“Blessed are the peacemakers, for they will be called children of God”. (Mt 5,9)
Do you know who the peacemakers are that Jesus is talking about?
They are not the people that we call peaceful, the ones who prefer a quiet life and can’t stand arguments. They might seem naturally conciliatory but this can often hide the fact that they don’t want to be disturbed or have any trouble.
Peacemakers are not even those good people who, because they trust in God, do not react when they are provoked or offended. Peacemakers are people who love peace so much that they are not afraid to intervene in conflicts to obtain peace for those who disagree with one another. […]
Anyone who possesses inner peace can be a bearer of peace.
First, we need to be bearers of peace in our own behaviour, all the time, by living in harmony with God and by doing his will.
Peacemakers then strive to create bonds and establish relationships among people. They help reduce tension and break down the state of “cold war” they find in many places, such as the family, at work, at school, in sports, between nations, etc. […]
Television, the newspapers and the radio describe every day how the world is like an immense hospital and nations are often like huge patients who are in extreme need of peacemakers to heal the strained and impossible relationships that threaten to break out into war, when it is not already happening. […]
Peace is a characteristic of the kind of Christian relationships that believers try to establish with the people they are in contact with, or who they meet occasionally. They are relationships of sincere love without falsehood or deception, without any form of implicit violence or rivalry, competition or selfishness.
To work in order to establish this kind of relationships in the world is revolutionary. In fact the relationships that usually exist in society are of a completely different nature and, unfortunately, often they do not change.
Jesus knew that human coexistence was like this, and that is why he asked his disciples to always take the first step without waiting for other people to take the initiative or respond, and without expecting reciprocity: “But I say to you, love your enemies … And if you greet only your brothers and sisters, what more are you doing than others?”. […]
?”. Jesus came to bring peace. His whole message and behaviour show this.
However, this new relationship established among people is often what exposes false relationships in society and reveals their hidden violence.
People don’t want this truth to be discovered and there is a danger, in extreme cases, that they respond with hatred and violence to anyone who dares to disturb the current state of affairs and the ways they are organized.
Jesus, the bearer of peace, was killed by human violence. “Blessed are the peacemakers, for they will be called children of God”
How then will you live this word of life?
? First of all, by spreading love everywhere in the world. […] Then you will cautiously intervene when peace is threatened around you. Often, all it takes is to listen with love to those who quarrel, for as long as is needed, and a peaceful solution is found.
A very effective means of reducing tension among people is humour. A rabbinical text states: “The future kingdom belongs to those who willingly fool around because they are peacemakers among people who quarrel”.
Ancora non ti darai pace finché rapporti interrotti, spesso per un nonnulla, non siano ristabiliti.
Furthermore, you will not be at peace until relationships that were broken over the slightest thing are re-established. Perhaps you can be a peacemaker in a group or association you belong to, by setting up activities aimed at developing a greater awareness of the need for peace. […]
What matters is not to stand still, letting your few days of life go by without doing something for your neighbours, without preparing yourself properly for the life that awaits you.
Chiara Lubich
(da Parole di Vita, Opere di Chiara Lubich, Citta Nuova Editrice, Roma 2017, pp. 196-197)
I’m Anibelka Gómez, a volunteer of the Focolare Movement in Santiago de los Caballeros (Dominican Republic), a teacher and current the principal of a public school.
Education is not just a right but a powerful tool to transform our communities. As educators, we have the power to influence the building of a more just and fraternal society. At a certain point, I felt a deep concern: how can I help build the “dream” of unity for which Jesus asked the Father? What concrete actions can I take to ensure that education becomes a driving force for peace in our communities?
So last year we thought of doing something that went beyond the walls of our school. We had limited resources but believing in the power of Jesus who promised to be present among those who love one another, we organized an international congress entitled: “Promoting an Education of Peace” in Santiago de los Caballeros. We decided that the basis of this congress would be the mutual love between the organizers, members of the Focolare Movement of the Dominican Republic and Puerto Rico. It was attended by 140 teachers, psychologists, principals and education professionals, representing 55 educational centres, including the Café con Leche School in Santo Domingo, a school which is committed to living the “art of loving” proposed by Chiara Lubich.
