The concluding residential week of the first year of the two-year political action training programme will be held from 26th January-1st February 2026. The programme is promoted by the New Humanity NGO of the Focolare Movement in collaboration with the Pontifical Commission for Latin America
L’evento, con la metodologia dell’Hackathon, vedrà la partecipazione di 100 giovani leader dei cinque continenti, impegnati nei propri Paesi in ambito politico e sociale, di diverse culture e convinzioni politiche. Dopo mesi di intenso lavoro online, i giovani si ritroveranno a Roma in presenza per tradurre il percorso di apprendimento, che hanno condiviso da remoto, in proposte di incidenza politica: la sfida che dovranno affrontare è quella di ideare processi e strumenti idonei ad affrontare i punti di crisi che emergono nell’esercizio del potere politico, nelle relazioni e nelle istituzioni politiche.
Great attention will be paid to the participatory dimension of public policies, leading to the definition of shared pathways that will be assessed and presented during an evening open to the public, to young people and interested politicians.
“Oggi ci troviamo di fronte a problemi gravissimi – spiega Javier Baquero, giovane politico colombiano, presidente Movimento politico per l’unità/Mppu internazionale -. Ciò che va coltivata è una cultura politica che guardi all’umanità che è una e al pianeta come casa comune. A nostro parere, c’è un diverso paradigma che dobbiamo esplorare e sperimentare insieme, imparando a comporre le nostre diverse visioni a partire da alcuni valori universali”.
Argia Albanese, President of MPPU Italy agreed, “A meaningful response to the needs of our peoples cannot rely solely on the reform of institutions or from a purely managerial approach, which often seems devoid of democratic content. Our starting point must continue to be the social and community bond rooted in universal fraternity and sisterhood.”
The week concludes the interdisciplinary training focused on integral ecology, civil economy, collaborative governance and generative communication, which began in May 2025 with the support of experts from various academic institutions: Rotterdam School of Management (Netherlands), Universidade de Coimbra (Portugal), Universidad Nacional de La Plata (Argentina), Georgetown University (Washington DC), University of the Philippines, Universidade de Ribeirão Preto (Brazil), Escuela Superior de Administración Pública Bogotá (Colombia), University of Dschang (Cameroon), Sophia University Institute (Italy).
The week in Rome includes:
Two Hackathon days, in which the participants, divided into language groups, will seek solutions to collective problems.
Dialogues with experts and policy makers to connect reflection and proposals within a broad international framework.
A public meeting to present the Hackathon outcomes and to engage with politicians active at various levels and from different perspectives.
Visits and workshop activities in Rome at research and social engagement centres (which support migrants, women’s rights, climate justice, unemployment and disarmament).
Workshops to set up the global network for the second year and its governance.
There will be a much-anticipated audience with Pope Leo XIV in St. Peter’s Square on Saturday, 31st January. Representatives of the MPPU Centres who will come to Rome for the occasion will also participate and will have the opportunity to evaluate the results of the experience with the participants and to plan the next steps.
It is an intensive workshop designed to develop solutions to collective problems. The idea comes from the world of digital innovation, applying the logic of “doing together and doing it quickly” to the civic sphere.
By integrating political, administrative, economic, communication, social and technological skills, the process unfolds in several phases: analysis of problems and needs, definition of priorities and stakeholders, development of operational proposals and tools for public action.
Within the framework of the themes explored throughout the year, participants will address challenges such as corruption, oligarchic governance, media monopolies, polarization, crisis of representation and electoral abstention.
In the time available, with the support of the coaches, each group will move from problem identification to strategic proposal, building problem maps, analysing available data and designing implementable ideas. At the end, the groups will present their solutions: prototypes of intervention plans, political initiatives and cultural impact projects, participatory models and communication methods and strategies.
The added value lies not only in the ideas developed, but also in the method, which demonstrated how solutions to public problems can be co-designed with creativity and rigour, enhancing and integrating different perspectives, in the search for effective solutions to increase the quality and values of a way of living politics at the service of the unity of the human family.
