Over 150 delegations from all over the world attended Pope Leo’s inaugural Mass: political leaders, heads of Christian Churches, representatives of different religions and over 200,000 faithful from all over the world. It took place in St. Peter’s Square on 18th May. The new Pontiff wanted to begin by meeting the pilgrims, traveling around the Square and along the Via della Conciliazione in the Pope-mobile, in a long, joyous and emotional greeting. He then paused at the tomb of Peter, of whom he is now the successor, before commencing the Eucharistic celebration.
A group from the International Centre of the Focolare attended in representation of the President of the Movement, Margaret Karram and the Co-President Jesús Morán who are currently in the United States.
Silvia Escandell (Argentina), Focolare Central Delegate, described the moment, “This was an experience of the universality of the Church. I felt that Pope Leo XIV, surely also thanks to his charism, draws together this profound diversity into unity. I was impressed by how he immediately used two words, ‘love and unity’ and how his entire address followed this theme . I was also moved when he referred to Peter, to whom Jesus said to cast the nets, and how the Pope called us to do so again, knowing these are the nets of the Gospel, which goes out to meet every person. It seems to me a sign of great hope, for the Church and for humanity ”.
Photos: St. Peter’s Square crowded with the faithful, a moment of the celebration and the group from the Focolare International Centre.
Ray Asprer (Philippines), also Central Delegate of the Focolare Movement, said, “For me today was a powerful experience of progressing towards a united world. . Seeing the entire square filled and above all, listening to the Pope’s appeal expressing his vision of a Church as an instrument of unity, I felt that this was exactly what we were living there, in all its solemnity, but also as a real experience. We were standing together from all over the world, gathered around the Pope who proclaimed that the Church’s mission is love and unity. I felt a call to unity as a sign of the times ”.
Chiara Cuneo (Italy), Councillor at the International Centre of Focolare and co-responsible for Dialogue between Movements and new Communities within the Catholic Church, also spoke of hope, saying.“In this world, in this dark time, hope is a light that guides us. During the Mass I thought that, sometimes, it takes the desert, to allow you to see the sprouts of hope. And today is one of those shoots: something is growing ”.
“The words of the Pope about walking together were very inclusive. He really mentioned everyone, we were all included, absolutely everyone“.
“She concluded, “I was able to greet some Founders and Presidents of various Church Movements. It was a moment of celebration, joy and renewed hope for everyone. We all felt the desire to continue this journey together, truly wishing to love one another more and more, just as the Pope said ”.
Enno Dijkema (Netherlands) Councillor at the International Centre of Focolare and Co-Responsible for the Centre for Christian Unity, added, “There were also many leaders of other Christian Churchesand the Pope clearly said that he wants to be in dialogue with everyone and that he wants to be a servant of the unity of the Church of Christ.I was very movedwhen he spoke of his ministry and described it not as being above all, but below, as love, as service that brings joy and faith to all Christians and to the whole world. In front of so many heads of State it seemed to me a beautiful testimony, a meaningful indication of ‘power’ understood as love, as service ”.
Agustin, Patricia and their two children are an Argentinian family. After following a course at Sophia ALC, the Latin-American branch of the university institute that is based in the international little town of Loppiano (Italy), they began to research their roots among the indigenous peoples, and this gave rise to a strong commitment in intercultural dialogue.
This year 2025 the feast of Easter is celebrated on the same day by all Christian Churches. Margaret Karram, the President of the Focolare sends her wishes for this feast together with those of some representatives of various Churches..
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An Easter of hope but above all, an Easter to be lived together. In this year 2025, which marks 1,700 years since the Council of Nicaea, Christian Churches will celebrate Easter on the same day: Sunday, 20th April.
This is a wonderful coincidence that calls all Christians to take a decisive step toward unity—a call to rediscover ourselves as united in plurality.
In an age marked by divisions on every front and especially at this time that brings us closer to the mystery of the Resurrection, we would like to share what Chiara Lubich said in Palermo in 1998 about “A Spirituality for Dialogues”, specifically an “ecumenical spirituality.”
