“The competition has been and remains a unique way to introduce Chiara Lubich, founder of the Focolare Movement, to younger generations and to an audience that engages with her work on a cultural level,” says Giuliano Ruzzier, a teacher and collaborator of the Chiara Lubich Centre.
Promoted by the Ministry of Education and Merit, New Humanity and the Historical Museum Foundation of Trentino, this year’s theme is peace. Participants are encouraged to explore the meaning of peace in light of Chiara Lubich’s contributions. Ruzzier explains, “From her extensive legacy, particularly where she explicitly addressed this theme, we have identified four perspectives from which to reflect on peace.”
These perspectives include constructive dialogue among people of different religions and cultures, overcoming economic disparities, fostering personal commitment to fraternity through relationships of proximity and spreading a culture of peace. Prof. Giuseppe Ruzzier continues, “Chiara Lubich viewed humanity as a whole. She is well-known for her call to ‘love others’ countries as our own. Her emphasis on everyday relationships is particularly distinctive. As she said, our days can be filled with practical, humble, intelligent acts of service, expressions of our love. Every little gesture has an effect on society.”
The contest is open to primary, middle and high school students. “As in past years, we especially hope for broad participation from Italian schools abroad, given the clear international scope of this year’s theme.”
When asked how he would encourage his colleagues to promote this initiative, Ruzzier replies: “This contest offers students the chance to reflect independently and creatively on a highly relevant and important topic like peace. It also provides an opportunity to engage with the significant thoughts of a woman who profoundly shaped and experienced the 20th century and expressed herself in many ways.”
This morning, while shopping at the supermarket, I passed by a large trolley where a shop assistant was piling up boxes. I noticed two of them were on the ground.
Fearing that I had inadvertently dropped them, I apologised, picked up the boxes and placed them on the trolley.
The shop assistant thanked me and said not to worry, then called after me: ‘Kindness is rare!’. Another person who was passing by just at that moment confirmed: “That’s very true!” whereupon the shop assistant, by way of explanation, told her what had happened.
As for me, I was happy, not least because this little episode reminded me of a phrase I had heard some time ago which had struck me. It spoke about “sowing kindness”. It felt like a ‘caress’ from God.
G.S. – Italy (*)
Healing relationships
I have a brother, a Catholic Christian, who married a German woman from the Evangelical Church. When they settled in Italy, the relationship between my mother and sister-in-law was not easy, even though she was not against their children being educated in the Catholic Church. As for me, I tried to be a ‘mediator’ between her and my mother. My sister-in-law also suffered because of this misunderstanding, which was however healed shortly before our mother died. For some time now, I have been sharing the ‘Thought for the Day’ with her via Whatsapp which helps us to live Gospel-based love on a daily basis. One day the thought invited us to ‘be merciful’, with this short commentary sentence: “Mercy is a love that knows how to welcome every neighbour, especially the poorest and neediest. A love that does not measure, is abundant, universal, concrete”. Her response was immediate: ‘If I have made you feel bad in certain circumstances over the past years, please forgive me”. Astonished, I replied in turn: “I too apologise”. And she: “I don’t remember any incident for which need to apologise…’.
C. – Italy (*)
Called and sent
Someone very dear to me asked me to write something about my experience as a teacher for an acquaintance of hers from another country who was doing a project on values education.
I realised that it was an opportunity to transform into a testimony and ‘proclamation’ what, in some ways, has been my personal response to the ‘call’ to live according to the teachings of the Gospel as a teacher and as a mother.
The piece took many hours of writing, deleting, correcting, rewriting, remembering aspects that I could add, deleting others that seemed irrelevant and, above all, filtering each word with love. I tried to put myself in the place of the person I was writing for, because even though I did not know her, I could love Jesus in her.
I sent it to my friend, aware that it might not be exactly what she needed, and so was ready to change everything.
To my surprise, she replied: “I have already sent your letter. I really liked it”. No doubt it was not the writing itself that was liked, but the work that God had done in me which could be a little light for others by being shared.
And, of course, the other things I had to do in those days were easily taken care of, as there had been some changes in the rota that left me with more free time.
Experiencing the Church in its community dimension through the synodal method. This was one of the messages that emerged from the ecclesial convention organized by the Focolare Movement of Italy and Albania that was held in early November at the Mariapolis Center of Castel Gandolfo in Italy. An event that was attended by about a thousand people, of different ages and vocations, who adhere to the spirituality of the Focolare Movement, but also representatives of other associations.
