The road that leads to the village of Emmaus reminds us of a journey made by two of Jesus’ disciples. They were feeling very disappointed as they walked along because their dreams and plans and the powerful experiences they had lived with the Master had come to nothing. They were returning home to resume the life they had left behind, the one they had lived before meeting the Lord. Only three days had passed since his crucifixion, but disappointment, fear and doubt reigned among his followers.
They were leaving Jerusalem, turning their backs on their unfulfilled dreams and distancing themselves from Christ and his message. They were sad because somehow, they had already made the decision to abandon the project for which they had originally followed him.
This is a story to which we can easily relate. Sometimes we too meet with complex situations and feel completely lost. There may be many possible options but often we believe that turning back is the only solution. Giving up and giving in can seem the only way to lessen our unease and distress.
‘Who among us is not familiar with the visit to Emmaus? Who has not walked this road on an evening when all seemed lost? Christ had died in us… There was no longer any Jesus on earth”[1].
Stay with us, for it is nearly evening.
As the disciples walk along, a stranger joins them, seemingly unaware of the events that have just taken place. He begins to ask precise questions which bring out all the disciples’ bitterness and discouragement. At first, he listens to them but then begins to explain the Scriptures. It is all a dialogue, an encounter that leaves its mark, so much so that, even though they have not yet recognised Jesus, the disciples beg him to stay with them because it is getting dark. ii Perhaps this is one of the most beautiful prayers we find in the Gospels.[2]
It is the first prayer of request that the disciples make to the Risen One, and it is moving to acknowledge that today we can invite him to do the same, to remain with us and among us.
The eyes of the two disciples will be opened when the “stranger” breaks the bread and the joy of finally recognising him will prompt them to return to Jerusalem to announce his resurrection to their friends.
Stay with us, for it is nearly evening.
Chiara Lubich wrote “Perhaps nothing better than these words can explain the experience that we within the Focolare have had of living with Jesus in our midst from the beginning.
Jesus is always Jesus, and even if he is only spiritually present, he explains the Scriptures and his charity burns in our hearts: this is life. Once we have had this experience and have known him, with infinite yearning we continue to say: ‘Stay with us, Lord, for it is getting late’: without you the night is dark’ [3].
The night is a symbol of darkness, of the unknown and of the lack of the light that we cannot find when we do not believe in his presence – a presence that accompanies us always.
The night envelops our wounded and violated planet that is marked by massacre and by war motivated by the lust for power and money.
Night is what millions of people experience, people who no longer have a voice to cry out against injustice and oppression.
How can we be aware of the presence of Jesus who does not always reveal himself according to our expectations? How can we understand that he walks with us and tries to make us recognise the signs of his presence? Above all, how can we create the conditions for him to be present and remain with us?
These are questions to which we may not always know the answer, but which urge us not to give up the search for Jesus, to focus our gaze on a travelling companion whom we often do not see, to recognise the One who can make himself present, if we live mutual love among ourselves.
The road to Emmaus is a symbol of all our roads; it is the road of encounter with the Lord; it is the road that restores joy to our hearts and brings us back to the community to bear witness together that Christ is risen.
Edited by Patricia Mazzola & the Word of Life Team
25th March 2026 – The event was held in the Sala della Conciliazione of the Lateran Palace where, after decades of conflict, the Catholic Church and the Italian State signed the Lateran Treaties in 1929. In this same historic place, in 2013, the diocesan phase of the Cause of Beatification of one of the most important spiritual figures of our time concluded: the Vietnamese Card.François-Xavier Nguyễn Vân Thuân.
220 people were present, Cardinals, Bishops, family members, priests, nuns and lay people from Vietnam and other countries. Thousands more were connected via streaming in seven languages on Vatican Media’s YouTube channels. The reason for this gathering was the occurrence of 50th anniversary since Nguyễn Vân Thuân, then a young Bishop, in the first months of his imprisonment that began on 15th August, 1975, managed to send his faithful 1,001 short meditations written on scraps of old calendars. The event was organized by the Cause of Beatification of the Vietnamese Cardinal, together with the Dicastery for Promoting Integral Human Development which is responsible for the Cause, in collaboration with the Dicastery for the Clergy, the Diocese of Rome and Città Nuova Publishing House.
