Word of Life December 2016
https://www.focolare.org/gb/files/2016/11/2016-12.mp3
Word of Life for ages 4-8 | for ages 9-14 | for ages 15-17
The verb is in the present tense: “He comes …” We can be sure of his coming in this very moment. We do not have to wait till tomorrow, or the end of time, or the next life. God acts immediately, because love shuns both hesitation and delay. The prophet Isaiah is speaking to a people anxiously waiting for their exile to end so they can return to their homeland. For us too who are waiting for Christmas, we cannot but recall a similar promise given to Mary: “The Lord is with you” (Lk 1:28), as the angel announces to her the birth of the Lord. The Lord does not come for a casual visit. His is a decisive intervention, a matter of greatest importance. He comes to save us! From what? Are we in grave danger? Yes. At times we are aware of it, at other times not. He intervenes because he sees our selfishness, our indifference to those who suffer or who are in need, our hatred, our divisions. The heart of humanity is ailing. Moved by pity, he comes towards each one he has made, who he does not want to be lost. The Lord offers his outstretched hand as if to the drowning victim of a shipwreck. Sadly these days this image is always in front us, brought to mind day by day when we see those refugees who are trying to cross seas, those immigrants crossing borders. We witness how quickly they grasp an outstretched hand or a life jacket. We too, in every moment, can grasp God’s outstretched hand and follow him with trust. He does not only heal our hearts from self-absorption, which closes us off from others, but he makes us, in our turn, able to help those who are in need, who are sorrowful, who are going through trials. “Certainly it is not the historical Jesus or Jesus as head of the Mystical Body who sorts out our problems,” wrote Chiara Lubich. “It is done by Jesus-us, Jesus-me, Jesus-you… It is Jesus in human beings, in that specific human being (when grace is present in him or her) who builds a bridge, lays down a road … “It is as another Christ, as a member of his Mystical Body, that each human being brings his or her characteristic contribution in all fields: in the sciences, in the arts, in politics, in communications, and so on.” The person thus works together with Christ. “It is the incarnation that continues, a complete incarnation that involves all those who are Jesus in Christ’s Mystical Body.” (“Jesus Forsaken and the Collective and Cultural Night,” an address given by Chiara Lubich to a group of young women on January 7, 2007). This is exactly what happened to Roberto, an ex-convict who found someone who “saved” him and who then, in turn, became someone who “saved” others. He told his experience at a Focolare gathering in Villa Borghese in Rome last April. “When my long-term prison sentence came to an end, I thought I would start life again, but as usually happens, even if you have paid your debt to society, you still seem very suspect to people. “I found the doors shut in my search for work. I had to beg on the streets, and for seven months I lived as a tramp. But then I met Alfonso who, through an organization started by him, helps prisoners’ families. “He said to me, ‘If you want to start again, come with me.’ For a year now I have been helping him prepare food packages for these families in whom I see a reflection of myself. I see the dignity of these women who are alone with little children, living in desperate situations, waiting for someone to give them a bit of comfort, a bit of love. “Giving of myself, I have rediscovered my own dignity as a human being, and my life has meaning. I have more strength because I have God in my heart, and I feel I am loved …” Fr. Fabio Ciardi, OMI Each month the Focolare offers a Scripture passage as a guide and inspiration for daily living. Ever since the Focolare’s earliest years, founder Chiara Lubich (1920–2008) wrote her own commentaries each month. Now Fr. Fabio Ciardi, OMI, theologian and close collaborator of Lubich, heads a group of scripture experts who have been entrusted with the task of writing the Word of Life commentaries, reflecting her thoughts and her spirituality of unity. This Word of Life is translated into 96 different languages and reaches several million people worldwide through the media. This monthly leaflet is also a supplement to Living City, the Focolare magazine (livingcitymagazine.com). For information and to subscribe to this leaflet or to the magazine, write to: Living City, 202 Comforter Blvd, Hyde Park, NY 12538; tel: 845-229-0496; e-mail: livingcity@livingcitymagazine.com. Visit focolare.org (international) or focolare.us (U.S.). © 2016 by Living City of the Focolare Movement, Inc. Read more: Lubich, Chiara. “How I met you,” Essential Writings, New City Press: Hyde Park, New York: 2007, p. 56. Lubich, Chiara. “The attraction of modern times,” Essential Writings, New City Press: Hyde Park, New York: 2007, pp.169–178.
The Economy of Communion (EoC) in South Korea
Maria Voce to the young people of the Focolare Movement
“I have seen how seriously you have been preparing for this moment and this makes me very happy indeed, and gives me great peace for the Movement’s future, because I have seen that you have taken Chiara (Lubich’s) legacy seriously which is handed on to the second generation in the Movement … with the same zeal” as at the start of the Movement. In response to various questions that the young people asked her, on Jesus forsaken, the point of the spirituality of unity which has been chosen to go into depth with this year, Maria Voce explained: “God sent his Son to re-build these bonds, [of unity between God and humankind and among all people] so to do something great.” In order to do this “Jesus did not choose to come with an armada … but he chose a means that maybe is not understood first off; he chose the means of the cross. The means of the cross which for Jesus meant loving right to the end, the greatest love of all, taking on himself all of humanity’s pain, all sufferings, all humiliations, purely out of love! And in the moment he did it, Jesus made a new creation, he created a new unity, he redeemed humanity, so he re-established the unity that humankind had lost with God and people had lost among themselves; it was the greatest of works.” “So in that moment Jesus forsaken is truly the victorious King! He is not only someone who is suffering. Yes, suffering was the means that He chose, but it was because through that suffering he showed the greatest love; because he bore witness before people as to how much the Father loved them and how much he was ready to suffer out of love for the Father and love for them. Now Jesus forsaken comes to us and says the same thing: “Do you want to bear witness to God’s love in front of the whole world, and all people? Then use the same means as I did. Make yourself one with them right to the end, take on the sufferings, pain, doubts and anguish that people feel,” creating “bonds which will make the human family a real family of God’s children, bonded with one another and with the Father.” Concerning questions about their future, Maria Voce answered: Be generous with God! If you truly feel that God is calling you somehow, that he is speaking in the depths of your heart, don’t pay attention to anything else, pay attention only to this voice and say yes … then He will be the one to take you where he wants you to be”, to fulfil God’s “plan of love for each one that will give you the greatest happiness. I wish you this with all my heart!” Gustavo Clariá https://vimeo.com/192601570
Second Muslim Focolare Conference
The event was attended by 90 Muslims and Christians from Jordan, Syria, Libya, Greece, Tunisia, France, Italy, Switzerland, Burkina Faso, Canada and Algeria. Four topics were discussed: suffering in light of God; the divine inspiration on unity in Chiara Lubich; the challenges and problems for the contemporary Muslim; being builders of universal brotherhood. The most repeated word at the conference was “together” which highlighted the experience that has been maturing for years in the heart of the Focolare Movement: Christians and Muslims living the ideal of unity together, according to the charism given by God to Chiara Lubich fully accepting their individual identities and differences. Chiara’s deep mystical experience from the summer of 1949 was introduced by Jésus Morán and welcomed by the participants in an atmosphere of deep fraternity: “Chiara takes us into the God of Oneness, beyond the differences of single religions,” said Jalleh who is a Sciite from Iran. Someone else remarked: “Chiara uses images that are understandable when talking about the Trinity.” Rita Moussallem and Roberto Catalano, who work for the Movement’s interreligious dialogue, presented the Focolare’s experience with different religions around the world: “You could say that God manifested himself and gave us all a bit of his light,” said one participant. After an immersion in the unity that is born from the Christian context, the focus shifted to Islam. The Algerian-Tunisian scholar Adnane Mokrani, who teaches as the Pontifical Institute of Arab and Islamist Studies at Rome (PISAI), talked about the crisis that Islam is going through today. She invited the audience not to allow itself to be taken in by the different conspiracy theories, not to blame others, but to return to the discussion table, without being discouraged: because “the majority of the people want peace, perhaps an inactive majority … But it’s up to us,” she emphasized, “an active minority to do all that we can to arouse that majority. It’s our task.” She and Adnane Mokrani answered several spontaneous questions from the audience. Scholar of Comparative Religions at the University of Amman, Jordan, Amer Hafi said: “God is great[er] means that he is greater than our fears, than our problems and misfortunes: God is the key of our hope and of our life. But unfortunately this invocation has become a death signal.” The presence of Emeritus Archbishop Henri Teissier with his in-depth knowledge of Islam was deeply appreciate, along with Bishop of Orano, Jean Paul Vesco. He explained: “the friendship founded on spiritual communion is the apex of dialogue among the religions and their differences.” The young Algerian Muslims from the Focolare Movement provided music and song. The visit to the mausoleum of mystic Sidi Boumediène, which was presented by Algerian scholar Dr Sari-Ali Hikmet, immersed the conference members in the spirituality, art and culture of Islam. This was followed by a visit to the El Mechouar Museum, a palace from the Zianide Dynasty, and a visit to the Great Mosque and to the modern Andalusi Centre of Studies. Before leaving Tlemcen, Jesús Morán commented on the experience: “It wasn’t only getting along, but of being one, sharing the same experience of God, of sharing what we have deepest inside of us.” Jean-Louis Marechal
50th Anniversary of the Gen Movement at Castel Gandolfo, Italy
The words of the young Iraqi, Aziiz, were welcomed by a long applause and attentive gazes of more than a thousand Gen attending their annual congress. They listened closely as he recounted the drama that he and his family had lived through in Qaraqosh, a town on the Nineveh Plain, when the militiamen of the self-styled Islamic state arrived. “Before telling you my story,” Aziiz began, “I’d like to ask you a question. Have you ever thought that you could one day lose everything? Your family home with all of your most cherished memories, your friends, dreams and your people? That’s what happened to me….” The suffering of the escape from his hometown with his family towards Iraqi Kurdistan was still visible in his eyes: “I wondered why I had to go through this Calvary, and that’s where the experience began of finding myself living with Jesus Forsaken. I felt like I was in an action film, where I couldn’t differentiate between what was real and what was imaginary: masses of people walking on foot in search of a way to escape, tears, cries…. I was stiffened by the pain, but I said to myself that perhaps I could smile back at the people next to me. With us there was a group from the Yazidi religion, who were in need of even more help, because ISIS had inflicted torture on them. I put my fears aside in order to be close to them and to offer them support.” Aziiz and his family are now taking refuge in France. It was a difficult decision, given the thousands of challenges they would have to face, but he never felt abandoned by God’s love “whose invisible hand continues to wipe away our tears and lightens our sufferings.” We young people possess an enormous potential for changing the world, beginning with the small things: either we live to change something and make the world better; or our life is meaningless.” Chiara Lubich’s words spoken to the Gen2 in 1967 sounded timely as well as prophetic: “Rumours and news of wars sadden the world horizon. Perhaps in the Middle or Far East some of our Gen (…) were or are in danger of dying. Our very goal – to help peace in the world – seems painfully compromised. What will we do? Not be discouraged (…) The bombs fall and destroy houses and kill people: let love spread even more quickly to build a new society and a new world.” “Fifty years have passed, but we’re still that same generation that never stops, said Gloria from Uganda, “that still wants to live the ideal that Chiara has given to us.” Damián from Argentina explains: “This is a moment of celebration for us. We revisited some important moments of the Gen Movement from past years, trying to revive each word that Chiara said to us.” Testimonies were given by Gen from several countries, dialogue and reflection with music and song to celebrate the fifty years of intense life of the Focolare’s second generation. In a video message, Focolare president, Maria Voce, invited the young people to follow the plan of love that God has for each one of them, following the example of Jesus who chose the Cross – love to the very end – to be generous and willing to work for a world of peace. During an enabling and very open discussion, Focolare co-president, Jesùs Morán, encouraged the Gen to live a life of love for others, opting for the least, the people that society rejects in an ever more divided world. The more than a thousand young people departed with Chiara Lubich’s prophetic mandate: “It will be the second generation that will make the cry of Jesus Forsaken echo to the ends of the earth … And in that cry the entire world will breathe again.” Patrizia Mazzola
The Need to Work Together for Europe
130 representatives of 40 Movements and Christian Communities from 14 European countries and 8 languages. These are the numbers from a three-day Together for Europe meeting held at the Focolare Movement International Centre, Castel Gandolfo, Italy. “We heard about the Paris attacks on year ago during our annual meeting in Holland,” Beatriz Lauenroth recalls. “Those and other events that are leading to fragmenation in Europe, show the need for encounter and working together for unity.” Many of the participants underscored this need, such as German Elke Pechmann from the Offensive Junger Christen: “Together for Europe is not an extra luxury, it’s not merely something more. It’s a noteworthy investment in the present and especially the future of Europe.” Moscow representative Larisa Musina from the Transfiguration Fellowship of Minor Orthodox Brotherhoods, Saint Philaret underscored the importance of deepening our knowledge of one another in order to increase dialogue: “We need to widen the dialogue between countries of the East and the West. Together with other Eastern European countries we Russians also have much to give to the West.” Switzerland made the voice of the young be heard: “The five of us young people representing Jacksonville Association of Health Underwriters (JAHU),” Selomi Zürcher explained, “feel that the future of Europe is also of concern to us. We value the experience and wisdom of our elders. And we ask them to have faith in us, and to learn from us as well. Thus the Europe of our forefathers will also be the Europe of the sons and daughters.” One question which kept coming up in the presentations, personal conversations and work groups was – what the path forward should be for Together for Europe and there were several concrete suggestions. They were all steps that could be taken by individual Movements and Communities during 2017, both for their own countries and Together for Europe. For example, a March 25th prayer vigil, on the 60th anniversary of the signing of the Treaty of Rome which is considered one of the most significant historical moments of the process of European integration. It will gather many European political figures in Rome. Together for Europe would also like to be there and has already sent a document to the politicians regarding “our idea of Europe, and we hope that similar vigils can be held in European cities where we have a presence.” Another initiatitve that the participants felt to be important was that spaces for encounter and sharing be created. “We want to increase the communion among the Movements at local levels and offer even more events for individual cities.” The impressions people shared during the closing express the enthusiasm they experienced in being together. A young woman from Germany said: “I’d like more young people to catch my enthusiasm for Together for Europe, and I hope that next year there will be even more of us.” A young man from Slovenia: “When we get home we’ll update all the other Movements in Slovenia about what we experienced here. We’ll also invite a Catholic and Lutheran bishop, so that they may know that the laity is also with the Church and stepping into action for the better future of the continent.” With the meeting of Castel Gandolfo participation in Together for Europe has expanded to Religious Congregations and ancient charismatic communities. The next Friends of Together for Europe event is planned for November 9-11, 2017 in Vienna, Austria.
