The 2025 edition of the traditional youth festival in the Focolare little town will showcase the fragility and conflicts experienced by young people today and transform them into an immersive artistic experience full of hope. There will be many workshops and a live final show to tell everyone: ‘You are born to bloom’.
‘Remember that you were born to bloom, to be happy’. This is the message that, in the Jubilee Year of Hope, the young organisers of May Day in Loppiano (Figline and Incisa Valdarno – Florence) want to give to their peers who will participate in the 2025 edition of the traditional festival that has been held since 1973 in the international town of the Focolare Movement on Labour Day.
The theme
At the heart of ‘You are born to bloom, the courage to flourish’, the title of the event, are the fragility, wounds and conflicts experienced by today’s children and young people, sublimated into an artistic, immersive and growth-oriented experience.
‘We believe that the conflict we often experience in the most difficult stages of life can become an opportunity to be reborn stronger and more aware of who we are,’ explain Emily Zeidan, from Syria, and Marco D’Ercole, from Italy, members of the international team of young organisers of the festival. As Pope Francis told us, ‘Conflict is like a labyrinth’, we must not be afraid to go through it, because ‘conflicts make us grow’. But ‘you cannot get out of the labyrinth alone; you get out with someone else who helps you’. So, on May Day in Loppiano, we want to remind everyone of the beauty of each other, even in moments of vulnerability.
The theme of May Day in Loppiano is highly topical, considering that in Italy, one in five minors suffers from a mental disorder (depression, social withdrawal, school refusal, self-harm, anxiety, eating disorders, suicidal tendencies), according to data from the Italian Society of Child and Adolescent Neuropsychiatry. Those under 35, on the other hand, experience job insecurity, are underpaid, suffer from territorial and gender inequality (‘Youth 2024: the balance sheet of a generation’, EURES), and do not feel understood by adults in their needs and experiences, particularly when it comes to fears and fragility, aspirations and dreams.
Pope Francis had great faith in us young people. He never missed an opportunity to remind us that the world needs us, our dreams, and great horizons to look towards together, in order to ‘lay the foundations of social solidarity and a culture of encounter,’ emphasise Emily and Marco. For this reason, ‘You are Born to Bloom’ will be a show created together, where the audience will not only be spectators but an integral part of the international town of the Focolare Movement. Narration: everyone who participates will be called upon to become a protagonist of the show, giving their best with others.
The programme
In the morning, participants in the May Day festival in Loppiano will have the opportunity to explore their own fragility and beauty through art, motivational and experiential workshops led by psychologists, trainers, counsellors, artists and performers.
Among these, the Gen Verde International Performing Arts Group will prepare young people to take to the stage and be part of the cast of choreographies, choirs, theatre company and band in the final show. The Gen Verde workshops are part of the project ‘M.E.D.I.T.erraNEW: Mediation, Emotions, Dialogue, Interculturality, Talents to foster youth social inclusion in the Mare Nostrum’, Erasmus Plus – Youth – cooperation partnership.
The festival will culminate in the afternoon with the collective creation of a live performance: all participants will be an active part of the story, and there will be no distance between the stage and the audience.
Among the artists who have confirmed their participation are Martinico and the band As One.
‘You are born to bloom, the courage to flourish’ is made possible thanks to the contribution of Fondazione CR Firenze.
Loppiano’s May Day is an event of the 2025 United World Week (1-7 May 2025), a global workshop and expo to raise awareness of fraternity and peace.
For information and reservations, please contact: primomaggio@loppiano.it +39 055 9051102 www.primomaggioloppiano.it
A path of dialogue and welcome rooted in the Gospel is the one shared by Pope Francis with the Focolare Movement. Maria Voce Emmaus, who was President of the Movement during the first eight years of his pontificate, describes it.
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As a “distributor of tasks”, over ten years I had managed, in collaboration with our parish priest, to form the Parish Pastoral Council and the Sacristan group. As time went on, I realized my role was shrinking. Many people, previously less active, came forward to carry out various tasks and I chose to step aside to leave them space. Initially, I accepted my reduced role with serenity. Later, however, feeling excluded, I understood how easy it is to become attached to a role, but also how important it is to know when to let go. Sometimes, the Lord invites us to take a step back to prepare us for something new. It’s not easy, because it means accepting change and trusting. Today, although I feel a little on the side-lines, I remain willing to make my contribution if and when I am asked. I am convinced that every service, even the smallest, has a value and that every phase of life is an opportunity to grow in faith and love for others.
(Luciana – Italy)
God sees me
When I lived in Brussels, I sometimes went to Mass in the church of St. Michel’s College. To get there, you had to walk along long corridors with an endless series of classrooms on either side. Above the door of each one, there was a sign that read: God sees you. It was a warning to the boys that reflected a message from the past, expressed negatively: “Do not sin because, even if other people do not see you, God sees you”. Instead, for me, perhaps because I was born in another era or because I believe in his love, it resonated positively: “I do not have to do good things in front of men so that they see me, or to be praised or thanked, but live in the presence of God”. In the Gospel of Matthew 23: 1-12 speaking to scribes and Pharisees who love to show themselves off, Jesus invited them not to be called “teachers” but to have only one concern: to act under the gaze of God who reads hearts. I like this: God sees me, as the signs in the boarding school said; God reads our hearts and that must be enough for me.
