The joy of the early Christians – which can be experienced in every century, wherever people understand and sincerely live the essential truths of Christianity – the joy of the early Christians was something totally new, a joy they had never experienced before. It had nothing to do with laughter, cheerfulness or being light-hearted. As Paul VI said – it was not merely “the exultant joy of being alive,” with “the peaceful joy of nature and silence.” … It wasn’t that. These are all wonderful examples of joy.
But the joy of the early Christians was different. It was similar to the exhilarating joy of the disciples when the Holy Spirit descended on them.
It was the joy of Jesus. For just as Jesus has his peace, he also has his joy.
The joy of the early Christians sprang forth spontaneously from the depths of their being and truly satisfied them.
They had found what people in the past, in the present and in all times are always searching for. They had found God; they had found communion with God. They were totally satisfied by him, totally fulfilled as human beings.
In fact, Christ pours love, charity, into the hearts of Christians through baptism and the other sacraments, and love can be compared to a tiny plant. The deeper its roots go down – that is, the more we love our neighbours – the higher the stem grows upwards towards heaven. In other words, the more we love our neighbours, the more our heart is filled with the love of God. And this communion, this love, is not something we believe on faith alone. We experienced it. This is true happiness, this is real happiness – to love and feel that you are loved.
This was the happiness of the early Christians. This was the joy of the early Christians, both adults and young people, like all of you. They expressed their joy in wonderful, liturgical celebrations filled with hymns of praise and thanksgiving.
“Blessed are the peacemakers, for they will be called children of God”. (Mt 5,9)
Do you know who the peacemakers are that Jesus is talking about?
They are not the people that we call peaceful, the ones who prefer a quiet life and can’t stand arguments. They might seem naturally conciliatory but this can often hide the fact that they don’t want to be disturbed or have any trouble.
Peacemakers are not even those good people who, because they trust in God, do not react when they are provoked or offended. Peacemakers are people who love peace so much that they are not afraid to intervene in conflicts to obtain peace for those who disagree with one another. […]
Anyone who possesses inner peace can be a bearer of peace.
First, we need to be bearers of peace in our own behaviour, all the time, by living in harmony with God and by doing his will.
Peacemakers then strive to create bonds and establish relationships among people. They help reduce tension and break down the state of “cold war” they find in many places, such as the family, at work, at school, in sports, between nations, etc. […]
Television, the newspapers and the radio describe every day how the world is like an immense hospital and nations are often like huge patients who are in extreme need of peacemakers to heal the strained and impossible relationships that threaten to break out into war, when it is not already happening. […]
Peace is a characteristic of the kind of Christian relationships that believers try to establish with the people they are in contact with, or who they meet occasionally. They are relationships of sincere love without falsehood or deception, without any form of implicit violence or rivalry, competition or selfishness.
To work in order to establish this kind of relationships in the world is revolutionary. In fact the relationships that usually exist in society are of a completely different nature and, unfortunately, often they do not change.
Jesus knew that human coexistence was like this, and that is why he asked his disciples to always take the first step without waiting for other people to take the initiative or respond, and without expecting reciprocity: “But I say to you, love your enemies … And if you greet only your brothers and sisters, what more are you doing than others?”. […]
?”. Jesus came to bring peace. His whole message and behaviour show this.
However, this new relationship established among people is often what exposes false relationships in society and reveals their hidden violence.
People don’t want this truth to be discovered and there is a danger, in extreme cases, that they respond with hatred and violence to anyone who dares to disturb the current state of affairs and the ways they are organized.
Jesus, the bearer of peace, was killed by human violence. “Blessed are the peacemakers, for they will be called children of God”
How then will you live this word of life?
? First of all, by spreading love everywhere in the world. […] Then you will cautiously intervene when peace is threatened around you. Often, all it takes is to listen with love to those who quarrel, for as long as is needed, and a peaceful solution is found.
A very effective means of reducing tension among people is humour. A rabbinical text states: “The future kingdom belongs to those who willingly fool around because they are peacemakers among people who quarrel”.
Ancora non ti darai pace finché rapporti interrotti, spesso per un nonnulla, non siano ristabiliti.
Furthermore, you will not be at peace until relationships that were broken over the slightest thing are re-established. Perhaps you can be a peacemaker in a group or association you belong to, by setting up activities aimed at developing a greater awareness of the need for peace. […]
What matters is not to stand still, letting your few days of life go by without doing something for your neighbours, without preparing yourself properly for the life that awaits you.
Chiara Lubich
(da Parole di Vita, Opere di Chiara Lubich, Citta Nuova Editrice, Roma 2017, pp. 196-197)
On Friday, 9th May, at the Focolare Meeting Point, in the heart of Rome and through an online live broadcast, the award ceremony of the competition for schools entitled“One city is not enough. Chiara Lubich, citizen of the world” took place. ”. The competition is dedicated to the founder of the Focolare Movement, a woman who was able to combine education, politics and dialogue for peace.
The theme proposed for the fifth edition was: “Exploring the concept of peace, in relation to the thought of Chiara Lubich”. A total of 118 entries (individual and group) were submitted by 35 educational institutions from 15 Italian regions.
