University Institute, as a ‘home’ for a culture founded on the Gospel, is committed with and in the Church, to offer responses and guidance in the light of the Charism of unity. It is now up to us to move forward with courage and commitment, ensuring that this University Institute is increasingly recognized for its contribution to promoting a culture of unity that contributes to building peace and fraternity among individuals and peoples.”
Declan O’Byrne, Rector of the Sophia University Institute: “Together, as an academic community united by a common ideal, we continue to build Sophia as a beacon of wisdom and unity in the landscape of higher education. May our collective commitment continue to enlighten minds, inspire hearts, and transform society—one step at a time—towards that civilization of love to which we all aspire.”
Valerio Pianigiani,Mayor of Figline and Incisa Valdarno: “In the face of divisions and violence that cannot leave us indifferent, knowledge, understanding, tolerance and awareness of the world around us can serve as the antidote to brutality and divisions. A bridge that fosters understanding of the other, with the aim of working together and committing ourselves to the common good. I extend my gratitude to those who work in this Institute with passion and dedication every day, nurturing ever more aware minds here as well, in Figline and Incisa Valdarno—a community that stands firmly by the values of peace, solidarity, and dialogue.”
Stefano Manetti,Bishop of Fiesole: “The commitment to dialogue and communicate with everyone reduces distances, eliminates marginalization and becomes a sign of evangelical hope—something of which we are in great need. I therefore encourage professors and students to continue working for the benefit of the least among us through the gift of relationships, the sharing of cultural themes, and to keep being ‘angels of hope’ for all those you encounter on your path.”
Paolo Cancelli, Director of the Development Office of the Pontifical Antonianum University: “We are convinced that we must work together in the culture of dialogue as a path, in common collaboration as a way of acting, and in mutual understanding as both method and principle. […] We must place humility at the centre, the vocation to serve a process in which we hold one certainty: no one is saved alone. And it is precisely within this logic, the symphony of diversity, that the time has come to bring forth our talents, emotions and willpower to create the opportunity for a different future. A future in which fraternity and harmony can, in some way, guide us within that symphony of diversity, making the university’s mission truly authentic. I believe that at both an academic and scientific level, this is realized through inter- and trans-disciplinarity. We are facing a complex and multifaceted reality and we cannot solve challenges alone, from a single field of study. We need the idea of being together.”
Marco Salvadori, President of the Giorgio La Pira International Student Centre: “It is with great joy that I bring greetings from the Giorgio La Pira International Student Centre. The inauguration of a new academic year is always a moment of great enthusiasm and reflection. It is an opportunity to look ahead, embrace challenges and contribute to building a fairer and more sustainable world through study, commitment and dedication. What we celebrate today is not just the beginning of a new academic year, but also the chance to learn, grow together and build lasting bonds between cultures and generations. I wish all of you, especially the young students, a year full of discoveries and of personal and professional development.”
Marta, Lina, Efi and Moria are four women, four focolarine, who have followed different paths in life and who have now found common ground between dreams and reality. They chose to move to Chimaltenango from their previous communities, embarking on an experience of living in a multicultural city where poverty and ethnic fractures are part of everyday life.
Chimaltenango is a city in Guatemala, 50 km from the capital, at an altitude of 1800 meters above sea level. Nearly 120,000 inhabitants of 23 different indigenous peoples have settled there in order to survive economically.
Efi, from Panama told us, “I lived in Argentina for many years. Then I spent a few years in Mexico and, just before the pandemic, I arrived in Guatemala where I remained only 3 months as I had to return to Panama to be close to my mother who became ill and then passed away. That was a year that also helped me to rethink many things, to take stock of what I had lived up to that point and to renew my choice of donation to God made years ago”. She returned to Guatemala for this project in Chimaltenango.
She continued, “I grew up in a rural environment among very simple people and my dream has always been to do something for the humblest in society. There is immense poverty here. And there are also indigenous communities, people who have encountered the spirituality of the Movement and who, due to the pandemic and their social circumstances, have been left on the margins (of society)”.
Lina is Guatemalan, Kaqchikel, of Mayan origin. She explained that one of the most obvious fractures is between indigenous people and mestizos (also called “ladinos” in Guatemala, referring to all those who are not indigenous). Relationships are not fraternal, there is no dialogue. She said, “It has always been a goal for me to endeavour to overcome that fracture. From the moment I had my first contact with the Focolare, I thought that this was the solution for my culture, for my people, for my community. ” She recalled the moment in December 2007 when, at the end of her course of formation to become a focolarina, she greeted Chiara Lubich and said to her: “I am indigenous and I am committed to bringing this light to my Kaqchikel people”. She remembered that she “felt that it was a commitment expressed to Chiara but made to Jesus”. Upon her return to Guatemala, she dedicated herself to working with young people, always with the aim of generating bonds of unity both in indigenous communities and in the city.
Moria, Lidia, Marta, Lina, EfiLina visiting a familyWith a group in the focolare
Marta is also from Guatemala, of mixed race. In her early years in the focolare, she was able to devote herself to spreading the charism of unity in indigenous communities. Later, she managed the Mariapolis Centre, the Focolare’s residential centre in Guatemala City. It was a demanding task that lasted 23 years and saw the process of national reconciliation and the reclaiming of indigenous peoples’ rights, because various indigenous communities chose the Mariapolis Centre as a meeting place. Then she was in Mexico for a while. At that time discussions about identity arose and the question arose spontaneously in her: “What is my identity? What are my roots?” She found the answer in the “Virgin of Guadalupe” who, when she appeared in Mexico in 1531, was depicted on Juan Diego’s poncho with physical characteristics typical of native peoples. “For me it was to understand that I was a mestiza like her, that she has both roots and can dialogue with both groups”.
Moria, who is from Chimaltenango, lives with her natural family and is part of the focolare as is Lidia, a married focolarina who lives in Guatemala City.
Stories that intertwine until they settled in this city that unites so many backgrounds and cultures into one. Efi said, “Our desire is to be with people, to get closer. In simple, everyday things: that greeting, that smile, that pausing, simply being with that lady who doesn’t speak Spanish because she speaks her own language and we don’t understand each other”. And she recounted: “One day I needed to buy bread. I went to the market and the women who were selling were sitting on a wicker mat. If I wanted to begin a conversation with one of them, I would bend down to be on the same level and since it was a place for trading, I would try to be fair with her”.
Lina added, “Since we arrived, we have tried to reconnect with people who met the spirituality of unity over past years, by going to visit them in their homes, bringing something, for example some fruit, as is the custom”. In this way, a circle of reciprocity has grown and people began to keep in touch with the focolare which is now often filled with the voices of mothers with their children, young people and, sometimes, some fathers who pluck up the courage to come too. And so, almost effortlessly, a community has formed around this new focolare in the heart of Guatemala’s indigenous culture.
