Focolare Movement
Lionello Bonfanti, Man of the Beatitudes

Lionello Bonfanti, Man of the Beatitudes

Lionello_BonfantiLionello was born on October 10, 1925 in Parma, Italy. His family was wealthy and raised him to be honest and genuine. He attended high school during World War II and his attention was drawn toward civil society and social problems. In 1943 he enrolled in Law School and graduated with honors in 1947 after having done some prison time for providing help to the partisan movement. After the war he oversaw the educational and cultural activities of the Italian Catholic University Students, as well as the political activities of the Christian Democrats. He served the poor in the Saint Vincent de Paul Society, but feared becoming bourgeois. He joined in an initiative for young people who wanted to deepen their spiritual lives in the light of the Gospel. There he came to know Chiara Lubich‘s spirituality of unity and, in January 1950, Ginetta Calliari, one of the first focolarine. He recalls: “She spoke rather simply, but with quite a bit of conviction. […] The Christianity she was describing seemed so fascinating and fresh that it felt like I was hearing for the first time what Christianity was all about.” This spiritual growth was followed by professional growth becoming Italy’s youngest magistrate. In 1953 he attended the summer Mariapolis where he was immersed in the spirituality of unity. He met Chiara Lubich, Pasquale Foresi and Igino Giordani. Those days would mark his life forever. He remembers them in this way: “That community even though small had a certain completeness of its own: there were consecrated virgins and married couples, people that were not lacking in defects and naivetey. It was an organism into which the Lord had deposited a light, a law, a treasure that was destined to spread to the whole world.” At that Mariapolis he decided to consecrate his life to God in a focolare community.    In 1961 he caused a bit of a stir when he left his profession  (in the meantime he had been appointed Deputy Prosecutor of the Parma Judiciary)  and dedicated himself completely to the Focolare. The weekly newspaper published an article on this Magistrate who had “given up the toga for a Bible.” In 1962 he was awarded the Premio della bontà (Goodness Award) by the Emilia Region of North Italy.

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Loppiano: Lionello Bonfanti e Renata Borlone

He spent time at the first international school in Grattaferrata, Italy, then in Turin and in the Focolare town in Loppiano. He taught the new focolarini there for 15 years and devoted himself entirely to the nascent permanent Mariapolis “where the basic law is mutual love.” In 1973 he became a priest and for him that meant “being at the service of the charism, being a transparency of love, being ‘a little more Jesus’ for the others.” In 1981 he held different positions at the Centre of the Movement in Rocca di Papa, Italy. After he was licensed in Theology and Canon Law he became an expert on Lay Associations, offering invaluable assistance in drawing up the Statutes of the Work of Mary-Focolare Movement, while in contact with the Holy See’s best canon lawyers. In the final summer of 1986 he was diagnosed with a tumor. Some thoughts and words of Chiara Lubich often returned to his mind: “The Hail Mary is beautiful in each of its expressions, but today I’d like to suggest underscoring in our hearts, in a special way, the request that she: “Pray for us sinners now” and “at the hour of our death” so that Mary might assist us with her intercession before God in every present moment and that she might be especially close to us at that important moment of death.” He died suddenly on October 11th. Someone had called him “a man of the Beatitudes” because of the way they so exactly describe who he was: in his purity of heart, in his meekness, in his mercy, in his peace and in his hunger and thrist for justice. In fact the Gospel passage that guided him in life had been: “But strive first for the kingdom of God and his righteousness, and all these things will be given you as well” (Mt 6:33).

