On 29th June, 1967, Pope Paul VI invited Patriarch Athenagoras to send some representatives to Rome. Since then, the leaders of the two Churches have exchanged visits: on 29th June, the feast of Saints Peter and Paul, a delegation from the Patriarchate of Constantinople comes to Rome – at times, the Patriarch himself has come; while on 30th November, the feast of Saint Andrew, a delegation from the Vatican travels to the Patriarchate on behalf of the Pope. According to Tradition, Saint Peter, bishop of Rome and Saint Andrew, founder of the episcopal see of Constantinople, were brothers. These visits are a reminder for these two Churches that see themselves as sisters, to commit to reconciliation and to strengthen the bonds of solidarity.
On this feast day, which is meaningful for the journey toward unity among the Churches, we are publishing a video with reflections gathered at the conclusion of the Conference entitled “Called to hope – Key players of dialogue” promoted by Centro Uno, the international secretariat for Christian unity of the Focolare Movement. The event brought together 250 people from 40 countries and 20 Christian Churches, with over 4000 people worldwide following it via streaming.
Turn on subtitles and pick the language you want(International Version)
I couldn’t understand how anyone could give life to a young person, have him worn out by studies and sacrifices, in order to prepare him for an operation, in which he would have to kill strangers, unknown, innocent people and in turn, he would be killed by others to whom he had done no harm. I saw the absurdity, the stupidity and above all the sin of war: a sin made more acute by the excuses used to justify it and by the futility with which it was decided.
The Gospel, long meditated upon, taught me that to do good, not to kill was a fundamental duty; to forgive, not to take revenge. And reason itself gave me a sense of how absurd it was to engage in a conflict where victory did not go to the just, but to those with more cannons; not to justice, but to violence.
In the “radiant May” of 1915, I was called to arms. […]
So many bugles, speeches and flags! All this only deepened within me the sense of revulsion for those clashes, in which governments, entrusted with the public good, carried out their task by slaughtering the children of the people, hundreds of thousands and by destroying or allowing the destruction of the assets of the nation: the common good. How stupid it all seemed to me! And I suffered for the millions of people, who were forced to believe in the sanctity of those murders, a sanctity also attested by clerics who blessed the cannons destined to offend God in His masterpiece of creation, to kill God in His image, to carry out fratricide among baptized brothers.
“I saw the absurdity, the stupidity
and above all the sin of war…”
As a recruit I was sent to Modena, where there was a kind of university for the training of warriors and commanders. Coming from the world of Virgil and Dante, the study of certain manuals that taught how to deceive the enemy in order to kill him, had such an effect on me that, in an act of reckless defiance, I wrote in one of them: “Here we are learning the science of imbecility”. I had a very different concept of love of country. I understood it as love and love means service, the pursuit of good, the promotion of well-being, to provide a happier coexistence: for the growth and not for the destruction of life.
But I was young, and I did not understand the reasoning of the older generation, who didn’t really want to understand. They distracted themselves with parades and shouted slogans to numb their senses.
[…]
After a few weeks, having completed my training in Modena, I returned home briefly before departing for the front. I hugged my mother and father, my brothers and sisters (we rarely embraced in my family) and boarded the train. From the train I saw the sea for the first time, much wider than the Aniene River, it felt as though I had fulfilled one of life’s duties. After three days, I reached the trenches along the Isonzo and joined the 111th Infantry Regiment.
The trench. In it, from school I entered life, between the arms of death and cannon fire. […]
If I fired five or six shots, into the air, I did so out of necessity: I never aimed my rifle towards the enemy trenches, for fear of killing a child of God. […]
If all those days spent, in the bottom of the trenches, watching reeds and tufts of brambles and bored clouds and shining blue sky, had been spent working, we would have produced enough wealth to meet all the demands for which the war was being fought. Clearly: but that was reason and war is the opposite of reason.
Igino Giordani Memorie di un cristiano ingenuo, Città Nuova 1994, pp.47-53
On the occasion of the Jubilee of Youth, from 29th July – 1st August 2025, the young people of the Focolare Movement are offering a special programme for fellow pilgrims: four days of spirituality, sharing, testimonies, prayer, catechesis, fun and walking together!
It is a unique opportunity to set out on a journey through places full of history and spirituality, meeting many people along the way and growing in faith and hope.
Each day is built around a key word, a stop that includes a time for reflection and prayer and a spiritual focus rooted in the Focolare charism of unity, with testimonies and songs so that the Jubilee of Youth may be lived as a journey based on 4 key ideas: pilgrimage (a journey), holy door (an opening), hope (looking forward) and reconciliation (making peace). For those who wish, there will be catechetical sessions at the Focolare meeting point led by Tommaso Bertolasi (philosopher), Anna Maria Rossi (linguist) and Luigino Bruni (economist).