It is a direct invitation to respond to the call of mutual love, not as individuals, but together. It is an opportunity to look upon the Jesus Forsaken on the cross as a light which, even in the ultimate sacrifice, not only leads us but becomes the sure pathway along which we can take our steps.
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Wars, massacres and bloodshed, extreme polarizations, situations in which even pacifism can become divisive: this is the current situation in which we are immersed.
The figure of Igino Giordani (1894-1980), a man of peace because he was a just and coherent man, gives us some inspiration today to lift our gaze and continue to hope, attempting to foster a dialogue even where it seems impossible, to break down crystallised ideologies and absolutisms, to build an inclusive society and to rebuild peace on unity.
One of the most vivid witnesses of the culture of peace of the twentieth century, his pacifism draws directly from the Gospel: killing another man means murdering a being made in the image and likeness of God. Giordani therefore yearned for peace, spent himself in every possible way for it ways, engaged in dialogue with anyone in the name of peace, did not back down even when it came to lending his support to the ratification of the Atlantic Pact and ensuring the security and defence of Europe and Italy… We can say that his pacifism was comprehensive and spared no effort.
Let’s look at some of his writings.
“…World War I broke out […] And massive pro-war rallies took place in the streets, which I attended so as to protest against the war; so much so that once a person I respected, upon hearing my shouts, admonished me: ‘You’re asking to be killed!’…
[…] In the “radiant May” 1915, I was called to arms. […] […]
The trenches. It was there, that I left school and entered life, in the arms of death under the salvos of cannons. Mud, cold, filth, there I bitterly discovered that the soldiers were all opposed to the ‘murder’ called war, because murder meant the killing of a man: they all detested it… […] We were in Oslavia, near some ruins called Pri-Fabrisu: Later during a three-year hospital stay, I recalled the memory of the agony (from the Greek, “agon” meaning struggle) suffered in those places in a short poem entitled The faces of the dead. I remember the last verse that said: “This is curse of war” [2]».
Giordani was seriously injured and when he returned from the trenches, he spent three years in the military hospital in Milan, suffering irreversible damage to one leg. His pacifism was therefore grounded in life experience. Later, when he was engaged in political life, he always strove for dialogue with everyone, even with those whose views differed from his, firmly believing that every person should always be welcomed and understood. He never entrenched himself in absolute positions. This is how he described his speech in Parliament in favour of the Atlantic Pact:
“I remember a speech I gave in the Chamber on 16th March, 1949 […], about the Atlantic Pact, which had for too long been presented solely in its anti-communist aspect, that is, as a military build-up against the Russians […] I said that every war is a failure of Christians: “If the world were Christian, there would be no wars… […] War, I added, is murder, it is deicide (killing of God’s image, that is, of man who is made in his image) and it is suicide”
Giordani’s speech was applauded by both the right and the left: a patient weaver of relationships, he highlighted the positive value of a choice by Italy that could have been interpreted as in favour of war. Giordani firmly believed that for peace to prevail, every possible path must be pursued, transcending strategic allegiances. He hoped that Christian politics would be capable of unravelling the existing polarizations to act in favour peace.
In 1953, he wrote:
“War is a large-scale murder, cloaked in a kind of sacred cult […]. It is to humanity, what disease is to health, what sin is to the soul: it is destruction and devastation, affecting both body and soul, individuals and communities.
[…] The end may be justice, freedom, honour, bread, but the means produce such destruction of bread, honour, freedom and justice, as well as human lives, including those of women, children, the elderly and innocents of all kinds, which tragically nullifies the very purpose for which they were intended.
In essence, war accomplishes nothing except to destroy lives and wealth
Giordani therefore reminds us that peace is the result of a deliberate project: a project of fraternity among peoples, of solidarity with the most vulnerable, of mutual respect. This is how a more just world is built, today too.
[1] Igino Giordani, L ‘inutilità della guerra, Città Nuova, Rome, 2003, (third edition), p. 57 [2] Igino Giordani, Memorie di un cristiano ingenuo, Città Nuova, Rome 1994, pp.47-51 [3]Idem, p.111 [4] Igino Giordani, L’inutilità della guerra, Città Nuova, Roma, 2003, (third edition), p. 3
