A moment of sharing and exchange that traced the path of the Foundress of Focolare from Trent, her birthplace, to the Castelli Romani and to Rome, highing the fruits produced in regions and in communities.
The following took part in the event: Franco Ianeselli, Mayor of Trento; Mirko Di Bernardo, Mayor of Grottaferrata (Rome); Massimiliano Calcagni, mayor of Rocca di Papa (Rome); Francesco Rutelli, former mayor of Rome, who in 2000 presented the honorary citizenship of the capital to Chiara Lubich; Mario Bruno, former Mayor of Alghero and co-director of the Focolare’s New Humanity Movement; Giuseppe Ferrandi, Director of the Historical Museum Foundation of Trent. The exhibition, on display at the Focolare Meeting Point (3 Via del Carmine, Rome) and created by the Chiara Lubich Centre and the Historical Museum Foundation of Trent, will remain open throughout 2026.
Watch the video with interviews with the mayors present. Original in Italian. For other languages, activate the subtitles and then choose the language.
Universal brotherhood, even apart from Christianity, has not been absent from the minds of great and exceptional persons. Mahatma Gandhi said: “The Golden Rule is to be friends of the world and to consider as ‘one’ the whole human family. Whoever distinguishes between the faithful of his own religion and those of another misinforms the members of his own and opens the way to the rejection of religion and its values.” [1] (…)
However, the One who brought universal brotherhood on earth, as an essential gift to humanity, was Jesus, who prayed for unity before he died: “Father, that they may all be one” (Jn 17:21). In revealing to us that God is our Father and consequently that we are all brothers and sisters, he introduced the idea of humanity as one family, the idea of the “human family” made possible by universal brotherhood in action. Consequently, he destroyed the walls that separate those who are “the same” from those who are “different,” friends from enemies, walls that isolate one city from another. And he loosened the bonds that imprison people in so many ways, from the thousands of forms of suppression and slavery, from every unjust relationship. In this way he brought about an authentic existential, cultural and political revolution. Thus the idea of fraternity began to make way in history. We could trace back its presence in the evolution of thought throughout the centuries, finding it at the basis of many fundamental political ideas, at times clearly, at times more veiled. This fraternity was often lived, although in a limited manner, each time, for example, a people joined together to fight for their freedom, or when social groups struggled to defend the weak, or whenever people of different convictions rose above mistrust in order to affirm a particular human right.
Chiara Lubich
[1] “In buona compagnia”, a cura di Claudio Mantovano, Roma, 2001, p. 11.
… “I was hungry and you gave me to eat; I was thirsty and you gave me to drink…” (Mt 25:35). “When Lord?” “Every time you did this to the least of my brothers andsisters, you did it to me” (Mt 25:40).
(…)
This love for the poor was always light for us, and the Spirit made us understand the need to love not only them, but everyone else too: “Love your neighbour as yourself,” whoever he or she may be.
And from this came a wonderful idea and a decision: to transform our daily lives into a wide range of material and spiritual works of mercy: in all the contacts we made, with all the different people we met. Because here too, we could apply the words: “You did it to me.”
In each neighbour we met, we saw Christ who was asking for help, for comfort, advice, correction, instruction, light, bread, shelter, clothes, prayers….
(…)
We hope that one day, to those … who will ask Jesus: “When, Lord, did I give you to eat, to drink, and when did I console you?” he will reply: “Every time you did this to the least of my brothers and sisters, you did it to me.”
… On the 7th of December 1943 I went to church alone. There was a violent storm outside. It really gave me the impression that I had the world against me.
… A small kneeler had been prepared for me before the altar, and I had a tiny missal in my hands. The priest had me pronounce the formula to give myself completely to God forever. I was so happy that I probably didn’t even realize what I was doing, maybe because I was young. However, when I pronounced the formula, I had the impression that a bridge was falling behind me and that I could no longer turn back because now I belonged entirely to God, therefore, I could no longer choose. At this point, a tear fell on the tiny missal.
But my happiness was immense! Do you know why? I was marrying God, and I expected every possible good. It would be fantastic! It would be a divine, extraordinary adventure! I was marrying God! And then we saw that it was really like this.
