Marta, Lina, Efi and Moria are four women, four focolarine, who have followed different paths in life and who have now found common ground between dreams and reality. They chose to move to Chimaltenango from their previous communities, embarking on an experience of living in a multicultural city where poverty and ethnic fractures are part of everyday life.
Chimaltenango is a city in Guatemala, 50 km from the capital, at an altitude of 1800 meters above sea level. Nearly 120,000 inhabitants of 23 different indigenous peoples have settled there in order to survive economically.
Efi, from Panama told us, “I lived in Argentina for many years. Then I spent a few years in Mexico and, just before the pandemic, I arrived in Guatemala where I remained only 3 months as I had to return to Panama to be close to my mother who became ill and then passed away. That was a year that also helped me to rethink many things, to take stock of what I had lived up to that point and to renew my choice of donation to God made years ago”. She returned to Guatemala for this project in Chimaltenango.
She continued, “I grew up in a rural environment among very simple people and my dream has always been to do something for the humblest in society. There is immense poverty here. And there are also indigenous communities, people who have encountered the spirituality of the Movement and who, due to the pandemic and their social circumstances, have been left on the margins (of society)”.
Lina is Guatemalan, Kaqchikel, of Mayan origin. She explained that one of the most obvious fractures is between indigenous people and mestizos (also called “ladinos” in Guatemala, referring to all those who are not indigenous). Relationships are not fraternal, there is no dialogue. She said, “It has always been a goal for me to endeavour to overcome that fracture. From the moment I had my first contact with the Focolare, I thought that this was the solution for my culture, for my people, for my community. ” She recalled the moment in December 2007 when, at the end of her course of formation to become a focolarina, she greeted Chiara Lubich and said to her: “I am indigenous and I am committed to bringing this light to my Kaqchikel people”. She remembered that she “felt that it was a commitment expressed to Chiara but made to Jesus”. Upon her return to Guatemala, she dedicated herself to working with young people, always with the aim of generating bonds of unity both in indigenous communities and in the city.
Moria, Lidia, Marta, Lina, EfiLina visiting a familyWith a group in the focolare
Marta is also from Guatemala, of mixed race. In her early years in the focolare, she was able to devote herself to spreading the charism of unity in indigenous communities. Later, she managed the Mariapolis Centre, the Focolare’s residential centre in Guatemala City. It was a demanding task that lasted 23 years and saw the process of national reconciliation and the reclaiming of indigenous peoples’ rights, because various indigenous communities chose the Mariapolis Centre as a meeting place. Then she was in Mexico for a while. At that time discussions about identity arose and the question arose spontaneously in her: “What is my identity? What are my roots?” She found the answer in the “Virgin of Guadalupe” who, when she appeared in Mexico in 1531, was depicted on Juan Diego’s poncho with physical characteristics typical of native peoples. “For me it was to understand that I was a mestiza like her, that she has both roots and can dialogue with both groups”.
Moria, who is from Chimaltenango, lives with her natural family and is part of the focolare as is Lidia, a married focolarina who lives in Guatemala City.
Stories that intertwine until they settled in this city that unites so many backgrounds and cultures into one. Efi said, “Our desire is to be with people, to get closer. In simple, everyday things: that greeting, that smile, that pausing, simply being with that lady who doesn’t speak Spanish because she speaks her own language and we don’t understand each other”. And she recounted: “One day I needed to buy bread. I went to the market and the women who were selling were sitting on a wicker mat. If I wanted to begin a conversation with one of them, I would bend down to be on the same level and since it was a place for trading, I would try to be fair with her”.
Lina added, “Since we arrived, we have tried to reconnect with people who met the spirituality of unity over past years, by going to visit them in their homes, bringing something, for example some fruit, as is the custom”. In this way, a circle of reciprocity has grown and people began to keep in touch with the focolare which is now often filled with the voices of mothers with their children, young people and, sometimes, some fathers who pluck up the courage to come too. And so, almost effortlessly, a community has formed around this new focolare in the heart of Guatemala’s indigenous culture.