Inauguration of the Evangelii Gaudium Centre
A first initiative already launched in October, well expressed the dynamism and creativity of the new Evangelii Gaudium Centre (EGC) which, even before the official inauguration, broke the ice with a course for educators, animators and missionary, pastoral theology students, entitled “Wake up the World.” This new Centre arose from the synergy between the Sophia University Institute (IUS) and the Focolare Movement, particularly the Presbyterians, deacons, seminarians, religious men and women, Parish and the Diocesan Movement directly involved in the ecclesial world. It was thus an already active Centre, which celebrated its first day of public life last November, taking the occasion to explain its mission: to give enthusiasm, orientation and content to the work of pastoral renewal of the evangelisation the Church is called to perform today. It is a commitment which the EGC intends to undertake as a response to Pope Francis, drawing inspiration and its name from “Evangelii Gaudium,” his apostolic exhortation. Through courses, conventions, seminars, symposiums, workshops, and scientific meetings, the EGC wishes to be a “place of thought” solidly bound to the synod stylelines gathering together all those spiritual inspirations and experiences generated by Chiara Lubich’s charism of unity. And it aims to do so by focusing on formation, studies and research within the framework of ecclesiology, pastoral theology and the missions, spiritual theology and the theology of charisms in the life of the Church today. The important EGC objectives were highlighted by the Focolare President, Maria Voce, in her welcome speech and that of the Co-President, Jesús Morán: to promote and support projects and activities of formation along the lines of Vatican II in communion with the other charisms of the Church, in the perspective of ecumenical, interreligious and intercultural dialogue. These objectives were deeply echoed also in the greetings coming from the General Secretary of Italian Bishops, Bishop Galantino, and the Grand Chancellor of Sophia, Bishop Betori, Archbishop of Florence. The working session of the inaugural convention was opened by Card. Joao Braz de Aviz, Prefect of the Congregation for the Institutes of Consecrated Life, and Archbishop Vincenzo Zani, Secretary of the Congregation for Catholic Education. Sophia University Rector, Prof. Piero Coda, was instead given the task of describing the aims of the new Centre, followed by Prof.Tiziana Merletti (former Mother General of the Franciscan Nuns of the Poor). «The challenge consists in giving a contribution to that change of paradigm in culture and relations between ecclesial communities and civil society – declared Piero Coda – which our time demands, and to which the prophecy of Pope Francis repeats with force, that the time has come to start with faithfulness and creativity». In the next round table there will be a confrontation between exponents of the worlds of politics and sports, represented by Massimo Toschi and Damiano Tommasi, on the long awaited epochal historical transition of the Church which has been called to investigate and gather the expectations and hopes of society today. Anna Friso
Aletta has left us
“Let us accompany Aletta with joy and immense gratitude to the house of the Father. We couldn’t have a better model of one who “gave her life unsparingly” to God, as today’s daily thought suggests.” This is how Maria Voce informed the members of the Focolare Movement of the death of Vittoria Salizzoni, who passed away peacefully on the morning of 22 November, a few days before reaching the age of 92 years. Vittoria Salizzoni was born in Martignano (Trent) on 27 November 1924. She was the third of 8 children born to Mary and David Salizzoni. She lived in France for 12 years where she had emigrated with her family. In 1941, she returned to Trento and on 7 January 1945, during World War II, she met Chiara Lubich, and remained close to her for many years.
Aletta Salizzoni (right) with some of the first companions of Chiara Lubich
Tinku Kamayu – The women of woolen threads (Argentina)
Fifty Years of Dialogue in Algeria
A country in which Christians are less than 1% of the population, Algeria was the first Muslim country to welcome the spirituality of unity in the mid-1960s. They were difficult years of transition and development in this strategic region. Here, the monks of Tibhirine are universally honoured as an example that transcends religious differences and points to the fraternal relationship that unites all the members of the human race. “Chiara Lubich had invited us not to stop in the face of the present difficulties,” Rosi Berolasi recalls. She spent 13 years in the focolare in Algiers. “Looking at it through her eyes, the experience we lived was charged with hope. She already saw the life that would later develop.” Rosi goes on to say: “Also the then bishop of Algiers, Cardinal Duval, had always encouraged us and today we are glad to say that there are Muslim men and women who have their own experience as members of the Focolare Movement.” In Tlemcen the 50th anniversary of the Focolare Movement’s arrival was celebrated last year at the beginning of November. Algeria opened the door to many other countries of North Africa and the Middle East. Archbishop Emeritus of Algiers, Archbishop Tessier, and Bishop of Orano, Bishop Vesco also attended the celebrations, along with Focolare co-president, Jesús Morán and people representing Focolare communities in several regions of the Middle East, inlcuding Syria. French focolarino, Pierre Le Vaslot, who now lives in Italy, remembered their arrival as if it was yesterday. He spoke at the current Mariapolis Centre which is named after Ulisse Caglioni (March 5, 1943 – September 1, 2003). Ulisse was one of those focolarini that spent their lives giving selfless witness to universal brotherhood ever since they arrived on October 5, 1966 in a Citroën that they had driven all the way from Paris. Upon their arrival the three focolarini – Pierre, Ulisse and Salvatore Strippoli – found themselves standing in front of the abandoned Benedictine Monastery that needed to be rebuilt. It had been constructed in the 1950s by German Abbot, Dom Walzer, who had been driven out of German for refusing to welcome Hitler at the Abbey of Beuron. The monastery is built against a mountain, at 900 metres and a few steps away from the tomb of Sufi mystic, Sidi Boumedienne, who left a strong spiritual imprint on the local region and beyond. The location is a perfect setting for gathering, hospitality and dialogue. It’s peaceful and serene. An experience of presence and sharing life began at the Dar es Salam centre in Tlemcen with people from the city. “It was a joy for us in Orano, to see the monastery brought back to life,” says the then young priest Theirry Becker. “But who are these focolarini? Nobody has ever heard of them. They’re neither priests nor monks, yet they live in community. They came to live unity and to make unity come alive in the people around them. I listened to them talk about their ideal, about Chiara Lubich, from whom I began to learn more about the spirituality. They immediately got to work, and Ulisse soon transformed the whole house.” Those were years of constant experiences, such as the contact with Imam Barkat. The focolarini had helped him save his little son, taking him to hospital in the middle of the night and insisting with the doctors. It would be this very Imam and father of the little one, to go to the focolare to give courses on the prophetic Hadiths and offer correct explanations of their spiritual writings. There were also very moving words from the first young people who were regulars at the focolare in Tlemcen in the 1960s – Mourad, Bouziane and Farouk. Now they are happily married with children of their own, and the new generations are carrying forward the ideal which they were the first to believe in. Maria Chiara De Lorenzo
Living the Gospel: Working hand in hand with God
I thought I knew everything “As a priest, I thought I knew how to judge everything. One day I was invited to celebrate Mass at a retreat of some committed young people. During the rites they explicitly made a pact to be ready to give their lives for each other. I was shocked! Would I have been able to do such a thing? All that I knew it seemed, although not useless, was insufficient to be a true Christian. How many things were neglected in the name of studies? How many omissions were justified with some effort I thought was important! Those young people have changed my life.” (RP – France) Before the offering “After moving into the new village, the friendship that was born with a family in the neighbourhood greatly helped us to insert ourselves into the new environment, even helping the children get to school. There was mutual esteem.The children of that family called us uncle and auntie and so did our children also address them that way. Unfortunately, in time the relationship became a bit strained and the children of these neighbours began to greet us with a formal “Good morning”. It could not go on like this also because we belonged to the same parish. One Sunday at Mass, the Gospel passage reminded us that before making an offering at the altar, it would be well to reconcile oneself with the brother. My wife and I looked at each other and we decided to act accordingly. After Mass, we approached those neighbours and asked their forgiveness if we had offended them in some way. After a moment of awkwardness, we hugged each other.” (AT – Hungary) She was another person “In the hospital where I work as a gynecologist, a woman known as a prostitute was admitted. Other patients and even some nurses tried to avoid her. Noticing her isolation, I gave her particular attention and this encouraged others to also talk to her and give her some help. The same sad story of her life attracted attention and benevolence. In just a few days, she already seemed another person. When she was discharged from the hospital, she thanked me saying, “True healing is not physical. Life starts again in another way.” (MS – Poland)
170 Seminarians at a Workshop in India
“I learned to be open and not to sweep the dust under the rug,” remarked one seminarians who had attended the workshop on group dynamics based on the Focolare’s spirituality of unity. “I realized that I have to think positive in all that I do,” said another one with great enthusiasm. The spirit of these young men is striking. It is also surprising that in India – a land with thousands of rites and divinities, a land of Hinduism and Buddhism – there should a Catholic seminary with so many young men. The Focolare’s relationship with the Pontifical Seminary of India goes back to 1980. Since then, focolarini on various occasions have been invited to present their spirituality to the seminarians. Many of those seminarians who moved on to become priests and bishops continued to promote the communitarian dimension of the Christian message, which is not always easy to do in their pastoral ministry. In 2016 they asked the Movement for a three-day workshop on group dynamics. It was the first time that the focolarini in Mumbai were faced with such a project, but they accepted the challenge. With a team of 12 men, women, experts from the fields of psychology and relationship, they got to work at putting together a programme for seminarians. It was a demanding task, because of the diversity of cultures among the seminarians who came from all over India, and also because of their different courses of study: from high school to philosophy and theology. The goal of the workshop was to provide the seminarians the tools they could use to help create a community. They had been asked to draw on those elements of Focolare spirituality that have to do with interpersonal relationships: “making ourselves one” with the other; deep listening; the pact of mutual love; sharing experiences of living the Word; giving priority to relationships. These tools were presented from the point of view of psychology and interpersonal relationships through a mixture of brief reports, roll play, testimonies of lay people and clergy and applying the tools to their own lives. Right from the start the workshop was enthusiastically received and supported by the lively participation, which helped to make the passage from “me to us” that the young men were trying to make. Such a process will be very useful to them when they return to work in groups, and when they will be called upon to start up and conduct groups of other people. It will enable them to put into practice that culture of encounter that is so underscored by Pope Francis. Father George called the workshop “an authentic experience of God among the people.” The intuition to translate the spirituality into life, and the ideas into daily life, turned out to be a winning idea. This is confirmed by the abundant feedback that was written by the participants: “I can everything, but under one condition: that I’m always attentive to the others.” “The encouragement to put the Gospel into practice and not only study it, provoked a radical change in my life.” “This workshop has turned out to be a springboard for my vocation and my way of interacting. The other people’s stories were a great lesson for me.” “It was an extremely fruitful experience of training in being communion. New paths have opened before us. It’s a grace to be able to offer the spirituality of unity in the current social context.”