Cristiana Formosa and Gabriele Bardo, Focolare leaders in Italy and Albania highlighted the path taken so far together with other groups of the Italian Church. It all stemmed from “a deep dialogue that grew over time, between priests and laity; a working together, people from all the branches of the Work of Mary (or. The Focolare Movement); a growing appreciation of all those who work in various capacities in the local church and in diocesan and national bodies. […] We feel that in recent years this sensitivity has grown a lot within the Movement, and both at the national and local levels there is much more collaboration with other Movements and Church Associations.”.
On the first day, Prof. Vincenzo Di Pilato, professor of Fundamental Theology and Academic Coordinator of the Centro Evangelii Gaudium emphasized (text) the figure of Mary as Mother of God and Mother of humanity, highlighting the Trinitarian root of the incarnation and Mary’s social dimension.
This was followed by Card. Giuseppe Petrocchi who deepened the reality of being church today, emphasizing how one needs to have a value compass to understand how to move, what church to be and how to be church. One must study and love the sociocultural context of the area in which one acts as well as being attentive to signs of the times: what the Lord is asking of us today.
Space then was given to various experiences on educational projects aimed at marginalized people, on the new generations, universal fraternity, the option for the “poor” for an inclusive synodality.
The second day was enriched with the presence of Dr. Linda Ghisoni, Under secretary of the Dicastery for the Laity, Family, Life, who brought greetings and encouragement from the Prefect of the Dicastery Card. Kevin Joseph Farrell. Dr. Ghisoni delivered a meditative reflection entitled “Marian dimension: a Church with a synodal face”. By retracing Mary’s life, she affirmed that we too must “trust God who is faithful. It’s up to us, far from all self-driven triumphalism, to be present in the face of the toughest situations in our society, in our family, in our movement. We should not be ashamed if we seem to belong to a group of failures, if we have people among us who are weaklings, and we should welcome the call to an ever-new generativity, proclaiming with closeness, care, listening, with intelligence, attention and dialogue, that God is faithful, is close, is merciful.”.
And she recalled the words that Cardinal Farrell addressed to the Focolare Movement on the 80th anniversary of its birth: “The ideal that Chiara (Lubich) transmitted to you remains ever relevant, even in today’s secularized world which is so different from that of when the Movement began. Your charism contains in itself a great life giving energy, but as the Holy Father often says: ‘it is not a museum piece… it needs to come into contact with reality, with people, with their anxieties and problems. And so, in this fruitful encounter with life, the charism grows, is renewed, and also reality is transformed, is transfigured through the spiritual force that such a charism brings with it.’”
With Marina Castellitto and Carlo Fusco the topic on the universal call to holiness was explored further through the figures of some Focolare members for whom the cause of beatification has been initiated.
This was followed by the experience of the Social Week of Italian Catholics held in Trent in July 2024. “Those days were an experience of listening and deepening the here and now of our time: questioning us about our being a community of believers in the larger ecclesial community and therefore politics as a history and network of human relationships,” stated Argia Albanese president of the Political Movement for Unity (Mppu) Italy.
The day continued with the experience of the National Council of Lay Aggregations (CNAL) in the presence of secretary Dr. Maddalena Pievaioli. The Council is the place where they live their relationship with the Italian Episcopate in a unified form, offering the richness of their associations and actively welcoming its programs and pastoral indications. The wish is that we can increasingly spread this reality within the Associations.
We concluded with the sharing of some best practices such as the Evangelii Gaudium Center, the experiences of the Diocesan Movement of Pesaro and Fermo, and insights on ecumenical and interreligious dialogue, dialogue with people of nonreligious beliefs, and dialogue with the world of culture.
Present on the last day were Margaret Karram and Jesús Morán, President and Co-President of the Focolare Movement. Margaret talked about her recent experience at the synod as one of nine specially invited guests. “The Synod, with its 368 participants, including bishops and laity, of whom 16 were fraternal delegates from other Christian Churches, offered us a perfect example of the universal dimension of this hope,” Margaret said. “We came from 129 nations and each of us was a bearer of our own experience of peace, of war, of poverty, of prosperity, of migration, of joys and sorrows of all kinds. So I would say that the first message, perhaps the most important, is the deeply missionary dimension of the Synod. […] And the first lesson we learned is: walk together, witness together, we need each other. The second lesson was the spiritual practice of discernment that requires: inner freedom, humility, mutual trust, openness to newness.” (…) Our responsibility is “to become bearers of synodality in every sphere: the ecclesial one in primis (first place), Just think of how many of us, and here you will be many! are engaged in our own local Church. But, we members of the Work of Mary, we cannot limit ourselves only to this sphere, we are a lay Movement and this lay characteristic is essential, it comes from the Charism and we cannot lose it. The Synod has stressed on many occasions that we must ‘widen our tent’ to include really everyone, especially those who feel outside.”