Jesus had come down from the mountain where he had spent the night in prayer and then had chosen his apostles. When he reached a flat place, he began to preach to them, beginning with the proclamation of the Beatitudes.
Luke’s and Matthew’s gospels differ: in Luke’s text there are only four Beatitudes and they concern the poor, the hungry, the suffering and the afflicted, with the addition of as many admonitions against the rich, the satiated and the arrogant [1]. Jesus revealed God’s special love for the poor when he was in the synagogue at Nazareth [2] and, filled with the Spirit of the Lord, he proclaimed that his mission was to bring glad tidings to the poor, deliverance to the captives and freedom to the oppressed.
Jesus went on to exhort the disciples to love even their enemies;[3] a message that finds its ultimate inspiration in the behaviour of the heavenly Father: ‘Be merciful, as your Father is merciful’ (Lk 6:36).
This statement is also the starting point for what follows: ‘Do not judge and you will not be judged; do not condemn and you will not be condemned; forgive and you will be forgiven’ (Lk 6:37). Jesus then goes on to reprimand the listeners by using a deliberately disproportionate image:
Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?’
Jesus truly knows our heart. How often in everyday life do we have the sad experience of finding it easy to harshly criticise other people for their errors and weaknesses without taking into account that in doing so, we attribute to ourselves a prerogative that belongs to God alone? The fact is that in order to ‘remove the plank’ from our own eye, we need that humility that comes from the realisation that we are sinners continually in need of God’s forgiveness. Only people who have the courage to notice their own ‘plank’ and what they personally need in order to change for the better, will be able to understand without judging or exaggerating, the frailties and weaknesses in themselves and in other people.
Nonetheless, Jesus does not invite us to close our eyes to what is happening around us and just let things run their course. He wants his followers to help each other as they progress along the path to a new life. The apostle Paul also frequently reminds us to show concern for and correct those who are idle and disruptive, to encourage the disheartened, to help the weak and to be patient with everyone [4]. Only love is capable of serving others this way.
Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?’
How can we put this word of life into practice?
In addition to what has already been said, during this Lenten season we can ask Jesus to teach us to see others as he sees them, as God sees them. And God sees with the eyes of the heart because he always gazes upon us with love. To help each other even more, we could restore a practice that was decisive for the first group of Focolare girls in Trent.
Chiara Lubich once told a group of Muslim friends, ’At the beginning, it was not always easy to love in a radical way. Even among us, dust could settle on our relationships and unity could weaken. This happened, for example, when we became aware of the faults, the imperfections of others and we judged them and so our mutual love diminished. One day, we decided that we should try to counter this situation. We made an agreement among ourselves and called it a ‘pact of mercy’. We decided that every morning we would see the people we met – at home, at school, at work, etc. as new – new – not calling to mind their faults at all but covering everything with love. It was a strong and challenging commitment, made by all of us together, that helped us to always be the first to love, in imitation of the merciful God, who forgives and forgets.” [5]
Edited by Augusto Parody Reyes and the Word of Life Team
It seems obvious that we are made to relate to other people: in fact, we could even say that our lives are intertwined by the relationships we make. However, we sometimes we risk spoiling the latter with our harsh or superficial judgements.
Throughout history, various images have become part of everyday language. Thus, in ancient tradition we find a well-known expression that says: ‘Why do you look at the speck in your brother’s eye and not notice the plank in your own?’[1] Equally proverbial is the image of the two saddlebags: one in front of our eyes, filled with the faults of other people which we easily see, and the other on our backs, holding our own faults which we then struggle to recognise.[2] There is also a Chinese proverb that says, ‘Man is blind to his own faults but has eagle eyes for those of others.’
This does not mean that we should indiscriminately accept what other people do and just let events run their course. Faced with injustice, violence or oppression, we cannot close our eyes. We must commit ourselves to change and start by looking at ourselves and listening sincerely to our own consciences to discover what we need to improve. Only then can we ask ourselves how we can concretely help others by sometimes offering advice and correction.