Human Rights from the collective standpoint: an African perspective
«In a world where globalisation dictates its laws, one of the most important paradoxes we are encountering is that the voice of the southern end of the world is being ignored. Though rich in natural resources like diamonds, gold, oil and other precious minerals, Africa faces: growing poverty and underdevelopment, the worst life expectancy, and a high level of illiteracy, despite the millions of dollars in western aid deposited along the years in various projects. Why? The dramatic response is not only the war we have to suffer, or diseases, but especially corruption which in Africa has become a normal and accepted fact, tearing the continent apart. It is a continent in which the poor have to be corrupt in order to survive, get treated in hospitals, enter one of the “best” professional schools, obtain jobs and get out of jail. Not even the laws are able to eradicate this evil. In most African countries, the law is of western origin, with some nuances taken from local cultures. Protection of the individual alone, for as much as is universally accepted, goes against the principle of the community, most dear to African traditions and that underline the importance of solidarity. The individual is such only if he belongs to a community and acts in function of the community. It is the principle of the “Ubuntu”: I exist because we exist. In the African culture, the Ubuntu is an invitation to support and help each other; it is the awareness of one’s own duties. This how Nelson Mandela put it: Ubuntu means to ask oneself, “Do I want to help the community around me to improve?” It is a rule of life based on respect for others, and a belief in a bond of sharing which unites all of humanity. It is a desire for peace. And yet, precisely in Africa, peace is lacking in many places and the remote cause of the conflicts is absurdly one’s own immense wealth. There are battles to control the minerals and the victims of these conflicts are the weakest people. In the effort to integrate one’s own values with those inherited from colonisation and in the face of the challenges of a world in which economic development gives the right to speak up, Africa is increasingly losing its own values, without acquiring the truly important ones. In my country, Cameroon, which is full of corruption, a small town arose. Chiara Lubich created it by carrying out social work in favour of the Bangwa people who were at risk of extinction but found salvation instead. But with this work, Chiara above all introduced a new lifestyle, drawing inspiration from the principle of fraternity: giving rise to a coexistence inspired by reciprocity in true justice, which squashes every quarrel, prevents conflicts, and finds solutions to problems also in the families; nobody steals, kills, and the “paths of peace” are pursued. Fraternity can thus become also a lawful principle for coexistence, change relationships in the name of acceptance and inclusion, and translate into solidarity, responsibility and mutual assistance. Peace is expressed today as development, security, universality of human rights, and respect for life: peace is a right, but awaits that lawfulness to be used as its tool. And for this, Declarations and Treaties will not suffice if expressed only in the singular sense, affirming the individual and giving room to interests and conflicts. The “universal” does not mean “absolute,” but “collective”; it is what unites otherwise there will be no relationships between individuals and cultures, or concepts that clash with each other . And if universality enclosed in human dignity allows relationships with each other, fraternity which is the new paradigm, may be the new inspiring principle until it “becomes” also part of the legal system that paves the way for peace. What is born in the heart and translated into coherent attitudes in daily life, will be able to transform relational conflicts into sharing, and ultimately into reciprocity, where what is due is given as a gift to others». Raphaël Takougang
Jesús Morán. The Unity of Humankind and a Culture of Peace
Jesús Morán © Fabio Bertagnin – CSC Audiovisivi
Jesús Morán © Fabio Bertagnin – CSC Audiovisivi
Educating for peace: a commitment and a choice
Arooj Javed. Photo © Fabio Bertagnin – CSC Audiovisivi
“Today’s young people aspire to become global citizens and we aspire to a united world,” concluded Arooj Javed, a young student in International Relations, a statement which sums up the objectives of New Humanity.
This celebration of the 20th anniversary of the awarding of the Peace Education Prize to Chiara Lubich was not a nostalgic revisiting of the event. The recent US elections, the tragedy of refugees, climatic change, rising inequality, the greed-dominated markets – all these dramatic happenings, evoked by the various speakers, fully justified the title chosen for the symposium: “Reinventing Peace”. It was to discover – beginning with the Focolare communitarian spirituality – “new solutions” to the “agonizing face of new situations of war”, as expressed by Jesús Morán, the co-President of the Movement. Several catchphrases shed light on these reflections: intercultural laboratories, universal brotherhood, interreligious solidarity, the efforts of co-habitation and, above all, education in dialogue and peace.
Enrico Letta. Photo © Fabio Bertagnin – CSC Audiovisivi
Francesco Follo, permanent observer of the Holy See to UNESCO, Photo © Fabio Bertagnin – CSC Audiovisivi
Chantal Joly (Paris)
M. Grazia Nesi Ollani
- Date of Death: 16/11/2016
- Branch of belonging: Member of New Families
- Nation: Italy
Maria Voce: “Reinventing peace”
“Every day we are presented with images of a world torn by conflicts of all kinds; we see walls being built, migrants and refugees fleeing from poverty and war; and contrasting forms of political self-interest fail to consider the human consequences of their actions.” This was Focolare President Maria Voce’s description of the world scene today, in a talk read on her behalf by Catherine Belzung. This world scene, she recalled, has often been described by Pope Francis as a “piecemeal third world war”. Its violence is unconventional, ubiquitous and pervasive; it is hard to defeat with the tools used up to now. … These conflicts can only be ended through collective commitment, not only on the part of the international community but by the community of all people in the world. No one can consider themselves excluded from this process. It must go through our streets, into our workplaces, our educational establishments, into sports centres and places of entertainment, communication and worship. The response to the “piecemeal world war” is to build world peace “one piece at a time”, through small steps, and concrete gestures. Everyone has a role to play. Everyone is responsible.” Maria Voce emphasised the commitment of international organisations, civil society, associations and movements. She mentioned her own movement which draws on the experience of 70 years of work for unity and peace initiated by Chiara Lubich and taken ahead in the most varied parts of the world in a 360ͦ dialogue, with in the Christian world, with other religions and with people of non-religious beliefs. It is a dialogue “founded on receptivity to people, on a deep understanding of their choices and ideas, appreciating all that is beautiful and positive, all that we might hold in common and that can create bonds. Fraternity can give rise to projects and actions in the complex political, economic, cultural and social fabric of our world. Fraternity Maria Voce affirmed, quoting Chiara Lubich “can give rise to projects and actions in the complex political, economic, cultural and social fabric of our world. Fraternity brings peoples out of their isolation and can offer the opportunity for development to those still excluded from it. It shows us how to resolve differences peacefully and relegates war to history books. Fraternity in action allows us to dream and even to hope for some kind of communion of goods between rich countries and poor countries, given that the scandalous economic inequality in today’s world is one of the main causes of terrorism. The deep need for peace expressed by humanity today shows that living as brothers and sisters is not only a value, not only a method, but is a global paradigm for political development».[1] “On these foundations, Maria Voce continued, it is possible to rethink peace, indeed to reinvent it.” She gave some examples, first of all a profound commitment to dialogue; engaging in projects that are not conditioned by short term or partial interests; breaking down the walls of indifference and acting responsibly to reduce inequality; promoting a culture of legality and caring for creation. Reinventing peace means loving our enemies. … Reinventing peace means forgiveness. Forgiveness is not the opposite of international justice but makes it possible for relationships to start again on a different footing. … This is why work is needed in terms of education and culture. We need to invest in knowledge and learning, as this Institution does … Lastly, reinventing peace means loving other countries as our own, loving other peoples, ethnicities and cultures as our own. Read the full text [1] Message to Prof. Benjamin Barber for the Interdependence Day, Rome, 10th November 2003.
UNESCO remembers Chiara Lubich
Live streaming can be followed from 10.00 to 13.00hrs and from 15.00 to 18.00hrs. The event “Reinventing Peace” will be held at the UNESCO headquarters just two days after the first anniversary of the tragic terrorist attacks that happened in Paris. On the twentieth anniversary of the Prize for Peace Education awarded to Chiara Lubich, the Focolare Movement, in collaboration with the Directorate-General of UNESCO and the Permanent Observer Mission of the Holy See, will give voice to the commitment towards building peace and universal brotherhood lived with determination and creativity in many places all over the world. As Maria Voce, President of the Focolare Movement, said at the United Nations in April 2015, this daily commitment, which involves people of different cultures and religions, “is not limited to tollerance or to just accepting diversity”, but “it goes even beyond reconciliation, and creates, so to say, a new identity, which is broader and more shared. It is dialogue in action, which involves people of different beliefs, even non-religious ones, and urges towards answering to practical needs”. While referring to the actual commitment exercised even in situations affected by serious crises, Maria Voce stated that “it is not the time for half measures. If extreme violence is present, (…) the answer to it should be as radical, but structurally different, which means that one should answer with the extremism of dialogue. This dialogue requires maximum involvement; it is risky, demanding, challenging and aims at eradicating the roots of misunderstanding, fear and resentment”. The programme will be introduced by Marco Desalvo, President of New Humanity (the Focolare Movement NGO at the United Nations) and by a UNESCO Representative. Then, there will a word of welcome by Mons. Francesco Follo, Permanent Observer of the Holy See, followed by a talk from Jesús Morán, the Co-president of the Focolare Movement. This session will be concluded by Maria Voce, who will address the audience about “Reinventing peace”. The second part of the morning session will be interdisciplinary and intergenerational, and it will be enriched by multimedia contents. Concrete evidence in favour of unity and peace will be shared during the five brief panel talks on: Peace is Education; Peace is an Asset; Peace is Right; Peace is Green; Peace is Art. “Dialogue as a remedy for divisions in the world”, the theme for the afternoon session, will focus on key ideas for a new humanism that leads to the unity of the human family. The opening address of this session will be given by Enrico Letta, President of the Jacques Delors Institute, Discussions on two main topics will follow Rita Moussallem, co-director of the Focolare International Centre for Interreligious Dialogue will be the moderator on the panel for the first topic: “Religions: a problem or a resource for peace?”. The speakers will be Adnane Ben Abdelmajid Mokrani, Pontifical Institute for Arabic and Islamic Studies, Italy; Fabio Petito, International Relations at Sussex University, United Kingdom and Léonce Bekemans, economist and specialist of European Studies at “Chaire Jean Monnet”, Italy. The second topic: “Politics and economy in international disorder” will be moderated by Pál Tóth, Sophia University Institute, Italy. Pasquale Ferrara, Ambassador of Italy to Algeria; Silvia Costa, Chairperson of the European Parliament Commission on Culture and Education; and Damien Kattar, former Lebanese Minister of Finance will be the members on the second panel. Source: Press releases (SIF) Brochure: page1 – page 2 Invitation: Unesco Event Read Chiara Lubich’s speech in 1996
An Unstoppable Generation
The Gen Movement has been around for fifty years, and still possesses the same freshness and the same ideal as when it first began. The Gen are the new generation of the Focolare. They will be gathering for their congress at Castel Gandolfo on November 17-20, 2016. A thousand young people will attend from all parts of the world. It’s not just any congress this time, but the big celebration of their 50th anniversary. In 1966, Chiara Lubich had appealed to the Focolare’s young people, that they engage the greatest number of their peers in living Jesus’s prayer “that all may be one.” Today, the Gen are everywhere: they belong to different religious faiths, speak many languages and dialects, and show the same enthusiasm and evangelical zeal that they had at the beginning. 
