Watching the live broadcast of the vigil in Tor Vergata on the outskirts of Rome, and seeing those images of an immense multitude, you can’t help but wonder: what did the million young people come here to find? Was it to be close to Pope Leo XIV? That doesn’t seem like sufficient motivation to me. To get to know Rome? Maybe, but they would surely not have chosen that kind of accommodation, food and transport. The answer was found in the deep and prolonged silence during the hour of adoration. These young men and women from all over the world were attracted by Jesus, perhaps without even knowing it, to a personal and communitarian encounter, where He undoubtedly spoke to the heart of each one who returns home changed, with a stronger faith, with an experience of the divine that they will never forget.
TV image
The Jubilee week dedicated to young people began on 28 July and ended on Sunday 3 August 2025. Many activities were organised to welcome those who came to Rome for these days – visits to historical sites, to the basilicas, cultural events, concerts and catechesis.
The Focolare Movement also offered four special itineraries in Rome following the Pilgrimage of the Seven Churches, conceived by St. Philip Neri: a historical itinerary that has accompanied pilgrims since the 16th century. It was a journey of faith and fraternal communion, consisting of prayer, songs and reflections on Christian life, with group activities, catechesis and testimonies, aided by a booklet of meditations to go into spiritual depth in the light of the charism of unity. The large group that took part in the programme consisted of young people who spoke English, Hungarian, Dutch, Italian, German, Romanian, Korean, Spanish and Arabic.
The entire ‘journey’ was based on four key ideas: pilgrimage (a journey), the holy door (an opening), hope (looking ahead) and reconciliation (making peace).
“Hope” is the word that echoed in Samaher’s testimony, a 28-year-old Syrian woman: “My childhood years were painful, dark and lonely. Home wasn’t a safe place for a child because of the conflicts, nor was society, because of bullying. I faced everything alone, unable to share it with anyone, even attempting suicide in secret due to severe depression and fear. The Gospel changed me. After the life within me had died and everything had become dark… the Gospel gave me back the light.”
The catechesis took place at the Focolare meeting point and was led by Tommaso Bertolasi (philosopher), Anna Maria Rossi (linguist) and Luigino Bruni (economist). “Isn’t a gaze that starts from love and arouses love the most concrete face of hope?” was the provocative question posed by Anna Maria Rossi to the young pilgrims.
José, an 18-year-old from Panama, confirmed this in the testimony he shared about the period of his illness: “My experience shows that when you put the art of loving into practice, which consists in seeing Jesus in everyone, loving everyone, loving your enemies, loving as yourself, loving one another… not only does your life change but other people’s lives change too. It was precisely this art of loving, which many people shared with me, that created a balance that was so strong it helped me not to collapse in difficult moments, supporting and strengthening me through every obstacle I encountered.”
Laís from Brazil also did not hide the challenges she faced because of her parents’ separation: “There were times when I didn’t understand why they lived apart, and I wanted them to be together again. However, when I became more aware of what had happened between them, I was able to ask sincere questions, and neither of them hid the truth. This helped me to accept the reality of our family. Today they have a friendly relationship with one another and this, for me, is an example of maturity, forgiveness and true love, which goes beyond difficulties and mistakes. Starting again is possible when we really put ourselves out there.”
Pope Leo made several unscheduled appearances and gave unscheduled greetings, such as when, at the welcome Mass, he wanted to be present at the conclusion by travelling in the “popemobile” through St. Peter’s Square and the Via della Conciliazione packed with young people, to greet them. Speaking spontaneously, he said: ‘We hope that all of you will always be signs of hope. (…) May we always walk together with our faith in Jesus Christ, and may our cry also be for peace in the world.”
Then, on Saturday 2 August, as nature offered a magnificent sunset, responding to questions from young people in Tor Vergata, he reiterated his appeal: “Dear young people, love one another! Love one another in Christ. Know how to see Jesus in others. Friendship can truly change the world. Friendship is a pathway to peace ”. He then added: ’To be free, we must start from a stable foundation, from the rock that supports our steps. This rock is a love that precedes us, surprises us and surpasses us infinitely: it is the love of God. (…) We find happiness when we learn to give ourselves, to give our lives for others.” And he pointed out the way to follow Jesus: ’Do you truly want to encounter the Risen Lord? Listen to his word, which is the Gospel of salvation! Seek justice, renewing your way of life, to build a more humane world! Serve the poor, witnessing to the good that we would always like to receive from our neighbour!”