Pictured: International Congress “Fostering Peace Pedagogy” (Photo: Anibelka Gómez)
God’s providence was evident through the help, support, and collaboration of Director Rafael Liriano and Councillor Ysmailin Collado of the 08-04 Educational District, the National Association of Principals (ASONADEDI), some local entrepreneurs and the community of Santiago, which supported us with the practical arrangements.
The congress sparked renewed interest in learning more about the Focolare Movement’s educational initiatives, such as the Cube of Peace and the 6×1 Methodology (six steps for one goal). This led to a follow-up seminar entitled “A Culture of Peace and the 6×1 Methodology”, with principals and teachers from 20 schools participating. The goal was to share the approach with other schools and educators.
Left: Workshop on FormaT, right: Workshop on the Peace Nut and Methodology “6 x 1”(Photo: Anibelka Gómez)
This workshop highlighted the urgency of introducing the Cube of Peace and the 6×1 Methodology into schools. Several principals and teachers affirmed that implementing these programs would help children promote a culture of peace for the good of society. To continue this initiative, a new training course called FormaT was offered, an online course for those who accompany children, adolescents and youth in educational settings. Its aim is to share experiences, skills and tools for education and accompaniment. The course is offered online from Colombia and involves teachers from 14 educational centres. It runs monthly from September, with 9 modules, and leads to a certificate for participants.
The impact has been significant. The participating schools have formed strong bonds. During Lent, we held a retreat with FormaT participants, followed by a weekend gathering for the participating principals. It amazes us to see how Jesus multiplies our efforts, touches hearts and brings about fruits beyond what we can imagine, giving life to real experiences of unity.
I’m Letícia Alves and I live in the north of Brazil, in Pará.
In 2019 I took part in the Amazon Project, and for 2 weeks a group of volunteers and I dedicated our holidays to living with the people of the lower Amazon, in the city of Óbidos.
Before embarking on this adventure, I wondered if I would be able to give myself completely to this experience, which was set in a reality so different from my own. During the project we visited some riverside communities living on the banks of the Amazon River, and everyone welcomed us with unrivalled love.
We provided health, legal and family support services, but the most important thing was to listen deeply and share the lives, stories and difficulties of those we met. The stories were all very diverse: the lack of drinking water, the child who had a toothbrush for the whole family, or even the son who wanted to kill his mother… The more we listened, the more we understood the meaning of our presence there.
“The urgent challenge to protect our common home includes a concern to bring the whole human family TOGETHER”
LS, 13
And among so many stories, I was able to see how much we can make a difference to people’s lives: how much just listening makes a difference, how much a bottle of drinking water makes all the difference.
The project was more than special. We were able to plant a seed of love in the midst of so much suffering and “building together” made us grow. When Jesus is present among us, everything becomes inspiring, full of light and joy.
It wasn’t something I lived for just 2 weeks and that was it, but it was an experience that really transformed my life, I felt a strong presence of God and that gave me the strength to embrace the sufferings of humanity that surround me in this daily construction of a united world.
My name is Francisco. I was born in Juruti in the Amazon, a town near Óbidos. I was surprised to learn that people from different parts of Brazil were travelling across the country to give of themselves to take care of my people and I wanted to join them.
What struck me most was the happiness among everyone, the volunteers and the local people, who even though they lived with very few material possessions, experienced the greatness of God’s love.
After experiencing the Amazonia project in Óbidos, I returned to Juruti with a new outlook and the desire to continue this mission, but in my own town. Over there, I saw the same needs that I had found in Óbidos. This desire became not just mine, but that of our entire community, which embraced the cause. Together we came up with the idea and gave birth to the Amazonia project in the community of São Pedro with the aim of listening and responding to the “cry” of those who need it most, of those who are often not heard. We chose a community on the mainland, began to monitor their needs and then went in search of professionals who could help as volunteers.
With the collaboration of several people, we brought the life of the Gospel, medical care, psychological care, medicines and dental care to that entire community. Above all, we tried to stop and listen to the difficulties and joys of those we met.
I have one certainty: in order to build a more fraternal and united world, we are called to listen to the cries of those who suffer around us and to act, with the certainty that everything done with love is not small and can change the world!
Europe continues to be the talk of the town, at the centre of international tensions and heated debates, the outcome of which affects the lives of its citizens: almost half a billion of them are citizens of the European Union. Peace versus defence, war or commercial peace, choices on energy, development policies and social justice, identity and diversity, openness and borders: the issues on the agenda are numerous and, in the face of changes in the internal and external scenario – first and foremost the war in Ukraine -, the re-reading and updating of the prophecy of Robert Schuman and the founding fathers is not only topical, but necessary.