The first person to be raised to the glory of the altars by living Chiara Lubich’ spirituality of unity, was a Gen – young Chiara Luce Badano. She died in 1990 at the age of 18 and was beatified in 2010. She has become an example of belief in God’s love, both for young people and adults, even amidst illness and suffering. Each year, her feast day is celebrated around the world on October 29th. A few weeks ago the Gen held a celebration in Iringa, Tanzania where they presented her as a model of Christian life. They showed a video on Chiara Luce to a hundred young people, which was followed by testimonies and traditional dances. “I learned so much: for example, that I should love whoever is beside me. Here I discovered that it’s possible to be together in love, despite our differences.” “What touches me is Chiara Luce’s patience. She accepted her illness in its entirety, living every moment without complaint.” Despite all obstacles, the Gen forged ahead, for 50 years. They are truly the “Unstoppable generation”! Chiara Favotti
Fragments of history of the Gen Movement https://vimeo.com/191033570 https://vimeo.com/191033565 https://vimeo.com/191033568 https://vimeo.com/191033569 https://vimeo.com/191039964 https://vimeo.com/191033564
Pasquale Foresi and the Church of the Poor
“A Church of the poor means two things mainly: the Church should be poor as Christ was poor, if it wants to proclaim the kingdom of God, if it wants its message to be effective. And all Christians who share in the life of the Church should be poor in spirit. Then the message of salvation would be more easily accepted by the poor; whereas, for the rich it will be difficult to enter the kingdom of Heaven than for a camel to go through the eye of a needle…. This Church of and for the poor should not make us imagine any similar socio-political version of it for the world. (…) When Jesus speaks of the poor, he means those who are being tested, who are humble, who are deprived of reassurance and beyond any real support that they can depend on – yet, they turn to God their just benefactor. The Greek translators of the Bible understood that the poverty of these poor was not merely material deprivation; in fact, they did not translate the Hebrew word anaw (poor), as ‘pauper’ or ‘destitute’ but preferred to use the word praus, which evokes meekness and resignation in the midst of hardship and trial. These poor, according to the Gospel, are also found among the privileged classes. Matthew’s Gospel tells us about Joseph of Arimathea, ‘a wealthy man and disciple of Jesus’ (27:57). He was also detached from his possessions; he was also poor and humble. (…) In his Apologeticum, Tertullian described the Christians of his day as those who did not aspire to or fight for positions in politics, even minor ones, because they were not motivated by personal ambition. On the other hand we find that many, who are economically disadvantaged, turn to messages they receive from outside the Church and support them. (…) This is why the Second Vatican Council invites us to think over our Christian living. Is it genuine? Does it bear the marks of poverty and humility? Poverty should result from love. Love is what will lead us to place our possessions at the disposal of the poor and needy. It is Christian love that banishes egoism and gives birth to communion. (…) Then the Church of the poor becomes the Church of communion between the rich that become poor and the poor that bring their needs, for the building of the Church together. (…) If we want that Church of the poor to return to taking on a role of witnessing in the process of evangelization, it will have to resurface at all levels of Christian life beginning from every point of the Church, from above and from below, from periphery to centre. (…) This will also have a reflection on the social and political level in new reforms that will be fundamentally Christian, if they are inspired by freedom. Some more sensitive spirits are not satisfied and still cry out that the Church must make itself poorer. (…) When someone makes a justified request, even when it is presented in a disorderly or bad manner, it is wise to wonder whether what is being asked might not be a spur to accelerate this process of renewal without which the Good News cannot be brought to all the peoples of the earth in a way that is genuinely helpful. Desiring peace, poverty, communion of goods as the outward signs of a communion of spirits – these are not allegations meant to frighten us: they are what spur us on along the path of the Gospel.” From: Pasquale Foresi, Problematica d’oggi nella Chiesa (Rome: Città Nuova Editrice, 1979).
Economy of Communion: Acts of Mercy
The intense three-day event of communion was attended by about 100 participants from 14 European countries (from Portugal to Russia), among which were pioneer entrepreneurs of the Economy of Communion (EoC), young business men and women, students and economists. The organisers recounted: “The convention opened with the exhibition of French painter, Michel Pochet, on ‘God who is Mercy’ – and his works of art acted as the framework of the entire meeting. The paintings of the ‘Good Shepherd’ and the ‘Good Samaritan’ particularly inspired the entrepreneurs to inculcate in their businesses and work places, the essence of what the paintings conveyed.” Right after the event a management student, Federico (Italy), gave his impression: “I came to find out more about the EoC. I was rather standoffish at the start, but in these days I understand what it means to take care of the others, also at work. It is a question of building bridges between people. I learned a lot from all of you. It is very impressive to see that the entrepreneurs of the EoC are altruists, and that you are the ones who take care of the needs of others. I hope to become one of you soon.” 
These were three days of intense communion, and among the speeches were those of Luca Crivella, a Swiss economist, who gave interesting cues on the EoC, 25 years after its constitution; and Anouk Grevin, Professor of the Nantes University and Sophia University Institute, who spoke about “giving and corporate gratuity, focusing on the ability to “see” through the eyes of mercy, the gift of the work of one’s own colleagues, ‘acknowledging’ and ‘thanking’ them for the free act which no one can buy. He further said that the eyes of mercy are able to place each person in the disposition to give the best of himself, because he feels the other’s trust and is thus able to express himself without fear of making mistakes.” Herbert Lauenroth, an expert in interculture at the Ecumenical Centre of Ottmaring (Augsburg), spoke about mercy applied to economic and political lives. It was the first EoC meeting for a businessman from England, who said: “One thing which you have and can donate to those who fight for a better world, but who may not see the light, is your joy. It is something incredible! A real spiritual capital!.”». And Peter, a youth from Serbia said: «I came, thinking that it would be a waste of time. But I found people who are open, and every dialogue was important for me. I shall take away with me the great benefits of this event.» Prof. Luigino Bruni, world coordinator of the EoC project, recalled the times when Chiara Lubich in Trent with the first group of focolarine, would invite the poor to dine in their house, and would “use the best table cloth and cutlery they had”, and underlined that “our first way of treating poverty, even before giving our profits, is to bring it into our house and into our factories, and love it with ‘beautiful gestures’.” Another challenge targeted “in order to reach the 50th EoC anniversary in a proactive condition,” regards the businesses. “All can see that communion in our companies have to find new and more visible and radical expressions,” he affirmed ,”involving “governance” and above all, property rights. Up to now we have focused on the culture and motivations of the entrepreneurs, but it is ever more evident in an economy of great changes, that the businesses and entrepreneurs do not always coincide.” He also added: “Over the last years, one of the strengths of the EoC along with its resilience is that it has breathed with its entire body. There have not been single persons guiding it, but many active members. The EoC is strong when every worker in the company has the same energy.” In conclusion, Bruni said: “We have become aware that EoC in Europe is still alive after 25 years, and continues to bear fruit and develop in new settings and regions. An important fact is the presence of the first businesses in Russia, and the new business-incubator in Portugal: that Europe we all dream of, from the Atlantic to the Ural mountains. Moreover, it is a youthful and open EoC (many EoC leaders do not come from the Focolare Movement), with the great desire to work for the future.” Photos on Flickr: Photo gallery The next event is set for 2017 in Belgium.
Political Movement for Unity (PMU) Begins in the Democratic Republic of the Congo
“The Political Movement for Unity has begun in Kinshasa!” With these words Deputy Upira Dieudonné concluded the first meeting of the Political Movement for Unity (PMU) in Kinshasa on Saturday, October 29, 2016. They write: “The current political situation in the RDC is fragile. There are strong political and social tensions. A few months ago, there were violent clashes in which some people died. The powers that be and the opposition sometimes become radicalized.” So how did we reach this day, one could ask. “It was after attending the conference in Rome last June with politicians from around the world. Deputy Dieudonné Upira, national deputy from the opposition in the DRC, and Madam Gorgine Madiko, Honorary Deputy and Member of the National Assembly Office decided to try something in their country.” When they returned from Rome, they deepened their friendship and shared their differing opinions with one another. Now, they dream of forming young people to be leaders in politics. As they said: it’s a matter of “training in the real politics, the politics that is based on values.” Their conversations have convinced them that the first step in such an undertaking in Kingshasa, would be to launch the Political Movement for Unity. “This would allow networking people who are working in the field of politics, to do good through politics,” they suggested. As they organized the event they were also wondering: “Will the people that have been invited have the courage to show up?” Their uncertainty grew as torrential rain began to pour down on Kinshasa on the day of the meeting. Because of the bad road conditions and the poor state of the public transport, most people stay home when it rains! Nevertheless, thirty people responded to their invitation. Among them were deputies and politicians, students, members of citizen movements, lawyers and journalists. The debate provided a platform for deep listening and discussion. “We heard things like: ‘We want to stay in touch with you and have more frequent discussions;’ ‘In front of the loss of values, we need to work at installing positive values in our education system, to train people that can be political leaders tomorrow;’ ‘I feel that if I don’t do something, God will ask me what I did with all that he gave to me;’ ‘We’re young and we expect to learn from our elders. Don’t forget about us’.” Their words reflected the thoughts of the organizers and made the moment of sharing into a sacred moment. During her concluding remarks, Madam Georgina Madiko insisted: “Through our actions we have to be a light in the dark world. We have to show by example. And to those who are surprised by us and ask whether we are doing politics or religion, we’ll answer that politics without values is the ruin of the Nation.” Before leaving one participant suggested: “We should forget about our titles, stay in touch with each other, even if it’s only to ask how we’re doing. I would like each one of us to go home with a list of the participants so that we can all stay in touch with one another.” The next appointment is December 3, 2016. Gustavo Clariá
UNESCO: “Reinventing peace”
LIVE STREAMING http://live.focolare.org/unesco 15 November 2016. Transmission times (CET, UTC+1): 10.00am – 1.00pm and 3.00 – 6.00pm OFFICIAL SPEECHES: “Reinventing peace” – Speech by Maria Voce “The unity of humankind and a culture of peace” – Speech by Jesús Morán Focolare Information Service: Press Release – October 26, 2016 Press Release – November 10, 2016 Program of the event: “Reinventing peace” – Programme “Reinventing peace” – Declaration Chiara Lubich, 17/12/1996 – Acceptance Speech by Chiara Lubich upon receiving UNESCO prize for Peace Education December 17, 1996 Video (Italian only)
Dialogue: the keyword in my life