During Sunday Mass, Pope Leo XIV told the young people that we are made “for an existence that is constantly regenerated in giving, in love. And it is in this way that we continually aspire to a “something more” that no created reality can give us; we feel such a great and burning thirst that no drink in this world can quench it.” He concluded his homily with a heartfelt invitation: “Dear young people, our hope is Jesus. (…) Aspire to great things, to holiness, wherever you are. Do not settle for less.”
In his farewell address, he described these days as “a cascade of grace for the Church and for the whole world.” He reiterated his cry for peace: “We are with the young people (…) from every land bloodied by war. (…) You are the sign that a different world is possible: a world of fraternity and friendship, where conflicts are addressed not with weapons but with dialogue.”
A companion by your side
This unique and unrepeatable experience of the 2025 Youth Jubilee has come to an end. On this incredible journey, we walked, sang and walked, danced, rejoiced and walked, prayed, laughed and walked… driven by a common goal and many travelling companions. Yes, because beyond the wonderful programme that enriched us culturally and spiritually, the image of thousands of young people like us walking will remain forever etched in our minds. Perhaps if we had asked some of them what their destination was, they would have replied something like: “We’re going to the church of Santa Maria Maggiore” or “We’re finally going to rest”, but I am equally convinced that if we had also asked them how they were doing it, they would have told us with eyes full of energy about the songs they sang, the young people they made friends with and the fullness of spirit that this walking together gave them. After all, for us, the Jubilee was just that: a journey like no other, in a city like no
other, where the dreams, hopes, joys and sorrows of a sea of people come together, where even if you walk alone, you still have a companion by your side, where the world is both tiny and immense, where everything cries out for Unity. We return home with a memory that will not easily fade, the memory of a United World that takes each other by the hand and walks, with heads held high and hearts filled with a greater spirit.
The evangelist, Luke, reports that Jesus shared this teaching with his disciples as they were walking towards Jerusalem, the place of the Passover of his death and resurrection. On the way, he addressed them as ‘little flock’ [1] and he confided all that lay deep within his heart and soul. These thoughts included a need for detachment from earthly possessions, trust in the Father’s providence, inner vigilance and the importance of living in active expectation of the Kingdom of God.
In the preceding verses, Jesus encouraged the disciples to have an attitude of detachment and not worry about themselves or even their own lives. He told them not to be concerned about material needs because their Father in heaven knows all that is necessary. He invited them instead to seek the Kingdom of God and encouraged them to accumulate ‘a sure treasure in heaven.’ [2] Jesus was not promoting a passive and disinterested attitude towards earthly things or irresponsible conduct at work. His intention was to take away our anxiety, our restlessness and our fear.
For where your treasure is, there will your heart be also.
In this context, the ‘heart’ means the unifying centre of the person that gives meaning to everything he or she lives; it is where there is sincerity and no deception or pretence. It usually indicates one’s true intentions, what one really thinks, believes and wants. The ‘treasure’ is what is most valuable to us and, therefore, our priority. It is what we believe gives security both now and in the future.
Pope Francis wrote: “In a world where everything is bought and sold, people’s sense of their worth appears increasingly to depend on what they can accumulate with the power of money. We are constantly being pushed to keep buying, consuming and distracting ourselves, held captive to a demeaning system that prevents us from looking beyond our immediate and petty needs.”[3] But, in the innermost depths of every woman and man, there is an everpresent search for that true happiness that does not disappoint and that no material goods can satisfy.
Chiara Lubich wrote: ‘Yes, there is what you seek: in your heart there is an infinite and immortal yearning; a hope that does not die; a faith that breaks through the darkness of death and is light to those who believe: it is not for nothing that you hope ,that you believe! Not for nothing! You hope, you believe in order to LOVE.’[4]
For where your treasure is, there your heart will be also.