Rediscovering his dignity by feeling welcomed

Rediscovering his dignity by feeling welcomed

20161010We’ve known Khalid for more than ten years. One day he rang our doorbell to sell us something, but he mostly wanted to find a job. He had been in Italy for over a year, an illegal immigrant with nowhere to live. He was 24 years old and was from Morocco where he had left behind his mother, a widow with two children. A week later he came back. “I was hungry and you gave me something to eat … I was a stranger and you welcomed me” … The words of Jesus seemed to be calling out to us. In the afternoon we invited him to work in the flower garden and in the vegetable garden. In this way he was able to send a small amount of money to his mother. It was the first time he was able to help his family, and it made him happy. I got to work finding him a job, but the answer was always the same: he’s an illegal, we can’t hire him. Finally, I found him some seasonal work at an agriculture business. He worked nights an dslept with an Indian in a container: he had a hard life, but was happy. One day the telephone rang: his Indian friend told us that Khalid was not feeling well. Jesus was still calling: we went to visit him and took him to a docgtor who agreed to see him. He had a serious ear infection that needed care. We decided to take him in and let him share our son’s bedroom. Sometimes we had to wake up during the night to care for him. Our children were also quite caring towards him. The one who had given him work didn’t intend to obtain legal documents for him. We had become the last hope he could hold on to. The Lord asked us for an even more radical act of love. So we decided to hire Khalid as a domestic, and later the idea came of taking him and letting him stay at our house like another son. We let him some areas of the house for himself so that he could be independent. We respected his religious practices in preparing meals and scheduling around his prayers, especially during Ramadan. This brought our dialogue to a religious level. Our relationship became closer and closer. We spent time together in the evenings discussing our lives and his, along with our traditions. Difficulties and doubts were not lacking, but together with the help of the Focolare community that never failed to support us we found the strength to continue on. Providence was never lacking. A gentleman that we didn’t even know gave us a motorbike which  we handed on to Khalid. People from the Movement provided clothing…. Then a job was found that allowed Khalid to help his family and to pay us back for some of the support we had provided for him. Around seven months later a house was left vacant where he could move with some of his friends. Then he went back to Morocco where he married. He returned to Italy with his wife, found a permanent job and is living a serene life. They had three children, two of which go to elementary school. A nice friendship was built with his wife even though she has trouble with the language. One day she wanted to show her gratitude by preparing a totally Moroccan meal at our house for us, which we enjoyed with our children. We’ve become the grandparents of their children who come to our house often! In our sharing with them we continually experience the joy of God’s presence among us.” (G.- Mantova, Italy)

The courage to forgive

The courage to forgive

Reconciliation by Josefina de Vasconcellos at Coventry Cathedral

Photo: Reconciliation by Josefina de Vasconcellos at Coventry Cathedral

This month’s ‘word of life’ invites us not to respond to offence with offence, but – as Chiara Lubich suggests – «with clarity of mind and an act of the will, to accept our brothers as they are despite the wrong done to us, the way God accepts us, sinners, regardless of our defects.» Here are some testimonials: The wall that came down “I had a very sad childhood and youth, to such a point that I cannot remember even one positive aspect. Even when I married, the relationship with my own family always left a profound bitterness in me, with only criticisms and disdain. It was not easy to forget, but in the meantime I tried to live the evangelic motto: give without seeking any reward. One day my parents came to pass their holidays with us. I decided to satisfy their demands, without expecting anything. I kissed my mother, a thing that I had no longer done since my childhood. She hugged me and her eyes filled with tears. I felt that the wall dividing us had crumbled. And on his birthday, my father asked me to put on his favourite music and dance with him. This harmony among us was a great conquest!” (Margherita – Switzerland) A quarrel that ended in gentleness “I had learned from my sister that our parents had quarreled. They had not spoken to each other for three days and Dad refused to eat the food Mom cooked. When I got home I immediately felt the heavy atmosphere. Without asking anything I set about serving all concretely, and doing some chores. At the first occasion in which I found myself alone with my father, I tried to ask him what happened. He thus confided in me and so I was also able to tell him that I tried to live the words of Jesus. When I mentioned forgiveness, of which He was an example, he listened attentively. In the end we agreed that when Mom returned he would welcome her. From the kitchen window, I saw her return and my father asking her gently how things had been at work.” (P. F. – Cameroon) A simple “hello” “For some time now, there have been some misunderstandings between me and one of my sisters, to the point that we no longer spoke to each other. One day I decided to take the first step to reconcile with her. But it was not at all easy: in reality I was the elder brother, and I had my own dignity… After a restless night, the next morning in the kitchen I said “hi,” but so softly that she didn’t hear it. I took courage and repeated “hello,” in a stronger voice. She was so surprised and we immediately made peace. Out of joy and the sense of liberation, I started to sing.” (Dolfi – Italy)

