The Economy of Communion (EoC) will celebrate its 35th anniversary in 2026 and has already begun inviting its entire global network to a distinctive celebration, to be held from 25th-30th May in Latin America.With the theme “A path of regeneration – 35 years of Economy of Communion”, the event will bring together participants from many countries for a unique experience of encounter, celebration and commitment.
Unlike traditional formats, the event will be structured in two complementary phases, with the aim of offering a practical experience of the culture of communion, a hallmark of the EoC since its foundation in 1991.
First phase: encounter with local experiences (25th-27th May)
In the first phase of the event, about 20 Latin American local initiatives will welcome small groups of participants.
These groups will have the opportunity to immerse themselves in communities rich in identity and traditional knowledge that are experiencing the consequences of the current economic system. These initiatives seek to put the culture of the Economy of Communion into practice, with the aim of transforming the local socio-economic context through human development and entrepreneurship.
“Our proposal is that each person becomes part of the daily life of these local initiatives and by looking at the world through this encounter, they experience the potential for regeneration and transformation that arises through communion and reciprocity,” said Isaías Hernando, coordinator of the International Commission of the Economy of Communion.
Participants should arrive in their chosen communities on 24th May.
Seconda fase: celebrazione e impegno a Buenos Aires (29 e 30 maggio)
Second phase: celebration and commitment in Buenos Aires (29th-30th May)
The programme, which will be announced shortly, will have a workshop-style format, encouraging active participation and intensive exchange. Hernando added, “The objective of this day and a half will be not only to celebrate the first 35 years of the EoC, but also to commit ourselves to put in place the next steps to respond more effectively to the challenges of the current economic system and to move ever closer to fulfilling the vocation of the Economy of Communion.”
How to participate
The global Economy of Communion has launched a website with all the information about the event, where it is already possible to register: https://www.edc-online.org/it/argentina-2026
Participation is open to everyone currently in the global EoC network, members of projects, teachers, students, researchers, entrepreneurs, social entrepreneurs, members of organisations, movements and networks with similar aims, as well as anyone interested in the proposal.
“I encourage you to work together in studying forms of participation that allow all citizens … Upon this foundation, it becomes possible to build that universal fraternity which is already taking shape among you young people, a sign of a new era.”
With these words, Pope Leo did not simply encourage the one hundred young political leaders gathered in Rome: he “recognized” their mission. He saw in them what traditional politics too often struggles to see: that the future will be born from inclusive processes, not form confrontations; from living communities, not from rigid structures; from a brotherhood that is not a naive sentiment but a concrete political category.
The one hundred from 36 countries participated in an audience with the Pope on 31st January. They were in Rome for the final week of the first year of the multi-year political school “One Humanity, One Planet”. Seven days that confirmed for them that fraternity is not an ideal: it is already a method, a lifestyle and a daily practice. They came from an online pathway of work in 16 learning communities, they came together for a political hackathon – literally a creative and collaborative marathon – dedicated to what most deeply wounds the global social fabric today: corruption, inequalities, widespread violence, unethical digital transition, the ecological emergency and declining civic participation. The programme, promoted by the Politics for Unity Movement and the NGO New Humanity with the Pontifical Commission for Latin America, aims to give young people an active role in decision-making processes, from local to global.
The Holy Father offered a vision that was as demanding as it was liberating. He asked the young people to look at the world through the lens of listening and collaboration between different cultures and faiths; to seek peace not as an abstract concept, but as a daily choice in the places where they live, study and work; to build policies capable of involving all citizens, men and women, within the institutions. He recalled that peace is a gift, a covenant and a promise all at once and that no society can call itself just if it continues to exclude the weak, ignore the poor and remain indifferent to refugees and victims of violence.
Jesús Morán – Pasquale FerraraEmilce CudaJavier Baquero – Margaret Karram
When she met the young people, the President of the Focolare, Margaret Karram spoke about a new political culture, based on fraternity, in the wake of what Chiara Lubich, founder of the Focolare, had taught. She encouraged them to “live” a form of leadership that places the collective “We” at the centre, that generates trust and seeks convergence in diversity. Not a method for a few, but an approach that can be exported everywhere: in institutions, in parties, in social movements and in civil society.