From 28th-30th November, the“Restarting the economy”event will take place at the Mariapolis Centre in Castel Gandolfo (Rome, Italy), promoted by The Economy of Francis Foundation (EoF) with the support of the Vatican Dicastery for Promoting Integral Human Development.
It is the first time that the EoF Global Event is taking place far from its birthplace in Assisi and without the presence of Pope Francis. , President of the Foundation, views this as a positive evolution: “This is not a sign of distance, but an expansion of our mission. The spirit of Assisi is coming closer to Rome and to the Holy Father, to continue inspiring an economy committed to humanity and creation.” Msgr. Domenico Sorrentino , President of the Foundation, views this as a positive evolution: “This is not a sign of distance, but an expansion of our mission. The spirit of Assisi is coming closer to Rome and to the Holy Father, to continue inspiring an economy committed to humanity and creation.”
The EoF meeting in Assisi, September 2022
Over 600 young people, primarily women, representing 66 countries will attend and will include 80 second level students, alongside seasoned economists, philosophers, entrepreneurs, theologians, artists, and policy makers.
Is, “a sign that the commitment of young people to transform the economy is vibrant and full of potential for the future”, said prof. Luigino Bruni , Vice President of the Foundation and the original architect of the initiative. Then he explained the deeper significance of the theme: “‘Restarting the Economy’ is the EoF’s version of the Jubilee: a return to the original biblical sense with the liberation of today’s slaves (dependencies, usury, miseries), the remission of debts (touching upon the great theme of finance, both good and bad) and the restitution of land (addressing ecology, justice, and the critical challenges facing the Amazon, Africa, and our cities).”
During the event, the 2025 EoF Fraternity Report will be presented. It is the result of work carried out this year and is intended to be published annually: a measurement of the state of fraternity in the world, a concept dear to St. Francis and to Pope Francis. Paolo Santori, Chairman of the Foundation’s Scientific Committee, told us, “The report highlights how fraternity, a moral and social pillar, is also a decisive but still unmeasured economic component. Developing an innovative indicator based on international data, the study analyses the degree of fraternity within and between global economies (…) and invites us to rethink development, cooperation and collective well-being.”
The Vatican Dicastery for Promoting Integral Human Development has accompanied the Economy of Francesco from the beginning, recognizing a strong harmony with its mission. Father Avelino Chicoma Bundo Chico, S.J., Head of Office of the Dicastery noted that, “Values such as the centrality of the person, social and ecological justice, solidarity, inclusion and cooperation represent a common ground on which a respectful accompaniment of the movement’s autonomy has been developed, all while supporting its growth and initiatives in recent years.”
Presentation of the event in the Vatican Press Room. From left: Luca Iacovone, Luigino Bruni, Monsignor Domenico Sorrentino, Rita Sacramento Monteiro, Father Avelino Chicoma Bundo Chico and Cristiane Murray .
According to Rita Sacramento Monteiro and Luca Iacovone of the event staff, the program at Castel Gandolfo “will be divided into plenaries featuring international guests such as Sabine Alkire, Jennifer Nedelsky, Paolo Benanti, Massimo Mercati and Stefano Zamagni; thematic workshops; spiritual and creative moments and the EoF Fair, a large exhibition of projects and experiences from within the EoF movement. Particular emphasis will be given to two dedicated sessions: Prophetic Voices for a New Economy, in which young people from different backgrounds will recount experiences of change already underway and Extraordinary Ideas for the Economy of Francesco, a review of short inputs giving voice to business ideas, social initiatives and innovative research, selected through international calls.
The 80th anniversary of the United Nations offered the opportunity to hold an international event in Nairobi, entitled “Cities, Communities, Care-Youth in Action for Sustaining Peace”. The conference gathered many young Africans and representatives from all over the world, protagonists of a renewed momentum towards the construction of peaceful and resilient societies, capable of shaping the future of the African continent, with the vision of a united world at heart.
