To commemorate the 60th anniversary of Nostra Aetate, we would like to share a short excerpt from the interview with a Theravada Buddhist monk from Thailand, Prha Pittaya, during the conference entitled “One Human Family” promoted by the Centre for Interreligious Dialogue of the Focolare Movement, which took place from 31 May to 4 June 2024 in Castel Gandolfo and in Assisi (Italy).
Turn on English subtitles – The original is in Thai.
The Evangelii Gaudium Centre’s (CEG) fourth course on Synodality will soon begin. What’s new this year?
We are in a new phase of the synodal process. After the first 3 years which culminated with the Assembly of October 2024, we have now entered what is called the implementation phase. On 15th March, 2025, Pope Francis approved the start of a process to accompany the implementation phase, led by the General Secretariat of the Synod. This process involves everyone, from dioceses to lay associations, ecclesial movements and new communities.
This is why we decided to launch a new course, entitled Practices for a Synodal Church as a concrete contribution to the implementation of the synodal process. We are convinced that the practice of synodality is much more than an attempt to make the Church more participatory – it is a new paradigm for ecclesial life. Moreover, we believe that this is not just a religious matter. Our societies are changing radically and, we all see this, truth, core values and mutual commitment are giving way to the law of the jungle. On the other hand, at local and regional levels, new ideas are emerging that reveal parallels with the synodal process in civil society. We believe that the synodal process in which the Church is engaged could offer a valuable contribution in this historical moment for the whole of society.
This year we want to explore these aspects, offering aa closer look at the ongoing process, seeking to discover new pathways and tools to embody synodality in the realities in which we live, as we are invited to do by the Final Document of the Synod and the subsequent document of the Secretariat last July, Pathways for the Implementation Phase of the Synod. We are certain that this is a journey in which the true protagonist is the Holy Spirit and that above all we must open ourselves to Him and let Him guide history, our personal history and that of the Church and humanity.
The theme of “Synodality” was central during the years of Francis’ pontificate. How are we continuing on this path with Pope Leo XIV?
On 8th May, in his first message to the people of God, on the day of his election, Pope Leo drew up a programme: “To all of you, brothers and sisters in Rome, in Italy, throughout the world: we want to be a synodal Church, a Church that moves forward, a Church that always seeks peace, that always seeks charity, that always seeks to be close above all to those who are suffering.”
And in several other circumstances, in particular on 26th June, to the members of the Ordinary Council of the General Secretariat of the Synod, he reiterated: And the legacy that he (Pope Francis) left us seems to me to be above all this: that synodality is a style, an attitude that helps us to be Church, promoting authentic experiences of participation and communion.
It seems clear that his approach follows that of his predecessor, in the conviction that synodality is intrinsic to the Church. The upcoming Jubilee of Synodal Teams and Participatory Bodies that will take place from 24th-26th October in the Vatican is another significant occasion. Over 2,000 participants are expected, to whom the Pope will address a message on the afternoon of the 24th. It will be a further decisive step forward, journeying together throughout the world.
How the course will be structured? What is its target audience?
The Course will once again be online, in Italian with simultaneous translation into three languages: English, Portuguese and Spanish. With regard to content, it will draw on the Final Document of the Synod and the Pathways for its Implementation, trying to discover new paths for a synodal practice and how to apply them in each participant’s own context.
It will also offer practical tools for carrying out the synodal process, such as methods of facilitation, accountability, evaluation and verification.
Good practices already underway will be highlighted, and shared at international level. All this with the firm conviction that the synodal process is not a technique but an experience of openness to our brothers and sisters, a space for the presence of Jesus among his people (cf. Mt 18:20) which in the light of this presence, enables us to listen to the Spirit.
Each session will include the opportunity for students to share good practices, reflections or suggestions.
The Course will end with a workshop in April where the participants will be able put into practice what they have learned during the year.
The opening session on 3rd November will feature a special lecture by the General Secretariat of the Synod and a contribution from Margaret Karram, President of the Focolare Movement who participated in both Synodal Assemblies. The opening event is open to all.
Participants include people of all vocations, many lay people and also priests, religious and consecrated persons, engaged in both ecclesial and civil contexts. Several are students from previous years but we also have many new registrations from different countries.
In light of previous years, what are your hopes?
We hope that this Course will contribute to the implementation of the synodal process in the various environments where the participants live and work.
In previous years we have seen that several students have become involved at diocesan, parish and association levels, putting into practice what they have learned; others have become multipliers of ideas in universities and schools.
We have a wide range of participants from different countries, from the Philippines to Canada, from South Africa to Sweden. The exchange of good practices may inspire new ideas and decisive stimuli to advance the synodal process, for the good of the Church and society alike.