The Pilgrimage to the Seven Churches
The programme follows the historical itinerary used by pilgrims since the 16th century. The Pilgrimage of the Seven Churches was designed by St. Philip Neri. It is a journey of faith and fraternal communion, made up of prayer, songs and reflections on the Christian life.
The stages of this pilgrimage are seven symbolic places in Rome: the Basilicas of: St. Sebastian, St. Paul Outside the Walls, St. Mary Major, St Peter’s, St. Laurence, the Holy Cross in Jerusalem and St. John Lateran. The total route is 20 kms. Over the centuries, thousands of young people and adults have engaged in this experience. Participants will also join the main events of the Jubilee of Youth, including: the moment of reconciliation at the Circus Maximus and the meetings with Pope Leo XIV during the vigil and at the final Mass at Torvergata which was the location of the vigil and the Youth Mass of the Jubilee of 2000. For those who can stay longer, on 4th August, there’s an opportunity to visit the International Centre of the Focolare in Rocca di Papa
This programme offers many opportunities to experience the Jubilee, to discover Rome and to live a moment of deep faith and spirituality together. Along the route, each participant will receive a Pilgrim’s Passport. In every church they visit, they’ll be invited to write a single word describing what they experienced or what struck them most. At the end, this will become a unique keepsake of their journey.
The first General Assembly of the Focolare Movement without the foundress was held in July 2008. In fact, Chiara Lubich had died a few months earlier, on the 14th of March. An air of uncertainty hung over the already emotional and question-filled atmosphere as to who should succeed Chiara in leading the Movement. It seemed obvious to think of Chiara’s first companions, now elderly, but at least some of them were still capable of leading this first post-foundation phase.
During the first session of the Assembly, there was a talk from a legal perspective on a topic relevant to the Assembly given by Carlos Clariá, an Argentinian lawyer and general councillor, and Maria Voce, for many years secretary to the central delegate Gisella Cagliari. I remember that I was sitting next to the well-known theologian Piero Coda. When they concluded their talk, I told him rather boldly: “Here is our new president”. The truth was that the way she had explained things had impressed me greatly.
Maria Voce (Emmaus) was elected on the third ballot, not without a certain “suspense”. A new stage was beginning for the Work of Mary and I, too, was elected as a councillor.
One afternoon, after the elections, as we were leaving the Mariapolis Centre in Castelgandolfo, Emmaus approached me and said more or less these words: “I thought of entrusting you with the aspect of studies and culture in the new council. You are a man of thought, and I always liked the annual reports you wrote when you were responsible for a region in Latin America.” During the following six years, my relationship with her was very simple.
At the 2014 Assembly, Emmaus was re-elected, and the participants placed their trust in me as Co-President. Since then, our relationship has strengthened enormously, without losing its simplicity. I remember that in the beginning I felt a certain apprehension at the idea of having to work side by side with a president who belonged to the generation immediately following the first one, but this feeling was short-lived. I always perceived great respect and appreciation from her, which gave me a lot of freedom. I would arrive with a bunch of new ideas, and she would support me with her wisdom and experience. In our joint presentations we would prepare the essentials together and would complement each other in a simple way. I once told her, “As opposed to what you might think, I only feel confident in expressing some creative ideas when you are by my side.” We made long and important visits to India and China, where I witnessed her ability to penetrate the most intricate situations and relate to very different key personalities.
Maria Voce, Emmaus, will go down in the history of the Focolare Movement as the first president of the post-Chiara Lubich era. If we think that when she took up her role, many of Chiara’s first companions were still alive. We can understand the “spiritual resilience” with which she carried out her work in those early years; not because they were difficult people, but simply because they were the first ones, the arms of the foundress, people who in some way had been part of the founding charism.
Emmaus will go down in the history of the Focolare Movement for having been the president of the “new set-up”, the first innovative-organisational step of the Movement in the post-Chiara era, in creative faithfulness to the charism. In her first mandate, while Chiara’s absence was felt and could have caused discouragement, Emmaus travelled the world to strengthen the members and adherents of the Focolare communities in their commitment to a more fraternal and united world – in line with the charism of the foundress. In her second mandate, she began to prepare the Movement for the inevitable “crisis” phase appearing on the horizon, which Pope Francis identified as a great opportunity. And the Argentine Pope held her in great esteem. He pointed this out to her on every occasion. This demonstrates another of her characteristics: her ecclesial spirit.
I have always admired in Emmaus her simplicity, her inner freedom, her determination and her ability to discern, in which she was greatly aided by a legal background that she made her own.
Maria Voce will go down in the history of the Movement as “Emmaus”, to evoke the centrality of Jesus in the midst of his people. This was an absolutely non-negotiable principle for her.
Thank you, Emmaus, for saying a solemn “yes” at the most difficult time in our still short history. Mary will have taken you into her arms, presented you to her Son and together they will have carried you to the bosom of the Father who was the perennial source of your inspiration.