The high point was the presentation of the “Charter of Commitments”, a document promoting peace through intercultural dialogue, artistic initiatives and community programmes, recognising young people as key “peace influencers” and agents of change. At the heart of the vision presented is the adoption of the values of ubuntu, the African philosophy that calls for sharing and reciprocity, as the foundations of a caring society. Young people encourage the United Nations and the African Union and appreciate their role in supporting and collaborating with local governments, civil society actors, religious institutions and youth organizations, in promoting solidarity, justice and equality, both locally and globally. The Charter advocates concrete actions for more welcoming cities, sustainable development, new impetus for youth entrepreneurship and a new African vision, free from borders and barriers. It stresses the urgency of greater inclusion, training and youth participation in decision-making, at all levels.
This appeal comes at the end of the event organized by New Humanity, the NGO of the Focolare Movement. It took place in the Mariapolis Piero in Nairobi. Partners included: UN Habitat (the UN agency for urban development), UNEP (the United Nations environment agency), the Laudato Sì Movement in Africa, Greening Africa Together, Living Peace International, Africa Interfaith Youth Network, International Sociological Association, ASCES University Center of Caruarù in Brazil and all the social, political and cultural expressions of the Focolare Movement.
Peace, Urban Development, Environment and Leadership of Communion
According to the youth leaders gathered in Nairobi, this new perspective can only be achieved through the creation of permanent mechanisms of collaboration both locally and internationally – a true effort of building and consolidating networks. The event saw the participation of thirty international speakers, eight round tables, six live link-ups and eight video testimonials, from cities of five continents, with a constant focus on dialogue with young people. The topics addressed touched on peace, urban development, care for the environment and new forms of leadership of communion.
Greetings
The conference was opened by video messages from Felipe Paullier, UN Assistant Secretary-General for Youth Affairs and Margaret Karram, President of the Focolare Movement. Paullier, after recalling that Nairobi is one of the three main headquarters of the United Nations, said that “every war is a defeat for humanity, a failure of dialogue. Young people are not only victims of today’s crises: they are creators, leaders and builders of peace”. And, he added, there are more than 2 billion young people “ready to be equal partners in the construction of our common future”. A clear message for everyone: relying on a generation that “resists hatred, rejects indifference and chooses peace as a daily responsibility”, it is possible to start from cities and communities, because it is “in neighbourhoods, schools, places of worship and local communities that cooperation becomes tangible”.
Margaret Karram recalled the decade-long initiative to form a leadership of communion that was initiated by the Sophia University Institute and the Political Movement for Unity with the “Together for a New Africa” program. In its most recent 3-year cycle, the course, involved 140 young people from 14 African countries, together with tutors and teachers, who in the days leading up to the Conference held their annual Summer School in hybrid mode, to collect and discuss the results of their local actions. Altro programma ricordato dalla Presidente dei Focolari, che raccoglie da un anno 150 giovani di 60 Paesi del mondo, attivi in ambito politico e nella società civile, è “One Humanity, One Planet: Synodal Leadership”. Young people “who train and work to implement good policies and generate social impact, with a vision inspired by the culture of unity.”
These are perspectives that define the commitment of the entire Focolare Movement, already “culminated in the document ‘Together To Care’ delivered to the UN a year ago”, explained the President, drawing on “initiatives such as Living Peace, which involves over 2 million young people worldwide”; together with “AMU with almost 900 cooperation projects, they testify to a concrete and widespread commitment”. In this context, she welcomed the effort to “shape a common path with which to redefine urban life, enhancing and strengthening social ties” adding: “African cultures have a lot to teach us about this important aspect”. Her invitation to rediscover in the heart of cities “communities of solidarity and reconciliation not perceptible to the human eye”: “‘invisible cities’ that in their smallness, day after day, contribute to building a world network of peace and that show that another world is possible” was striking. She concluded by emphasizing reciprocity as the key to change, which Chiara Lubich had already highlighted in 1997 at the UN Glass Palace: “reciprocity is a goal that can bring us closer, help us grow, that can become a reality when we take the first step towards the other, whoever they may be and whatever their beliefs, to understand their reasons, to seek a connection and to establish a relationship.”