(G.F.- Belgium)
The first step
My mother and her sister had fallen out over a matter of inheritance. They hadn’t seen each other for a long time and the rift grew wider, especially since we lived in the city and my aunt in a remote mountain village. This state of affairs lasted until the day, stimulated by the Words of Jesus: “If you are about to present your offering at the altar, and there you remember that your brother has something against you, leave your offering there before the altar and go first to be reconciled with your brother; then return and present your offering”, I plucked up my courage. I sought the right moment and then broached the subject with my mother. I managed to convince her to accompany me to visit my aunt. During the trip we kept quite silent so all I did was pray for everything to go well. In fact, things took place in the simplest way: taken by surprise, my aunt welcomed us with open arms. But we had to take the first step.
(A.G. – Italy)
Curated by Maria Grazia Berretta
(taken from The Gospel of the Day, Città Nuova, year X– no.1 March-April 2025)
A Pope who dreamed and made us dream… what was his dream? He once said it himself, that “the Church is the Gospel”. Not in the sense that the Gospel is the exclusive property of the Church. But in the sense that Jesus of Nazareth, the one who was crucified outside the walls as if he were a criminal and instead whom God Abbà raised from the dead as the first-born Son among many brothers and sisters, he continues here and now, through those who recognise themselves in his name, to bring the good news that the Kingdom of God has come and is coming… for everyone, starting with the “least” who have been touched by the Gospel for who they are in the eyes of God, the “first ones”. This is true and not a figure of speech. This is the Gospel, that the Church proclaims and contributes to making history. This is so, the more it is transformed by the Gospel. As it happened, from the very beginning, to Peter and John when, on their way up to the temple, they met the man who was crippled from birth at the entrance called the “Beautiful Gate”. Together they looked straight at him, and he in turn looked them in the eye. And Peter said to him: “I have neither silver nor gold, but I will give you what I have: in the name of Jesus Christ the Nazarene, walk!”
The Gospel of Jesus and the mission of the Church. Make the effort to stand up and walk. This is how the Father thinks of us, wants us and accompanies us. Jorge Maria Bergoglio – with all the strength and the frailty of his humanity, which made us feel that he was like our brother – it is for this that he has spent his life and his service as Bishop of Rome. From that first appearance from the balcony of St. Peter’s, when he bowed and asked for the People of God to invoke a blessing for him, to the last appearance, on Easter Sunday, when in a faint voice he gave the blessing of the risen Christ, then went down into the square to meet the eyes of the people. His dream was that of a Church which is “poor and of the poor”. In the spirit of Vatican II, which called the Church back to its only model, Jesus: who “stripped himself, making himself a servant”.
The name, Francis that he chose expresses the soul of what he wanted to do, and, first of all, to be: a witness to the Gospel “sine glossa”, that is, without comment and without adaptation. Because the Gospel is neither an ornament, nor a filler, nor an anaesthetic: it is a proclamation of truth and of life, of joy, of justice, of peace and fraternity. So, there we have the Church’s reform programme in Evangelii gaudium, and the manifestos of a new planetary humanism in Laudato sì and Fratelli tutti. We have the Jubilee of Mercy and the Jubilee of Hope. We have the document on universal fraternity signed in Abu Dhabi with the great Iman of Al Ahzar, and there we have the countless occasions of encounter experienced with members of different faiths and convictions. There we have the tireless work in defence of the abandoned, the migrants, the people who are abused. There we have the categorical rejection of war.
Francis was very clear that it is not enough for the Gospel to speak, with all its subversive force, in the complex and even contradictory Areopagus of our time. Something more is needed: because we are not only in an epoch of changes, but we are in the midst of a change of epoch. We need to look with a new perspective. The one with which Jesus looked and looks at us, from the Father. The gaze that, with tender and heartfelt words, is described in his spiritual and theological testament, the encyclical Dilexit nos. It is the simple and radical outlook of loving one’s neighbour as oneself and of loving one another in a selfless, free, hospitable reciprocity, open to everyone, everyone, everyone. The synodal process in which the Catholic Church – and, for their part, all the other Churches – has been convened shows the path to take in this third millennium of ours: beyond a clerical, hierarchical, male-dominated Church… A new path because it is as old as the Gospel. A difficult path, costly and full of obstacles. But a great prophecy, entrusted to our creative and tenacious responsibility.
Thank you, Francis! Your body will now rest beside Mary, who accompanied you step by step, as a mother, on your holy journey. With her, you now accompany all of us, from the womb of God, on the journey that awaits us.
