Beginning on July 19, 2024, the second phase of Genfest 2024, the event and the youth of the Focolare Movement, concluded its program on July 21, 2024 with the celebration of the Holy Mass in the Basilica of the National Shrine of Aparecida, in Aparecida (São Paulo), Brazil. The central event of Genfest, which for the first time had its international version on the Latin American continent, brought together about 4,000 participants from more than 50 countries and, from the beginning, was marked by contagious joy. In addition, thousands of people around the world followed part of the program via streaming.
With the theme “Together to Care,” the young people gathered at the “Father Vítor Coelho de Almeida Event Center” promoted an intense program that combined celebration, art, creativity and testimony, an expression of the conviction that building universal fraternity requires concrete initiatives to take care of life on the planet, especially in terms of caring for people in different conditions of vulnerability and nature, as Pope Francis insistently requested.
Opening Ceremony
At the inauguration, the young people were welcomed by the Archbishop of Aparecida, Msgr. Orlando Brandes; the apostolic nuncio to Brazil, Msgr. Giambattista Diquattro; the rector of the Aparecida Shrine, Father Eduardo Catalfo; and the president of the Focolare Movement, Margaret Karram, among the dignitaries present. Bishop Orlando Brandes read a message sent by Cardinal Piero Parolin, Vatican Secretary of State, on behalf of Pope Francis. “We know how to react with a new dream of fraternity and social friendship that is not limited to words,” was the message read. In her words of greeting to the youth, Margaret Karram emphasized that “together, our dreams will come true.” Afterwards, the youth were treated to a “Latin American party” with artistic performances typical of different countries. It was an explosion of joy that involved everyone.
Day 2
A time to find directions, or more precisely, paths, for a united world. This is how the second day of the second phase of Genfest 2024 began. On the one hand, young people from around the world told how they tried to build fraternal relationships in their environments. This was the case, for example, of Adelina, from Rio Grande do Sul, Brazil, who had to deal with the tragedy caused by the rains that hit her city in May 2024, and Joseph, from Sierra Leone, who was separated from his family as a child and recruited by militiamen fighting the African country’s government troops with acts of violence. Artistic moments drew attention to some major issues in the world today, such as ecology and citizenship, while so-called spark changers, specialists in different areas, offered the audience some brief reflections that could bring about change in the world.
Saturday’s program also included a “preview” of Genfest Phase 3: workshops were held on different themes, always with a view to “caring” for life in its different expressions. Finally, a journey around the world with stories of personal resilience or social action, but all that had fraternity as their motivation to “embrace humanity and initiate change.” The second day’s program was concluded on the Genfest stage which saw a number of young people from Turkey, Australia, Zimbabwe, Bolivia, Italy and Colombia telling how they have faced or helped others cope with grief when it seems to take away the meaning of life. The presentations, however, were not limited to personal stories. A wide variety of social initiatives were also presented on stage, such as Rimarishun, a cross-cultural project in Ecuador. Also presenting from Brazil were the Amazon Project, Quilombo Rio dos Macacos di Salvador (Afro-descendant communities) and La Casa do Menor, whose choreography received a standing ovation.
Closing Ceremony
The program for the final day of the second phase of Genfest 2024 began by looking to the past to think about the future. Some of the projects launched at the last Genfest in 2018 were recalled and have already begun to bear fruit, even in the real sense, as in the case of planting trees in areas prone to degradation. Following the example of what was done in the last Genfest in Manila, Philippines, some projects were presented to be continued after these days.
The first project will start with the third phase of Genfest. These are the “United World Communities,” which will bring together young people-including those who could not attend the event in Aparecida-in groups by areas of knowledge, from economics to work, from politics to citizenship. Young people interested in the various areas will be able to sign up for these communities based on their “passion,” as the organizers put it.
An important tool for implementing these communities is the United World Project. Launched in 2012 at Genfest in Budapest, Hungary, it is in fact a program to spread fraternity on a large scale and bring together actions in this direction, making it possible to share experiences with many young people around the world.
Another action born of this Genfest, which was more immediate, is the launch of a questionnaire to collect proposals from young people for the “ Pact for the Future,” a manifesto that will be presented at the Summit of the Future, an international summit to be organized by the UN in September 2024.
Building international communities requires dialogue. Much of the session was devoted to this theme. Rabbi Silvina Chemen and a young Muslim leader, Israa Safieddine, shared how they try to build dialogue.
Fourteen young Latin Americans from six Christian churches presented Ikuméni, a workshop of ecumenical and interreligious best practices. These are all initiatives whose ultimate goal is peacebuilding, the theme to which the entire last part of the program was devoted.
Carlos Palma from Uruguay presented the Living Peace project. A video of Chiara Lubich reminded how peace can be built today: by living mutual love.