Pope Leo marked the occasion with a Message signed by Card. Parolin, Secretary of State, expressing the hope that “this significant event will foster a renewed appreciation of the fervent witness of such ac courageous disciple of the Gospel and generous Shepherd”. His example – he continued – “is profoundly relevant today because it reminds us that Christian hope is born from an encounter with Christ and takes shape in a life given to God and neighbour”.
Cardinal Baldassare Reina, the Pope’s Vicar General for the Diocese of Rome, welcomed the participants. He recalled the relevance of Nguyễn Vân Thuân’s life in the aftermath of the Jubilee of Hope, at a time when the Gospel is transmitted above all through witness.
Cardinale Baldassare ReinaDr. Waldery HilgemanSig.ra Élisabeth Nguyễn Thị Thu Hồng
But who was this Vietnamese Cardinal? A brief biographical sketch was offered by Dr. Waldery Hilgeman, Postulator for the Cause of Beatification. A descendant of a family that in the nineteenth century included martyrs among its ancestors, from a young age François-Xavier was attracted by the example of the saints and later to contemporary spiritual movements, including the Cursillos and the Focolare. He entered the seminary, became a priest and obtained a doctorate in canon law. In 1967 he was consecrated Bishop of Nha Trang. When Paul VI appointed him Coadjutor Archbishop of Saigon in 1975, a long trial began: he was arrested and spent thirteen years in prison, of which nine in solitary confinement. He later recounted that there he learned “to choose God and not the works of God”. He understood that God wanted him to be with the other prisoners, almost all non-Catholic, as a presence of God and of His love, “in hunger, in cold, in hard labour, in humiliation and injustice”. He was released in 1988. He lived in Rome from 1991, where John Paul II appointed him first Vice President and then President of the then Pontifical Council for Justice and Peace and in 2001 made him a cardinal.
Elisabeth Nguyễn, the Cardinal’s sister, recounted the remarkable story of the 1001 thoughts. Smuggled out from house arrest, “they began a journey of evangelization from one family to another, from one prison cell to another, before crossing the oceans with the boat people“. Years later, they became the book The Road of Hope.
Powerful and moving experiences, augmented, halfway through the meeting, by a piano piece performed masterfully by Don Carlo Seno: “La Campanella” by Franz Liszt.
Over the course of just an hour and a half, guided by the journalist Alessandro De Carolis of Vatican Media, additional aspects of Nguyễn Vân Thuân’s life emerged. Cardinal Lazzaro You Heung-sik, Prefect of the Dicastery for the Clergy, spoke of him as an “evangelizer in every circumstance”, recounting the testimony of a Buddhist monk: “It was winter, it was two degrees below zero and we did not have enough blankets in the re-education camp. The Bishop would go out several times every day to collect branches and pieces of wood to heat the camp at night… He was what we Buddhists call a “Bo tac”: a very holy man. ”
Cardinal Luis Antonio Tagle, Prefect of the Dicastery for Evangelization, recalled how in 1995 a personal friendship was born with Nguyễn Văn Thuận: “I was struck by the fact that, while he recounted painful and even humiliating experiences, his voice remained calm and his face serene. There was no hint of bitterness or hatred in him. I couldn’t take my eyes off his radiant and smiling face. ”
Along with his spiritual stature, his deep concern for global issues of justice and peace emerged. Cardinal Michael Czerny SJ, Prefect of the Dicastery for Promoting Integral Human Development spoke of this. For the occasion, he had published the Italian translation of a new biography of Nguyễn Văn Thuận, written by his sister Elisabeth together with the Belgian priest Stefaan Lecleir.
Cardinale Michael Czerny, S.J.Cardinale Luis Antonio TagleCardinale Lazzaro You Heung-sik
Card. Czerny explained, “His main contribution at a global level was his role in the development of the Compendium of the Social Doctrine of the Church (2004)”. He then referred to a striking question posed by the Vietnamese Archbishop: “Faced with the current political and economic situation, some wonder: will we be able to cross the threshold of the new millennium with hope?” In response, he cited a well-known journalist who predicted “three catastrophic phases” for impoverished societies: exploitation – exclusion – elimination. “When I think of all this,” commented Nguyễn Văn Thuận, “my heart is torn and I would like to shout: ‘impossible’.”