Seventy-five years have passed since the then French Foreign Minister delivered his revolutionary speech in Paris on 9 May 1950, laying the foundations for the European integrationprocess. On 15 May 2025 , in the European Parliament building in Brussels, a panel of experts, representatives of various Christian Movements and young activists gave voice to the vision of European unity as an instrument of peace.
Different Churches and Movements from various countries in Europe
The event took place on the initiative of Together for Europe (TfE) together with a number of MEPs, at the invitation of Slovakian MEP Miriam Lexmann – who was absent for family reasons – and brought together on the morning of 15 May, some 100 people from Belgium, Italy, Germany, Holland, Slovakia, Austria, France, Greece and Romania. In attendance were Catholic, Orthodox and Reform Church Christians; representatives of the Immanuel Community, YMCA, Focolare, Schoenstatt, Sant’Egidio, Quinta Dimensione, Pope John XXIII Community: the typical variety of the TfE network. The moderator of Together, Gerhard Pross, witnessed the beginnings: ‘For us it is important to express the power of faith in shaping society. However, we are not interested in power or domination, but in bringing the hope, love and strength of reconciliation and togetherness inherent in the Gospel’.
High school and university students experience European dialogue, institutions and spirituality
Among the audience – and among the speakers – a strong youth component stands out: 20 from the Spojená škola Svätá rodina high school in Bratislava. They study active citizenship and European law. They are in Brussels with their professors, for an experience that may mark their professional and life path. Among them, Maria Kovaleva: ‘I come from Russia and for me Europe means being able to be here, regardless of where I come from or the political situation in my country or in Slovakia, and to speak freely – right here, in the heart of Europe. For me, Europe has always been a place where it doesn’t matter what religion or nationality you have. Everyone has the right to speak, and to speak without censorship. This is the kind of Europe that Robert Schuman dreamed of’.
Peter, 16, says he is genuinely amazed, finding himself for the first time in an institutional location where important decisions are made. He is the student representative and what he experienced in Brussels is for him an inspiration for the future, in which through management or engagement in politics he can play a leadership role.
Samuel is 17 years old. He calls these days ‘an extraordinary experience to find out more about the rest of Europe, how politics works, how Parliament works; I think I can speak for the whole class: it was extraordinary!’.
Another student representation came from Italy. They are 10 students of political science and international relations from LUMSA, in Rome. Daniele, a first year political science student, is particularly impressed by the moment in the afternoon: the ecumenical prayer in the ‘Chapel for Europe’. ‘I like Chiara Lubich’s work, building bridges to bring everyone together, and you could see the commitment in everyone present. It is not a meeting between dreamers, but a concrete search that leads to something solid’. For Diego, it is a moment in which memory is renewed and leads to continuity. He is inspired by the globality that one breathes in Brussels, ‘a starting point for future developments’ and particularly appreciated the interventions of the MEPs.
Photo: H. Brehm / K. Brand / M. Bacher
The appeal of MEPs to young people and Movements
Present in the morning were Antonella Sberna (European Conservatives and Reformists), Vice-President of the European Parliament and responsible for the implementation of Article 17 TFEU, Leoluca Orlando and Cristina Guarda (Greens). ‘You are the example of what the EU can do for our peoples and civilisations,’ says the vice-president, addressing Together for Europe. And she invited the young people present to ‘be critical, but passionate’, to ‘study Europe well’, to be ‘together in the service of correcting what we do not like and guaranteeing peace within our borders, as an example of the union of peoples while respecting sovereignty’.
Leoluca Orlando invites to ‘grasp the project of the future that lay in Schumann’s action, cultivating a restless memory’ and recalls the principle of fraternity, which overcomes the historical polarisation between right and left on freedom and equality. And as an example of fraternity he reports ‘the prophetic experience of unity between Catholics and Lutherans, thanks to Chiara Lubich’s intuition, in Ottmaring, Bavaria, a place in the heart of the Thirty Years’ War’.
For Cristina Guarda, peace is the key word: ‘As Christian Movements I ask you to be part of this discussion, and to demand our consistency in the search for peace. And therefore make right choices and vote correctly, to respect peace’.