Bishop Felix Machado is a strong advocate of interreligious dialogue. This is proven by the friendship he has with numerous leaders of various religions, among which is that with the great Hindu scholar, Dr. Kala Acharya. These two speak of and refer to each other as “my brother Felix” and “my sister Kala,” in confirmation of the deep relationship which has led them to consider universal brotherhood as a point in common. How do you explain your propensity for dialogue? «I was raised in a rural and cosmopolitan culture. Vasai, in fact, the current seat of my ministry is also my birthplace. After studying theology in France and the United States, from 1999 to 2008 I served at the Pontifical Council for Interreligious Dialogue in the Vatican. There I acquired many elements on this matter and understood that the key lies in establishing real and authentic relationships with the people who differ from us. Thus, even if I am a leader and scholar or a simple farmer or fisherman, it is my duty as a Christian to see each one as a brother or sister in Christ. True dialogue may arise only from deep listening and acceptance of the other, and then, if necessary, one can offer one’s ideals as a gift. That’s why I appreciate the interreligious work undertaken by the Focolare Movement here in India. It is an action based on authenticity, trust and good will with our Hindu brothers and sisters.» After her journey in India at the start of the year, Maria Voce, President of the Focolare, recounted that you had welcomed her very warmly. «It was my pleasure to welcome her to my diocese of Vasai, and to recall with her the first contacts I had with the Movement through the two focolarine who worked in the Pontifical Council for Interreligious Dialogue. I had been impressed by the great love they put in the most simple jobs they performed. It aroused my interest and I desired to know more about the Focolare, and soon I had the privilege to meet Chiara Lubich. She was simple and direct and believed in unity. She offered the path of unity to humanity, through the church. She remained deeply faithful to it and worked for unity of the human family. I was happy to see how in India the Focolare is bringing ahead this legacy through dialogue among religions, cultures and generations.» In the light of the many challenges the human family has to face in various parts of the world, how vital is it to pursue the path of dialogue? «It is a process that requires time and dedication, and at times dialogue may seem useless when we encounter episodes of violence, poverty and social discrimination. But it is not so. Personally I try to draw inspiration from Pope John XXIII, who used to kneel in prayer after a long and difficult day saying: “Lord, I’ve done my best. This is Your Church, now it is you in command.” As human beings it is our duty to be similar to Christ in loving, forgiving and continuing to believe in universal brotherhood also, and above all when all seems inadequate to resolve the current problems. We must remember that we cannot impose our idea of time on God.» Interview by Annabel D’Souza
To welcome others is an opportunity for growth
The city of Como has risen to the headlines because of the notable influx of refugees that have been forced by barbed wire walls to divert their routes across Switzerland, as they travel to the countries of northern Europe in search of fortune, or reunion with their family members that arrived before them. The distance is very short, but the many border controls are rigorously imposed. There is a growing number of men, women, children and unaccompanied minors who are camped out waiting for an opportunity to evade border inspections. Bishop Coletti asked everyone to accept the challenge of welcoming, directing his appeal especially to the Church community that it might put into practice the Acts of Mercy during the Jubilee of Mercy which is an occasion for sharing and growth. “We took it as an appeal to us,” say the members of the local Focolare community, “and we immediately got to work, offering our services to the Diocesan Caritas that is on the front lines in organizing the assistance effort. There was a huge response from our community network that also includes people who are close to us: relatives, friends and acquaintances. We collected food, blankets and other basic necessities. We took turns covering the work schedule, providing showers and meals, distributing food, cooking and cleaning. In the evenings we serve up to five hundred meals. The faces we meet are disoriented, frightened, grateful and, at times, suspiscious. It’s hard to communicate with people who speak a foreign language. But just being there, tired and sweaty, offering a plate of food with a smile, trying to understand from their gesturing whether our guests are happy with the meal – makes us feel like we’re part of one big family.” One person from the meal service writes: “I was struck by the faith, the intensity of the Coptic Christians as they prayed before and after the meal.” And then: “In the eyes of our refugee brothers who we accompany to the showers and serve at table, we see Jesus who responds to us: ‘It’s Me!” Then; “After an evening of serving, when we meet with the other volunteers to share our experiences, your heart is bursting with emotions and positive resolutions.” On the patronal feast of the city of Como it was a special afternoon in the crowded basilica, with the bishop and civil authorities, with the full participation of Eritrean, Ethiopian and Somali Christian refugees, along with a representation of 500 volunteers. “The Gospel reading about the Final Judgement, in Italian, English and Tigrinya was very moving,” they reported. “Colomban Missionary Father Claudio, who belongs to our community and spent more than 30 years in those countries and knows their languages, has been working for weeks in the camps. The bishop entrusted their spiritual wellbeing to him, placing his very basilica at the complete disposal of the refugees. Jesus came to visit us today in these refugee brothers and sisters. And we want not only to accept Him, but to respond into the future in concrete ways.” Source: Movimento dei Focolari Italia
NetOne: Journalism and Migration Project
While undertaking their work regarding the migration phenomenon, and with active participation in the opinion debate in confrontation with ideological battles, a group of journalists and communication experts of various European regions (Italy, Hungary, Germany, Slovenia and Austria) are trying to open an original path towards narratives and interpretation and for journalists and also other professionals. Similar symposiums which gather media professionals have been held up to now in some troubled areas such as Budapest (Hungary), Athens (Greece), Man (Ivory Coast), and Warsaw (Poland). These meetings are promoted by NetOne (an international chain of professionals which works at the service of dialogue and peace among peoples). The aim is to establish a network of collaborators comprising of journalists and other media and communciation experts, NGO representatives, academics and social workers, to better understand the phenomenon in order to interpret it and to provide adequate narrative and communication tools. As of today, the experience has led to the growth of a mutual interest and way of listening (among journalists, between journalists and experts, and between journalist and migrants); the style used helps to understand the historical, cultural and political backgrounds underlying migrations. The professional symposiums were lately held in the migratory hot spots: Budapest (Hungary), Athens (Greece), Man (Ivory Coast), and Warsaw (Poland). The next on the agenda will be in Beirut (Lebanon) from 24 -27 November, Brussels (Belgium) from 26-28 January 2017, and in Chiaramonte Gulfi and Pozzallo (Italy) from 4-5 November 2016. The forthcoming session will be in Beirut-Ain Aar (Lebanon) from 24 – 27 November.
35th Ecumenical meeting of Bishop friends of the Focolare
Photo credit: Ursel Haaf
Sophia University Institute (SUI) Inaugurates Joy of the Gospel Centre
A new “laboratory” promoted by SUI in collaboration with the Focolare Movement Centres of Formation and Pastoral Action: Focolarini Presbyters & Deacons Centre, Volunteer Priests & Deacons Centre, the Gens Centre, Centre for Religious, Centre for Consecrated Persons, the Segretariat of the Parish Movement and the Secretariat of the Diocesan Movement. The Centre is intended to respond to Pope Francis’s invitation to the Church in Italy to take up his Joy of the Gospel Apostolic Exhortation to give content and direction to the work of pastoral renewal that is necessary for the evangelization that the Church is called to in order to “go out” to the existential peripheries of our time. The courses, seminars, workshops and stages that will be activated by the Centre will be directed towards priests, consecrated people, pastoral workers, lay people in ecclesial and social environments and, above, the young. They hope to contribute to this demanding and urgent task, engaging the spiritual impulses and experiences that have emerged from the charism of unity of Chiara Lubich. The mission of the Joy of the Gospel Centre (JGC) is to promote and support formation, research and study in the fields of Ecclesiology, Pastoral Theology and the Mission, Spiritual Theology and Theology of the Charisms and life of the Church today as it goes out on mission. The innauguration will begin with a from Cardinal Joao Braz de Aviz and Archbishop Vincenzo Zani. It will include a presentation of the Centre by the president of IUS, Piero Coda, and a keynote address on the main points of Pope Francis’s Apostolic Exhortation by Dr Tiziana Merletti, Superior General of the Franciscan Sisters of the Poor. Then there will be a roundtable with people from the world of culture, like Massimo Toschi and Damiano Tommasi. “The challenge is to manage to contribute something to that paradigm change in the culture and the relationships among ecclesial and civil communities,” said Piero Coda, “which out times ask for and which the prophecy of Pope Francis forcefully tells us that the moment has come to give a hand in fedelity and with creativity.” Press Conference presenting the Joy of the Gospel Centre of Higher Formation” (CEG): November 8, 2016; 11:30 at Toscana Oggi – Via dei Pucci 2, Florence. Moderator: Father Giovanni Momigli, CEG collaborator. Presentors include: Father Emilio Rocchi, Secretary of the Joy of Gospel Centre, Dr Sergio Rondinara (Epistomology and Cosmology Instructor at IUS) ****************************************************** Info: relazioni.esterne@iu-sophia.org – www.iu-sophia.org Sophia University Institute – Via San Vito 28, Loppiano – 50063 Figline e Incisa Valdarno (FI) ITA Tel. +39 055 9051500 – Fax +39 055 9051599
Rome: “Alberto and Carlo – There is no greater love.“
Finally, the staging of the musical production dedicated to the story of Alberto Michelotti, Carlo Grisolia (A&C) and their group of friends with their passions in life (sports, music, friendships), who would meet at the “Wall,” a small square at the outskirts of Genoa at the turn of the 1970s. It is the story of teenagers who committed themselves, against a backdrop of difficulties and sharing, the harbour, the place of confines, transitions, and encounters, especially among the youths, since those disembarking are mostly young people: kids who knew how to pay attention to the others, spending their time for this cause, and facilitating the encounter between the new and the diverse (which youths, unlike adults, do not fear). Friendship is the “philadelphia” which makes us discover the others deeply, perfectly, and as ontologically equal to us, and which substantiates and makes kinship, solidarity, peace, dialogue and openness a concrete reality. It is the decision to give one’s life for one’s friends that makes us really solid, open, respectful, and proactive. This is the “greatest love of all.” The show, in a first “short version,” will make its debut in November 2016 in two theatres in Rome, on the 17th at “Tor Bella Monaca,” and on 21 and 22 November at the “Vascello” theatre. In connection to this is an interesting and extensive educational and social project that will subsequently be proposed, in collaboration with M.I.U.R. Department for the Educational System and the General Management for the Student, Integration and Participation, the Secondary Institutes, thanks also to the support of the Migrantes Foundation, Italian Caritas, Alberto & Carlo Committee, Focolare Movement, Foundation of the Show Agency, the Bertolucci Parma High School and the Diocese of Genoa. A team of professionals (authors/composers, directors, scenic artists, musical directors, choreographers, light and sound technicians) are the real “coaches” of a young cast of artists coming from various Regions of Italian Secondary and University Institutes. Particularly important is the presence of a young Nigerian boy applying for political asylum, Above all these have been the first to be invited to relive and experience the values conveyed in the story of Alberto & Carlo. Source: rerum.eu
Finally a job, but to manufacture arms!
Some years ago, my husband and I took over a small mechanics company with six employees and many clients. It was a small dream come true also for the fact that we could in this way, ensure a business future for our children. Though the clients assured us that nothing would change, we came up against the harsh reality of a self-run business already in the first six months of work: discontinuity, bureaucracy and also some subtle attempts at corruption. It was important for us to do things legally and ignore these requests, but due to this attitude and the crisis of the automobile sector, in the span of a year we saw that the company’s turnover had been reduced to half. We thus found ourselves with lots of debts and without any resources, and as a consequence had to face the most difficult choice of firing most of the workers, giving them the time to find new jobs. We were also forced to sell the machinery to be able to give them their benefits. We took it all as a failure but didn’t give up. Around us the Focolare community of which we have been a part for some years, supported us with prayers and we entrusted ourselves to God to guide us in our decisions. Divine Providence did not tarry, and the occasion came up to change our business sector, which would give more warranties for continuity: my father gave us a sum with which to face the most urgent things; one of our sales agents leased a machine to us without charge; and the suppliers allowed us to make deferred payments. So we slowly recovered. 