The testimonies of the participants powerfully confirmed this. Cristian, from Argentina, said: “It is the most important experience of universal fraternity in my life… every person, with their language, their dances and their charism, created the symphony of global harmony”. For Joanna, from Poland, resident in Italy, the experience was “a stimulus to concrete commitment”, fuelled by workshops, good practices and meetings with Italian and Korean parliamentarians. Zé Gustavo, from Brazil, spoke of an “intense and challenging experience”, capable of rekindling an adult, clear-eyed hope, born not from naivety but from the scars of lived politics. And Uziel, from Mexico, summed everything up in a simple and true phrase: “This is true globality”.
Now the school enters its second phase, involving 600 young people from the five continents to continue sharing visions, methods and actions with real impact.
For a week, Rome was a living laboratory of what politics could become again: a generative place; a training ground for fraternity; and a space where differences cease to be walls but become the raw material of the future. It was a concrete and credible testimony that another politics is not only possible, but has already begun.
Organized by the Irish Council of Churches (ICC) and the Irish Inter-Church Meeting, the significance of the gathering was underlined by the presence of leaders from the Churches in Ireland, Archbishop Eamon Martin (Roman Catholic Archbishop of Armagh), Archbishop John McDowell (Church of Ireland Archbishop of Armagh), Rev. Dr. John Kirkpatrick (Presbyterian Church in Ireland), Rev. Dr. Heather Morris (General Secretary of the Methodist Church in Ireland) and Bishop Sarah Groves (Moravian Church and President of the ICC).
Prompted specifically by the ecological crisis facing Lough Neagh, the conference opened up a vital conversation about water, justice, and our collective responsibility for the land we share.
A Vision of Integral Ecology
For representatives of the Focolare Movement in Ireland, the conference resonated deeply with the direction set by the Focolare General Assembly 2021. That Assembly called the global Movement to a “conversion to integral ecology“, a change of mindset and lifestyle that recognises the deep interconnection between human relationships, social justice and the natural world.
This vision was clearly reflected in the Newry gathering, which bridged different Christian traditions and urban-rural contexts. Fran Maher, a member of the Focolare’s Laudato Si’ group in Balbriggan, emphasized this aspect: “I was impressed with all the speakers, especially Gail Heffner when she spoke about repairing relationships.” Hilda Killian from the Dublin Archdiocese added: “It was a wonderful opportunity to meet and share with other churches. I had conversations that confirmed to me that we are more united than we think”—a timely reflection on the eve of the Week of Prayer for Christian Unity.
Expert Perspectives and Moral Urgency
Keynote speakers addressed the ecological crisis through multiple lenses: Minister Andrew Muir, MLA: Political and legislative responsibility; Hilary Marlow: Biblical and theological foundations; Jim McAdam: Scientific and agricultural research; Gail Heffner: Educational and community reconciliation.
Their contributions underlined a shared conviction: ecological damage is inseparable from social injustice. Meaningful change requires both personal conversion and structural transformation. Archbishops Martin and McDowell offered complementary reflections, emphasizing the need to listen to scientific evidence while cooperating across civic and political leadership.
Voices from the Ground
A distinctive strength of the conference was the participation of local groups already engaged in practical action. From restoring habitats and protecting waterways to environmental education, parishes and schools shared experiences rooted in their specific locales.
Participants were reminded that faith calls us to be “doers, not merely hearers.” This was made tangible through personal and communal pledges: Planting native trees and protecting pollinators; conserving water and reducing consumption; working with farmers as stewards of the land; strengthening parish-based prayer and building bridges across communities.
From Castel Gandolfo to Newry
The Newry conference stands in continuity with the Raising Hope Conference held in Castel Gandolfo last October. That international gathering emphasized hope grounded in concrete action and unity, themes that echoed strongly in the Canal Court Hotel. Both events affirm that integral ecology is not an optional extra, but a core dimension of living the charism of unity today.