Jesús Morán gave a meditation-reflection on being a Church of Hope today. “Hope,” he said, ”makes us overcome fear. Hope must be united with faith and love, the three sisters of the theological life. Hope is a communal virtue; it frees us from the isolation of anguish and launches us toward ‘us’; an ‘us’ that becomes concrete love for our brother.”.
“To give a soul to Europe” is the aim of Together for Europe, a Christian network made up of over 300 Movements, Organizations and Communities from Western and Eastern Europe. It shines out as a sign of hope, especially in times of conflict and crisis.
On 31st October, Together for Europe (TfE) celebrated its 25th anniversary. This date also marked the historic 1999 Catholic-Lutheran Joint Declaration on the Doctrine of Justification in Augsburg, Germany, which healed a division of over 500 years between the two churches. In the years that followed, dialogue between them, based on mutual forgiveness, deepened, culminating in the historic Pact of Reciprocal Love in December 2001 at the Lutheran Church in Munich, attended by over 600 people.
The early promoters of TfE include Chiara Lubich, founder of the Focolare Movement, Andrea Riccardi,founder of the Community of Sant’Egidio and other founders of Italian Catholic and German Evangelical-Lutheran Movements and Communities, united by a commitment to journey together.
This year, from 31st October- 2nd November, more than 200 TfE representatives gathered in Graz-Seckau for the annual event, entitled “Called to Hope.” Participants represented 52 Movements, Communities and Organisations from 19 European countries and included Orthodox, Catholic, Protestant, Reformed and Free Church Christians, along with spiritual leaders, laypeople, civil authorities and political figures.
Among them were Bishop Wilhelm Krautwaschl of the host diocese, Bishop József Pál of the Diocese of Timișoara (Romania), Jesús Morán, Co-President of the Focolare Movement, Reinhardt Schink of the Evangelical Alliance in Germany, Markus Marosch of the Round Table (Austria), Márk Aurél Erszegi from the Hungarian Ministry of Foreign Affairs and former Prime Ministers Alojz Peterle of Slovenia and Eduard Heger of Slovakia. A delegation from the Interparliamentary Assembly on Orthodoxy, including Secretary-General Maximos Charakopoulos (Greece) and Advisor Kostantinos Mygdalis, also participated.
In his opening speech, Gerhard Pross (Esslingen YMCA), moderator of TfE and a witness of its beginnings, highlighted the many moments of grace experienced over the past 25 years. Bishop Christian Krause, who in 1999 was President of the Lutheran World Federation and co-signed the Joint Declaration, sent a message emphasizing the significance of this shared journey.
One participant shared, “Given the current situation in Europe, I arrived here discouraged and depressed. But these days have filled me with courage and hope.” A Ukrainian lady echoed this sentiment: “To be ambassadors of reconciliation, that is what I take away from this gathering. I live in a country at war, where reconciliation is not yet up for discussion. But I feel we can be ambassadors, because ambassadors are by definition diplomats who offer and prepare rather than imposing. This is the mission I feel called to bring where I live. I will try to do so, striving to be, as Jesús Morán said, ‘an artisan of a new culture.’”
In his address, Jesús Morán emphasized, “Change does not happen overnight. What we need are artisans and farmers of a new culture who work, sow and hope with patience. The ‘togetherness’ we speak of is not a simple union. Unlike union, unity regards participants as individuals. Its goal is community… Unity transforms those involved, because it reaches their essence without undermining their individuality. Unity is more than shared commitment; it is being united as one in commitment. While diversity in union can lead to conflict, in unity it becomes a source of richness. Ultimately, unity transcends participants and is received as a gift.”
During the gathering, participants solemnly renewed the Pact of Reciprocal Love, the foundation of their shared commitment, praying in four languages: “Jesus, we want to love one another as You have loved us.”
The event concluded with the idea of hosting a major event in 2027 to send a powerful message of unity and hope to Europe.