Africa’s Challenges and UN Habitat’s contribution
Among the guests, Christelle Lahoud of UN-Habitat stressed that Africa, the continent with the youngest and fastest urbanizing population, represents both a crisis and an opportunity. Peacebuilding is strengthened when young people can actively participate in decision-making processes, contributing to the creation of safe and inclusive urban spaces. With an urban population estimated to reach 70% globally by 2050, cities are called upon to respond to growing challenges, including inequalities, forced migration, and climate emergencies, which put pressure on social cohesion and resources.
Lahoud highlighted how young people are already playing a leading role in the co-creation of more resilient urban spaces by assessing risks, collecting data and influencing local policies, collaborating with administrations and authorities to shape cities that reflect the real needs of communities. Cities, therefore, become a reflection of how societies live together, build trust across generations and pursue collective well-being, in tune with the ubuntu philosophy.
International experiences and engagement in cities around the world
Experiences from cities such as Bethlehem, Beirut, Kinshasa, Trent, Manila, Pajule, Koper and Medellin helped give the event an international dimension, demonstrating that social and cultural transformation can come from the grassroots, through collaboration between civil society and institutions. Testimonies such as that of Agnes Aloyotoo, a candidate in the elections in Uganda and Jonathan Masuta, president of one of the youth federations of the African Union, showed how the new generations are already active in giving young people a voice in executive decision-making.
The message coming from Nairobi is clear: trust in youth leadership is the key to building more just, caring and peaceful societies, starting from cities and local communities. A strong determination to act as a network, both locally and internationally and to promote a culture of peace based on responsibility, collaboration and the inclusion of the new generations is the take away from this event.
The Evangelii Gaudium Centre’s (CEG) fourth course on Synodality will soon begin. What’s new this year?
We are in a new phase of the synodal process. After the first 3 years which culminated with the Assembly of October 2024, we have now entered what is called the implementation phase. On 15th March, 2025, Pope Francis approved the start of a process to accompany the implementation phase, led by the General Secretariat of the Synod. This process involves everyone, from dioceses to lay associations, ecclesial movements and new communities.
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This is why we decided to launch a new course, entitled Practices for a Synodal Church as a concrete contribution to the implementation of the synodal process. We are convinced that the practice of synodality is much more than an attempt to make the Church more participatory – it is a new paradigm for ecclesial life. Moreover, we believe that this is not just a religious matter. Our societies are changing radically and, we all see this, truth, core values and mutual commitment are giving way to the law of the jungle. On the other hand, at local and regional levels, new ideas are emerging that reveal parallels with the synodal process in civil society. We believe that the synodal process in which the Church is engaged could offer a valuable contribution in this historical moment for the whole of society.
This year we want to explore these aspects, offering aa closer look at the ongoing process, seeking to discover new pathways and tools to embody synodality in the realities in which we live, as we are invited to do by the Final Document of the Synod and the subsequent document of the Secretariat last July, Pathways for the Implementation Phase of the Synod. We are certain that this is a journey in which the true protagonist is the Holy Spirit and that above all we must open ourselves to Him and let Him guide history, our personal history and that of the Church and humanity.
The theme of “Synodality” was central during the years of Francis’ pontificate. How are we continuing on this path with Pope Leo XIV?
Maria do Sameiro Freitas
On 8th May, in his first message to the people of God, on the day of his election, Pope Leo drew up a programme: “To all of you, brothers and sisters in Rome, in Italy, throughout the world: we want to be a synodal Church, a Church that moves forward, a Church that always seeks peace, that always seeks charity, that always seeks to be close above all to those who are suffering.”
And in several other circumstances, in particular on 26th June, to the members of the Ordinary Council of the General Secretariat of the Synod, he reiterated: And the legacy that he (Pope Francis) left us seems to me to be above all this: that synodality is a style, an attitude that helps us to be Church, promoting authentic experiences of participation and communion.