… What is my advice? I would give this advice to myself: we have only one life. Let’s aim high. Let’s aim high. Let’s risk everything to gain everything. It’s worth it, it’s worth it. … But as far as you are concerned, make this act of generosity: aim high, don’t hold back!
Let’s take a look at some scenes that are typical of today’s world. …
We can observe … in countries that have experienced recent changes, people who are rejoicing in their newfound freedom. Alongside them are people who are fearful, disappointed and depressed because they have seen their ideals collapse. …
And what if we were to see scenes of racial strife with massacres and human rights violations … Or unending conflicts like those in the Middle East, with the destruction of homes, people wounded and dying and the continuous falling of deadly bombs or other lethal weapons? … … Let us ask ourselves again: what would Jesus say in the face of such tragedies? ‘I told you to love one another. Love one another as I have loved you’.
Yes, that is what he would say looking upon these and the most dire situations of the world today.
But his words are not merely regret for what has not been done. He really and truly is repeating them to us today. For he died, but he rose again and, as he promised, he is with us every day until the end of the world.
And what he says is of immense importance. Because this sentence ‘Love one another as I have loved you’ is the true key to solve of every problem. It is the fundamental answer to overcome every human evil. … …
Jesus defined the commandment of love as ‘mine’ and ‘new’. It is typically his, having given it a unique and very new content. He said, ‘Love one another, as I have loved you.’ And he gave his life for us.
Our life is therefore at stake if we love like this. And a love ready to give our life for our brothers and sisters/neighbours is what He is also asking of us
Friendship or kindness towards others is not enough for Him; neither is philanthropy nor solidarity alone. The kind of love He asks for is not limited to non-violence.
It is something active, very active. It asks us no longer to live for ourselves, but for others. And that requires sacrifice, effort. It asks everyone to become … like little daily “heroes” who, day after day, are at the service of their brothers and sisters/neighbours, ready to give even their lives for them. …
This mutual love among you will indeed produce fruits of infinite value, because where there is love, God is there and as Jesus said: ‘Where two or three are gathered in my name (that is, in his love), I am there among them’ …
Jesus himself will work with you in your countries, because in a certain way, he will return into the world, wherever you meet, and you will make him present by your mutual love, by your unity.
And he will enlighten you about all that needs to be done, he will guide you, he will support you, he will be your strength, your ardour, your joy. …
So, keep love among you and sow love in many corners of the earth among individuals, among groups, among nations, using every means, so that the invasion of love, which we often speak of, may become a reality, and so that the civilisation of love we are all longing for, may take root, thanks also to your contribution.
This is what you are called to do. And you will see great things happen.
The joy of the early Christians – which can be experienced in every century, wherever people understand and sincerely live the essential truths of Christianity – the joy of the early Christians was something totally new, a joy they had never experienced before. It had nothing to do with laughter, cheerfulness or being light-hearted. As Paul VI said – it was not merely “the exultant joy of being alive,” with “the peaceful joy of nature and silence.” … It wasn’t that. These are all wonderful examples of joy.
But the joy of the early Christians was different. It was similar to the exhilarating joy of the disciples when the Holy Spirit descended on them.
It was the joy of Jesus. For just as Jesus has his peace, he also has his joy.
The joy of the early Christians sprang forth spontaneously from the depths of their being and truly satisfied them.
They had found what people in the past, in the present and in all times are always searching for. They had found God; they had found communion with God. They were totally satisfied by him, totally fulfilled as human beings.
In fact, Christ pours love, charity, into the hearts of Christians through baptism and the other sacraments, and love can be compared to a tiny plant. The deeper its roots go down – that is, the more we love our neighbours – the higher the stem grows upwards towards heaven. In other words, the more we love our neighbours, the more our heart is filled with the love of God. And this communion, this love, is not something we believe on faith alone. We experienced it. This is true happiness, this is real happiness – to love and feel that you are loved.
This was the happiness of the early Christians. This was the joy of the early Christians, both adults and young people, like all of you. They expressed their joy in wonderful, liturgical celebrations filled with hymns of praise and thanksgiving.