As a participant from the Netherlands reflected: “I am sure that work, life, love and suffering will bring good to Europe. It is very important to be ambassadors of reconciliation… Artisans are essential, to plant seeds of hope.”
A few days ago, the Spanish province of Valencia experienced one of the greatest natural disasters in its history. Heavy rains, “DANA”, caused massive floods that swept through cities and towns in the region.
Currently, the toll is 214 dead and 32 people missing. An estimated 800,000 people, one-third of Valencia’s population, have been affected. Around 2,000 small businesses have been swamped with water and mud, losing everything. Cars floated through the streets, piling up like paper boats. The list of families who have lost their livelihoods has yet to be compiled. It is a major disaster made worse by the indefinite postponement of public works needed to prevent floods like these from occurring.
However, alongside this great disaster remarkable solidarity is being demonstrated. In the following days, as the waters receded, revealing a thick layer of mud covering everything, thousands of volunteers, mostly young people, began arriving in the affected area, armed with shovels and brushes, ready to help.
José Luis Guinot is a medical oncologist and president of the Viktor E. Frankl Association of Valencia, which provides emotional support for people affected by illness, suffering, death and other vital losses. The City Council asked him to help at a health and support centre set up for the occasion, where he could “listen and welcome those who need to share what they have experienced.” He said, “This has been and continues to be, an immense tragedy, far beyond anything we could have imagined. We couldn’t believe it was happening.”
He said that a few days later, while attending Sunday Mass, it saddened him to hear only prayers for the dead and those affected by the flood, without mention of any further support. He thought, “It’s not enough just to pray, even though we must pray a lot. We need to be close to people to give them hope. As Christians and as part of the Focolare Movement, we must offer that hope even in harsh experiences. Together and united, we can help each other overcome this situation.”
In one of the affected areas, a Focolare family with young children had their home flooded. Although they were unharmed, everything they owned was lost: washing machine, refrigerator, domestic appliances, furniture… Help from other families came quickly, someone washed their clothes, then another person gave them a new washing machine.
Eugenio, a member of the Focolare Movement who has a disability due to polio, was the President of the Federation of Adapted Sports in Valencia for many years. He couldn’t get around after the flood because of his mobility difficulty but by making phone calls he was able to contact local disabled associations asking for help. José Luis Guinot said, “We must offer ideas, help create solidarity and generate donations.” For example, these associations managed to obtain wheelchairs for those who had lost theirs in the flood.
“I think this is a wake-up call for all of society. Spain is going through a period of politically polarized conflict,” José Luis reflected. “But there’s another side of society, many young people who we think are always glued to social media, yet they’re out here in the mud, seeking a society of solidarity, a united world, a society where fraternity is real. Until now, politicians hadn’t taken this message seriously. But now, no one can deny it.”
Next weekend, the Focolare community will meet to think and plan together how they can continue serving after these emergency days. As José Luis said, everyone can and must be involved, because, “two or three months from now, there will be a need for emotional support, for a sense of belonging to something, to a community or a parish… It will be a challenge for us: we’ll need to be on the phone a lot, visit people, listen to them, encourage them despite their hardships, but letting them know that we are with them. Even if you can’t leave your home, if you’re elderly or have small children… you can talk to your neighbours, make phone calls or offer words of encouragement. We must transmit a sense of community… I won’t try to explain anything to those who have lost loved ones or their livelihood, I will give them a hug and say: ‘We will help you find the strength to move forward'”. .
The Focolare community and the Fundación Igino Giordani, has launched a fundraising campaign. The funds collected will be managed locally to support the victims. The material damage and losses are immense. Many survivors have lost beds, tables, refrigerators, washing machines, cars, work equipment…
Contributions can be made through: Fundación Igino Giordani CaixaBank: ES65 2100 5615 7902 0005 6937 Account Holder: Fundación Igino Giordani Purpose: Emergencia DANA España To claim a tax deduction, send your tax information toinfo@fundaciongiordani.org
Peace is the result of a project: a project of fraternity between peoples, of solidarity with the weakest, of mutual respect. This is how a fairer world is built; this is how war is set aside as a barbaric practice belonging to the dark phase of the history of humanity. Many years have passed since the first publication of this writing, which is still very relevant today, at a time when the world is torn apart by terrible conflicts. History, Giordani tells us, could teach us a lot.