At the end of the event, the actor and journalist Rosario Tronnolone read some passages from The Road of Hope that resound like the golden seal: “You want to carry out a revolution: to renew the world. You will be able to accomplish this precious mission that God has entrusted to you, only through “the power of the Holy Spirit”. Every day, where you live, prepare a new Pentecost. Commit yourself to a campaign that aims to make everyone happy. Sacrifice yourself continually, with Jesus, to bring peace to souls, development and prosperity to peoples. Let this be your spirituality, discreet and concrete at the same time. “
A true source of pastoral encouragement, the fruit of a profound understanding of the times we are living in: this is how we perceived the words spoken by Pope Leo XIV at our meeting with him on the 21st of March. It was a moment of special grace and deep joy that left an indelible mark on the hearts of the 300 participants at the audience in the Vatican. We had just concluded the General Assembly, which is convened every five years to elect the President, Co-President and governing body of the Work of Mary – Focolare Movement, and we have taken the Pope’s words to heart as a source of wisdom for the future and for the service we are called to offer today to the Church and to the world.
The Pope began by acknowledging the gift that the charism of Chiara Lubich represents for the Church: a gift that has shaped the lives of so many people, families, consecrated persons and priests, and which continues to bear fruits of communion, of dialogue and of peace in the most diverse contexts. At the same time, he has located this gift within the living dynamics of history, reminding us that every charism is entrusted to the responsibility of those who receive it and are called to live it out in ever-new ways.
Pope Leo XIV has reaffirmed for us the essence of our charism: unity. A unity that does not stem from organisation or strategic planning, but which is “the fruit and reflection of Christ’s unity with the Father”. For this reason — he reminded us — it must not be confused with uniformity of thought, of sensitivity or of lifestyle. On the contrary, authentic Gospel-based unity values differences, respects the freedom and conscience of each person, and is built on mutual listening and the shared search for the will of God.
In this time, marked by deep polarisation, social tensions and armed conflicts, the Pope has pointed to unity as a true prophetic strength. A simple yet powerful seed, capable of combating “the poison of division” that pollutes hearts and relationships, through the Gospel-based witness of dialogue, forgiveness and peace. This is a call that we deeply feel as our own and which challenges every member of our Movement to be a force for reconciliation in everyday life.
With particular clarity, the Pope then outlined a specific responsibility for this post-foundational phase, that is, the period following the death of our foundress, Chiara Lubich. This is not a season that has now come to an end, but a time that is continuing and which calls for constant, mature and, above all, shared discernment. He urged us to distinguish what is essential to our charism from what, even if it was part of our history, is no longer necessary, or has shown over time its limits, ambiguities and shortcomings. This discernment — he emphasised — cannot be entrusted to a few people but involves the entire body of the Movement. The charism, in fact, is a gift of the Holy Spirit, and everyone has the right and the duty to feel jointly responsible for the Movement to which they have committed themselves with dedication.
I would also like to quote the words spoken by the new co-president, Fr Roberto Almada, as he commented on this part of the Pope’s address, recognising its great significance: he noted how the Pope had spoken to us “like a father”. He then added that the Pope has encouraged us on the path we have in fact been following for some years now – listening to those who have suffered and reviewing our procedures – but at the same time he has called us to a deeper conversion.
The conversion to which the Pope calls us begins with a personal change of mindset; it is therefore not merely a matter of reforming structures or institutions. At the heart of it all lies the way we live out our relationships, respect for the dignity of the person, and the correct exercise of roles of responsibility, lived as a service. In this sense, the Pope has reminded us that only a Gospel-based approach can allow the “beauty” of the Gospel to shine out in our relationships and structures.
I was particularly struck by Pope Leo XIV’s emphasis on charity as the essential nourishment of unity. Referring to the First Letter to the Corinthians, he recalled that charity is patient, generous and respectful, and that without it, unity risks becoming meaningless. In these words, I recognised the heart of the intuition of Chiara Lubich, who saw in unity not merely a spiritual ideal, but the “rock” upon which the whole life of the Movement is based.
