A Pope who dreamed and made us dream… what was his dream? He once said it himself, that “the Church is the Gospel”. Not in the sense that the Gospel is the exclusive property of the Church. But in the sense that Jesus of Nazareth, the one who was crucified outside the walls as if he were a criminal and instead whom God Abbà raised from the dead as the first-born Son among many brothers and sisters, he continues here and now, through those who recognise themselves in his name, to bring the good news that the Kingdom of God has come and is coming… for everyone, starting with the “least” who have been touched by the Gospel for who they are in the eyes of God, the “first ones”. This is true and not a figure of speech. This is the Gospel, that the Church proclaims and contributes to making history. This is so, the more it is transformed by the Gospel. As it happened, from the very beginning, to Peter and John when, on their way up to the temple, they met the man who was crippled from birth at the entrance called the “Beautiful Gate”. Together they looked straight at him, and he in turn looked them in the eye. And Peter said to him: “I have neither silver nor gold, but I will give you what I have: in the name of Jesus Christ the Nazarene, walk!”
The Gospel of Jesus and the mission of the Church. Make the effort to stand up and walk. This is how the Father thinks of us, wants us and accompanies us. Jorge Maria Bergoglio – with all the strength and the frailty of his humanity, which made us feel that he was like our brother – it is for this that he has spent his life and his service as Bishop of Rome. From that first appearance from the balcony of St. Peter’s, when he bowed and asked for the People of God to invoke a blessing for him, to the last appearance, on Easter Sunday, when in a faint voice he gave the blessing of the risen Christ, then went down into the square to meet the eyes of the people. His dream was that of a Church which is “poor and of the poor”. In the spirit of Vatican II, which called the Church back to its only model, Jesus: who “stripped himself, making himself a servant”.
The name, Francis that he chose expresses the soul of what he wanted to do, and, first of all, to be: a witness to the Gospel “sine glossa”, that is, without comment and without adaptation. Because the Gospel is neither an ornament, nor a filler, nor an anaesthetic: it is a proclamation of truth and of life, of joy, of justice, of peace and fraternity. So, there we have the Church’s reform programme in Evangelii gaudium, and the manifestos of a new planetary humanism in Laudato sì and Fratelli tutti. We have the Jubilee of Mercy and the Jubilee of Hope. We have the document on universal fraternity signed in Abu Dhabi with the great Iman of Al Ahzar, and there we have the countless occasions of encounter experienced with members of different faiths and convictions. There we have the tireless work in defence of the abandoned, the migrants, the people who are abused. There we have the categorical rejection of war.
Francis was very clear that it is not enough for the Gospel to speak, with all its subversive force, in the complex and even contradictory Areopagus of our time. Something more is needed: because we are not only in an epoch of changes, but we are in the midst of a change of epoch. We need to look with a new perspective. The one with which Jesus looked and looks at us, from the Father. The gaze that, with tender and heartfelt words, is described in his spiritual and theological testament, the encyclical Dilexit nos. It is the simple and radical outlook of loving one’s neighbour as oneself and of loving one another in a selfless, free, hospitable reciprocity, open to everyone, everyone, everyone. The synodal process in which the Catholic Church – and, for their part, all the other Churches – has been convened shows the path to take in this third millennium of ours: beyond a clerical, hierarchical, male-dominated Church… A new path because it is as old as the Gospel. A difficult path, costly and full of obstacles. But a great prophecy, entrusted to our creative and tenacious responsibility.
Thank you, Francis! Your body will now rest beside Mary, who accompanied you step by step, as a mother, on your holy journey. With her, you now accompany all of us, from the womb of God, on the journey that awaits us.
It was with deep sorrow that I learned of the return to the house of the Father of our beloved Pope Francis. Together with the whole Church, we give him back to God, filled with gratitude for the extraordinary example and gift of love that he has been for every person and every people.
There have been many moments, throughout his entire pontificate, in which the Holy Father has been a close and loving shepherd also for the Focolare Movement. He has always welcomed us and has guided us to witness to the Gospel with courage and in a radical way.
We have lived many moments with him, which we will never forget In one of them we remember his words to the General Assembly of the Focolare, when he received us in audience in 2021:
‘Always listen to Christ’s cry of abandonment on the cross, which manifests the highest measure of love. The grace that comes from this, is capable of inspiring in us, who are weak and sinners, generous and sometimes heroic responses. It is capable of transforming suffering and even tragedy into a source of light and hope for humanity’.
Finally, I cannot fail to testify also to the Pope’s love and personal concern for me, for the sufferings of my people in the Holy Land, and my immense gratitude for having invited me to participate in the Synod on Synodality, where he himself opened the doors of the Synodal Church that is now starting to take its steps throughout the world.