War is murder on a grand scale, clothed in a kind of sacred cult, as was the sacrifice of the first-born to the god Baal: and this is because of the terror it incites, the rhetoric in which it is clothed, and the interests it implies. When humanity will have progressed spiritually, war will be catalogued alongside bloody rites, the superstitions of witchcraft and the phenomena of barbarity.
War is to humanity, like illness to health, like sin to the soul: it is destruction and devastation, it affects body and soul, individuals and the community.
According to Einstein, human beings have a need to hate and to destroy: and war would satisfy this. But it is not so: most human beings, entire peoples, do not manifest this need. At any rate they repress it. Reason and religion condemn it.
« All things crave peace, » according to St Thomas. In fact, they all crave life. Only the insane and the incurable can desire death. And death is war. It is not desired by the people; it is desired by minorities to whom physical violence serves to secure economic advantages or, even, to satisfy harmful passions. Especially today, with the cost of war, the dead and the ruins, war manifests itself as “useless slaughter”. A massacre, and a useless one at that. A victory over life, and one that is becoming a suicide of humanity.
[…] Human ingenuity, destined for quite different purposes, has today devised and introduced instruments of warfare of such power that they strike horror in the soul of any honest person, especially since they do not only affect armies, but often still overwhelm private citizens, children, women, the elderly, the sick, and at the same time, sacred buildings and the most distinguished monuments of art! Who is not horrified at the thought that from the recent conflict, new cemeteries will be added to the numerous existing ones and new smoking remains of villages and towns will accumulate more sad ruins? Who, indeed, does not tremble to think how the destruction of new riches, the inevitable consequence of war, may further aggravate that economic crisis, by which almost all peoples, and especially the humblest classes, are afflicted? » [1]. […]
The futility was reaffirmed by Pius XII in 1951: « Everyone has manifested with equal clarity their horror of war, and their conviction that it is not, and now less than ever, a proper means to settle conflicts and restore justice. This can only be achieved by freely and legally consented understandings. If it could be a question of popular wars – in the sense that such wars respond to the votes and will of the people – it would only be in the case of such a flagrant and destructive injustice of the essential goods of a people as to revolt the conscience of an entire nation. » [2].
Just as the plague serves to infect, hunger to starve, war serves to kill: moreover, it destroys the means of life. It is a funeral industry: a factory of destruction.
Only a fool can hope to derive benefit from a massacre: health from a fainting spell, energy from pneumonia. Evil produces evil, as the palm tree produces dates. And the facts show, even in this field, the practical inconsistency of the Machiavellian saying that « the end justifies the means ».
The end may be justice, freedom, honour, bread: but the means produce such destruction of bread, honour, freedom and justice, as well as of human lives, including those of women, children, the elderly, the innocent of all kinds, that they tragically annul the very end that is proposed.
In essence, war serves no purpose other than destroying lives and riches.
This verse comes at the conclusion of chapter 12 in the Gospel of Mark. Jesus is in the Temple in Jerusalem where he is both observing and teaching. Looking at the scene through his eyes, we become aware of the involvement of many different characters: people are simply passing through, some have come to worship, some are dignitaries in long robes and some are rich people throwing their substantial offerings into the temple treasury.
But here comes a widow; she belongs to a category of socially and economically disadvantaged people. Amid general disinterest, she throws two pennies into the treasury. Jesus, however, notices her and calls the disciples to him and instructs them:
They all gave out of their wealth; but she, out of her poverty, put in everything, all she had to live on.
‘Truly I say to you…’ These words introduce important teachings; Jesus’ gaze is focused on the poor widow, and he invites us to look in the same direction because she is a model for disciples.
Her faith in God’s love is unconditional; her treasure is God himself. She surrenders all that she is and has to him and, furthermore, she wants to give all she can to support those who are poorer than her. In a way, her trusting surrender to the Father anticipates the same gift of self that Jesus will soon make through his passion and death. It is that ‘poverty of spirit’ and ‘purity of heart’ that Jesus proclaimed and lived.
This means ‘placing our trust in God’s love and in his providence but not in his riches…We are “poor in spirit” when we allow ourselves to be guided by love for others. This results in our sharing and making what we have available to those in need; it may be a smile, our time, our possessions or our skills. When we give away whatever we have out of love, we become poor, with nothing of ourselves, with a free and a pure heart.’ [1]
Jesus’ proposal turns our usual way of thinking onto its head; those who are poor, insignificant and unimportant lie at the centre of his thoughts.