The most important result of that period was that our children had grown up with the concept of giving more value to the important things of a sober lifestyle, and experienced God’s love through many small but important signs. And this strengthened our family bonds. The year 2009 marked the start of the global economic crisis, and so we too felt the effects. At times we were overcome with discouragement but went ahead despite the immense difficulties that gave no certainty to the future. However, we confided in Providence which amazed us on many occasions, for example, that time when we were so worried because we hadn’t received even one order! I asked the volunteers of my group, with whom I share the Focolare spirituality to pray, and towards noon the fax machine started printing out 72 pages of orders! We really touched the power of prayer with our hands, and the concrete love of God for us. This summer, one of our clients who used to commission some occasional jobs, assigned an important job to us, that lasted a few months but which gave future prospects of huge orders and, therefore, the economic serenity we had always dreamed of. Towards the end of this job we discovered that the pieces produced would be used in the heavy artillery industry. We recalled the images of desperation of the many refugees escaping from wars in their countries. The decision to stop working for this company was a difficult one, since we could have ensured work for many months. But we had no doubts whatsoever. What made us happier is the fact that our son who had started working with us, fully agreed with our decision, and we are certain that God’s providence which we have experienced so many times over the past years, will not fail us.
Igino Giordani: Heroes of peace
The preamble to the Constitution of UNESCO declares: “Since wars begin in the minds of human beings, it is in the minds of human beings that defenses of peace must be built.” This November 15th, Chiara Lubich and the Focolare Movement’s efforts in favour of peace, will be remembered at the headquarters of UNESCO in Paris, France. We offer some thoughts of Igino Giordani about peace. He had first-hand experience of two world wars. “Social wounds are called wars and disagreements. They tear at the social fabric leaving wounds that are unable to be healed. Ancient souls yearned for peace: “if you want peace, prepare war,” said the Romans. But in the spirit of the Gospel, true peace is never obtained by war, but by the sprouting of a peaceful disposition and by a harmony of minds. You don’t commit evil to obtain good. “If you want peace, prepare peace.” Here again, you bring about renewal by building peace, not with weapons, but with love that revives life. When love is on the move it generates brotherhood, equality, unity. It vanquishes envy, arrogance and discord. It gathers people together into one family and one mind. Human life is sacred. Do not kill! Do not take revenge! Love your enemy! No retaliating. The portion of humanity that followed Christ understood the angelic message of the Gospel that was sung on the night of his birth: ‘Peace on Earth’. One lover of peace is all that is needed. Jesus opposed the generals and bloody heroes with peaceful ones, victorious over themselves, inspirers of peace within themselves, among citizens and foreigners…. He created a new and more difficult heroism: that of avoiding war in all of its forms, forever breaking the dialectic between pardon and remission. This peace is the fruit of love which requires us to love even our enemies, even those that bear false witness against us. It prevents fractures, or it heals them. In the regimes of love, discord is an absurdity, a negation, and those that provoke discord certainly place themselves outside the spirit of Christ: and outside they remain until harmony has been restored.” Source: Igino Giordani, Il messaggio sociale del cristianesimo, (Rome: Città Nuova, 1935 and 1966) p 360-368.
Volunteers of God conference puts emphasis on sharing
Hungary had been invaded by Soviet troops following the 1956 uprising. In response to the appeal of Pope Pius XII, Chiara Lubich wrote a letter that became the Magna Carta of a new calling in the Focolare Movement: the Volunteers of God, men and women who live the spirituality of unity and are especially committed to bringing the presence of God into society. Last October, a total of 1,840 participants from the wale of Italy, came together in Castel Gandolfo, Rome. “There’s a lot of desire to step up for our country, to overcome the fragmentation and to create a network of best practices that can provide mutual support. Now, it’s more necessary than ever before to give an intergenerational concrete response to the challenges of those that suffer in society.” This was the comment of one of the young participants that summarizes the three days of intense work. Focolare Movement president, Maria Voce, sent a message at the opening of the meeting in which she encouraged them to bear witness to the charism of unity in its more concrete expressions, keeping their gaze fixed on Jesus’s prayer “that all may be one” (Jn 17:21). The meeting continued with a series of reflections and testimonies on the central theme for the entire Movement this year: “Jesus Forsaken: 
God’s aperture on the world, and the world’s aperture on God.” The testimonies were very moving. The voices of Pina and Tanina trembled as they told about their daily acts of heroism welcoming the thousands of refugees that have disembarked at the small island of Lampedusa in recent years: “We feel that these African brothers and sisters are our own until the time comes when we have to let them go. When they leave and disperse to many parts of the world we’re filled with emotions and concern for what still awaits them.” Journalist Riccardo Balaarm told how the painful experience of his disabled son led to a commitment among the National Paralympic Swimmers to promote the testimony of free swimmer and silver medallist Arjola Trimi from Rio, Brazil. In the afternoons 150 groups discussed 35 topics: formation, social and political involvement; economy, health and ecology; art etc. These are all things that the Volunteers are called to deal with in their daily lives, through which they strive to fulfil their vocation as “first Christians of the twentieth century” as Chiara Lubich liked to call them: lay men and women that live the Gospel with the same fervour of the first Christians, committed to spending their lives for the building of a united world (Jn 17:21). A solemn moment was the signing of the act of initialization of the promotion of the Canonization Process for Volunteer Domenico Mangano from Viterbo, in the presence of Fr Andrea De Matteis, Vicar and Chancellor of the Diocese of Albano. https://youtu.be/EDCfdVUGa6s
500 Years of the Lutheran Reformation Commemorated in Sweden
It might have been the presence of Pope Francis and of the highest representatives of the World Lutheran Federation. It might have been the moving words of the Joint Declaration being read in the Cathedral of Lund. Or it might have been the large turnout by the people. The fact is that the success of the 500th Anniversary of the Lutheran Reform went beyond every expectation. “Christ wants us to be one so that the world may believe,” Lutherans and Catholics proclaimed, convinced that “their way of relating with one another does have an effect on their witness to the Gospel.” The Declaration looks to the future and to daily life: moving beyond ourselves, our communities, our churches, to take action together “in service, in defence of human dignity and human rights, especially of the poor, working for justice and rejecting all forms of violence.” They agreed to work together “in welcoming the stranger and helping all those who have had to flee from war and persecution, to defend the rights of refugees and those seeking asylum.” They agreed to work together for the protection of Creation “that suffers from exploitation and the effects of insatiable greed.” The Declaration became global in its final appeal to Catholics and Lutherans of the whole world that “in every parish and Lutheran and Catholic community” they might be “courageous and creative,” completely forgetting conflicts of the past so that “the unity among us might guide our collaboration and deepen our solidarity.” The Lutheran Reform in Sweden was introduced for simply political reasons. King Gustav Vasa took control of the Church, and it was only in the year 2000 that the separation between Church and State took place. Over the course of the centuries Lutheranism acquired many characteristics that were then had a reflection on nations. But beyond the history of individual nations, today are witnessing the “Unity Reform” that is overwhelmingly desired by both the Catholic and Lutheran Church. This reform is also destined to become part of popular culture. It is founded on 5 commitments: 1) to begin from the perspective of our unity, not from the perspective of divisions; 2) to allow ourselves to be continually transformed by the encounter with the other; 3) to take concrete steps in seeking full visible unity; 4) to rediscover the power of the Gospel; 5) to offer a common witness to God’s mercy. Such commitments enable us to bear witness to the beauty of being Christians in diversity, because of the fact that what unites us is much more than what divides us. This has always been the guiding belief behind the long friendship between the Focolare and the Lutherans. Antje Jackelen, the first woman archbishop of the Lutheran Church of Sweden was interviewed by us regarding the contribution of the movements. She said that “they are ecumenical in their very design, so that with them any prejudices have already been beaten.” She also said that this week’s event “is also the result of 50 years of dialoguing and working together.” That afternoon at Malmö Arena in front of a crowd of 10.000 people, Pranita from India, Hector Fabio from Colombia, Marguerite from Burundi, Rose from South Sudan and Antoine from Syria shared their testimonies. They were able to demonstrate more than a thousand speeches the collaboration among the Churches through common efforts for the protection of Creation, social justice, children, the poor, farm workers and the victim of war. The Pope concluded: “These stories inspire us and give new motivation to our desire to be always more united. When we return home let’s take with us the commitment to do one act of peace and reconciliation each day, in order to be courageous and faithful witnesses of Christian hope.” JOINT STATEMENT on the occasion of the Joint Catholic-Lutheran Commemoration of the Reformation ( From Vatican radio)
Syria: peace is possible
Greatly committed to assisting the civil population martyred by war that has dragged on for five years now, last 31 October, Caritas Internationalis called for a world day of prayer for Syria. Simultaneously, Pope Francis and other religious leaders prayed together for peace in the Middle East and particularly for the Syrian people, when they gathered in Sweden for the opening of the celebrations for the 500th anniversary of the Reform. «While the people are suffering, incredible sums of money are spent to supply the combatants, and some of these countries that furnish the arms are also those that advocate peace. How can we believe in those who caress with their right hand and strike you with the left??» This was Pope Francis’s admonishment in his impelling video message in support of the campaign promoted by Caritas Internationalis. After encouraging all to live the Year of Mercy with determination, the Holy Father forcefully underlined that “peace in Syria is possible,” and invited the church groups, parishes, and communities to promote all possible awareness campaigns «to spread a message of peace, unity and hope». And added: «After prayer, let works of peace ensue». 
Many communities responded to the Pope’s appeal, especially the Christian community of Damascus, which gathered in prayer last Sunday, 30 October, believing in the force of prayer in asking for the gift of peace. Some members of the Focolare community who took part wrote: «We were there in the midst of a fully packed Church: the faithful of all the churches, Catholics, Orthodox and Evangelicals, the Apostolic Nuncio and some bishops. In those moments, more than ever, we felt the force of prayer, that unity is tangible, and there is strong hope that peace will soon be established. At the end of the prayer, the scouts coming from all over Syria presented some documentaries on peace in the square, and with songs, made us experience a moment of joy, with fireworks and launching of balloons.» 
“Syria: peace is possible,” was thus Pope Francis’s invitation to all the faithful and people of good will; and an invitation to address «those who are involved in peace negotiations so that they take these agreements seriously and commit themselves to facilitating the humanitarian aid.» And he concluded: «Let’s join forces at all levels, to make peace in our beloved Syria possible.» Consult the Caritas Syria site (http://syria.caritas.org/)where all the materials to sign up and diffuse the peace campaign for Syria are available. #peacepossible4syria
Castel Gandolfo, Rome: Congress for adherents of the Focolare Movement
Subsequent to the congress held on 27-29 January 2017, a second edition will be held at the International Mariapolis Centre in Castel Gandolfo (Rome) on 6-8 April 2017 from Thursday morning to Saturday lunch. Arrival can be on 4th April, or the evening 5th April (for those who have requested, there is the possibility to participate in the audience with Pope Francis on Wednesday 5th April). The theme of the Congress: “Jesus Forsaken: Window of God; Window for humanity”.
Castel Gandolfo, Italy. Adherents Congress
Castel Gandolfo, Italy. Two congresses for adherents of the Focolare Movement, January 27-29, 2017 (Friday morning to Sunday after lunch). Arrival: evening of January 26, 2017. April 6-8, 2017 (Thursday morning to Saturday after lunch). Arrival: April 4 or 5 evening (including attending the Pope’s audience on April 5, for those who have asked). The theme of both congresses will be: “Jesus Forsaken, God’s window on the world and the world’s window on God.”
Congratulations Patriarch Bartholomew!
On October 22, 1991 the Holy Synod of the Greek Orthodox Church unanimously chose him to be the Archbishop of Constantinople- New Rome and Ecumenical Patriarch. The newly elected Patriarch had known Chiara Lubich in the years when he was a deacon studying in Rome and in the many visits Chiara made to Istanbul on visit to Patriarch Athenagoras and Patriarch Demetrius. He was present at several of those meetings and inherited from Athenagoras his zeal for unity of the Church, which Chiara ardently longed for. Their spiritual friendship and communion grew over the years. The Patriarch visited Chiara at Gemelli Hospital in Rome and blessed her a few days before her death. In 2015 he visited Loppiano where he recieved the first “Culture of Unity” honorary doctorate from Sophia University Institute. A month later he was in Halki, Istanbul, welcoming the 34th ecumenical meeting of Bishop Friends of the Focolare. 