Accompanying Europe to realise its vocation
And it is precisely to a project of peace that Schuman’s Declaration aspires: Jeff Fountain, of the Schuman Centre, offers an interpretation of the spiritual foundations of the Declaration, of his ‘courageous three-minute speech’: ‘his project was not just political or economic. Read at a deeper level, the Schuman Declaration reveals that the project is deeply moral, spiritual, rooted in the values of the heart’. ‘The institutions he helped inspire – however imperfect – are a defence against a return to the politics of domination and exclusion, of fear and hatred’.
But who should give Europe a soul?Alberto Lo Presti invites us to reflect. ‘We should not expect such a soul to be produced by European political institutions and passed on to its citizens. I would not want to live in a society in which the institution inculcates a worldview in my brain. This is usually done by the totalitarian political organisations that we have also known well here in Europe: for example, Nazi-fascism and communism. The soul of the European Union will be seen when that soul is visible in the daily choices of its citizens. As Together for Europe we want to accompany Europe to the realisation of its vocation’.
Much has already been said and much more will be said, about the ecumenical significance of the year 2025. The 1700th anniversary of the Council of Nicaea is just one, albeit a fundamental one, of several important anniversaries for the whole of Christianity being marked this year. But why is it still important to remember Nicaea today? What is its relevance? To understand, we need to take a step back into the fourth century.
In 313, Emperor Constantine granted freedom of worship to Christians, ending religious persecution throughout the empire. Later, in 324, Constantine became sole ruler and absolute authority of both the Western and Eastern Roman Empires. He realized that a doctrinal controversy was threatening the peace of the empire. He decided to convene a council of the entire Church to settle the matter. Though he knew it was a religious issue, he also believed that religious unity was key to political stability. Between 250-318 bishops from all parts of the empire came to Nicaea. The aim was to defend and affirm the apostolic faith and doctrine about the divine and human nature of Jesus Christ, in contrast to the teachings of the priest Arius of Alexandria and his supporters, who claimed that Christ was not eternally divine, but the first and most sublime creature made by God.
Constantinople Gate (Ancient City of Nicaea)Lefke Gate (Nicaea Wall)
It is understandable that such a mystery, the nature of the person of Jesus Christ, posed a challenge to human intellect. But even more compelling was the testimony of the apostles and the many Christians willing to die for this belief. Indeed, many bishops who came to the Council still bore the physical marks of torture and suffering endured for the faith.
Thus, this Council defined the faith that underpins Christianity and is still professed by all Christian Churches: the God revealed by Jesus Christ is one but not solitary. Father, Son and Holy Spirit are one God in three distinct Persons who have always existed.
Remembering Nicaea today is therefore highly relevant: it was a Council that laid the foundation for the synodal structure of the Church, which we are striving to realize more fully today; it unified the date of Easter for the entire Church (although differences emerged over time due to changes in calendars); and it set out the key points of the Christian faith. In particular, this last aspect challenges us strongly today. Perhaps the tendency to deny the divinity of Christ has never completely disappeared. Today, many find it easier or more comfortable to speak of Jesus focusing on his human qualities, as a wise man, an exemplary figure, a prophet, rather than professing him as the only-begotten Son of God, of one substance with the Father.
Iznik, ancient Nicaea, today a small town in Turkey
Faced with these challenges, we might imagine Jesus asking us today the same question he once asked the apostles: “But who do you say that I am?” (Mt. 16:13–17).
To accept and profess the Nicene Creed together is thus ecumenically significant. Reconciliation among Christians means reconciliation not only with and among today’s Churches, but also with the tradition of the early and apostolic Church.
Considering today’s world, with all its anxieties, problems and hopes, we become even more aware that Christian unity is not only a Gospel imperative, it is also a historical necessity.
If we want to confess together that Jesus is God, then His words, especially what He called His “new commandment,” the very criterion by which the world would recognize us as His disciples, will take on new meaning for us. Living this commandment “will be the only way, or certainly the most effective way, to speak of God today to those who do not believe, to make the Resurrection of Christ translatable into terms that can be understood by people today.”[1]
[1] BENEDETTO XVI, Luce del mondo. Il Papa, la Chiesa e i segni dei tempi. Una conversazione con Peter Seewald, Libreria editrice Vaticana, Città del Vaticano 2010, p. 98.