The results of “risking it” in Argentina

The results of “risking it” in Argentina

2016-10-09-PHOTO-00000048This festival was an incredible experience! It did its job in my heart and it allowed us to enjoy a very beautiful atmosphere of real brotherhood that recharged the batteries!” “I realized that I can decide to stay inside the cave, or step out of the cave. I discovered how important it is for me to open myself and share with others what is taking place inside me.” “I saw so much vitality, joy and depth in these young people.” “It was a very nice experience. I leave with the certainty that it’s possible to live a different kind of life, that we’re not alone in the effort to be what we really want to be – and to take that risk.” These are only a few of the thoughts that were shared by the thousand young people gathered on September 24-25 for the Youthfest 2016 at the Focolare’s Permanent Mariapolis Lia in the pampas in Argentina. It has become a traditional event that is repeated every year, thanks to the creativity that young people are able to have when it comes to transmitting to their peers the ideals they live for. This year, more than a thousand young people arrived for the event from Paraguay, Uruguay, Chile, Brazil and many cities of Argentina. They were drawn by the title: “Risk it! What you’re looking for exists.” What did the title stand for? An experience of brotherhood, sharing the life of the Gospel for 48 hours, which is the main characteristic of this permanent Mariapolis of the Focolare Movement. Currently 85 young people from 17 countries live there with other families and adults. They share an experience and, through music, theatre and dance also put in common the problems that young people find themselves immersed in: family relations, school, successes and failures in life, addictions, painful moments and, above all, the encounter with a God who is near, who has a personal answer for each and everyone. But the idea didn’t end there: they tried to involve everyone in building a more united world, regardless of one’s religion or belief. 2016-10-09-PHOTO-00000047This year’s program was a combination of theatre, music and testimonies that happened on stage, beneath the large emblem that stood at the hall’s entrancel. The sign contained a one-word challenge: RISK IT! The language chosen for conveying the experiences and putting together the theatrical pieces, was direct and personally engaged everyone. The songs that were sung with such energy and captivating rhythm, helped to express this commitment in seeking something great to live for. The outdoor program – like the tour of the Mariapolis, lunchtime, strolling – made room for more sharing among the Latin American young people who had demonstrated their desire and capacity to build a more united world, a society that is for everybody. It didn’t take long for the feedback to arrive: “From Paraguay I want to thank all of you who made us live such and unforgettable day. We’re filled with emotion and prepared to accept the challenge!” “This morning, while I was on the bus going to work,” writes another person who attended the event, “the days we spent together came to mind and the desire to live today well, to give that little extra, to risk it.” Source: Southern Cone website