Together with the entire Focolare Movement in the world, I unite myself to the prayer of the universal Church and of all men and women of good will, certain that Our Lady ‘Salus Populi Romani’, (Mary, Health of the Roman People) to whom he was so devoted, will welcome him into heaven with open arms.
Dear Pope Francis, you may not remember, but we met on 26th September, 2014, when you received a delegation from the Focolare Movement in a private audience. I was part of it, Luciana Scalacci from Abbadia San Salvatore, representing the non-religious cultures that also have a home in the Focolare. I am one of those people who, as Jesus Moran once told me, “helped Chiara Lubich to open new horizons for the charism of unity”. I am a non-believer who has received a great deal from the Movement.
On that extraordinary day, I had the privilege of exchanging a few words with you that I will never forget and that I recall here:
Luciana: “Your Holiness, when you took office as Bishop of Rome, I wrote you a letter, even though I knew that you probably wouldn’t read it with all the letters you receive, but it was important for me to send you my affection and my best wishes, because Your Holiness, I do not recognize myself in any religious faith, but for more than 20 years I have been part of the Focolare Movement, it gave me back the hope that it is still possible to build a united world.”
Pope: “Pray for me, but you are not a believer, you do not pray, so keep me in your thoughts, a lot, think of me, I need it”.
Luciana: “But Holiness, in my own way I do pray for you.”
Pope: “A secular prayer and you keep me very much in your thoughts, I need it”.
Luciana: “Holiness, stay healthy, with courage, with strength! The Catholic Church and the whole world need you. The Catholic Church needs you. ”
Pope: “Keep me in your thoughts and pray for me in a secular way”.
Now, dear Pope Francis, you are in a hospital bed and I am too. Both of us are facing the fragility of our humanity. I want to assure you that I continue to think about you and pray for you in a secular way. You pray for me in a Christian way.
The President of the Focolare Movement, Margaret Karram, sent a message to Pope Francis assuring him of her affectionate closeness and fervent prayer.
She wrote, “May Mary envelop you with her maternal love and all the tenderness that you have always recommended that we should have for the good of every person next to us and every nation.”
She added, “I send you the embrace of everyone in the worldwide Focolare Movement who is praying and constantly offering up everything for you.We are infinitely grateful for your life completely given to God and given for the good of humanity.”
“Please, first of all, sow the seeds of the Gospel which is the Good News, so as to be credible in a time torn apart by discord and conflict, where peace now seems an unattainable dream.” A strong invitation that Pope Francis addressed to some family focolares in a long letter. On the 27th of October 2024 at the Mariapolis Centre in Castel Gandolfo (Italy), Margaret Karram, President of the Focolare Movement, while meeting with the young focolare families, read to them the message received from the Pope. It was a beautiful surprise which was written specifically for them. The family focolares are characterised by both spouses being married focolarini. In the world today there are 130 young focolare families in addition to the many families who are living the spirituality of unity that is a typical feature of the Focolare Movement.
The meeting in October at Castel Gandolfo was the last part of a formation course in six stages carried out in different regions of the world: Poland, the Philippines, Lebanon, Guatemala, Portugal. The last one was attended by 55 families coming from different countries.
In his long letter, the Pope explains that he has been informed of “the important work within the Movement in favour of families who have embarked on a unique path of formation”. And he thanks the President “for letting me be part of this exciting experience of faith that is being lived by many couples of various nationalities and religious expressions. I am particularly pleased to know that you are joyfully carrying out your apostolate in various human and social contexts, and with great passion you are striving to create harmony and understanding”.
Pope Francis then asked Margaret Karram to bring his spiritual closeness to the families, encouraging each one to become an instrument of love, demonstrating the richness of sincere and loving fraternity. He thus turned his thoughts to families in crisis “who have lost the courage to cherish the beauty of the Sacrament they have received”, and to help young people” not to be afraid of marriage and its vulnerability”.
Also significant is the date on which the Pope wanted to write the letter: 26 July 2024, the commemoration of Saints Joachim and Anna, the parents of the Virgin Mary. A gesture that didn’t happen by chance for those to whom the letter is addressed: the families.
“Dear families, as you return to your homes,” the Pope continues, “revive the domestic hearth with constant prayer, lend your ear to the voice of the Holy Spirit who guides, enlightens and sustains the journey of life, open to those who knock at your door so as to be heard and comforted, always offer the wine of joy and share the good bread of communion. May the Holy Family of Nazareth be a source of inspiration and hope in times of trial, so that you may be builders of unity everywhere in the service of the Church and humanity.”
Margaret Karram, as she finished reading the letter, said: “I have read it many times and truly, like you, I was moved. I said: this shows an immense love of the Pope for you, especially for you.”
A precious gift extended to all the families in the world, as a guiding star for each one’s journey.