The young Genfest participants with flags from all countries finally paraded, calling for peace in every nation. At the end, Focolare Movement President Margaret Karram called on everyone to be peacemakers, breaking down barriers that divide people and taking the initiative to forgive: “Let this Genfest be a time to say yes to peace,” she concluded.
On a sunny day in June 2024, more than 400 guests from all over the world came to Montet, Switzerland, to greet the multicolored and international Focolare community. The Movement’s formation center will indeed be closed and the community will focus its efforts on other formation centers. During the second half of the year 2024, most residents will leave the small town in French-speaking Switzerland to join other communities.
The people in charge of the “Mariapolis Foco,” as this citadel is called, Maria Regina Piazza and Markus Näf explained the path that led to this step: “To understand this decision, one has to look at the path that the Focolare Movement has made considering the decline in vocations to consecrated life and the challenges of today’s society around the world.” It is about “redistributing forces and reducing structures to promote proximity to people where it is most needed.”
Markus Näf – Maria Regina PiazzaMargaret Karram – Jesús Morán – Celine RuffieuxIon Sauca
Guests in attendance from the worlds of politics, society and churches emphasized how much the citadel has shaped and positively influenced the surrounding area: peace, a sense of community, a spirit of unity and fraternity were spread, and a testimony of mutual love was given. In total, nearly 3,800 people lived here over the course of 43 years, most of them teenagers and young adults.
In a greeting statement, the Secretary General of the World Council of Churches in Geneva, Rev. Prof. Dr. Jerry Pillay, expressed gratitude for the rich ecumenical experiences shared and lived together during the students’ annual visits to Geneva and emphasized that “the real legacy of the Montet Center is not its physical structure, but rather the fellowship, relationships, and Gospel values promoted.”
Cédric Péclard, longtime mayor of Les Montets, to whose municipality the village of Montet belongs, greatly regretted this closure. However, he was pleased that the “ Cube of Peace” from the Focolare Center park was donated to the municipality. This interactive sculpture embodies and conveys values that are important to the Focolare Movement and in fact originated in the village: a group of focolarine had created it to work with children during their stay in Montet, then “the cube” spread around the world. A large mobile model of it can be found today in a playground in the center of Les Montets.
Dr. Vasile-Octavian Mihoc
In her speech, Focolare President Margaret Karram, who was present together with Co-President Jesús Morán in Montet, did not hide how painful it was for the international community to close this center. “We feel very clearly that we must look to humanity that awaits the gift of peace, of unity, and that we must be able to grasp, even through circumstances, God’s desire for us and for our activities and structures.” The decision to close the Focolare Citadel in Montet was not taken lightly. “It is like witnessing the pruning of a tree that has borne so much good fruit for many years,” she said. “But we know that nothing happens by chance, but Divine Providence is always behind everything.” And she encouraged everyone – guests and residents – to take the experience gained in Montet to the world: “Many of you will be destined for other cities, other countries, other communities or you will return to your own country and you will take wherever you go the valuable experience that you have had here, and that therefore, will not only continue but will bring you an even greater dimension of love that will amaze you because it will be new.”
The future involves the sale of the 5-hectare estate. A committee headed by Hugo Fasel, former director of Caritas Switzerland, will oversee the sale and ensure that the future use of the property is in line with the values of the Focolare Movement.
Juruti, in the State of Parà, is reached after seven hours by motorboat, the fastest means of transport, from Santarém. Its inhabitants say proudly that this area is the heart of the lower Brazilian Amazon, where the only connecting “road” is the Amazon River, the “river-sea”, as the local people call it. It is the first river in the world in terms of volume of water and the second by length. It marks time, social life, trade and the relationships between the approximately 23 million inhabitants of this vast region, where 55.9% of the Brazil’s indigenous population lives. It is one of the most precious ecosystems on the planet and yet political and economic interests are the cause of conflicts and violence that continue to multiply daily. Here the disruptive beauty of nature is directly proportional to the problems of quality of life and survival.
Care, the key word for the Amazon
Margaret Karram and Jesús Morán, President and Co-President of the Focolare, Bernadette Ngabo and Ángel Bartol of the Movement’s International Centre and Marvia Vieira and Aurélio Martins de Oliveira Júnior, national co-directors of the Movement came to meet and spend a few days with the Focolare communities of the region. They were welcomed by Msgr. Bernardo Bahlmann O.F.M., Bishop of Óbidos. He said, “Observing and listening is the first thing we can learn in the Amazon”.
He spoke of the differentiated culture of this land, where indigenous characteristics coexist with aspects of the Western world. Social coexistence presents many challenges: poverty, lack of respect for human rights, exploitation of women and destruction of the forest heritage. He said, “All this is a question of rethinking what it means to take care of the riches of this land, of its original traditions, of creation, of the uniqueness of each person, to find, together, a new path towards a more integrated culture”.
