One day, I went to the train station to pick someone up.The station is in a small town that doesn’t have a waiting room open at night, or anywhere to wait. When we got into the car, we saw a young woman alone with a bag who seemed disoriented, as if she were looking for something. She was alone and it was midnight. The train had already left. I got out of the car and went over to her to ask what she was looking for. She told me that she wasn’t sure if this was Junín or not. Junín is the next stop; she had got off at the wrong station. She was young. Her aunt was waiting for her in Junín, but she couldn’t come and pick her up because she didn’t have transport. The next morning, I had an appointment with the doctor in that very town and a solution came to mind. I asked her, “Would you like to spend the night at my house?” I’ll take you to your aunt’s tomorrow.” She agreed to this. So we went home, had dinner together and I made up a bed for her in the kitchen because I only have one bedroom. The next day we set off for Junín. During the journey, she told me that she hadn’t seen her aunt for four years, that it was the first time she had travelled alone and that she had taken a few days off work because her aunt was ill and she wanted to be there to help her. After leaving her with her aunt, I thought of the parable of the Good Samaritan. It felt like I had experienced it with her.
(Analia Maezo – Argentina)
Struggling but with a big heart
My husband and I are doctors and, having experienced poverty ourselves, we opened a clinic for the poorest people in our neighbourhood. One day, we only had 25 pesos left and there was still a week to go before we were paid. I tried not to worry, but I couldn’t see how we could make it to the end of the month with that amount. I had anxiously taken out 5 pesos for the bus to visit some friends, when a lady who was being treated by my husband knocked on the door. She was desperate; she and her children hadn’t eaten for three days. I immediately gave her what I had left, 20 pesos and then I set off. Later, the joy of seeing so many friends again made me forget all my worries. My husband was there too, having come straight from the hospital. While I was telling him about that woman, a friend approached with an envelope. It contained 500 pesos, a belated birthday present, collected by the friends involved in our solidarity initiative. We felt greatly relieved and felt that we are part of a big family – poor, but with a big heart.
(Reilita – Philippines)
Compiled by Maria Grazia Berretta
taken from The Gospel of the day, Città Nuova, year XII – no.5 –September-October 2026)
Every year, around 12 million people visit Sungsimdang bakery in Daejeon, South Korea.
What draws all these people there?
Beyond its delicious cakes and breads, at Sungsimdang, customers, partners, and employees also experience a culture of communion that inspires social and environmental initiatives.
· 79.2 fewer tons of carbon emissions each year through the recycling of milk cartons
· Production in partnership with local farmers
· Collaboration with universities in the region.
A true local ecosystem connecting production, education, and culture.
“If we had not discovered the Economy of Communion, perhaps we would have remained simply a ‘good and successful bakery.’”
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Wehrle: Dr Lukas Vischer, the well-known Swiss theologian, who was director at the WCC Faith and Order Commission for many years, had met Chiara Lubich in 1962 in Rome. He returned to Geneva saying that he had found a Roman Catholic woman full of passion to give her life for a movement for unity. He spoke to his colleagues at the WCC and they decided to invite her to Geneva in 1967 to share with them this spirituality of unity. At this meeting, in order to facilitate, to keep, and to deepen the relationship with Chiara Lubich and the Focolari Movement, they asked whether a member of the movement could work at the WCC. That’s how I came to work at the WCC in 1969.
I was full of enthusiasm to be able to contribute to the mission of WCC. I was 23 years old. I thought that by living out this spirituality of unity, by sharing it, the dream to be one, the prayer by Jesus “that all may be one,” would be soon a reality. I wrote this to Chiara Lubich. She replied immediately: “Slowly, slowly, Luzia, you only need to love – you have no other responsibility – Mary was not preoccupied to be active but to give space, visibility to Jesus by loving.” This sentence took away all the pressure and accompanied me during the years I was working at the WCC. I was not and I am still not a theologian or an ecumenist – Chiara didn’t consider this when she asked me to go to Geneva. For her it was enough to tell me “basta amare” – all you need is to love, to love Jesus in each person.
Indeed these 40 years were an immense gift and have left in my heart an indelible mark— not only from ecumenical experience gained through the many conferences throughout the world but above all the immense gift to live for the unity of the churches. It was a real privilege and somehow a continuous thanksgiving to God who, it seems to me, allowed me to experience His personal love through this very, very rich period of my life at the WCC in Geneva. What struck me deeply was to see in my colleagues the generosity to dedicate years of their lives to the ecumenical movement, among other things, by leaving their home countries together with their families, their cultural lives, their conveniences, and their careers. What an enrichment to live together with so many different cultures.