They all gave out of their wealth; but she, out of her poverty, put in everything, all she had to live on.
This Word of Life invites us to renew our total trust in God’s love and consider if our vision of life compares with his: do we see beyond appearances, do we avoid judging, do we take other people’s opinions into consideration if they are different from our own and do we see the positive in other people.
It suggests that there is an evangelical logic in freely giving to others and that doing so creates a peaceful community because it urges us to care for one another. It also encourages us to live out the words of the Gospel in everyday life even when other people may not notice, to trust when we are generous to others and to share whilst maintaining an attitude of balance and clear judgement. This Word focuses our attention upon the ‘least’ and asks us to learn from them.
Venant was born and raised in Burundi. He recounts: ‘In the village, my family had a good farm that always produced a good harvest. My mother believed that everything was providence from heaven and so, each year, she used to gather the first fruits and distribute them to our neighbours, starting with the neediest families and then allocated only a small part of what remained to us. I learnt the value of selfless giving from her example. Thus, I understood that God was asking me to give him the “best part”, indeed to give him my whole life.’
Every day we are bombarded by images that emphasise the value that our society places upon appearance. Globalization imposes a model in every part of the world whereby wealth, power and physical beauty seem to be the only values. Yet it is enough to stop and observe the people we meet daily in our cities (on trains, in the underground, on the street) to realize that there is a different reality, made up of small daily gestures of solidarity: for example, there are parents who accompany their children to school, nurses who get up at dawn to go to work alongside people who are suffering and there are workers who carry out their tasks with great commitment in factories, stores andoffices. In addition, there are countless voluntary activities.
There is a need to look truthfully at the world and go beyond appearances. We should value the positive in each person and realize that it is these small daily gestures of support and solidaritythat keep society on its feet. Even more revolutionary are the actions of those who, despite living in situations bordering on poverty, realize that they can still “give” in some way. Theywelcome others, share a meal or a room because there is always someone who has “more need” than themselves.Furthermore, they do this out of a sense of justice and with a generous and selfless heart.
We know that giving does not refer only to material things. Chiara Lubich used to tell us,: let this be the word that gives us no respite. “Let us always give; let us give a smile, understanding, forgiveness, a listening ear; let us give to others by drawing on our intelligence, our will, our availability; let us give our time, our talents, our ideas (…), our actions; let us share our experiences, our abilities and our possessions. By constantly reviewing what we no longer need and and sharing with others, we ensure everything circulates. ‘Give’ is the word that could accompany us always.”1
This idea, then, is an invitation to have a generosity that comes from within, from the purity of hearts that knows how to recognize the suffering of humanity and see themselves reflected in the disfigured faces of their neighbours. This is the very gift that makes us free and more capable of loving.
This what Etty Hillesum experienced. She was, a young Dutch woman who lived the last years of her life in a concentration camp before dying in Auschwitz. She was able to love the beauty of life till the very end and gave thanks for “this gift of being able to understand and ‘read’ others. Sometimes I see people people like houses with an open door. I go in and wander around corridors and rooms: each house is furnished differently but, basically, they are the same as one another – consecrated dwelling places” (…). And there, in those hovels, populated by crushed and persecuted men and women, I have found the confirmation of this love.” 2
There is a logic in freely giving to others because it creates a peaceful community and urges us to care for one another.It helps us focus upon profound human values in our everyday lives, without attention to outward appearance. It is a change of mindset that can become contagious.
Venant was born and raised in Burundi. He recounts, ” In the village, my family had a good farm, that always produced a good harvest. My mother believed that everything was a gift from nature and so, each year, she used to gather the first fruits and punctually distribute them to our neighbours, starting with the neediest families and then allocated only a small part of what remained to us. I learned the value of selfless giving from her example ”.
THE IDEA OF THE MONTH is currently produced by the Focolare Movement’s “Centre for Dialogue with People of NonreligiousBeliefs”. It is an initiative that began in 2014 in Uruguay to share with non-believing friends the values of the Word of Life, i.e. the phrase from Scripture that members of the Movement strive to put into practice in their daily lives. Currently, THE IDEA OF THE MONTH is translated into 12 languages and distributed in more than 25 countries, with adaptations of the text according to different cultural sensitivities. https://dialogue4unity.focolare.org/en/
‘It has been an immense grace for me, a gift from God that is not only a personal gift, but i consider it a gift for the whole Focolare Movement’ with these words President Margaret Karram opens some reflections on the Synod experience and the final document of the 16th Ordinary General Assembly of the Synod of Bishops (2-27 October 2024) “For a Synodal Church: communion, participation, mission”.