Each one of us needs ‘another point of view’ that offers a perspective different from our own, enriching our ‘truth’ and helping us to avoid self-referentiality and those errors of judgement that are part of our human nature.
The word “mercy” may seem old fashioned but it is rich with meaning relevant to today: we can be merciful first towards ourselves and then towards others too. In fact, only if we are able to accept and forgive our own limitations will we be able to welcome the weaknesses and mistakes of others. Indeed, when we realise that unconsciously we may be feeling superior and in a position to judge other people, it is vital that we are willing to take ‘the first step’ towards the other person to avoid damaging the relationship.
Chiara Lubich told a group of Muslims about her experience when she and her companions lived in a small house in Trent as they began their adventures at the start of the Movement. Not everything was simple and there were misunderstandings. “It was not always easy to love in aradical way […] “Dust” could settle on our relationships and unity could diminish. This happened, for example, when we became aware of the faults and imperfections of others and judged them, so our mutual love grew cold. One day, we decided we should try to counter this situation and we decided to make a pact among ourselves and called it a ‘pact of mercy’. We decided that every morning we would see the people we met – at home, at school, at work, etc. – as new without calling to mind their faults but covering everything with love.” [3] his is a ‘method’ worth putting into practice in groups at work, in the family and in communities of all kinds.
THE IDEA OF THE MONTH is currently produced by the Focolare Movement’s “Centre for Dialogue with People of Non-religious Beliefs”. It is an initiative that began in 2014 in Uruguay to share with non-believing friends the values of the Word of Life, i.e. the phrase from Scripture that members of the Movement strive to put into practice in their daily lives. Currently, THE IDEA OF THE MONTH is translated into 12 languages and distributed in more than 25 countries, with adaptations of the text according to different cultural sensitivities.dialogue4unity.focolare.org
[3] C. Lubich, L’amore al prossimo, Conversazione con gli amici musulmani, Castel Gandolfo, 1° novembre 2002. Cf. C. Lubich, L’Amore reciproco, Città Nuova, Roma 2013, pp. 89-90.
Dear Pope Francis, you may not remember, but we met on 26th September, 2014, when you received a delegation from the Focolare Movement in a private audience. I was part of it, Luciana Scalacci from Abbadia San Salvatore, representing the non-religious cultures that also have a home in the Focolare. I am one of those people who, as Jesus Moran once told me, “helped Chiara Lubich to open new horizons for the charism of unity”. I am a non-believer who has received a great deal from the Movement.
On that extraordinary day, I had the privilege of exchanging a few words with you that I will never forget and that I recall here:
Luciana: “Your Holiness, when you took office as Bishop of Rome, I wrote you a letter, even though I knew that you probably wouldn’t read it with all the letters you receive, but it was important for me to send you my affection and my best wishes, because Your Holiness, I do not recognize myself in any religious faith, but for more than 20 years I have been part of the Focolare Movement, it gave me back the hope that it is still possible to build a united world.”
Pope: “Pray for me, but you are not a believer, you do not pray, so keep me in your thoughts, a lot, think of me, I need it”.
Luciana: “But Holiness, in my own way I do pray for you.”
Pope: “A secular prayer and you keep me very much in your thoughts, I need it”.
Luciana: “Holiness, stay healthy, with courage, with strength! The Catholic Church and the whole world need you. The Catholic Church needs you. ”
Pope: “Keep me in your thoughts and pray for me in a secular way”.
Now, dear Pope Francis, you are in a hospital bed and I am too. Both of us are facing the fragility of our humanity. I want to assure you that I continue to think about you and pray for you in a secular way. You pray for me in a Christian way.
The President of the Focolare Movement, Margaret Karram, sent a message to Pope Francis assuring him of her affectionate closeness and fervent prayer.
She wrote, “May Mary envelop you with her maternal love and all the tenderness that you have always recommended that we should have for the good of every person next to us and every nation.”
She added, “I send you the embrace of everyone in the worldwide Focolare Movement who is praying and constantly offering up everything for you.We are infinitely grateful for your life completely given to God and given for the good of humanity.”