This Word invites us to make an examination of conscience: what is my treasure, what do I value most? The answer may have many nuances such as economic status but also fame, success and power. Experience tells us that we must continually bring ourselves back to real life that does not simply slip away, to the radical and demanding life of evangelical love:
‘It is not enough for a Christian to be good, merciful, humble, meek and patient… In relationship with neighbours, he or she must practise the charity that Jesus taught us. […] For charity is not a readiness to give life. It is giving life.’ [5].
We should love every neighbour we meet during the day (in the family, at work, everywhere) with this measure. If we live not thinking of ourselves, but thinking of and living for others, we experience true freedom.
Prepared by Augusto Parody Reyes & the Word of Life Team
[1]Lk 12, 32 [2]Lk 12,33 [3] Pope Francis Dilexit nos, no. 218 [4] C. Lubich “Letters of the Early Times.” June 1944, Città Nuova Editrice 2010, p. 49. [5] Cf. C. Lubich extract taken from conference call
The ‘heart’ is the unifying centre of the person that gives meaning to everything he or she lives; it is where there is sincerity and no deception or pretence. It usually indicates one’s true intentions, what one really thinks, believes and wants.
This Idea invites us to ask ourselves what we think is most important? Where does each one of us put our hope, our energy, our lives and our hearts? The answer may have many different nuances: it may be love or giving, or relationships with others, but it may also be economic status, fame, success, power or our own security.
True freedom starts first of all from the heart. Accumulating material goods can lead to a sense of frustration as we encounter the many changes that life brings. Detachment from them can help us live with more transparent commitment to work and engagement in society thus overcoming anxiety, restlessness and fear for the future.
Pope Francis, says, “In a world where everything is bought and sold, people’s sense of their worth appears increasingly to depend on what they can accumulate with the power of money. We are constantly being pushed to keep buying, consuming and distracting ourselves, held captive to a demeaning system that prevents us from looking beyond our immediate and petty needs.” [1]
Experience tells us that we need to continually bring ourselves back to real life which is the best “investment” for which we can strive. Thinking not of ourselves but of others enables us to experience true freedom.
Philosopher and humanist, Erich Fromm, reminds us of this when he states, ” Giving is the highest expression of potency. In the very act of giving, I experience my strength, my wealth, my power. This experience of heightened vitality and potency fills me with joy.”[2]
Before whatever we do, let’s ask ourselves what is the motive for our actions: why are we acting in this way? And if we see that we need to reorient the intention, let us do so decisively. We will see that our hearts will be free from limitations and conditioning.
[1]Pope Francis “Dilexit Nos” no. 218 [2]Erich Fromm The Art of Loving (1956)
The joy of the early Christians – which can be experienced in every century, wherever people understand and sincerely live the essential truths of Christianity – the joy of the early Christians was something totally new, a joy they had never experienced before. It had nothing to do with laughter, cheerfulness or being light-hearted. As Paul VI said – it was not merely “the exultant joy of being alive,” with “the peaceful joy of nature and silence.” … It wasn’t that. These are all wonderful examples of joy.
But the joy of the early Christians was different. It was similar to the exhilarating joy of the disciples when the Holy Spirit descended on them.
It was the joy of Jesus. For just as Jesus has his peace, he also has his joy.
The joy of the early Christians sprang forth spontaneously from the depths of their being and truly satisfied them.
They had found what people in the past, in the present and in all times are always searching for. They had found God; they had found communion with God. They were totally satisfied by him, totally fulfilled as human beings.
In fact, Christ pours love, charity, into the hearts of Christians through baptism and the other sacraments, and love can be compared to a tiny plant. The deeper its roots go down – that is, the more we love our neighbours – the higher the stem grows upwards towards heaven. In other words, the more we love our neighbours, the more our heart is filled with the love of God. And this communion, this love, is not something we believe on faith alone. We experienced it. This is true happiness, this is real happiness – to love and feel that you are loved.
This was the happiness of the early Christians. This was the joy of the early Christians, both adults and young people, like all of you. They expressed their joy in wonderful, liturgical celebrations filled with hymns of praise and thanksgiving.