LoppianoLab 2016: Embracing the cry of the least

LoppianoLab 2016: Embracing the cry of the least

29418288973_c48e8c63ca_zThe title of this year’s edition of LoppianoLab was a challenge that was launched by the thousands of people, both in person and via live-screening, who took part in the event. While there is an Italy where the so-called absolute poor have increased by 130% in seven years, where every day its southern shores become a bridge to the hundreds of thousands of migrants fleeing poverty and wars – at the same time there is the desire to be involved: volunteers, associations, young people who want to experience what it’s like to work according to new business models that are able to meet the daily emergency. Involvement is the spirit behind those that brought their experiences and projects to LoppianoLab 2016, from  the fields of economy, politics, welfare, immigration, communication, technology and instruction.  29417421254_790b3fde4a_zThe project, which was promoted by Lionello Bonfanti Business Park, the  Città Nuova Editorial Group, Sophia University Institute and the town of Loppiano, was begun in 2010 to be a national laboratory that would set in motion “those qualities that have made the Italians great, creativity and industriousness, welcome and solidarity, art and culture,” as Focolare president Maria Voce said in her greeting. Experts from the world of culture, politics and economy presented during the programme together with many other voices from civil society that presented projects from hundreds of associations, individuals and communities that form a close-knit network of people who are eager to translate ideas, projects and lifestyle into praxis. Three days, three focus groups to take on the challenges to peace: the challenge of techno-scientific innovation, development, and poverty. Two important anniversaries were also celebrated at LoppianoLab: the 25th anniversary of the Economy of Communion Project (EoC) and the 60th anniversary of  the Focolare’s Città Nuova. Thirty multi-ethnic workshops, three via direct-streaming, along with workshops for children and teenagers: “Loppiano Kids and “Time to Give” with a series of meetings focused on topics related to poverty, solidarity and ecology; and “Loppiano Young” with performances and artistic exhibitions assisted by the international Gen Verde Band. 30061539755_311f8c2ac8_zFocolare co-president Jesús Morán offered some remarks at the end of the firest day. He spoke about  three challenges that the world faces today: globalization, post-globalization, post-humanism. Also the humanitarian challenge of the sub-human, a challenge that calls for a “culture of resurrection,” in order to totally assume the suffering of the person that suffers. According to Jesús Morán, the question we should ask is how much space should be given in our own lives to the least, the “abandoned ones” of today Finally, during “The Wealth of the Invisible Poverty forum,” a proposal was launched to create an observatory on poverty that would create an information system to monitor the effects of the EoC around the world and study the results and methodologies of specific significant cases. See also: Città Nuova online Loppiano Economy of Communion

Anne: “My night has no darkness”

Anne: “My night has no darkness”

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Anne with her mother, Eleanor.

“I was born 14 weeks premature; I weighed only 2 pounds and 3 ounces. The medical staff told my mother that it would be a slim chance of survival, so my mother called a priest to baptise me. I was placed in an incubator for 4 months. It was during this period that I was given too much oxygen which damaged my hearing; I have about 20% hearing in both ears. Growing up, I remember asking my parents ‘Why didn’t I die at birth; why do I have a hearing loss?’ They always told me ‘God loves you immensely and he has a special plan for you.’ This always left me curious and it encouraged my heart to always be open, to understand what He had in store for me. I remember my first job when I was 18 years old; I worked at the post office. In this role I had to answer the phone. Back in those days I had a gadget that you had to slip on the earpiece of the phone to amplify the sound and then take off for the others to use. I hated the phone as it was very hard to hear and many times people on the other end would tease me saying that I was stupid. It wasn’t until I would get home, that I would let out all my tears and bang on the walls in my bedroom in anger. I remember crying at my Mum saying, ‘Why me? Why am I deaf? Why does life have to be so hard!’ My parents as a couple tried to live the Focolare spirituality. IMG_1265I remember my mother saying to me, ‘Be the first to love. When you go back to work tomorrow, be the first to pick up the phone and explain that you have a hearing loss, and say can you please speak slowly and clearly.’ Up to that point I didn’t want people to know that I had a hearing loss as I wanted to be normal like everyone else. The next day at work I heard the phone ring and in that moment I heard a voice within my heart saying to me, ‘Be the first to love’. For the first time in my life, I picked up the phone and informed the caller that I had a hearing loss. Surprisingly that person was so nice and understanding that it encouraged me to always pick up the phone. My work colleagues could see that I was always answering the phone, which meant putting the gadget on and off for every phone-call. Seeing this difficulty, they started to pick up the phone before me. It was like I had thrown a pebble in the water, causing a ripple effect. I had started to love first and then the others started to love me back. It became reciprocal.
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With Focolare friends in Melbourne

I remember going home saying, ‘Mum, it worked!’ That experience was a turning point in my life. I understood that I had to accept my disability, my limitations and only in loving would I find peace and freedom. Suffering does bring you closer to God. Sometimes when I don’t hear something or get frustrated at my own limitations, I say ‘I love you’ (to Him) in this suffering, accept it and plunge myself into loving in the present moment. I wanted to give my life totally to God in the Focolare, but there was a problem as the formation course in Italy was conducted in Italian. How was I going to learn a foreign language with a hearing loss? In order to speak English well, I had to do a lot of speech therapy and my mum taught me how to lip read. But nothing is impossible to God. He gave me a special grace to be able to speak Italian, and to even lip-read in Italian! I still find it hard at times. Even with my friends at home, we’ve had to learn how to live with each other. For example, I had to tell one of them who mumbled a lot, to open her mouth a bit more so I could lip-read. It was an effort for her, but now she’s much better at it! Before my father passed away nine years ago, he left me a personal message to open after his death. He wrote to me this one phrase: ‘My night has no darkness’. This is so true, when we love there is no darkness, even with a disability.”