It seems clear that his approach follows that of his predecessor, in the conviction that synodality is intrinsic to the Church. The upcoming Jubilee of Synodal Teams and Participatory Bodies that will take place from 24th-26th October in the Vatican is another significant occasion. Over 2,000 participants are expected, to whom the Pope will address a message on the afternoon of the 24th. It will be a further decisive step forward, journeying together throughout the world.
How the course will be structured? What is its target audience?
The Course will once again be online, in Italian with simultaneous translation into three languages: English, Portuguese and Spanish. With regard to content, it will draw on the Final Document of the Synod and the Pathways for its Implementation, trying to discover new paths for a synodal practice and how to apply them in each participant’s own context.
It will also offer practical tools for carrying out the synodal process, such as methods of facilitation, accountability, evaluation and verification.
Good practices already underway will be highlighted, and shared at international level. All this with the firm conviction that the synodal process is not a technique but an experience of openness to our brothers and sisters, a space for the presence of Jesus among his people (cf. Mt 18:20) which in the light of this presence, enables us to listen to the Spirit.
Each session will include the opportunity for students to share good practices, reflections or suggestions.
The Course will end with a workshop in April where the participants will be able put into practice what they have learned during the year.
The opening session on 3rd November will feature a special lecture by the General Secretariat of the Synod and a contribution from Margaret Karram, President of the Focolare Movement who participated in both Synodal Assemblies. The opening event is open to all.
Participants include people of all vocations, many lay people and also priests, religious and consecrated persons, engaged in both ecclesial and civil contexts. Several are students from previous years but we also have many new registrations from different countries.
In light of previous years, what are your hopes?
We hope that this Course will contribute to the implementation of the synodal process in the various environments where the participants live and work.
In previous years we have seen that several students have become involved at diocesan, parish and association levels, putting into practice what they have learned; others have become multipliers of ideas in universities and schools.
We have a wide range of participants from different countries, from the Philippines to Canada, from South Africa to Sweden. The exchange of good practices may inspire new ideas and decisive stimuli to advance the synodal process, for the good of the Church and society alike.
The document provides a concise overview of the general guidelines for the Focolare Movement’s educational endeavours. In essence, it outlines the first mapping of the many and varied educational experiences designed not only for members of the Movement, but also for schools and to cultural and training agencies promoted by the Focolare in diverse contexts worldwide.
To download the document, click on the image.
It is therefore addressed to all those engaged in education within the various branches and training initiatives of the Focolare Movement, in their own Churches or Christian communities, in their own religions and in society at large.
While acknowledging that reflection and implementation on it are still at an early stage, the document also reaches out to people working in other institutions and organisations involved in education and formation, as a stimulus for dialogue and mutual enrichment.
In several motions of the 2021 General Assembly, the desire was expressed to focus more deeply on the pedagogy that flows from the charism of unity and to foster synergies both within and beyond the Movement in this area. On the eve of the 2026 Assembly, this first document is now being made available online rather than in print to highlight its nature as a work in progress: an open document, to be enriched and updated over time.
The first section identifies the intended audience, the guiding principles, objectives and the key participants in the educational process. This is followed by a summary of the content and methodology and finally a compilation of the agencies and educational programmes offered by the Focolare Movement.
The Focolare Movement and religious men and women share a bond that originated at the beginning of the Movement’s history: a thick web of relationships between Chiara Lubich, founder of Focolare and consecrated people of various religious families. An array of women and men dedicated to God through the most varied spiritualities that inspired and supported Chiara in the early years of the Movement. All this is revealed in the book entitled A Magnificent Garden. Chiara Lubich and the Religious (1943-1960) edited by Father Fabio Ciardi and Elena Del Nero.
Let’s start with the title: “A magnificent garden”. Can you explain it to us?