Santarém, where the Church is secular
Msgr. Ireneu Roman, Bishop of the Archdiocese of Santarém continued the commentary, saying that this would be, “An impossible task without the involvement of the laity. They are the true strength of the Amazon Church”. There are about a thousand catechists in its parish communities. They support Christian formation, the liturgy of the Word and social projects. Msgr. Roman asked the Focolare community in the Amazon to bring its specific contribution: “unity in ecclesial structures and in society, because what this land needs most is to relearn communion”.
The presence of the Focolare and the Amazon Project
The first men’s’ community of the Focolare arrived in Óbidos in 2020 at the request of Msgr. Bahlmann and six months ago a women’s’ one opened in Juruti. Today in the Amazon there are seven focolarini, including a doctor, two priests, a psychologist and an economist.
Marvia Vieira and Aurélio Martins de Oliveira Júnior explained, “We are in the Amazon to support the great missionary work that the Church carries out with indigenous peoples. In 2003, one of the guidelines of the Brazilian Bishops’ Conference was to increase the presence of the Church in the Amazon region, because the vastness of the territory and the lack of priests made it difficult to provide adequate spiritual and human assistance.”
Thus, 20 years ago, the “Amazon Project” was born where members of the Focolare Movement from all over Brazil went for a period to places chosen in agreement with the Dioceses, to carry out evangelization actions, training courses for families, young people, adolescents and children, medical and psychological visits, dental care and more.
Edson Gallego, a focolarino priest of Óbidos and the parish priest told us, “Perhaps we will not be able to solve the many problems of these people but we can be close to them, share joys and sorrows. This is what we have been trying to do since we arrived, in communion with the different ecclesial realities of the city.”
The women focolarine explained that it is not always easy to change one’s mental categories: “We often delude ourselves to give answers, but it is we who come out enriched by every encounter, by the strong presence of God that emerges everywhere: in nature, but above all in people”.
Building up people and society
In Juruti the focolarine collaborate with the agencies of the Church that work for development. The “Bom Pastor” “casulo” is one of the 24 kindergartens in the city, which follows a specific pedagogical line that educates children to be aware of their own culture and traditions, to have a sense of community and to be aware of themselves and of others. This is an important choice for an integral and person centred education. The “9 de Abril na Providência de Deus” Hospital is managed by the “São Francisco de Assis na Provincia de Deus” Fraternity. It serves the population of the city (approximately 51,000 inhabitants), nearby towns and river communities, focussing on those who cannot afford to pay for care. The Apostles of the Sacred Heart of Jesus, on the other hand, animate the “Mother Clelia” Coexistence Centre where they welcome a hundred young people annually, creating alternatives for professional training and contributing to personal development, in particular of young people at risk.
The Focolare community has also been working in synergy with parishes and ecclesial organizations for years. When Margaret Karram met it and other communities from around, she thanked the people for their generosity, evangelical concreteness and welcome: “You have reinforced in all of us the sense of being one world family and even if we live far apart, we are united by the same gift and mission: to bring fraternity where we live and throughout the world”.
Promoting human dignity
A one hour boat trip from Óbidos, through a network of canals that wind through the Amazon forest brings you to the Quilombo Pauxi Mocambo, an indigenous community of a thousand Afro-descendants. It is linked to Edson’s parish. He tries to go at least once a month to celebrate Mass and, together with the focolarini, share, listen and play with the children. The community is made up of about a thousand people who, although immersed in a paradisiacal nature, live in particularly disadvantaged conditions. Isolation, struggle for survival, violence, lack of equal rights, access to education and basic medical care, are the daily challenges these river communities face. Here too, for two years, the diocese of Óbidos has been running a project entitled, “Força para as mulheres e crianças da Amazônia”. It is aimed at women and children and promotes an integral formation of the person in the spiritual, health, educational, psychological, and economic sustenance fields. A young mother proudly recounted her progress in the home economics course: “I learned a lot and discovered that I have skills and ideas”.
Certainly it is a drop in the great sea of the needs of these peoples. Jesús Morán said, “It is true that alone, we will never solve the many social problems. Our mission, also here in the Amazon, is to change hearts and bring unity in the Church and in society. What we do makes sense if people focus their lives on the good. And that’s the real change.”
Listening to the focolarini in the Amazon highlights the fact that welcoming, sharing and learning is the “evangelical dynamic” that emerges, where each and every one feels personally called by God to be his instrument to “listen to the cry of the Amazon” (47-52), as Pope Francis wrote in his extraordinary post-synodal exhortation Querida Amazonia and to contribute to the growth of a “culture of encounter towards a ‘multifaceted harmony’” (61).
On July 16th, 1949, Chiara Lubich and Igino Giordani made a “Pact of Unity.” It was a spiritual experience that heralded in a period of light and special union with God.
It had an effect on the life of the first Focolare community back then, but also impacted the history of the Movement together with its commitment to working toward a more fraternal and united world.
Seventy-five years after that day, here is a brief look at what that Pact meant then, and what it can mean today as we continue to live by it.