Wehrle: Chiara Lubich next visited the WCC in 1982, invited by then general secretary Philip Potter, to speak to WCC staff members about her spirituality. Philip Potter coined the phrase, “You have an ecumenical lifestyle,” which since then has often been used to describe the Focolare commitment.
When a staff member at the plenary meeting asked Chiara how to live out this spirituality daily, she proposed “The Word of Life,” which is a monthly leaflet—you may know it— containing a sentence of the Gospel with a comment, at the time by Chiara Lubich, on how to live it out. About 120 people WCC staff had asked to receive this regularly.
Sometimes people from outside asked me whether I was not influenced by the Protestant and Orthodox mentalities. I would reply affirmatively. Indeed they influenced me a lot and helped me to become a better Catholic, a more faithful member of my own church. They reinforced my own faith through their witnessing. I was also deeply touched also by how much they respected the practice of my Roman Catholic faith. The Catholic Focolari community members attend daily mass. Therefore, the WCC allowed me to start working a bit later in the morning so that I could attend mass at 8 a.m. They made similar arrangements for me whenever we travelled for conferences.
I remember a conference in Thailand. Upon arrival, one of the first questions my director would ask me was where and when I could attend mass. The time of the meeting with the steering committee was then fixed, taking into consideration my time schedule. When I returned from church, my director asked me how the worship was, and what the Scripture readings were. I had to tell him frankly that I couldn’t remember the readings. I can assure you that from that day onwards I have been much more attentively listening to the Word of God!
What were some other moving moments for you?
Wehrle: Another small happening: My director had an important appointment with the general secretary. A few minutes before, this director came to my office and asked me to ask the cleaning lady to come to his office because he had just met her while she was crying. As he didn’t speak French, he asked me to accompany her to his office. He wanted to see if he could help. I reminded him of his appointment but he asked me to call the general secretary’s assistant to postpone his appointment. I replied that I thought that this would be difficult, and that he could see the cleaning lady after his meeting with the general secretary. However, he insisted and he had a one-hour talk with the cleaning lady and he helped her solve her problem. Very often, this experience helped me in various situations in my own life.
Surely the many WCC assemblies were a unique experience, especially during the prayers. The joy of celebrating the presence of God who unites us all was and remains a tangible unforgettable event which strengthens my own faith.
Even though sometimes during a conference there were different opinions which may sometimes have provoked tensions, praying together helped keep the presence of Jesus among us, and healed these wounds so that solutions could be found. Maybe one of the sad moments was when one of our colleagues passed away in a very tragic manner but, again, to be able to experience the ecumenical family helped and allowed us to heal the wound in many of us.
When was Chiara Lubich’s third visit?
Wehrle: I was deeply impressed by the preparation for Chiara Lubich’s third visit to the Ecumenical Centre in 2002. The visit was very carefully and efficiently prepared. For one year, senior WCC staff members organized monthly meetings with members of the local Protestant Church and with members of the Focolari Movement in Switzerland. Also to prepare for this event, acting as an interpreter, I accompanied Dr Raiser, then the general secretary, for a visit to Chiara Lubich, who was on holiday in the Valais (part of Switzerland) to discuss the programme. I was deeply impressed by Chiara’s attentiveness towards Konrad Raiser, by her interest in the WCC, and the esteem she attached to the work of this organization. She also spoke about Jesus the Crucified and Forsaken as the key to achieve unity. She then asked Konrad Raiser which of the two topics he would like her to address, “A spirituality of unity” or “Unity and Jesus Crucified and Forsaken, foundation of a spirituality of communion.” I remember that Konrad Raiser didn’t hesitate a minute to choose the second one.
At the end of this visit, Konrad Raiser and Chiara Lubich edited and signed a joint reflection, entitled “Spirituality of Unity,” that emphasized the renewed hope for our common ecumenical journey.
The numerous meetings and contacts between the WCC and the Focolare Movement led to an increasing desire for more cooperation: mutual participation in conferences (in Rome, in Geneva, or elsewhere) and in different areas such as the field of spirituality, theology, economics, international relations, education, justice and peace, and youth. The WCC was also involved in a project, “Together for Europe.” The Focolari musical art group “Gen Rosso” was invited to perform as part of the “Decade to Overcome Violence,” which took place in the Caribbean in 2009.
One of the highlights during these 40 years happened to me at the end of January 2008 – a few weeks before Chiara Lubich’s passing away. Once again, acting as an interpreter, I accompanied Dr Sam Kobia, the WCC general secretary at that time, who, together with Yorgo Lemopoulos[1], and Martin Robra[2], paid a visit to Chiara’s home in Rome. They wanted to thank her for all that she had done to promote unity, not only for the churches, but the whole of humanity built above all on Jesus Crucified. They also wanted to encourage Chiara to carry on. That visit was a unique moment of joy, of deep communion.