Therefore, this anniversary is also an occasion of celebration for the entire Focolare family. It is difficult to summarize these “blest 15 years” of patient, dauntless, meek and generous toil,” as Maria Voce referred to them in her message. She expressed sentiments of “gratitude to God for the gifts that He had bestowed on this Patriarch who has been an illuminated guide for His Church,” but also for “engaging many others in thought and in concrete action (…) in favour of life, the Creation, dialogue, peace and universal brotherhood.” There was great celebrating at the Patriarchal Church of Saint George in Istanbul which culminated in the Divine Liturgy. In modern Greek “efcharistó” is the word used to say “thank you.” And it seems nothing better could have expressed the thanksgiving to God for the gift that He has given to the Church and to the world in this man. In the presence of numerous metropolitans from several countries who are linked to the Ecumenical Patriarchate, the Apostolic Vicar Rubén Tierrablanca of Istanbul, and Mufti Dede Bektaşi from Albania – the Patriarch spoke about these years, in words full of humility and gratitude. Msgr Nicholas Wyrwoll presented a summary of the past quarter of a century under the guidance of the Patriarch: “Many things changed. Bartholomew is now overwhelmingly recognized as the Ecumenical Patriarch, a title that could not be mentioned even within the liturgy. The change in the Holy Synod was noteworthy, which is the most important governing body of the Byzantine Church. Previously the members came from all of Turkey, now they come from the entire world and alternate every six months. He was able to involve the small remaining Greek community in Turkey and the Turkish authorities in the restoration of many churches and monasteries, cherishing and preserving the Christian patrimony of that land. He has shown concern for the protection of Creation. He has collaborated with all the religions. He is a world leader that is listened to. In the homily the Patriarch underscored the importance of dialogue and of communion: “We are from different cultures, different histories, different experiences,” he stated “a common expression of the faith is not to be found with words, but with prayer in common.” He also extended warm greetings to the Mufti from Albania. He convened the Panorthodox Synod in Crete. With this Patriarch, the quest for unity within the Church, especially with the Roman Catholic Church, has gone ahead in leaps and bounds.
Gen Verde: Acoustic Concert: “LA VITA LIVE”
Maria Voce: To promote peace “piecemeal”, one piece at a time
Maria Voce, you are the President of the Focolare Movement which is organising a meeting at UNESCO on 15th November called “Reinventing peace”. Can you tell us what we should do in the face of the “piecemeal third world war” which Pope Francis so often talks about? Is it a question of reinventing peace piecemeal and fostering practical projects everywhere, like lights shining in the darkness? The large number of small actions for peace, that those who are part of the Focolare Movement are engaged in, have value in themselves, as do those of many other people. However, they are also part of a holistic outlook and a shared vision: they seek to build universal fraternity and are directed towards “may they all be one”, which is the dream of a God [Cf John 17:221]. This outlook and goal encourage, support and help us to start again always, beyond the difficulties and in the midst of the sufferings that a commitment to peace entails. 20 years ago the founder of Focolare, Chiara Lubich, was awarded the UNESCO Prize for Peace Education. On 15th November, the meeting in Paris will present the many initiatives that your Movement has undertaken to move forward towards genuine peace. What is the Focolare actually doing in the Holy Land for example; especially in Jordan, Palestine and Israel – countries that are fundamental to peace in the world – to respond to the need for peace education and which can be a source of inspiration for people of good will elsewhere? The encounter between cultures and religions which the Focolare promotes is a daily experience. It is not confined to tolerance or the simple acceptance of diversity; it even goes beyond reconciliation. It creates a new identity, so to speak, one that is broader, held in common and shared. It is a concrete dialogue that brings together people of the most varied beliefs, including non religious beliefs, and which urges them to take on real needs and to respond together to challenges in the social, economic, cultural and political spheres. It occurs in places where there are grave crises, like Syria, Iraq and the Central African Republic, the Democratic Republic of Congo, Nigeria and many other places. The same applies to the Holy Land. We share the same conviction. If there is an extremism of violence, we need to respond in a structurally different way, with an extremism of dialogue. It is a commitment which requires the greatest personal and collective dedication and it is risky, demanding and challenging. Young people, children and families are involved in this; Christians, Jews and Muslims. They seek first of all to remove the roots of misunderstanding fear and resentment from their own hearts. It is an extremism which is nourished day by day through a particular art, the art of loving. On the level of dialogue between Islam and Christianity, what do you expect from the meeting at UNESCO on the 15th November? It is only a year since the attacks in Paris that took place on 13th November 2015. What message do you wish to give concerning this? We hope it will help us all and many others to be newly and more deeply aware that God’s plan for humankind is to form one single human family; a family that is both united and varied, which presupposes diversity, but where the differences are not in opposition to each other. It is a reality to be built up precisely through the path of dialogue. Dialogue between Christians and Muslims is ever more important and necessary, as we well know; but it is not the only one. Source: Vatican Insider
Sanctity open to all
Chiara Lubich with Fr Pasquale Foresi. Photo credit: Loppiano archives
Youth for a United World: Who we are
Giving Visibility to Peaceworkers
Chantal Grevin
Opening the 500th Anniversary Year of the Reformation
For the first time in 500 years Pope Francis, Bishop Munib Younana and General Secretary of the Lutheran World Federation, Rev Dr Martin Junge, will sign their names to the invitation for the 500th Anniversary of the Lutheran Reform in a highly significant gesture. Equally significant is the title that was chosen for the event: “From Conflict to Communion – Unity in Hope”. The event will be held on October 31st with an ecumenical service at the Cathedral of Lund, followed by a public ceremony at Malmö Stadium in Sweden. The Joint Declaration on the Doctrine of Justification (1999) was already a milestone for Catholic-Lutheran ecumenical dialogue, an important historical document that this year will serve as the theological basis the search of unity in the one Church of Christ. There has been a long history of friendship between the Focolare Movement and Lutherans. It was precisely the encounter with them that made Chiara Lubich realize that the spirituality that God had entrusted to her was not meant only for Roman Catholics. 
The history: On January 14, 1961, Chiara Lubich had been invited to speak about the spirituality of unity to the Lutheran Sisterhood of Mary. Among the listeners were several Lutheran pastors, including Klaus Hess and his wife Amalie, founders of the Brotherhood of the Common Life in Germany. A few months later the Hess couple visited Rome to know more about the Focolare Movement and the Catholic Church. On May 24, 1961, Chiara founded “Centro Uno” for the unity of Christians and, in June 1968 she inaugurated the Ecumenical Centre at the permanent Mariapolis in Ottmaring, Germany. Meanwhile the Focolare spirituality was being welcomed by bishops, Catholics, Evangelicals and Lutherans in East and West Germany. The spirituality of unity was also spreading in Sweden, and more than half the people at the Mariapolis were Lutherans. In 1982 bishops from different Churches began to attend the Movement’s annual gatherings for Catholic Bishops Friends of the Focolare. In 2015 there were 6 Lutheran bishops from three countries at the Focolare meeting for bishops in Constantinople. In 1988, Chiara was awarded the Augsburg Peace Prize. In 1999, she was an invited guest at the historic signing of the Joint Declaration on Justification in Augsburg. She was invited to compose a prayer that she recited at that solemn celebration. In 2003, the then Lutheran bishop of Munich, Johannes Friedrich, visited the Internationals Centre of the Focolare Movement with a delegation. Chiara spoke to them about Jesus Forsaken: “He presented himself (…) as the model to be imitated in every trial and especially in the pains of disunity; (…) [Jesus] Forsaken is also [the] light for recomposing full visible unity”[1]. In 2009, Focolare president Maria Voce was invited to the celebration of the 10th anniversary of the Joint Declaration. Since she will not be able to attend the 500th Anniversary of the Lutheran Reform, she will be represented by Friederike Koller and Ángel Bartol who are the Central Delegates of the Work of Mary.
See: Statement issued from the 35th Ecumenical Meeting of Bishops friends of the Focolare Movement.
[1] Città Nuova 2003, 10, p 35
Annual meeting on a global scale
It was the first time that this international meeting was held in three installments for: the Americas and Oceania; Asia, Africa and the Middle East; and Europe. The gatherings were held one after the other and were attended by the delegates of the zone, people who are following than one nation or territory and some councilors. Some 90 people attended each gathering, men and women representing numerous communities that are working at promoting the spirit of unity around the world. They were welcomed by Focolare president Maria Voce who expressed gratitude to God for this harvest event and the life that has been generated by the charism of Chiara Lubich. She also introduced the spiritual theme for the year ahead: the mystery of Jesus Forsaken as the Key to Unity. “Jesus came to the earth,” she recalled, “to take on all the sufferings of humanity and to ensure that with Him it would be possible to pass from Cross to Resurrection.” 
There was much sharing during the three days of intense work. It began with a discussion on the needs of young people in today’s world in the Americas and Oceania with its social and technological development but left with many spiritual needs. Other regions seemed to be in need of strategies for nurturing true values. “But it was not a matter of figuring things out sitting around a conference table,” Ray Asprer explained, “but of developing an awareness that the Holy Spirit will suggest what today’s society needs to get from the charism of unity.” “In Oceania,” Vania Cheng added, “we need to get closer to the Aboriginal populations and face up to the challenge of secularization. From there we can move on to bravely sowing the seeds of the Gospel that spread on their own.” “Even though there are many challenges,” said Gabriela Melo from Latin America, “our communities live communion and reciprocity. And this grows the faith that a united world is not a utopia.” 
The gathering among the three major regions of Africa, Asia and the Middle East was quite significant, each with its own particular problems, especially the Middle East where they are going through a drama that seems to have no answers. Precisely in the region where Jesus lived and died, it is necessary to not only support the people, but also defend the “culture of the Resurrection.” “Regarding Africa,” Joseph Assouad remarked, “the great value of inculturation was highlighted. These peoples have long been on the journey towards Truth, and we must not go there thinking that we are starting from zero!” Roberto Catalano spoke about the Asian continent, saying that it had much to offer the world regarding social and political life. He also underscored the importance of interreligious dialogue in the Asian region and the contribution offered by the Focolare School of the Great Religions in Philippines. Finally, there was Europe, from Siberia to Portugal. The world is waiting for unity from this continent, human and spiritual values, an ability to dialogue especially with Islam which is coming more and more into view in so many regions. Severin Schmit stated: “Above all, the world is waiting for Europe to find a dignified solution for the refugees.” The challenges are many: secularization, Relativism and the new generations. They deserve answers and proposals that are the result of communion amongst the geographic regions of the continent. “These problems,” Margherita Karram said, “have stimulated growth, motivation and greater creativity, building a network among many people in Italy, for example, where they have taken action in welcoming.” Many new insights and answers emerged from the meetings and much motivation. Everyone left certain of the need to trust and be open to others as Pope Francis suggests, because this will open new and unimagined paths. Focolare co-president, Jesús Morán, recalled: “Jesus told Mary Magdalene to go and inform her brothers and sisters that He would go before them to Galilee. What is Galilee? Galilee is the world outside the Holy City, outside the walls of Jerusalem, outside the walls where Jesus died. It’s the world. Jesus goes before us there, he speaks to us there – in the world.”