A few months ago, I was diagnosed with a tumour. The doctor suggested starting with an alternative treatment and then finishing with radiotherapy.
On the first day of my radiotherapy cycle, I found myself in a large waiting room, full of patients, heads down. I checked in by presenting my magnetic card, standing because there were no more seats. That was the most intense moment, where I embraced and accepted the pain this situation caused me. On the second day, I asked God for strength and began talking first with one, then two and even three other patients, asking where they were from and how their journey had been, as they came from various places. Day by day, the waiting room became a place of joy. The atmosphere changed – love, patience and calm filled the air. We even gave each other nicknames based on famous people. On my last day of treatment, I brought sweets for everyone and we put on hats to take pictures. Finally, we placed our right hands together in the centre to make a pact of brotherhood: “until death do us part.”
The Director of the service called me to give me the report for my specialist and she said goodbye with a hug and a kiss, saying, “We’ll miss you a lot. You made us laugh so much… I could always hear you from my office.” As I left, I found myself back in the waiting room, everyone was standing and applauding me. Tears started to fall. I waved goodbye and, already out on the street, I said to myself, “How beautiful it is to put the words of the Gospel into practice. With a little love, everything is transformed.”
J.J.A
The Employee
At the factory, we needed someone to do the cleaning: the offices, kitchen, bathrooms and other shared areas.
During my working hours, I often have long phone calls and whenever I can, I take the opportunity to go for a walk to spend some time outdoors in the sun. One day, I set out determined to find someone from the area who could help with the cleaning. Just half a block away, I saw an older man who was mowing the grass in front of his house. I approached him, introduced myself and mentioned that we were looking for someone to assist with cleaning. I asked if he knew anyone looking for work.
He looked at me and said that his son could do the job. I replied, “Alright, tell him to come to see me tomorrow.” He then explained that his son had multiple sclerosis. “Tell him to come tomorrow,” I repeated.
The next day, Mauro arrived – a 36-year-old man. He told me that he was part of a research program in which he received a special medication injection once a week, which made him weak the following day. The treatment wasn’t always on the same day each week. He mentioned how hard it was for him to find a job due to this challenge.
Mauro has been with us for five months. Not only does he carry out the agreed cleaning tasks, but he also looks after the garden, maintenance, and other duties.
Reciprocity, giving and receiving, community and valuing each person is the way I want to live and work.
Speaking from the stage of the Genfest 2024 in Aparecida, Edy, a Peruvian Catholic, accompanied by 13 other young people from various Christian Churches and Latin American countries, said, “Ikuméni has transformed the way we young people relate to each other, the way we look at each other and how we can have unity in diversity”.
But what is Ikuméni? It is a four-month training course in a leadership style based on the art of hospitality, cooperation and good practice. Edy continued, “A highlight was our final face-to-face meeting”. Pablo, a Salvadoran Lutheran, immediately intervened: “One thing that had a big impact on us was learning to generate cooperation initiatives together, which we call good ecumenical and interreligious practices, working alongside people from different Churches and religions, willing to serve in the challenges we face today in our cities and rural areas.”
Ikuméni offers young people various paths for implementing good practices: this is how initiatives for peacebuilding, conflict resolution, integral ecology and sustainable development, humanitarian issues and resilience have emerged, working together not only with people from different Churches, but also with civil society to care for one another.
“In my case, we started a peace-building initiative in the social sciences faculty of the university where I study,” shared Laura Camila, a Colombian who lives in Buenos Aires and is a member of a Pentecostal ecclesial community. She stressed, “We need to work together for peace, we really need it. So in collaboration with various Churches, initiatives were born to strengthen resilience by creating ecumenical and interreligious networks and workshops for dialogue and training in conflict resolution”.
The Ikuméni training itinerary is a scholarship program and therefore there is no cost for the participants who are selected to participate in the course. It requires a commitment of 4 hours per week and attendance in person at the regional Ikuméni meeting. Young people aged 18-35 years old who have completed secondary education are eligible to participate. It is organized by CREAS (Regional Ecumenical Advisory and Service Centre) with the collaboration of several organizations.
Enrolment is currently open for the 2025 program. All the information is available here: https://ikumeni.org/
Have a look at the video we filmed a few months ago in Buenos Aires during the team meeting.