Gratitude and thanksgiving to God. These words encapsulate the multitude of messages that came from all over the world for Paolo Rovea. On 3rd July 2025, in a mountain accident, Paolo ended his earthly life. Married to Barbara, they have five children: Stefano, Federico, Francesco, Miriam and Marco.
He met the Ideal of the unity of the Focolare Movement in 1975. He said, “It radically changed my life”. That same year he took part in the Genfest in Rome, following which he wanted to live 100% with the gen, the young people of the Focolare and he dedicated himself wholeheartedly to this for 14 years, making the Gospel his way of life.
With Barbara, also a Gen, they began to plan to form a family. Engaged couples and young families increasingly began to see them as points of reference. One of them wrote: “With great sorrow for this loss, we are deeply grateful for the love, esteem and trust we received from Paolo. We are grateful for the many years of extraordinary ‘madness’ we all lived together. Together with Barbara, he had an impact on the history of New Families (the branch of Focolare that supports families) and on the history of many couples, including ours”.
Paolo distinguished himself more and more in his profession, with competence and sensitivity. He graduated in medicine from the University of Turin (Italy), specialising in oncology and oncological radiotherapy. At the same university he was a lecturer in a multi-year master’s degree. He worked as a hospital doctor eventually becoming head of the Oncology and Oncological Radiotherapy department in Turin, until his retirement in 2021. He also obtained a Master’s degree and attended advanced courses in Bioethics.
In 1989, he felt God calling him to the path of the focolare and he confided in Danilo Zanzucchi, one of the first married focolarini: “I am in a very important moment in my life: my work as a doctor should soon become permanent; 5 months ago I got married. (… ) I thank God for all the gifts he has given me: first of all for the Ideal of unity (…), for my family (…) for the gen life (…); for Barbara, my wife, with whom I am living beautiful months (…) I assure you that I set out with a renewed desire for holiness on this unique path that is the focolare”.
A life rooted in a constant growth of his relationship with God.
Many remember how Paolo rarely said no to a request or need; he stood beside anyone in need with concrete love. His talents and professionalism were always at the service of those around him: if there was a need to sing or play, he sang and played, if there was a text to write, he wrote it, if a medical consultation was needed, he was ready, if advice was required, he offered it with detachment, encouraging the fearful and urging on the hesitant. His ability to draw close to the life of everyone who crossed his path meant that over time many perceived him as a true brother, one of the family, a true friend.
“I thank God for all the gifts he has given me: first of all for the Ideal of unity (…), for my family (…) for the gen life (…); for Barbara, my wife, with whom I am living beautiful months (…) I assure you that I set out with a renewed desire for holiness on this unique path that is the focolare”.
Paolo and Barbara’s commitment to Focolare grew especially within New Families. One of the themes they were passionate about was education in affectivity and sexuality. It was thanks to them that in 2011, in synergy with the various educational agencies of the Focolare Movement, a pathway was born in this area, Up2Me, based on the anthropological vision typical of Focolare.
Maria and Gianni Salerno, from New Families said: “Although we knew Paolo and Barbara since we were young, we worked closely with them on a daily basis for the last 10 years at the International Secretariat of New Families. The passion, generosity, creativity and tireless commitment with which Paolo carried everything ahead, always attentive to relationships with each person, remain for us an immense testimony and have always been an incentive to go forward together, to always strive to be better at the service of families throughout the world. Often, when discussing with him how to face the challenges of families today, so as to be closer to everyone, he suggested innovative ideas, useful for keeping up with the times and with the needs of people. He and Barbara travelled a lot and left a trail of light everywhere in the world”.
Maria and Gianni continued, “Barbara and he suggested and coordinated many of the new initiatives of New Families. The Up2me programme, Family Format, a programme of dialogue and growth with other families at the Focolare’s international little town of Loppiano and not least of all, the Loppiano Family Experience, a three-week school for animators of New Families who come from all over the world, also in Loppiano. Despite the very painful separation, we know that we can count on his irreplaceable support, which now, from Heaven, will be even stronger…”