Experience shared at Health Symposium “Darkness to Light – Spirituality of Unity in Chronic Disease and Disability” Focolare Movement, Australia, July 2016

Madaba, At the Start of the New Host Spot Project

Madaba, At the Start of the New Host Spot Project

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Marco Desalvo (right)

“We haven’t come to teach, but to learn, not to talk, but to listen. Then, when we return to our own countries we’d like to tell many others what we’ve seen and experienced. We’re here from several European countries, from the Middle East, from New Zealand, the United States and Argentina. We’ve already begun among ourselves to enter the other’s culture and to sincerely understand other points of view,” explains Marco Desalvo, president of New Humanity at the conclusion of a visit to Madaba, Jordan. He visited the country on August 7-19 with 55 young people from several European and Middle Eastern countries, to begin the first phase of the Host Spot Project at a welcome centre for Syrian and Iraqi refugees. This place has sites that are significant for the three great monotheistic religions,” Desalvo recounts. “Visiting the Jordan River, the place where Jesus was baptized, I was struck when I learned that it’s the lowest place on earth. It seemed to indicate the kind of attitude we should have in front of each person we would meet. We began each day with a motto, our ‘daily input’. The first day was: Try to understand others by serving them, aware that we have much to learn. Then came the meetings with the Syrian and Iraqi refugees: stories of great suffering, families, children…. Sharing their pain united us with them more and with one another. I’ll never forget Saheed and his story: Two years back, on August 6, the whole family, including his mother who was unable to walk, had to leave their house, the country, leaving everything behind. I could only imagine how they must have suffered and lived in those months, the hope to return, and now the infinite expectation for that telephone call that would let them know whether or not they would be welcomed in a new country. 20161004-03The president of New Humanity admits being very struck by the volunteers from Caritas Jordan: “Irreplaceable, precious, discreet, source of hope, of life of concrete love, medicine for everyone they meet.” Without them thousands of refugees would not have a roof over their heads and the means to survive – to find hope. Working with them we touched with our own hands the deepest meaning of the word ‘Caritas’: concrete love. Two weeks ago I was in Poland at the World Youth Day, and the message of Pope Francis to the two million young people is still fresh in my mind: ‘Don’t retire at the age of 25, [….] don’t be couch potatoes […] aim high. […] They might be able to judge you dreamers because you believe in a new humanity that does not accept hatred among peoples, that does not see borders between countries as barriers, and that preserves its own traditions without egoism and resentment. Don’t be discouraged! With your smiles and your open arms you preach hope and are a blessing for the human family.” Here in Jordan I’ve met young people who put these words in practice. Their work is certainly a small drop in front of the problems we’re facing. But with young people like them, the world will change. These days have turned us into ambassadors of the refugees, of their suffering, of a world of Peace.” 13996160_1667580330228501_7097858906827142546_oThe Host Spot Project is promoted by New Humanity and other associations from nine countries, and is co-financed by the Erasmus+ programme. The objective: to spread a culture of human rights. These are young people from different backgrounds, ready to acquire the knowledge and skills to defend the right of freedom of expression and to be engaged in producing documentaries that tell the life stories of the refugees. After Jordan, the project is planning on a March 2017 training course in Germany to develop the technical skills needed to produce social documentaries. There will be the meeting with refugees in German refugee camps, and different forms of welcome will be compared. See also: Volunteerism in the refugee camps of Jordan Facebook: www.facebook.com/hostspot9/