A new mandate is now beginning for the Focolare Movement; five years in which we feel that looking to the future means to embrace and to bring about a real turning point. A turning point that calls for personal and communitarian conversion, a renewed awareness of the cry of humanity today, and a commitment to bear witness to unity not so much through words as through our lives. Our General Assembly, which was made up of people representing all vocations, a variety of cultures, languages and nations, allowed us to experience the richness of a widespread shared responsibility and a new enthusiasm: signs that the Spirit is continuing to accompany us even during this delicate transition.
With deep gratitude, we therefore take to heart the Pope’s encouragement and his invitation to continue on this journey. We do so with humility and trust, confident that, if we live unity as a free gift and as a daily task, it will be able to contribute to the Church’s mission and increasingly become a force for peace for the world.
Margaret Karram President of the Focolare Movement
… Which word is it that the Holy Spirit imprinted like a seal on this house, on our Movement, when God first thought of it and started forming it here on earth?
We know what it is. The word is “unity.” Unity is the word that sums up our entire spirituality. Unity with God, unity with our neighbours. Or rather, unity with our neighbours in order to reach unity with God.
The Holy Spirit, in fact, revealed to us a way that is distinctly ours, a fully Gospel-based way to unite us with God,
to find God. … We seek God and find him by passing through our neighbour, by loving our neighbour. We find God when we strive to bring about unity with our neighbour, with every neighbour, if we establish the presence of Jesus among us. Only in this way are we guaranteed unity with God and we can find him alive and beating in our hearts. It is this unity with God which then, in turn, urges us to go out to our neighbours, and helps us to ensure that our love for them is not pretence, nor insufficient, or superficial, but rather is radical, full and complete, given substance through sacrifice, always ready to give our life, and capable of bringing about unity.
Our Statutes place unity at the basis of everything, as the norm of every norm, as the rule to be
observed before every other rule. Unity is the word for us; it is the rock.
We have no meaning in life except in this word, where everything acquires meaning – our every action, every prayer, every breath. And if we concentrate on living this word, if we live it as well as we possibly can, everything will certainly be safe, we will be safe and also that part of the Movement entrusted to us will be safe.
Perhaps, in the future, the Work of Mary, both as a whole or in some of the zones,
will go through quite different times from what we are experiencing now, when we have so many consolations, fruits, light, fire.
Moments of darkness or despair may well arise, there might be persecutions
or temptations. … There might be misfortunes or disasters… But if we stand firm on the rock
of unity, nothing can touch us, everything will go ahead as before.
Chiara Lubich in “Conference Calls – Conversations via Telephone and Satellite Connections”, 2022 New City, pages 342-344
At the launch of the website of the “Co-citizens of Loppiano”, Roberto Brundisini told us that returning to Loppiano after many years reawakened feelings and dreams and inspired the idea of starting new projects.
“One day I went back to visit Loppiano, where I had previously lived for some time. I realized that I felt at home there. I was surprised that I had stayed away for so long and I thought of many others who, like me, had lost touch with this reality. I expressed my thoughts, that this is the home not only of those who live there but also of those who love it. And I know there are many.
Foto: Horacio Conde
The word spread, dormant circuits were reactivated and, as if from a long hibernation, old and new faces were awakened. Loppiano exists, it’s there, it’s still there! The dreams that had fallen asleep come alive again, with a humble determination. Because the dreams that remain in the drawer grow mould.
So, what should we do? Where can we start first?
Then it hits us, maybe we can establish an energy community. “Yes,” someone replied. Maybe we could set up an alternative agriculture. Fantastic! Contribute to the urban and environmental reorganization of the Little Town according to the criteria of Laudato Sì.
What a dream! Why don’t we organize a welcome centre where people can spend a few days relaxing and re-educating themselves regarding nature and human relationships? Fantastic – someone else continued – I would love there to be a hub, a meeting space for cultural exchanges between young people and perhaps also between artists. Sounds exciting! What if we set up a Web-radio with a universal outlook, given the variety of skills, experiences and knowledge that many of us, scattered across the globe, have acquired over the years? Another dream (…)”
During a recent visit to the International Centre of the Movement, we interviewed the President of the Association, Alessandro Agostini and one of the councillors, Nicola di Settimo.
Turn on subtitles and choose your desired language
Interview Anna Lisa Innocenti e Carlos Mana Editing: Joaquín Masera.