Looking Ahead: Living Water
Looking to the future, participants were encouraged to support initiatives addressing the roots of the crisis, including advocacy for a Just Transition and engagement with the Fossil Fuel Non-Proliferation Treaty.
There was also a strong call to prepare for the Season of Creation 2026, which will focus on the theme “Living Water.” For the Focolare community in Ireland, this offers a concrete opportunity to deepen education and action around water as a source of life, communion and justice.
Archbishop Eamon Martin recalled the Irish saying: Ní neart go cur le chéile—there is no strength without unity. The Newry conference served as a powerful reminder that when we walk together, listening, learning and acting, even small steps can become a living current of hope.
“The more you read the book, the more you become aware that everyone is called to ‘closeness’. The perception of being able to achieve it and the liberating conviction that this kind of lifestyle brings joy and builds, brick by brick, is the path towards a more unified world.”
Cardinal Pierbattista Pizzaballa, Latin Patriarch of Jerusalem, uses these words in the preface to the book by Margaret Karram, President of the Focolare Movement, entitled ‘Closeness, a path to peace. Pages of life’.
A truly autobiographical text in which the author retraces her family history and writes about herself, her origins, her childhood in Haifa (Israel), the people she met and her decision to give her life to God. But at the same time, it is a real itinerary, a guide or, as Pizzaballa further describes it, “a multidimensional journey: going within, going outside and going Above” that allows the reader to accept the author’s invitation to get involved in a meaningful way in the encounter with others.
The text was presented at the Jubilee Hall of LUMSA University (Rome, Italy) on the 30th of January 2026 during an event that turned into a unique opportunity for exchange and dialogue. It focused on the theme of “closeness” and aimed to foster a tangible experience of it.
The proceedings were opened by Prof. Francesco Bonini, Rector of LUMSA, who welcomed the participants. The event was moderated by Alessandro Gisotti, Vice Director of the Editorial Department of the Dicastery for Communication of the Holy See. Alongside the author, speakers included Imam Nader Akkad, Advisor on Religious Affairs at the Great Mosque of Rome, Irene Kajon, member of the Jewish community and Professor Emeritus of Moral Philosophy at the Sapienza University of Rome, and Alberto Lo Presti, Associate Professor of History of Political Doctrines at LUMSA.
In the light of Karram’s book, the debate addressed various topics. Among the first points raised was a careful look at the value of identity, as a process and as a movement. “This is a recurring theme, especially in the first few pages,” explains Prof. Kajon, “where a reality is shown that reveals the intertwining and coexistence of many different cultures, languages and religions. In the logic of closeness, it is good that identity, an identity that is intertwined with different elements, always maintains a sense of restlessness … because this is precisely what guarantees openness to others …. What unifies identity is precisely closeness, that is, being human. It is the human family that allows us to unify the identities that are found in each person.”
Imam Nader Akkad, thinking of his Aleppo (Syria), spoke of closeness as a concept that is not at all abstract, but rather something very real that finds its only possible fulfilment in closeness to others and in fraternity. “Closeness becomes the possibility of achieving a ‘shared meaning’, and it is the concept of ‘family’ that forms the basis of society,” says Imam Akkad, “a bridge that is suspended is useless. Two banks are needed. Sometimes the banks become rigid …. Closeness shortens distances, making us understand how close we are. When I draw closer, I recognise my brother or sister, I recognise their suffering and their joys. Closeness helps us to travel through different identities … and not to feel like minorities, but like citizens, so as to build peace together.”