On her death, Samuel Kobia paid tribute to her by saying, “Our love for Chiara and immense gratitude for the gift of God she has been to the ecumenical movement will continue to motivate and inspire us in our work of the visible unity of the Church.”
What do you continue to hope for the ecumenical movement?
Wehrle: I am very optimistic about the ecumenical movement also because during my 40 years of work at the WCC – attending many conferences throughout the world – I realized what Christian unity means: to build up personal relationships which do not separate us but which promote the interest in the diversity of the many Christian denominations and which enrich us reciprocally. Also, when there were tension, sometimes serious tensions – we spoke to each other – listened to each other, strengthening the faith into visible unity and very often opening new doors through which the light of God was tangible!
Would you like to share one more memory?
Wehrle: I remember my farewell party. When I looked at the people who were present, I felt strongly – and I also said it aloud — that nothing can ever separate us from God’s love–because if I try to be in His love, to live it out, our relationship can only grow and will never be forgotten. For me it was and is still that family with God’s presence among us. “For where two or three are gathered together in my name, there am I in the middle of them.” (Matthew 18:20) This reality of Jesus in our midst has helped me in many situations.
Original interview published on the website of the World Council of Churches:https://www.oikoumene.org Photo: Albin Hillert e Valter Muniz/CEC
[1] Deputy General Secretary of the World Council of Churches [2] Executive Director of the World Council of Churches
Mabih, from Ivory Coast, shared one of the most moving stories in the 35-year history of the Economy of Communion.
Owner of Mabs and Smalls Kitchen, she told us how she went from being a traditional boss to becoming a facilitator of dignity after discovering in the Economy of Communion a way of life.
Mabih came to understand that, in a business economy based on communion, the main goal is not profit, but the person.
“When you put the human being at the center, the business does not suffer. It thrives.”
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Kalera is a small village in Upper Katanga in the Democratic Republic of Congo, the birthplace of Abbot Jean Baptiste Ilunga Binsela, a priest and animator of the Laudato Sì Movement.
The region is extraordinarily rich in minerals such as cobalt and coltan, resources that power technologies and economies around the world. Yet, Jean Baptiste grew up in a very different reality. His village had no electricity, little sanitation facilities, limited access to water and other services and no local schools or adequate roads. Over the years, the community has endured repeated flooding.
Jean Baptiste left Kalera to continue his studies and become a priest. Then he returned to the village where, in 2023, something began to change.
Through his formation as an animator of the Laudato Sì Movement, Jean Baptiste deepened his understanding of the central messages of the encyclical:
Everything is interconnected: faith and creation, poverty and energy, human dignity and the economy, the minerals beneath the earth and the lives of the people who live above them.
This ecological conversion led Jean Baptiste to ask a difficult question: how could a community surrounded by resources that help power the world, remain without energy itself?
His response reminds us that conversion cannot simply remain a personal spiritual experience.
Living Water is meant to flow: it flows when contemplation becomes compassion, when faith helps us see the connections between the Earth and the people who depend on it and when that awareness leads us to action.
In Kalera, that flow took the form of renewable energy. Jean Baptiste started working towards achieving a fossil fuel free village. The installation of solar energy gradually opened up new possibilities. Children can now study after sunset. Families can charge their phones and stay connected. The local health centre can refrigerate medicines. The Chapel of Sant’Annarita has electricity, strengthening the pastoral life of the community.
For the people of Kalera these changes seemed almost miraculous. Jean Baptiste says they even began comparing their village to Capernaum, remembered in the Gospel as a place of healing and transformation.
Solar energy brought light. But something deeper also began to flow: hope.
When inner conversion extends outwards, in fact, it can nourish relationships, restore dignity, strengthen communities and open up new possibilities in places that have been forgotten.
The story of Jean Baptiste is one small stream flowing into in a much larger river. Around the world, many communities are finding their own way to immerse themselves in Living Water, helping to increase a river that brings healing, unity and hope to our common home in this Season of Creation 2026.
The Focolare Movement is a partner of the Laudato SìMovement. The Season of Creation began in 1989 on the initiative of the Orthodox Ecumenical Patriarch Dimitrios I, who established the Day of Prayer for Creation on 1st September. In 2007, the Third European Ecumenical Assembly extended this celebration into a month-long period ending on 4th October, the feast of St. Francis of Assisi. Finally, in 2015, Pope Francis officially added the observance to the calendar of the Roman Catholic Church, consolidating its global ecumenical character. In 2026, several Churches included the new feast, the “Feast of Creation in Christ” (Creation Sunday) in their liturgical calendar. Pope Leo XIV has approved a “Mass for the Care of Creation” for 1st September, the beginning of the Season of Creation.