Word of Life. The Joy of Forgiveness
In jail “I had some problems with this guy and both of us ended up in jail. We were enemies and there was no room for any understanding between us. But when I learned a bit more about Jesus’s teaching on love, I thought about this ‘enemy’ of mine. How could I love him? The thought came to my mind that I could share some of the food that my family brings to me, because none of his family members ever brought food to him. We’re good friends now. Another experience regards the only food container I owned. It was stolen from me and I knew who did it. I went to that person, but he refused to give it back. I didn’t know what to do. I went back to my cell and read the Gospel which is always my point of reference now. I came across the New Commandment. There’s the answer! Right away with all my heart I decided to never think about that food container again. Loving is more important.” (D. J. – Nigeria) The Coffee Maker “We all use the coffee maker at work, but no one ever cleans it and sets it up again. They’re used to having me do that. One day one of my colleagues approached me after a cup of coffee. She asked why I was always so benevolent towards others. I told her it wasn’t so much trouble and that I was the only one who could do it for them. She answered: ‘You’re telling me something important. I always complain that my husband leaves a mess after himself and I should rather begin to do what he doesn’t.’ From then on there was a higher atmosphere at work.” (R. C. – Spain) That son we didn’t know “We were always able to talk and offer moral support to our first son. But with his brother who had a strong character it had always been difficult. Having a teenage boy who didn’t want to communicate created a bad feeling in all of us. Then, he didn’t try at school and teachers were always complaining. My husband and I looked for a common way for us to reach our son. We encouraged each other in loving him as he was, always highlighting his positive qualities even though he seemed like someone we didn’t know. Meanwhile we continued to pray and to knock on Heaven’s door so that God might guide us in the difficult task of parenting. Then came an idea: change school. It worked! Ever since then our son has changed in a positive way. He’s always willing to help out in the house. He’s doing quite well in school and has gone back to church. We’re all enjoying a breath of fresh air.” (B.S. – Switzerland)
Word of Life – November 2016
https://www.focolare.org/gb/files/2016/10/2016-11.mp3
We can learn Paul’s secret. We can do all things when we discover the constant presence of Jesus in our lives and work in partnership with him. There are moments when we feel happy, full of strength and everything seems light and easy. At other times we are afflicted by difficulties that make our days bitter. These can be the result of tiny failures in loving the people around us or our inability to share our ideal of life with others. Or we can be hit by illness, money troubles, family problems, inner doubts or trials, loss of work, the effects of war, which crush us and seem to have no let-up. What is especially burdensome in these things is feeling ourselves forced to face the trials of life alone, without support from someone who can give us the crucial help we need. Few people like Paul have experienced such intense joys and pain, successes and lack of understanding. And yet confronting all risks he managed to carry on with his mission, without giving in to discouragement. Was he a superhero? No, he felt himself weak, fragile, inadequate, but he had a secret, one he shared with his friends in Philippi: ‘I can do all things through him who strengthens me.’ In his own life he had discovered the constant presence of Jesus. Even when everyone had forsaken him, Paul did not feel alone. Jesus stayed close by. He it was who gave Paul security and urged him to go on, to face every hardship. Paul’s secret could be ours too. I can do all things when I too recognize and welcome in my pain the mysterious closeness of Jesus who almost identifies himself with my suffering, taking it upon himself. I can do all things when I live in a communion of love with others, because He comes into our midst, just as he promised (see Mt 18:20), and I am supported by the strength of unity. I can do all things when I welcome and put into practice the words of the Gospel; they make me perceive the road I am called to follow day by day, teaching me how to live and giving me confidence. I will have the strength to face not only my personal trials, or those of my family, but also those of the world around me. So appalling are the problems of society and the nations, that this could seem naïve, something utopic, and yet it is true that ‘all things’ are possible for us with the presence of the Omnipotent – ‘all things’ and only things, that are the good which He, in his merciful love, has decided for me and for others through me. And if these things do not come about immediately, we can carry on believing and hoping in God’s plan of love that spans eternity and will be fulfilled anyway. All we have to do is work in ‘partnership’, as Chiara Lubich taught: ‘“This may be a case when I can do nothing for that person who is sick or in danger, or for that complicated situation… Well then, I will do what God wants of me in this moment: study well, sweep well, pray well, take care of my children well… And God will see to the untangling of that knot, comforting the one who is suffering, sorting out that unexpected event.” It is a work in a partnership of perfect communion, which demands from us great faith in God’s love for his children and which makes it possible, through our action, for God himself to have trust in us. This mutual confidence works miracles. We will see that what we could not do, Someone else has done, and has done it far better than us.’1
Fabio Ciardi
1 Chiara Lubich, Yes Yes No No (London: New City, 1977), pp. 113-14 (translation revised). for ages 4-8 | for ages 9-14 | for ages 15-17 | MP3 Audio
New Families: a heart open to all
“We have always wished to have a larger family”, Corrado and Elisabetta Ferri told us. But when one has five kids, aged 10 to 21, enlarging the family takes on a different meaning: it implies opening one’s heart to the problems of the world, and certainly with a bit of sacrifice. Corrado and Elisabetta have been married for 24 years, and in seeing their children grow in an atmosphere of love which only the family can give, wanted to help those who have never experienced that love. “That’s why,” they said, “the minute our economic conditions allowed it, we signed up for one of the ‘Adoptions at a Distance’ projects of the New Families Association and welcomed Athiphong, a Thai child.” After about 20 years of support and intense correspondence, Athiphong, now an adult, has found a job and thanks to the studies achieved, can now support his new family and also the original one. “One year we managed to round off the sum we sent to support him, which was not much in reality. But it was moving to learn that the small extra sum allowed Athipong’s family to have the interior of their modest home cemented, to the admiration and pleasure also of their neighbours.” Now that Athiphong is independent, the Ferri family has decided to support a Thai girl. Having lived this experience and being raised in an ambience where solidarity and sharing is concrete, the children of Corrado and Elisabetta decided to put together all their savings obtained from festivities and birthdays of each one, and assign them to a new support project. This led to the arrival of Maleta, a splendid Congolese child. “What a surprise and how much amusement when some Christmases ago, we received the usual letter with photo, in which Maleta, together with a nice group of peers, showed off the T-shirt of the Italian Soccer team of which our family is a fan.” So all distances are bridged by family bonds and all share vicissitudes, even the painful ones of Maleta who transferred to another city with an aunt, accompanied by the remembrance and prayers of his parents, brothers and sisters far away. “Now our children are supporting little Nzata together.” To continue this extraordinary chain of solidarity is the second-born, Edoardo. After graduating with maximum grades, he participated in a contest. He won the first prize which was quite a big amount: “All of us in the family,” recounted Corrado and Elisabetta, “were so proud of him and the excellent results obtained with great effort, that we insisted he put aside the sum for himself since he deserved it. But without thinking twice, some days later and to our surprise, he told us that he would willingly assign the sum to a child of his own, as a new support for a distance project. And so our family welcomed a little girl from Jordan.” And they concluded with conviction: «We believe that this open heart did us and our children a lot of good, and that love when given always returns with generosity.»
Africa: “Let’s go to school!” project
In school, the boys and girls use tree trunks as chairs and use their laps as desks. This all happens on the Isle of Idjwi in the middle of Lake Kivu, on the eastern side of the Democratic Republic of Congo. Because of its secluded location, it has been used as a platform for the secret movements of various military troops in the recent conflicts that have affected the country. On the island, many services are lacking such as the supply of electricity and transport. The population moves from the island to the mainland mainly by pirogue which, because of its instability, causes many deaths by sinking or drowning, leading to an extremely high mortality rate. The data gathered shows that in a family of five there is at least one widow or an orphan. The island’s economy is based on farming and fishing. In particular, beans, cassava, peanuts, soy beans and coffee are cultivated. There is also a consistent breeding of chickens, goats, turkeys and pigs. In the last years, however, agricultural production has diminished, among the many reasons for which was the deterioration of soil quality, poor training of farmers, and the absence of seeds and varieties that are more resistant to diseases. Given the economic situation, many young people on the island do not have jobs and career prospects. The four parishes there try to respond to the needs of the local population. Specifically the Bumpeta parish in the northern part of the island that counts about 76,000 inhabitants has been very active in running the primary and secondary schools, and for this has received an award from the Congolese state. Because of the population’s active participation in promoting the schooling of the island’s children and youths, AMU has initiated a project that focuses with conviction on the future of the country, and aims to support the parish of Bumpeta by furnishing the equipment of the Cikoma Institute. It is a high school specialized in pedagogical and social sciences that train the future teachers of the island. It is thus a school that looks to the future but that has to tackle the current backward conditions, and a population that is struggling to rise above poverty. The school is attended by about 900 boys and girls, divided into 14 classes. In some there are makeshift desks, in others practically everything is lacking. The project will chiefly equip the school with the 308 missing desks. Currently many students still use tree trunks as chairs and their knees as desks with the consequence of a serious deterioration in their posture. The desks will be built by a Congolese carpentry shop and in this way the project will help support the local production activities. The population of Bumpeta takes active part in carrying out the project and will primarily take charge of transporting the desks on the Island. Source: AMU online
Congo’s Farewell to Paulo Melo
Sensitive to social problems, as a youngster in Portugal, Paulo fought poverty and human degradation in Lisbon’s poorest quarters. Unwilling to tolerate such inequality, he decided to fight with a group of extremists but soon realized that he couldn’t go along with everything they stood for. Still open and in search of answers he distanced himself from them. He met some young people from the Focolare and learned that they also wanted a revolution, the revolution of the Gospel that leads you beyond yourself and your comforts and places you at the service of others. This process led Paulo to make an even more courageous decision. When he finished his studies in economy, he felt called to leave everything and become a disciple of Jesus and, after a period of formation, he entered a focolare community as a consecrated member of the Movement. In 1977 he was transferred to Africa: first to Nairobi, Kenya and then to Kinshasa, Democratic Republic of Congo. Paulo shared joys and sorrows with his new brothers and sisters, challenges and enthusiasm as well as the love and wisdom that the Congolese so much appreciated in him. On one feast day they compared him to the hummingbird, a totem symbol that represented the joy of living, likeability, the ability to adapt and to know how to respond quickly to stimuli, resilience and the light-heartedness that is able to outdo negativity. Paulo managed to enculturate himself so well with the African people that he became a true son of Africa. It was as a son of Africa that the people of Congo wished to honour him and bid him farewell as they learned of his sudden death on September 12, 2016. Masses, periods of mourning and prayer vigils were held in several parts of Congo while the funeral was being celebrated in Portugal. “We wanted to testify to all that Paulo had shown us in his life,” they write from Kinshasa. “Therefore, after the Masses that were celebrated in several places in Congo, on the weekend we continued, not weeping over Paulo, but celebrating with Masses of thanksgiving and testimonies. It is what is required by Congolese culture. We bid him farewell with dance, a typical drink and a small cake. In Kinshasa the ceremony was held on the campus of the Petite Flamme School, one of the social projects that Paulo had taken part in. After several testimonies, a traditional ceremony took place in which he was added to the list of the ancestors. A hole was made in the earth – which is usually made in front of the departed person’s home – and some palm wine was poured in as the following words were pronounced: “Here we all are to thank you for the time we spent together. And since you lived according to the teachings of the ancestors, behold, our clan now takes you as a model. We promise to live as you lived. We know that you have reached the village of the ancestors. We ask you to come now and share in this palm wine with us as a sign of our good memories. We hail you and ask you to greet all our dear ones that are in the village of the ancestors.” “How is it possible not to hear in these words an ancient expression that hearkens the communion of saints…” asked the focolalrini from Congo. “… an expression of the ancient wisdom that harks back to the communion of saints that joins earth to Heaven … and the love that continues to join us after death?” Paulo was so deeply enculturated with the Congolese that they wished his final farewell to be an expression of ancient traditions and the Gospel. Love prevailed over the fact that a strong young man should die – which is traditionally a sign of evil manoeuvring because of that man’s enmity, his guilt that had to be avenged.” The words of one couple were particularly meaningful: “With your arrival there above we feel that we’re not poor anymore; on the contrary, we’ve become even stronger. You were truly close to all of us, a true apostle of unity, a great seeker of God that knew where to find Him: in your sisters and in your brothers.”