Elena Del Nero holds a PhD in History and Philosophical and Social Sciences from the “Tor Vergata” University of Rome. She works at the historical section of the Chiara Lubich Centre in Rocca di Papa (Italy). She is the author of essays and books on the history of the Focolare Movement.
Elena Del Nero: “The evocative image, used by Chiara Lubich as early as 1950, refers to the Church, in which, over the course of history, charisms have flourished. Each of them is precious in its own particular beauty, rooted in the Gospel word that inspired it and yet, together, they compose a harmony of shades, which enriches and illuminates the Church”.
The book consists of a historical reconstruction and a theological-ecclesial reflection. What do they cover?
Elena Del Nero: “The historical reconstruction focuses on only two decades, from the birth of the Focolare in 1943 to 1960. These years are particularly rich in documents and material relevant to the theme under study. The theological-ecclesial reading, on the other hand, ranges in a more extensive temporal dimension, extending its remit to the most recent magisterium reflections. In this way, we believe the panorama offered is wider and more complete “.
The presence of religious has always been part of the Work of Mary, from the very beginning. What is the meaning of the presence of religious in the Movement?
Father Fabio Ciardi: “To rekindle unity in the Church, in response to Jesus’ prayer ‘That all may be one’ (Jn 17:21), was the ideal to which Chiara Lubich felt called. Her Movement continues this great mission of fostering communion and unity among all. But what kind of unity would it be if religious were missing? They express the Church’s charismatic richness and keep alive the experience of the great saints. Chiara wanted to involve them in her ‘divine adventure,’ as she wanted to involve all people, of all vocations”.
What benefit did religious and their orders gain through dialogue with Chiara Lubich and the spirituality of unity of the Focolare?
Father Fabio Ciardi is an Oblate of Mary Immaculate, emeritus Professor at the Pontifical Institute of Theology of Consecrated Life (Claretianum) in Rome; he is the author of numerous publications; since 1995 he has served as a Consultant of the Vatican Dicastery for the Institutes of Consecrated Life and Society of Apostolic Life and since 2022 as Consultant to the Vatican Dicastery for the Clergy.
Father Fabio Ciardi: “From the beginning, religious of different orders were attracted by the evangelical freshness witnessed by Chiara and the first members of the nascent Movement, which brought them back to the radicality of their original choice: they felt a new love for their vocation, they understood it in a deeper way, they felt involved in a communion that reminded them of the first Christian community described in the Acts of the Apostles”.
What effect has the closeness of the religious had on Chiara Lubich from the beginning of the Movement?
Father Fabio Ciardi: “Their presence proved providential for Chiara, because it allowed her to engage with the great Christian spiritualities that emerged throughout history. This encounter helped her to understand her own vocation more profoundly, enriching it through the communion of the saints. Thinking of the saints of whom the religious are witnesses, she wrote, “It seems that they have approached our Work to encourage it, enlighten it and help it.” On the one hand, the relationship with the saints confirmed certain aspects of the life of the Work of Mary. On the other hand, the comparison with their lives and their works highlighted the full originality of this new and contemporary work of God”.
Is the presence of religious in ecclesial movements a source of mutual enrichment? Or does it risk bringing confusion and loss of identity?
Father Fabio Ciardi: “There is no interference in the life of religious families. Chiara Lubich wrote that she approached them ‘on tiptoe‘, in the awareness that they are ‘works of God’ and with that deep love that led her to discover in each of them ‘the beauty and that something ever new that they safeguard. At the same time, she was aware of the contribution she was called to make: ‘We must only help circulate Love among the different Orders. They must understand, know, and love each other as the Persons of the Trinity love one another. Among them there is a relationship like that of the Holy Spirit who binds them together, because each is an expression of God, of the Holy Spirit. It is in this circulation of charity that every religious deepens their identity and can make a specific contribution to unity”.
In conclusion, why read this book? Who would you recommend it to?
“Because it recounts a wonderful page of history that helps us to understand the beauty of the Church. It is not a book for religious only. It is a book for those who want to discover a Church that is completely charismatic”.