Interview by Maria Grazia Berretta
60 years after Nostra Aetate, we share the story of a unique friendship: Silvina, Nancy and Cecilia. Three women. Silvina is a rabbi in a Jewish community in Buenos Aires, Nancy is a Muslim who runs a center for interfaith dialogue, and Cecilia is a Christian and member of the Focolare Movement. A relationship that is built upon concrete actions and a desire to go beyond any possible barrier.
The document provides a concise overview of the general guidelines for the Focolare Movement’s educational endeavours. In essence, it outlines the first mapping of the many and varied educational experiences designed not only for members of the Movement, but also for schools and to cultural and training agencies promoted by the Focolare in diverse contexts worldwide.
It is therefore addressed to all those engaged in education within the various branches and training initiatives of the Focolare Movement, in their own Churches or Christian communities, in their own religions and in society at large.
While acknowledging that reflection and implementation on it are still at an early stage, the document also reaches out to people working in other institutions and organisations involved in education and formation, as a stimulus for dialogue and mutual enrichment.
In several motions of the 2021 General Assembly, the desire was expressed to focus more deeply on the pedagogy that flows from the charism of unity and to foster synergies both within and beyond the Movement in this area. On the eve of the 2026 Assembly, this first document is now being made available online rather than in print to highlight its nature as a work in progress: an open document, to be enriched and updated over time.
The first section identifies the intended audience, the guiding principles, objectives and the key participants in the educational process. This is followed by a summary of the content and methodology and finally a compilation of the agencies and educational programmes offered by the Focolare Movement.
«The Church’s enduring response to abuse requires more than structural reforms: it demands
active participation of all, at all levels of ecclesial life.» This could be one of the key phrases of the second Annual Report on Church Policies and Procedures for Safeguarding . In its comprehensive and detailed Report, the Pontifical Commission for the Protection of Minors documents its findings and recommendations for 2024, thanking Pope Leo XIV for his full support in this work.
A second key phrase could be this: «Victims should be central to our priorities.» For this reason, the direct listening to the victims and the survivors of abuse has been expanded in this second report. «Al di là del ruolo limitato e spesso insufficiente del risarcimento finanziario, in un approccio integrale alla riparazione sono fondamentali strumenti di riparazione come i seguenti:
During the presentation of the Report to the press, emphasis was placed on the ongoing dialogue between the Commission and the bishops’ conferences around the world, focusing primarily on prevention, transparency and applicable protection procedures. The availability of safe spaces is important in order to manage situations in a preventive manner.
The cultural delays in many countries and the resistance to addressing situations and listening to people who have suffered abuse have not been concealed. Professionalism and structured dialogue are needed in local services, because victims or survivors often feel that they are not being adequately accompanied and report a lack of respect. There is also a need for a clearer canonical procedure for the dismissal and/or removal of Church leaders or staff in cases of abuse or negligence. However, there is widespread awareness of these delays and serious efforts are being made to acquire the necessary skills.
With regard to communication, this is a critical issue highlighted above all by victims, who always recall the suffering caused by the lack of transparency at the level of the universal Church and the local churches. The importance of developing training and information programmes for families on educational rights was also noted.
In the Report, the Commission launches a study on lay associations, in particular with the development of a pilot methodology to assist the Dicastery for Laity, Family and Life in accompanying aspects regarding safeguarding within these associations. This methodology is illustrated in the Report, together with an initial application in the case of the Focolare Movement.
« The Commission welcomes the important safeguarding reforms recently enacted by the Focolare Movement. While noting specific recommendations, the Commission also highlights certain particularly good practices, including the establishment of an Independent Central Commission for handling cases of abuse within the Focolare Movement; a Communication Policy concerning sexual abuse of children and vulnerable adults; and Guidelines on support and financial reparation in cases of sexual abuse.»
Among the improvements requested and the recommendations: external review and control procedures and a systematic independent review plan, at the same time taking into account the work of the Supervisory Board, which is however a useful provision within the Movement’s safeguarding system.
The inclusion in the new Procedures of a clause stating that victims/survivors should be proactively and affirmatively informed of their right to report their case to the civil authorities; to harmonize the Movement’s diverse and fragmented policies into a single, coherent document, although positively welcoming a consolidated document which is to be published shortly.
The Focolare Movement expresses its sincere gratitude for the support received from the Commission for the Protection of Minors, which over the past year has followed the Movement’s work on formation, prevention and the creation of a system of rules and procedures, offering its expertise. The work is now continuing with the study of the recommendations proposed by the Commission in this report; some will be implemented in the coming months and will be reported in the next Report on Safeguarding in the Focolare Movement, which will be published by February 2026.
Stefania Tanesini