It is with deep emotion that I write these lines about Pope Francis after his “flight” to the Father. I recall those many thoughtful and meaningful moments, when I was able to shake his hand and feel the warmth of his smile, the tenderness of his gaze, the strength of his words, the beating of his heart ready for a fatherly welcome. And I find it hard to believe that these encounters will no longer have a “tomorrow” or an “again” in my life.
I do not propose to make a thematic summary of Francis’ pontificate. To this end, it will be enough to review the many articles that have been published in recent days, especially the special issue of L’Osservatore Romano – just a few hours after his death – and the more or less exhaustive evaluations that will surely be published in the near future.
What moves me from within is to find that the golden thread that weaves his mission in guiding the Church, to try to be in tune with the centre of his heart and soul. And, from there, to relive the relationship he had with the Work of Mary during these twelve years.
To do this, I meditated deeply on his most recent talks, because I feel that this is where Pope Francis gave the best of himself and where you can find the key to all his thinking and to all his actions.
In the text he prepared for the Easter Mass, there is a quote from the great French theologian Henri de Lubac, who is also a Jesuit, that cannot simply be rhetorical: “it should be enough to understand this: Christianity is Christ. No, truly, there is nothing else but this.”
In my opinion, if we want to understand Francis, we must refer to this absolute: Christ, and only Christ, all Christ. From this we can understand the profound content of his encyclicals and apostolic exhortations, the choice of his journeys, his preferred options, the meaning of the reforms he undertook, his gestures, his words, his homilies, his meetings, and above all his love for those who are excluded, for those who are rejected, for women, for the elderly, for children and for creation.
‘No, there really is nothing else’. That is why one can say – using a pleonasm – that the Catholicism of Pope Francis is simply a “Christian Catholicism”. The new impulse he wanted to give the Church is based on this approach: the transparency of Christ. Because of this, on many occasions he has gone far beyond the politically correct, or rather, the ecclesially correct, without fear of being misunderstood, and without fear of being wrong, even aware of his “contradictions”. In fact, in an interview with a Spanish newspaper he said that what he wished for his successor was not to make his same mistakes.
Because of this Christological centrality, we can acknowledge that we have indeed been living – almost without realising it – with a Pope who is profoundly mystical. After all, this is how Pope Francis has thought and lived the Church: not as a religious organisation, nor as a distributor of sacraments, much less as a centre of economic, social or political power, but as the people of God, the body of Christ, which gives hospitality to humanity in His humanity. A Church, therefore, that is open to humanity, to service, because Jesus is “the heart of the world”.
To reduce Francis to a social reformer or a Pope of disruption shows a tremendous blindness. I often stared at his face when he inserted comments in his messages, for example at the Sunday Angelus. There, with the simplicity of a shepherd who passionately loves his flock, he displayed his harmony with the divine, his wisdom, his crystal-clear and straightforward faith, his profound humility.
In my humble opinion, from the centrality of Christ derive the two fundamental pillars of his magisterium: mercy and hope. Mercy is the expression of knowing ourselves as believers rooted in history, both personal and collective, with all its tragedies; hope manifests the eschatological and salvific tension that determines it. According to the Pope’s thought, there is mercy because there is hope; and it is hope that gives us a heart of mercy. Indeed, in his homily prepared for this year’s Easter Vigil, Francis affirms that ‘the Risen Christ is the definitive turning point in human history’. The important social and ecological messages of Pope Francis are misunderstood if this eschatological tension centred on the Risen Lord is not taken into account.
Francis’ relationship with the Focolare Movement has been very deep during the twelve years of his pontificate. He addressed ten official speeches to it: to the participants at the 2014 and 2021 Assemblies; to all those belonging to the Movement on the occasion of the 80th anniversary of its birth; to the academic community of the Sophia University Institute; to the family focolares; to the participants at the meeting of the bishops of various Churches; to the participants at the meeting on the “economy of communion”; to the participants at the interreligious conference “One Human Family”; to the citizens of the little town of Loppiano; to the Mariapolis of Rome – Earth Village. Furthermore, on one occasion, he granted a private audience to Maria Voce, the first president of the Work of Mary after Chiara, and to myself.
What emerges from these meetings is a great love and a touching pastoral concern of Pope Francis for the Movement. In the virtual ecclesial circularity between hierarchical and charismatic gifts, we can affirm that, on the one hand, the Pope has been able to grasp, value and highlight the gift that the charism of unity, with its emphasis on the spirituality of communion and its concrete achievements in very different ecclesial and civic contexts, represents for the synodal process that the whole Church is living in view of a new evangelisation. On the other hand, he has identified with extreme clarity the challenges and steps that the movement must necessarily take if it wants to remain faithful to its original charism, knowing how to go through the inevitable post-foundation crisis in a humble way, transforming it into a time of grace and new opportunities.
Pope Francis has been for the world an all-encompassing message of fraternity rooted in Christ and open to all. Fraternity is the only future that is possible. We, the people of unity, must treasure this legacy with humility, energy and responsibility.