A young girl in love with God who discovered she had bone cancer at the age of 17, yet, even in her illness, she never stopped being nourished by her love for God which was stronger than anything else. “For you Jesus. If you want it, I want it too!”
She was in the fourth year of school when she got to know the Focolare Movement. She then joined a group of Gen (New Generation) who are the young people of the Focolare. She did not talk about Jesus to others, she communicated him with her life. In fact, she said: “I don’t have to talk about Jesus, I have to give Him… first of all by being in an attitude of listening, but above all by my way of loving”.
“Chiara Luce is the name I thought up for you. Do you like it?” wrote Chiara Lubich, foundress of the Focolare Movement, in response to one of Chiara Badano’s letters. “It is the light of the Ideal that overcomes the world…”
Chiara Luce left for Heaven on 7 October 1990 pronouncing these final words before she died: “Mamma, ciao. Be happy, because I am”, as the climax of suffering lived in the radiant light of faith. Her short life now serves as an example to follow for thousands of young people all over the world. The Chiara Badano Foundation set up to keep Blessed Chiara’s memory alive and eternal, and to preserve the places associated with her, continues to receive many requests and reports confirming that Blessed Chiara Luce is known and loved all over the world, especially among young people.
On her birthday which is her liturgical feast day (Chiara was born on 29 October 1971) there will be an intense day of celebrations in Sassello (Italy) where she was born, to which everyone is welcome. It will also be possible to follow some of the events via live-streaming on Chiara Badano’s official website: Fondazione Chiara Badano.
For full details of the programme, please see the poster (at UTC time+1).
On October 16, 2024, the final conference of the DialogUE project, an initiative to promote intercultural and interreligious dialogue in Europe, was held at the European Parliament building in Brussels, Belgium. The event was hosted by MEP Catarina Martins (GUE-NGL) and was attended by 50 representatives of the project partners, European institutions, religious leaders and members of civil society.
Focus of the event was the presentation of recommendations for the European Union from the DialogUE project – “Diverse Identities Allied, Open, to Generate a United Europe” on issues crucial to the current European and world situation, summarized in the “DialogUE Kit” brochure.
“You can see with the naked eye that something happens when people of peace talk,” said MEP Catarina Martins of the European Left, who opened the meeting in a hall of the European Parliament. “And this is just such a moment. Dialogue is a powerful tool for peace.”
The project stems from the decades-long commitment of New Humanity, an expression of the Focolare Movement, which has significantly promoted good practices in interreligious and intercultural dialogue. The approach fosters mutual respect and trust, essential elements for fruitful dialogue and collaborative efforts.
Francisco Canzani, general counselor for the Culture and Study area of the Focolare Movement emphasized in his speech that dialogue is built from three elements: attitudes, tools, and method. On the latter, the method of differentiated consensus and qualified dissent, which originated within the platform between Christians and Marxists DIALOP, is now a source of inspiration and practice for other dialogue groups.
In 2023 and 2024, the project involved 4 dialogue groups in 3 main areas: Communication, Ecology and Social Policy. The dialogue groups were:
Among Christian citizens through the Together4Europe platform.
Between Christians and Muslims through the Focolare Movement’s Center for Interreligious Dialogue.
Between Christians and people who do not identify with a religious belief, through the DIALOP platform for cross-religious dialogue
Between Western and Eastern European citizens through the Multipolar Dialogue Group.
The project mainly facilitated the dissemination of the meaning and methodologies necessary for effective dialogue. It also brought together international experts on these three key challenges, who helped participants understand the main EU documents on these topics and explore the different dimensions of each theme.
The groups worked together to identify shared principles and common proposals. Their work led to recommendations that were submitted to the European Parliament.
The DialogUE project — was promoted by a consortium of 14 civil society organizations from 9 EU member countries.
Among the main results achieved by the project: 12 international meetings and a training for facilitators and experts; the direct involvement of 1,200 citizens and more than 10,000 indirectly; and the creation of the “Dialogue Kit,” intended for educators, NGOs, and policymakers to promote dialogue and social cohesion. These meetings resulted in shared recommendations for EU decision makers to promote more inclusive and sustainable policies.
In the afternoon of October 16, a discussion group hosted by KU Leuven (University of Leuven) in Brussels was held, during which participants analyzed some good practices that emerged from the project and discussed how to further disseminate these initiatives through the ‘Dialogue Kit.