The competition is promoted by New Humanity, the Chiara Lubich Centre and the Trent Historical Museum Foundation, in collaboration with the Italian Ministry of Education and Merit. It is an opportunity for teachers and students to reflect on the values of fraternity, hospitality and dialogue between cultures, central themes in the thought and action of Chiara Lubich.
Winning Entries
Upper Secondary School
1st place: “Building Infinity”, from class 5^ A Linguistic, Liceo A. Maffei – Riva del Garda (Trento). With relevant images, the students creatively presented their reflection on the theme of peace, combining it with characteristic elements of Chiara Lubich’s thought which placed great emphasis on close relationships: where there is love there is unity and where there is unity there is peace.
2nd place (tied): “Living Peace”, from class 2^ H, Liceo Classico Quinto Orazio Flacco – Bari. This written entry was particularly appreciated for emphasizing peace as a daily commitment. Significant references were drawn from Chiara Lubich’s legacy of fraternity and practical engagement for a more united world.
2nd place (tied): “Gaze”, by Elena Scandarelli 3rd AU, Liceo Maria Ausiliatrice – Riviera San Benedetto (Padua). In a simple and effective way, the image explicitly communicated the importance that Chiara Lubich placed on being able to look at the world beyond human challenges, facing them with a gaze full of hope.
Lower Secondary school
1st place: 1920-2011, by Alessia Tombacco 3^ C, IC Elisabetta “Betty” Pierazzo – Noale (Venice). The text presented offered an original reflection highlighting the relevance of Chiara Lubich’s thought today and the possibility of a meaningful encounter with her, even outside the time in which she lived. Rich in confidence in the present and hope for the future, it presented the image of the human being as a “cell”: bearer of new relationships for a world without borders.
2nd place: “Voices of Fraternity”, class 3^ D, IC Giovanni XXIII – Villa San Giovanni (Reggio Calabria). In this multimedia work, the active involvement of the students, the first witnesses of a more united and fraternal fragment of the world, was particularly appreciated. The reference to the possibility of being “peacemakers” starting from our closest relationships was viewed as most important.
Primary school
1st place: “A seed of Unity”, by Aurora Pellegrino 5^ A, IC Radice-Alighieri – Catona (Reggio Calabria). The poetic composition expressed an original reflection on the theme of peace in the light of the unique contribution of Chiara Lubich, a woman of dialogue.
2nd place: “One city is not enough”, class 4^ A, IC Antonio Gramsci – Tissi (Sassari). This multimedia entry presented, in an original and effective way, the spaces and values of an ideal world in which, with love, every form of discrimination can be overcome.
An Easter of hope but above all, an Easter to be lived together. In this year 2025, which marks 1,700 years since the Council of Nicaea, Christian Churches will celebrate Easter on the same day: Sunday, 20th April.
This is a wonderful coincidence that calls all Christians to take a decisive step toward unity—a call to rediscover ourselves as united in plurality.
In an age marked by divisions on every front and especially at this time that brings us closer to the mystery of the Resurrection, we would like to share what Chiara Lubich said in Palermo in 1998 about “A Spirituality for Dialogues”, specifically an “ecumenical spirituality.”
It is a direct invitation to respond to the call of mutual love, not as individuals, but together. It is an opportunity to look upon the Jesus Forsaken on the cross as a light which, even in the ultimate sacrifice, not only leads us but becomes the sure pathway along which we can take our steps.
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With what eyes do we look at the world and our fellow travellers in the adventure of life? It is a question of vital importance, in an era like ours marked by polarisation and disagreements, loneliness and distances between the haves and the have-nots, without forgetting the increasingly pervasive presence of artificial intelligence. Yet, at the same time, the thirst for harmony and truth grows.
Chiara Lubich used to say that everything depends on which “eyes” we look at people with. If we look with the eyes of the heart, which are the eyes of Love, we will not stop at appearances, we will instead grasp the deeper reality that is hidden in every human being. And from the gaze of the heart proceeds action, the quality of the relationship, becoming close, being near to the other person. (1)
In 1961 Chiara wrote:
If you enter the Gospel … you’ll immediately find yourself on the mountain ridge. Therefore, already at the top, already in God, even though looking over the side you’ll see that the mountain is not one mountain but a mountain chain and that for you, life is to walk along the crest up to the end.
Every Word of God contains both the minimum and the maximum that he can ask of you, so when you read, “Love your neighbour as yourself” (Mt 19:19), you have the law of fraternal love at its highest degree.
Your neighbour is another you, and you must love him or her bearing that in mind. When neighbours cry, you must cry with them, and when they laugh, laugh with them. If they lack knowledge, be ignorant with them. If they have lost a parent, make their suffering your own. …
What has value for you is God who is both their Father and yours. Don’t make excuses for love. Your neighbours are those who pass next to you, be they rich or poor, beautiful or ugly, brilliant or uneducated, holy or sinful, a fellow citizen or a foreigner, a priest or a layperson, whoever.
Try to love whoever passes next to you in the present moment of your life. You will discover within yourself a new energy and strength you did not know you had. They will add flavour to your life, and you will find answers to your thousand whys. (2)
Chiara Lubich
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Our translation of the Italian text found in: See Vicinanza, lo stile di Dio nella vita e nel pensiero di Chiara Lubich, A cura di Povilus J. e Ciccarelli L., Città Nuova Editrice, Roma 2024, p. 5.