30th anniversary of the Mariapolis Centre in Castel Gandolfo

30th anniversary of the Mariapolis Centre in Castel Gandolfo

A bit of history: In 1982, John Paul II placed the Papal Audience Hall in Castel Gandolfo (Rome) at the disposition of the Focolare Movement. The refurbishment of the huge, empty building started. Through the contribution of all the members of the Movement around the world (even children), the  International Mariapolis Centre was inaugurated in 1986 and has since hosted thousands of conferences. People from all over the world have attended congresses, symposiums, seminars and training courses, meetings for ecumenical and inter-religious dialogue. All these activities focussed on the one objective, that of contributing to universal brotherhood, which became tangible through living the life of the Gospel, through workshops and in-depth discussions, all of which took place in this embryonic “city of Mary”, in this “home”, as Chiara Lubich called it. Download invitation invito 30 anni Centro Mariapoli  

Pope Paul VI: Prophet, Apostle, Mediator

Pope Paul VI: Prophet, Apostle, Mediator

PaoloVI_ChiaraLubichCatholic Church leaders, representatives of the Islamic world, civil authorities, representatives of associations and the people of Brescia and neighbouring cities filled the cathedral of the Italian city on the 23rd of September, for the conference on “Paul VI, a Spiritual Portrait“. The event included the testimony of Maria Voce, President of the Focolare Movement, in a speech read on her behalf by  Rosi Bertolassi. Her speech touched on three aspects of Giovanni Battista Montini’s life and work as: prophet, apostle and mediator. The President of the Focolare first of all expressed the deep gratitude that bound the Movement she represents to Blessed Paul VI, who was “…one of the gifts God wanted to make to humankind in our time.” She recalled the time when the Church was studying the emerging Movement, saying, “When he became Pope he played a key role  in discerning the charism of Chiara Lubich and in making possible what, at the beginning of the sixties, still seemed” impossible,” expertly identifying juridically appropriate ways to express the specific character of this new movement in the Church.” “Therefore”, she stressed, “Because he was “imbued with the Word, we saw the figure of Giovanni Battista Montini – Paul VI – in this triple dimension of prophet, apostle and mediator.” In the prophetic dimension, Maria Voce highlighted “his ability to open new paths with courage and wisdom, to break down walls and express the renewal of the Church which his soul craved for,” Examples were Pope Paul VI’s historic embrace of peace with Patriarch Athenagoras in January 1964 in the Holy Land; or when, in 1970, through an historic decision he raised two women, St Teresa of Avila and St Catherine of Siena, to the status of  Doctor of the Church – a title previously only given to men; or when, in the 1975 Holy Year, he knelt to kiss the feet of the Orthodox Metropolitan Meliton. “Paul VI was truly the Pope of dialogue. This is how Pope John Paul II described him in Concesio during his pastoral visit in 1982, emphasizing his predecessor’s ability to dialogue with the whole of humanity.” Maria Voce also emphasized his apostolic dimension saying, “In Ecclesiam Suam (…) we perceive the thought and mind of the apostle whose name he had chosen, the name of the missionary apostle and the first theologian of Christ, the one who made himself all things to all people. Pope Paul VI did not spare himself so that the announcement of the Gospel could reach all nations.” In this respect, Maria Voce recalled his apostolic journeys “that brought him closer to the peoples of the world, making the Church more one and more ‘catholic’, as Paul VI  liked to emphasize, in the etymological sense of the word. Particularly significant and universal in outlook was his historic and profoundly human speech delivered at the United Nations. I am pleased to recall once more his innovative inclusion of the laity in key areas of work of the Church; his confidence in the contribution of lay people’s ideas; and his recognition, in Octogesima adveniens, of the legitimacy of  a variety of political opinions while remaining faithful to Gospel principles.” Finally, his ability to be a “mediator of the One Mediator“. After recalling his surprising letter to the Red Brigade which “flowed from his soul at the painful time when his friend Honourable Aldo Moro was kidnapped” Maria Voce affirmed his role as mediator and added, “Paul VI – in the footsteps of his Master – took upon himself the anguish and torment of the world, feeling it deeply as if it were his own. He bore the sin of the world, perceiving truly the weight of it and suffering profoundly, as could sometimes be seen in his face. In that way he manifested clearly the fatherhood of God, bridging the distance between heaven and earth, healing wounds, wiping away tears, bringing peace and unity.”