Referring to the concept of ‘inventive love’ as an agent of social, political and cultural transformation proposed by Chiara Lubich, foundress of the Focolare Movement, and in the light of the current crises, Prof. Lo Presti says, “When we see conflicts and divisions in the international system, it is not Chiara Lubich’s vision of a united world that is in crisis …, but rather all those beliefs, philosophies and overly modern visions that believed that humanity would achieve the most beautiful goals of its civil adventure through rationality, or by relying on scientific and technological progress, or simply by expanding markets in an indistinct globalisation, and so on …. The united world that should be the fruit of closeness, is not a victorious march, it is an obstacle course. We need people who are able to look beyond the obstacle and not give in to it. We need people who are able to have hope in their hearts, who see crises as opportunities for the future. In fact, all this means being inventive and creative.”
Therefore, an attempt to raise our gaze. An attempt that, through encounters with various people and key figures, led Margaret Karram to write this text. Karram said, “This moment of authentic dialogue makes me understand that there are many of us who carry in our hearts the hopes and concerns of our time. This book did not come from me alone. It is a multifaceted story. The time we live in is unique, it passes quickly, we are constantly connected. However, this also creates new distances, which are often invisible but very deep. For this reason, addressing the topic of closeness was not a pre-planned decision, either for me or for the Focolare Movement. The more I listened to people, to communities, young people and families, the more I saw a universal need emerging: the need to feel close to one another, not close through a screen, but close in the practicality of life.”
The event, which began as a book presentation, became a moment of sharing that opened up a vision of one’s neighbour as the first step towards the path of peace. It turned into an opportunity to come together, to listen to one another in a synodal way, to discover that in building daily relationships, small sparks of hope, can make a difference.
“Peace begins with Dignity. A Global Call to End Human Trafficking” is the theme of the 12th International Day of Prayer and Awareness against Human Trafficking, celebrated each year on 8 February, on the occasion of the Feast of Saint Josephine Bakhita. A Sudanese woman and religious sister, enslaved from the age of seven, Saint Bakhita has become over time a universal symbol of the Church’s commitment against human trafficking.
Established by Pope Francis in 2015, the World Day is coordinated by the international anti-trafficking network Talitha Kum, led by Religious Sisters, and is promoted by the International Union of Superiors General (UISG) and the Union of Superiors General (USG), in collaboration with several Vatican dicasteries and many other organisations around the world, including the Focolare Movement.
According to the United Nations, an estimated 27 million people worldwide are victims of human trafficking, predominantly women, children, migrants, and people forced to flee their homes. This is a complex and dramatic phenomenon that takes multiple forms—from sexual exploitation to forced labour, from domestic servitude to forced marriage—and which, while remaining largely hidden and underreported, is increasingly finding new forms of exploitation online.
Each year on 8 February, thousands of people around the world join the International Day of Prayer and Awareness through events, moments of prayer, and awareness-raising initiatives in communities, parishes, and associations.
On Friday, 6 February, the Online Pilgrimage against Human Trafficking will connect all continents in a global prayer journey, from Oceania to Asia, from the Middle East to Africa, from Europe to the Americas. A message from the Holy Father is expected at the central moment of the event. The pilgrimage will be live-streamed from 11:00 a.m. to 2:00 p.m. (CET) in five languages (English, Spanish, Portuguese, French, and Italian) on www.prayagainsttrafficking.net. preghieracontrotratta.org
On Sunday, 8 February, the final event will take place in St Peter’s Square with the Angelus prayer with Pope Leo XIV, followed by a Eucharistic celebration presided over by Cardinal Vincent Nichols at St. Peter’s Basilica.
“Human trafficking remains a deep global wound, violating human dignity and disrupting the peace of our societies, especially in a world torn by conflict, war, and forced displacement. By placing the theme of peace and human dignity at the heart of this year’s World Day, we call all people of goodwill to move beyond awareness and unite in concrete action to end this crime. Our commitment is to walk closely with victims and survivors, to listen to their voices, and to advocate for systemic change that addresses the root causes of trafficking and builds a world rooted in peace, justice, and dignity for all.” saidSister Abby Avelino, Coordinator of the Day and of the International anti-trafficking network, Talitha Kum.
The organizers also invite everyone to take part in the mobilization through social media by sharing a post on 8 February using the official hashtag #PrayAgainstTrafficking.
